What do you mean, you're not treating me exactly the way that I expect you to? How dare you! lol
"Respect" is a term that egos love to use. It's supposed to be a sign of treating someone right. But there's more going on than meets the eye.
When someone is in ego, they have a lot of insecurities. They're carrying guilt and shame, living in fear, feeling unworthy of love, etc. They are not treating themselves and others with love.
As a result, the person becomes irresponsible, disowning themselves and their power. They project causality outside themselves and attach it to other people. They then expect other people to be the ones who act responsibly toward them.
This is the same as the ego's form of "forgiveness to destroy", in which others are expected to change while the person stays the same.
Effectively the whole world revolves around the person as the ruler of their kingdom, as though they are sitting on a throne and everyone must worship them. If the inferior external people do not measure up or treat them right, anger and murder become justified.
You'll notice that people who NEED "respect" from others, also become intimidating, aggressive, abusive, threatening and violent. Especially if the respect is not given, as they see it.
Only a victim needs respect. Only an attacker demands respect. Only an unloving and truly "disrespectful" person wants others to respect them.
This idea of respect is completely backwards. It says that everyone else is to blame for your suffering, and its all their fault, they're sinners, and they have to change their wicked ways in order for you to be happy.
If they treat you how you think you want to be treated, you'll consider them "respecting you". But what that means is they are agreeing with your evaluation of yourself as some kind of important special figure.
If they go along with your inflated ego, they are "respecting" it, effectively worshipping it like a God. This triggers the special love. If they don't go along with your control and your dominance and your threat of revenge, out comes the special hate.
An immortal innocent holy son of God does not need the respect of others. It does not matter what other people do in their attempts to "treat" you in any way at all, because you cannot BE "treated". You choose what you experience, not them.
Someone who has taken full responsibility for causing everything they experience, including all of their feelings, cannot be caused by others. Not do they have a lack of love, or a need to coerce others into giving it to them.
A self-loving person doesn't become a terrorist, or an intimidator, or a crime boss, or a ruler over people, or a dictator, or a tyrant, or any kind of threatening person who DEMANDS that others AGREE with their evaluation of themselves.
You would actually be doing a service to someone who believes something FALSE about themselves, such as that they don't deserve love, and instead giving them that love.
Giving love is the higher "form" of true respect, but isn't there as some kind of idol worship. It's an agreement as to the true higher nature of a person in spirit, rather than pandering to their ego.
Yes we all want to be "respected" or at least "not attacked", preferably. But this is only a short-term goal. In the big picture we should be working towards NOT NEEDING people to treat us a certain way. We are supposed to meet whatever happens with forgiveness, not revenge.
Yes, sure, let's all be "reasonably respectful" to each other.. as in, how about let's not be trying to murder each other. But at the same time, we have to be careful not to believe that this "treatment" of people is there in order to appease their egos. It's not TRULY respectful of a person to insinuate that they need to be treated a certain way in order to avoid them being "hurt".
We are immortal beings who ultimately cannot be hurt, cannot be upset, cannot be offended, cannot be terrorized, cannot be attacked and cannot be destroyed. This has to be central and foremost in our view of ourselves and others. Recognizing this in others is the only sign of true respect and love.
"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF. No matter what the form of the attack, this STILL is true. Whoever takes the role of enemy and of attacker, STILL is this the truth. Whatever seems to be the cause of any pain and suffering you feel, this is STILL true. For you would not react at all to figures in a dream you knew that YOU were dreaming. Let them be as hateful and as vicious as they may, they COULD have no effect on you, unless you failed to recognize it is YOUR dream. This single lesson learned will set you free from suffering, WHATEVER form it takes." UrT27I10
"We have emphasized that the miracle, or the EXPRESSION of Atonement, is always a sign of real respect from the worthy TO the worthy. This worth IS re-established by the Atonement." UrT2E3
"An Elder Brother is entitled to respect for his greater experience, and a reasonable amount of obedience for his greater wisdom. He is also entitled to love, because he is a brother, and also to devotion, if he is devoted. It is only my own devotion that entitles me to yours. But you will notice that I have knelt at your altar as readily as I would ever have you kneel at mine." UrT1B40X
"It is your thoughts alone that cause you pain. Nothing external to your mind can hurt or injure you in any way. There is no cause beyond yourself that can reach down and bring oppression. No one but yourself affects you. There is nothing in the world which has the power to make you ill or sad, or weak or frail. But it is you who have the power to dominate all things you see by merely recognizing what you are. As you perceive the harmlessness in them, they will accept your holy will as theirs. And what was seen as fearful now becomes a source of innocence and holiness." UrW190L5
It is not possible to be angry at another person and see the other person correctly.
If you are in any way experiencing the other person as anything other than PURE LOVE, there must be some kind of negative attitude in your own mind with which you are seeing them. This negative attitude acts as a BLOCK to awareness, a filter, which is skewing perception. It is showing you something that is not really IN the other person, but is in fact in your own mind. Its your judgement. Your hate.
While you are perceiving others through this filter of hate, it is impossible for you to see them correctly. So if you are not seeing them correctly, how are you able to completely objectively evaluate whether they deserve to be hated or not? You can't. Therefore your hate is always unjustified and in error, and for all you know, underneath a world that SEEMS like it is filled with hate, there could be a world filled with LOVE, that you just don't SEE because you are too busy hating it.
Again the ego has lied, to tell us that its possible to objectively perceive the world at the same time as evaluating that people are enemies or are unworthy or are to be hated or are guilty in some way. If we see this in them, we are NOT seeing them clearly, and we are not being shown a clear view of reality, and our evaluation is now in ERROR. We have become blind to what is actually there.
Only when you look with unconditional love can you have TRUE VISION and SEE what is really there. Otherwise, you are looking with the ego and you will not be able to see.
"I cannot see in darkness but in light" - ACIM
The truth is, there is no real sin. Sin, the idea that you can attack something real, is literally impossible. Reality cannot BE attacked because it is permanent. Therefore sin is 100% impossible.
The question then is, what is this "sin" thing? It must be a fake sin, some kind of artificial sin. It can't be a real one. But in this world there for sure seem to be "sins" happening.
"The world of bodies is the world of sin, for only if there were a body is sin possible." "To the ego the body is to attack with". "The body is the idea of sin made flesh" etc
Even when there seems to be a sin taking place, let's say someone is murdering another person, the truth is that this cannot be a real sin. Real sin doesn't exist. So what is it?
It has to be some kind of illusion of sin, like a fake sin. It has to be a kind of camouflage or disguise. Something which SEEMS to be one thing but is actually something else.
Sin, being untrue and false, has to be a lie. It cannot be a true something because sinlessness is true. Innocence is permanent, per the will of God that you be forever innocent. So whatever sin is, it must be a lie. It's some kind of pretend sin.
Recognizing this is forgiveness because it means you're not taking the appearance of sin at face value and believing it's really what it seems to be. It means you're seeing beyond its ILLUSION of sin, and are recognizing that it IS NOT really sin. It's something else.
The illusion of sin, is just kind of an assertion, a lie, a story being told, a portrayal of a seeming attack, which is impossible, upon something which is unreal, as if it were real. That it is even seeming to happen is a lie. That the events seem to be taking place is a lie. They aren't actually happening.
Sin is therefore an assertion of evil, or an attempt to "make possible" something that is not possible. It's an attempt to assert that something real can be destroyed. This was the whole purpose of the world we made.
"Not in truth, but in the world of shadows and illusions built on sin."
"Sickness would prove that lies must be the truth."
"It can indeed be said the ego made its world on sin."
This world, the world of sin, was made as a lie, to depict something untrue (that God's son is crucified), and that attacking God (or reality/truth) is possible.
"The world is a PICTURE OF the crucifixion of God's Son."
"The world was made as an attack on God."
But it's no more really an attack on God, than it is an actual crucifixion of God's son. It's an illusion of this. It's a NON attack, appearing as an attack. It's a NON-crucifixion, seeming to look like a crucifixion.
This is why sin is an ILLUSION. And this is why illusions are DECEPTIVE. And if you believe the appearance of the illusion without realizing HOW it is deceiving you, you are being TEMPTED by it and fall for that temptation. And then all you SEE is the surface appearance, like seeing a puzzle that you can't solve.
Falling for temptation is buying into sin as though it is real and possible. It is the belief in real sin and therefore real evil and death.
Even what APPEARS to be a physical murder, with the seeming "proof of sin" staring you in the face, CANNOT BE that. To take that at face vale is to fall for temptation. To just "buy it" based on how it appears, is delusional. Believing it is the temptation to believe in sin and thus be sinful yourself.
Nothing real can BE murdered. So how can the murdered thing even BE real in the first place, if it SEEMS to have been murdered? And how can there even seem to be a depiction of murder, when real murder (the destruction of reality) is IMPOSSIBLE?
Whatever the situation SEEMS to be, whatever it looks like, if you look only to its physical appearance, you are "blinded by perception of form". The form, the shape, the evidence, the colors, the smells, the proof, all tell your body senses a LIE, that actual real sin has taken place. And it seems undeniable, if you believe it.
"Only the body makes the world seem real."
"The body's eyes see ONLY form."
"ONLY the form of error attracts the ego. Meaning it does not recognize, and does not know if it is there or not."But a a dead body cannot be true. And a sick body cannot make any sense. And illusions of suffering cannot be real suffering.
"A sick body makes no sense."
Even suffering which you supposedly inflict upon yourself, cannot ACTUALLY be real suffering. In fact, even suffering is actually impossible. Nothing real can ever suffer.
"There is no pain in God, and therefore none in me."
"I am not a body I am free, for I am still as God created me."
"You are immortal and you cannot die."
So what does it mean if I SEEM to be suffering? It can only mean that I SEEM to be temporarily experiencing an ILLUSION of suffering, which seems LIKE suffering, or a PICTURE OF sickness, but IS NOT THAT. It can't really be that. It has to be something else, pretending to be suffering. Even unhappiness is fake unhappiness, covering up your happiness.
So what this tells you is that ALL illusions, incuding sickness, death, pain, unhappines, any kind of suffering at all, MUST NOT BE what they appear to be. And in fact that means there are TWO possible interpretations of the thing. Because you can either be DECEIVED BY an illusion or not.
"Awareness of dreaming is the real function of God's teachers. They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see."
The false interpretation - "false perception" - looks at an illusion and falls for temptation to believe it is verbatim first-hand reality and therefore true. This is completely delusional and a total failure to be aware of the big picture. This is naive and irresponsible "spiritual blindness."
The true interpretation - "true perception" - looks at the same illusion and SEES THROUGH ("to forgive is to overlook") the LIE, does not fall for the temptation, sees DEEPER and BEYOND the surface appearance, and does not STOP its vision at the physical form.True perception or "accurate perception" is what we use in SANITY, to correctly evaluate "what this thing is". And a correct evaluation of anything that looks like a sin, is that IT IS NOT REALLY THAT. It CANNOT BE what it appears to be. It cannot be AT ALL.
A correct evaluation of any illusion is that you can see the "workings" of its DECEPTION, and you are not deceived by it. You can RECOGNIZE how and why it SEEMS to present a picture of sin and death and suffering, but is in fact simultaneously SOMETHING ELSE. This means recognizing that it is FALSE and UNREAL and UNTRUE.
What it IS, is NOT a reality, but a fiction. What it IS, is a lie. An audiovisual lie. Like an hallucination. A mistake in perception and understanding.
All illusions are two-faced because the ego is two-faced. It is never just what it appears to be on the surface. Murder is not "actual" murder, or "just murder". It is a deceitful lie about something happening which CANNOT possibly happen in reality, IS NOT happening now, and CANNOT BE what it appears to be.
"There is no death, the Son of God is free."
A dead body CANNOT BE a real dead body. It can only be a LIE of a dead body, appearing like a dead body, AS IF dead bodies were possible, when they're not. Bodies don't even exist yet alone dead ones. All death is fake.
So sin, everything physical ("the granite block of sin"), is an ILLUSION which APPEARS to be something - an entire world, but is not REALLY that. The whole physical world, Earth, the sun, the stars and galaxies, it is all a deception. The world is a lie.
"The body is what you made in attempting to deceive yourself."
"There is no world."
"There is no sin."
It's all an attempt to dream up what "real sin" MIGHT be like, IF it were possible, and to try to make it SEEM not only possible but completely real. To make sin believable. But sin is unbelievable, and not believable, to one who sees through its bullshit.
This world is not really a world. This body is not really a body. Sin is not really sin and guilt is not really guilt. Sickness is not really sickness. Death is not really death. Nothing in this world is what it seems, because this world is an ILUSION of a world and NOT REALLY A WORLD.
"The world you see is an illusion of a world. God did not created it, for what He creates must be eternal as himself. And the time will come when everything you see will have an end."
"Perception is impossible WITHOUT a belief in "more" and "less." Unless perception, at every level, involves selectivity, it is incapable of organization. In all types of perception, there is a continual process of accepting and rejecting, of organizing and reorganizing, and of shifting and changing focus. Evaluation is an essential aspect of perception, because a judgment MUST be made for selection. "Lack of lack" is a concept which is meaningless to a perceiver, because the ability to perceive at all RESTS ON lack."
"What happens to perceptions if there ARE no judgments, and there is nothing BUT perfect equality? Perception is automatically useless. Truth can only be KNOWN."
"Only perception involves partial awareness. Knowledge transcends ALL of the laws which govern perception. Partial KNOWLEDGE is impossible."
"Since perception rests on lack, those who perceive have not totally accepted the Atonement and given over themselves to truth. Perception IS a separated state, and the perceiver DOES need healing."
"In electing the ability to perceive instead of the will to know, man placed himself in a position where he could resemble his Father ONLY by perceiving miraculously. But he lost the knowledge that he HIMSELF is a miracle."
"Unless perception rests on some knowing basis, it is so unstable that it doesn't mean anything. Knowing is not open to interpretation, because its meaning is its own. It is possible to interpret meaning, but this is always open to error because it involves the perception of meaning. "
"To perceive the truth is not the same as knowing it."
"Perception is fundamentally unstable."
"The one correction possible for false perception must be true perception. It will not endure."
"Gone is perception, false and true alike."
"Perception is temporary. It is an attribute of the space-time belief, and is therefore subject to fear or love."
"Misperception produces fear, and true perception produces love. NEITHER produces certainty because all perception varies. That is why it is NOT knowledge."
"The miracle is a way of PERCEIVING, not a way of knowing. It is the right answer to a question, but you do not ask questions at all when you know."
"Since perceptions CHANGE, their dependence on time is obvious. They are subject to transitory states, and this implies variability by definition."
"The fact that perception is involved at all removes the experience from the realm of knowledge."
"Perception involves the body even in its most spiritualized form."
"Knowledge preceded both perception and time, and will also ultimately replace (or correct for) them."
"For the mind that knows this unequivocally, knows also that it dwells in eternity, and utilizes no perception at all."
"Perception, at its loftiest, is NEVER complete. Even the perception of the Holy Spirit, as perfect as perception CAN be, is without meaning in Heaven."
"But no perception, however holy, will last FOREVER."
"God's laws do not obtain directly to a world perception rules, for such a world could not have been created by the Mind to which perception has no meaning."
"Perception rests on choosing; knowledge does not."
Denial is not inherently bad, it can be used to defend illusions against the truth, or to defend the truth against illusions. The proper use of denial is a powerful protective device and allows you side with and accept God's truth and reality, so that you no longer believe or are deceived by the lies of the ego.
We are encouraged to use denial in its proper form to protect our minds against ego illusions, suffering, guilt and even death. Resurrection itself is the denial of death. To deny anything not of God, is to accept only what IS of God.
Here are some quotes about the positive/proper uses of denial...
"Remember that what you deny you MUST have known. And if you can accept denial, YOU CAN ACCEPT ITS UNDOING."
"For this sight proves that you have exchanged your blindness for the seeing eyes of Christ; your mind has come to lay aside denial and accept the Thought of God as its inheritance."
"Miracles are merely the translation of denial into truth."
"Remember that knowledge PRECEDES denial, and that the separation was a descent from magnitude to littleness. And so the way back is to retrace the way to magnitude."
"To deny the denial of perfection is not so difficult as the denial of truth."
"This is the PROPER use of denial. It is not used to HIDE anything, but it IS used to correct error. It brings ALL error into the light, and since error and darkness are the same, it abolishes error automatically."
"True denial is a very powerful protective device. You can and should deny any belief that error can hurt you. This kind of denial is NOT a concealment device, but a correction device. The "Right Mind" of the mentally healthy DEPENDS on it."
"Denial of error is a very powerful defense of truth. We have slowly been shifting the emphasis from the negative to the positive use of denial. Remember, we have already stated that denial is not a purely negative device; it results in positive miscreation. That is the way the mentally ill DO employ it."
"But remember a very early thought of your own, "Never underestimate the power of denial." In the service of the "Right Mind", the denial of ERROR frees the mind and re-establishes the freedom of the will."
"My use of projection, which can also be yours, is NOT based on faulty denial. But it DOES involve the very powerful use of the denial of error."
"Denial should be directed only to error, and projection should be limited to truth. You should truly give as you have truly received. The Golden Rule can work effectively only on this basis."
"The weaker use of mis-projection is shown by my recognition that it can't REALLY be that way, which became possible as soon as denial was applied against error, NOT truth."
"Denial of fear, in human terms, is a strong defense"
"The miracle is ALWAYS a DENIAL of this error, and an affirmation of the truth. Only Right-Mindedness CAN create in a way that has any real effect."
"But denial is a defense, and so it is as capable of being used positively as it is of being used destructively. Used negatively, it WILL be destructive, because it will be used for attack. But in the service of the Holy Spirit, the law becomes as beneficent as all of the laws of God."
"Would you STRENGTHEN his denial of God, and thus lose sight of YOURSELF? Or would you remind him of his wholeness, and remember your Creator WITH him?"
"The ACCEPTANCE of peace is the denial of illusion, and sickness IS an illusion."
"The resurrection is the denial of death, being the assertion of life. Thus is all the thinking of the world reversed entirely."
"Your only calling here is to devote yourself, with active willingness, to the denial of guilt in ALL its forms."
"To accept yourself as He created you CANNOT be arrogant, because it is the DENIAL of arrogance. To accept your littleness IS arrogant, because it means that you believe that YOUR evaluation of yourself is TRUER THAN GOD's."
"What is One cannot be perceived as separate, and the denial of the separation IS the reinstatement of knowledge."
"It is denial of ILLUSIONS that calls on truth. For to deny illusions is to recognize that FEAR is meaningless."
"The perception of goodness is not knowledge, but the denial of the OPPOSITE of goodness enables you to perceive a condition in which opposites do not exist. And this IS the condition of knowledge."
Sometimes in the heat of conversations, people throw forth the "you'd rather be right than happy" quote. Funnily enough this quote is usually given by someone trying to be right. ;-)
Anyway, what is this "being right" thing? It begins when someone believes they are wrong, ie guilty of something. The wrongfulness is projected. You accuse your brother of your own belief in your own sinfulness. And before you know it, you're trying to defend yourself against what appears to be something wrong outside of you. Being right "against" another is actually your split mind trying to be right against itself, by making itself wrong.
There is lack of a desire to admit to doing this, because the "righteousness" is a form of denial, actually an attempt to suppress and cover up the sense of guilt and sin or "wrongfulness" within. To admit that you believe you are wrong seems hurtful. Trying to cover this over with "the face of innocence" seems to allow you to portray yourself as not wrong. And of course this requires finding someone else to put the sin onto. If you look you'll notice you more often project wrongfulness when you're feeling unhappy to begin with.
Those who are right, therefore, believe they are wrong, and are projecting their wrongfulness. When a person admits to this, and goes deeper to realize they are not truly wrong, ie not guilty or sinful, it alleviates the need to project the wrongfulness onto others. And thus the need to be seen as the one who is right or "not guilty" disappears also.
The interesting thing is that when someone is not believing they are wrong, genuinely, they have no problem admitting to being mistaken or wrong. It doesn't matter, because they know they are not wrong, in the psychological sense. They know they are innocent. They don't have any guilt to hide or project. And so there's no need to "be right" to cover it up. They laugh at suggestions they are wrong because they know they are not wrong. But the opposite of being wrong isn't bright right, it's being correct.
When you are correct, you are accurate in your acceptance of what is true. When you are correct, you are not mistaken. In your correctness you are not deceived or in denial or needing to be right or wrong. You are above both righteousness and wrongfulness. In this state, it is possible to be correct on a matter, without necessarily being "right" about it. You can be correct without ego attachment. You can be correct without it entailing some form of guilt projection. And you can be correct without feeling a need to defend an ego position.
Someone pointing out that you are seeming to be right by putting forth something which is correct, is mistaken in their evaluation of what you're doing. There's a distinct difference between presenting something which is truthful and correct, versus presenting it at the same time as having a need to project wrongfulness, or as part of an attack, or to use it as a weapon of guilt. You can be very correct without it entailing any kind of righteousness at all. And of course that means you are not really "attached" to whether this correctness is recognized by or accepted by others at all. It has nothing to do with others, because the inner peace is being projected, not sin.
You can be happy and be correct. You can be happy and assert correctness. You can also be happy and defend a position. It has nothing to do with whether you are psychologically having a bad day or feeling irritable or wanting to blame someone. There is a difference between what is true and what's happening in the mind simultaneous to that truth being presented. You can also be happy and incorrect, without it in any way meaning you are sinful or wrong.
Is this entire post an attempt to be right? Hmmmm. Maybe.
Separation is really about trying to do everything alone, without God. After all, if you separate yourself off from God, who was essentially doing everything for and with you, you end up in a position where you have do it all yourself. You then start to depend on yourself in every respect.
Depending on your own thinking, your own efforts to assign meaning, to figure out what things are, what to do and when to do it, making plans, making decisions, interpreting everything through your own personal beliefs, trying to single-handedly do everything without help.
It's as if we say, "I don't need God". And then we start developing all kinds of needs, lacks and limitations. And now we seem to have to fend off the attacking world single-handedly. And then we develop pride and prowess and abilities and skills and information and all manner of defenses to try to bolster our ability to survive.
But the fact is this. All of our efforts to do everything alone, has made us miserable and exhausted. It has produced every conceivable form of suffering and sickness. It has eroded all relationships and trust. It has made us seem small and weak and helpless.
We've basically tried to take on this huge burden of managing "our own life" to the exclusion of depending on God, and we've found that we're horrendously under-equipped. We've been just carrying a heavy weight of burden trying to be "the one" that does everything. And then to top it off we've framed our efforts at "independence" as something to be celebrated, complete with victories and successes, and all manner of self-appointed empty awards.
What I see ACIM telling me now is that basically, I have orphaned myself, and put myself in a position of loneliness and isolation, such that I've ended up having to carry the weight of the world. To do alone everything that I should be allowing God to do for me. It's like someone who refuses to accept any help and prides themselves on their seeming "abilities" to accomplish goals on their own.
But the course is saying hey, the Holy Spirit is here to do all this for you and through you, to mange your life for you, to look after your body and health for you, to think and inspire and heal for you. But it's going to require two things - a willingness to give up your position of autonomy, and a willingness to surrender to trusting in being dependent on a higher power.
It really boils down to a question of, do you want to be separate anymore? Do you want to be alone in everything you do? Do you really want to have to be the one that figures everything out and makes all decisions and solves all problems and heals all wounds?
The fact is this. The more you separate off from God, the less power you have. The more you isolate from help, the smaller and weaker you become. The more distance you put between you and God, the less capable you are of doing anything at all. You basically lose everything by moving away from him. You THINK that you're gaining everything, but it's really an illusion, and you end up with literally nothing. Or as Jesus puts it, you will think you are gaining the whole world, but will lose touch with your soul.
What we call an "ego" is just some soul who is trying to be separated off from the shared dependency of relationship with God. It's a self that doesn't want to share and doesn't want to be part of the whole. It's a self with an attitude problem of selfishness, autonomy, specialness and every aspect of the ego mindset that comes with that. It's just someone who is alone and afraid, lost and confused, and doesn't know how to get out of it.
The more you try to gain in terms of what you can do on your own, the more you lose in terms of what you share with God. The more you think you are becoming strong in your independence, the more strength you lose. The more you think that you are so confident on your own that you don't need anyone, the more afraid and vulnerable and limited you become.
The only thing that we're really being asked to do is to come home and rejoin the family. To stop being an outsider or a loner. To open up to sharing with God again. To re-establish your dependency on God for everything, and learn to not want to do anything alone any more. It's God's heart just reaching out and saying, hey son, I love you, come back to me, you're still welcome. Come home.
And so this whole thing is indeed like the prodigal son, running away from God believing you are so capable of going it alone, until you run into pain and misery and suffering, and then finally realize it is utterly impossible to live without him. And then you return to him, willing to surrender and let go of all efforts to do everything without him. To give up all judgment and all evaluation, all decisions and all plans, all interpretations and all meanings, and everything you thought you had to do when you had no-one else to depend upon.
Just to let yourself be a part of God again. Supported and protected, nourished and cared for, guided and directed, loved and made whole.
Judgment is a fairly large topic in ACIM. The course teaches us to basically "not judge". But that's not the whole story. Judgement can relate to evaluating the meaning of something, but also can in its lower forms mean condemnation. It can devolve into hate and attack and sin, or it can elevate to true justice and forgiveness.
Judgment is tied into perception, which "selects and evaluates" the meaning of things. And because it's based on perception, it is uncertain and unstable. That is, until it is stabilized by the Holy Spirit.
He has correct judgement because he, in part, has perception, but he also has knowledge. You have to know EVERYTHING in order to correctly discern what anything is. It thus requires vision, based on knowledge. He is the only one who can judge correctly, until you can learn to share his judgement in place of the ego's judgment. The ego always judges harshly, producing what we call "condemnation" or "being judgmental."
This is because the ego does not know anything, and is always wrong. Its judgements are always harsh and attacking, accusing everything of sin and guilt. It cannot recognize the "true" judgements of the Holy Spirit, and so its judgements produce false perceptions.
If you let the Holy Spirit judge for you, and then you match, accept or align with his judgement, your own judgement will line up with his and be accurate. If you try to judge on your own, and given you lack knowledge, most of the time you will judge with the ego and make false judgements. These judgements will be attacks and they will hurt yourself.
As you learn to let your judgement rest upon the Holy Spirit's judgement, your own judgement aligns with the truth, causing your perception to become "true". You judge with the ego less and trust the Holy Spirit to judge for you. Eventually your own judgement becomes "as true" and equal to his, shared with him.
Only when your judgement is perfected, and your perception aligned with knowledge, are you in a position to judge correctly without ego. This is an advanced state.
Jesus doesn't entirely write off all judgement. He does want us to stop using our ego to judge, and to instead depend on the Holy Spirit to judge for us until we are better able to judge with him correctly and share his judgement. His judgements are not condemning, they are healing and forgiving.
Thus to him, true judgement or "the final judgement" is a way of evaluating everything as forgiven and innocent, in which judgement becomes "non-judgmental." In this way, the attacking judgementalism of the ego becomes repurposed and is used to cancel itself out. By using judgment to not attack, the need for judging at all is undone, and so the need for perception ends.
Ultimately, by using the Holy Spirit's nonjudgmental judgement, we escape from the world. The world was made BY judging, ie as an attack on God, as a condemnation of his son. The ego aligned with the world's nature (both based on separation) and judged the world harshly.
The Holy Spirit judges the world fairly and without condemning it. You thus escape from the world by not playing the world's game of condemnation and attack (which is also sin). By not attacking what is rooted in attack, by not judging those who condemn, by seeing sinners as innocent, judgement is repurposed as a way to evaluate that the judgmental attack-world is forgiven. Thus is our investment in its nature undone, and the world is gone with it.
When judgement is perfected, ie shared with and in agreement with the Holy Spirit, ego and the body and the world disappear. Perception ends and we return to a state of knowledge, waking up in the reality of the Kingdom. In the Kingdom there is no condemnation and no sin and no ego, and no need to judge or evaluate the meaning of anything. Everything there is inherently meaningful and means everything, which thus gives way to cognition and knowledge.
This all boils down to:
1) Do not condemn (hate, attack, sin, make guilty, attack-thoughts, grievances etc).
2) Do not evaluate anything on your own, recognizing you cannot (let Holy Spirit judge through you - extend his judgement).
"The intrusion of the ability to perceive, which is inherently judgmental, was introduced only after the Separation. No one has been sure of anything since then."
"Can this be judgment? You have often been urged to refrain from judging, not because it is a right to be withheld from you. You cannot judge. You merely can believe the ego's judgments, all of which are false. It guides your senses carefully, to prove how weak you are; how helpless and afraid, how apprehensive of just punishment, how black with sin, how wretched in your guilt."
"No-one who loves can judge, and what he sees is FREE of condemnation."
"How can His Son AWAKEN from the dream? It is a dream of judgment. So must he judge NOT, and he WILL waken. For the dream will seem to last while he is PART of it. Judge not, for he who judges WILL have need of idols, which will hold the judgment off from resting on himself. Nor CAN he know the Self he has condemned. Judge not, because you make yourself a PART of evil dreams, where idols are your "true" identity, and your salvation from the judgment laid, in terror and in guilt, upon yourself."
"Forgiveness, on the other hand, is still, and quietly does nothing. It offends no aspect of reality, nor seeks to twist it to appearance that it likes. It merely looks and waits and judges not. He who would not forgive must judge, for he must justify his failure to forgive. But he who would forgive himself must learn to welcome truth exactly as it is."
"When the Bible says "Judge not that ye be not judged" it merely means that if you judge the reality of others at all, you will be unable to avoid judging your own. The choice to judge rather than know has been the cause of the loss of peace. Judgment is the process on which perception but not cognition rests."
"Yet will his perfect sinlessness RELEASE you both, for holiness is quite impartial, with one judgment made for all it looks upon. And that is made, not of itself, but through the Voice that speaks for God in everything that lives, and shares His Being."
"We will receive but what is given us from Judgment made beyond the world."
"Judge not, for you but judge yourself and thus delay this final judgment. What is your judgment on the world, teacher of God? Have you yet learned to stand aside and hear the Voice of Judgment in yourself? Or do you still attempt to take His role from Him? Learn to be quiet, for His Voice is heard in stillness. And His Judgment comes to all who stand aside in quiet listening, and wait for Him."
"How CAN specialness be just? Judge not because you cannot, NOT because you are a miserable sinner too."
"We cannot judge ourselves, nor need we do so. These are but attempts to hold decision off, and to delay commitment to our function. It is not our part to judge our worth, nor can we know what role is best for us; what we can do within a larger plan we cannot see in its entirety."
"Love cannot judge. As it is one itself, it looks on all as one."
"The Savior's vision is as innocent of what your brother is as it is free of any judgment made upon yourself. It sees no past in anyone at all. And thus it serves a wholly open mind, unclouded by old concepts and prepared to look on ONLY what the present holds. It cannot judge because it does not know. And RECOGNIZING this, it merely asks, "What is the meaning of what I behold?" Then is the Answer given, and the door held open for the Face of Christ to shine upon the one who asks in innocence to see BEYOND the veil of old ideas and ancient concepts held so long and dear AGAINST the vision of the Christ in you."
"Father, we wait with open mind today, to hear Your Judgment of the Son You love. We do not know him, and we cannot judge. And so we let Your Love decide what he whom You created as Your Son must be."
"Take this from me and look upon it, judging it for me. Let me not see it as a sign of sin and death, nor use it for destruction. Teach me how NOT to make of it an OBSTACLE to peace, but let You use it FOR me, to FACILITATE its coming."
"Good judgment" in these terms, does not mean anything. No more does "bad." It is necessary for the teacher of God to realize not that he should not judge, but that he cannot. In giving up judgment he merely gives up what he did not have. He gives up an illusion; or better, he has an illusion of giving up. He has actually merely become more honest. Recognizing that judgment was always impossible for him, he no longer attempts it. This is no sacrifice. On the contrary, he puts himself in a position where judgment through him rather than by him can occur. And this Judgment is neither "good" nor "bad." It is the only Judgment there is, and it is only one: "God's Son is guiltless, and sin does not exist."
"Remember how many times you thought you knew all the "facts" you needed for judgment, and how wrong you were! Is there anyone who has not had this experience? Would you know how many times you merely thought you were right, without ever realizing you were wrong? Why would you choose such an arbitrary basis for decision-making? Wisdom is not judgment; it is the relinquishment of judgment. Make then but one more judgment. It is this; there is Someone with you Whose judgment is perfect. He does know all the facts, past, present and to come. He does know all the effects of His judgment on everyone and everything involved in any way. And He is wholly fair to everyone, for there is no distortion in His perception."
"No-one can escape God's final judgment. Who could flee forever from the truth? But the final judgment will not come until it is no longer associated with fear."
"The final judgment on the world contains no condemnation. For it sees the world as totally forgiven, without sin, and wholly purposeless. Without a cause, and now without a function in Christ's sight, it merely slips away to nothingness. There it was born, and there it ends as well. And all the figures in the dream in which the world began go with it. Bodies now are useless, and will therefore fade away, because the Son of God is limitless."
"The aim of the Final Judgment is to RESTORE Right-Mindedness TO man. The Final Judgment might be called a process of Right-evaluation. It simply means that finally all men must come to understand what is worthy and what is not."
"Nothing the Son of God believes can be destroyed. But what is truth to him must be brought to the last comparison that he will ever make; the last evaluation that will be possible, the final judgment upon this world. It is the judgment of the truth upon illusion, of knowledge on perception; IT HAS NO MEANING AND DOES NOT EXIST. This is NOT your decision. It is but a simple statement of a simple fact."
You can either be in a state of total forgiveness, or you are in a state of judgementalism.
In forgiveness, judgement is given to the Holy Spirit who has full access to all knowledge and can judge correctly. His only judgement is that there is no sin anywhere and everyone is innocent. Or to put it another way, he repurposes judgement to judge that nothing is judged.
If you fail to be in a forgiving state, you will enter into ego, into its thought system, and into limitation. You will then attempt to judge separately from the Holy Spirit, and will do so on the basis that separation is true.
This will lead to incorrect judgements, limited judgements, condemnation and accusation of sin, projection of guilt, labelling and categorising, and a general judgey attacky harsh attitude.
This judgment always concludes falsely because it's not based on wholeness so cannot see the whole truth. It is a mistaken form of judgement, in which we think we know - or have an opinion about - everything we see. We then turn into critics who are never satisfied and nothing is acceptable to us.
We then actually use judgement as an attack and a defence. It becomes a wall of interpretation in between you and everything you see, and a way to keep things away from you.
It's then used as a way to not join, and to keep your distance from things. It has a feeling of a withdrawing and avoiding and rejecting and not wanting.
As it becomes stronger you can notice that it is in fact hate and is not loving. So you form a rift, a barrier of hate, around yourself, to keep the world and reality and other people at a distance.
Judgmentalism twists everything it sees in an effort to frame it how you would prefer it be, or how you judge it to be. You form images in your mind overlaid on top of what you see, based on these judgements, and relate to the images instead of the thing itself.
This means that you're not really welcoming reality or truth as it is, and you are not really seeing, or engaging, or joining, or really looking and registering what is there. Instead you are pulling away in disgust and hate and unwillingness, and relating to your judgements as if they are real and true.
We are doing this all the time, if we're not being forgiving, and it actually removes us from direct immediate reality. It takes us out of the present, and puts us in the past psychologically. The ego's judgements are designed to keep God away from you.
The ego in us is very critical and accusatory, bitter and angry, unloving and unkind, labelling things as wrong, judging as guilty, condemning and finding things wrong, tearing things down and separating things out, disagreeing and disapproving and offering an opinion about everything. This is judgementalism.
If you will suspend judgement and decide you are not going to judge in any way, you may notice your awareness opening up, and you look more directly at things without any sense of attacking them or having something to say about them.
As you stop judging, you become more present, and it feels like you have more direct awareness and are paying fuller attention. You see things more for how they are and not for what you were making of them, and they in fact become more interesting and beautiful.
To see without judgement is to see with the eyes of Christ, which looks upon everything while remaining still and not having all this mental activity of evaluation and analysis and labelling and so on.
This forgiving state of mind just looks without hurling something at what it's looking at. The problem we really have is that we do not recognize how much and when we are judging, and it's pretty much all the time.
We also may not recognize that there is an alternative, a way of seeing that isn't riddled with judgements, defensiveness, accusation or attack. Try just looking at something without having anything to say about it at all in your mind. Just see it quietly.
"An unforgiving thought is one which makes a judgment that it will not raise to doubt, although it is untrue. The mind is closed, and will not be released. The thought protects projection, tightening its chains, so that distortions are more veiled and more obscure; less easily accessible to doubt, and further kept from reason. What can come between a fixed projection and the aim that it has chosen as its needed goal?"
"Forgiveness, on the other hand, is still, and quietly does nothing. It offends no aspect of reality, nor seeks to twist it to appearance that it likes. It merely looks and waits and judges not. He who would not forgive must judge, for he must justify his failure to forgive. But he who would forgive himself must learn to welcome truth exactly as it is."
"The Holy Spirit does not teach your mind to be critical of other minds, because He does not want you to teach your errors and LEARN THEM YOURSELVES. He would hardly be consistent if He allowed you to STRENGTHEN what you must learn to avoid. In the mind of the THINKER, then, He IS judgmental, but only in order to unify it so IT CAN perceive WITHOUT judgment. This enables the mind to TEACH without judgment and therefore learn to BE without judgment."
"How can His Son AWAKEN from the dream? It is a dream of judgment. So must he judge NOT, and he WILL waken. For the dream will seem to last while he is PART of it. Judge not, for he who judges WILL have need of idols, which will hold the judgment off from resting on himself. Nor CAN he know the Self he has condemned. Judge not, because you make yourself a PART of evil dreams, where idols are your "true" identity, and your salvation from the judgment laid, in terror and in guilt, upon yourself. All figures in the dream are idols, made to save you FROM the dream. Yet they are PART of what they have been made to save you FROM."