The Son of God invented death.

And the Son of God cannot die.

So whenever there seems to be death, the Son of God must be pretending to die, all the while underneath that He is laughing at how everyone (really other parts of Himself) is falling for believing that it's really happening.

The Son of God loves to play with death like a toy, pretending that it's real, make-believing that it can happen. Yet it is just a performance, just for show, inside His own mind, between Him and Himself, acting as though he is both the performer on the stage and the audience watching.

Nobody can really die. So why do we take it so seriously? It's because we keep falling for our own illusion, our belief that how things appear is how they are. We don't see the Son of God playing at pretending to be dead.

How can an immortal being suffer or die? It's impossible. It has to be fake. There can't be such a thing as real death.

Those who seem to go through with it and leave their bodies seemingly never to return.... well, fooled us... they'll be back in some other disguise you may not recognize. Maybe a Japanese farmer, maybe a tribeswoman in Africa, maybe an American psychopath, or a French truffle collector, who knows.

All this play and pretense that death is possible, deceived by illusions and exploring the many ways to pretend that you can die when you can't. It's a tragic-seeming performance, only when you don't recognize who is doing the acting. It's a starring role, Christ Himself giving the best performance of His life.

And at some point this will all be confessed and admitted to and acknowledged, and then nobody will ever believe again that death was ever really possible, or that anyone has ever really died. And then we (the Son of God in His collective wholeness) will remember to laugh.

"A sane mind heals the body" - ACIM

The idea that you are CAUSE, the idea that your mind makes your body... it goes even further than this.

The mind does not merely sit on a fence observing that "it is not a body".

The mind, as the cause of the body, is also two other important things:

1) The mind has AUTHORITY over the body. ("the mind must be stronger than the body, every miracle demonstrates this)

and

2) The mind WHEN SANE, HEALS the body, which ACTIVELY reverses all signs of sickness and death, restoring the body to a picture of health.

So you do not merely wake up and keep sickness in the body. You do not merely wake up and then go through body death. A mind in a permanent state of sanity/health MUST FORCE the body to be healthy and therefore makes it impossible for the body to turn to sickness or death.

"A broken body is proof the mind has not been healed", because literally, if the body is broken, the mind CANNOT be sane, because a sane mind HEALS the body. So if the mind has not HEALED the body, it can't have been sane, and has attacked the body in insanity.

Anyone who dies, anyone who is sick, has something wrong with their mind. "Miracles are supposed to be happening all the time. When they are not, something has gone wrong."

So a sane mind, an awakened mind, is not only POWERFUL, it has full AUTHORITY over all forms and the body and the world, it ACTIVELY HEALS and undoes sickness and death.

God is always in a state of "HEALING" because He is always sane and always radiates healing power, which makes it IMPOSSIBLE TO BECOME SICK OR DIE.

This is the true meaning of "I am sustained by God all through the day". ie, I am KEPT ALIVE BY GOD AT ALL TIMES.

"Who but yourself evaluates a threat, decides escape is necessary, and sets up a series of defenses to reduce the threat that has been judged as real? All this cannot be done unconsciously. But afterwards, your plan requires that you must forget you made it, so it seems to be external to your own intent; a happening beyond your state of mind, an outcome with a real effect on you, instead of one effected by yourself.

It is this quick forgetting of the part you play in making your "reality" that makes defenses seem to be beyond your own control."

- ACIM - sickness is a defense against the truth... Here Jesus describes how we create sickness.

We evaluate that the truth is a threat (to our ego truth), we decide we need to defend against it, so we create a sickness by making it real and doing it to ourselves, yet making it look like we didn't choose it. Jesus goes on to say...

"But what you have forgot can be remembered".

He also says:

"Defenses must make facts unrecognizable. They aim at doing this, and it is this they do."

and

"And yet you have forgotten that they stand but for your own decision of what should be real, to take the place of what is real."

i.e. sickness is an attempt to obscure the truth and make it unrecognizable by associating truth with something illusory. Sickness is illusory, so regarding it as truth obscures what the truth really is.

and ie... you use sickness to convert reality to untruth and illusions to reality.

We need to then remember we did this and uncover what the truth really is, to bring about healing.

Know this. It is not possible to objectively and neutrally try to determine what the truth is, using the ego, without avoiding the truth.

There is no 'innocently seeking for the answer'. There is no mode that you can be in where you are not in some way contributing to the situation.

So either you are seeking the ego's truth, which makes the problem worse, or you are accepting God's truth, which undoes the problem. There is no other choice.

There is no time where you can just be neutrally looking at the situation and working on finding an answer, as though that 'activity' isn't actually a part of the problem, or that it is having no effect on the situation. You are choosing for or against God all the time.

This is why in quantum physics the heisenberg principle shows that if you observe something you change it. The ego mind is not capable of neutrality, it is only capable of PROJECTING and then 'perceiving' what it projected (projection makes perception).

There are no neutral thoughts. And that means, there are no neutral BELIEFS. Beliefs are thoughts or collections of thoughts. Attitudes.

Either you believe in the ego's truth, which is a lie, or you believe in God's truth.

Knowing you cannot 'deal' with the problem without making it worse, which truth do you choose? Do you keep trying to solve a problem, by adding to it, or do you step back and detach and surrender?

If someone told you that you couldn't go into the water to save a drowning animal without disturbing the water such that it would seal the animal's fate, what would you do?

Every attempt you make to solve ego problems adds to them.

There has to be a better way.

God is always in a forgiving state, even though there is nothing to forgive, in order THAT there be nothing to forgive. God always has a forgiving attitude.

Forgiveness is not something you do to get TO God, it is your permanent, natural condition of expressing from love and being forgiving. The opposite of being forgiving is having an unforgiving (relentless, attacking) attitude ie ego.

God IS forgiving, at all times. And it is our natural function to be forgiving at all times. Not just as a process of undoing ego stuff. Forgiveness is a constant state.

"Forgive us our illusions, Father, and help us to accept our true relationship with You, in which there are no illusions, and where none can ever enter. Our holiness is Yours. What can there be in us that needs forgiveness when Yours is perfect? The sleep of forgetfulness is only the unwillingness to remember Your forgiveness and Your Love."

What can there be in us (Sons of God) when GOD'S FORGIVENESS IS PERFECT?

Also the correction of perception is a temporary measure in order to become able to recognize that perception is not needed and that knowledge is the truth, so correction of perception is NOT forgiveness either.

"It cannot be emphasized too often that CORRECTING perception is merely a temporary expedient. It is necessary ONLY because Misperception is a BLOCK to knowledge, while ACCURATE perception is a stepping-stone TOWARDS it. The whole value of right perception lies in the inevitable judgment which it necessarily entails that it is UNNECESSARY. This removes the block entirely."

In other words the only reason we are correcting perception is to come to realize that preception is fundamentally false and not needed at all, because we can have direct access to knowledge of truth, which is not perceived but known.

"What God DOES know is that His communication channels are not open to Him, so that He cannot impart His joy and know that His Children are wholly joyous. This is an ongoing process, not in time, but in eternity. God's extending outward, though not His completeness, is blocked when the Sonship does not communicate with Him as one. So He thinks, "My Children sleep, and must be awakened."

Notice here that Jesus talks about how God has his own "completeness", which is not in any way affected by our choice to separate. His own being, his real identity, is unaffected.

However, his "going out", his extending, his loving, his radiating, his creating, is BLOCKED, when the sons of God do not communicate with Him fully. This is because the sons have their own freedom. God's inner completeness is "separate from" the individual souls.

His creating, his radiating, goes out FROM his inner completeness, to create souls, but his own completeness is not changed by this act. Therefore the sons "are not God" as such. You are not merely the effect of God, or "God's radiance". You are more than that. God has ADDED TO existence in creating you as a distinct entity, "outside of" his own completeness. (really inside, but).

So there is a difference between what God IS - his completeness - his inner being - contrasted against his radiance, extension or creation, which goes out FROM Him to create his children, heaven, angels, holy spirit etc. God is thus complete within himself regardless of what his creation gets up to, which is why he does not participate in the separation, nor get dragged into it by his creations.

The key here is that God is free, and God creates beings who are free.

When shit happens and stuff goes badly wrong and life sucks bigtime, you have one of two conclusions:

a) Shit happened and where was God? God is either cruel or he doesn't exist, because the shit is "real". Or...

b) Shit only appeared to happen and is not REAL, precisely BECAUSE God is loving and real, and God wants to heal it.

Many people conclude the first option because they cannot conceive of this world being unreal, or of very real-seeming sicknesses, pains and struggles being unreal. They seem like intense, real experiences that you can do nothing about. And that cements the idea that God is dead.

So then you lose hope, because you think God does not give a rats arse about you, or that God is cruel, or that there is no reason to have FAITH.

But what you haven't considered is that, EITHER this shit is true and God is dead, OR God is real and this shit is dead.

The shit is dead.

God is real.

And that requires you to completely question your entire foundation of reality, your belief in everything that your eyes see and your body experiences, and a faith which completely bypasses ALL appearances and bodily sensation, to BELIEVE IN GOD stronger than you believe in this shithole.

Find strength in God regardless of and in spite of what appears to be an absolutely fucked up life. God did not will this. God is love and God is real and God wants you to be fully convinced of His position, and to not doubt His reality, but instead to doubt THIS reality... this world, which is nothing more than a shit on top of another shit. It is not real. And God has miracles for you if you will accept this.

P.S. Jesus' response to my writing this is.... "Its a lesson". The only reason crap is happening is so that you will stop believing that crap really happens, so that you can enjoy the shitless life that God intends.

I think we all realize we are supposed to get rid of the ego. This is agreed to by almost all ACIM students, shockingly enough. But how do we do that? And can we do it without losing ourselves entirely?

We do have a real self. "I am as God created me." There is at least one son of God which is you, and me, and everyone. So we don't want to be getting rid of what God has created.

"God who encompasses all being nevertheless created separate beings who have everything individually and want to share it to increase their joy."

Gods mind functions based on the holographic principle, in which the whole (God) is in every part (Sons), and every part is whole and contains the whole. That means each son shares the same whole and is the same whole, and each son is every other son as well.

"The recognition of the part as whole, and of the whole in every part, is PERFECTLY natural. For it is the way GOD thinks, and what is natural to Him, IS natural to you."

In the separation, we drew a little circle around our individual selves and decided to stop sharing. We wanted to separate off and go our own separate ways. We became exclusive, and selfish, and thinking of ourselves as not having what others have. It was an attempt to put a stop to the oneness, while keeping the individuality.

If we were to now say we should get rid of individuality, we are trying to destroy what God created. Individuality was never the problem. The problem was the desire not to share anything. It was the opposition to the oneness and produced the ego. The ego then is simply "selfishness", or unwillingness to share.

"Selfishness is of the ego but self-fullness is of the Soul because that is how He created it."

So in fact we are supposed to be full of self. But self is shared. Self is Christ - a shared identification as the one son. We are each the whole. When you are full of the whole, you are full of self. And that also means the entire Kingdom of God is you.

"The Kingdom CANNOT be found alone, and you who ARE the Kingdom cannot find YOURSELVES alone."

"You ARE the Kingdom of Heaven, but you have let the belief in darkness enter your minds, and so you need a new light."

"We are Creation; we the Sons of God."

So we don't want to be getting rid of anything God created. We don't want to be undoing individuality - provided it's an individuality that is also shared with others. We don't want to be destroying all identity or eradicating self - provided the self also includes other selves.

It's also worth nothing that we do not want to be getting rid of mind. There is no such thing as an ego mind or a wrong mind. There is only mind as God created it. And sometimes mind is sane and sometimes mind is insane. When it is insane it is being egotistical. The egotism needs correction so that that same mind can return to sanity. We do not destroy minds, we heal them.

What we DO want to be rid of is the sense of separation. Separation isn't what gave us individuality, nor led to many beings. Separation is what happens when you take the holographic system of heaven and you draw a little fence around the part that you regard as your self or soul, and you "separate it off" as though it is exclusive and isolated and alone.

This later leads to the physical fence around the mind that we call the body. It's kind of like a little prison. So one thing we do want to get rid of is the sense of imprisonment in a body, which we do by not identifying with it and not believing it. But more broadly we want to be getting rid of any sense of exclusiveness.

In God, everything belongs to everyone, and you DO own what you've been given, but you do not own it EXCLUSIVELY. You have to share it. It's like a communal property. Even your SELF is shared and not exclusively yours. When you develop a sense of owning something that ONLY you have, or lacking something that others have, that's ego.

This becomes a little tricky then because we have to let go of the idea of exclusively owning anything, which to the ego implies we own nothing (wrongly), while still keeping ownership of everything. We are not being asked to get rid of everything, we're being asked to stop trying to posses it like it's only ours or only for ourself, as if it has only your name on it and no-one else can have it.

You could say, well, let's get rid of anything personal. Because "personal", similar to "private", tends to be an idea of something that is exclusively yours, or a form of exclusion. But you have to be careful here because personal becomes bound to "the person" and getting rid of anything personal can imply (to wrong thinking) that you have to get rid of your self. You want to incorporate the oneness of the whole but without denying yourself.

What we do want to be free from is exclusivity, selfishness, possession, exclusive ownership, hoarding, lack and poverty, not sharing, a desire not to include others in one's sense of identity, being separated off by a wall of flesh, seeing ourselves as having anything at all that others don't have, any sense of inequality, any isolation or aloneness or sense that you exist inside a body prison, any notion that what's best for others has nothing to do with what's best for you, and any sense of pride or specialness as if you are better or worse than another.

Any kind of "wall" has to go, and as the walls go the separations go. And this does NOT mean (wrong thinking again) that this leads to a oneness in which you stop existing as a self. It does lead to oneness, but oneness means SHARING and relationship and community and being God's family. All that should happen to your self is it should EXPAND TO INCLUDE the whole and all others, while still being a self. It sounds like a paradox to the ego but it's how things are set up in creation.

None of this has anything to do with getting rid of yourself or your sense of being an individual, but it does entail weeding out the aspects of individuality that hint at "I'm different to you". The elements of "self" that have become infected with "mine alone" and "not yours" and "you not me" and the various other forms of exclusivity.

The sense of self has to be PURIFIED of the egoic elements, so that you end up with a PURE SELF, a whole self, which contains the whole, is identified with the shared Christ identity, contains all brothers and the entire Kingdom and all of creation, and is one with God as well. That means recognizing that the entirety of heaven is in you, God is in you, all brothers are in you, and you are everyone and everything, including yourself.

This is the title of ACIM lesson 125. The essence here is to realize that everything you give, you receive, because giving and receiving are one. Per the golden rule, whatever you "do to another", you literally and directly and personally do to yourself. Anything at all that comes out of you, goes back into you.

This is the law of God, and it is inescapable. But it seems to be very difficult to recognize this law is in effect. It seems possible that you do something to another and experience none of the consequences. That somehow there is a separation between what applies to the giver and the receiver.

The body in particular makes it seem possible to do something to another while escaping the effects. One body can seem to hurt another, and yet come away with no apparent harm. This violates the law of God and seems to suggest the golden rule does not apply. But the laws of God always apply.

If you were aware that anything you do is done to BOTH yourself and others, you would be very careful in choosing what to do. If when you poked another's body, you felt a poke of your own body, you would hesitate to poke them. If you attacked their body and immediately felt the hurt and impact and effects of the attack, you would instantly recoil and reconsider your actions.

If it were impossible for you to do something to another without it also being done instantly to you, you would realize that you cannot do anything harmful without hurting yourself. You would literally find it insane to suggest that you WON'T be hurt when you hurt someone else. You would know this is not true, and that you are guaranteed to suffer when you inflict suffering.

The motivation this gives you then is the clear sanity that, in order to be happy and loved, your only option is to give happiness and love to others. If for an instant you choose to give hurt or to make guilty, you know that you will instantly feel awful and would be quick to stop yourself. If the very dagger with which you attempt to pierce the heart of a brother literally sticks into your own body, you would stop in your tracks.

In truth, when you are more aware of reality, you actually are in touch with this law. It may not appear to apply at the physical level, but it does apply at the level of mind. Any seeming psychological state of attack which you think you project onto another, you do not escape. Any angry attempt to make another guilty reinforces your guilt. Any desire to be murderous and hurtful threatens you and instills fear.

v There IS no escape from the golden rule. The ego counsels that you can easily escape it, even that you can commit the most horrendous attack and come away without remorse or damage. That you can get away with murder. But the only way you would seem to convince yourself that you've done this, is to be in denial.

It requires you to separate yourself off, dis-associate from your brother, form a separate identity which is different and at war, believe that your brother is in no way part of yourself, isolate and imprison yourself in the body, and then perhaps be convinced that your actions won't hurt you. Only by severing yourself from the sonship could you possibly convince yourself that this would work, but at the cost of making you imprisoned and alone.

In truth, your real nature is that you are one with all others. That we are all joined together in sharing as a single family of equality. I am you and you are me and we are each other.

"One brother is all brothers. Every mind contains all minds, for every mind is one. Such is the truth."

Everyone is everyone. We are each individually the whole sonship. Everyone else is a part of your self. Not one single thing can occur against a single individual without it happening to the whole. When one suffers, the whole suffers, because the whole is in every part. We have a holographic relationship and this is the will of God.

The fact is then that if we fall into the ego delusion that we are separate from each other, we will then automatically believe that we can indeed attack without being attacked. And so begins the spiral down the slippery slope to hell in which you believe and then perceive that you are justified in murder, capable of revenge, and can get away with it unaffected. This state of mind itself is mental illness, suffering, self-attack, self-abuse, and self-destructive.

The simple truth then is that everything you give, you are included in the receipt of. Anything you do, you do to yourself. Anything you give or radiate or share or express, is being expressed toward you as well. It may seem on the physical level that something has to leave and travel and be sacrificed and lost, in order to be given or done to another, but in truth you always keep what you

give, because sharing is reality and not separation. To receive what you give is the golden rule and the inescapable law of God. It is functioning even when you don't believe it is functioning. It is functioning when you believe you are getting away with separating yourself off from receiving. It is also the secret of salvation, in the recognition that if you are suffering, you must have done this to yourself. You must have given suffering and then received it, believing that you would escape the receipt.

If you are suffering, you have attempted to attack the sonship. Not just yourself, but everyone. But just as every attack thought, and attitude, angry guilt-mongering, or outright violence, is always an attempt to give yourself death. It makes you unhappy to make others unhappy. It hurts you to hurt them. You cannot escape this. Anything you do to attempt to destroy a son of God will have self-inflicted repercussions. And as such, if you are not at peace, you must have made a wrong decision.

To find salvation therefore we have to learn the simplicity of lesson 125 - that at all times, what I am giving I am receiving. If I do not like what I am experiencing, I must recognize I have chosen it and have given it, and have therefore received it. And I have done this to myself. I must be mistaken if I have given myself suffering, and I made the decision myself, but I want to choose otherwise because I want to be at peace.

This is all tied together. It is the one law of God that everything is always shared, everyone is always included, and you will never escape the consequences of your giving. If want to stop suffering, learn to stop making others suffer. If you want to be happy, give happiness. If you want to feel loved, learn to love. You will heal as you let the Holy Spirit teach you to heal. And you will find God in your brother as you learn that your brother is a part of your shared identity in Christ.