"All forms of sickness even unto death are physical expressions of the FEAR of awakening."

If you are afraid, you are trying to be dead. If you are afraid, you are in fact attacking. Fear is unloving. It is the opposite of love. Fear and love are the only two emotions. Fear may take many forms but it's all still fear, or a lack of life. Fear is therefore sin.

Lacking life means a lack of permanence, which brings with it a belief that you are going to die at some point, which incites more fear. Closeness to God is life, because God is eternal. Distance from God, in psychological terms of belief, is death. It is the attempt to be far from life or to deny it - to deny you are alive.

If you deny God, which is the ego's religion, you are denying life itself, which blocks life and induces states of sickness and death. If you deny life, you are denying health. The denial of health is obviously an attack on health, which produces all states of sickness, illness and disease.

"Allegiance to the denial of God is the ego's religion. The god of sickness obviously demands the denial of health, because health is in direct opposition to its own survival." What this essentially means is that every form of fear, every lack of love (which is also sin), every attack of grievance, every way that we are distancing ourselves from God, is a choice for death. And if you move towards God instead, embracing immortality and life, then you are moving towards health as well.

Sickness cannot exist in a healthy state of mind, which results in the undoing of sickness in the body. But it also means that if your mind is well, you are blessing others with life. You are GIVING LIFE to them, which is the miracle.

If you choose to see them with love, you are enlivening them. But if you choose to see them with fear, for any reason, you are in fact being murderous. "What is not love is murder." So when you go into fear, in which it seems like you are "being murdered" by some external thing, it in fact is because YOU are being murderous.

Fear disguises this well because you experience the effects of your thoughts. When you are being attacking, YOU feel like you are under attack. And because you feel attacked, you think that you can't possibly be attacking right now. That either you are the victim OR the victimizer. But in truth all victims are victimizers because they attack themselves.

If you become afraid in relation to something you see, someone's body condition, some's choices, stuff happening around you etc, you are in fact being unloving. Which means you are being murderous. And by being afraid you are not "caring", you are hurting. You are in fact condemning someone when you "worry" about them or "doubt" their safety etc

Fear can as such seem well-meaning and protective, which is also an illusion. Because really fear is part of the attempt to undermine life and health and to bring about states of suffering and death. It's a belief that death is real.

"As fear is witness unto death, so is the miracle the witness unto Life". If you are not being a miracle-worker, ie a lover, you are being fearful, which means you are a death-worker. You're attempting to destroy yourself and you project this destruction onto others, seeing it in them.

All fear witnesses to, testifies to the truth of, reinforces, tries to bring about, makes happen, death. It is not EVER on the side of life and love and support. The opposite of fear is love. Love IS miraculous and life-giving and supportive.

To see with love is to see without fear because it does not attack. If you do not attack yourself you do not feel attacked, and therefore are not afraid. It has nothing to do with what other people do. YOU do it to yourself - this is the secret of salvation.

What I am experimenting with now is to recognize, to catch myself, if I am in a state of fearful perception. If I see reasons to be afraid, causes of fear, things going wrong, broken bodies or whatever else, I am stopping myself and recognizing - this is not just fear, this is MY attempt to bring about death. This is a belief in death. I need to choose otherwise and choose to stop trying to MAKE death happen.

I am finding this shuts off the fear very quickly, because it's uprooting it at its foundation. If fear is really attack, ie an attack thought, and is an attempt to give power TO death and to the ego, then if I don't WANT that, then obviously I will stop choosing that. And as I choose not to want death, I stop projecting death, and stop seeing with fear. The fear switches off and I return to seeing with love. And only love can be helpful.

This all hinges around associating fear with death, which is completely accurate and appropriate. By NOT recognizing that fear is death, I will be inclined to think it is "just fear" and not realize the GOAL that it is trying to achieve. The goal of fear is destruction and murder and attack. I can't be having and wanting such a goal if I want to be happy and free from fear.

To be free from fear is a RELIEF, because it actually is liberation from death. By overcoming fear you overcome death. By choosing away from death you are choosing eternal life. You become immortal and resurrected by becoming unafraid.

This is why "miracles cannot be performed in a spirit of doubt and fear". Miracles abolish fear and death, which are one thing, but they require you to be in states of LOVE. Love abolishes fear, just as life abolishes death.

Choosing away from fear isn't just a matter of feeling safer and not being afraid any more, it's a matter of resurrecting and being the LIFE, becoming able to give life to others, to raise them from the dead. Fear of death is a meaningless circular logic, because fear IS death, and fearing it chooses it. Choose life instead.

There are two things that you can receive from the world when you are being a victim:

1) It does bad stuff to me

2) It does good stuff to me

Both of these are really the same. They both rely on you being a victim.

This means, you have to perceive that something outside of you has power over you, and can affect and change you.

When you have what we call emotional reactions to things, these so-called reactions are actually the 'effects' that are brought about in you to 'match' the causes that you see outside of you. They are like a mirror reflection or an expected, standard response to that external cause. Because you believe and perceive there to be a cause 'out there', that same belief manifests 'changes' in you to match that perception of yourself, and so you literally redefine and re-mold yourself - your experience - and it feels like hurt emotions.

Perceiving there is an external cause with power to do something to you, regardless of whether the reaction you have is good or bad or happy or sad, is a state of victimhood.

The ego will tell you that only the bad stuff that happens to you is part of your victimhood, and that you should decrease those things.

The ego will also tell you that only the good stuff that happens to you are things that you want, and are not part of your victimhood at all. It tells you that you should in fact try to increase and focus on those things as much as possible.

What that actually means though, being a trap, is that so long as you are focused on and dependent on being 'positively affected' by outside causes, you STILL are firmly and squarely inside a perceptual structure, in which you play the role of victim.

Victim means, perceiving that something separate from you, something outside of you, something you have no connection to, has the power to do something to you, which changes you in some way. Usually we focus on this being 'bad stuff' or 'enemies' or 'unwanted events' or 'things which scare us', but that is only half the story.

So the ego is very clever here to deceive you by saying, if you will focus on decreasing the bad stuff that happens to you, and focus on increasing the good stuff that happens to you, this means you are succeeding and improving and gaining a better life. It is an absolute farce. A total trap. 100% lie. The persona part of the ego is saying, keep the good stuff, but reject the bad stuff, which reinforces the sense of separation between the judgements of good and bad, which intensifies the bad stuff, and diminishes the good stuff. So eventually in your effort to increase good stuff that happens to you, you will in fact increase bad stuff happening to you. Focusing on receiving exclusive 'goodness' automatically generates more badness. Go figure. The trap has been set and many of us constantly fall for it.

As you then become dependent on trying to get good stuff to happen to you, so that you can indirectly be 'caused' to be happy, you don't realize it but you're sealing your own fate. In order to get good stuff to happen to you, and to want good stuff to happen to you more, you must buy into the perception and belief that you are at the effect of the world more. You want to experience even more good stuff affecting you and the only way to do that is to position yourself as even more vulnerable and disempowered. The ultimate good thing that can then happen to you is some kind of sacrificial death or 'going out on a high' or escapism. Or like, being sexually pleasured to the point where you practically die from overstimulation.

You don't want this.

There is another happiness. There is a permanent happiness that you can attain, that has nothing to do with what happens to you. It's a happiness in which you are completely invulnerable and at peace and cannot take anything in the world seriously, because you do not position yourself as at the 'effect' of the world. It means surrendering your attachment to getting good things or making good stuff 'happen to you'. Instead it requires you to honestly realize that that's a victim mentality, and that you need to stop seeing yourself as a victim otherwise eventually you will just be attacked. There is no invulnerability in 'good stuff happening'. There is no peace or protection or security there. It's an ego gamble, that maybe you'll temporarily feel happier and then inevitably lose it.

Permanent happiness comes from relinquishing all NEED for having good things happen to you. Letting go of all DEPENDENCE on the world being 'good' to you. Letting go of all aspects of the victim role, which is a role of the reversal of cause and effect. You don't want to be affected positively by the world. You want to realize YOU are the world, you are the cause, and you cannot be affected.

As ACIM says, pleasure and pain are the same thing. Perhaps now you can see why. Pleasure means you are being affected by causes outside of you, made to feel things, caused to have experiences that you can't control. And this relies on you being a vulnerable victim. And so it's the same thing as pain, it is actually hurting you just as much, but it's in a different form to pain, because that's part of how the ego disguises the illusion of it. Pleasure is really an attack disguised as something you want, while pain is an attack disguised as something you don't want. Neither of them are your natural way to be. And you do not need either of them.

Happiness given by God is given permanently and relies on nothing and no other sources for it to exist. It just is. It is there, permanently, underneath all these other deceptions that say it isn't, which are the very same deceptions that lead you away from true happiness seeking for artificial sources of happiness outside of you. Trying to get something separate from you to make you happy is irresponsible and indirect. You can experience direct happiness from God. It is also a far more magnificent happiness than anything, ANYTHING, that you can experience coming at you from outside of you, as an effect of an external cause.

This is where the Course says, "this world holds nothing that I want". Not even the 'good stuff'.

Anyone believing in death or thinks death is inevitable or irreversible needs to read this.

Here is a *FANTASTIC* section of the Course which explicitly details why death is not normal, natural, inevitable, or irreversible. And in fact, that the body can become completely incorruptible when it is free of YOUR attempt to kill it.

It hardly paints a picture of a body which suffers and dies against your will. In fact, it tells us the body can be IMMORTAL AND INVULNERABLE and remain so while it is useful.

I love the opening paragraph about funerals especially!

"The Incorruptible Body

One thing is sure; God, Who created neither sin nor death, wills not that you be bound by them. He knows of neither sin NOR its result. The shrouded figures in the funeral procession march not in honor of their Creator, Whose Will it is they LIVE. They are not FOLLOWING it; they are OPPOSING it. And what is the black-draped body they would bury? A body THEY dedicated to death, a symbol of corruption, a sacrifice to sin, OFFERED to sin to feed upon, and keep ITSELF alive. A thing condemned, damned by its maker, and lamented by every mourner who looks upon it as himself.

You who believe you can condemn the Son of God to this ARE arrogant. But you who would RELEASE him are but honoring the Will of his Creator. The arrogance of sin, the pride of guilt, the sepulchre of separation, all are part of your unrecognized dedication to death. The glitter of guilt you laid upon the body would KILL it. For what the ego loves, it kills for its obedience. But what obeys it not, it CANNOT kill. You have ANOTHER dedication which would keep the body incorruptible and perfect as long as it is useful for your holy purpose.

The body no more dies than it can feel. IT DOES NOTHING. Of itself, it is neither corruptible nor incorruptible. IT IS NOTHING. It is the result of a tiny, mad IDEA of corruption, WHICH CAN BE CORRECTED. For God has ANSWERED this insane idea with His Own, an Answer that left Him not, and therefore brings the Creator to the awareness of every mind which heard His Answer, and ACCEPTED it. You who are dedicated to the incorruptible, have been given, through YOUR acceptance, the power to RELEASE from corruption. What better way to teach the first and fundamental principle in a course on miracles than by showing you the one that SEEMS to be the hardest can be accomplished FIRST?

The body can but serve your purpose. As you look upon it, so will it seem to be. Death, were it true, would be the final and complete disruption of communication, which IS the ego’s goal. Those who fear death see not how often and how loudly they CALL to it, and bid it come to SAVE them from communication. For death is seen as SAFETY, the great dark savior from the light of truth, the answer to the Answer, the silencer of the Voice that speaks for God. Yet the retreat to death is NOT the end of conflict. Only God’s Answer is its end.

The obstacle of your seeming love for death, which peace must flow across, SEEMS to be very great. For in it lies hidden all the ego’s secrets, all its strange devices for deception, all its sick ideas and weird imaginings. Here is the final end of union, the triumph of the ego’s making over creation, the victory of lifelessness on life Itself. Under the dusty edge of its distorted world, the ego would lay the Son of God, slain by its orders, proof in his decay that God Himself is powerless before the ego’s might, unable to protect the life that He created, against the ego’s savage wish to kill.

My brothers, children of our Father, this is a DREAM of death. There is no funeral, no dark altars, no grim commandments, nor twisted rituals of condemnation, to which the BODY leads you. Ask not release of IT. But FREE it from the merciless and unrelenting orders you laid upon it, and forgive it what you ordered it to do. In its exaltation, you COMMANDED it to die, for only death COULD conquer life. And what but insanity could look upon the defeat of God, and think it REAL?

The fear of death will go as its appeal is yielded to love’s REAL attraction. The end of sin, which nestles quietly in the safety of your relationship, protected by your union, ready to grow into a mighty force for God, is very near. The infancy of salvation is carefully guarded by love, preserved from every thought that would attack it, and quietly made ready to fulfill the mighty task for which it was GIVEN you. Your new-born purpose is nursed by angels, cherished by the Holy Spirit, and protected by God Himself. It NEEDS not your protection; it is YOURS. For it is deathless, and within it lies the END of death. What danger can assail the wholly innocent? What can attack the guiltless?

What fear can enter and disturb the peace of sinlessness? What has been given you, even in its infancy, is in full communication with God AND you. In its tiny hands, it holds, in perfect safety, every miracle you will perform, held out to YOU. The miracle of life is ageless, born in time, but nourished in eternity. Behold this infant, to whom you gave a resting-place by your forgiveness of EACH OTHER, and see in it the Will of God. Here is the babe of Bethlehem reborn. And everyone who gives him shelter will follow him, NOT to the cross, but to the Resurrection and the Life.

When anything seems to you to be a source of fear, when any situation strikes you with terror and makes your body tremble and the cold sweat of fear comes over it, remember it is ALWAYS for one reason; the ego has perceived it as a symbol of fear, a sign of sin and death. Remember, then, that neither sign nor symbol should be CONFUSED with source, for they must STAND FOR something OTHER than themselves. Their meaning CANNOT lie in them, but must be sought in what they REPRESENT. And they may thus mean everything or nothing, according to the truth or falsity of the IDEA which they reflect.

Confronted with such seeming uncertainty of meaning, judge it not. Remember the holy Presence of the One GIVEN you to be the Source of judgment. Give it to Him to judge FOR you, and say:

"Take this from me and look upon it, judging it for me.

Let me not see it as a sign of sin and death, nor use it for destruction.

Teach me how NOT to make of it an OBSTACLE to peace,

but let You use it FOR me, to FACILITATE its coming."

"

I was doing something and inquired of Holy Spirit, "Is it okay that I'm doing this?". The response was, "You're free."

This is always the response I get when questioning what I'm doing. Regardless of what I'm doing. Regardless of what anyone would think about what I'm doing. And regardless of any moral explanation for whether what I'm doing is right or wrong or good or bad.

You're free.

You're free because God gave you TOTAL freedom and you have free will to use as you see fit.

Where my mind went next was more interesting though. If I am free to do something that my judgement or beliefs might label as "wrong" in some way, and it's NOT wrong, this actually indicates that THERE IS NO SIN.

If you are free, and if everything you do is in total freedom, and everything you choose you are totally free TO choose, then there can never be ANY grounds for sin or guilt. Either you wanted to do it and did it, or you didn't. And you only did what you wanted and intended in full acceptance of it. There is never a scenario where "you shouldn't have chosen that" or "it wasn't okay to do that" or "you should've willed differently".

From God, there is no pressure, no judgement, no coercion, no condemnation, no persuasion, nothing. Because He already set you free in your creation. He does not revoke this freedom or add conditions to it. Which means WHATEVER you choose, you are free to choose. No matter what it is, no matter the consequences.

That includes murder and rape and war and attack of all kinds. If you so choose. Hitler was free to perform genocide. God did not stop him. Did you notice that?

This is not in ANY way to say that you are justified in doing these things, or that its wise, or recommended, or something a loving person would choose. Nor does it in any way suggest God condones murder and war. God's will is still that you, preferably, choose peace love and happiness. But it's still up to you whether you accept His will for you or not. Your free will gives YOU the freedom to decide whether you will accept it or deny it.

"God does not coerce." "Even God would not go against your will."

So beware getting into level confusion with this. But the point I mainly wanted to make is that, since you are completely FREE, there is nothing inherently "wrong with" anything you choose. All meaning is meaning you've given it. People are rapidly choosing death by the thousands on a daily basis, that's their choice. The key is that BECAUSE they are free, it CANNOT be a sin. They might be unwise or mistaken, but their freedom guarantees them sinlessness.

It could only be a sin if, somehow, God placed conditions on your freedom and had a set of rules about what you're "allowed" to do and what you're not. God would have to have lined up a whole segment of activities that are "not ok" or out of bounds compared to those that are sanctioned or ordained.

And if you step out of line, there'd have to be some kind of method by which God implements correction and punishment and slaps your wrists and strikes you down with a lightning bolt to keep you in line. Or worse, you'll live in fear of his judgementalism and wrath and the potential for being sent to hell and damnation for "misusing your freedom in unapproved ways."

God doesn't do that. And all of the belief and fear surrounding the "fear of God" or fearing punishment, is entirely an ego device to SUGGEST that you are NOT free, should not have exercised freedom, should not have made a decision, and have no right to freely choose whatever you want. It's a way for the EGO to keep you in line and treat you like a slave.

You are free. Without limit. Without conditions. You are unconditionally free because God is unconditionally free. He is not a judgement manipulative specially preferential God. He is not a judger or evaluator of what is and is not a sin.

This does however mean that

1) Whatever you DO choose, its your choice, and you will have to accept the consequences.

2)You can choose to live or die and nothing can oppose your decision.

3) Anything you do has NO grounds for guilt and going into guilt is a denial of your free will and ownership of decision.

4) You are responsible for everything you choose when you exercise your will, without exception.

5) You are not responsible for anything you did NOT choose, thus no additional punishment, guilt, sense of sin, unworthiness, shame, blame, or any kind of "shouldn't have willed it."

"The power of decision is my own."

"You cannot die unless you choose to do so."

"There is no sin."

There is no sin because its not possible to will something that "you shouldn't have", its not possible to will "in error", its not possible to cause anything to happen without your full agreement and acceptance of the consequences, and nothing can happen against your will.

"God's teachers choose to look on dreams a while. It is a conscious choice.For they have learned that all choices are made consciously, with full awareness of their consequences.The dream says otherwise, but who would put his faith in dreams once they are recognized for what they are?"

"No-one can suffer loss unless it be his own decision. No-one suffers pain except his choice elects this state for him. No-one can grieve nor fear nor think him sick unless these are the outcomes that he wants. And no-one dies without his own consent. Nothing occurs but represents your wish, and nothing is omitted that you choose. Here is your world, complete in all details. Here is its whole reality for you. And it is only here salvation is."

"My Self is ruler of the universe." It is impossible that anything should come to me unbidden by myself. Even in this world, it is I who rule my destiny. What happens is what I desire. What does not occur is what I do not want to happen. This must I accept. "

Everything in the physical world is temporary. It comes, it lingers a while, and then it goes. This applies to absolutely everything. Bodies, worlds, animals, foods, cars, birds, insects, bicycles, trees, you name it. It seems to begin, it seems to remain as if promising to be there always, but then it leaves. Always, always, always it leaves.

However, the things of God are not temporary, they are permanent and eternal. They do not come and go, or last only a little while, or even a long while. They are forever. They have no beginning and no end. They are endless and immortal, incapable of fading away or decaying, of becoming sick or dissolving into death. Because what God has created cannot BE put asunder.

When you assign the properties of God's creations to the things of this world, you will have psychological sickness, because they will fail to be permanent. This includes valuing the things of this world as if they can be kept, being attached to the things of this world as if they are worth having, wanting the things of this world to never end, trying to keep bodies going for as long as possible, resisting change, not letting go of what inevitably must pass, and even attempting to stop death from happening.

Trying to make this world eternal is a mistake. Trying to give it reality and life, will and power, mind and value, is all a mistake. Every time you think of the things of this world as though they should last forever, believing they will not end, wishing they would always be there, or wanting them to never die, you are confusing immortality and mortality. Believing this world is your permanent home will tear you apart, because this world will tear apart.

Believing the things of the world must last forever, you will suffer psychologically. The things of this world WILL end, and the whole world will end, and everything you ever wanted to keep here will be destroyed. Even the things you spend a lifetime building. All the world's roads lead to death and destruction. It will leave, and it will take away, and all things physically will die. So when you're busy wanting them not to, you will be torn apart and experience loss and grief. The things you think you value will be destroyed, the bodies you think should live indefinitely will be mangled, and every treasure will be crushed.

You will suffer if you believe this world is anything BUT temporary, or anything but death. Trying to have it be permanent is to confuse it for heaven. It is not of God, it is not his kingdom, and it is not his will. Nor is it like him, having been made to be opposite to his kingdom in every way. All forms of attachment, resistance, ownership, specialness, valuing, believing real, trying to sustain, not wanting it to end, will make you suffer. Because it will end anyway and everything you thought you loved will be ripped away, leaving you empty and bereft, while you play with death.

The only way to alleviate this suffering is to cease the confusion of levels between heaven and earth. To stop trying to make this world last indefinitely. To stop trying to keep people in bodies. To stop valuing things that will die, and to stop resisting their going. You have to let the whole world go, because it is going to go whether you like it or not.

The only way to find salvation from a world that was dying before it was born, is to transcend the world and rise above it. To detach from it and recognize it as temporary and old and destined to die. The kingdom of God offers you everything that this world cannot give, and just as this world has disappointed you since time began, heaven has delighted you and will do so without end. Only the creations of God can satisfy you and bring lasting happiness.

Bodily relationships will come and go. You'll think they'll last forever and then they will end and you will be upset because you wanted it to last. All your collections and objects and toys will be destroyed. Everything you eat will turn to shit, if you manage to eat it before it rots. All places through all seasons will destroy everything they contain. Even entire solar systems and galaxies will be swallowed up and exploded apart.

Nothing in this world will last forever. The sooner this can be accepted and sink deeply within, such that you become willing to release it and let it all go, the sooner you will find happiness and peace.

"You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired, and ready to return to dust, even as you made it."

"The world you see is merciless indeed, unstable, cruel, unconcerned with you, quick to avenge and pitiless with hate. It gives but to rescind, and takes away all things that you have cherished for a while. No lasting love is found, for none is here. This is the world of time, where all things end."

"You who feel threatened by this changing world, its twists of fortune and its bitter jests, its brief relationships and all the "gifts" it merely lends to take away again, attend this lesson well. The world provides no safety. It is rooted in attack, and all its "gifts" of seeming safety are illusory deceptions. It attacks and then attacks again. No peace of mind is possible where danger threatens thus."

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives. Seek not ESCAPE from problems here. The world was made that problems could not BE escaped. Be not deceived by all the different names its roads are given. They have but one end. And each is but the means to GAIN that end, for it is here that all its roads will lead, however differently they seem to start; however differently they seem to go. Their end is certain, for there is no choice among them. All of them will lead to death. On some you travel gaily for a while, before the bleakness enters. And on some the thorns are felt at once. The choice is not WHAT will the ending be, but WHEN it comes."

Many ACIM folks appear to struggle between two sort of 'camps', in regards to whether to change the world or not.

There are many passages and quotable concepts in the Course which could be used to back up either viewpoint.

I think though the main reason people struggle with this is because the EGO has tremendous difficulty understanding anything outside of its backwards perspective.

For example, to the ego, control brings you freedom. It says that if you control things more, you'll be able to prevent all the things you don't want to happen, and enforce all the things you do want to happen. You'll 'get your way', and that means life will seem to be doing what you want it to do. And that is its interpretation of what freedom is.

The truth, which the ego cannot grasp or accept, is that control DIMINISHES your freedom, because it separates out some parts (of yourself ultimately) from others, sets them against each other, and elects to support only one of the two parts. Now your choices are diminished. In other words, if you choose A or B, once you've chosen, the other choice goes away, and now you are 'stuck' with the choice you made. This is freedom to the ego, but to your Real Self this is imprisonment.

So when you use the ego mind to try to understand a very basic principle like ACCEPTANCE, this I think is where the community's viewpoint hinges and stimulates controversy. It's because the ego does not understand HOW it could be possible that you can be accepting, or just working on changing how you perceive the world, and not be passive. So this is what it all pivots around.

Really these are the two conflicting attitudes of the EGO:

1) Accept everything as it is, don't try to change anything, be passive, work on your own mind, change your mind ABOUT the world, study in secret, don't tell anyone you're doing the Course, keep miracles to yourself, interpret miracles as shifts in your own perception only, and generally lay down any kind of 'interference' with the world as you go within. This is EGO because the ego has now separated you from the world, has isolated you to your body/mind with the justification of hundreds of Course quotes which SEEM to support its argument. This is EGO because the ego can't ALLOW there to be acceptance without interpreting it as SACRIFICE, i.e. the giving up of control which the ego thinks means like 'I need do nothing' i.e. I will literally stop expressing anything in the world. This is SPIRITUAL CONSTIPATION! You'll be stuck in your head and paralyzed from exerting the will and power of God. You will be disabled. The ego sees acceptance as disempowerment and disability, and this inspires all thoughts of how this kind of 'attitude' is the correct way to do the Course.

2) The second ego interpretation is that you aren't meant to just dwell on fixing your view of the world, but you're meant to change the world. Except that, to the ego, this means, using the ego to change the world. This turns into control. It turns into spiritualization of the world. It becomes the ego's party where all egos are invited to 'act spiritual' or to pursue special causes or use your ACIM learning to 'attack' what is. The EGO can't understand whatsoever how it could be possible to express something in the world and have it be ACCEPTING of the world at the same time. It does not get this. So if you were to express or exert or change the world, this is now considered 'unacceptable' to the Course theology, and therefore rejected by many students. And yet those who accept this idea then go on to shy away from some of the seemingly contradictory statements about acceptance or doing God's will or changing your mind and so on. This again is another ego play to flip your mind around a polarity of DUALITY, so that you stay within the ego thought system, and keep interpreting the course WITH the ego.

Neither of these camps have the truth.

Truth is of the Holy Spirit and his mind functions in a completely different way with rules that apply to all and which has no duality in it. The Holy Spirit has a completely different understanding of ACCEPTANCE. He has a completely different grasp of whether you are 'for or against' doing stuff in the world, knowing that this is a dualistic question. Holy Spirit would not see your 'accepting things as they are' attitude as being SEPARATE from 'being empowered to do God's will and heal the world'. And therefore, Holy Spirit supports BOTH camps combined, which completely defies the ego's logic.

It is possible to be accepting without that having to mean, you cut yourself off from the world or disappear into your intellectual correction of perception. It is possible to be accepting of what 'is' or what appears to be happening, while at the same time having the power and will to CHANGE IT. Because... after all, IT is just an effect of what's going on in the mind. IT is a dream that YOU are dreaming. So this has to mean, you can accept what you have made, but you can also make something different. So this division of separation in the community is really only there because the EGO has gotten ahold of the Course and DOES NOT understand the Holy Spirit's viewpoint or thought system.

As always with ANY polarizing, dualistic, separating set of questions, in which it seems that neither side seems to 'get it', this ALWAYS means that "there has to be a better way" and there always IS a third option. It's that third option that comes from Holy Spirit. Another way not just of looking at the situation, but another way of looking at HOW you look at looking at the situation.

You can accept without being controlling, and yet exercise tremendous freedom to intercede. "I [Jesus] inspire all miracles, which are really intercessions. They intercede for your holiness." - principle 32. "35 - Miracles are expressions of love, but they may not always have observable effects." - principle 35, which also means miracles USUALLY have observable effects, meaning they change the world.

There is not a contradiction here. The contradiction is in the ego mind that cannot understand this. It can't get it because the ego can only see WITH separation. It is blind to Oneness or true meaning. Any separation in the community has to be founded in the ego.

Whatever you believe is the cause of you, you believe is your creator. God is the cause of you, being your creator. When you displace causality and project it outside of yourself, onto the dream world that you are causing, you believe that the world is the cause of you. This now means that you think the world is your creator.

Idol worship now becomes worship of your false externalized creator. The dream now seems to create you (physical birth), determine what you are, defines you, changes you, affects you, and chooses for you when you will live or die.

Believing you are being caused by any aspect of the world in any way, is a belief that your creator is separate from and outside of you. The dream world was made in an effort imagine that you are outside of or separate from God, producing a world which seems to be outside and separate from you. The dream world is now believed to be your Father.

Believing in external causes is a complete reversal of cause and effect. The dream is believed to be dreaming you. Every time you believe it has power over you, is attacking you, upsetting you, making stuff happen against your will, you are believing that the dream you are dreaming is dreaming you.

Anything it seems to do to you, you see as your inheritance. Anything that happens to you, you interpret as receiving. The world, as an externalized God, is seen to be willing against your will, choosing against your will and forcing you. It's seen as an enemy, because this externalized God is like your opponent.

When the dream is the cause of you, the dream is seen as against you. And this makes you an effect of the dream. Effects show up as physical symptoms of sickness, emotional symptoms of guilt and fear, and dictates your state of awareness.

If the dream is dreaming you, and you are not dreaming the dream, you are not aware that the dream is coming from you. This means to believe the dream is dreaming you, you have to be unconscious. That the dream can make you unconscious is nothing less than the belief that the dream can cause your death.

In orded to believe the dream is the cause of you, and you are its effect, cause and effect must be reversed. This reversal is literally false perception. False perception is backwards perception, in which that which is outside is taken in as if happening to you. Signals and messages come into you, at you, from the outside in. The body's eyes and senses pick up on what the dream world is telling you is there, and the body itself is part of the dream.

In true perception, mind sees and extends outward from the inside out, looking first within to love and peace, and then shining it outward in ignorance of what is in the dream. The dream is ignored, recognized as nothing but an effect of you and not a cause. No power or causality or will is seen in it. Its "alien will" no longer exists.

Nothing stands between you and the face of Christ, beyond the dream, and the dream is no longer an obstacle to peace. It is seen through as a thin veil of illusions which you have power over. You are now aware of dreaming, aware of being causal, and are aware that nothing in the world causes you. This is a correction of level confusion because the world you made did not make you. Recognizing you made the world gives you power - ie causality, over it.

When God is no longer thought to be the dream, no longer seen to be separate or externalized, He is now found within you, and being within you you will see him outside of you. Initially God is in everything you see, and then everything you see gives way to only God. God is all that you see and then perception ends, ending the dream and awakening you to ultimate reality.

"It is your thoughts alone that cause you pain. Nothing external to your mind can hurt or injure you in any way. There is no cause beyond yourself that can reach down and bring oppression. No-one but yourself affects you. There is nothing in the world which has the power to make you ill or sad, or weak or frail. But it is you who have the power to dominate all things you see by merely recognizing what you are."

"And to realize that pain is purposeless, without a cause, and with no power to accomplish anything."

"Without a cause, and now without a function in Christ's sight, it merely slips away to nothingness."

"Fear cannot be real without a cause, and GOD is the only Cause."

"There is no remedy the world provides that can effect a change in anything. "

"It is incapable of change because it is merely an effect."

"For, if you think the world you made has power to make you what it wills, you ARE confusing Son and Father; effect and Source. "

"And yet the world, as causeless, has no power to cause. As an effect it cannot make effects. As an illusion it is what you will. "

"Place cause and effect in their true sequence in one respect, and the learning will generalize and transform the world. "

"YOU must attest his sins had no effect on YOU, to demonstrate they were not real. How else COULD he be guiltless?"

"The separation is merely a faulty formulation of reality, WITH NO EFFECT AT ALL."

"It is emphasized here that these differences have no effect at all on the miracle, which can heal any of them with equal ease."

"It is your wish that MAKES it what it is in its effect on you. "

"It denies the ability of anything which is not of God to effect you in any way. This is the PROPER use of denial."

"The dream says otherwise, but who would put his faith in dreams once they are recognized for what they are?"

"They will not fade when dreaming ends. They end the dream instead; and last forever for they come from God to His dear Son, whose other name is you."

"He must be Savior FROM the dream he made, that he be free of it."

"His light is ALWAYS the call to awake, WHATEVER you may have been dreaming."

"You will first DREAM of peace, and THEN awaken to it."

I think we all realize we are supposed to get rid of the ego. This is agreed to by almost all ACIM students, shockingly enough. But how do we do that? And can we do it without losing ourselves entirely?

We do have a real self. "I am as God created me." There is at least one son of God which is you, and me, and everyone. So we don't want to be getting rid of what God has created.

"God who encompasses all being nevertheless created separate beings who have everything individually and want to share it to increase their joy."

Gods mind functions based on the holographic principle, in which the whole (God) is in every part (Sons), and every part is whole and contains the whole. That means each son shares the same whole and is the same whole, and each son is every other son as well.

"The recognition of the part as whole, and of the whole in every part, is PERFECTLY natural. For it is the way GOD thinks, and what is natural to Him, IS natural to you."

In the separation, we drew a little circle around our individual selves and decided to stop sharing. We wanted to separate off and go our own separate ways. We became exclusive, and selfish, and thinking of ourselves as not having what others have. It was an attempt to put a stop to the oneness, while keeping the individuality.

If we were to now say we should get rid of individuality, we are trying to destroy what God created. Individuality was never the problem. The problem was the desire not to share anything. It was the opposition to the oneness and produced the ego. The ego then is simply "selfishness", or unwillingness to share.

"Selfishness is of the ego but self-fullness is of the Soul because that is how He created it."

So in fact we are supposed to be full of self. But self is shared. Self is Christ - a shared identification as the one son. We are each the whole. When you are full of the whole, you are full of self. And that also means the entire Kingdom of God is you.

"The Kingdom CANNOT be found alone, and you who ARE the Kingdom cannot find YOURSELVES alone."

"You ARE the Kingdom of Heaven, but you have let the belief in darkness enter your minds, and so you need a new light."

"We are Creation; we the Sons of God."

So we don't want to be getting rid of anything God created. We don't want to be undoing individuality - provided it's an individuality that is also shared with others. We don't want to be destroying all identity or eradicating self - provided the self also includes other selves.

It's also worth nothing that we do not want to be getting rid of mind. There is no such thing as an ego mind or a wrong mind. There is only mind as God created it. And sometimes mind is sane and sometimes mind is insane. When it is insane it is being egotistical. The egotism needs correction so that that same mind can return to sanity. We do not destroy minds, we heal them.

What we DO want to be rid of is the sense of separation. Separation isn't what gave us individuality, nor led to many beings. Separation is what happens when you take the holographic system of heaven and you draw a little fence around the part that you regard as your self or soul, and you "separate it off" as though it is exclusive and isolated and alone.

This later leads to the physical fence around the mind that we call the body. It's kind of like a little prison. So one thing we do want to get rid of is the sense of imprisonment in a body, which we do by not identifying with it and not believing it. But more broadly we want to be getting rid of any sense of exclusiveness.

In God, everything belongs to everyone, and you DO own what you've been given, but you do not own it EXCLUSIVELY. You have to share it. It's like a communal property. Even your SELF is shared and not exclusively yours. When you develop a sense of owning something that ONLY you have, or lacking something that others have, that's ego.

This becomes a little tricky then because we have to let go of the idea of exclusively owning anything, which to the ego implies we own nothing (wrongly), while still keeping ownership of everything. We are not being asked to get rid of everything, we're being asked to stop trying to posses it like it's only ours or only for ourself, as if it has only your name on it and no-one else can have it.

You could say, well, let's get rid of anything personal. Because "personal", similar to "private", tends to be an idea of something that is exclusively yours, or a form of exclusion. But you have to be careful here because personal becomes bound to "the person" and getting rid of anything personal can imply (to wrong thinking) that you have to get rid of your self. You want to incorporate the oneness of the whole but without denying yourself.

What we do want to be free from is exclusivity, selfishness, possession, exclusive ownership, hoarding, lack and poverty, not sharing, a desire not to include others in one's sense of identity, being separated off by a wall of flesh, seeing ourselves as having anything at all that others don't have, any sense of inequality, any isolation or aloneness or sense that you exist inside a body prison, any notion that what's best for others has nothing to do with what's best for you, and any sense of pride or specialness as if you are better or worse than another.

Any kind of "wall" has to go, and as the walls go the separations go. And this does NOT mean (wrong thinking again) that this leads to a oneness in which you stop existing as a self. It does lead to oneness, but oneness means SHARING and relationship and community and being God's family. All that should happen to your self is it should EXPAND TO INCLUDE the whole and all others, while still being a self. It sounds like a paradox to the ego but it's how things are set up in creation.

None of this has anything to do with getting rid of yourself or your sense of being an individual, but it does entail weeding out the aspects of individuality that hint at "I'm different to you". The elements of "self" that have become infected with "mine alone" and "not yours" and "you not me" and the various other forms of exclusivity.

The sense of self has to be PURIFIED of the egoic elements, so that you end up with a PURE SELF, a whole self, which contains the whole, is identified with the shared Christ identity, contains all brothers and the entire Kingdom and all of creation, and is one with God as well. That means recognizing that the entirety of heaven is in you, God is in you, all brothers are in you, and you are everyone and everything, including yourself.

This is the title of ACIM lesson 125. The essence here is to realize that everything you give, you receive, because giving and receiving are one. Per the golden rule, whatever you "do to another", you literally and directly and personally do to yourself. Anything at all that comes out of you, goes back into you.

This is the law of God, and it is inescapable. But it seems to be very difficult to recognize this law is in effect. It seems possible that you do something to another and experience none of the consequences. That somehow there is a separation between what applies to the giver and the receiver.

The body in particular makes it seem possible to do something to another while escaping the effects. One body can seem to hurt another, and yet come away with no apparent harm. This violates the law of God and seems to suggest the golden rule does not apply. But the laws of God always apply.

If you were aware that anything you do is done to BOTH yourself and others, you would be very careful in choosing what to do. If when you poked another's body, you felt a poke of your own body, you would hesitate to poke them. If you attacked their body and immediately felt the hurt and impact and effects of the attack, you would instantly recoil and reconsider your actions.

If it were impossible for you to do something to another without it also being done instantly to you, you would realize that you cannot do anything harmful without hurting yourself. You would literally find it insane to suggest that you WON'T be hurt when you hurt someone else. You would know this is not true, and that you are guaranteed to suffer when you inflict suffering.

The motivation this gives you then is the clear sanity that, in order to be happy and loved, your only option is to give happiness and love to others. If for an instant you choose to give hurt or to make guilty, you know that you will instantly feel awful and would be quick to stop yourself. If the very dagger with which you attempt to pierce the heart of a brother literally sticks into your own body, you would stop in your tracks.

In truth, when you are more aware of reality, you actually are in touch with this law. It may not appear to apply at the physical level, but it does apply at the level of mind. Any seeming psychological state of attack which you think you project onto another, you do not escape. Any angry attempt to make another guilty reinforces your guilt. Any desire to be murderous and hurtful threatens you and instills fear.

v There IS no escape from the golden rule. The ego counsels that you can easily escape it, even that you can commit the most horrendous attack and come away without remorse or damage. That you can get away with murder. But the only way you would seem to convince yourself that you've done this, is to be in denial.

It requires you to separate yourself off, dis-associate from your brother, form a separate identity which is different and at war, believe that your brother is in no way part of yourself, isolate and imprison yourself in the body, and then perhaps be convinced that your actions won't hurt you. Only by severing yourself from the sonship could you possibly convince yourself that this would work, but at the cost of making you imprisoned and alone.

In truth, your real nature is that you are one with all others. That we are all joined together in sharing as a single family of equality. I am you and you are me and we are each other.

"One brother is all brothers. Every mind contains all minds, for every mind is one. Such is the truth."

Everyone is everyone. We are each individually the whole sonship. Everyone else is a part of your self. Not one single thing can occur against a single individual without it happening to the whole. When one suffers, the whole suffers, because the whole is in every part. We have a holographic relationship and this is the will of God.

The fact is then that if we fall into the ego delusion that we are separate from each other, we will then automatically believe that we can indeed attack without being attacked. And so begins the spiral down the slippery slope to hell in which you believe and then perceive that you are justified in murder, capable of revenge, and can get away with it unaffected. This state of mind itself is mental illness, suffering, self-attack, self-abuse, and self-destructive.

The simple truth then is that everything you give, you are included in the receipt of. Anything you do, you do to yourself. Anything you give or radiate or share or express, is being expressed toward you as well. It may seem on the physical level that something has to leave and travel and be sacrificed and lost, in order to be given or done to another, but in truth you always keep what you

give, because sharing is reality and not separation. To receive what you give is the golden rule and the inescapable law of God. It is functioning even when you don't believe it is functioning. It is functioning when you believe you are getting away with separating yourself off from receiving. It is also the secret of salvation, in the recognition that if you are suffering, you must have done this to yourself. You must have given suffering and then received it, believing that you would escape the receipt.

If you are suffering, you have attempted to attack the sonship. Not just yourself, but everyone. But just as every attack thought, and attitude, angry guilt-mongering, or outright violence, is always an attempt to give yourself death. It makes you unhappy to make others unhappy. It hurts you to hurt them. You cannot escape this. Anything you do to attempt to destroy a son of God will have self-inflicted repercussions. And as such, if you are not at peace, you must have made a wrong decision.

To find salvation therefore we have to learn the simplicity of lesson 125 - that at all times, what I am giving I am receiving. If I do not like what I am experiencing, I must recognize I have chosen it and have given it, and have therefore received it. And I have done this to myself. I must be mistaken if I have given myself suffering, and I made the decision myself, but I want to choose otherwise because I want to be at peace.

This is all tied together. It is the one law of God that everything is always shared, everyone is always included, and you will never escape the consequences of your giving. If want to stop suffering, learn to stop making others suffer. If you want to be happy, give happiness. If you want to feel loved, learn to love. You will heal as you let the Holy Spirit teach you to heal. And you will find God in your brother as you learn that your brother is a part of your shared identity in Christ.

"Every mind contains all minds, for every mind is one. Such is the truth."

In A Course in Miracles, we are taught in many ways that we are all one. By this we mean, that God created an entire family, a sonship, comprising many individual beings, who simultaneously are individual and one. Each Son of God is all the Sons of God, as the One Son. "One brother is all brothers."

This means we have a kind of collective consciousness or "hive mind". The Christ Mind is this shared mind, which each individual mind created by God is merged and identified with. This means that anything in one mind, is also in another. Any form of healing is experienced by everyone. And everything you give or do affects everyone.

It also means you are not really an isolated, separated off stranger, who stands alone and has private personal experiences. This is why there are no private thoughts. The body is the idea that you are disconnected from everyone. But relationship re-establishes that you share and are joined, with the whole sonship. In fact you ARE the whole sonship. Part of you is in EVERY child of God.

In truth then, it is not possible for you to do or think or feel anything without it in some way influencing or being shared by THE ENTIRE UNIVERSE. Every attitude you have affects everyone. Every thought is heard by all. We are all plugged into a giant psychological web, sort of like a holographic internet. And everyone has access all the time to everything.

When Jesus accomplished the resurrection and ascension, he DID IN fact accomplish it for and with ALL of us. We could not be excluded from it, and all of us are a part of it. The atonement IS about sharing and is a collective relationship between an individual and THE WHOLE.

"The Atonement is a lesson in sharing, which is given you because YOU HAVE FORGOTTEN HOW TO DO IT. The Holy Spirit merely reminds you of what is your NATURAL ability."

When Jesus resurrected and ascended, a "part of" all of us MUST have done this as well. The part of Jesus that is IN you, which IS you, accomplished this. Jesus had to basically plug into and accept the parts of him that are in all of us, shared with and one with us, knowing us AS himself, in order to accept atonement fully. Therefore his awakening did in fact wake all of us up, to some degree. He plugged us ALL back into God.

Each individual mind in the collective has its own will. So what does that mean when someone chooses to rise into the light? It means everyone else must be pulled upward at least a little, even if they themselves are pulling the whole sonship down. Some light MUST enter their minds, because the light in Jesus's mind is in ALL minds.

When Jesus accomplished this, we were ALL illuminated and enlightened to some degree, and some part of us knows this. And each time YOU heal or resurrect or think well of yourself and others, you ARE resurrecting the whole sonship. Part of you IS Jesus, and IS already awake in heaven. And as each person chooses the atonement, it is being chosen on behalf of everyone.

"You WERE in darkness until God's Will was done completely by ANY part of the Sonship. When it was, it was perfectly accomplished by ALL. How else could it BE perfectly accomplished? My mission was simply to UNITE the Will of the Sonship WITH the Will of the Father by being aware of the Father's Will myself. This is the awareness I came to give YOU, and YOUR problem in accepting it IS the problem of this world. Dispelling it is salvation, and in this sense I AM the salvation of the world."

"Then turn to one who laid all limits by, and went beyond the farthest reach of learning. He will take you with him, for he did not go alone. And you were with him then, as you are now."

"I ask for your forgiveness, for if YOU are guilty, so must I be. And if I surmounted guilt and overcame the world, you were WITH me."

"A miracle is never lost. It touches many people you may not even know, and sometimes produces undreamed of changes in forces of which you are not even aware."

"I am alone in nothing. Everything I think or say or do touches all the universe. A Son of God cannot think or speak or act in vain. He cannot be alone in anything. It is therefore in my power to change every mind along with mine, for mine is the power of God."

"To heal, or to make joyous, is therefore the same as to integrate and MAKE ONE. That is why it makes no difference TO what part or BY what part of the Sonship the healing is done. EVERY part benefits, and benefits equally. YOU are being blessed by every beneficent thought of any of your brothers anywhere. You should want to bless them in return, out of gratitude."

"When I am healed I am not healed alone.

And I would share my healing with the world"

"I am in charge of the process of Atonement, which I undertook to begin. My Atonement was for the canceling out of all sins (i.e., lack of love) which human beings could not otherwise correct. That is what the Biblical statement "underneath are the Everlasting Arms" means. (Helen Schucman explanation: This means that He will backstop whenever human miracles will not suffice for atonement purposes. However, it is perfectly clear that when a person can atone by miracles, both giver and receiver are atoning. It is better to atone this way because of the mutual benefits involved.)"Inasmuch as you do it unto the least of these, my children" really ends with "you do it unto yourself and ME." The reason why YOU come before me is because I do not need miracles for my own Atonement, but I stand at the end in case YOU fail temporarily."

"It is impossible that anyone be healed alone. In sickness must he be apart and separate. But healing is his own decision to be one again, and to accept his Self with all its parts intact and unassailed. In sickness does his Self appear to be dismembered and without the unity which gives It life. But healing is accomplished as he sees the body has no power to attack the universal Oneness of God's Son."

"And as you let yourself be healed, you see all those around you, or who cross your mind, or whom you touch, or those who seem to have no contact with you, healed along with you. Perhaps you will not recognize them all, nor realize how great your offering to all the world, when you let healing come to you. But you are never healed alone. And legions upon legions will receive the gift which you receive when you are healed."

"No-one is healed alone. This is the joyous song salvation sings to all who hear its Voice."

"I can help because the world is illusion, and I have overcome the world. Look past the tomb, the body, the illusion. Have faith in nothing but the spirit and the guidance God gives you. He could not have created the body because it is a limit. He must have created the spirit because it is immortal."