"The world was made as an attack on God." "The world of bodies is the world of sin, for only if there were a body is sin possible." "The world you see is an illusion of a world, God did not create it" "The world is the picture of the crucifixion of God's Son". "The world was made as a place where God could enter not." "Earth, Heaven's opposite in every way." "The hell you made".

Okay so, apparently, we MADE some kind of a world, which was designed to attack God, is made of illusions, tries to shut God out, depicts the death of God's Son, and is totally opposite to heaven as a form of hell, where bodies sin and try to prove death can happen.

So now we're in a position where we can ask a really interesting question. What do we do about this? How is this resolved? What's the Holy Spirit's solution? How should we be regarding or viewing this hellish realm of sin and attack and death that we made? What is the way to return to Heaven? How does God deal with this situation?

There are many significant parts of the Course which talk about the fact of what this world IS. It's nature. As described above, an illusory hellish dream of sin and death. In some of the perspectives Jesus gives, he reminds us of how meaningless, pointless, non-existent, purposeless, substanceless this world is.

This seems to be a very important aspect of how we overcome it. A recognition of what it is and what it is not. No rose tinted glasses, no fluffy romantic language, no trying to make it out to BE Heaven or to BE God's creation. Just a simple recognition of its illusory nature, a picture of impossibilities and nonsenser. Just a straight forward honest appraisal of what we made and why it is not real. For example:

"(mind) ... it merely seems to go to sleep a while. It dreams of time; an interval in which what seems to happen never has occurred, the changes wrought are substance-less, and all events are nowhere. When the mind awakes, it but continues as it always was."

"There is no world" "The world sill spin into the nothingness from which it came." "Eternity will shine away the world." "A world forgiven cannot last."

"Without the idea of death there is no world."

"There will be those who seem to be "sicker" than others, and the body’s eyes will report their changed appearances as before. But the healed mind will put them all in one category; they are unreal."

"God's teachers choose to look on dreams a while." ... "The dream says otherwise, but who would put his faith in dreams once they are recognized for what they are?" ... "Awareness of dreaming is the real function of God's teachers." ... "Yet they are not deceived by what they see." ... Unity alone is not a thing of dreams. And it is this God's teachers acknowledge as behind the dream, beyond all seeming and yet surely theirs."

So in this perspective, Jesus teaches us that this world we made, is an illusion of a world, which we mistakenly think is REAL. And we're supposed to recognize it's an illusion/dream and not believe in it, we're supposed to recognize it holds nothing that we want, that it is unreal, that we are not of it, the body is not who we are, and really that none of it is happening. "All events are nowhere." It has no consequences, nothing that happens causes anything real, there is no real sin. "All changes wrought are substance-less." And this proceeds all the way to the world disappearing. "The world will spin into the nothingness from which it came."

There is no particular love-loss for the world in this view. It's just simple honest recognition of the fact that it is a world made from the denial of the Kingdom, dreamed in an attempt to attack God and His Son, it is illusory and has no real effects, no part of it is valuable or permanent, and it doesn't really exist.

There is, however, also an additional component to coming to recognize "awareness of dreaming of hell". To realize the world is not the real world. And this has to do with the Holy Spirit's reinterpretation of what we made.

The world we made, was made in total "false perception". The body was made to be fixed in a state of false perception, where it does not overlook/forgive ANYTHING. It is blinded by perception of forms. Its vision stops at the outside surface of nothing. It "sees" only what BLOCKS vision. "These eyes made not to see will never see."

The body's eyes can only report that "the world seems real" "it seems to exist" "it seems to be happening." They only see "sin is real" "bodies are sinful". We jumped all the way from perfect Heaven to total hell. We designed the world to be a total opposite to reality. "Earth, heaven's opposite in every way." But what does the Holy Spirit do with this hell that we made?

What he represents and makes possible, is an alternative way of looking at the hell we made. A re-interpretation of it. This doesn't really CHANGE IT, because it can't BE anything other than an illusion. You can't make it BE Heaven - God already accomplished Heaven's creation. But you can learn not to be deceived by it, so that when you see it, you don't BUY INTO IT. You don't MAKE it real to you.

"the Holy Spirit, the RE-INTERPRETER of what the ego made".

"This world is full of miracles. They stand in shining silence next to every dream of pain and suffering, of sin and guilt. They are the dream's ALTERNATIVE, the choice to be the dreamer, rather than deny the active role in making up the dream. They are the glad effects of taking BACK the consequence of sickness to its cause. The body is released, because the mind acknowledges "this is not DONE TO me, but I am doing this." And thus the mind is free to make another choice instead. Beginning here, salvation will proceed to change the course of every step in the descent to separation, until all the steps have been retraced, the ladder gone, and ALL the dreaming of the world undone."

His goal is to UNDO the dreaming of the world. To take back the cause of it. To stop the making of it. To cancel it, reverse it, dissolve it, erase it, disappear it. To STOP DREAMING. This is His aim and guarantee. But before this happens, something happens to how you experience the world you made. We're introduced to this idea that the WAY YOU SEE, perception, can be modified and repurposed, so that you gradually invest in the dream less, believe it's illusions less, are convinced it is a picture of real sin and death less, and so learn to overlook/forgive/forget it.

This means that initially, it seems as if the world is really hell. Unforgiven, it is a "real nightmare". The body is designed to fixate on the nightmare and make it seem real. But we have the ability to change our mind, which changes our beliefs, which change our perceptions. We can choose again and NOT believe in what the world is showing us, and to regard the body as DECEIVING us. It's still a picture of hell. It's still "the strange world you made." It still seems to run by ego laws of death and everything in it still is limited and flawed, per the laws of illusions/death. But if you don't BELIEVE IN IT, you don't take these appearances at face value. You are not deceived. You are not tempted.

"Temptation has one lesson it would teach, in all its forms, wherever it occurs. It would persuade the holy Son of God he is a body, born in what must die, unable to escape its frailty, and bound by what it orders him to feel. It sets the limits on what he can do; its power is the only strength he has; his grasp cannot exceed its tiny reach."

"Be never fearful of temptation, then, but see it as it is; another chance to choose again, and let Christ's strength prevail in every circumstance and every place you raised an image of yourself before. For what appears to hide the Face of Christ is powerless before His Majesty, and disappears before His holy sight."

"Lead us not into Temptation" means "Do not let us deceive ourselves into believing that we can relate in peace to God or our brothers with ANYTHING external."

"And he will reinterpret ALL temptation as just another chance to bring him joy."

"I am the light of the world" "It is the perfect answer to all illusions, and therefore to all temptation. It brings all the images you have made about yourself to the truth, and helps you depart in peace, unburdened and certain of your purpose."

We're also told that God loves the world. Even though the world is an imaginary illusion of death, a picture of hell, somehow God still loves it so that He does NOT believe in it or mistake it for Reality. But let's be clear, that loving the world does not MAKE the world BE love. It doesn't MAKE it holy. It merely looks upon it WITH love and holiness, forgiving what is there, not believing in what it depicts. The picture of crucifixion turns into an empty MIRROR, in which you see YOUR reflection. In this, the world is meaningless in and of itself, so by taking away its meanings you reflect only Gods' meaning INTO it. This makes the world SEEM holy or heaven-like.

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world."

"What the world is, is but a fact. (it is a picture of hell) You cannot choose what this should be. But you can choose **how** you would see it."

"God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right?"

What he's clearly saying here is that you have dreamed of hell, in an attempt to destroy God and His son. And Earth is still Heaven's opposite. But this hell only seems to have any reality while you believe it is real, while you are judging and deceiving. God does not believe in hell being real. He knows there is no real sin or death. So he looks UPON hell and does not make it real, does not see any proof of real sin in it, sees no evidence of real death happening, and so has no grounds for being anything other than loving. Laughing at it. Shining it away.

So now in the Holy Spirit's true perception, everything about the world is OVERLOOKED, ie not taken at face value. The world is regarded as a thin veil of nothingness hanging over the face of Christ. Substanceless, causeless, not doing anything, imaginary. An image of crucifixion still, but depicting nothing but a fantasy. An image of death and sin still, but depicting only an idle wish that sin and death can happen. It's not taken seriously. And so he does not see REAL sin in it. In this way, the picture of crucifixion is forgiven.

Here before your eyes is a vision of hell, a veil of death, which the body wants to report as real, but which the Spiritual Eye recognizes is entirely fictional and absurd. Not even worth paying attention to. But because the Holy Spirit does not see "real sin" in it, he does not project sin onto it, or judge it, or condemn it, or mistake it for reality. It is now a picture of death, interpreted as nothing, depicting fake sins, containing no real sin, and so it is forgiven. It is not seen as "full of sin". Nor is it sinless. It is a forgiven illusion, seen through and disregarded,.

And so instead it seems to symbolize innocence and holiness. If no attack or hate or judgement is laid UPON it, it's merely seen as a thin veil of illusions. It has lost its heaviness and darkness. It is now a very light picture of darkness. A thin picture of solidity. A loved picture of illusions of hatred. Because the world you made is always an illusion, always artificial, always not real, always false, always a depiction of impossibilities, and always nothing. Not taken seriously, it ends in laughter.

"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there were a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone ***what more remains to keep a separated world in place?*** For place has gone as well, along with time. (end of spacetime.) Only the body makes the world seem real, for being separate **it could not remain where separation is impossible.** Forgiveness proves it is impossible ***because it sees it not.*** And what you then will overlook will not be understandable to you, just as its presence once had been your certainty."

"Can what has no beginning really end? The world ***will end** in an illusion, as it began. Yet will its ending be an illusion of mercy. The illusion of forgiveness, complete, excluding no one, limitless in gentleness, ***will cover it***, hiding all evil, concealing all sin and ending guilt forever. So ***ends the world*** that guilt had made, for now it has no purpose and is gone."

The illusion of forgiveness covers the evil world by not BELIEVING that it is real. By recognizing SIN does not exist. So this picture of sin is false. The perspective of the big picture reveals the world's illusion, and correctly perceives it as a deception. It REPLACES the world's meaninglessness. It SHINES AWAY the world because illusions recognized must disappear. A forgiven world is a world recognized as FALSE. A FALSE world, perceived WITH love, which overlooks and shines away the world. God erases the world with love. You cannot love it and keep it. A world forgiven cannot last.

"This aching world has not the power to touch the living world at all. You could not give it that, and so, although you turn in sadness from it, you cannot find in it the road that leads AWAY from it, into another world. But the REAL world (heaven) HAS the power to touch you even here, BECAUSE YOU LOVE IT (heaven). And what you call with love WILL come to you. Love always answers, being unable to deny a call for help, or not to hear the cries of pain that rise to it, from every part of this strange world you made (Earth, illusion), ***and do not want.*** The only effort you need make, to give this world (Earth) away in glad exchange for what you did NOT make (heaven), is willingness to learn THE ONE YOU MADE IS FALSE."

"Until forgiveness is complete, the world does have a purpose. It becomes the home in which forgiveness is born, and where it grows and becomes stronger and more all-embracing. Here is it nourished, for here it is needed. A gentle Savior, born where sin was made and guilt seemed real."

"When not one thought of sin remains" appears to be a long-range goal indeed. But time stands still, and waits on the goal of God's teachers. Not one thought of sin will remain the instant any one of them accepts Atonement for himself."

"***The world will end*** when its thought system has been completely reversed. Until then, bits and pieces of its thinking will still seem sensible.The final lesson, which brings ***the ending of the world***, cannot be grasped by those not yet prepared *****to leave the world and go beyond its tiny reach.*****"

"The world will **end** in joy, because it is a place of sorrow. When joy has come, the purpose of the world has gone. The world will **end** in peace, because it is a place of war. When peace has come, what is the purpose of the world? The world will **end** in laughter, because it is a place of tears. Where there is laughter, who can longer weep? And only complete forgiveness brings all this to bless the world. **In blessing it departs**, for it will not end as it began. To turn hell into Heaven (symbolically) is the function of God's teachers, for what they teach are lessons in which Heaven is ***reflected*** (symbolic)."

To turn hell into heaven simply means, to learn to recognize that the world is not REALLY hell, it is not REALLY anything. It's claims are ignored. It's proof is thrown out. It's picture of death are laughed at. It's sins are not taken seriously. It's illusions do not deceive. The picture of crucifixion is SEEN WITH love, and a **reflection** of love and holiness is seen "in it". As if looking upon a picture of devastation and war in an extremely happy mood. What it claims to be is not what it is. You override it. And then the world disappears completely.

"**A world forgiven cannot last.** It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there were a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time."

"Eternity will **shine away** the world."

"And now God's knowledge, changeless, certain, pure and wholly understandable, enters its kingdom. Gone is perception, false and true alike. Gone is forgiveness, for its task is done. And gone are bodies in the blazing light upon the altar to the Son of God. God knows it is His Own, as it is his. And here They join, for here the face of Christ has shone away time's final instant, and now is the last perception of the world without a purpose and without a cause. For where God's memory has come at last there is no journey, no belief in sin, **no walls, no bodies**, and the grim appeal of guilt and death is there snuffed out forever."

"The world (Earth) stands like a block before Christ's face. But true perception looks on it as ***nothing more than just a fragile veil***, so easily dispelled that it can last no longer than an instant. It is seen at last **for only what it is.** (an illusion of a sin/attack/death world.) And now ***it cannot fail to disappear***, for now there is an empty place made clean and ready. Where destruction was perceived the face of Christ appears, and in that instant ***is the world forgot***, with time forever ended as the world spins into nothingness from where it came."

Salvation is SO simple, that it can seem difficult to grasp, especially when we are so used to being deceived that there are many separate, different, isolated problems. When the form of the problem deceives you, which is believing that illusions are real and true, you do not recognize the problem. And when it seems there are an endless string of different problems, escape from suffering seems hopeless.

You think the problem is about what the form says the problem is about. But the form is a disguise. The form is made to deceive you to believe the problem is specific and confined to one thing. And when you seem to solve that one thing you do not really solve the real problem.

The problem we need to recognize is the single problem, the only problem, which is believing that the world is true and real. Not recognizing it is a failure to recognize that this is only a dream, not a reality. That there is no world. When we do not recognize this problem, this one belief, we become lost and confused in the many forms of the world, we buy into the hierarchy of illusions, different situations seem separate, and the form they take starts to dictate the solution.

If you were to recognize the true problem, the separation idea, which is the belief that the world is true and real, or that an opposite to God exists, this recognition alone would solve the problem. The problem really, then, is the LACK OF RECOGNITION of what the situation IS, causing your mind to become tangled up in and lost in a world of a seemingly endless string of disconnected pieces and specific problems.

If the only problem really is that you have swapped what is true and what is false, what is real and what is unreal, then it is easier to solve. If the only problem is that you have assigned EVERY attribute of God and reality TO that which is not God and is unreal, and you have assigned every aspect of what is not God and is unreal TO God, then the simple solution is to reverse this reversal of the recognition of what is really true. That only the truth is true and only the false is false.

Salvation is in fact then incredibly super simple. All you have to do is un-swap the true and the false, the real and unreal. To correctly distinguish between the true and the false, so that the truth is recognized AS true - God's truth - and the false is recognized AS false - the illusory dream world which doesn't really exist.

"For if you perceive both good AND evil, you are accepting both the false AND the true, AND MAKING NO DISTINCTION BETWEEN THEM. The ego sees SOME good, but never ONLY good. That is WHY its perceptions are so variable. It does not reject goodness entirely, for this you could not accept, but it always ADDS something that is NOT real TO the real, thus CONFUSING ILLUSION AND REALITY. For perceptions cannot be partly true. If you believe in truth AND illusion, you CANNOT TELL WHICH IS TRUE."

"But HIS (Holy Spirit's) function is to distinguish only between the false and the true, replacing the false WITH the true."

This is all that is needed to be set free from ALL FORMS of suffering, no matter the form they take. This ONE LESSON is all that need be learned, and applies to all situations no matter the form they take. The lesson is the re-framing of the WHOLE world, the entire picture, the changing of the PREMISE of everything that seems to be happening, so that you recognize again that IF this entire world is ONLY a dream, not a reality, this completely invalidates ALL forms of suffering and problems.

You can go through life tackling individual problems till the cows come home to die. You can get lost and deceived in the many ways that EACH problem seems different. You can fear the onset of the next big problem, which you fear will be different to yet just as threatening as the last, or moreso. And how will it be solved differently than the one before? Problems can take on the form of a person who has a broken leg, which seems to be different to, the tap is leaking, which seems different to, the car needs fixing, which is different to, someone just threatened me with their contagion.

And an endless string of individual SPECIFIC FORMS are presented by the ego, IN the world, AS the world, which is a horizontal experience of the world, with never-ending supply. Like taking a road littered with constant obstacles, where each one throws you off in a different direction or hurls you off-center right after getting done dealign with putting out another fire of a different form. When will it end? How many DECEPTIONS of specific problems, all of which are unreal, do you need to experience before you realize THEY ARE ALL DECEIVING YOU into believing there are MANY problems, and NOT ONE OF THEM IS TRUE?

It ends when you start to not be deceived by the FORM the problems are taking, and instead start to question the validity of ALL problems, by changing your mind ABOUT THE WORLD. This is the shift from false to true perception. If you can rise up above ALL problems, have no reaction to ANY problems, then there is nothing to fear and you cannot suffer. If ALL the problems are ONE problem, once recognized as false, then EVERY problem is simultaneously solved through ONE change. And this one change is the recognition - enlightenment - that NO PROBLEMS EXIST because there is no "world of problems".

Forgiveness, then, to redefine it in clearer terms, is merely the recognition that there is no world, there are no real problems, none of the forms are true, there are no differences between forms, every problem is the same problem, the whole world is unreal and untrue, there is no reality to sin, sin does not exist, and there is no suffering at all. It's the recognition that this IS ONLY A DREAM. And therefore, every single thing that seems to happen has its MEANING entirely changed, because of the change in the premise of the whole thing.

If the world WERE real and true, and a war were happening, this would be a nightmare. But the instant that you recognize that the world IS NOT real or true, and is just a dream, this utterly changes the meaning of the entire event. Not only is the event not happening, it is having no real consequences, there is no real suffering, there IS NO WAR, and nothing is happening. Upon THIS recognition, you cannot react, and you cannot be afraid. Because you WOULD NOT REACT AT ALL to figures in a dream you knew that YOU were dreaming. And now the ENTIRE war and every part of it IS INVALIDATED.

You can only be afraid if you believe that the dream world, which is an illusion of a world, has reality. The instant you believe it has reality, truth, cause, power, will, mind, existence, life, presence, happening, effects, etc... you have become confused, are insane, will now be lost in illusions, taking forms to be real, and will be deceived. And now you MUST be in fear because something which does NOT exist appears to exist. Something NOT OF GOD seems to be happening, which is terrifying. And now the form of every problem will stand out as DIFFERENT to the others and will deceive you into an endless road of suffering.

"Deny anything not of God any power to affect you."

Everything in the course points towards the SIMPLICITY of salvation. It is the transcendence of form. Moving beyond appearances. Recognizing that THIS IS ALL A DREAM. Recognizing that the entire world is based on a FALSE PREMISE. It is NOT real, and God DID NOT create it, and IT DOES NOT exist. Which changes the meaning of everything that seems to be happening. To such an extent, that you cannot possibly have grounds for reacting to anything, or being upset by anything, or hurt by anything, because there is NOTHING THERE. And when "nothing unreal exists", you HAVE to be happy, safe and at peace.

The world, essentially, is nothing more than an hallucination. It is a dream you are having IN YOUR MIND. It isn't a world of existence and it is not part of existence. It is entirely contained in your imagination, in thought. "You maintain the world in your mind with your thoughts." "There is no world apart form what you wish." "The world is false perception". You project a world and perceive WITHIN your mind. "The world IS perception." There is no world here at all, really. We are just dreaming of a world, in our mind, in a state of sleep. And if you believe this illusion of a world HAS ANY REALITY, you are lost in the dream and WILL suffer.

All salvation therefore, the escape from suffering, the escape from sleeping, the escape from insanity, the escape from sin and death, entails nothing more than recognizing IT IS NOT GOD. It is not real or true. It is not really there. You must take AWAY from it all the power you gave to it. You must take away from it all the sense of truth, reality, power, causality, presence, life, will, mind, spirit, union, consequence, existence, that you GAVE to it, when you confused illusions with the truth.

"Nothiing in the world has the power to bring oppression ... to make you ill or sad or weak or frail" ... "but it is you who have the power to dominate all things you see".

When you took what is true and what is false, and swapped them, which is ALL THAT HAPPENED in the separation from God, which is responsible for EVERYTHING that seemed to arise from the separation, you CONFUSED the true with the false, you stopped distinguishing between them, and you believed true things were false and false things were true. And so you MIXED truth into the false and tried to GIVE the false reality. This has to be undone. It is simply undone by reversal of the denial of God, and the acceptance that ONLY THE TRUTH IS TRUE, and nothing else is true. That is the atonement.

Your challenge now is to learn to NOT be deceived by the FORM of multiple separate illusions, separate events, separate problems, separate bodies, and instead to see that THE WHOLE WORLD and your belief in it is the problem. You suffer because you believe in the PREMISE of this world. You suffer because you think this stuff is ALL HAPPENING. You suffer because you HAVE TO react to the world in fear and stress IF you believe it is real. And you suffer ONLY because you think there is TRUTH to appearances.

Salvation is simple. Salvation is singular. Salvation is abstract. Salvation is ONE solution to ONE problem. The belief that a world opposite to God is real, is the one problem. This produces EVERY form of suffering, because form is made real. The recognition that the world IS NOT A REAL OPPOSITE to God (who is all encompassing and has no opposite), sets you free from ALL suffering NO MATTER what form it takes in the dream. Awareness of dreaming recognizing this IS just a dream, and sighs with relief that nothing unreal exists.

"The real world is all that the Holy Spirit has saved for you, out of what you have made, and to perceive only this is salvation, because it is the recognition that reality is ONLY WHAT IS TRUE." ... This is a very simple course. Perhaps you do not feel that a course which, in the end, teaches nothing more than that only reality is true is necessary. BUT DO YOU BELIEVE IT?"

"How simple is salvation! All it says is what was never true is not true now, and never will be. The impossible has not occurred, and can have no effects. And that is all. Can this be hard to learn by anyone who WANTS it to be true? ONLY unwillingness to learn it could make such an easy lesson difficult. How hard is it to see that what is false can not be true, and what is true can not be false? You can no longer say that you perceive no differences in false and true. You have been told exactly how to tell one from the other, and just what to do if you become confused. Why, then, do you persist in learning not such simple things?"

"How simple, then, is God's plan for salvation. There is but one response to reality, for reality evokes no conflict at all. There is but one Teacher of Reality, Who understands what it is. He does NOT change His mind about reality, because REALITY does not change. Although YOUR interpretations of reality are meaningless in your divided state, His remain consistently true. He GIVES them to you because they are FOR you."

"The Holy Spirit will repeat this ONE inclusive lesson of deliverance, until it has been learned, REGARDLESS of the form of suffering that brings you pain. Whatever hurt you bring to Him, He will make answer with this very simple truth. For this one answer TAKES AWAY the cause of every form of sorrow and of pain. The form affects His answer not at all, for He would teach you but the SINGLE cause of all of them, no matter WHAT their form. And you will understand that miracles reflect the simple statement, "I have done this thing, and it is this I would undo.""

"Salvation lies in the simple fact that illusions are NOT fearful, BECAUSE THEY ARE NOT TRUE. And they but SEEM to be fearful to the extent to which you fail to recognize them FOR WHAT THEY ARE. And you WILL fail to do this, to the extent to which you WANT them to be true. And, to the same extent, you are DENYING truth, and so are making YOURSELF unable to make the simple choice between truth and illusion, fantasy and God."

"We have repeated how little is asked of you to learn this course. It is the same small willingness you need to have your whole relationship transformed to joy. The little gift you offer to the Holy Spirit for which He gives you everything. The very little, on which salvation rests. The tiny change of mind by which the crucifixion is changed to Resurrection. And, being true, it is so simple that it cannot fail to be completely understood."

"Have faith in nothing, and you will FIND the treasure that you sought. Yet you will add another burden to your mind, ALREADY burdened, or you would NOT have sought another. You will believe that NOTHING IS OF VALUE, and will VALUE it. A little piece of glass, a speck of dust, a body, or a war, are one to you. For if you value ONE thing made of nothing, you HAVE believed that nothing CAN be precious, and that you CAN learn how to make the UNtrue true. The Holy Spirit, SEEING where you are, but KNOWING you are elsewhere, begins His lesson in simplicity with the fundamental teaching that TRUTH IS TRUE. This is the hardest lesson you will ever learn, and in the end the ONLY one."

"Simplicity is very difficult for twisted minds. Consider all the distortions you have made of nothing; all the strange forms and feelings, and actions and reactions, that you have woven out of it. Nothing is so alien to you as the simple truth, and nothing are you LESS inclined to listen to. The contrast between what is true, and what is not, is PERFECTLY apparent, yet you do NOT see it. The simple and the obvious are NOT apparent to those who would make palaces and royal robes of nothing, believing they are kings with golden crowns BECAUSE of them. All this the Holy Spirit sees, and teaches, simply, that ALL THIS IS NOT TRUE."

"The quietness of its simplicity is so compelling, that you will realize IT IS IMPOSSIBLE TO DENY THE SIMPLE TRUTH. For there IS nothing else. God is everywhere, and His Son is IN Him WITH everything. Can he sing the dirge of sorrow, when THIS is true?"

"Today I would remember the simplicity of salvation by reinforcing the lesson that there is one problem and one solution. ... The problem is a grievance; the solution is a miracle. And I invite the solution to come to me through my forgiveness of the grievance, and my welcome of the miracle which takes its place."

"A problem cannot be solved if you do not know what it is. Even if it is really solved already, you will still have the problem because you cannot recognize that it has been solved. This is the situation of the world. The problem of separation, which is really the only problem, has already been solved. But the solution is not recognized because the problem is not recognized.

Everyone in this world seems to have his own special problems. Yet they are all the same, and must be recognized as one if the one solution which solves them all is to be accepted. Who can see that a problem has been solved if he thinks the problem is something else? Even if he is given the answer, he cannot see its relevance."

"We will try to free our minds of all the many different kinds of problems that we think we have. We will try to realize that we have only one problem, which we have failed to recognize. We will ask what it is, and wait for the answer. We will be told. Then we will ask for the solution to it. And we will be told."

"Be not deceived by the form of problems today. Whenever any difficulty seems to rise, tell yourself quickly:

"Let me recognize this problem so it can be solved.""

"The body's eyes will continue to see differences. 2 But the mind that has let itself be healed will no longer acknowledge them. 3 There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. 4 But the healed mind will put them all in one category; they are unreal. 5 This is the gift of its Teacher; the understanding that only two categories are meaningful in sorting out the messages the mind receives from what appears to be the outside world. 6 And of these two, but one is real. 7 Just as reality is wholly real, apart from size and shape and time and place—for differences cannot exist within it—so too are illusions without distinctions. 8 The one answer to sickness of any kind is healing. 9 The one answer to all illusions is truth."

It can be very difficult to forgive abuse. Typically in abusive situations, both persons are identified with their bodies. One person does something to the other person's body, which is taken very personally and hurtfully.

It seems that one person has power to affect the other, to do something to them against their will. And the whole scenario seems to paint a very closed picture of unfair treatment, unwilling participation, obvious fault on the part of the abuser, and total helplessness on the part of the victim.

If you look solely at what is happening at the physical level, and if this is believed to be reality, then all of this makes sense. The abuser physically does do something. The victim physically or emotionally or mentally does seem to receive the fallout of the abuse. The separation between the bodies and wills seems to portray the victim as "not wanting it" etc. At a purely surface-appearance level, this is all very real and threatening and traumatic. As if the is the whole story.

But viewing the situation purely in terms of surface appearance, is actually an unforgiving perception. It means the form of what happened was blinding. It means you were identified with your body, such that anything happening from the outside in seemed to affect your actual self. There is no recognition that "its just a dream." And there certainly doesn't appear to be any hope of escape from the hellish nightmare.

The difficult part comes when you start to explore how to heal this, forgive it, undo the consequences, or to become free from the aftereffects, some of which can be debilitating and even life threatening. But at some point, there has to be a willingness to entertain the possibility that there was "more happening" than met the eye, and that there might be a different way of looking at it. It is this unwillingness to remain in pain, that inspires the beginning of opening up to spirit.

"The misuse of will engenders a situation which, in the extreme, becomes altogether intolerable. Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye, simultaneously weakening the investment in physical sight."

Even if you are left with pain and scars, emotional hurt, physical damage, psychological wounds or forms of insanity, carrying this baggage around forever becomes intolerable. Pain is not pleasant. Constant fear is a nightmare. The sheer weight of suffering can potentially inspire a person to try to find a way out of hell, unless they become so distraught that it leads to suicide.

For those who do find at least "a little willingness", there becomes a glimmer of openness to at least the possibility that, just maybe, there is some way to heal and be free of this. That maybe if you look at it from a different vantage point you might find out some hidden facts, previously unrecognized influences, or even some ways that you might have caused it. Of course, for abused people, leaping to "I did this to myself" is a pretty huge leap, when everything the physical reports testifies to "they did everything to me and I did nothing."

It can even seem horrendously offensive to a person who is very heavily believing in "what appeared to happen" as the only reality. When pain backs it up, when suffering seemed to come from it, and when the person didn't seem to want any of it, there is tremendous resistance to healing and forgiveness. It is in fact, part of the pyschological blindness that placed their mind in an unforgiving experience to begin with, and this denial may even have been increased through the abusive experiences.

This is why it can take time, a lot of willingness and gradual transformation, to work through the ins-and-outs of everything that happened, all the pain it entailed, to be able to purge and purify the suffering, to even get to a point where you might be open to another way of looking at it. But if there is to be another way of looking at it, it can't be at the physical level. It can't be just another attempt to frame the situation in terms of "it was real, but the person had their reasons."

True forgiveness has to entail moving away from the sheer physcality of the abusive situation, away from appearances and forms, and away from the illusion of causality. It has to rise above the "he did this to me" and the "she did that to me". And it has to go into the "Maybe I had something to do with this." Given how intense and horrifying abuse can be, and the seeming unhealable wounds it leaves behind, even being open to that suggestion can be a seemingly insurmountable stretch.

The key factor which lifts a person out of perception of abuse, is becoming identified with spirit instead of the body. And that all by itself is a journey. And it also requires that you recognize that you can be free from suffering, even if people seem to be vicious and hurtful. As the Course says:

"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF. No matter what the form of the attack, this STILL is true.

Whoever takes the role of enemy and of attacker, STILL is this the truth. Whatever seems to be the cause of any pain and suffering you feel, this is STILL true. For you would not react at all to figures in a dream you knew that YOU were dreaming. Let them be as hateful and as vicious as they may, they COULD have no effect on you, unless you failed to recognize it is YOUR dream. This single lesson learned will set you free from suffering, WHATEVER form it takes."

To allow there to be a maximum amount of viciousness and attack by others, yet to be in such a state of mind in which this has NO effect on you, seems like a very tall order. But it is not impossible. It entails the recognition that this world is a dream, and not a reality. Yes it will seem like the abuse was VERY real, with disturbing memories and wounds to show for it, but in the really big picture it nevertheless was still part of a dream.

Jesus suggests that if we can approach the awareness and recognition that this IS a dream world, and not a reality, we will become more identified as spirit, or as the dreamer of the dream. We are the mind/soul that is beyond the dream which houses it within ourselves.

With willingness, it's going to become apparent that the events in dreams are something WE are contributing to. This produces a profound shift in how we look at what the other person "did to us", because now we're starting to question not only whether it really happened in reality at all, but also who was really causing what.

It can seem to be a bitter pill to swallow, that we would be hurtful to ourselves, that we ourselves might've agreed to or arranged or produced suffering, that in effect we wanted to be abused for some other purpose of scapegoating. It's especially heinous to many people to suggest that someone in a victim role is not entirely faultless, that they in fact are using the opportunity to position themselves as victim in order to be ABLE to find the abuser guilty. And as the course says, this has a tremendous payoff in allowing us to position ourselves as innocent, as a way to asuage our OWN guilt for our own sense of sin.

Could it be then, quite a shocking but deep truth, that we may well not only consent to abuse but even encourage it and bring it upon ourselves, because of the benefit to us psychologically - that we can convince ourselves that if the other person is especially evil, it portrays us as especially good. And given that we are loaded with uhealed guilt over the separation from God, it provides a wonderful opportunity to exonerate ourselves by finding someone else to be especially sinful. We may in fact be using the abuser as a fall-guy for our own sin.

This then completely turns the tables on the situation, and is the secret hidden truth that the abusive situation seems to reject. While the situation said, "they did this to me, I did nothing", in truth the fact is "I did this to me and used them to make myself look better." That is not something that is easy to admit to, but it has to be admitted to if you want freedom.

Here is Jesus saying that we are even willing to BE KILLED, if it means the payoff that we can find someone ELSE to be the sinner and to exonerate ourselves. And that we may even welcome being highly severly abused, attacked, afflicted, murdered and destroyed, as a tremendously opportunistic bargain, if it means we can be found guiltless. Even that what WE get out of it is even MORE than they get out of it - a great deal!

"Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."

This isn't simply a teaching about sickness and how we use the body to try to show proof that our brother caused us to be sick, so that we'll be exonerated of sin. It's a general teaching that in many ways, abuse included, we try to position ourselves as victims in order to get a great payoff. That we're even willing to enter into highly abusive, detrimental, suffering situations, with terrible power loss and mistreatment, if it means that secretly this causes the OTHER person to seem like the sinner. What did abuse turn you into, if not someone justified in anger and blame?

Jesus doesn't hold back, in that he is even saying that we are WILLING TO DIE, if it will provide us with an opportunity to point a finger at the CAUSE of death, other than ourselves, and say "look there, that's where the sin is". And thus to say, "Look at me, I didn't do anything at all." We even lay down in death in a kind of passive way, totally hands-off, making ourselves appear to be COMPLETELY at the effect of something outside our control, so that it paints a very vivid picture of unfair destruction, un-asked for killing, and unwanted torment. In which we appear innocent.

The driving force behind all of this is the guilt that WE feel in OUR mind, over a situation which doesn't even have anything to do with these abusers. It's the fact that we are bringing some very heavy shit, TO the situation, from our past. And we're causing and involving ourselves in relationships and situations which afford us opportunities to PROJECT, dissociate from, and disown this hidden secret suffering, in order to try to deal with it.

What could be so big and deep and hidden and painful that we would want to go so far as to ALLOW ourselves to seem to be destroyed by another, if it would mean escaping it? What possible severity of sin could we have possibly either committed tor accused ourselves of, that we would ENCOURAGE sickness in an attempt to be seen with pity and favor? What kind of hideous act did we commit which could possibly require death as the only "solution", in which by accusing anyone OTHER than ourselves of TERRIBLE mistreatment, we can try to make a dent in it and be seen as the innocent one?

Don't doubt for a second that the ego's entire drive is to use denial to its full extent. It denies who you are, it denies God through sin, it denies sin through guilt, it denies guilt through the face of innocence, and it denies the face of innocence by destroying the body through "a will of punishment not my own." Denial upon denial upon denial are used to gradually remove you from existence and to disown everything. Even in abuse we are disowning the way in which we are abusing ourselves.

All of this is really based on our secret sins and hidden hates, the self accusation, the condenation upon yourself BY yourself, the belief in the reality of sin, the authority problem and desire to overthrow God, and indeed the belief that you HAVE attacked God against His will. It is really the original sin, the belief that you opposed the entire Kingdom of God through evil, that you are running and hiding from. And it is the unforgiven guilt for that perceived sin that you try to push onto others when you form abusive relationships.

Those who feel particularly guilty are apt to not only cause physical sickness, they are also apt to be vicious and very accusatory. They project heavily because trying to dissociate that unconscious guilt from their minds seems like the only way to hide from it. By putting it onto someone else and framing them as an abuser or attacker, it SEEMS to make it look like they are more evil than you, thus you are partly exonerated for your belief in sin against God. And those who are especially OPEN to being a victim, unfairly treated, abused, in fact are the most deceptive and blameful. He who has "been destroyed against his will" has gotten away with the crime of the century.

So now as the tables turn, we find out that a person who on the surface seemed to be the innocent party in the abuse, who was purely victimized, who asked for nothing and who made no contribution to it at all, actually turns out to be the ONLY one who was really doing anything at all, who did it all to themselves, and EVEN went so far as to USE the "abuser" for their own aims. What more benefit could a guilty person find than to position themselves as helplesly suffering, if it would create the illusion that SOMEONE ELSE is guilty? And how sick is it that we would actively WANT to do this, even if it meant we had to suffer to pull it off?

You can see why the truth of these situations is so hard to accept. It litearlly suggests that "the abused" are abusers, that victims are in fact victimizers, that those who are afraid are vicious, and that this is all a secret plot to GAIN from suffering. Even that we would happily die if it meant someone else would pay for what we've done to God.

"We said before that those who are afraid are apt to be vicious. " On the surface, the world being so back to front, it always seems at first glance that those who are suffering are NOT the ones doing the attacking. And that those who are seeming to be the cause of the suffering, are NOT the victims. But this is literally what Jesus is telling us. And it is this complete "180" that our minds have to go through in order to heal this psychological conditioning. And that's not easy.

If I was abused, even if the abuse and the emotional pain tells me that it happened, it was unfair, I did not ask for it, the abusers were evil monsters, and they ought to receive a death sentence, my act to MAINTAIN this position is in fact driven by a motive of wanting to keep BENEFITING from it. And that is not an easy thing to admit to. Yet alone to look at the fact that I was the one doing the abuse to myself and to the abusers. That I was USING them as a scapegoat, and WANTED to be abused in order to get away with FRAMING THEM for my own murder.

It's even harder to admit to any of this if the victim is a helpless innocent young child who appears, at the face of it, to be utterly devoid of sin and guilt, and who has no power or ability to stop anything happening. This all sets up the perfect scenario for the ego to manipulate the situation and USE it to its advantage. Not o much to cause the child to suffer cruelly, but to cause the child to WANT to suffer in order to develop a wonderful collection of scapegoats. Of course, saying something like this is NOT going to be popular with most of society.

Admitting to all this is, nevertheless, the eventual place our mind has to get to if we truly want to be free from pain and suffering. We have to approach the secret of salvation. We have to be willing to admit to what we are doing and the part we play. And we certainly have to completely let the abusers off the hook, otherwise we cannot experience psycholgoical repair. So long as we are looking to project and get rid of our own inner guilt onto these people, we keep ourselves in a prison of denial and suffering. And we can't feel happy while we're AVOIDING the original guilt that we were using the abuser to try to get rid of.

It begs the question, far more importantly, not "why did they do that to me"... but "why did I do this to me?". That's the really deeper issue. Why did you accuse yourself of sin FIRST, before you arranged for someone to sin against you? Why did you believe in sin, at all, before inviting others to seem to sin against you? Why did you fall into the authority problem, prior to ever needing an external authority to pretend to have power over you? Why did you attack yourself first? Why were you overtly vicious against yourself and God, before portraying yourself as a helpless victim? That's the bigger deal to heal.

"I but accuse my brother of my own sins."

"It can be but myself I crucify."

"I can be attacked by nothing but my thoughts."

"You are doing this to yourself."

"There is no sin."

Self destruction and self attack and self victimization and self punishment, are far more the problem and death-inducing than the two-times removed scapegoats that we find externally. The abuser isn't even the beginning of the process, they're a device that we use later down the line to try to deal with what we've done to oursevles. And the ultimate freedom can only come when you find YOURSELF to be innocent, having never sinned in reality, forming the basis for the total lack of NEED to have an "abuser" take on the burden for you.

These external influencers are not even the cause of anything. They're scapegoats that we use to project sin and disown responsibility. And until this power is taken back and reclaimed, a "victim" cannot feel empowered or free of victimization. It's kind of a two-way street. You can't be secretly victimizing, which all victims do, if you want to be free of being victimized. If you believe in victimization you become a victimizer and pretend you are the opposite. Obviously that's not a sane position to take.

There is hope for healing and true release from all suffering, all abuse, all symptoms and effects, all baggage and all pain. But it does require that you take full responsibility for your choices and your participation on making happen what you thought happened against your will. You cannot see yourself as being an unwilling participant if you want to find the power of the wil. And the only way to be truly free is to accept the atonement truth that you never sinned in the first place, such that you don't need anyone to exonerate you through suffering.

Who is the abuser who really needs your forgiveness? It's you.