This world you seem to live in is not home to you. And somewhere in your mind you know that this is true. A memory of home keeps haunting you, as if there were a place which called you to return although you do not recognize the Voice, nor what it is the Voice reminds you of. Yet still you feel an alien here, from somewhere all unknown. Nothing so definite that you could say with certainty you are an exile here. Just a persistent feeling, sometimes not more than a tiny throb, at other times hardly remembered, actively dismissed, but surely to return to mind again.
No one but knows whereof we speak. Yet some try to put by their suffering in games they play to occupy their time, and keep their sadness from them. Others will deny that they are sad, and do not recognize their tears at all. Still others will maintain that what we speak of is illusion, not to be considered more than but a dream. Yet who in simple honesty, without defensiveness and self deception, would deny he understands the words we speak?
We speak today for everyone who walks this world, for he is not at home. He goes uncertainly about in endless search, seeking in darkness what he cannot find; not recognizing what it is he seeks. A thousand homes he makes, yet none contents his restless mind. He does not understand he builds in vain. The home he seeks can not be made by him. There is no substitute for Heaven. All he ever made was hell.
Perhaps you think it is your childhood home that you would find again. The childhood of your body and its place of shelter are a memory now so distorted that you merely hold a picture of a past that never happened. Yet there is a Child in you Who seeks His Father's house, and knows that He is alien here. This Childhood is eternal, with an innocence that will endure forever. Where this Child shall go is holy ground. It is His holiness that lights up Heaven, and that brings to earth the pure reflection of the light above, wherein are earth and Heaven joined as one.
It is this Child in you your Father knows as His Own Son. It is this Child Who knows His Father. He desires to go home so deeply, so unceasingly, His Voice cries unto you to let Him rest a while. He does not ask for more than just a few instants of respite; just an interval in which He can return to breathe again the holy air that fills His Father's house. You are His home as well. He will return. But give Him just a little time to be Himself, within the peace that is His home, resting in silence and in peace and in love.
This Child needs your protection. He is far from home. He is so little that He seems so easily shut out, His tiny Voice so readily obscured, His calls for help almost unheard amid the grating sounds and harsh and rasping noises of the world. Yet does He know that in you still abides His sure protection. You Will fail Him not. He will go home, and you along with Him.
This Child is your defenselessness, your strength. He trusts in you. He came because He knew you would not fail. He whispers of His home unceasingly to you. For He would bring you back with Him, that He Himself might stay, and not return again where He does not belong and where He lives an outcast in a world of alien thoughts. His patience has no limits. He will wait until you hear His gentle Voice within you, calling you to let Him go in peace, along with you, to where He is at home, and you with Him.
When you are still an instant, when the world recedes from you, when valueless ideas cease to have value in your restless mind, then will you hear His Voice. So poignantly He calls to you that you will not resist Him longer. In that instant, He will take you to His home, and you will stay with Him in perfect stillness, silent and at peace, beyond all words, untouched by fear and doubt, sublimely certain that you are at home.
Rest with Him frequently today. For He was willing to become a little Child that you might learn of Him how strong is he who comes without defenses, offering only love's messages to those who think He is their enemy. He holds the might of Heaven in His hand and calls them friend, and gives His strength to them that they may see He would be Friend to them. He asks but they protect Him, for His home is far away, and He will not return to it alone.
Christ is reborn as but a little Child each time a wanderer would leave his home. For he must learn that what he would protect is but this Child, Who comes defenseless and Who is protected by defenselessness. Go home with Him from time to time today. You are as much an alien here as He.
Take time today to lay aside your shield which profits nothing, and lay down the spear and sword you raised against an enemy without existence. Christ has called you friend and brother. He has even come to you to ask your help in letting Him go home completed and completely. He has come as does a little child who must beseech his father for protection and for love. He rules the universe, and yet He asks unceasingly that you return with Him, and take illusions as your gods no more.
You have not lost your innocence. It is for this you yearn. This is your heart's desire. This is the Voice you hear, and this the Call which cannot be denied. The holy Child remains with you. His home is yours. Today He gives you His defenselessness, and you accept it in exchange for all the toys of battle you have made. And now the way is open, and the journey has an end in sight at last. Be still a moment and go home with Him and be at peace awhile.
The body is the central figure in the dreaming of the world. There IS no dream without it, nor does it exist without the dream, in which it acts as if it were a person, to be seen and be believed. It takes the central place in every dream, which tells the story of how it was made by OTHER bodies, born into the world OUTSIDE the body, lives a little while, and dies, to be united in the dust with other bodies, dying like itself. In the brief time allotted it to live, it seeks for other bodies as its friends and enemies. Its safety is its main concern. Its comfort is its guiding rule. It tries to look for pleasure, and avoid the things that would be hurtful. Above all, it tries to teach itself its pains and joys are different, and CAN be told apart.
The dreaming of the world takes many forms, because the body seeks in many ways to PROVE it is autonomous and real. It puts things on itself that it has bought with little metal discs or paper strips the world proclaims as valuable and good. It works to get them, doing senseless things, and tosses them away for senseless things it does not NEED, and does not even WANT. It hires OTHER bodies, that they may protect it, and collect more senseless things that it can call its own. It looks about for special bodies which can SHARE its dream. Sometimes it dreams it is a conqueror of bodies weaker than itself. But in some phases of the dream, it is the slave of bodies which would hurt and torture it.
The body's serial adventures, from the time of birth to dying is the theme of every dream the world has ever had. The "hero" of this dream will never change, nor will its purpose. Though the dream itself takes many forms, and SEEMS to show a great variety of places and events wherein its "hero" finds itself, the dream has but ONE purpose, taught in many ways. This single lesson does it try to teach again, and still again, and yet once more; - that it is CAUSE and NOT effect. And YOU are ITS effect, and CANNOT be its cause. Thus are you NOT the dreamer, but the DREAM. And so you wander idly in and out of places and events that IT contrives.
That this is all the BODY does, is true. For it IS but a figure in a dream. But who REACTS to figures in a dream, UNLESS he sees them as if they were real?
The INSTANT that he sees them as they ARE, they HAVE no more effects on him BECAUSE he understands he GAVE them their effects BY CAUSING THEM, and MAKING them seem real. How willing are you to ESCAPE effects of all the dreams the world has ever had? Is it your wish to let NO dream appear to be the cause of what it is YOU do? Then let us merely look upon the dream's beginning, for the part you see is but the SECOND part, whose CAUSE lies in the first.
No-one asleep and dreaming in the world remembers his attack upon himself. No-one believes there really was a time when he knew nothing of a body, and could never have conceived this world as real. He would have seen at once that these ideas are one illusion, too ridiculous for anything but to be laughed away. How serious they now appear to be! And no-one can remember when they would have met with laughter and with disbelief. We CAN remember this, if we but look directly at their CAUSE. And we will see the grounds for laughter, NOT a cause for fear. Let us return the dream he gave away unto the dreamer, who perceives the dream as SEPARATE from himself, and done to him.
Into eternity, where all is one, there crept a tiny, mad idea, at which the Son of God remembered not to laugh. In his forgetting did the thought become a serious idea, and possible of both accomplishment and real effects. Together, we can laugh them BOTH away, and understand that time can NOT intrude upon eternity. It IS a joke to think that time can come to circumvent eternity, which MEANS there is no time. A timelessness in which is time made real; a Part of God Which can attack Itself; a separate brother as an enemy; a mind WITHIN a body; all are forms of circularity, whose ending starts at its beginning, ending at its cause.
The world you see depicts EXACTLY what you thought YOU did. Except that NOW you think that what you did is being done to YOU. The guilt for what YOU thought is being placed OUTSIDE yourself, and on a guilty world which dreams your dreams, and thinks your thoughts INSTEAD of you. It brings ITS vengeance, not your own. IT keeps you narrowly confined within a body, which it punishes because of all the sinful things the body does within ITS dream. You have NO power to make the body stop its evil deeds, because you did NOT make it, and can NOT control its actions, or its purpose, or its fate.
The world but demonstrates an ancient truth; - you WILL believe that others do to you EXACTLY what you think you did to them. But, once deluded into blaming THEM, you will not see the CAUSE of what they do BECAUSE you want the guilt to rest on them. How childish is this petulant device to keep your innocence by pushing guilt OUTSIDE yourself, but NEVER letting go! It is not easy to perceive the jest, when all around you do your eyes behold its heavy consequences, but WITHOUT their trifling cause. Without the cause do its effects seem serious and sad indeed. Yet they but follow. And it is their CAUSE which follows nothing, and is but a jest.
In gentle laughter does the Holy Spirit perceive the cause, and looks NOT to effects. How else could He correct YOUR error, who have OVERLOOKED the cause entirely? He bids you bring each terrible effect to Him, that you may look TOGETHER on its foolish cause, and laugh with Him a while. YOU judge effects, but HE has judged their CAUSE. And by His judgment are effects removed. Perhaps you come in tears, but hear Him say, "My brother, Holy Son of God, behold your idle dream, in which this could occur," and you will leave the holy instant with your laughter and your brother's JOINED with His.
The secret of salvation is but this: That YOU are doing this UNTO YOURSELF. No matter what the form of the attack, this STILL is true. Whoever takes the role of enemy and of attacker, STILL is this the truth. Whatever seems to be the cause of any pain and suffering you feel, this is STILL true. For you would not react at all to figures in a dream you knew that YOU were dreaming. Let them be as hateful and as vicious as they may, they COULD have no effect on you, unless you failed to recognize it is YOUR dream. This single lesson learned will set you free from suffering, WHATEVER form it takes.
The Holy Spirit will repeat this ONE inclusive lesson of deliverance, until it has been learned, REGARDLESS of the form of suffering that brings you pain. Whatever hurt you bring to Him, He will make answer with this very simple truth. For this one answer TAKES AWAY the cause of every form of sorrow and of pain. The form affects His answer not at all, for He would teach you but the SINGLE cause of all of them, no matter WHAT their form. And you will understand that miracles reflect the simple statement, "I have done this thing, and it is this I would undo."
Bring, then, all forms of suffering to Him Who knows that every one is like the rest. He sees NO differences where none exist, and He will teach you how each one is CAUSED. None has a DIFFERENT cause from all the rest, and ALL of them are easily undone by but a SINGLE lesson truly learned. Salvation is a secret you have kept but from yourself. The universe proclaims it so. But, to its witnesses, you pay no heed at all. For they attest the thing you do not WANT to know. They seem to keep it secret FROM you. Yet you need but learn you choose but NOT to listen, NOT to see.
How differently will you perceive the world, when this is recognized! When you forgive the world YOUR guilt, YOU will be free of it. Its innocence does NOT demand your guilt, nor does YOUR guiltlessness rest on ITS sins. This is the obvious, a secret kept from no-one but yourself. And it is this that has maintained you SEPARATE from the world, and kept your brother SEPARATE from you. Now need you but to learn that BOTH of you are innocent OR guilty. The one thing that is impossible is that you be UNLIKE each other; that they BOTH be true. This is the only secret yet to learn. And it will be NO secret you are healed.
Here is the end of choice. For here we come to a decision to accept ourselves as God created us. And what is choice except uncertainty of what we are? There is no doubt that is not rooted here. There is no question but reflects this one. There is no conflict that does not entail the single simple question, "What am I?"
Yet who could ask this question except one who has refused to recognize himself? Only refusal to accept yourself could make the question seem to be sincere. The only thing that can be surely known by any living thing is what it is. From this one point of certainty it looks on other things as certain as itself.
Uncertainty about what you must be is self-deception on a scale so vast its magnitude can hardly be conceived. To be alive and not to know yourself is to believe that you are really dead. For what is life except to be yourself, and what but you can be alive instead? Who is the doubter? What is it he doubts? Whom does he question? Who can answer him?
He merely states that he is not himself and therefore, being something else, becomes a questioner of what that something is. Yet he could never be alive at all unless he knew the answer. If he asks as if he did not know, it merely shows he does not want to be the thing he is. He has accepted it because he lives; has judged against it and denied its worth; and has decided that he does not know the only certainty by which he lives.
Thus he becomes uncertain of his life, for what it is has been denied by him. It is for this denial that you need Atonement. Your denial made no change in what you are. But you have split your mind into what knows and does not know the truth. You are yourself. There is no doubt of this, and yet you doubt it. But you do not ask what part of you can really doubt yourself. It cannot really be a part of you that asks this question, for it asks of one who knows the answer. Were it part of you, uncertainty would be impossible.
Atonement remedies the strange idea that it is possible to doubt yourself and be unsure of what you really are. This is the depth of madness. Yet it is the universal question of the world. What does this prove except the world is mad? Why share its madness in the sad belief that what is universal here is true? Nothing the world believes is true. It is a place whose purpose is to be a home where those who claim they do not know themselves can come to question what it is they are.
And they will come again until the time Atonement is accepted, and they learn it is impossible to doubt yourself and not to be aware of what you are. Only acceptance can be asked of you, for what you are is certain. It is set forever in the holy Mind of God and in your own. It is so far beyond all doubt and question that to ask what it must be is all the proof you need to show that you believe the contradiction that you know not what you cannot fail to know.
Is this a question or a statement which denies itself in statement? Let us not allow our holy minds to occupy themselves with senseless musings such as this. We have a mission here. We did not come to reinforce the madness which we once believed in. Let us not forget the goal that we accepted. It is more than just our happiness alone we came to gain.
What we accept as what we are proclaims what everyone must be along with us. Fail not your brothers, or you fail yourself. Look lovingly on them that they may know that they are part of you and you of them. This does Atonement teach, and demonstrates the oneness of God's Son is unassailed by his belief he knows not what he is.
Today accept Atonement, not to change reality, but merely to accept the truth about yourself, and go your way rejoicing in the endless Love of God. It is but this that we are asked to do. It is but this that we will do today. Five minutes in the morning and at night we will devote to dedicate our minds to our assignment for today. We start with this review of what our mission is:
"I will accept Atonement for myself,
For I remain as God created me."
We have not lost the knowledge that God gave to us when He created us like Him. We can remember it for everyone, for in creation are all minds as one, and in our memory is the recall how dear our brothers are to us in truth, how much a part of us is every mind, how faithful they have really been to us, and how our Father's Love contains us all.
In thanks for all creation, in the Name of its Creator and His Oneness with all aspects of creation, we repeat our dedication to our cause today each hour, as we lay aside all thoughts which would distract us from our holy aim. For several minutes let your mind be cleared of all the foolish cobwebs which the world would weave around the holy Son of God and learn the fragile nature of the chains which seem to keep the knowledge of yourself apart from your awareness, as you say:
"I will accept Atonement for myself,
For I remain as God created me."
In no situation which arises do you realize the outcome that would make you happy. Therefore you have no guide to appropriate action, and no way of judging the result. What you do is determined by your perception of the situation, and that perception is wrong. It is inevitable, then, that you will not serve your own best interests. Yet they are your only goal in any situation which is correctly perceived. Otherwise you will not recognize what they are.
If you realized that you do not perceive your own best interests, you could be taught what they are. But in the presence of your conviction that you do know what they are, you cannot learn. The idea for today is a step toward opening your mind so that learning can begin.
The exercises for today require much more honesty than you are accustomed to using. A few subjects, honestly and carefully considered in each of the five practice periods which should be undertaken today, will be more helpful than a more cursory examination of a large number. Two minutes are suggested for each of the mind-searching periods which the exercises involve.
Practice periods begin with repeating today's idea, followed by searching the mind, with closed eyes, for unresolved situations about which you are currently concerned. The emphasis should be on uncovering the outcome you want. You will quickly realize that you have a number of goals in mind as part of the desired outcome; and also that these goals are on different levels, and often conflict.
Name each situation that occurs to you, and enumerate carefully as many goals as possible that you would like to be met in its resolution. The form of each application should be roughly as follows:
"In the situation involving ____, I would like ____ to happen, and ____ to happen," and so on.
Try to cover as many different kinds of outcome as may honestly occur to you, even if some of them do not appear to you to be directly related to the situation, or even to be inherent in it at all.
If these exercises are done properly, you will quickly recognize that you are making a large number of demands of the situation which have nothing to do with it. You will also recognize that many of your goals are contradictory, that you have no unified outcome in mind, and that you must experience disappointment in connection with some of your goals however the situation turns out. After covering the list of as many hoped for goals as possible for each unresolved situation that crosses your mind, say to yourself:
"I do not perceive my own best interests in this situation,"
and go on to the next.
This course is not beyond IMMEDIATE learning, unless you prefer to believe that WHAT GOD WILLS TAKES TIME. And this means ONLY that you would rather DELAY the recognition that His Will IS so. The holy instant is THIS one, and EVERY one. The one you WANT it to be, it IS. The one you would NOT have it be, is lost to you. YOU must decide on WHEN it is. Delay it not. For beyond the past and future, in which you will NOT find it, it stands in shimmering readiness for your acceptance.
Yet you cannot bring it into glad awareness while you do not want it, for it holds the whole RELEASE from littleness. Your practice MUST therefore rest upon your willingness to let all littleness go. The instant in which magnitude will dawn upon you, is but as far away as your DESIRE for it. As long as you desire it not, and cherish littleness instead, by so much is it far from you. By so much as you want it, will you bring it nearer. Think not that you can find Salvation in your own way, and HAVE it.
Give over EVERY plan that you have made for your Salvation, in exchange for God's. HIS will content you, for there IS nothing else that can bring you peace. For peace is of God, and of no-one beside Him. Be humble before Him, and yet great IN Him. And value NO plan of the ego, BEFORE the plan of God. For you leave your place in His plan, which you MUST fulfill if you would join with me, empty by your decision to join in any plan BUT His. I call you to fulfill your holy part in the plan that He has given to the world, for its release from littleness. God would have His host abide in perfect freedom.
Every allegiance to a plan of Salvation that is APART from Him, diminishes the value of His Will for you in your own minds. And yet, it is your mind that IS the host to Him. Would you learn how perfect and immaculate is the holy altar on which your Father has placed HIMSELF? This you WILL recognize, in the holy instant in which you willingly and gladly give over EVERY plan but His. For there lies peace, PERFECTLY clear, because you have been willing to meet its conditions.
You can claim the holy instant ANY time and ANYWHERE you want it. In your practice, try to give over EVERY plan you have accepted, for finding magnitude in littleness. IT IS NOT THERE. USE the holy instant ONLY to recognize that you alone CANNOT know where it is, and can only DECEIVE yourself. I stand within the holy instant, as clear as you would have me. And the extent to which you learn to be willing to ACCEPT me, IS the measure of the time in which the holy instant will be yours. I call to you to make the holy instant yours AT ONCE, for the release from littleness in the mind of the host of God, depends on willingness, and NOT on time.
The reason why this course is simple, is that TRUTH is simple. Complexity is of the ego, and is nothing more than the ego's attempt to obscure the obvious. You could live forever in the holy instant, BEGINNING NOW and reaching to eternity, but for a very simple reason. Do not obscure the simplicity of this reason, for, if you do, it will be ONLY because you prefer NOT to recognize it, and NOT to let it go. The simple reason, stated simply as what it is, is this: The holy instant is a time in which you receive AND GIVE perfect communication. This means, however, that it is a time in which your mind is OPEN, both to receive AND give. It is the recognition that all minds ARE in communication. It therefore seeks to CHANGE nothing, but merely to ACCEPT everything.
How can you do this when you would prefer to have PRIVATE thoughts, AND KEEP THEM? The ONLY way you COULD do this, is to DENY the perfect communication that makes the holy instant WHAT IT IS. You BELIEVE that it is possible to harbor thoughts you would NOT share, and that Salvation lies in keeping your thoughts TO YOURSELF ALONE. For, in private thoughts, KNOWN ONLY TO YOURSELF, you think you find a way to keep what you would HAVE alone, and share what YOU would share. And then you wonder why it is that you are not in full communication with those around you, and with God, Who surrounds ALL of you together.
Every thought you would keep hidden shuts communication off, BECAUSE YOU WOULD HAVE IT SO. It is impossible to RECOGNIZE perfect communication, while BREAKING communication holds value to you. Ask yourselves honestly, "Would I WANT to have perfect communication, and am I WHOLLY willing to let EVERYTHING that INTERFERES WITH IT, go forever?" If the answer is "no," then the Holy Spirit's readiness to GIVE it to you, is not enough to make it yours, for you are NOT ready to share it WITH Him. And it cannot come into a mind that has decided to OPPOSE it. For the holy instant is given and received with EQUAL willingness, being the acceptance of the SINGLE Will that governs ALL thought.
The necessary condition for the holy instant, does NOT require that you have no thoughts that are not pure. But it DOES require that you have none that you would KEEP. Innocence is not of your making. It is GIVEN you, the instant you would HAVE it. But it would not BE Atonement, if there were no NEED for Atonement. You will not be able to ACCEPT perfect communication, as long as you would HIDE it from yourself. For what you would hide IS hidden. In your practice, then, try only to be vigilant AGAINST DECEPTION, and seek not to PROTECT the thoughts you would keep unto yourself. Let the Holy Spirit's purity shine them away, and bring ALL your awareness to the READINESS for purity He offers you. Thus will He make you ready to acknowledge that you ARE host to God, and hostage to no-one and to nothing.
Indeed, yes! No-one can escape God's final judgment. Who could flee forever from the truth? But the final judgment will not come until it is no longer associated with fear. One day each one will welcome it, and on that very day it will be given him. He will hear his sinlessness proclaimed around and around the world, setting it free as God's final judgment on him is received. This is the judgment in which salvation lies. This is the judgment that will set him free. This is the judgment in which all things are freed with him. Time pauses as eternity comes near, and silence lies across the world that everyone may hear this judgment of the Son of God:
"Holy are you, eternal, free and whole,
At peace forever in the Heart of God.
Where is the world, and where is sorrow now?"
Is this your judgment on yourself, teacher of God? Do you believe that this is wholly true? No, not yet, not yet. But this is still your goal; why you are here. It is your function to prepare yourself to hear this judgment and to recognize that it is true. One instant of complete belief in this, and you will go beyond belief to Certainty. One instant out of time can bring time's end. Judge not, for you but judge yourself and thus delay this final judgment. What is your judgment on the world, teacher of God? Have you yet learned to stand aside and hear the Voice of Judgment in yourself? Or do you still attempt to take His role from Him? Learn to be quiet, for His Voice is heard in stillness. And His Judgment comes to all who stand aside in quiet listening, and wait for Him.
You who are sometimes sad and sometimes angry; who sometimes feel your just due is not given you, and your best efforts meet with lack of appreciation and even with contempt; give up these foolish thoughts. They are too small and meaningless to occupy your holy minds an instant longer. God's Judgment waits for you to set you free. What can the world hold out to you, regardless of your judgments on its gifts, that you would rather have? You will be judged, and judged in fairness and in honesty. There is no deceit in God. His promises are sure. Only remember that. His promises have guaranteed His judgment, and His alone, will be accepted in the end. It is your function to make that end be soon. It is your function to hold it in your heart, and offer it to all the world to keep it safe.
This idea, like the preceding one, can be used with any person, situation or event you think is causing you pain. Apply it specifically to whatever you believe is the cause of your upset, using the description of the feeling in whatever term seems accurate to you. The upset may seem to be fear, worry, depression, anxiety, anger, hatred, jealousy, or any number of forms, all of which will be perceived as different. This is not true. However, until you learn that form does not matter, each form becomes a proper subject for the exercises for the day. Applying the same idea to each of them separately is the first step in ultimately recognizing they are all the same.
When using the idea for today for a specific perceived cause of an upset in any form, use both the name of the form in which you see the upset, and the cause which you ascribe to it. For example:
"I am not angry at ____ for the reason I think."
"I am not afraid of ____ for the reason I think."
But again, this should not be substituted for practice periods in which you first search your mind for "sources" of upset in which you believe, and forms of upset which you think result.
In these exercises, more than in the preceding ones, you may find it hard to be indiscriminate, and to avoid giving greater weight to some subjects than to others. It might help to precede the exercises with the statement:
"There are no small upsets. They are all equally disturbing to my peace of mind."
Then examine your mind for whatever is distressing you, regardless of how much or how little you think it is doing so.
You may also find yourself less willing to apply today's idea to some perceived sources of upset than to others. If this occurs, think first of this:
"I cannot keep this form of upset and let the others go. For the purposes of these exercises, then, I will regard them all as the same."
Then search your mind for no more than a minute or so, and try to identify a number of different forms of upset that are disturbing you, regardless of the relative importance you may give them. Apply the idea for today to each of them, using the name of both the source of the upset as you perceive it, and of the feelings as you experience it. Further examples are:
"I am not worried about ____ for the reason I think."
"I am not depressed about ____ for the reason I think."
Three or four times during the day is enough.
1) "Nothing I see means anything."
The reason this is so is that I see nothing, and nothing has no meaning. It is necessary that I recognize this that I may learn to see. What I think I see now is taking the place of vision. I must let it go by realizing that it has no meaning, so that vision may take its place.
2) "I have given what I see all the meaning it has for me."
I have judged everything I look upon. And it is this and only this that I see. This is not vision. It is merely an illusion of reality, because my judgments have been made quite apart from reality. I am willing to recognize the lack of validity in my judgments because I want to see. My judgments have hurt me, and I do not want to see according to them.
3) "I do not understand anything I see."
How could I understand what I see when I have judged it amiss? What I see is the projection of my own errors of thought. I do not understand what I see because it is not understandable. There is no sense in trying to understand it. But there is every reason to let it go, to make room for what can be seen and understood and loved. I can exchange what I see now for this merely by being willing to do so. Is not this a better choice than the one I made before?
4) "These thoughts do not mean anything."
The thoughts of which I am aware do not mean anything because I am trying to think without God. What I call "my" thoughts are not my real thoughts. My real thoughts are the thoughts I think with God. I am not aware of them because I have made "my" thoughts to take their place. I am willing to recognize that "my" thoughts do not mean anything, and to let them go. I choose to have them replaced by what they were intended to replace. "My" thoughts are meaningless, but all creation lies in the Thoughts I think with God.
5) "I am never upset for the reason I think."
I am never upset for the reason I think because I am constantly trying to justify "my" thoughts. I am constantly trying to make them true. I make all things my "enemies," so that my anger is justified, and my attacks are warranted. I have not realized how much I have misused everything I see by assigning this role to it. I have done this to defend a thought system which has hurt me, and which I no longer want. I am willing to let it go.
A theoretical foundation such as the Text is necessary as a background to make these exercises meaningful. Yet it is the exercises which will make the goal possible. An untrained mind can accomplish nothing. It is the purpose of these exercises to train the mind to think along the lines which the course sets forth.
The exercises are very simple. They do not require more than a few minutes, and it does not matter where or when you do them. They need no preparation. They are numbered, running from 1 to 365. The training period is one year. Do not undertake more than one exercise a day.
The purpose of these exercises is to train the mind to a different perception of everything in the world. The Workbook is divided into two sections, the first dealing with the undoing of what you see now, and the second with the restoration of sight. It is recommended that each exercise be repeated several times a day, preferably in a different place each time, and if possible in every situation in which you spend any long period of time. The purpose is to train the mind to generalize the lessons, so that you will understand that each of them is as applicable to one situation as it is to another.
Unless specified to the contrary, the exercise should be practiced with the eyes open, since the aim is to learn how to see. The only rule that should be followed throughout is to practice the exercises with great specificity. Each one applies to every situation in which you find yourself, and to everything you see in it. Each day's exercises are planned around one central idea, the exercises themselves consisting of applying that idea to as many specifics as possible. Be sure that you do not decide that there are some things you see to which the idea for the day is inapplicable. The aim of the exercises will always be to increase the application of the idea to everything. This will not require effort. Only be sure that you make no exceptions in applying the idea.
Some of the ideas you will find hard to believe, and others will seem quite startling. It does not matter. You are merely asked to apply them to what you see. You are not asked to judge them, nor even to believe them. You are asked only to use them. It is their use which will give them meaning to you, and show you they are true. Remember only this; you need not believe them, you need not accept them, and you need not welcome them. Some of them you may actively resist. None of this will matter, nor decrease their efficacy. But allow yourself to make no exceptions in applying the ideas the exercises contain. Whatever your reactions to the ideas may be, use them. Nothing more than this is required.
Nothing can hurt you, unless you give it the power to do so. For YOU give power as the laws of this world INTERPRET giving; as you give, you LOSE. It is not up to you to give power at all. Power is of God, GIVEN by Him, and RE-AWAKENED by the Holy Spirit, Who knows that, as you give you GAIN. He gives NO power to sin, and therefore it HAS none. Nor to its results, as this world sees them; sickness and death and misery and pain. These things have not occurred, because the Holy Spirit sees them not, and gives no power to their seeming source. Thus would He keep you free of them.
Being without illusion of what you are, the Holy Spirit merely gives EVERYTHING to God, Who has already given AND RECEIVED all that is true. The UNtrue He has neither received NOR given. Sin has no place in Heaven, where its results are alien, and can no more enter than can their source. And therein lies your need to see your brother sinless. In him is Heaven. See sin in him INSTEAD, and Heaven is lost to YOU. But see him as he IS, and what is yours shines from him to you.
Your Savior gives you ONLY love. But what you would RECEIVE of him, is up to you. It lies in him to overlook ALL your mistakes, and therein lies his OWN salvation. And so it is with YOURS. Salvation is a lesson in giving, as the Holy Spirit interprets it. It is the re-awakening of the laws of God in minds that have established OTHER laws, and given them power to enforce what God created not. Your insane laws were made to GUARANTEE that you would make mistakes, and give them power over you by ACCEPTING their results as your just due.
What COULD this be but madness? And is it THIS that you would see within your Savior FROM insanity? He is as free from this as you are, and in the freedom that you see in HIM, you see your own. For this you SHARE. What God has given follows HIS laws, and His alone. Nor is it possible for those who follow them to suffer the results of any other source. Those who choose freedom will experience only ITS results. Their power is of God. And they will give it only to what GOD has given, to SHARE with them.
Nothing but this can touch them, for they see ONLY this, sharing their power according to the Will of God. And thus their freedom is established AND MAINTAINED. It is upheld through ALL temptations to imprison and to BE imprisoned. It is THEM, who learned of freedom, that you should ask what freedom IS. Ask not the sparrow how the eagle soars, for those with little wings have not accepted for THEMSELVES the power to share with you. The sinless give as they received. See, then, the power of sinlessness within your brother, and share with him the power of the RELEASE from sin you offered HIM.
To each who walks this earth in seeming solitude is a Savior given, whose special function here is to release him, and so to free himself. In the world of separation, each is appointed separately, though they are all the same. But those who KNOW that they are all the same, need not salvation. And each one FINDS his Savior, when he is ready to look upon the face of Christ, and see Him sinless. The plan is not of you, nor need you be concerned with anything except the part that has been given YOU to learn. For He Who knows the rest will see to it WITHOUT your help. But think not that He does not need your part, to help Him with the rest. For in your part lies ALL of it, without which is no part complete, nor is the whole completed WITHOUT your part. The ark of peace is entered two by two, yet the beginning of another world goes with them. Each holy relationship must enter here, to learn its special function in the Holy Spirit's plan, now that it SHARES His purpose. And, as this purpose is fulfilled, a new world rises, in which sin can enter not, and where the Son of God can enter WITHOUT fear. And where he rests a while, to forget imprisonment, and to remember freedom.
How can he enter, to rest and to remember, without YOU? Except you be there, he is NOT complete, and it is his COMPLETION that he remembers there. This is the purpose GIVEN you. Think not that your forgiveness of each other serves but you two alone. For the whole new world rests in the hands of every two who enter here, to rest. And as they rest, the face of Christ shines on them, and they remember the laws of God, forgetting all the rest, and yearning only to have His laws perfectly fulfilled in them and all their brothers.
Think you, when this has been achieved, that you will rest WITHOUT them? You could no more leave one of them outside than I could leave you, and forget part of myself. You may wonder how you can BE at peace when, while you are in time, there is so much that must be done BEFORE the way to peace is open. Perhaps this seems impossible to YOU. But ask yourself if it is possible that GOD would have a plan for your salvation that does NOT work. Once you accept HIS plan as the ONE function that you would fulfill, there WILL be nothing else the Holy Spirit will not ARRANGE for you, WITHOUT your effort.
He will go before you, making straight your path, and leaving in your way no stones to trip on, and no obstacles to bar your way. NOTHING you need will be denied you. Not one seeming difficulty but will melt away BEFORE you reach it. You need take thought for nothing, careless of everything except the only purpose that you would fulfill. As THAT was given you, so will its fulfillment be. God's guarantee will hold against ALL obstacles, for it rests on certainty, and NOT contingency. IT RESTS ON YOU. And what can be more certain than the Son of God?