Surround search terms with " " double quotes for exact matches e,g, "drops of healing rain"

God does not, cannot, will not, has not, and never could, create anything that is even capable of death. God is eternal, permanent, unchanging, unflinching, constant, always, perfect in every way and utterly incapable of degradation, decay, destruction, disease, or death.

If something even has the POSSIBILITY of seeming to do any of these things, it cannot possible have come from God. That much should be obvious. A divine being who can only create in his own image and likeness could never even conceive of creating suffering, sickness, pain, misery, torture, war, murder and suicide.

God could not possibly have created seasons in which entire populations of seeming lifeforms are wiped out through temperature changes. God could not possibly have created stunning vistas and sunsets only to later have them destroyed by an atomic bomb. God could never in any way conceive of creating an environment for his beloved children which entails any form of suffering, conflict or terror whatsoever.

For God to create such a place God would have to be cruel. God would have to have a mean streak. Some kind of aspect of his own nature which, when creating in his likeness, produces more of the same. God Himself would have to be diseased, suffering, dead and destructive, in order to create anything that exhibits these tendencies.

It is utter complete total bullshit nonsense to suggest that God created this world. This is a cruel, vicious, unfair, cold, lifeless world, houses in a dream of death, framed by sickness and set off against a background of suffering. It is absolutely not in any way related to God's nature or God's will. It has absolutely nothing to do with reality, truth, love, perfection, happiness or holiness. The world is a total illusion that has no reality, is not possible, and cannot exist. Because if God cannot participate in what exists, it cannot exist, because God is the creator.

Again, this is why there is no world. A world of bullshit cannot come from a God of love. And it doesn't have anything what so fucking ever to do with perception. It does not matter whether you are looking at this world with utter contempt, or whether you are looking at it with love. The world's character, features, makeup, dependency on spacetime, separateness, fluctuations, changing images and so on are all evidence of being NOT LIKE GOD. It doesn't matter if you view it with the most holy pure perception possible, it STILL cannot exist because it is still not like God. Looking at bullshit correctly doesn't turn it into the truth.

In attempting to forgive the hell in the world, we might really be trying to make it real and then make it go away. This is an attack. The problem is that we have combined what the world IS (an unreal illusion), with a sense of reality, and now they appear to be one thing. This makes the world seem real.

To forgive or undo it, seems to entail getting rid of it entirely, in order to remove this illusory thing, and the reality gets thrown out with it, because the sense of reality seems tied to the world. As if you can't be free of the world without out also being free of its reality. So you try to throw the whole thing out at once.

But it is not actually the world that's real, and the sense of reality must NOT be thrown away. Instead, focus on allowing the world itself to be UNREAL, and let it "remain" as unreal, yet recognized as unreal, while you lift away from it the sense of reality. Give the realism back to God and let the world just be unreal. Take away the meaning you gave it and allow it to be meaningless world, because meaning belongs to God.

Let the world be an unreal world on its own, separate from the reality, and just reassign the reality to where it belongs. This allows you to not ATTACK the world or to effort to make it go away. It is merely re-framed it in the proper light - as the awareness of dreaming, in the recognition that the world is just a dream.

This awareness paves the way to allowing it to disappear naturally without force. Because when an illusion - an unreal world - is recognized AS an illusion, it must disappear. First take away its reality, then watch it vanish on its own. You must un-bind reality from the unreal world and take back the power you gave to it, first.

Look upon it as unreal, as without reality and without power, and then you are recognizing it for what it is. Recognizing it as unreal, given that you are still lingering in it for now, allows you to be in it but not affected by it. If the whole thing is unreal then it has no power, no will, no mind, no life, no meaning, no cause, no existence and no threat.

"For you would not react at all to figures in a dream you knew that YOU were dreaming. Let them be as hateful and as vicious as they may, they COULD have no effect on you, unless you failed to recognize it is YOUR dream. This single lesson learned will set you free from suffering, WHATEVER form it takes."

"The only effort you need make, to give this world away in glad exchange for what you did NOT make is willingness to learn THE ONE YOU MADE IS FALSE."

"The body is a tiny fence around a little part of a glorious and completely limitless idea. It draws a circle, infinitely small, around a very little segment of Heaven, splintered from the whole, proclaiming that, within it, is YOUR Kingdom, where God can enter not."

"Beyond the body, beyond the sun and stars, past EVERYTHING you see and yet somehow familiar, is an arc of golden light that stretches, as you look, into a great and shining circle. And all the circle fills with light before your eyes."

Let's draw a large circle and call it heaven.

Then inside of that circle, let's draw a smaller circle and call it earth.

You could say that the small circle overlaps with the big circle. In a sense, when you are in the small circle, you are in BOTH circles. As such, being in the smaller circle, or on Earth, it is possible to be aware of the fact that in truth you are ALSO inside the big circle. That you are always in heaven with God, even if you are dreaming of exile inside the small circle.

It's also possible while you are in the smaller circle, of focusing so much on the small circle to the exclusion of the big circle, that it can seem like ONLY the small circle exists. This is what being "blinded by perception of form" means, focusing on a limitation of smallness and not seeing the bigger picture. Focusing on the small circle and not seeing the big circle. Focusing on believing earth (small circle) is real, and not seeing the reality of the big circle at all.

But it is also possible for the small circle to be overlooked (forgiven) to such an extent that its boundaries become transparent and you become able to see the bigger circle behind it. As such, as you look toward the things in the small circle you will see the light of the big circle shining through underneath it. As though you are in two places at once. One foot on earth, and one in heaven.

Your perception takes on a temporarily parallel functioning, part physically focused on the small circle, and part spiritual-eye focused on the vision of the big circle. When seeing the big circle more clearly, the smaller circle is framed differently, and the things in the small circle become less important, less solid, less believable.

This smaller circle, when seen through, and when seen beyond, is regarded as the forgiven world, or real world. This includes the earth which is a small circle within the small circle. As mind becomes aware of its thinness and transparency, it simultaneously becomes increasingly aware of God, which is a very large circle beyond all small circles.

God is the big circle. This means the small circle is an illusion, because there can only be one circle. A separation is needed in order to imply that there is a second circle. Temporarily there seems to be two circles. But you cannot have two circles without opposition and conflict. With separation, the small circle is a dream of death, and without separation, there is no death because there is no small circle (no world).

At best, the small circle can be interpreted AS IF it is LIKE the big circle, as though reflecting heaven, and while the small circle persists you can seem to be in the small circle and mostly aware of the big circle at the same time. This makes the small circle seem less like an actual thing, and more like a faint illusion of a thing. It becomes less valued, and more overlooked. It seems more lovely, framed in the holy wholeness of the big circle, but is still a limited circle.

If you really want to go ALL the way to awareness of the big circle, you will have to transcend the small circle completely. You will have to go OUTSIDE the small circle, beyond its small reach, and beyond its limits. This isn't possible while remaining in any way inside the small circle, because the small circle doesn't cover all of the area that big circle covers. Also the small circle requires a belief in being separate in order to have a second circle. Without separation there is no small circle at all.

When you are ready to transcend the small circle and completely open up to the big circle, which is totally accepting atonement and ascending to heaven, you will transcend the small circle world and wake up in the big circle. At this point you will be completely aware of the fullness of the big circle, and there will be no small circles anywhere. In truth, only the big circle exists, and there is no small circle at all.

There isn't really anything that you need to do about the ego. It's really a matter of recognition. You simply don't as yet recognize it for what it IS, and you think it is something else.

Recognition requires you to have a full picture, all the information, nothing hidden, nothing missing. And in this light of the whole truth, everything is put into its proper perspective.

In this perspective, which is sanity and true perception, there is simply a factual awareness of what the ego IS. With no delusions about it. The fact that it is a lie, and there is no ego. That the ego is false and unreal and doesn't really exist.

In recognition, it simply becomes apparent that the ego never really was there at all. And now you can see the sense in this. It's the idea of nothing, which for a while seemed to be something else wh

ile you were confused and failing to recognize illusions for what they are.

So it's like, when you get into the recognition state of mind, the ego is properly framed, and everything is in its right place, and what is false is obviously false, and what is true is obviously true, and it takes no effort whatsoever to make it be that way. Because the ego just IS false and it never can be true.

You don't have to make the ego be false, you don't have to do anything to change its meaning. It simply already is false. And so all you end up doing is just noticing its nature and dismissing it because it obviously is absurdly impossible.

It doesn't require you to fight with it, change it, attack it, try to make it into something else, or to do anything to it at all. You simply need to get a good clear look at it. And in that clarity it is shown to be only what it is, nothing more and nothing less.

And that is the recognition of sanity, which is enlightenment. The simply recognizing of what is really true, and what is actually false. The final sorting out of whether or not the world exists. What is is made of. Whether it's even possible that it's happening. And whether you are deceived to want something it seems to offer in madness.

Until you get to a place of complete simple "accurate perception", as Jesus calls is, looking straight and honestly and not being deceived or distorted or confused or distracted or lost or insane, you'll probably be unsure about the world, and the body, and the ego.

They'll seem to have properties they don't have. They'll seem real, happening, true, existing. They'll seem to be a real threat and danger. They'll seem to be alive. They'll seem a whole bunch of things that they are not, because you do not recognize them for what they are. You are deceived by them.

And recognition brings with it the clarity of simply "knowing" or being in alignment with knowing what it IS and what it ISN'T. Because true perception is simple accurate seeing or reality-vision. Truthful perception. Honest perception. And that is all that you need in order to be sane. Plus the willingness to accept it.

To admit and accept the truth, which is to accept the atonement, is simply to recognize what is true and what is false with no confusion between them. The spiritual path entails the sorting out of which is which, the undoing of that confusion, and getting everything straightened out in your mind.

Once you get a final look at the truth about this world, the body, the ego and death, you will never take it seriously ever again. You'll remember to laugh at its utter ridiculousness. You'll recognize its impossibility. And you'll not even give it a second glance as you return home to God.

"Illusions recognized must disappear."

"I will forgive and this will disappear."

"A world forgiven cannot last."

"Enlightenment is but a recognition and not a change at all."

"Only the truth is true and nothing else is true."

In the separation, you confused the true and the false. You assigned God's properties to the false world, BUT YOU ALSO assigned false properties to God. This turned God into an evil enemy to you in your perception of him. This was necessary in order to believe that the world you made was something you would want instead.

This means you actually framed God as opposite to his nature. As if God is evil, destructive, attacking, sinful, deadly, sick, suffering, weak, powerless, unreal, illusory, vengeful and special. While many people focus on how they are going to forgive the false world, which entails lifting truth from it, you ALSO have to forgive God and lift the FALSE from him.

You may not realize that you have assigned false properties to God. But you have in fact framed God as a special false God. You have tried to make out that God is evil and an enemy. The ego believes this. It wants nothing to do with God because IT believes and perceives God as "everything evil", while seeing itself as holy.

"No-one who hates but is afraid of love, and therefore MUST he be afraid of God."

"You are more afraid of God than of the ego, and love cannot enter where it is not welcome."

"And being deceived in yourself you ARE deceived in your Father, in Whom no deceit is possible."

This means you do in fact have within you various reasons to avoid God, to fear God, to not want God, and to hate God. Part of you wants God to be dead. You have to therefore actually forgive God of the projections and misperceptions that you have laid upon him, and recognize that he is not those things.

It is your attempt to AVOID looking at your "attack on God" blasphemy that compels you to focus on forgiving the WORLD instead. You do not want to look at this because you actually believe that your attack on God has made you GUILTY. And you do not want to revisit the idea of approaching God because you believe it means admitting to having sinned against him, and you think he's going to kill you for it.

"You do NOT see that EVERY sin and EVERY condemnation which you perceive and justify IS an attack upon your Father."

"Your brothers and your Father have become VERY fearful to you, and you would bargain with them for a few special relationships, in which you think you see some scraps of safety."

"For through guilt, you EXCLUDE your Father and your brothers FROM yourself."

"It is your Father Whom you would defend against."

If you think that God is evil you will not want to go home. If you think the world is NOT evil you will not want to go home. You've turned God into an enemy and do not trust him. That's why there is a whole process of "the development of trust". You have misplaced your trust in the ego world. You have to learn to trust God again.

"You CHOSE to forget your Father, but you did NOT will to do so."

To trust God you have to be willing to accept the possibility that God is not the scary monster that you think he is. That he is not going to hurt or attack or reject you. That he still loves you because he is still love. You have to take away from God the false accusations you've made that he is evil and vicious and not to be trusted. You have hurled abuse at God and have accused him of sin. This has to be undone.

You will only approach God, tentatively, if you can have a little willingness to be mistaken about him. And this requires that you trust and have faith that he isn't out to destroy you. You have to be wrong about God, because you have become mistaken about him and his nature. You cannot conceive of him without a body, or think of him as anything but selfish like your ego. This has to be reversed.

"And either the ego, which you made, IS your father, or its whole thought system will not stand."

"Your gods are nothing, because your Father did not create them." "You who have been unmerciful unto yourselves, do not remember your Father's love."

This aspect of forgiveness doesn't seem to be talked about very much in ACIM circles. A lot of time is spent talking about forgiving the world and its contents and the people that piss you off, but very little about looking at the fact that you rejected God, hate God, do not want God, and are trying to destroy him and his son. This picturing of God as an enemy has to be undone in order for you to feel safe to be intimate with God again.

You have to unlearn your rejection of God and learn to love him again. Perhaps the real reason that many people do NOT focus on forgiving God, or looking at how they have framed God as evil, is because it would suggest tremendous guilt and fear, to admit that you have tried to attack and kill off God himself. Fortunately God has not held any of this against you and dispels it entirely, and is his hands are held open in welcome to receive you as his most loved creation once again.

To want to go towards your brothers in Christ, to want to forgive anything, you have to be willing to forgive God. You have accused him and must correct this. The world was made as an attack on God. You can forgive the world but you also have to forgive the idea that you've attacked God. You have made God into a false God and have redefined what you think God is like. This has to be corrected. You have to learn to love God again, and you can start by admitting that you don't.

"You who prefer specialness to sanity could not obtain it in your right minds. You were at peace until you asked for special favor, and God did not give it. For the request was alien to Him, and you could not ask this of a Father who truly loved His Son. Therefore, you made of Him an UNloving father, demanding of Him what only such a father COULD give. And the peace of God's Son was shattered, for he no longer understood his Father. He feared what he had made, but still more did he fear his REAL Father, having attacked his glorious equality WITH Him."

"Allegiance to the denial of God is the ego's religion. The god of sickness obviously demands the denial of health, because health is in direct opposition to its own survival."

"The "attack on God" made His Son think he was fatherless, and out of his depression he made the god of depression."

"Do not look to the god of sickness for healing, but only to the God of love, for healing is the acknowledgment of Him."

"The god of the crucifixion demands that he crucify, and his worshippers obey."

"You MADE the god of sickness, and BY making him, you made yourself ABLE to hear him. But you did NOT create him, because he is NOT the Will of the Father. He is therefore not eternal, and will be UNmade for you, the instant you signify your willingness to accept ONLY the eternal."

"You were willing to accept even death to deny your Father."

"You have interpreted the separation as a means which you have made for BREAKING your communication with your Father."

"You can give up the god of sickness for your brothers; in fact, you would HAVE to do so, if you give him up for yourself. For if you see him anywhere, YOU are accepting him."

"GOD is not at war with the god of sickness which you made, but YOU are. He is the symbol of willing AGAINST God, and you are afraid of him BECAUSE he cannot be reconciled with God's will. If you ATTACK him, you will make him real to you. But if you refuse to worship him, in whatever form he may appear to you, and wherever you think you see him, he will disappear into the nothingness out of which he was made."

"Embodiment of fear, the host of sin, god of the guilty and the lord of all illusions and deceptions, does the thought of death seem mighty. For it seems to hold all living things within its withered hand; all hopes and wishes in its blighting grasp; all goals perceived but in its sightless eyes. The frail, the helpless and the sick bow down before its image, thinking it alone is real, inevitable, worthy of their trust. For it alone will surely come."

"There is either a god of fear or One of Love."

"Or will you make another idol to replace it? For the god of cruelty takes many forms."

"The ego is not a traitor to God to Whom treachery is impossible. But it IS a traitor TO YOU who believe you have been treacherous to your Father." "You who have played that you are lost to hope, abandoned by your Father, left alone in terror in a fearful world made mad by sin and guilt, be happy now. That game is over."

Separation is really about trying to do everything alone, without God. After all, if you separate yourself off from God, who was essentially doing everything for and with you, you end up in a position where you have do it all yourself. You then start to depend on yourself in every respect.

Depending on your own thinking, your own efforts to assign meaning, to figure out what things are, what to do and when to do it, making plans, making decisions, interpreting everything through your own personal beliefs, trying to single-handedly do everything without help.

It's as if we say, "I don't need God". And then we start developing all kinds of needs, lacks and limitations. And now we seem to have to fend off the attacking world single-handedly. And then we develop pride and prowess and abilities and skills and information and all manner of defenses to try to bolster our ability to survive.

But the fact is this. All of our efforts to do everything alone, has made us miserable and exhausted. It has produced every conceivable form of suffering and sickness. It has eroded all relationships and trust. It has made us seem small and weak and helpless.

We've basically tried to take on this huge burden of managing "our own life" to the exclusion of depending on God, and we've found that we're horrendously under-equipped. We've been just carrying a heavy weight of burden trying to be "the one" that does everything. And then to top it off we've framed our efforts at "independence" as something to be celebrated, complete with victories and successes, and all manner of self-appointed empty awards.

What I see ACIM telling me now is that basically, I have orphaned myself, and put myself in a position of loneliness and isolation, such that I've ended up having to carry the weight of the world. To do alone everything that I should be allowing God to do for me. It's like someone who refuses to accept any help and prides themselves on their seeming "abilities" to accomplish goals on their own.

But the course is saying hey, the Holy Spirit is here to do all this for you and through you, to mange your life for you, to look after your body and health for you, to think and inspire and heal for you. But it's going to require two things - a willingness to give up your position of autonomy, and a willingness to surrender to trusting in being dependent on a higher power.

It really boils down to a question of, do you want to be separate anymore? Do you want to be alone in everything you do? Do you really want to have to be the one that figures everything out and makes all decisions and solves all problems and heals all wounds?

The fact is this. The more you separate off from God, the less power you have. The more you isolate from help, the smaller and weaker you become. The more distance you put between you and God, the less capable you are of doing anything at all. You basically lose everything by moving away from him. You THINK that you're gaining everything, but it's really an illusion, and you end up with literally nothing. Or as Jesus puts it, you will think you are gaining the whole world, but will lose touch with your soul.

What we call an "ego" is just some soul who is trying to be separated off from the shared dependency of relationship with God. It's a self that doesn't want to share and doesn't want to be part of the whole. It's a self with an attitude problem of selfishness, autonomy, specialness and every aspect of the ego mindset that comes with that. It's just someone who is alone and afraid, lost and confused, and doesn't know how to get out of it.

The more you try to gain in terms of what you can do on your own, the more you lose in terms of what you share with God. The more you think you are becoming strong in your independence, the more strength you lose. The more you think that you are so confident on your own that you don't need anyone, the more afraid and vulnerable and limited you become.

The only thing that we're really being asked to do is to come home and rejoin the family. To stop being an outsider or a loner. To open up to sharing with God again. To re-establish your dependency on God for everything, and learn to not want to do anything alone any more. It's God's heart just reaching out and saying, hey son, I love you, come back to me, you're still welcome. Come home.

And so this whole thing is indeed like the prodigal son, running away from God believing you are so capable of going it alone, until you run into pain and misery and suffering, and then finally realize it is utterly impossible to live without him. And then you return to him, willing to surrender and let go of all efforts to do everything without him. To give up all judgment and all evaluation, all decisions and all plans, all interpretations and all meanings, and everything you thought you had to do when you had no-one else to depend upon.

Just to let yourself be a part of God again. Supported and protected, nourished and cared for, guided and directed, loved and made whole.

Some time ago, I did not even remotely recognize that I was choosing to be a victim. If I was afraid, attacked, threatened, hurt in any way, I would see it as the other person was entirely responsible.

Over time, as I've tried to apply forgiveness principles and the secret of salvation, taking responsibility for what I'm doing to myself and for choosing all feelings, my victimhood role has changed in appearance.

Now I see that when I "go into victimhood", this entails me deliberately trying to position myself as "at the effect" of others, trying to pull off a stunt of projection and blame, weakening myself, choosing to be upset, and generally being the cause of what I'm feeling.

As I practice this more and more, becoming "victimy" is recognized much more clearly as me descending into a funky state of "being affected", where I'm attacking myself and trying to pass it off as someone else's fault. I start to notice attacks coming out of me in an attempt to hurl it towards someone else. And I start to feel the typical feelings of fear and hurt that accompany this "role-play".

But I more quickly catch myself and take responsibility, to admit this stress and upset and suffering that I'm experiencing is solely because I've slipped down the slope into dishonesty, into projecting and blaming and trying to force myself to be affected by something. It's a way that I use other people to try to hurt myself. And I can no longer wholly accuse them of being the reason why I feel this way.

So the challenge now seems easier, to get myself out of this role and to stop "playing the victim", in recognition that I not only have the power of decision and responsibility to do so, I can do so and, when I do, no-one else can stop me doing so. It's up to me to decide that I want to feel better and to change my mind so that I do. This is especially much easier once you can see clearly and squarely that it's you doing this to yourself when trying to put forth the "lie" that it's not.

I now recognize much more clearly the component of self-caused suffering mixed in with what used to appear to be just the effects of attack. The unconsciousness of believing it was always coming from someone else is lifting. It's getting to the point where even if I do try to attack, project, hurt or blame, I simultaneously am aware of feeling that I am hurting myself, attacking myself, and am fully included in all the suffering I'm trying to get rid of.

I am seeing that this position of victim simply does not work, and I cannot escape what's happening inside my mind because "ideas leave not their source" even when I'm split minded and believing it's someone else who did this. I have "re-framed" the lie of fear enough to recognize that its entirely bullshit to claim I am afraid "because of" anyone or anything. In my fear is simply a dishonest attempt on my own part to disguise myself and portray myself as suffering, to try to gain the "reward" of passing off causation onto someone else through an accusation of sin.

As you become clearer and more recognizing exactly what it is you are doing, in your mind and attitude and choosing, versus what you thought you were doing when it was on auto-pilot, it simply becomes very obvious that you cannot move into egotism without feeling like shit, and you cannot escape the consequences of your choosing, nor can you blame without being blamed, or try to make suffer without suffering yourself.

The next step then is of course, in admitting to this charade, and recognizing its utter futility, simply stopping this "behavior" and lifting out of it, now that you "know better" and cannot pretend to hide from the simply truth that "you cannot be hurt unless you hurt yourself." I am ceasing to play the role of victim and to instead step back into the shoes of Christ, personally empowered and stronger in the light of truth.

The victim role is not what it appears to be. It's not even remotely to do with what other people are causing or doing to you. It's entirely a fake postulating of yourself in trying to pull of a representation of you as "a sick and suffering you", so that you get the payoff of trying to blame someone else for it. Always always always you are doing it to yourself, and being in DENIAL of this fact is really the only problem.

Once you admit to it enough you can no longer put the cat back in the bag. And it's then impossible to even try to attack others when you're aware that doing so makes you hurt. If they are to suffer, you will suffer. The only way out is to stop hurting yourself. And when you choose your immortality and invulnerability, nothing can ever hurt you again.

"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF. No matter what the form of the attack, this STILL is true. Whoever takes the role of enemy and of attacker, STILL is this the truth. Whatever seems to be the cause of any pain and suffering you feel, this is STILL true."

In ACIM Jesus sometimes says some things which would be .... possibly offensive... to many people. These truth bombs don't go so far as to point fingers or to try to make people guilty, but it's quite likely that people will either feel guilt or anger about it. For example when he says basically that all sick people are trying to kill others through contagion. ....

"A sick and suffering you but represents your brother's guilt; the witness which you send, lest he forget the injuries he gave, from which you swear he never will escape. This sick and sorry picture YOU accept, if only it can serve to punish him. *****The sick are merciless to everyone, and in contagion do they seek to kill*****. Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."

He's literally saying that those of us who choose sickness, or really any form of victimhood or suffering, even fear, are ATTACKING others. "The ego's purpose is FEAR, because only the fearful can be egotistic."

"frightened people are apt to be vicious"

"those who are afraid are apt to be vicious"

This isn't exactly sugar-coating anything or walking on eggshells. Again he doesn't linger on it such as to try to make people feel guilty for it or worsen their state, but he IS literally saying that if you are afraid you are being vicious. That fear is a state of attacking others.

You'll notice that in both sickness and in fear, it always SEEMS like we're victims. Someone or something else is causing it. WE didn't cause it. WE aren't doing anything! WE are the innocent one! As little victims we get to portray ourselves with the "face of innocent", exonerated and harmless and helpless. SO THAT someone else can play the role of victimizer, accusers, inflicter of wounds and source of viciousness.

But let's make no mistake either that if we go into fear, we ARE in fact attacking love, trying to oppose love, and are trying to bring about a state of love's absence. We might not LIKE how it feels, but we're willing to do it for a payoff of ACCUSING someone else of causing it. It's part of how we scapegoat and project our sins onto others. So the fearful are actually frightening THEMSELVES by projecting "the cause of sin" onto someone else, making themselves the EFFECT of their own efforts to attack.

Similarly with sickness, no one seems to really WANT to be sick. Sickness sucks bigtime. Pain is a bitch. But we put sickness there so that someone else is accused of causing it, so that we again get a secret payoff of appearing to be innocent. We didn't apparently choose it or cause it, so we can blame it on the world. And now we are willing to be helpless, powerless, victimized and suffering, if it means we can accuse the world of causing it. There's a big payoff in that.

It means we're actually very vicious when we're in fear, and we're also very vicious when we're sick. Just as we're vicious in death, vicious when depressed, vicious when unhappy, vicious when unfairly treated, and vicious when terrorized. The ILLUSION OF victimhood covers up the underlying desire TO ATTACK.

And so attack is COVERED UP by defensiveness. Sickness COVERS UP a desire to CAUSE others to be sick. Fear COVERS UP an accusation that others have power over you, affecting you against your will. ie that you WANT to be use them to victimize yourself. There is a whole lot of vicious attack under the surface.

This is what Jesus is pointing to. Not to make anyone MORE guilty or to accuse anyone of anything, but just calmly to look at what's going on and to be honest about it. When I am afraid I am far more likely to become vicious and angry. When I am sick I am somehow trying to prove that the world sucks. That's just what it is.

But the world is ignorant of this and blinded by appearances, and so has "sympathy" for sickness and fear, protecting it like it's unasked for and unchosen. As if the sick or fearful person is innocent. This is a huge trap, and the fearful person DELIGHTS in persuading others to go along with the lie and side with them. Fearful people act like black holes sucking the life out of others.

I know because I used to be that. I've seen it up close. I had to learn that my fear was really MY vicious attack on others which framed them as evil and produced reactions of "fear" in my mind. That my sickness was an attempt to avoid and accuse and be victimized and suffer, for various reasons. What the world thinks is normal is not normal. The false empathy it has for suffering is a total ego smokescreen which we all have fallen for. We have to look deeper and not buy into the bullshit.

We even have to look at the fact that "being a victim" is not only always chosen, it's an attempt by the victim TO victimize. Do you think that's enough of an eggshell to walk around and not touch with a bargepole? Because most people will react to that with ego and hate and accusation of guilt, as if to even utter it is a sin. But the truth is, as Jesus would confirm, is that if I become victimy I AM victimizing the world. I am accusing it of doing things to me. I am WANTING to suffer. And that's entirely my doing it to myself.

We have to outgrow all these old ego modes of operating, of problem solving, and of functioning. They are attempts to solve the separation from God in ways that don't work. They are efforts to deal with the fallout and psychological effects. But they have to be replaced with something that does work. Real honesty and willingness and forgiveness.

The idea that the world is just a dream, may sound very simple. But to fully and completely embrace it is a very tall order. If the world is just a dream, it changes your ENTIRE relationship to everything, to all people and object and events and places. Every single happening is framed differently, every interaction has a different meaning, and every piece of physical matter is up for question.

To accept this idea intellectually is very easy. It makes a lot of sense. If you can see the logic behind it, that we made this world as an opposite to God, and is therefore not real, you can accept that as making sense.

But to live it, to deep dive into it, to apply it everywhere and at all times, to remember it in the midsts of all happenings, to use it in all relationships, and to completely uproot all previous beliefs is long term challenge.

For me, the seemingly logical and clear conclusion that the world is not real, has become so refined and polished that I can see nothing to contradict it. Like, it makes total sense on paper. However, I still have a vast repository of "other beliefs" which have been convinced otherwise over time.

Beliefs in bodies being real. Beliefs in being a body. Beliefs in other people being bodies. Beliefs in events happening. Beliefs in seriousness and importance. Beliefs in value and priorities and hierarchies of difficulty. Beliefs in justified reactions and ego emotions and normality and human nature. All of those things scream that the world is real.

So what I find is that although I understand it in theory, my mind and beliefs still are quite uncertain about this idea. I go towards it a little more only to find other beliefs springing up into awareness saying, "but what about....". And every SINGLE one of those beliefs is rooted in the belief that the world is reality. The basic opposite premise of the dream. Each one of them signals and testifies that this is not just a dream.

So the mind then finds itself pulled in two directions. One direction pulls toward the seemingly glowing new "idea" or light, that it's true the world is just a dream and nothing is happening and no-one has ever sinned. And the other direction pulls towards the old worn out darkness of nightmares and hell, that there is sin everywhere and no hope for salvation.

"Some of your greatest advances YOU have judged as failures, and some of your deepest retreats YOU have evaluated as success."

"If you want to be different, I will wait until you change your mind. I can teach you, but only you can choose to listen to my teaching."

I will go towards the light of the truth, and the ego mind will go into doubt, which is fear. It will say, but what about this, and what about that.... there will be an uncertainty and a "not sure about this" and a "can this really be true?". There is a DIS-BELIEF.

"Ultimately, space is as meaningless as time. Both are merely beliefs. The real purpose of this world is to use it to correct your unbelief."

And the fact is that EVERY single opposition to the truth has to be uprooted and corrected and dispelled in order to have NO OBJECTIONS to accepting the atonement. If there is even a slight reason why you might not trust the truth, or suspect that it is false, or have a slight confusion about whether it is true or false, then you will not whole-heartedly accept the salvation it offers. Atonement can only be fully accepted through TOTAL willingness and certainty.

So I keep "naturally" checking and re-checking, looking at what the course says, reminding myself of its facts, re-considering the possibility that I might be mistaken about this new idea. I can't help but be "open minded" about the possibility that it is WRONG, because my ego already believes it is wrong and this pulls me into entertaining its possibility. And until I am wholly certain of its truth, which has to run VERY deeply and fully, this will keep happening.

"Until this distinction is made, however, the vacillations between free and imprisoned will cannot but continue."

These vacillations are to be expected for anyone who is attempting to awaken from the dream. If the world IS a dream and we have been believing it is NOT a dream, but a reality, then our entire way of believing and thinking and perceiving is going to have to go through a 180-degree transformation. Or as Jesus puts it, the upside-down thought system has to be turned right-side up, and that means nothing short of a complete reversal of your thought system and "world view".

Reversing your thought system WILL entail nothing less than realizing that everything you thought was what you did NOT want, you want. Everything you thought was evil, is good. Everything you thought was good, is evil. And all ego beliefs which claim a lie are actually claiming something else. It requires a tremendous sorting out of what is TRUE and what is FALSE, and in this endeavor you WILL be mistaken throughout the process. Which is why it requires a little willingness to consider the possibility that something else might be true, beyond what you currently believe.

I approach and I retreat. I get closer to accepting and then the ego fear pops up. I use the confusion as an opportunity to find more clarity, and then advance forward again. Each time becoming a little and more convinced, not just in theory but in practice, in direct experience, of the world's unreality. Because if what ACIM says is true, then "awareness of dreaming" and "the body is a dream" must become my new reality, before I can go home to God.

One thing is for sure, the road home to God is winding with spluttering false starts and lurches and gradual progress."I can but choose to wander off a while, and then return. Your loving Voice will always call me back, and guide my feet aright.""He will return and go still farther, or perhaps step back a while and then return again."

"Let us return the dream he gave away unto the dreamer, who perceives the dream"

"The Second Coming is merely the return of sense."

When you move away from love, you move away from power. Love is power. God is love. God is power.

Moving away from love you move into fear. Fear is powerlessnses. It's the attempt to have no power. It's the attempt to be overpowered. It's the attempt to give your power away to someone or something else, who would otherwise have no power over you.In fear, you give your power to something in the world, asking it to have YOUR power OVER yourself. You ask it to attack, threaten, hurt, destroy and upset you. You give it the power to do this in your mind by framing it as an attacker. You want to be punished when you are afraid, and are asking the world to hurt you.

Fear seems to be saying that you do not want something to be happening, but it is DOING the opposite. It is requesting that there be suffering. It's a way for someone who is guilty to ask another to agree that they are guilty, deserving of punishment. As if to ask, please confirm that I am worthless and deserve suffering, and please make me suffer for me.

Being in fear is being away from love, and therefore away from life and resurrection. Fear produces death and sickness. "All forms of sickness even unto death are physical expressions of the FEAR of awakening." Suffering therefore arises from powerlessness, in which you appear to have no power to stop it because you believe falsely that you have no power.

Being afraid is a displacement of your total power onto the world. You give it your power and make it have power over you. You demand that it treat you a certain way, and usually in a destructive or threatening way. You fear in order to give your power away and to become powerless. Being powerless feels like weakness, it makes you freeze up, the life drains from you, you become paralyzed and eventually dead.

Death is a total power loss. It's like you are battery and all the life is drained out of you. It represents an unwillingness to live and an unwillingness to have power over the world. Truly you have power over death because nothing can overthrow your power unless you will to be powerless. "No one dies without their own consent."

"It is your thoughts alone that cause you pain. Nothing external to your mind can hurt or injure you in any way. There is no cause beyond yourself that can reach down and bring oppression. No-one but yourself affects you. There is nothing in the world which has the power to make you ill or sad, or weak or frail. But it is you who have the power to dominate all things you see by merely recognizing what you are."

Giving your power away is also murder. It frames another person as an attacker and accuses them of sin. It associates cause with them while also believing in separation, and so they appear to be sinful to you - the cause of your suffering. While fearing them, you are attacking them. While feeling powerless against them, you are using your power to attack them. Seeking to destroy another destroys yourself. Seeking to disempower another strips you of your own power and gives it away. You cannot be powerful when you are taking power away from others - either you are both all-powerful or you are both dead.

To become powerful again you only need recognize that you still have total power to choose not to give your power away. You do it to yourself. No-one ever takes your power from you. No-one has power over your will and freedom. It is you who MUST consent to give your power, and you cannot "lose" it accidentally. Reclaiming entails recognizing the secret of salvation, that it is you who gives it away, and it's not the world that takes it from you.

All of your power is God's power. "To recognize that all power is of God is to gain all power." When you disown power you are disowning God, and are saying that you do not belong to God. It's an attempt to take yourself away from God and give yourself to someone else to be the author of you. Then you believe that the world is your cause. And when you believe that something evil and unlike God is causing you, you regard it as sinning against you.

There are no causes in the world. There is only cause in your mind. The world does not cause any kind of suffering. It does not cause sickness or disease or illness or damage or malfunction or death. Only your mind has the power to cause these things to show up in your dream. And it is in your mind that you have total power to undo and reverse and prevent all of these things. If you do not choose to give your power away, you cannot die. Who could see death who is powered by God?

Watch yourself as you give your power away to the world. Every time you believe it is doing something to you, you have given it power. You have framed it as having YOUR ability to cause. You are then afraid of your own power, seen dissociated and projected onto someone else. You accuse them of using your power against you. To believe that the world can overpower you, is to be afraid of power.

And to be afraid of power is an attempt to reject power. This is why fear feels like you're trying to stop something from happening.You cannot be disempowered unless you alone choose to disempower yourself. When you slip into this choice, you give power to the world and it gains the seeming ability to tempt you. But you gave it this ability by believing it has cause, power, mind, alien will, and ability of its own. It has NONE of its own, beyond what you have lent to it. Since you are disempowering yourself on a daily basis, you need to therefore recognize that you're doing this and stop doing it.

You need to take your power back, not from the world as such because it did not really take it from you. You gave it away freely. But you must freely reclaim it by realizing that in your mind there is an activity, an effort, a mechanism of thought, in which you are actively trying to get rid of your power. Every fear disowns power and assigns it to something else. You are fearing instead of loving, because you are trying to be a suffering victim. You are only ever doing this to yourself, and you can reclaim your power at any time.You have in you the ability to reclaim not only all power, but all power in heaven and earth. And then nothing has any power over you at all. When you are all powerful you are sharing in God's power, and nothing can oppose his will.

"God is seen as outside, fierce and powerful, eager to keep all power for Himself."

"It was only my DECISION that gave me all power in Heaven and earth. My only gift to you is to help you make the same decision FOR YOURSELF."

"All power in Heaven and earth is therefore given him and he will share it with you when you have completed yours."

"My father gives all power unto me."

"you are part of God, Who IS all power."

"By teaching the power of the Kingdom of God Himself, He teaches you that ALL POWER IS YOURS."

"He must HIMSELF withdraw that power, remembering that all power is of God."

"I am not helpless, but all powerful."

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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