If you're like me, you probably regard your "self", whatever sense of self you have as "me", this self that seems to perceive and have emotions, as being NOT the ego. And you probably regard the ego as something tucked away in a dark corner that surfaces once in a while, something that you don't think of as "being" all the time. Surely your general day-to-day "self", that you refer to as "me", is not the ego?
But what if the entire sense of who you've regarded yourself as this whole time, who you call by your name, including all your emotions and egoic thoughts, all sense of a self that can suffer in any way, IS the ego? And what if that is not real, and your entire sense of being this self that suffers and feels unhappy and can be hurt is not really the real you?
Jesus hints that our personalities are superficial...
"The surface traits of God's teachers are not at all alike. They do not look alike to the body's eyes, they come from vastly different backgrounds, their experiences of the world vary greatly, and their superficial "personalities" are quite distinct."
In truth we're supposed to be experiencing a state of immortality and perfection where we are permanently happy, unaffected, invulnerable, incapable of suffering in any way. Our real self cannot suffer or die, or cannot suffer loss, cannot grieve, cannot be upset, cannot be unhappy or lacking peace in any way.
ACIM tells tells us that "Happiness must be constant" and "God's will for me is perfect happiness" and "Reality is a constant state" and "Immortality is a constant state." If your happiness is meant to be constant, how is it possible that you EVER experience unhappiness? It also tells us that we cannot really suffer, and whatever is experiencing the suffering cannot be my self. As if we have a sort of imposter self, a second self, that we've identified with as who we are, but isn't who we really are.
"The self you made is not the Son of God. Therefore this self does not exist at all. And anything it seems to do and think means nothing."
"The self you made, evil and full of sin, is meaningless. Your sinlessness is guaranteed by God, and light and joy and peace abide in you."
"I am in the likeness of my creator. I cannot suffer, I cannot experience loss, and I cannot die." Also lesson 248 says "Whatever suffers is not part of me. What grieves is not myself. What is in pain is but illusion in my mind."
Șo if "I" seem to be having upsets of any kind, unhappiness, sadness, loss, grief, guilt, shame, fear, anger, anything that isn't constant permanent joy, that "stuff" cannot really be a part of my real self. My real self cannot suffer and cannot be unhappy. My real self cannot experience any kind of loss or deprivation or guilt or anything less than perfection.
So if that's true, then what is this self that seems to suffer? And I don't mean some remote hidden ego, I mean the very self, out in the open every day, that you think of as "you" this whole time. On a daily basis, going through life reacting to things, having upset emotions, feeling horrible about stuff, being unhappy, perceiving threats, etc. It's way more out in the open and much closer to "you" than you might have realised. You're being it every single day.
This "you" that you're being, this you that suffers and is unhappy and has grief and anger and so on, that experiences any kind of suffering, THAT is ego (being identified with ego). Or more accurately, who you are has identified WITH a "suffering self", and you see yourself AS IT, as a self that suffers. A self that can feel hurt, a self that has pain, a self that grieves losses, a self that can be in fear or guilt. When "you" suffer, ego is suffering, and YOU are believing IT is who and what you are, as if it is YOUR suffering.
Somehow there has been a mixup, where you currently find yourself "constantly" experiencing various problems and reactions and upset feelings, thinking that these feelings are a part of yourself, that it's even POSSIBLE for you to have such feelings.
How can an immortal perfect loving constantly joyful being ever have even the slightest unhappiness as a part of themselves? They can't. So it then begs the question, this "self" that seems to suffer, which is the combination of your mind plus a false identification WITH ego/body/suffering, can it really be who and what you are? Is this suffering self really you? Can YOU really suffer at all?
This you that you've been all your life and think of as normal, that has emotional reactions and instability and fears and guilts. Can this possibly be a part of yourself as God created you? Jesus says that you cannot suffer and you cannot die. He says you cannot be unhappy and you cannot experience loss. How if you are experiencing loss and are unhappy, is that really YOU that is experiencing it? Or are you experiencing a false sense of self identity, bound to some kind of egoic construct, that sees "itself" (yourself) as even capable of suffering?
If I am having grief and loss for example it feels like "I" am grieving, and I have the feelings, and I feel unhappy, and I have the emotions and I have the cries and I am the one who has had a loss. But this can't be true. My mind can't bring an "end" to the loss by trying to "get over it" as an ego-identified self, but it can dis-identify from that which believes in loss, and that indeed will end it.
So if there is a feeling of loss, it has to be false, and it cannot be a part of myself. If I feel like, or experience it like, "I" am the one who IS IN the loss, HAVING the loss, then I have identified with something that can't be a part of myself in truth. My real self cannot ever lose anything, because nothing real can be threatened.
In such a suffering situation it means my so-called "ego" is not tucked away hidden from sight in the background, it's something I am actively BINDING to and see myself as IN, like I'm wearing it, and have identified WITH it, as if I am trying to be ONE WITH IT, living out from it every second of every day.
And that puts it right in front of my face and even closer than that. It's lurking in plain sight in the very sense of false "self", in the sense of "I am suffering". That it's ME that is suffering. That's my identification with something false. God-given mind, believing falsely.
That's pretty eye opening because no longer does it mean that the ego is some background figure that rears its head occasionally. Even if it is, identifying WITH AND AS it, trying to BE an ego, binds me to it and makes me experience life as though I am suffering. I am the one who is feeling, I am the one who is upset. Only ego can be upset, and if I am UNITING with ego I will be upset as though it's my own upset. And that leads to unconsciousness - spiritual sleep.
So if we ask ourselves, who or what am I, and if there is a feeling of upset, can this feeling of upset really be a PART of me? Can it be mine? Can it possibly be me that is really suffering, if it's impossible for my constant divine self to suffer, ever? If who I really am can NEVER suffer in any way, how can I BE something that suffers, and how can the suffering be truly mine?
It then frames your egoic emotion reactions, yours stresses, as not really yours. How can these upset feelings be yours? Yes you are identified and "one with" the ego self that suffers and who sees itself as capable of suffering through its false narrow perception, but this is a false association. IT's suffering cannot be YOUR suffering unless your sense of identity is confused with it. We don't just have a little ego in the back of our minds, we are actively holding onto it and trying to BE it and regard it as us!
So now it brings into question, whether we should be distancing ourselves from, detaching from, whatever seems to be suffering, and from suffering itself. If we have upset feelings in any way, perhaps we need to be telling ourselves, these feelings are NOT a part of me, I cannot suffer, and therefore I cannot be having these feelings. I'm not having these feelings. And we must have chosen to have them if we've put them there.
That seems pretty radical, to just regard all upset emotions and sickness and suffering as impossible and not a part of you.
"No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent."
If we are meant to be fully identified with and as immortal spirit, then we need to shift our identification away from this "suffering self". We can't BE a self that suffers if we are permanently holy. We can't be a self that is vulnerable and attackable, or frightenable, or capable of being guilty, or of experiencing loss and grief. Whoever or whatever is having that stuff, it can't be me or mine. And if it's there and I'm immersed in it so much that I feel like "its mine", I am unconscious and have identified with ego, and have forgotten who I am.
And that really brings into question, who are you really? Perhaps you are being FAR more ego than you thought. Perhaps every single day you are immersed in egotism and suffering and unhappiness. Perhaps your whole sense of identity is lost and wrapped up in living AS an egoic entity, seeing yourself as having emotions that are impossible in reality, as having forms of suffering that cannot affect your soul.
Perhaps you are much more ego-identified than you ever thought possible, and perhaps your whole sense of self, of who and what you are, is much more out of touch with your real self than you thoughts. Perhaps your real self is on some whole other level or dimension, and perhaps this self you're being every day is the self that is the "not me that lurks in the dark corner". To your real self, made of light, your everyday suffering self IS trying to be an ego. Who you have become, is not who you are.
Are we ready to identify fully with spirit, stop seeing ourselves as capable of suffering, bringing into question ALL ego emotions and reactions, and even questioning whether we are the self that we thought we were all this time? What if you are not you, and you are not being yourself right now, and you don't even know who you are?
"There is no statement that the world is more afraid to hear than this: I do not know the thing I am, and THEREFORE do not know what I am doing, where I am, or how to look upon the world and on myself." Yet in this learning is salvation born. And what you are will TELL you of Itself."
tl;dr ... but it's a forgivable mistake.
Heaven is an environment of spirit, of sharing and openness, of oneness and love. It permits the shared overlapping presence of many created beings. All of spirit PERMEATES each other and PASSES THROUGH each other.
Remember that "nothing real can be threatened." Heaven does not permit any part of the environment to act against any other part. It does not put up boundaries, there are no walls to keep things out or in.
Everything has access to everything at all times. There are no prisons, nothing to imprison, and nothing to attack the prison. There are no objects that are solid, with surfaces that collide, or which can attack or damage other objects.
In heaven, there is nothing acting against the freedom of will. There is nothing to oppose the will of God. There is no way to will against anyone. This produces an environment where there are no COLLISIONS between things, there are no hard surfaces that keep things out, there are no separate wills or forces which can act upon objects and cause them to change or move against their will.
In the separation from God, we introduced an idea of SIN. It's the idea that will can be used against will, that you can attack and affect something without be affected, that one thing can act upon another without its consent, that something can be hurt with no power to stop it. It's an idea of destruction and damage, of sickness and death.
This idea alone produced what we call SPACE TIME, a whole second order of "reality" rooted in the idea that one part can be separate from another, that one thing can act upon another without its consent, and real irreversible effects can be produced. Where one thing can act upon another thing against its will and change it forever.
"Into eternity, where all is one, there crept a tiny, mad idea, at which the Son of God remembered not to laugh. In his forgetting did the thought become a serious idea, and possible of both accomplishment and real effects."
SPACE TIME is an environment, a system of thought in mind, completely dependent on the idea of sin. The idea of attack. That one thing can act against another. That there can be a war, a conflict, and a COLLISION. It is a world of attack on the will of God.
"The world (spacetime) was made as an attack on God."
This is why we have here physical matter, with objects which can act upon other objects without their consent. A rock can fall down a mountain and slam into a tree. The tree didn't ask for this. The tree is changed irreversibly. This is sin. Physical sin. One thing acting upon another without its consent.
It requires that there be solid surfaces. There has to be a resistance that is strong enough to REPEL something. This is why physical matter has atomic forces. The repulsion, a form of unwillingness, PUSHES AGAINST other things. It allows two objects to push against each other, thus affecting each other, moving each other, changing each other. Without solidity, sin is impossible. Without OPPOSING FORCES (wills) solid matter cannot exist and cannot have any properties.
"The world of bodies is the world of sin. For without a body sin is impossible."
A body, a solid material physical object, be it human or animal or a mountain or a planet, is required in order to have sin. There has to be a separation, to keep the things apart. This takes the form of materials which seem to have mass and solidity. These two "separate" things can now act upon each other independently, not sharing a will, not sharing a mind, not sharing interests. They are in CONFLICT with each other constantly.
Conflict and war and murder and attack and sin are BUILT IN TO SPACE TIME. It is its fundamental nature. The entirety of spacetime is an hallucinated image, a PICTURE, of what it would look like if heaven (God's Son) were attacked against its will, complete with forces acting upon each other and opposing each other and conflicting and damaging and destroying.
"This world IS a picture of the crucifixion of God's Son."
One thing acting upon another thing against its will. That's the root of all of spacetime, the tiny mad idea, the violation of God's will, the attempt to oppose reality. The mere idea of FORCING something to happen TO something OTHER than (separate from) oneself. The idea of sin, of murder, and of death.
Because now if you can use power to cause/will a change in something else, and it changes, and the change is IRREVERSIBLE, that is the idea of sin. If I throw a brick through a glass window and the glass is broken and the brick is chipped, these are effectively PERMANENT changes. The broken window is now THE PROOF OF SIN, and testifies that someone DID throw a brick through the window. So long as the window remains broken, the proof is still there. And the window will never be the same again.
The ability to DAMAGE, to destroy, to attack, to rot and decay, to change anything at all, is the idea of sin. It's sort of like, we've tried to suggest that heaven can be attacked, hurt, changed, destroyed, and mangled into some new form. The entirety of spacetime is testifying to this at all times without end. Even when the objects are not touching. Even when they do. Even when the planets are far apart from each other. They are still at war.
It is an entire system of war, conflict, attack and death. The important thing to realize is that WITHOUT the idea that will can act against will, ALL of this is impossible. You cannot have WALLS, you cannot have OBJECTS, you cannot have BODIES, you cannot have PLANETS, you cannot have attack or murder or destruction, you cannot have MATTER, without the idea of sin.
Heaven is a system of total access. Spacetime is a system of denied access. Heaven is a system of everything being shared. Spacetime is a system of nothing being shared. Heaven is a system of nothing being separate or kept apart of unable to merge or overlap. Spacetime is a system where everything is kept apart and nothing ever joins or shares. They are TOTALLY OPPOSITE to each other in nature.
This also means that you CANNOT take Earth, bodies, space or time, INTO heaven, and keep it. They are absolutely incompatible. One denies the other. Sin is a "lack of love". You cannot take a lack of love INTO love and have it still BE a lack of love. Nothing about its LACK nature can be maintained if there is love. Just as light shines away darkness and REPLACES the darkness. You cannot take the darkness into the light and have it still retain its dark properties.
Earth, human bodies, space and time, are all ideas of sin and darkness and a lack of love. They will NEVER be that which they deny. They cannot be integrated into heaven because they ABSOLUTELY REQUIRE and DEPEND ON a LACK of heaven for their nature. As soon as you introduce the oneness, sharing, lack of walls, lack of hard surfaces, lack of collisions, lack of spatial separations, that is true of heaven's nature, there is nothing left to SUPPORT matter existing at all in ANY way. Earth DISSOLVES in the light and CEASES to exist. It is made of separateness.
You will not be able to "walk on the surface of the earth" in heaven's reality under heaven's laws. There are NO surfaces. There is NO gravity. There is no COLLISION between feet and ground. There is no SEPARATENESS to keep you from sinking into the planet. There is no POSSIBILITY of Earth or bodies whatsoever there.
What you CAN do, is you can adopt heaven's laws and viewpoint and look up the world of sin with forgiveness. It forgives the world BECAUSE of the world's limitations. It recognizes that the world (spacetime/earth) is not REAL sin, it is an ILLUSION of sin. And that really it is just A MISTAKE. Earth is a mistake. Spacetime is a mistake. It is FALSE. Not attacked, not condemned, simply nothing.
This is a key point which people need to really deeply realize. Spacetime is totally opposite to heaven. "Earth, which is heaven's opposite in EVERY way." There are no collideable solid material objects in heaven's reality. The world, earth, space and time, all bodies, must eventually be LET GO AND FORGOTTEN. Because they are nothing. And they cannot exist WITHOUT sin and death.
"Without the idea of death there is no world."
"The body is the ego's idol; the belief in sin made flesh, and then projected outward. This produces what SEEMS to be a wall of flesh AROUND the mind, keeping it prisoner in a tiny spot of space and time, beholden unto death, and given but an instant in which to sigh and grieve and die in honor of its master. And this unholy instant SEEMS to be life. An instant of despair, a tiny island of dry sand, bereft of water, and set uncertainly upon oblivion. Here does the Son of God stop briefly by, to offer his devotion to death's idols, and then pass on."
"And FROM this error does the world of sin and sacrifice arise."
"A mind and body cannot both exist. Make no attempt to reconcile the two, for one denies the other can be real. If you are physical your mind is gone from your self-concept, for it has no place in which it could be really part of you. If you are Spirit, then the body must be meaningless to your reality."
"From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time. Only the body makes the world seem real, for being separate it could not remain where separation is impossible. Forgiveness proves it is impossible because it sees it not."
"To see a SINLESS body is impossible. For holiness is POSITIVE, and the body is merely neutral. It is NOT sinful, but neither is it sinless."
"Sit quietly and look upon the world you see, and tell yourself, "The real world is not like this. It has no buildings"
"How long can contradiction stand, when its impossible nature is clearly revealed? What disappears in light is NOT attacked. It merely vanishes, because it is not true."
"The body is NOT attacked, but merely PROPERLY PERCEIVED."
"The world will end in an illusion, as it began. Yet will its ending be an illusion of mercy. The illusion of forgiveness, complete, excluding no-one, limitless in gentleness, will cover it, hiding all evil, concealing all sin and ending guilt forever. So ends the world that guilt had made, for now it has no purpose and is gone."
"The world will end with the benediction of holiness upon it. When not one thought of sin remains, the world is over. It will not be destroyed nor attacked nor even touched. It will merely cease to seem to be."
"The body is the symbol of the world. Leave it behind. It cannot enter Heaven."
"Forgiveness is this world's equivalent of Heaven's justice. It translates the world of sin into a simple world, where justice can be reflected from BEYOND the gate behind which total lack of limits lies."
"Forgiveness turns the world of sin into a world of glory, wonderful to see."
"Let us unite in bringing blessing to the world of sin and death."
"They join, for here the face of Christ has shone away time's final instant, and now is the last perception of the world without a purpose and without a cause. For where God's memory has come at last there is no journey, no belief in sin, no walls, no bodies, and the grim appeal of guilt and death is there snuffed out forever."
Since the world does not contain any real causes, and absolutely everything is an affect of the mind on a higher level, this shines some light on what happens when you are attacked or hurt.
If it seems that someone comes along and hits you, and a bruise forms, this is an illusion.
The person hitting and the formation of the bruise are not actually connected by any kind of linear causality. Laws of physics DO NOT EXPLAIN how the bruise gets there.
The bruise does not show up as a result of the attack.
The bruise shows up because your own mind buys into the illusion of linear cause and effect, and USES the opportunity to demonstrate that the other person is the "cause" of your hurt. This is an attempt to demonstrate that you can be hurt, in order to prove your brother is a sinner, so that you can get rid of your sin!
Your own mind puts the bruise in your own body, all by itself. It doesn't get there by the "causal power" of another person. If you believe in the causal power of another person, what your mind is doing is it is actually twisting itself so that it can seem to attack itself from the outside in, through that person, and it is your mind which puts the bruise there.
This works in exactly the same way to how medication works, which is that you pretend that something outside of you will do something to you, your MIND decides whether or not to allow it, and IF it allows it, the MIND ITSELF puts the effects into the body, not the medication. All medication is a placebo. None of it has power to cause anything but illusions.
If the mind decides not to get well, IT WILL REFUSE the illusion of the medication and the medication will NOT WORK. Similarly, among those who refuse to believe in the cause-effect of certain foods, they can eat those foods WITHOUT EFFECT even if they would hurt other people. Mind over matter!
Jesus asks us in the Course to demonstrate that we cannot be hurt, or attacked, or sick, and that our brother is innocent because nothing they try to do us produces ANY EFFECTS.
If we produce sickness in the body after eating the wrong food, or we develop a bruise after being hit, or we walk around with a broken leg due to falling out of a tree, we are ACCUSING everyone else (ie the world) of doing this to us.
This means we are attempting to prove that we CAN BE HURT. This proof demonstrates for all to see, that someone else must be the sinner, because something happened that you *appear* to not want to have happened, against your will. Your demonstration of "being a victim" is actually a show that your mind puts on, for a purpose, to scapegoat the world.
What Jesus is therefore asking is, that we become invulnerable to attack, incapable of being sick, unable to be hurt, and that we refuse to CHOOSE to show up as damaged or broken. This means that when it SEEMS in the illusion that there is a linear causality of someone hitting you, YOU DO NOT develop a bruise. When you fall out of the tree, you DO NOT break your leg. When you eat a certain food, IT DOES NOT poison you.
This means you are supposed to get to where you can SUPERNATURALLY DEMONSTRATE that you cannot be hurt, sick, damaged, or made to suffer, in any way, by any cause in the entire world! At the physical level! He is asking us to show that we are holy by showing that the Son of God CANNOT BE DESTROYED, using the body as a SYMBOL of immortality.
Here is how Jesus puts it:
"It is your thoughts alone that cause you pain. NOTHING EXTERNAL TO YOUR MIND CAN HURT OR INJURE YOU IN ANY WAY. There is no cause beyond yourself that can reach down and bring oppression. NO ONE BUT YOURSELF AFFECTS YOU. There is nothing in the world that has the power to make you ill or sad, or weak or frail." !!!!!!!
He also speaks of this here:
"Sickness is an attempt to demonstrate that you can be hurt"
and here:
"A broken body proves the mind has not been healed"
and here:
"The central lesson is always this; that what you use the body for it will become to you. Use if for sin or for attack, which is the same as sin, and you will see it as sinful. Because it is sinful it is weak, and being weak, it suffers and it dies. Use it to bring the Word of God to those who have it not, and the body becomes holy. Because it is holy it cannot be sick, nor can it die."
and here:
"(regarding your brother) But every pain you suffer do you see as proof that he is guilty of attack. Thus would you make yourself (your body) to be the sign that he has lost his innocence, and need but look on you (your body) to realize that he has been condemned. And what to you has been unfair will come to him in righteousness. The unjust vengeance that you suffer now belongs to him, and when it rests on him are you set free (you projected your sin). Wish not to make yourself a living symbol of his guilt, for you will not escape the death you made for him."
Here Jesus is basically saying that you must not attempt to put sin and death onto your brother through attack of any kind (sickness also) because if you do, YOU will be attacked. This is the basic law of the one mind, that what you do to your brother you to do yourself. All attack is self attack. You cannot escape the consequences of your attempted attack on another, and they are not required to receive those consequences from you.
This means that if you demonstrate that you are sick or hurt physically IN ANY WAY, you are attacking your brother, trying to SHOW HIM what he must have done to you against your will, and are therefore projecting your sin! If you do this, you will suffer, and your will experience death. This also means YOUR MIND *IS NOT HEALED*, therefore you CANNOT experience peace. A broken body proves your mind is not healed. Your mind is proven to be healed when your body shows up as NOT BROKEN. Therefore, to escape death, you MUST NOT use the body for attack, thus rendering it INCAPABLE of being attacked by you or anyone.
Whenever you attempt to use the body for attack, which means, to fail to extend love through it to your brother, the body itself will become sick. The sickness in your body will directly correlate to your belief that you and your brother are sinners. Your attempt to project your sin will project it onto your body and destroy it. This is the ONLY WAY that bodies become sick. Not through external causes, not through the illusion of cause and effect, not through your brother.
We are therefore REQUIRED, and WILL NOT BE ABLE TO AVOID, to demonstrate that our body is absolutely invulnerable, in order to CANCEL OUT the illusion of cause and effect, to PROVE that the ego's laws mean nothing, to SHOW that our brother is as innocent as we are, and to TEACH that the Son of God cannot be hurt or affected by illusions in any way.
Can you imagine what a miracle it will be to witness someone demonstrating this? That nothing you try to do to them works? That you cannot hurt their body whatsoever? That their body cannot even die no matter how you try to attack it? Their mind will simply project an image of permanent health the whole time, IGNORING anything you try to do to it. And by this will be PROVEN your innocence, because no sin you try to commit WORKS, and therefore you CANNOT believe that you are sinful. Thus are you set free because your attempted sin HAD NO CONSEQUENCES. This is how you set your brother free from his belief that he sinned!
This is one of the most radical teachings in the course, so I understand that many people don't believe this or don't want to. But this is what Jesus has said. If your body is broken in any way, you are teaching vulnerability and suffering and sin. You cannot have sickness in the body and prove that you are innocent, or to be at peace. And you cannot be at peace with death. You cannot have sickness showing up if you want to be awake, and being awake you WILL NOT show sickness to anyone. The body MUST HEAL if the mind heals. And the body will become as immortal as the mind.
Cause and effect at the level of the world is entirely an illusion. THERE IS NO CAUSE in the world. Nothing causes you. Nothing is the reason why you are showing up in any particular form. Nothing has happened to you against your will. Nothing of this world can be found responsible for having power over you, for "making you" be a certain way, for instigating illness, to triggering suffering, or for making your body change in any way at all. Not even the forces of nature or acts of nature or whatever else. NOTHING.
Your body is 100% a projected image from YOUR MIND, and YOU are the one that determines how it is going to show up. Not this world. Not other people. Not food or water or weather or anything else. We are meant to demonstrate that our body is completely invulnerable, completely NOT DEPENDENT on anything of this world, and incapable of being affected by this world. This will demonstrate the the mind of love has power over all illusions and nothing can assail the Kingdom of God.
If we're sick, hurt, in pain, suffering, a victim, abused, damaged, missing something, lacking, attacked, upset, whatever... we are the ones who are putting it there, we are RESPONSIBLE for it, and no-one else has caused it. Only through this willingness to admit honestly to this truth, will you be able to access the SUPERNATURAL PROTECTION which comes from realizing the secret to salvation: "you are doing this to yourself". If you stop doing it to yourself, NOTHING ELSE WILL BE ABLE TO DO ANYTHING TO YOU.
I'll let Jesus finish up with this section from "sickness is a defense against the truth":
"The body should not feel at all. If you have been successful, there will be no sense of feeling ill or feeling well, of pain or pleasure. No response at all is in the mind to what the body does. Its usefulness remains and nothing more.
Perhaps you do not realize that this removes the limits you had placed upon the body by the purposes you gave to it. As these are laid aside, the strength the body has will always be enough to serve all truly useful purposes. The body's health is fully guaranteed, because it is not limited by time, by weather or fatigue, by food and drink, or any laws you made it serve before. You need do nothing now to make it well, FOR SICKNESS HAS BECOME **IMPOSSIBLE**.
Yet this protection needs to be preserved by careful watching. If you let your mind harbor attack thoughts, yield to judgment or make plans against uncertainties to come, you have again misplaced yourself, and made a bodily identity which will attack the body, for the mind is sick."
It seems that Jesus is telling us in the course that all of our regular thoughts are the sole cause of all our suffering. Our faulty THOUGHTS are the problem. Just the mere act of HAVING a thought that is fearful or guilty or attacking produces an upsetting and endangered perception, which we complain about but continue to think of. Having the thought AT ALL is the problem. And there are much higher thoughts of love and peace and invulnerability that we could be having instead.
"My thoughts do not mean anything."
"My meaningless thoughts are showing me a meaningless world."
"I am affected only by my thoughts."
"I can be hurt by nothing but my thoughts."
"My attack thoughts are attacking my invulnerability."
"I see everything upside-down, and my thoughts are the opposite of truth. I see the world as a prison for God's Son."
"It is your thoughts alone that cause you pain. Nothing external to your mind can hurt or injure you in any way. There is no cause beyond yourself that can reach down and bring oppression. No one but yourself affects you."
"The idea for today contains the only way out of fear that will succeed. Nothing else will work; everything else is meaningless. But this way cannot fail. Every thought you have makes up some segment of the world you see. It is with your thoughts, then, that we must work, if your perception of the world is to be changed."
"What but your thoughts of misery and death obscure the perfect happiness and the Eternal Life your Father wills for you?" "Only YOUR thoughts have been impossible."
-- -- -- --
However, Jesus also distinguishes that we can have true/real thoughts instead of false/unreal thoughts. And it is our false/unreal thoughts that are a problem. The problem is, we spend almost our entire time having false/unreal thoughts. And our thoughts produce 'images' or interpretations which affect or define what we see.
"As a man thinketh, so does he perceive."
"My thoughts cannot be neither true nor false. They must be one or the other. What I see shows me which they are."
"The thoughts which the mind of God's Son projects, HAVE all the power that he gives them. The thoughts he shares with God are BEYOND his belief, but those HE made ARE his beliefs. And it is THESE, and NOT the truth, that he has chosen to defend and love."
"As my thoughts of separation call to the separation thoughts of others, so my real thoughts awaken the real thoughts in them."
"Whatever I see reflects my thoughts. It is my thoughts which tell me where I am and what I am."
"The images I see reflect my thoughts."
"Everything you see is the result of your thoughts. There is no exception to this fact."
"The world you see does nothing. It has no effects at all. It merely represents your thoughts. And it will change entirely as you elect to change your mind"
"Your thoughts of death envelop it in fear, while in your kind forgiveness does it live."
"But there is indeed a point in changing your thoughts about the world. Here you are changing the cause. The effects will change automatically."
"Nothing except your thoughts can attack you. Nothing except your thoughts can make you think you are vulnerable. And nothing except your thoughts can prove to you this is not so."
"Today's idea introduces the concept that your thoughts determine the world you see."
"Until this shift has been accomplished, you can not perceive that it is but your thoughts which bring you fear, and your deliverance depends on you."
"I can escape from the world I see by giving up attack thoughts."
-- -- -- --
Jesus goes on to tell us that if we will opt to think with and like God, sharing the Holy Spirit's thoughts, then we will see differently and will stop hurting ourselves.
"Father, I give You all my thoughts today. I would have none of mine. In place of them give me Your own. I give You all my acts as well, that I may do Your Will instead of seeking goals which cannot be obtained, and wasting time in vain imaginings."
"Your Thoughts can only bring me happiness. If ever I am sad or hurt or ill, I have forgotten what You think, and put my little, meaningless ideas in place of where Your Thoughts belong, and where They are."
"But let today's idea find a place among your thoughts, and you have risen far above the world and all the worldly thoughts that hold it prisoner."
"You think with the Mind of God. Therefore you share your thoughts with Him, as He shares His with you. They are the same thoughts, because they are thought by the same Mind."
"Father, my mind is open to Your Thoughts, and closed today to every thought but Yours."
"We accept Your Thoughts as ours, and our will is One with Yours eternally."
"Peace to my mind. Let all my thoughts be still."
"In quiet would I look upon the world, which but reflects Your Thoughts and mine as well."
"Place, then, your future in the hands of God. For thus you call the memory of Him to come again, replacing all your thoughts of sin and evil with the truth of love."
"If you would remember your Father, let the Holy Spirit order your thoughts, and give only the answer with which He answers you."
"Your ministry begins as all your thoughts are purified."
"Give Him your thoughts, and He will give them back as miracles which joyously proclaim the wholeness and the happiness God wills His Son as proof of His eternal Love."
"Exclude the outer world, and let your thoughts fly to the peace within. They know the way. For honest thoughts, untainted by the dream of worldly things outside yourself, become the holy messengers of God Himself."
"The higher mind thinks according to the laws which the Soul obeys, and therefore honors only the laws of God."
"And your thoughts will be as free as God's."
-- -- --
In order for us to atone to our real/true thoughts with God, we need to perform some degree of mind-training, mind-watching, and careful articulation of the mind's abilities. It isn't enough for us to just go about our daily business, mind-wandering, using thought to think anything and everything, and consequentially suffering from every single ego thought that crosses our minds. We have to learn to be carful with how and what we think. Especially if we want to be performing miracles which require a careful focus and intent.
"It is certainly much more useful to remind you that you do not guard your thoughts at all carefully, except for a relatively small part of the day, and somewhat inconsistently even then."
"As you sit and quietly watch your thoughts"
"Watch your minds for the temptations of the ego, and do not be deceived by it. KNOW it offers you nothing."
"Watch your minds for the scraps of meanness"
"You persist in believing that when you do not consciously watch your mind, it is unmindful."
"It is a particularly difficult form for the undisciplined mind because it represents a major goal of mind training."
"It is difficult at this point not to allow your mind to wander if it undertakes extended attempts. You have surely realized this by now. You have seen the extent of your lack of mental discipline, and of your need for mind training. It is necessary that you be aware of this, for it is indeed a hindrance to your advance."
"It is a particularly difficult form for the undisciplined mind because it represents a major goal of mind training. It embodies precisely what the untrained mind lacks. Yet the training must be accomplished if you are to see."
"It is difficult for the untrained mind to believe that what seems to be pictured before it is not there. This idea can be quite disturbing, and may meet with active resistance in any number of forms."
"An untrained mind can accomplish nothing. It is the purpose of these exercises to train the mind to think along the lines which the course sets forth."
"The purpose of the exercises for today is to begin to train your mind to recognize when it is not really thinking at all. While thoughtless "ideas" preoccupy your mind, the truth is blocked. Recognizing that your mind has been merely blank, rather than believing that it is filled with real ideas, is the first step to opening the way to vision."
"THIS IS WHY VIGILANCE IS ESSENTIAL. Doubts ABOUT being MUST not enter your mind, or you CANNOT know what you are with certainty."
"Vigilance is not necessary for truth, but it IS necessary AGAINST ILLUSION."
"Your vigilance is the sign that you WANT Him to guide you. Vigilance DOES require effort, but only to teach you that effort ITSELF is unnecessary."
"Consider how much vigilance you have been willing to exert to protect your ego, and how little you have been willing to exert to protect your higher mind."
"By teaching the power of the Kingdom of God Himself, He teaches you that ALL POWER IS YOURS. Its application does not matter. It is ALWAYS maximal. Your vigilance does NOT establish it as yours, but it DOES enable you to use it ALWAYS and in ALL WAYS."
"Attack thoughts cannot enter such a mind, because it has been given to the Source of Love, and fear can never enter in a mind which has attached itself to Love. It rests in God, and who can be afraid who lives in Innocence and only loves?"
"Miracle-working entails a full realization of the power of thought, and real avoidance of miscreation. Otherwise, the miracle will be necessary to set the mind ITSELF straight"
"Miracles are thought-creations. Thought can create lower-order or higher-order realities. This is the basic distinction between intellectualization and thinking. One creates the physical, and the other the spiritual, and we believe in what we create."
Jesus asked me to write this.
You are immortal spirit, pretending not to be. You may not think that immortality is a real thing, but it is the only reality, and everything else is unnatural.
Being immortal spirit, you are real, and nothing real can be threatened. What is immortal has no enemies, is innocent and pure, has divine health, lasts forever, is always happy, is incapable of sin or attack, cannot be hurt, is incapable of victimhood, and cannot be sick or die.
This is what you are. This is what it means to remain as God created you. God does not create things which perish and suffer and die. God gives eternal life forever, divinely protected and permanently perfect. Your soul or spirit cannot be changed. "Spirit is in a state of grace forever."
Feel this for a moment. The inability for anything to ever happen to you. The inability to be sick or dead. The inability to attack or harm. The total absence of needs of any kind. This is the true meaning of "I need do nothing". That which is immortal has no needs, lacking nothing.
That which is immortal does not need a spiritual path. It does not need magical solutions. It does not depend on anything of this world, not even food or water or air. That which is immortal is already complete, already done, already totally what it naturally is and always has been. It needs no correction or healing or help.
God created you to be permanently as God intended for you to naturally be. It is in fact 100% impossible for you to stop being the way God intended. It is impossible for you to destroy yourself or others. It is impossible for you to be attacked or hurt in any way. You cannot remove from yourself the divinity that God created you as. Nor can you put it into you or earn it or build it or get it from somewhere else.
There is a place in you where the love of God has not been forgotten, where there is perfect peace and sanity, here you are utterly invulnerable, where nothing can affect you and where you have no needs at all. You cannot undo or remove or delete this core nature - it is your eternal spirit. And this spirit is not just some esoteric concept or puff of smoke, it is everything that you are. A living being of light and love, given free will by God to create and extend in joy.
There is nothing you can do to stop being immortal. You cannot change the truth. You cannot undo God’s will or make it different. You cannot stop being alive forever. God’s will for you is eternal, permanent happiness. And God’s will is already done. It is more permanent than sin, more rock solid than matter, and has no flaws or uncertainties.
So here you are, this being who seems to be in a strange alien world, clawing at survival, trying to defend yourself from what seems to be the possibility of real threat, not remembering that it is absolutely impossible for you to change. That it is impossible that you die or suffer in any reality. That if it seems that you are experiencing anything other than perfection and immortality, it must be some kind of illusion because it cannot be true.
You literally are immortal. You are immortal spirit pretending that it’s possible to not be immortal. Pretending that reality can be threatened and that something unreal exists. Pretending that you are capable of death. Pretending that you can be victimized, that things can happen without and against your will, and that there is nothing you can do about this.
You are lying to yourself. Did you forget that you are immortal? That you have no needs and no lack and already have been given everything by God? That there is nothing else you can add to heaven but its extension? That it is literally, ultimately, absolutely impossible for sin, guilt, fear, suffering, sickness and death to ever be real? You are trying to convince yourself that the impossible is possible. You are putting on a pretty good show.
Look at the trillions of immortal beings who have pretended to come into a body, to suffer a while, and die. Every single one of those performances was fake. Not one single person ceased to exist. Not one single soul has ended. Death is a most fantastic lie. Actors in a play can pretend to demonstrate a most elaborate and convincing death, convincing even to themselves perhaps, only to suddenly get up off the stage and take a bow at the end.
You can’t die. Death isn’t real. Nothing real can be threatened, and you are real. Being immortal means living and demonstrating at all times that you are as God created you, that you are perfect invulnerable, can never be sick, cannot be hurt or suffer in any way, are not at the effect of any "causes" in the world, that you are utterly beyond the reach of death or any form of attack, that you have zero needs and have total power over everything.
I find it is always very helpful to remember the truth. To recall into my awareness the basic fact, that I and everyone else are immortal. That nothing can or has happened to anyone. That there is no sin, no suffering, and no death. This gives a sense of perspective. It is only through denial and unconsciousness that we have lost all sense of perspective and do not have a rock-solid truth to compare things to.
Having even a conceptual idea in your mind that you are immortal, and using it to contrast what you are experiencing, reveals to you what is actually happening. If it is true that you are immortal, that sense of unfair victimhood you are experiencing is immediately shown up for the fake lie and self-deceiving performance that it is.
Remembering you are immortal, when you are experiencing sickness, shows you that this sickness cannot be true or real, because the immortal cannot become sick. Recalling your immortal invulnerability when you are tempted to believe someone caused you upset, immediately incites a reality check and admittance to the fact that you can’t possibility have experienced something against your divine will. And therefore you must have made this decision yourself, to experience what you are experiencing, not matter how much it appears that someone else chose this for you.
This is not just a course in miracles. This is a course in immortality.
You think the idea of death not being real is controversial? How about the idea of real experiential and demonstrable immortality? How many people in this world believe in real death vs how many people believe in real immortality? How many people consider immortality a fantasy best left for tv shows and movies? This is a world of death believers. People come here to suffer and be sick and die. Where are the demonstrators of immortality and invulnerability and miraculous power?
Immortality is the core truth about you and about everyone. Everything else is absolutely bullshit. The biggest charade imaginable. Billions of humans pretending to demonstrate that what is immortal can die. All of it is a lie. Death is impossible. "It is the world you see that is impossible." Remember that you are immortal at all times and absolutely anything else that’s seeming to be true for you, must be a lie that you are perpetrating. Your body cannot even suffer or be sick or age or die if you use it to demonstrate your immortality.
This is the core truth of existence. God creates eternal life. Eternal life cannot be attacked. Nothing unreal exists. You cannot stop being immortal but you can pretend not to be, and you are doing a lot of pretending. You are going to have to own up to being immortal, and demonstrate it, and have it be your only acceptable state of being, on a permanent basis, if you are to enter the Kingdom of Heaven and stay there. It is a kingdom of immortality and only the immortal can live in it, and live forever. And it is where you really are already.
"You are immortal because you are eternal, and "always" must be now."
"What is the ego? But a dream of what you really are. A thought you are apart from your Creator and a wish to be what He created not. It is a thing of madness, not reality at all. A name for namelessness is all it is. A symbol of impossibility; a choice for options that do not exist. We name it but to help us understand that it is nothing but an ancient thought that what is made has immortality. But what could come of this except a dream which, like all dreams, can only end in death?"
"What has life has immortality."
It can be very difficult to forgive abuse. Typically in abusive situations, both persons are identified with their bodies. One person does something to the other person's body, which is taken very personally and hurtfully.
It seems that one person has power to affect the other, to do something to them against their will. And the whole scenario seems to paint a very closed picture of unfair treatment, unwilling participation, obvious fault on the part of the abuser, and total helplessness on the part of the victim.
If you look solely at what is happening at the physical level, and if this is believed to be reality, then all of this makes sense. The abuser physically does do something. The victim physically or emotionally or mentally does seem to receive the fallout of the abuse. The separation between the bodies and wills seems to portray the victim as "not wanting it" etc. At a purely surface-appearance level, this is all very real and threatening and traumatic. As if the is the whole story.
But viewing the situation purely in terms of surface appearance, is actually an unforgiving perception. It means the form of what happened was blinding. It means you were identified with your body, such that anything happening from the outside in seemed to affect your actual self. There is no recognition that "its just a dream." And there certainly doesn't appear to be any hope of escape from the hellish nightmare.
The difficult part comes when you start to explore how to heal this, forgive it, undo the consequences, or to become free from the aftereffects, some of which can be debilitating and even life threatening. But at some point, there has to be a willingness to entertain the possibility that there was "more happening" than met the eye, and that there might be a different way of looking at it. It is this unwillingness to remain in pain, that inspires the beginning of opening up to spirit.
"The misuse of will engenders a situation which, in the extreme, becomes altogether intolerable. Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye, simultaneously weakening the investment in physical sight."
Even if you are left with pain and scars, emotional hurt, physical damage, psychological wounds or forms of insanity, carrying this baggage around forever becomes intolerable. Pain is not pleasant. Constant fear is a nightmare. The sheer weight of suffering can potentially inspire a person to try to find a way out of hell, unless they become so distraught that it leads to suicide.
For those who do find at least "a little willingness", there becomes a glimmer of openness to at least the possibility that, just maybe, there is some way to heal and be free of this. That maybe if you look at it from a different vantage point you might find out some hidden facts, previously unrecognized influences, or even some ways that you might have caused it. Of course, for abused people, leaping to "I did this to myself" is a pretty huge leap, when everything the physical reports testifies to "they did everything to me and I did nothing."
It can even seem horrendously offensive to a person who is very heavily believing in "what appeared to happen" as the only reality. When pain backs it up, when suffering seemed to come from it, and when the person didn't seem to want any of it, there is tremendous resistance to healing and forgiveness. It is in fact, part of the pyschological blindness that placed their mind in an unforgiving experience to begin with, and this denial may even have been increased through the abusive experiences.
This is why it can take time, a lot of willingness and gradual transformation, to work through the ins-and-outs of everything that happened, all the pain it entailed, to be able to purge and purify the suffering, to even get to a point where you might be open to another way of looking at it. But if there is to be another way of looking at it, it can't be at the physical level. It can't be just another attempt to frame the situation in terms of "it was real, but the person had their reasons."
True forgiveness has to entail moving away from the sheer physcality of the abusive situation, away from appearances and forms, and away from the illusion of causality. It has to rise above the "he did this to me" and the "she did that to me". And it has to go into the "Maybe I had something to do with this." Given how intense and horrifying abuse can be, and the seeming unhealable wounds it leaves behind, even being open to that suggestion can be a seemingly insurmountable stretch.
The key factor which lifts a person out of perception of abuse, is becoming identified with spirit instead of the body. And that all by itself is a journey. And it also requires that you recognize that you can be free from suffering, even if people seem to be vicious and hurtful. As the Course says:
"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF. No matter what the form of the attack, this STILL is true.
Whoever takes the role of enemy and of attacker, STILL is this the truth. Whatever seems to be the cause of any pain and suffering you feel, this is STILL true. For you would not react at all to figures in a dream you knew that YOU were dreaming. Let them be as hateful and as vicious as they may, they COULD have no effect on you, unless you failed to recognize it is YOUR dream. This single lesson learned will set you free from suffering, WHATEVER form it takes."
To allow there to be a maximum amount of viciousness and attack by others, yet to be in such a state of mind in which this has NO effect on you, seems like a very tall order. But it is not impossible. It entails the recognition that this world is a dream, and not a reality. Yes it will seem like the abuse was VERY real, with disturbing memories and wounds to show for it, but in the really big picture it nevertheless was still part of a dream.
Jesus suggests that if we can approach the awareness and recognition that this IS a dream world, and not a reality, we will become more identified as spirit, or as the dreamer of the dream. We are the mind/soul that is beyond the dream which houses it within ourselves.
With willingness, it's going to become apparent that the events in dreams are something WE are contributing to. This produces a profound shift in how we look at what the other person "did to us", because now we're starting to question not only whether it really happened in reality at all, but also who was really causing what.
It can seem to be a bitter pill to swallow, that we would be hurtful to ourselves, that we ourselves might've agreed to or arranged or produced suffering, that in effect we wanted to be abused for some other purpose of scapegoating. It's especially heinous to many people to suggest that someone in a victim role is not entirely faultless, that they in fact are using the opportunity to position themselves as victim in order to be ABLE to find the abuser guilty. And as the course says, this has a tremendous payoff in allowing us to position ourselves as innocent, as a way to asuage our OWN guilt for our own sense of sin.
Could it be then, quite a shocking but deep truth, that we may well not only consent to abuse but even encourage it and bring it upon ourselves, because of the benefit to us psychologically - that we can convince ourselves that if the other person is especially evil, it portrays us as especially good. And given that we are loaded with uhealed guilt over the separation from God, it provides a wonderful opportunity to exonerate ourselves by finding someone else to be especially sinful. We may in fact be using the abuser as a fall-guy for our own sin.
This then completely turns the tables on the situation, and is the secret hidden truth that the abusive situation seems to reject. While the situation said, "they did this to me, I did nothing", in truth the fact is "I did this to me and used them to make myself look better." That is not something that is easy to admit to, but it has to be admitted to if you want freedom.
Here is Jesus saying that we are even willing to BE KILLED, if it means the payoff that we can find someone ELSE to be the sinner and to exonerate ourselves. And that we may even welcome being highly severly abused, attacked, afflicted, murdered and destroyed, as a tremendously opportunistic bargain, if it means we can be found guiltless. Even that what WE get out of it is even MORE than they get out of it - a great deal!
"Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."
This isn't simply a teaching about sickness and how we use the body to try to show proof that our brother caused us to be sick, so that we'll be exonerated of sin. It's a general teaching that in many ways, abuse included, we try to position ourselves as victims in order to get a great payoff. That we're even willing to enter into highly abusive, detrimental, suffering situations, with terrible power loss and mistreatment, if it means that secretly this causes the OTHER person to seem like the sinner. What did abuse turn you into, if not someone justified in anger and blame?
Jesus doesn't hold back, in that he is even saying that we are WILLING TO DIE, if it will provide us with an opportunity to point a finger at the CAUSE of death, other than ourselves, and say "look there, that's where the sin is". And thus to say, "Look at me, I didn't do anything at all." We even lay down in death in a kind of passive way, totally hands-off, making ourselves appear to be COMPLETELY at the effect of something outside our control, so that it paints a very vivid picture of unfair destruction, un-asked for killing, and unwanted torment. In which we appear innocent.
The driving force behind all of this is the guilt that WE feel in OUR mind, over a situation which doesn't even have anything to do with these abusers. It's the fact that we are bringing some very heavy shit, TO the situation, from our past. And we're causing and involving ourselves in relationships and situations which afford us opportunities to PROJECT, dissociate from, and disown this hidden secret suffering, in order to try to deal with it.
What could be so big and deep and hidden and painful that we would want to go so far as to ALLOW ourselves to seem to be destroyed by another, if it would mean escaping it? What possible severity of sin could we have possibly either committed tor accused ourselves of, that we would ENCOURAGE sickness in an attempt to be seen with pity and favor? What kind of hideous act did we commit which could possibly require death as the only "solution", in which by accusing anyone OTHER than ourselves of TERRIBLE mistreatment, we can try to make a dent in it and be seen as the innocent one?
Don't doubt for a second that the ego's entire drive is to use denial to its full extent. It denies who you are, it denies God through sin, it denies sin through guilt, it denies guilt through the face of innocence, and it denies the face of innocence by destroying the body through "a will of punishment not my own." Denial upon denial upon denial are used to gradually remove you from existence and to disown everything. Even in abuse we are disowning the way in which we are abusing ourselves.
All of this is really based on our secret sins and hidden hates, the self accusation, the condenation upon yourself BY yourself, the belief in the reality of sin, the authority problem and desire to overthrow God, and indeed the belief that you HAVE attacked God against His will. It is really the original sin, the belief that you opposed the entire Kingdom of God through evil, that you are running and hiding from. And it is the unforgiven guilt for that perceived sin that you try to push onto others when you form abusive relationships.
Those who feel particularly guilty are apt to not only cause physical sickness, they are also apt to be vicious and very accusatory. They project heavily because trying to dissociate that unconscious guilt from their minds seems like the only way to hide from it. By putting it onto someone else and framing them as an abuser or attacker, it SEEMS to make it look like they are more evil than you, thus you are partly exonerated for your belief in sin against God. And those who are especially OPEN to being a victim, unfairly treated, abused, in fact are the most deceptive and blameful. He who has "been destroyed against his will" has gotten away with the crime of the century.
So now as the tables turn, we find out that a person who on the surface seemed to be the innocent party in the abuse, who was purely victimized, who asked for nothing and who made no contribution to it at all, actually turns out to be the ONLY one who was really doing anything at all, who did it all to themselves, and EVEN went so far as to USE the "abuser" for their own aims. What more benefit could a guilty person find than to position themselves as helplesly suffering, if it would create the illusion that SOMEONE ELSE is guilty? And how sick is it that we would actively WANT to do this, even if it meant we had to suffer to pull it off?
You can see why the truth of these situations is so hard to accept. It litearlly suggests that "the abused" are abusers, that victims are in fact victimizers, that those who are afraid are vicious, and that this is all a secret plot to GAIN from suffering. Even that we would happily die if it meant someone else would pay for what we've done to God.
"We said before that those who are afraid are apt to be vicious. " On the surface, the world being so back to front, it always seems at first glance that those who are suffering are NOT the ones doing the attacking. And that those who are seeming to be the cause of the suffering, are NOT the victims. But this is literally what Jesus is telling us. And it is this complete "180" that our minds have to go through in order to heal this psychological conditioning. And that's not easy.
If I was abused, even if the abuse and the emotional pain tells me that it happened, it was unfair, I did not ask for it, the abusers were evil monsters, and they ought to receive a death sentence, my act to MAINTAIN this position is in fact driven by a motive of wanting to keep BENEFITING from it. And that is not an easy thing to admit to. Yet alone to look at the fact that I was the one doing the abuse to myself and to the abusers. That I was USING them as a scapegoat, and WANTED to be abused in order to get away with FRAMING THEM for my own murder.
It's even harder to admit to any of this if the victim is a helpless innocent young child who appears, at the face of it, to be utterly devoid of sin and guilt, and who has no power or ability to stop anything happening. This all sets up the perfect scenario for the ego to manipulate the situation and USE it to its advantage. Not o much to cause the child to suffer cruelly, but to cause the child to WANT to suffer in order to develop a wonderful collection of scapegoats. Of course, saying something like this is NOT going to be popular with most of society.
Admitting to all this is, nevertheless, the eventual place our mind has to get to if we truly want to be free from pain and suffering. We have to approach the secret of salvation. We have to be willing to admit to what we are doing and the part we play. And we certainly have to completely let the abusers off the hook, otherwise we cannot experience psycholgoical repair. So long as we are looking to project and get rid of our own inner guilt onto these people, we keep ourselves in a prison of denial and suffering. And we can't feel happy while we're AVOIDING the original guilt that we were using the abuser to try to get rid of.
It begs the question, far more importantly, not "why did they do that to me"... but "why did I do this to me?". That's the really deeper issue. Why did you accuse yourself of sin FIRST, before you arranged for someone to sin against you? Why did you believe in sin, at all, before inviting others to seem to sin against you? Why did you fall into the authority problem, prior to ever needing an external authority to pretend to have power over you? Why did you attack yourself first? Why were you overtly vicious against yourself and God, before portraying yourself as a helpless victim? That's the bigger deal to heal.
"I but accuse my brother of my own sins."
"It can be but myself I crucify."
"I can be attacked by nothing but my thoughts."
"You are doing this to yourself."
"There is no sin."
Self destruction and self attack and self victimization and self punishment, are far more the problem and death-inducing than the two-times removed scapegoats that we find externally. The abuser isn't even the beginning of the process, they're a device that we use later down the line to try to deal with what we've done to oursevles. And the ultimate freedom can only come when you find YOURSELF to be innocent, having never sinned in reality, forming the basis for the total lack of NEED to have an "abuser" take on the burden for you.
These external influencers are not even the cause of anything. They're scapegoats that we use to project sin and disown responsibility. And until this power is taken back and reclaimed, a "victim" cannot feel empowered or free of victimization. It's kind of a two-way street. You can't be secretly victimizing, which all victims do, if you want to be free of being victimized. If you believe in victimization you become a victimizer and pretend you are the opposite. Obviously that's not a sane position to take.
There is hope for healing and true release from all suffering, all abuse, all symptoms and effects, all baggage and all pain. But it does require that you take full responsibility for your choices and your participation on making happen what you thought happened against your will. You cannot see yourself as being an unwilling participant if you want to find the power of the wil. And the only way to be truly free is to accept the atonement truth that you never sinned in the first place, such that you don't need anyone to exonerate you through suffering.
Who is the abuser who really needs your forgiveness? It's you.
God has absolute power. And yet, God shares all of His power with us. And this doesn't mean, in some watered-down version or less capable version, but we actually in our natural divine state are meant to fully share all of God's power, and to extend it. This means, creatively, the ability to do anything. It also gives us an incredible experiential strength, an invulnerability, an immortality, eternal life, and nothing short of the complete inability to be affected by anything. We're talking, beyond superhero status here. Miraculous, complete unwavering certainty and absolute knowing.
Now, this generally isn't the kind of experience that most of us are having day-to-day. Most of the time we're in a state of quite significant dis-empowerment. Somehow we seem to be out of touch with a sense of certainty, we're not confident, we feel vulnerable, we see ourselves as weak victims, easily affected by the world and quite easily losing our peace over stupid little things. We quite literally walk the earth in basically a state of immersion in FEAR, with a sense of dread and foreboding about going anywhere and doing anything. We don't really feel like we're some kind of master of reality or that we're completely impenetrable and invulnerable. So how did we get into this state?
Basically, any way that we use or side with the ego and its thought system, undermines us. It always entails some form of denial, blockage, shutting out, disowning of one's self, self-rejection, censorship, unconsciousness, a projection of the power of 'cause' onto external people and events, seeing oneself as victimized and affected by the world, suffering in the body, things happening that we didn't choose, the list goes on. All of these things, if we believe and involve ourselves with them, cause us to seemingly experience a state of disempowerment. In other words, we've at some point actually chosen to deny and project our power onto others, so that we appear to be weak and afraid. On purpose. So yes, we actually choose to be victims and we live a fearful life thinking this is normal.
So now the question is, how do we get that power back? Well, for starters, we're going to begin by noticing that we currently believe we can't get our power back because a) we don't even recognize that it is OUR power, b) we've locked it up tightly in the hands of other people, c) we don't think we have the power to take it back, d) we think we're going to have to muster some incredible courage to confront some terrible enemy in order to win it back (which we don't have nearly enough of, making the prospect of it seem terrifying). None of these things are true, but this is what we're starting with in our 'forgiveness process'.
So we actually need to question whether these perceptions and beliefs are actually true. Rather than simply react to them or think that we have to go up against them, we need to stop, backtrack, and ask ourselves, is this even true? Is it really someone else's power? Is it really not my own power that I'm afraid of? Is my fear even really 'because of' the power I see projected or is this state of fear maybe a device that CAUSES me to lose my power? Did someone take this power from me or did I actually willingly give it away? Is there really a big reason why I can't take it back?
The truth is, only you have ever tried to give your power away, and only you have ever accomplished the illusion that you can do this, and only you can undo this by changing your mind. Only you have done this to yourself. So taking your power back is going to mean a) being more honest about what you did to yourself, b) being more responsible for everything you are experiencing, c) recognizing the innocence of others because they are not the cause of your disempowerment, d) recognizing with greater clarity that you are afraid of your own power not the power of others, e) discerning that the power you see out there is in fact YOUR power that you disassociated from, and f) taking steps to reclaim ownership rights of that power and g) admitting to who you really are.
You are a powerful child of God. Not some weak scared child of God. POWERFUL. Compared to most people who live in a state of fear 24/7, even the ones who fake it by pretending to be confident or arrogant, they too are just as much under the belief that they are victims - they've just become a bit better at being victimizers too as a defense mechanism. It pales in comparison to the sense of certainty, stillness, presence, confidence, knowing and truth, that will reside in you when you actually perform forgiveness properly and reclaim what is rightfully yours.
You must therefore learn to see yourself not as a victim. You must drop the victim role and become more responsible for everything you are experiencing. When you are engaged in ego with someone or having a fight or arguing or are upset by someone etc... those are precisely the times where you need to learn to exercise greater honesty, responsibility and awareness, that no you are NOT upset because of that person, they are NOT the cause, and what you're feeling is YOUR responsibility. You are doing this to yourself. You have to become willing to accept this at all times, in all situations.
What happens if you cannot accept that you are completely responsible for your life? It means that you believe other people are responsible for it. If they're responsible for it, they have the power to determine what happens to you and what you experience. Thus they have power over you. And you will become terrified and weak. You must choose not to see yourself this way. You must remember to take full ownership of who you really are.
The entire purpose of all your projection, all your scapegoating, all your self dis-empowerment and all your efforts to 'get rid of' what is inside you, is basically just another part for your attempted *suicide*, as part of your *death wish*, in which you are trying to stop being the Son of God. Trying to get rid of yourself and give all of yourself away to other people for them to dictate who and what you are, is just a part of you trying to destroy yourself. You must stop this.
And so this means that when you stop doing that, what you're doing now is owning up to who you really are, you're being true to yourself, you're not abandoning yourself, you're reclaiming responsibility for the power that God is sharing with you, you're being restored to a position of being UNAFFECTED by anything external, and thus you are reclaiming your INVULNERABILITY and your IMMORTALITY (not that they could ever be truly lost, lol).
What you WILL find, I promise, and I say this because this is what I am experiencing myself, is that when you keep taking this responsibility and ownership of the truth in you, taking back your power, being true to yourself, being even more honest about the fact that only you can do stuff to yourself and everyone else is NOT the cause, the more EMPOWERED you are going to feel. And this is actually going to feel like you have some kind of ... power, inside you, some kind of invulnerability... some kind of strength of certainty... some kind of sense of joyful knowingness... that seems to just be there naturally without you having to do anything else. You didn't have to build it up, you didn't have to increase it or focus on it or amplify it with affirmations. It's your NATURAL STATE and it simply feels like you are psychologically strong, immoveable, and unaffected by anything.
And if like me, you do this, you will start to be quite surprised at how you have a lot less FEAR when you are out in the world. You will feel more sure of yourself. You will have more confidence to talk to people. You will have this sort of sense of, I can't be attacked - invulnerability - a sense of being SAFE - that allows you to then have the confidence to approach people. And you will also find as I am, that you will approach people from a place of greater love, you will become much more willing to express the truth and say loving things right out in the open, and be far far less concerned about the stupid victimization attitudes such as 'what will they think of me', 'I better not be myself in case I upset someone', 'I better be very controlled in case I make someone hurt me', 'I hope it's safe to go there', etc.... all of those things start to melt away, replaced with a POWER that just beams with a sense of joy and confidence.
The only thing that needs to happen to 'acquire' access to this power is to STOP DISEMPOWERING YOURSELF. Stop going along with the ego. Stop listening to it. Stop using it. Stop being irresponsible. Stop blaming people. Stop believing that people affect you. Stop projecting causes outside yourself. Stop literally 'giving away' all of the power that you have to choose everything that you experience. As soon as you think someone else has control of it or is responsible for it, that's in, you're instantly disempowered and in a victim role, fearing for your life. You don't want to be there. It feels like SHIT to be disempowered. And once you are disempowered you will strongly believe that OTHER PEOPLE have CAUSED YOU to lose your power. That they scared you, did something to you, took it away from you, showed prowess over you, threatened you, or whatever. All of those beliefs are BULLSHIT. Nobody has any power to do anything to you whatsoever unless you GIVE IT TO THEM.
And when you give power to others, you are literally giving it to the EGO. It is the EGO that you are EMPOWERING, when you give your power away. Do you think the ego loses out on the deal, or that it's only you that suffers? Nope. You empower the ego. You make the ego seem like it has control over you. You make the ego seem like it can tell you what to do and scare the living shit out of you. It has no ability to do this. Only you can seem to create the illusion in your own mind that it has this ability, or that it has done so. And then you're literally listening to one part of your mind have power over the other part, pretending that the two are not even associated. This is a split mind.
Take your power back. It's yours. Nobody has any rights to it. Nobody has power over your power. You will be thrilled at how much better it makes you feel to not live like a victim your whole life. It's a strength you never imagined you could experience. And it is the missing piece of the puzzle that you could never seem to find to help you to feel confident around people, or to have enough 'balls' to talk to them the way you want to, or to set boundaries, or to have healthy relationships of any kind. This all comes as a natural side-effect of taking your power back and realizing you have far more true power than you ever thought possible, if you'll just stop disowning it.
And let's finish by acknowledging, this strength is actually not your 'own' strength. It's a strength you SHARE with God. God, as love, gives you this strength, when you love yourself. And he gives you this strength so that you can share it with others to increase the strength within them. And so becoming empowered HAS to also mean, relinquishing control over your life, relinquishing reliance on your separate ego self, on your own separate mind and thoughts and abilities, and instead placing yourself into God's hands. Then you truly become empowered above and beyond anything any ego could ever dream of. The big ego trap of becoming empowered is to suggest that *separate you* can become powerful - thats the spiritual ego. It's bullshit. You don't want that. You want to share the power of God. It's the only way to truly experience eternal life.
"I am not weak but strong. I am not afraid but all powerful" - ACIM
First we must acknowledge, there is miraculous stuff going on in Heaven, which has nothing to do with perception or the realm of illusions. e.g.
"Miracles are a universal blessing from God"
"God's miracles are as total as His Thought, because they ARE His thoughts. God shines in them all with perfect light."
"You are a miracle" (in heaven)
"The miraculous power of the soul"
"What the Holy Spirit enables you to do is clearly not of this world." - "The Holy Spirit is the mechanism of miracles."
"Miracles do not obey the laws of this world."
There is clearly something automatically miraculous about all things divine. We're also told that "miracles are natural", and what is natural SHOULD be something inherent to reality and the Kingdom, not something that is later considered unnatural or that ends.
So miraculousness, is actually a quality of reality, a quality of God, not necessarily something to do with perception at all. The soul also has a miraculous power which has absolutely nothing to do with the realm of perception. The Holy Spirit also, who really lives in Heaven, is miraculous.
We also must consider a simple idea, that Jesus is just as if not more miraculous and unlimited in his supernatural power NOW, as he ever was on Earth. It would be kind of silly to suggest that he "shifted perception using miracles" and then STOPPED being miraculous.
This is one of the key reasons why miracles cannot BE shifts in perception. There is only so much perception to shift. Once perception shifts to true perception, this would suggest there is no longer any use for miracles. Yet the course describes true perception also as "miracle mindedness". Why would we attain miracle mindedness, which is supposed to be a close reflection of reality, and then switch off all miraculous ability as we go to heaven? That does not really add up.
Rather, the picture forming here is that miraculousness is actually a miraculous nature, founded in God, the true nature of all things in the Kingdom, the nature of the soul and creation (creating life out of your own being is miraculous - "miracles are a spark of life").
And let's not forget the course tells us YOU are one of God's miracles, meaning God is a miracle worker. And God does not have perception. So we really can't continue with this idea that a miracle is a shift in perception, or even in fact ANYTHING to do with perception as such. As least, we must not EQUATE miracles with perceptual shifts or think of them as synonyms.
There is also the fact that "miracles cannot be performed in a spirit of doubt and fear". And that "miracles are expressions of love", and "all expressions of love are maximal". What does this suggest? Simply that even if you are working on your forgiveness and healing, shifting perception, changing beliefs, you likely still have way too much fear and doubt to be MAXIMALLY loving. To have NO fear. Which is a requirement for performing a miracle.
So "beginners" to the course, even intermediate and advanced students, may still not be loving ENOUGH to perform miracles. This is why the course says
"Miracles are everyone's right, but purification is necessary first."
We have to actually do quite a LOT of work to remove blocks and ego from the mind BEFORE we can even get close to the state of miracle mindedness, or maximal love, to be able to BE a miracle worker. While the ego would love to label just about anyone a miracle worker, as a kind of spiritualized ego, the fact is you are not a miracle worker until MUCH LATER in the course's progress. Which means again, any shifts in perception you have, ARE NOT miracles.
As we remove blocks to love, we remove blocks to the NATURAL NATURE of our being - our miraculousness. We re-access and become able again to wield without fear, the ABILITY of our mind to perform miracles. It requires love, as a main ingredient.
Miracles also express FROM a loving state of mind. If you do not have a loving state of mind ALREADY, you will not be able to perform a miracle. If your mind gets INTO a loving state, THAT itself is not a miracle. The shift from where you are, to where you are trying to be, is not miraculous. The place you END UP AT is miraculous.
Now, let's also be clear that miracles CAN CAUSE a shift in perception. For example:
"Miracles unite you with your brother"
"Miracles raise the level of communication"
"Miracles make minds one in God"
So they are ways to heal your psychological interconnectedness with others. But the change that occurs, the effects, the shifts, they are not causal. They are the results of the miracles happening. If perception shifts, that's an effect, not a cause. Let's also throw in this point.
If you are advanced and have done a lot of purification and are now close to miracle mindedness, you do not NEED shifts in perception for yourself. You don't have stuff left TO shift. Does this mean you are now done performing miracles? Absolutely not. You are supposed to be returning TO being MIRACULOUS ALL THE TIME.
Remember, "miracles are NATURAL, and when they do NOT occur, something has gone wrong."
and "Miracles should be happening all the time"
So a person awakening, a person being more loving, a person close to true perception, SHOULD BE miraculous all the time. AND performing miracles frequently.
"Every day should be devoted to miracles."
Let's also make a distinction here.
1) Miraculousness is the true nature of divine mind. Everything in heaven is miraculous forever. Jesus is still miraculous. Holy Spirit is miraculous. Your soul is miraculous. Angels are miraculous. Being miraculous never switches off. But you can deny it with the ego.
2) "The Miracle", is a synonym for the STATE of atonement, true perception, salvation, miracle mindedness, right mindedness etc. It could also be considered a synonym for the Holy Spirit and Christ Vision. This is a STATE OF MIND, a "place" in awareness that you reach. This state of miraculous, but it is not the same thing as miracles. It's where miracles COME FROM.
3) Miracles, individual miracles, plural, are many in number. They are performed typically FROM the state of miracle mindedness. From the top down, not the bottom up. This is why "I can only give the miracles I HAVE RECEIVED" and also why "Miracles FALL like drops of healing rain". The come DOWN from a higher state of mind and resurrect. "All around the signs of life spring up"
All individual miracles are one, but they literally are numerous and individually performed. They operate to LIFT UP the mind from states of false perception, TOWARDS true perception. That is, being performed FROM a higher level, they have power OVER all that is below, including perception, form, bodies, and worlds. They can raise the dead, physically and psychologically. They can heal the sick on any level. And they can restore sanity and induce revelation.
When performed, they elevate your own mind to a higher level if necessary. But if you are already high, they are given to those who have less, merely reinforcing what you already have. This is why
"Miracles are given by those who temporarily have more to those who temporarily have less."
"A miracle is a service. It is the maximal service that one soul can render another."
Note that being a service it does not mean that you are the main beneficiary. But you also are not excluded because you give as you receive. It's just that we need to realize, miracles are GIVEN TO OTHERS.
So here is a key fact. Miracles are NOT JUST ABOUT YOU. They are not something that just has an influence on your own perception or mind or body. They literally are capable of DOING SOMETHING TO OTHERS. This is why they are capable of raising the dead and healing the sick, OTHER than yourself.
So this naive idea that "miracles are what happens when I shift my own perception", has to be thrown out. It is woefully inaccurate and limited and not at all what the course actually says about miracles. It's something some people made up a long time ago when misinterpreting the course.
The time will come when miracles are not needed, but only when everyone has atoned. This does not MEAN the end of miraculousness. Miracles resurrect the dead in every way by GIVING life.
"Miracles are a spark of life"
"Miracles mean life and God is the giver of life"
When everyone is resurrected, God isn't going to stop giving life, nor are you going to stop being miraculous. Do you think Jesus today is incapable of performing a miracle? Quite the opposite. And he doesn't even HAVE perception!
So miracles can lift the mind up, "shifting perception", but that depends entirely on whether there is anything TO shift. The shift is an effect, while there is something to affect. If you confuse the shift with the miracle, you throw out miracles as soon as you are done with shifting.
It is also necessary as part of the atonement that you perform miracles FOR OTHERS, rather than just selfishly focusing on the shifting of your own perceptions. There is no point becoming miracle minded if you are not going to USE your miraculous nature to perform miracles. Miracles express through you, extending to others, as part of your nature loving of other people.
"Miracles arise from a miraculous state of mind." (and they do NOT arise from a mind that is steeped in ego problems that's trying to shift some perception).
"The distinction has also been made here between "miracle-mindedness" as a STATE, and "miracle-doing" as its expression."
"Readiness here means keep your perception right side up, (or valid), so you will ALWAYS be ready, willing, and able. These are the essentials for "listen, learn, and do." You must be: READY to listen, WILLING to learn, and ABLE to do."
"Only the last is involuntary, because it is the APPLICATION of miracles which must be Christ-controlled. But the other two, which are the voluntary aspects of miracle-mindedness, ARE up to you."
Note that just because miracle APPLICATION is christ controlled, and "involuntary", does NOT MEAN that miracles DO NOT get performed through you or that you do nothing. You work with Christ and the Holy Spirit and THEY make the miracles happen through you. You area team. You have the power of God in you.
So no, miracles are not shifts in perception. They are a form of healing and demonstration of God's power. Miracles CAUSE stuff to happen, and not just to YOU! Miracles have the power of God in them. They are able to give life and supply a lack. They can heal the bodies of others. They can heal minds. They can even cause inanimate objects to do things they "shouldn't" be able to do, by breaking the laws of the world. e.g. Jesus turning water into wine, turning a tree branch into a snake, walking on water etc.
Shifting perception is indeed part of purification, but it is not to be associated with a miracle. You can shift your perception quite a lot without miracles being involved. You might not even perform a single miracle after many years of course practice. It require a lot of mind healing to be able to DO them. To express FROM a healed state.
And let us also remember, miracles actually occur as a result of IMPULSES. The impulse is like a little spark of living energy which arises in the mind. "Miracles are energizers". They actually are like little expressed mini creations which transfer FROM you TO another and have effects on them. They go out and do something. It's like a pulse of life force. Inspired by Christ. Passing through you onto others.
So if you want to be a miracle DOER, a WORKER, you need to first approach miracle minded states, and THEN you can perform miracles. This is why actual miracles are quite rare among ACIM folks at present, we're simply not far enough along in our purification to perform them. Jesus has set a high standard for us to live up to but it's exciting to continue to move towards our natural birthright of being a miracle worker, in this world and beyond.
"Perhaps there is a fear of failure and shame associated with a sense of inadequacy."
Perhaps worse than guilt, shame is self destructive and a form of self imprisonment. There is not much spoken of this in ACIM. But shame is very prevalent and heavy and harmful.
I looked up psychology definitions of how shame and guilt are different. A loose summary goes like this...
GUILT - A kind of internal judgement that you feel, based on what you did outside of yourself. Like attacking another person or breaking some moral or social code. It's not too far removed from remorse or regret, and somewhat "feels sorry for" the person. It to some degree recognizes that your behavior was wrong but it doesn't condemn your entire self.
SHAME - A kind of external judgement upon your entire inner self, based on what seems to be true of you. This can be based on something you did that you're guilty of, or just on some condition that you have. It can be based on your body's state or life situation or relationship status or whatever.
It's a condemnation that you are not deserving of love, you're lacking, deficient, inadequate, not good enough, weak, decrepit, insufficient, inferior, bad, sinful, evil, unlovable. Somehow that your SELF is fundamentally judged as "of lesser or no value". That you are not equal to others, you're beneath them.
When you apply shame to yourself, it's like a form of self punishment and imprisonment. ACIM does say that when you attack in any way, it induces guilt. But what it doesn't go into is that once you've found yourself to be guilty, you now decide that BECAUSE OF your guilt, you do not deserve forgiveness. To be found guilty is to sin and NOT forgive it. Having found yourself guilty, you've decided you are UNFORGIVABLE. And that also means you should not be loved, you are unworthy, and you should be ashamed. That you should feel deeply bad about yourself as if you've "become a permanent sinner".
Feeling ashamed is feeling really bad about who you are, as if you are inherently flawed. It causes you to withdraw and separate and hide and shrivel up. It's a disempowered state. Shame can also be fairly closely tied to embarassment. E.g. if you get pulled over by the cops for speeding for you might feel guilty for breaking the law, and then feel ashamed at having to "face the judgement" and be found guilty, for it to be proven that you were deficient and flawed. And if that's taking place in public with a crowd watching, you're going to feel shameful.
Shame is very self destructive. It's one thing to feel guilty, and the course talks a lot about guilt. But once you've found yourself guilty, you start to punish yourself. You agree you do not deserve forgiveness, which relegates you to being some kind of inferior creature. Something that does not DESERVE to be treated well. Like some caged animal that has no rights.
Because surely there is something inherently WRONG with you, that you did this. And this puts a major dent in your sense of worthiness. You feel unworthy of love and forgiveness. You feel unworthy of happiness. You feel unworthy of having relationships. You feel unworthy of existing, because you're not valuable enough to "qualify".
Within that state, a person moves further towards suicide. It's like they are bringing a ton of bricks down upon their own head. It's self condemnation. A desire to hurt and destroy oneself. And it's rooted in this belief that you don't deserve to live or be happy, therefore you deserve to DIE and be unhappy. And if death were to come to punish you, you'd practically welcome it, unwilling to choose against it, because you yourself think it would be justified, based on your self loathing.
You can become ashamed even just through simple mistakes. You can mistakenly accidentally hurt someone. And then you might feel ashamed of yourself that you were so incapable of avoiding it that there must be something wrong with you. You can also take on shame through public judgement by others, peer pressure, social pressures and so on.
You can feel ashamed from not fitting in, being different, looking and moving differently, not matching up to some kind of ideal standard. Shame is always a discrepancy between what you are "meant" to be like ideally, and what you are actually like (due to ego). You can feel ashamed for having an uncommon trait or body shape or being "too this" or "not enough of that." Not measuring up. Shame evaluates that you are simply LACKING, which places you below everyone else in the pits of hell.
Feeling ashamed makes you feel like you are some kind of lesser creature. That you don't have the same rights as others. That you can be used and stepped upon and mistreated, and you have no right to stand up to it. It's welcomed as though you think you deserve it, like you're this hideous unlovable ugly wart of inhumanity that everyone hates. And because you then believe you do not deserve love or respect or freedom, your only seeming remaining option is to seek out distorted forms of affection and attention - little conditional scraps here and there, from those who typically want highly special relationships and to take from you. Which feeds right into becoming a martyr, a slave, a victim and a punching bag for others.
Perhaps the worst part about shame is that it's really an attempt to destroy your very self, and your identity. To de-value and de-humanize you. It strips you of your freedom, your rights, your validity, your sacredness. It labels you and puts you in a box. It cuts you down and diminishes you and stomps all over your dignity.
It puts you out of touch with who you really are. It's a major loss of power and a state of weakness and fear. It makes you live in a little darkened cage like an animal, with no friends and no allies. It puts you into isolation, separates you off, portrays you as worth nothing, and seeks your destruction. Shame is like being eaten alive from the inside out.
When you have shame, therefore... through "secret sins", this HAS to be healed. You have to find forgiveness. And you have to find a way to regain your "self worth" - to recognize your value. You have to get your power back and become able to stand up to those who might try to diminish your light or limit you. In particular you have to find a way to forgive YOURSELF, in order to approach a sense of being valuable to God, to regain acceptance of your innocence.
In shame, it will always seem like everyone else has power over you, that you are not good enough, strong enough, capable enough, powerful enough, smart enough, creative enough, good enough, loveable enough etc.... just not enough... for anything or anyone. And this will make you feel limited and like a constant failure.
You'll avoid doing things because you believe you'll fail at it because you're already a failure. You'll fear the judgement and rejection and punishment of what you think is others, for an inevitable insufficiency and heaps of mistakes that you are destined to make, because you believe you are fundamentally flawed. And this will turn you away from expressing and creating and playing and enjoying simply on the basis that it threatens to expose you. It threatens to put you in the spotlight in the arena where you are much more likely to be called out for being unworthy.
The only way though that this can seem to affect you is by you yourself agreeing to it. Which means its your own harsh judgement of yourself that you have to get past. It's really not other people holding you down or making you inferior, it's you. It's your decision that you are unworthy because of your guilt. That has to go, so that you're not constantly second-guessing everything you do. You cannot feel confident about anything while you're riddled with self-sacrificing martyrdom and making yourself small and playing the part of weak and helpless.
Then you'll find that what was really holding you back was YOUR shame, which you imposed upon yourself. And it wasn't really that other people were keeping you locked in a tiny corner of the world, but your own unwillingness to be seen, to be heard, to stand up, to own yourself, to be authentically you, or to stand firm in the face of un-called-for criticism. You have to grow in your strength and power and your imperviousness to judgement.
Ultimately the fact is that all mistakes are forgivable, everyone is worthy to God, no-one ever needs to feel guilty or ashamed, and everyone is loveable. Whatever you did that you feel so bad about, that you're dragging along the ground like a ball and chain around your ankle, you don't deserve that. And because you don't deserve punishment, you don't deserve to die. And that means you deserve to live and resurrect and enjoy your life. You deserve freedom and power and health and joy and relationships.
Below are some of the very brief things ACIM says about shame...
"Perhaps there is a fear of failure and shame associated with a sense of inadequacy."
"The seeds of sickness and the shame of guilt He cannot bridge,..."
"For specialness is triumph, and its victory is his defeat and shame. 9 How can he live, with all your sins upon him?"
"Let not some dreams be more acceptable, reserving shame and secrecy for others."
Someone was accusing me of things I believed I didn't really do. They seemed to be just hell-bent on projecting their blame somewhere. It seemed uncalled for, and that I was unfairly treated.
My reaction to this was that I became angry. I felt that I was justified in being angry because it seemed that what the person was claiming was not true. And yet, if it was not true, why was I taking it seriously at all and having a reaction?
I believed I was innocent. I believed I was not guilty of what I was being accused of. They were literally claiming that I had done things which I had literally not done, physically. It seemed so obvious that I did not do these things that this "proved" my innocence. I was using physical evidence of "the world" as proof of what was true, to prove that I was innocent.
I also believed that, therefore, this person was just wrong and doing something to me. It seemed unfair and unwelcome and as though it was causing upset in me.
Each time they accused me of this, I felt more and more angry and annoyed. It seemed like if they would keep doing this, I couldn't see a way to become anything other than more and more upset.
But then I started to look at what was happening in my mind and how I was perceiving this. A key fact came to mind, where I remembered that, at least in theory, I could not be upset about something unless I believed it myself.
Whenever someone is reacting to an attack, making it real, taking it seriously, and exclaiming that it is not true, usually it means the person actually does believe it is true on some deeper level. There is denial involved, but here's the problem.
In our state of guilt, we used denial to make our guilt go unconscious. It was pushed out of conscious awareness. We used a mask of fake innocence in order to deny that we are guilty. This fake innocence is something that we actually believe is the truth about us. It completely covers up the guilt makes it look like, even to ourselves, that there is no evidence of being guilty. And then because the guilt is actually unconscious, we are not even AWARE that it is there, so we actually believe that we really are innocent. Imagine believing you are innocent when in fact you are guilty!
So when someone comes along and accuses us of something, we tap into this sense of innocence and rely on it and treasure it and defend it like it's the real truth about ourselves. Based on that being true, we then seem completely justified in being angry and upset and annoyed when someone claims that we are actualy guilty of something. But you'd think that if we really deeply believed in our innocence, we would be unshaken by such accusations. The reason we're not, is because deep down there is guilt, and it is being triggered into conscious awareness.
When I look at this with Jesus, I remembered that those who are upset believe in their own guilt, even if they are claiming to be innocent. I was able to then be open to the idea, that I must actually still believe I am guilty somehow. I must be still accusing myself of sin, otherwise when my brother accuses me of it I would not take it seriously. I saw in myself the presence of this sinfulness, this guilt. I saw that *I* believed in it and thought it was true of me at this time.
What this revealed is that while I was busy accusing the other person of accusing me unfairly, as though I believed they shouldn't be accusing me, I was in fact accusing myself the whole time. I could hardly blame them for doing what they are doing, when I myself am doing the same thing to myself. Admitting to doing this to myself, it was obvious and clear that I in fact did not really believe I was innocent, *I* believed I was guilty. My innocence was fake, and therefore the foundation for my justification for retaliation and anger was completely unfounded.
Seeing my own belief in my own guilt, recognizing it as coming from me about myself, somehow sobered my mind. It brought awareness and honesty. The facade of fake innocence disappeared. What was therefore revealed, was that even though this whole time I thought I had a problem of this other person accusing me unfairly, *I* was actually accusing me unfairly. They were just triggering it off, reminding me of what I actually believed about myself unconsciously, and my own unconscious belief was probably attracting them into my life to accuse me in this way, reflecting my own belief back to me.
I seriously thought I was the innocent one. I thought that I was holier than thou. I thought I was being honest, that I was sincere and genuine and truthful. I thought the other person was clearly the one who was being vicious and mean. I actually believed heavily in my own fake innocence. I was in denial, and not realizing that I had this big belief in my own guilt lurking under the surface. I had no idea that *I* myself believed I was guilty in this way.
Having a good look at this opened my eyes. I could now see the truth, that this person actually was not accusing me of something that I didn't believe in. They were accusing me of something I DID believe in. I was upset because I did believe I was the guilty person they accused me of being. I just didn't want to admit to believing it about myself.
If I myself am believing in my guilt, then the other person is not actually doing anything to me that's different from what I'm doing to me. They're not adding guilt at all. Effectively, they are just making me aware of it. My refusal to recognize that *I* believe I am guilty, was making me project my guilt, and accuse my brother of accusing me of being guilty. I thought the source of the guilt was in him, and not in me. I thought he was the cause of it, but I was.
I am not sure how I managed to stay in such a state of unconsciousness for so long. I do not know how I didn't realize or even suspect that I believed in my own guilt in this way. I thought I was defending my true self. I thought I was being honest. I thought I was innocent and guiltless, and therefore justified in being upset by a false attack. But why would the truly innocent be upset if they know they are not guilty? They would just laugh and it would not affect them at all. That I was reacting and defending my illusion of innocence just showed that deep down I did not really believe in it, or it wasn't real.
I didn't actually really take this any further. I didn't look into whether it was true that I was guilty. I didn't get into whether I really did sin. I didn't get into trying to accept the atonement. I didn't even see this as "doing a forgiveness", necessarily. I just thought it was an interesting insight, which had revealed that I actually wasn't being affected by the other person, I was being affected by myself. It somehow, nevertheless, completely disconnected my ego from the other person's.
The following day, I felt noticeably peaceful and I could not explain it. Somehow my mind was different. Somehow I did not feel engaged with that person in the way that I had. My ego seem deflated. I didn't seem to engage with that person in anywhere near as much of a kind of tug of war manner. I seemed detached and just doing my own thing. I couldn't explain why I kept feeling waves of peace, as though it came out of nowhere. I no longer felt like that person was doing anything to me at all. It was like the entire story and drama had just burst and stopped. It was gone.
All I did was realize that I had been doing this accusing toward myself, and that it wasn't actually the other person who believed this about me. My own belief was my only problem. What they were doing had absolutely nothing to do with me. That was enough to unlock the forgiveness and heal my mind. My experience was so different after that. Finally I felt a peace that I had not felt for a long time.
The fake wall of innocence which hides our unconscious guilt, is a major barrier against realizing that we are doing this all to ourselves. It is the defense against guilt, which protects us from guilt. We do not want to dismantle it. We do not want to question whether it is true. We just want to believe in it as though is is completely true, and that it is defending ourselves from all attacks. And yet this defense, itself, is merely covering up our self attack, and making it look as though we are being vulnerably affected by others. It is a block to awareness, a locked door which is disguising our our guilt and our own death wish, keeping it hidden from awareness so that we dont' even suspect that we ourselves are trying to destroy ourselves.
Who me? Innocent me? Me who is not guilty? Me who has no awareness of being guilty at all? Little sweet little innocent me? Yes.... this layer of innocence is FAKE. It is not the truth. It is protecting me from the deeper layer of belief, that I am actually sinful and guilty and deserve to die. I have to stop believing that I am innocent, become aware that I believe I am guilty, then work on undoing that guilt and the sin behind it, to get back to REAL innocence. Fake innocence is a terrible impediment, masking our guilt and deflecting our self-attack onto everyone else. To realize that we ourselves believe in our own sinfulness, and that it is not other people doing this to us, completely collapses the entire state of false perception which shows us others people as though they are causing us to be hurt.
It is me that I must forgive. Other people are not the problem at all. They are just reflecting what I am doing to myself. I have my own self attack, hidden behind layers of denial and projection. This is what I need to recognize and own up to and heal. This will automatically heal all of my relationships because everyone else truly is innocent and this has nothing to do with them. We but accuse our brothers of our own sin.