"All forms of sickness, even unto death, are physical expressions of the FEAR of awakening."
Fear is not "just fear". It's not just "an emotion". It's not just "one thing". It's not just "a reaction". Everything that fear appears to be, it is that, and it is not that. There is much more happening that isn't obvious.
Fear is the opposite of love. Death is the opposite of life and life is love. Fear and death are therefore the same state - the end result of the ego's thought system of sin.
Fear is self deception. Let's look at how the ego thought system deceives us.
God establishes what is ACTUALLY true. This truth is reality. It is eternal life, love, happiness, safety, peace. This truth is always true. Nothing can change it.
Ego means nothing more than truth reversal. It's an attempt to oppose the truth through denial. Ego can't change what is true. But, in ego you can DENY it or "pretend" that it's not true.
To deny what's true, you believe it is false. God's truth, or the truth about you, becomes false to you. Simultaneously, things which are false and unreal start to SEEM true and real. You start believing UNTRUE things about yourself.
Jesus describes the end result of this process (the ego thought system) as "total confusion". It's a state where everything true has been confused with or mistaken for, everything false. And everything false has been confused with or mistaken for, what's true.
You could not be more confused than to have no idea what is ACTUALLY true or actually real. It's a state of not recognizing anything for what it is. A total loss of perspective. It is insanity. Fear and death are insane. Fear is paralysis, or the stopping of life, which is death.
When your mind is confused, it's because you believe something is true which isn't REALLY true. Something seems real that is not real. Something seems to be happening that isn't really happening. You think it is, but it's not. In this state, you are simply very MISTAKEN. And in denial. And unwilling to accept that a totally opposite truth is the real truth.
What is false? Death, sickness, suffering, unhappiness, fear, guilt, sin, attack, murder, threat and danger, darkness, insanity, delusion, disassociation, not knowing who you are, unreality, non-existence, etc. All of this is false because it is OPPOSITE to what is actually true - God's truth. None of it is real and none of it exists.
What is true? Eternal life, happiness, freedom, fearlessness, freedom from sin and guilt, immortality, being incapable of sickness or death, nothing to be afraid of, no threat or danger, total safety, peace of mind, invulnerability etc.
When you CONFUSE these two, and put belief into the false stuff, you "make it real". You try to invest it with reality and truth.
"Whatever you BELIEVE IN becomes REAL to you."
To do that you have to deny what's really true. This denial is a block to awareness. It makes you UNAWARE of the real truth or the big picture. It disassociates you from what you are believing in the big picture, and the consequences of that belief.
That means you are CAUSING things (making them through belief), which are producing EFFECTS, but you are no longer aware that you are causing them, so they seem to be caused by something other than yourself. Who wouldn't be frightened of an "alien will" (a will outside of your awareness of what your own will is willing) that seems to do things "against your will"?
It's the mere fact that you are unaware of what you are choosing, wanting, supporting, believing in, that results in "stuff happening" that you didn't SEEM to will. And this stuff is then experienced as being unfairly treated. Especially given that everything that happens in ego is a form of suffering. And who wants to suffer? No-one sane.
So then, naturally, you perceive that you are suffering not because you chose to, but because someone or something else separate from you caused it. You really caused it, but you don't see that, so you HAVE to pin it on some other cause, automatically, to try to make sense of where it came from. This is the root of all projection.
The simple notion that there is "another cause" besides yourself, is the root of all fear. Because if something can CAUSE YOU other than God, can change you, affect you, or hurt you, without you being able to prevent it, that is grounds for terror. The mere perception of "a separate thing" that seems cut off from your oneness is grounds for fear.
As you move further into the ego darkness, increasing fear, consciously you start to experience what SEEMS to be a greater unwillingness to want or 'own' what is happening. You want to get away from the danger, away from the source of threat.
Because in denial you believe/perceive more and more than it's got nothing to do with your own choice. That you are having absolutely no part to play in making things happen, did not choose them, do not want them, did not cause them, and don't even HAVE a choice. And death is an attempt not to choose at all.
The more this increases, the more you go into denial, the less aware you are that you're choosing to believe death is salvation. Here, false = true and true = false. If both the true and the false are false, and the true and the true are true, there is a total blurring of distinction and no difference between them, resulting in total confusion.
The threat of death seems to be on the increase, your conscious horror at this increase makes you squirm like you don't want it and try to avoid it, but unconsciously you are choosing it.
For example, if you believe in cancer, at all, you will become afraid. Believing it exists whatsoever, that it has power, that it causes death, that it even exists at all, places your mind into denial. Because in God's truth, cancer does not exist. Cancer is false, untrue, unreal, non-existent, powerless, causeless, nothing. Cancer is totally an illusion that has no effect on the Son of God.
But if you've moved into "I believe cancer exists", you MUST now be in denial. That means you believe in cancer, but you are not aware that you believe in it. What's left of your conscious awareness is now limited only to the scope of what you are AWARE of. You are not aware of your belief, BUT, your belief is moving you TOWARDS cancer. Because whatever you BELIEVE EXISTS, you WANT MORE OF.
Whatever you believe in, you try to invest it with reality. You try to MAKE it be true. You give it a sense of truth, power over you, an alien will, causality, strength, threat. The more you believe in it the bigger of an 'enemy' you make it, and the more your perception warps to make it seem large and looming and able to affect you.
So there's your mind believing "cancer is a very real danger", which puts you into denial of the truth, which makes you unaware you believe in a dangerous threat, which makes you confused about what is true and false, which makes you think cancer is real and true and your salvation, which makes you want it, which CAUSES IT.
So now there is an increase in your 'environment' of the presence of this illusion of danger, and your conscious awareness is becoming afraid because strange disconnected threats are looming on the horizon, and you are not aware of how they got there. It seems like they're happening "on their own", separate from your mind. And because they seem separate, you perceive that you have no control over them. This perceived lack of "ability to influence it" produces fear.
This is the general state most of us find ourselves in - seeming to have no power or control over anything external, anything that seems separate, or anything in the world. As if the world is causal, decides your fate, and you just have to suffer, or run away in fear. As if it has its own will, separate from yours, that you can do nothing about, making its ultimate attack unavoidable.
Whatever you believe in, you make it real. Whatever you believe in, you give truth to. Whatever you believe in, you value. Whatever you believe in, you want to see. Whatever you believe in, you will perceive. Whatever you believe in, you make happen. Whatever you believe, you'll defend with your life, because you associate LIFE with "whats true".
It is not possible for example to believe "cancer exists", while also claiming to believe you are not threatened by it. I do not have it but I am scared of the idea, purely based on beliefs in its existence. You cannot believe in a causal power outside you without feeling threatened. You are not immune to it just because "it doesn't seem to be happening to me". You will fear it even if it's not seeming to happen. And the unconscious masses have done a lot to amplify its "reality".
The only way to not have fear of cancer therefore is to not believe in cancer. AT ALL. ie, cancer does not exist, cancer has no power over me, cancer does not cause death, cancer isn't affecting me, cancer has not done anything to me, cancer cannot do anything to me, I do not believe in cancer, cancer does not exist, there is no cancer, cancer is a lie, cancer isn't real, cancer is an illusion I made up, cancer has no mind of its own, cancer does not exist at all, there is no cancer, cancer is nothing, cancer is not making me afraid, I have power over cancer. etc
That's what you have to believe in order to be free from it. And being free from the BELIEF in it DOES make you INVULNERABLE. That's what you have to believe in order to not put yourself into the state where you'll be afraid of it. And that's what you have to believe in order to not CHOOSE IT. Because if you "believe it exists but I don't believe I have it", you are trying to have it.
Whatever you believe in, you are CHOOSING. If you don't want to choose something, you must NOT believe in it. You can't believe in something and then claim that it does not apply to you. You can't believe in something and then claim to be free of it. Believe it, and you give it power over you instantly and are moving towards manifesting/materializing it into your experience. And fear and suffering then become the consequence of that.
The secret of salvation states that you are doing everything to yourself. That means, in your confusion about what is true and false, you keep choosing things which are FALSE, by believing they are TRUE. By mistake. Because you are mistaken about what is true. You keep choosing things which are unreal, by believing they are real. And that means you literally WANT TO SUFFER.
By believing in illusions or false things, things opposite God's reality, you are electing to make those things part of your reality. So that you can have a false experience of them. Beliefs are attempts to CHANGE WHAT IS TRUE into what you want to be true. But belief can also be used to line up with what is ACTUALLY true, so that you believe the Atonement truth, which sets you free.
In fear, which includes unawareness, you are consciously kicking and screaming to get away from what seems to be coming to you "on its own". Unconsciously, ie behind denial, you are actually MAKING IT COME TO YOU by believing in it. And that literally translates to, you are doing it to yourself. Or the adage, "what you fear comes to you" or "what you fear increases". This is literally true.
Jesus says "You cannot be hurt unless you hurt yourself."
This also means there are NO CAUSES OF SUFFERING BEYOND YOUR OWN CHOOSING.
"It is impossible that anything should come to me unbidden by myself. Even in this world, it is I who rule my destiny. What happens is what I desire. What does not occur is what I do not want to happen. This must I accept."
And that then means, if you were to actually sort out what is REALLY TRUE, from what you THINK is true, ie that you WANT GOD, and learn to recognize the ACTUAL truth again, you would also simultaneously recognize that false things ARE false. You would recognize that cancer is an illusion that does not exist. You would recognize that there IS NO THREAT. Because then you have stopped threatening yourself.
All fear comes from self-threat. A sense of danger that results from YOU believing that you are under attack. Which is an attack on yourself. "My attack thoughts are attacking my invulnerability."
For example, if you believe you sinned, and choose not to forgive yourself, you'll believe you are guilty. But this isn't merely a belief in guilt. It's a belief that you ARE guilty and an acceptance that your guilt is TRUE. If guilt is true, you will WILLINGLY ACCEPT that you DO deserve punishment, because it it SUPPORTED by what you believe is true. You will not object to it. So instead, you will WELCOME suffering. But even more-so, MAKE SURE IT HAPPENS.
This now means you YOURSELF believe that you logically deserve to suffer. And this means you now ACCEPT that you MUST suffer. Which means you believe you should suffer. Which means you now have it in for yourself.
It means you are now seeking to attack yourself in order to punish yourself, because it is justified, and this is SELF THREAT. It is suicidal. And that is going to terrify you more than any external projection of "who is causing fear" or "how its going to happen".
Guilt leads to fear. Guilt leads to more self attack. Your SELF attack is what frightens you. YOU are the cause of your fear.
So then when you are in fear, you are trying to hurt yourself. You are scaring yourself. You might project it onto all kinds of external stuff but it's self attack. Ever notice that when you are afraid you start finding all kinds of EXTERNAL things or "causes" to pin the fear on? Many things around you start to become threatening? That's projection. Your perception is warping. It's the same as accusing your brother of your own sins. You accuse your brother of your own self attack and reasons to fear.
So fear is really a state where you are CHOOSING TO SUFFER, where you are wanting what you are threatened by, are trying to make it happen, to undermine your immortality. BUT you are disowning it so much that it SEEMS like you have nothing whatsoever to do with it.
You are in denial that the thing you thought was going to help you is actually hurting you. You are in denial that your savior is your attacker. You are in denial that what you WANT is actually working against you. You are in denial that your defense against truth is causing you to be MORE sick. And you are under the impression that death is going to save you from God's wrath.
Your internal conscious messaging might be "I hope that doesn't happen, it's scaring me". But your ACTUAL activity is "I hope that happens, I want that to happen, I believe in it, it's going to save me." Your mind holds visions of threats and dangers in front of its perception to attack itself.
This is why fear is such a slippery thing. It's so deceptive, back to front, inside out and upside down. It SEEMS like the TOTAL OPPOSITE of what it is. The experience of it seems like you totally don't want it, but this COVERS OVER the fact you are WANTING exactly what you are frightened by. If you are scared, YOU scared yourself.
You have to own up to this, look deeply at it and realize what you actually are doing, rather than what seems to be happening on the surface. All victimy persons, everyone who is afraid, all who are terrified, ACTUALLY are choosing and wanting everything that they are afraid of. AND they are the one DOING THE ATTACK. This is why victims are victimizers and victimizers are victims.
Fear is choosing with the ego, siding with deception.
In fear you secretly choose to suffer, by choosing something that does bring suffering (ie to God it is FALSE), but which you BELIEVE brings salvation. And this stems entirely from being CONFUSED about what is really true and what is false.
All the attributes of God's truth need to be given back to God. You need to re-associate aspects of truth with God's truth. God's truth is where the safety is. God's truth is where salvation is. God's truth is what will ACTUALLY help and heal you and give you life. God's truth is what will protect you from harm. God's truth will give you immortality. And by choosing it, you will GET what you EXPECT to get, rather than the total opposite.
Learning to RECOGNIZE that is the entire process of working on your spiritual awakening. The "sorting out" of true vs REALLY true. What do you REALLY WANT to believe in. What are you believing that isn't REALLY true. How might you be very mistaken in your conviction that death is real? How might you be mistaken in believing that cancer even exists? How might you be confused about whether you can even be affected by anything, given you are immortal?
Gradually you will side with the ACTUAL truth rather than siding with what you BELIEVED was true. And that's a really good thing. Because now your expectation is that the truth will help you and make things better for you, and it ACTUALLY DOES. And then you will develop TRUST in it. You can't trust the ego. It is all lies and deception. One thing pretending to be something else. It is two-faced because it contradicts the real truth.
Only the truth is true. Only the false is false. Only eternal life is real. Death is an impossible illusion and does not exist. In God's love there is NOTHING to be afraid of. "Nothing unreal exists." Nothing false is true. And recognizing that will bring you peace and freedom from suffering forever.
It can be very difficult to forgive abuse. Typically in abusive situations, both persons are identified with their bodies. One person does something to the other person's body, which is taken very personally and hurtfully.
It seems that one person has power to affect the other, to do something to them against their will. And the whole scenario seems to paint a very closed picture of unfair treatment, unwilling participation, obvious fault on the part of the abuser, and total helplessness on the part of the victim.
If you look solely at what is happening at the physical level, and if this is believed to be reality, then all of this makes sense. The abuser physically does do something. The victim physically or emotionally or mentally does seem to receive the fallout of the abuse. The separation between the bodies and wills seems to portray the victim as "not wanting it" etc. At a purely surface-appearance level, this is all very real and threatening and traumatic. As if the is the whole story.
But viewing the situation purely in terms of surface appearance, is actually an unforgiving perception. It means the form of what happened was blinding. It means you were identified with your body, such that anything happening from the outside in seemed to affect your actual self. There is no recognition that "its just a dream." And there certainly doesn't appear to be any hope of escape from the hellish nightmare.
The difficult part comes when you start to explore how to heal this, forgive it, undo the consequences, or to become free from the aftereffects, some of which can be debilitating and even life threatening. But at some point, there has to be a willingness to entertain the possibility that there was "more happening" than met the eye, and that there might be a different way of looking at it. It is this unwillingness to remain in pain, that inspires the beginning of opening up to spirit.
"The misuse of will engenders a situation which, in the extreme, becomes altogether intolerable. Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye, simultaneously weakening the investment in physical sight."
Even if you are left with pain and scars, emotional hurt, physical damage, psychological wounds or forms of insanity, carrying this baggage around forever becomes intolerable. Pain is not pleasant. Constant fear is a nightmare. The sheer weight of suffering can potentially inspire a person to try to find a way out of hell, unless they become so distraught that it leads to suicide.
For those who do find at least "a little willingness", there becomes a glimmer of openness to at least the possibility that, just maybe, there is some way to heal and be free of this. That maybe if you look at it from a different vantage point you might find out some hidden facts, previously unrecognized influences, or even some ways that you might have caused it. Of course, for abused people, leaping to "I did this to myself" is a pretty huge leap, when everything the physical reports testifies to "they did everything to me and I did nothing."
It can even seem horrendously offensive to a person who is very heavily believing in "what appeared to happen" as the only reality. When pain backs it up, when suffering seemed to come from it, and when the person didn't seem to want any of it, there is tremendous resistance to healing and forgiveness. It is in fact, part of the pyschological blindness that placed their mind in an unforgiving experience to begin with, and this denial may even have been increased through the abusive experiences.
This is why it can take time, a lot of willingness and gradual transformation, to work through the ins-and-outs of everything that happened, all the pain it entailed, to be able to purge and purify the suffering, to even get to a point where you might be open to another way of looking at it. But if there is to be another way of looking at it, it can't be at the physical level. It can't be just another attempt to frame the situation in terms of "it was real, but the person had their reasons."
True forgiveness has to entail moving away from the sheer physcality of the abusive situation, away from appearances and forms, and away from the illusion of causality. It has to rise above the "he did this to me" and the "she did that to me". And it has to go into the "Maybe I had something to do with this." Given how intense and horrifying abuse can be, and the seeming unhealable wounds it leaves behind, even being open to that suggestion can be a seemingly insurmountable stretch.
The key factor which lifts a person out of perception of abuse, is becoming identified with spirit instead of the body. And that all by itself is a journey. And it also requires that you recognize that you can be free from suffering, even if people seem to be vicious and hurtful. As the Course says:
"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF. No matter what the form of the attack, this STILL is true.
Whoever takes the role of enemy and of attacker, STILL is this the truth. Whatever seems to be the cause of any pain and suffering you feel, this is STILL true. For you would not react at all to figures in a dream you knew that YOU were dreaming. Let them be as hateful and as vicious as they may, they COULD have no effect on you, unless you failed to recognize it is YOUR dream. This single lesson learned will set you free from suffering, WHATEVER form it takes."
To allow there to be a maximum amount of viciousness and attack by others, yet to be in such a state of mind in which this has NO effect on you, seems like a very tall order. But it is not impossible. It entails the recognition that this world is a dream, and not a reality. Yes it will seem like the abuse was VERY real, with disturbing memories and wounds to show for it, but in the really big picture it nevertheless was still part of a dream.
Jesus suggests that if we can approach the awareness and recognition that this IS a dream world, and not a reality, we will become more identified as spirit, or as the dreamer of the dream. We are the mind/soul that is beyond the dream which houses it within ourselves.
With willingness, it's going to become apparent that the events in dreams are something WE are contributing to. This produces a profound shift in how we look at what the other person "did to us", because now we're starting to question not only whether it really happened in reality at all, but also who was really causing what.
It can seem to be a bitter pill to swallow, that we would be hurtful to ourselves, that we ourselves might've agreed to or arranged or produced suffering, that in effect we wanted to be abused for some other purpose of scapegoating. It's especially heinous to many people to suggest that someone in a victim role is not entirely faultless, that they in fact are using the opportunity to position themselves as victim in order to be ABLE to find the abuser guilty. And as the course says, this has a tremendous payoff in allowing us to position ourselves as innocent, as a way to asuage our OWN guilt for our own sense of sin.
Could it be then, quite a shocking but deep truth, that we may well not only consent to abuse but even encourage it and bring it upon ourselves, because of the benefit to us psychologically - that we can convince ourselves that if the other person is especially evil, it portrays us as especially good. And given that we are loaded with uhealed guilt over the separation from God, it provides a wonderful opportunity to exonerate ourselves by finding someone else to be especially sinful. We may in fact be using the abuser as a fall-guy for our own sin.
This then completely turns the tables on the situation, and is the secret hidden truth that the abusive situation seems to reject. While the situation said, "they did this to me, I did nothing", in truth the fact is "I did this to me and used them to make myself look better." That is not something that is easy to admit to, but it has to be admitted to if you want freedom.
Here is Jesus saying that we are even willing to BE KILLED, if it means the payoff that we can find someone ELSE to be the sinner and to exonerate ourselves. And that we may even welcome being highly severly abused, attacked, afflicted, murdered and destroyed, as a tremendously opportunistic bargain, if it means we can be found guiltless. Even that what WE get out of it is even MORE than they get out of it - a great deal!
"Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."
This isn't simply a teaching about sickness and how we use the body to try to show proof that our brother caused us to be sick, so that we'll be exonerated of sin. It's a general teaching that in many ways, abuse included, we try to position ourselves as victims in order to get a great payoff. That we're even willing to enter into highly abusive, detrimental, suffering situations, with terrible power loss and mistreatment, if it means that secretly this causes the OTHER person to seem like the sinner. What did abuse turn you into, if not someone justified in anger and blame?
Jesus doesn't hold back, in that he is even saying that we are WILLING TO DIE, if it will provide us with an opportunity to point a finger at the CAUSE of death, other than ourselves, and say "look there, that's where the sin is". And thus to say, "Look at me, I didn't do anything at all." We even lay down in death in a kind of passive way, totally hands-off, making ourselves appear to be COMPLETELY at the effect of something outside our control, so that it paints a very vivid picture of unfair destruction, un-asked for killing, and unwanted torment. In which we appear innocent.
The driving force behind all of this is the guilt that WE feel in OUR mind, over a situation which doesn't even have anything to do with these abusers. It's the fact that we are bringing some very heavy shit, TO the situation, from our past. And we're causing and involving ourselves in relationships and situations which afford us opportunities to PROJECT, dissociate from, and disown this hidden secret suffering, in order to try to deal with it.
What could be so big and deep and hidden and painful that we would want to go so far as to ALLOW ourselves to seem to be destroyed by another, if it would mean escaping it? What possible severity of sin could we have possibly either committed tor accused ourselves of, that we would ENCOURAGE sickness in an attempt to be seen with pity and favor? What kind of hideous act did we commit which could possibly require death as the only "solution", in which by accusing anyone OTHER than ourselves of TERRIBLE mistreatment, we can try to make a dent in it and be seen as the innocent one?
Don't doubt for a second that the ego's entire drive is to use denial to its full extent. It denies who you are, it denies God through sin, it denies sin through guilt, it denies guilt through the face of innocence, and it denies the face of innocence by destroying the body through "a will of punishment not my own." Denial upon denial upon denial are used to gradually remove you from existence and to disown everything. Even in abuse we are disowning the way in which we are abusing ourselves.
All of this is really based on our secret sins and hidden hates, the self accusation, the condenation upon yourself BY yourself, the belief in the reality of sin, the authority problem and desire to overthrow God, and indeed the belief that you HAVE attacked God against His will. It is really the original sin, the belief that you opposed the entire Kingdom of God through evil, that you are running and hiding from. And it is the unforgiven guilt for that perceived sin that you try to push onto others when you form abusive relationships.
Those who feel particularly guilty are apt to not only cause physical sickness, they are also apt to be vicious and very accusatory. They project heavily because trying to dissociate that unconscious guilt from their minds seems like the only way to hide from it. By putting it onto someone else and framing them as an abuser or attacker, it SEEMS to make it look like they are more evil than you, thus you are partly exonerated for your belief in sin against God. And those who are especially OPEN to being a victim, unfairly treated, abused, in fact are the most deceptive and blameful. He who has "been destroyed against his will" has gotten away with the crime of the century.
So now as the tables turn, we find out that a person who on the surface seemed to be the innocent party in the abuse, who was purely victimized, who asked for nothing and who made no contribution to it at all, actually turns out to be the ONLY one who was really doing anything at all, who did it all to themselves, and EVEN went so far as to USE the "abuser" for their own aims. What more benefit could a guilty person find than to position themselves as helplesly suffering, if it would create the illusion that SOMEONE ELSE is guilty? And how sick is it that we would actively WANT to do this, even if it meant we had to suffer to pull it off?
You can see why the truth of these situations is so hard to accept. It litearlly suggests that "the abused" are abusers, that victims are in fact victimizers, that those who are afraid are vicious, and that this is all a secret plot to GAIN from suffering. Even that we would happily die if it meant someone else would pay for what we've done to God.
"We said before that those who are afraid are apt to be vicious. " On the surface, the world being so back to front, it always seems at first glance that those who are suffering are NOT the ones doing the attacking. And that those who are seeming to be the cause of the suffering, are NOT the victims. But this is literally what Jesus is telling us. And it is this complete "180" that our minds have to go through in order to heal this psychological conditioning. And that's not easy.
If I was abused, even if the abuse and the emotional pain tells me that it happened, it was unfair, I did not ask for it, the abusers were evil monsters, and they ought to receive a death sentence, my act to MAINTAIN this position is in fact driven by a motive of wanting to keep BENEFITING from it. And that is not an easy thing to admit to. Yet alone to look at the fact that I was the one doing the abuse to myself and to the abusers. That I was USING them as a scapegoat, and WANTED to be abused in order to get away with FRAMING THEM for my own murder.
It's even harder to admit to any of this if the victim is a helpless innocent young child who appears, at the face of it, to be utterly devoid of sin and guilt, and who has no power or ability to stop anything happening. This all sets up the perfect scenario for the ego to manipulate the situation and USE it to its advantage. Not o much to cause the child to suffer cruelly, but to cause the child to WANT to suffer in order to develop a wonderful collection of scapegoats. Of course, saying something like this is NOT going to be popular with most of society.
Admitting to all this is, nevertheless, the eventual place our mind has to get to if we truly want to be free from pain and suffering. We have to approach the secret of salvation. We have to be willing to admit to what we are doing and the part we play. And we certainly have to completely let the abusers off the hook, otherwise we cannot experience psycholgoical repair. So long as we are looking to project and get rid of our own inner guilt onto these people, we keep ourselves in a prison of denial and suffering. And we can't feel happy while we're AVOIDING the original guilt that we were using the abuser to try to get rid of.
It begs the question, far more importantly, not "why did they do that to me"... but "why did I do this to me?". That's the really deeper issue. Why did you accuse yourself of sin FIRST, before you arranged for someone to sin against you? Why did you believe in sin, at all, before inviting others to seem to sin against you? Why did you fall into the authority problem, prior to ever needing an external authority to pretend to have power over you? Why did you attack yourself first? Why were you overtly vicious against yourself and God, before portraying yourself as a helpless victim? That's the bigger deal to heal.
"I but accuse my brother of my own sins."
"It can be but myself I crucify."
"I can be attacked by nothing but my thoughts."
"You are doing this to yourself."
"There is no sin."
Self destruction and self attack and self victimization and self punishment, are far more the problem and death-inducing than the two-times removed scapegoats that we find externally. The abuser isn't even the beginning of the process, they're a device that we use later down the line to try to deal with what we've done to oursevles. And the ultimate freedom can only come when you find YOURSELF to be innocent, having never sinned in reality, forming the basis for the total lack of NEED to have an "abuser" take on the burden for you.
These external influencers are not even the cause of anything. They're scapegoats that we use to project sin and disown responsibility. And until this power is taken back and reclaimed, a "victim" cannot feel empowered or free of victimization. It's kind of a two-way street. You can't be secretly victimizing, which all victims do, if you want to be free of being victimized. If you believe in victimization you become a victimizer and pretend you are the opposite. Obviously that's not a sane position to take.
There is hope for healing and true release from all suffering, all abuse, all symptoms and effects, all baggage and all pain. But it does require that you take full responsibility for your choices and your participation on making happen what you thought happened against your will. You cannot see yourself as being an unwilling participant if you want to find the power of the wil. And the only way to be truly free is to accept the atonement truth that you never sinned in the first place, such that you don't need anyone to exonerate you through suffering.
Who is the abuser who really needs your forgiveness? It's you.
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[BOOKMARK,about-the-acim-book] [PREVIOUS,top] [NEXT,whats-inside-acim] Part 1About the BookThe ACIM book comprises a theoretical Text, a practical Workbook with 365 lessons, and a Manual for Teachers. The course is:
Let's take a look at some of the facts about this deeply spiritual and transformative book. |
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[BOOKMARK,acim-editions] Official ACIM EditionsA Course in Miracles First Edition
A Course in Miracles Second Edition
A Course in Miracles Third Edition
Physical Book Specs
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[BOOKMARK,whats-inside-acim] [PREVIOUS,about-the-acim-book] [NEXT,acim-audience] Part 2What's inside the BookA Course in Miracles - the Official Foundation for Inner Peace 3rd Edition, combines all the major portions of scribed material into one volume:
Let's take a look inside. |
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[BOOKMARK,inside-cover] ACIM Book CoverThe cover of A Course in Miracles print editions have traditionally been a dark blue background with metallic gold text.
ACIM is available in hard-back, soft-back and paper-back versions, all of which feature a blue and gold coloring, with the inscription "Foundation for Inner Peace" near the bottom of the front cover. When the second edition combined the volumes into a single book, the cover and spine were redesigned. The three main books (text, workbook, manual) are listed on the cover, but not the clarification of terms (which is included at the end of the manual). A small logo of a star (or representing the Holy Spirit) was added to the cover also. In the third edition, more details were added including:
[BOOKMARK,inside-preface] PrefaceThe preface was added in the second edition of A Course in Miracles. It provides an introduction to the book, due to requests for one by the course community. The preface contains three sub-sections:
Each section briefly describes an aspect of the course, as follows: 1. How it cameWritten by Helen Schucman, this section briefly describes how Helen Schucman and William (Bill) Thetford were struggling in their professional relationships and felt that "there must be a better way". This willingness to find a better way together, led to the beginning of transmissions from Jesus to Helen, dictating the Course material. 2. What it isWritten by Helen Schucman, this section provides a brief overview of the structure of the book, describing the text, workbook and manual for teachers and their purposes. It touches upon the curriculum of the course, the theory of the text, and the practical application of the workbook. 3. What it saysDictated by Jesus, this section begins to present some of the general themes of the course in terms of its theology and message. It begins with the now well-known and very abstract truth: "Nothing real can be threatened. Nothing unreal exists. Herein lies the peace of God." There is a brief discussion of the difference between the worlds of knowledge and perception, which have given rise to heaven and its opposite. It touches upon the basic idea of how the world appears to change as our perceptions of it change. There is also brief mention of minds joining, special relationships, and the body. It finishes with a brief introduction to the idea of christ vision or true perception, coupled with forgiveness. [BOOKMARK,inside-text] TextThe "Text" portion of A Course in Miracles was originally a separate book volume when the first edition was printed. It was later combined into the unified volume in the second edition. The text provides a mostly theoretical, metaphysical and psychological presentation.
A vast majority of ACIM's theology is presented in the Text, and lays a theoretical foundation for being able to better apply the workbook lessons which follow. As the introduction to the workbook states: "A theoretical foundation such as the text provides is necessary as a framework to make the exercises in this workbook meaningful." This suggests that the text should be read and understood first. Jesus covers a wide range of subjects in the Text ranging from miracles to forgiveness to relationships, from the body to the world, all manner of aspects of perception and mind, and provides extraordinary insight and depth into the functioning of our minds. He also details how we arrived in our present condition, and how we can return home to God. The text is incredibly deep and profound and life changing and provides a metaphysical framework for the workbook and further transformation. [BOOKMARK,inside-workbook] Workbook for StudentsThe ACIM "Workbook", also known as "the lessons", features a lesson for each day of the year. There are in total 365 lessons, all of which include additional descriptive material, meditations and practices. The lessons may involve a few minutes of application and may be repeated a variable number of times throughout the day and as needed. The intention is that you:
In addition to the lessons, the workbook includes an introduction and several additional pieces of material which act as introductions to later sections of the workbook. The workbook also revisits and summarizes earlier lessons in "review" periods to help cement and generalize the learning. The workbook is intended for the development of Christ Vision, which A Course in Miracles refers to as a highly spiritual state of perception, establishing your function of forgiveness, teaching and miracle-working, while also paving the way to returning home to God. As it states: "The workbook is divided into two main sections, the first dealing with the undoing of the way you see now, and the second with the acquisition of true perception." ... and ... "The purpose of the workbook is to train your mind in a systematic way to a different perception of everyone and everything in the world." [BOOKMARK,inside-manual] Manual for TeachersThe manual for teachers recognizes that after a period of learning and transformation, a student may become equipped to teach and help others. While many aspects of the course appear to be a "self study" or experienced in private, other aspects call for providing services to others. Content includes:
It also speaks on topics answering some common questions, such as whether reincarnation is real or helpful, the meaning of healing, etc. [BOOKMARK,inside-clarification] Clarification of TermsThe clarification of terms in ACIM is a short section attempting to clarify and distinguish what certain terms in the course mean. It provides some extra background and context to put these terms into perspective. Originally this document was called the "Use of terms". The clarification covers these topics:
[BOOKMARK,inside-psychotherapy] Psychotherapy: Purpose, Process and Practice
The supplement is presented in such a way as to be of interest to someone in a therapeutic role, such as a psychotherapist, but can be applied to any relationship in which there is an aim to provide help and healing. It has the following sections:
The psychotherapy pamphlet talks about the various roles of the two individuals, how one helps and teaches and heals the other, and how they might work together for a common goal. It also suggests that psychotherapy is the only therapy due to everything being in the mind. [BOOKMARK,inside-song-of-prayer] The Song of Prayer
This supplement describes how we are in a constant state of prayer, always asking and always receiving. It describes how the spiritual quality of this prayer ranges from requests which are heavily identified with forms, objects and worldly problems, to a very high form of communication with God which paves the way to communion. The aim of "singing a higher song" spiritually is to raise one's mental giving and receiving to "tune" closer to God. This results in receiving higher spiritual gifts and support as well as a more spiritual outlook. The Song of Prayer is divided into three main sections, a kind of "how to do it" on each of these subjects:
[BOOKMARK,inside-gifts-of-god] The Gifts of God
Helen Schucman also published some of her poetry in a book called The Gifts of God. Although the book is described as poetry, it include a portion of material which distinctly appears to be further dictation from Jesus. The material uses iambic pentameter and expresses in the same way as the rest of the ACIM material. The Gifts of God is named as such because it talks about gifts received from and given to God. The material is not included in any official edition of ACIM, but can be purchased from the ACIM.org website. It includes the following sections:
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[BOOKMARK,acim-audience] [PREVIOUS,whats-inside-acim] [NEXT,where-to-buy-acim] Part 3ACIM Audience and CommunityThe official editions of A Course in Miracles have sold over 3 million copies worldwide. Along with several unofficial editions, ACIM has spread to a worldwide community of individuals and organizations. Read on to learn more about its audience and reception. |
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[BOOKMARK,acim-worldwide] Worldwide AudienceIt is estimated that editions of A Course in Miracles published and sold by the Foundation for Inner peace total near to 3 million copies, as of 2020. But there are also other unofficial editions for sale, and also a variety of freely available editions. The list includes:
It's very difficult to estimate the audience size, but there could be as many as 5-10 million individual readers/listeners of the course. We must also consider that the number of people actively still using or studying the course is likely far less, perhaps less than half. But A course in Miracles still likely has a reach of at least a few million active users. A Course in Miracles has found its way around the world and is now available in almost every country. |
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[BOOKMARK,acim-curriculum] The Universal CurriculumIt's worth mentioning what A Course in Miracles itself might say about its audience. The course teaches that before the world seemed to come into being, all souls lived happily in heaven with God. "The separation" or "fall of man" resulted in the making of the physical universe and its contents. This places every separated soul in a position of needing salvation. God responded to the separation with the creation of the Holy Spirit and the initiation of His Atonement Plan. The goal of the plan is to eventually return everyone back to Heaven, with no exceptions. This means that for all separated individuals, which includes everyone on Earth, there is one Truth to learn (the Truth of God), which is accepted in the Atonement. Therefore the same truth is to be learned by all individuals. This leads to a universal curriculum in which everyone must eventually learn the same truth. However, the path by which an individual comes to that same truth may be unique depending on their current beliefs, yielding an "individualized curriculum" for each person. The plan of The Atonement is to bring about the atonement of each individual, leading to the return of all souls to Heaven. Regardless of what beliefs, religions, opinions, attitudes, states of mind, preferences or conditions any individual is currently experiencing, all individuals are a part of the mandatory curriculum and are learning whatever is necessary to eventually awaken to the reality of God. This means that even those who do not study A Course in Miracles - as given in the book, are still participating in the universal curriculum, no matter their present path or interests, because all roads lead to God. As ACIM says: "It is crucial to say first that this is a required course. Only the time you take it is voluntary. Free will does not mean that you establish the curriculum. It means only that you can elect what to take when. It is just because you are not ready to do what you should elect to do that time exists at all." "Their readiness will bring the lesson to them in some form which they can understand and recognize. Some see it suddenly on point of death, and rise to teach it. Others find it in experience that is not of this world, which shows them that the world does not exist because what they behold must be the truth, and yet it clearly contradicts the world. And some will find it in this course, and in the exercises that we do today." Whether or not a person is well suited to gaining from A Course in Miracles, depends on their readiness, baggage, beliefs and history. Some are more willing than others. Some would see the course as a serious danger, even accusing it of being evil. Some would be completely disinterested. And some would never even encounter it in their lifetime. ACIM itself is not for everyone, but the universal curriculum is. ACIM is just one form of the curriculum designed for a particular audience, who will encounter it if that is part of the plan. Others will take different routes on the journey home. For this reason you will naturally see that those who believe things highly contrary to what A Course in Miracles claims, will be most offended or adamant about its wrongful nature, while those who can relate to it and benefit from it, will be more open and ready to receive it. In the big picture, this means that all criticism of the course is really just an interplay of egotism between certain individuals and the course's representation of the truth. which they are not yet willing to be open to. Some may accept parts of it, some may accept parts and recoil and rebound. Others may avoid it entirely. But everyone will go home in the end. If we give due credit to Jesus, author of A Course in Miracles, recognizing his mastery and perfection, and trusting his word, then we can see that reactions agains the course are almost certainly egoic in origin, and faulty at best. Essentially everyone should accept its truth, but many will likely find other paths which lead to the eventual same goal. God guarantees that everyone will return to Him sooner or later, it's just a matter of willingness and their individualized curriculum. |
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[BOOKMARK,acim-translations] Language TranslationsOriginally A Course in Miracles was dictated in English, leaning towards American English, since its scribe, Helen Schucman, spoke American English. Jesus delivered the words in the language which its scribes and the later audience were able to understand. The Course has now been translated into more than 25 languages with more languages to follow. The list includes:
Some translations are of the 2nd Edition of ACIM, while others are the 3rd edition. ACIM is also available in translated languages in e-book format for Kindle etc. Translations of unofficial versions may also be available. TIP: It's possible to freely translate an online ACIM website page, using a translator service such as translate.google.com. Simply choose the source and destination languages, enter the full url of an ACIM website page, and it will provide a link which, when clicked, will take you to a translated version of that website. If you apply this to a website which hosts A Course in Miracles online, you can read the whole course in over 100 languages. Note that the translation may or may not be accurate in capturing the meaning of the words. |
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[BOOKMARK,acim-reception] Reception"The Course in Miracles" has been generally well received and is respected for its depth, clarity, insight, beauty and transformative power. This is not to say it is popular with everyone. Indeed some groups would consider the book to be evil or wrong, depending on their current belief system. A Course in Miracles uses a somewhat Christian language, and there is some overlap with Christianity in many areas, just as there is also some overlap with Christian Science, Buddhism, Hinduism etc. But there are also areas where it diverges profoundly, often opposing common beliefs. There are subjects in ACIM which are similar to subjects in a variety of religions, such as God, Jesus, Holy Spirit, sin, forgiveness, love, peace, etc. Different people find it more or less relatable depending on their current state of mind and preferences. Some criticism has been made that the course is too long, too wordy, too difficult to understand, too dense, too hard to apply, too hard to relate to etc. Some people do not like the language or how it is written. The course may not be for everyone in its current book form, but for some it is very accessible. Some have accused ACIM of stealing existing or long-held beliefs and theologies present in other doctrines and religions, suggesting that it does not offer anything new. This is partly because there is always some truth in every life path or belief system, so it's natural for there to be some overlap. ACIM doesn't really claim to be 100% unlike anything that has ever been said before, although in some areas it is highly original and groundbreaking. But it does claim to be giving the whole truth and nothing but the truth. Any individual or organization will have to decide for themselves whether ACIM is right for them.
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[BOOKMARK,acim-community] ACIM CommunityThe proliferation of A Course in Miracles around the world has naturally led to the formation of various groups and organizations. ACIM is not a religion, it is a spiritual path which you can participate in individually or as a group. And its aim is to restore openness, sharing and communication. "Miracles are given by those who temporarily have more to those who temporarily have less." "A miracle is a service. It is the maximal service that one soul can render another. It is a way of loving your neighbor as yourself." Various ACIM study groups have sprung up in various communities and countries. Some students meet periodically online or in person to share discussion and application of ACIM principles, to study the material and to share a connection. Indeed ACIM encourages all special relationships to become holy relationships and tells us: "Those who are to meet will meet, because together they have the potential for a holy relationship. They are ready for each other." ACIM students also congregate on all social media platforms including facebook, pinterest, reddit, twitter, youtube, forums etc. There are also groups who meet or participate in courses over "zoom" and through other media, as well as through online radio and podcasts. There have also been movies made about the course and a wide variety of course-related books have been published. The ACIM community is growing. There are A Course in Miracles conferences of various kinds every year, including meetups, workshops, training courses and various other events held periodically by various groups and individuals. Many cities host one or more ACIM study groups. It is also easy to meet and talk with other ACIM students on social media channels. Some ACIM organizations and non-profits have also been established, some of which offer courses, church-like gatherings, and in some cases ordained ministerial training. Phone support, websites and various other forms of interaction have all sprung up to support and build the growing A Course in Miracles community. Ultimately every soul God created is a worthy member of God's Family, whether they are using A Course in Miracles or not. |
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[BOOKMARK,where-to-buy-acim] [PREVIOUS,acim-audience] [NEXT,bottom] Part 4Where to buy ACIMMost editions of A Course in Miracles are available at Amazon. You can simply search for the book titles. Alternatively, and perhaps of more financial benefit to the publishers, you can also purchase most editions from the publisher's websites. You can also find versions of ACIM in various bookstores. Below we'll take a look at some of the more popular editions. |
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[BOOKMARK,buy-acim-choosing] Choosing an EditionWhen A Course in Miracles was first scribed, Helen Shucman wrote down the words Jesus dictated into note books, using her own shorthand. Later "The Notes" were typed into plain English with the help of Bill Thetford. This formed an early version commonly referred to as "The Urtext". The urtext was then considered to contain some material which was somewhat personal, various typing errors and so on, so further editing took place. Various material was removed and/or changed, especially in the earlier chapters. Chapters and section headings were inserted and this eventually formed the "Hugh Lynn Cayce" edition, so named due to a version given to the Edgar Cayce foundation and uncovered in the ACIM copyright trial. Some consider this version to be where Helen and Bill had finished editing. Ken Wapnick later arrived and felt the Course needed further editing. More material was removed and changed and cleaned up. This eventually became the Criswell edition, which then become the Official First Edition. The Foundation for Inner Peace published an initial run of 5000 copies of the 1st edition, with the 1975 copyright, in mid 1976. There was then a legal court case in which the copyright of ACIM was brought into question, mainly due to general distribution of course material prior to the 1975 copyright. The copyright was then voided, making the first edition public domain. This then led to further editing, which accomplished a few things:
This became the official 2nd edition, sold by the Foundation for Inner Peace. In years to follow, a final 3rd edition was published as a result of further edits, including two of the supplements. Meanwhile, relating to events in the court case, the Notes and Urtext were photocopied and leaked on the internet. Also later editions such as the Criswell and first edition were typed and posted online. Efforts by various individuals and organizations resulted, legally or otherwise, in the publishing of the earlier material in book form. Since that time, various editions of ACIM based on available materials have been published in print, and are available for sale. This includes the Original Edition, Urtext Manuscripts, Sparkly Edition and the newer Complete and Annotated Edition. RecommendationIf you are newer to the course, I would recommend either the Foundation for Inner Peace 3rd Edition, or the Circle of Atonement Complete and Annotated edition. The Circle of Atonement edition has a lot more material, but it includes material which was edited out by FIP. This includes many references to souls, discussions about sex and various other matters. The material reads more conversationally than in the FIP edit, but may not be as "clean and to the point" or "sanitized" as the FIP edit. More experienced students may benefit from extra insight gained from the earlier material. The urtext is a popular go-to, since the notes are not easily human readable. But now that the "Complete and annotated edition" and "The complete authentic original edition" are or will be available, which are based on a new translation of the notes, these are fast becoming more popular renditions of Jesus's original dictation. |
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[BOOKMARK,buy-acim-popular] Popular ACIM EditionsSeveral editions of A Course in Miracles are now available for purchase as physical print books. To follow are the more popular books. Most are available at the publisher's websites, otherwise all are available at Amazon.
A Course in Miracles Combined Volume"A Course in Miracles Combined Volume" published by the Foundation for Inner Peace. This is the current official version as published by the original publisher, originally authorized by Helen Schucman. It includes all material except "The Gifts of God", and is quite highly edited.
A Course in Miracles Complete and Annotated Edition"A Course in Miracles, Complete and Annotated Edition" published by the Circle of Atonement. This is a modern new edit, combining as much material as possible from The Notes, and some from the urtext. It provides a version as close to the original scribing as possible, but does not include supplements.
A Course in Miracles Urtext Manuscripts"A Course in Miracles Urtext Manuscripts" published by Miracles in Action Press. This is a a complete set of all urtext material including all supplements. A new edit based more firmly on the Notes will soon be available, titled "A Course in Miracles - The authentic original edition".
A Course in Miracles Original Edition"A Course in Miracles Original Edition" published by the Course in Miracles Society. This is the same as the Hugh Lynn Cayce edition, the final version following editing by Helen and Bill prior to the official FIP versions. This edition also includes some additional material from the urtext, but contains no supplements.
A Course in Miracles Sparkly Edition"A Course in Miracles Sparkly Edition" published by the Thetford Foundation is similar to the Original Edition, minus some urtext material, and has some capitalization/punctuation changes. The version is called "Sparkly" due to it sparkly cover. It also contains no supplements. |
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[BOOKMARK,buy-acim-free] Free Online EditionsMost versions of the course are available online with free access. These are usually hosted as a set of web pages on a website, or as a downloadable pdf. One of the most extensive archives of ACIM material available for free is at the Miracles in Action Press website. You can browse based on the edition of the ACIM material, and also by the volume (Text, Workbook etc). Material hosted includes pdf facsimiles, transcribed e-texts, the Urtext Manuscripts book in pdf form, html versions of various editions, and also a concordance. It includes documents on the Notes, Urtext, Hugh Lynn Cayce/Original, Criwsell and FIP editions. There are also other websites hosting A Course in Miracles as web pages. A few of the better ones include:
You can find ACIM online by Googling ACIM online or A Course in Miracles online. Most of the online websites have a search feature built in. TIP: You can also use Google in combination with one of these websites to find content. For example, if you type site:a.courseinmiracles.com forgiveness into Google, you will see Google's search results for the terms you enter, confined to that website. You can also put terms in quotes like site:a.courseinmiracles.com "forgive your brother" for narrower results. Note that Google might not include every single page in their search results. You can also find various editions in PDF form, by Googling ACIM pdf or ACIM urtext pdf etc. Note that these will either be transcribed versions, or might be a collection of facsimiles of photocopied pages, which can be harder to read. |
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[BOOKMARK,buy-acim-other] Other EditionsA well as print books and online versions, ACIM has been published via many types of media. You can experience it in book form, for example as an ebook on a device like Kindle or via Apple Books. You can also experience it as audio recordings in various ways. There are official and unofficial audio book recordings of various versions. You can also find these converted into videos on YouTube, sometimes where a person is visibly reading the book and other times just as audio with pictures. On YouTube there is a wealth of ACIM material including collections of videos from a variety of organizations and individuals, either reading the ACIM books or talking about ACIM topics. There are videos for every workbook lesson from several sources. If you are on social media platforms such as Facebook, Pinterest, Twitter, Reddit etc, you are likely to encounter ACIM quotes and memes and various visual expressions of A Course in Miracles which are socially shared. You can also find ACIM distributed in software app form, with apps for iOs and Android, a well a for desktop PC's (windows). These are available from ACIM.org and others, and on the app stores. It's also worth mentioning again that ACIM has been translated into over 25 languages and a vast majority of these are available at the ACIM.org website, which is the official website of the Foundation for Inner Peace. |
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[BOOKMARK,bottom] [PREVIOUS,where-to-buy-acim] Part 5ConclusionA Course in Miracles is a truly profound and potentially life changing book.
I'd love to hear from you. Go ahead and let me know in the comments below. |
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