For some time I've been confused about freedom.
A term I am often told by spirit is "you're free."
This always felt uncomfortable. It seems to allow me to do absolutely whatever I wanted to do.
It always seemed like spirit was giving me permission to do things, even things that seemed unhealthy. And this is because freedom really is unconditional, regardless of what you use it for.
Often when I would ask about what to do, whether to do something or not, they'd say "you're free". It didn't seem like a helpful response.
But I see now that it seemed to prefer to give me the freedom of choice, and to not impose any sense of one thing being more guilty than another.
Even so, I would often feel a need to then push further to ask for guidance or advice as to what to do - from someone who knows better. Because this freedom would also highlight that maybe what I was considering choosing wasn't in the spirit of freedom, ie was unloving in some way.
I still couldn't quite come to terms with "being free" though. I would ask my wife (in spirit) something for example, something perhaps relating to our relationship or earth life, and she would say "you're free". If it was ever a request about whether some kind of ego-need was 'okay', she's say I'm free.
In some way it almost seemed like a sort of "i'd prefer you don't do that, but do it if you want to" sort of begrudging. But I am sure it's my own mind that couldn't help but project that onto it.
I also struggled with the idea of being free in general, especially as it relates to my wife's passing and trying to move on and get over grief and loss.
She has been reminding me often "you're free". This hasn't always sat well, because it often was interpreted to mean "we're separate". I have since come to see that this is a sense of physical freedom - or a breaking of relationship, as though to say we have no relationship anymore, but that's not what it means.
It's finally sort of sinking in, especially from the huge download I received last night, that all this talk of freedom doesn't really mean what I thought it did.
I suddenly see now that freedom is really something that was given by God in my creation. It's a wholesale unlimited unrevokable freedom. And it has no strings attached, nor is there any suggestion of guilt for choosing one thing or another.
In this freedom is responsibility for choosing, the power to choose, the power to cause and create, and the inability to BE guilty. If we are free, and God has said "have at it", there is no coercion or requirement or pressure or punishment or judgement of any kind.
This has revealed the truth that, by being free I literally am free to come and go, free to choose, free to do one thing or another, with no strings attached anywhere. Strings are not of heaven or of God or spirit. Strings are conditions, part of conditional love. There are no chains or ties, no limits, no imprisonment.
We are all each one of us individually completely 100% free to dream or awaken, stay in hell or move toward heaven, remain suffering or regain our power, act like an effect or a cause, do evil things or good things, whatever. God does not forceable stop anything, but he does will and encourage us through his plan and help to choose a better way - a more loving happier way.
This is why I keep being told "you're free". It's a God-given right. I don't have to do anything I don't want to do. Whatever I want to do comes to pass. I a responsible for everything I experience. I consent to whatever I cause to happen. There is no victimhood, no specialness, no ties and no conditions.
It doesn't matter what I do, coming or going, advancing or retreating. God still loves me and so does all of heaven. I am guided gently forward and gently upward, and so long as I trust and have willingness I will return to God. Not because I have to, but because I want to.
"Forget not that the choice of truth or sin, power or helplessness, IS the choice of whether to attack or HEAL. For healing comes of POWER, and ATTACK of helplessness. Whom you attack, you CANNOT want to heal. And whom you would have healed, MUST be the one you chose to be PROTECTED from attack. And what IS this decision, but the choice whether to see him through the body's eyes, or let him be REVEALED to you through vision? HOW this decision leads to its effects is NOT your problem. But what you WANT to see, MUST be your choice. This is a course in CAUSE, and NOT effect." UrT21H8
"The idea for today is, of course, the reason why a meaningless world is impossible. What God did not create does not exist. And everything that does exist exists as He created it. The world you see has nothing to do with reality. It is of your own making, and it does not exist."
Meaningfulness is of God. Meaning is reality. Love is meaningful. What God creates has meaning. It shares God's purpose. It's meaningful because it's full of genuine authentic value. It's what you really want because it means a lot to you. It's worth having. It what you were meant to have. It correlates to reality because it means what it really is without deception.
We're told in the course that this is a meaningless world - that we made a meaningless world. This means the world in and of itself has no value. We're also told that we have given it all the meaning it has by projecting meaning onto it. We're also told that we can extend God's meaning onto the world instead of the meanings we were giving it, which changes the meaning of the world.
When events transpire in the world, you might use the evidence the body provides to explain what is happening and what it means. You decide that it means something. This symptoms means this, those occurrences mean that. You come to conclusions in order to derive meaning from what you see. You then give what's happening this meaning. But you don't have to. The meaning isn't inherent to what's happening. Meaning is given it by you.
Jesus tells us that we've given the world all the meaning it has, and that if we will change our mind about what we value and believe, then it's going to change the meaning of the world. Meaning relates to what you value. What you value is what you want. What you want, you want to see. You then proceed to see it. What is it you are seeing? You are seeing meaning, projected onto the world, based on what value you want it to have. In other words, what you want it to mean to you.
In and of itself, the world has no meaning. We give it meaning. We can give it negative meaning, or we can give it love and see love in place of it. The love is meaningful. Love has within it God's meaningfulness. By giving love to what was made in hate, you change the world from a meaningless world into a meaningful world. Or at least, the love that you see in it is meaningful, because the world in and of itself is nothing.
What you want in life is meaning. You want meaningfulness. You want something of true value. You want worth. You want acknowledgement and heartfelt deep connection with genuine love. You want a purpose of love and joining. You want God.
""God did not create that war, and so it is not real."
"God did not create that airplane crash, and so it is not real."
"God did not create that disaster [specify], and so it is not real.""
""God did not create a meaningless world. He did not create [specify the situation which is disturbing you], and so it is not real.""
"WHAT IS THE RESURRECTION?
Very simply, the resurrection is the overcoming or surmounting of death. It is a reawakening or a rebirth; a change of mind about the meaning of the world. It is the acceptance of the Holy Spirit's interpretation of the world's purpose; the acceptance of the Atonement for oneself. It is the end of dreams of misery, and the glad awareness of the Holy Spirit's final dream. It is the recognition of the gifts of God. It is the dream in which the body functions perfectly, having no function except communication. It is the lesson in which learning ends, for it is consummated and surpassed with this. It is the invitation to God to take His final step. It is the relinquishment of all other purposes, all other interests, all other wishes and all other concerns. It is the single desire of the Son for the Father.
The resurrection is the denial of death, being the assertion of life. Thus is all the thinking of the world reversed entirely. Life is now recognized as salvation, and pain and misery of any kind perceived as hell. Love is no longer feared, but gladly welcomed. Idols have disappeared, and the remembrance of God shines unimpeded across the world. Christ's face is seen in every living thing, and nothing is held in darkness, apart from the light of forgiveness. There is no sorrow still upon the earth. The joy of Heaven has come upon it.
Here the curriculum ends."
"What COULD you choose between, but life or death, waking or sleeping, war or peace, your dream or your reality?"
There is only one choice in the world. Not a million choices. Not a million scenarios. Not a million conditions to judge and evaluate and decide upon. There is only one choice. You are always choosing either life or death.
Life here means eternal life, immortality, invulnerability, perfect health, wholeness, happiness, love, peace, joy, etc. The attributes of God and His Kingdom of creation.
Death here means the cessation of eternity, an attack on God, a rejection of health and wholeness, a desire for destruction and death, and an attempt to make God non-existent.
The physical world itself is set up such that everything in it tends to lead towards death. It is not in support of God because it was made as an attack on him. This is why everything in it seems to make death inevitable.
But just because the world says all things must die, it doesn't mean you don't have a choice. It doesn't mean you have to go along with it and just give up and drop dead. Nor does it mean you have to find a way to try to accept death and cozy up to it.
What many in the world do not know is that there IS an alternative to death and dying and destruction and degradation. To embrace it requires a recognition of two things.
1) The world is ONLY offering death and there is no hope of life. 2) There is ANOTHER world which is offering only life and no hope of death.
Only if you can recognize that there IS AN ALTERNATIVE to the world's ways, do you even have a real choice. If there is no better world, no God, no eternal life, no miracles, no healing, no resurrection, then you really DON'T have a choice. You are set on a rollercoaster ride to hell and death and will not get off it until you're worm food.
We might think there are choices be made along the way, electing for different states of dying, different kinds of sicknesses, different unhappinesses, trying to trade-off one thing for another to come out on top. But the world has news for you - it is not ever going to let you come out on top in the long run.
So you have no real choice at all, because death is looming and you have no way to stop it. Or do you? Only IF there is another option do you actually have any real choice in life at all. Otherwise you're destined to die. And you cannot be at peace with such a fate because it is utterly insane.
Only if there is another world, another way, another option, and only if you have some kind of power of decision to choose it and make it be your experience, is there any REAL HOPE at all. There is REAL HOPE if you can in fact CHOOSE not to suffer, be sick, or die. And there is REAL HOPE if you have in your mind the POWER to actually make that choice, to choose away from death, and actually CAUSE life and REVERSE death.
Only if you can surmount death and overcome the world, can you be free from the descent into hell. Only if you can resurrect and raise the dead and reverse sickness and perform miracles, can you head in the direction of God who is life. Only if you can demonstrate harmlessness and invulnerability can you prove your commitment to immortality.
The world does not think immortality is possible. It is seen as a silly idea thought by crazy people. It is seen as having had almost zero examples and certainly does not appear to be commonplace. It seems like no-one gets out of here alive. And everyone has just decided to try and accept this fate and "live with it". To then adjust to it and try to "make the most" of the little lot of life we have, begging death for scraps of time and asking for little gifts of nothingness before we're extinguished.
Unless you are open to God and open to immortality and open to resurrection and miracles and healing, you are NOT open to life. You are committed to dying. And that is the only reason it will happen. You are CHOOSING it by not choosing away from it. And you are free to make this choice. If you do not choose God, you are choosing destruction. If you do not choose resurrection and healing, you are choosing to die.
This is your responsibility because you actually have a power in you to decide what you want. You do not HAVE to die or go through sickness or suffering. You CAN in fact elect not to have any of these things happen, and make it so. This is not a fantasy. Your mind is just as capable of causing life as it is of causing death. But to choose eternal life IS going to require you to fly in the face of the entire world, all its supporters, all its believers, and all of its pathways.
Only with help from beyond the world can you be liberated from the world. Only with the Holy Spirit can you find a solution, an answer, a way, which breaks all the laws of physics and violates all the seeming laws of reality. Only with his power can you recover and heal and resurrect even in the face of what the world would say is an impossible irreversible situation.
You have to choose towards God and towards life, away from death and way from destruction, if you want to live. If you want to escape from death and from sickness and hell, you have to choose life. This is really a no-brainer. If you are choosing life you will have life, if you are choosing death you will have death. You are free to choose.
"You who fear salvation are WILLING death. Life and death, light and darkness, knowledge and perception are irreconcilable."
"Either you give each other life or death; either you are each other's Savior or his judge, offering him sanctuary or condemnation."
"Thus does the miracle undo all things the world attests can never BE undone. And hopelessness and death MUST disappear before the ancient clarion call of life. This call has power FAR beyond the weak and miserable cry of death and guilt. The ancient Calling of the Father to His Son, and of the Son unto his own, will yet be the last trumpet that the world will ever hear. Brother, there is no death. And this you learn when you but wish to show your brother that you had no hurt of him. He thinks your blood is on his hands, and so he stands condemned. But it is given you to SHOW him, by your healing, that his guilt is but the fabric of a senseless dream."
"I am in the likeness of my Creator. I cannot suffer, I cannot experience loss, and I cannot die."
"Either all things die, or else they live and cannot die. No compromise is possible."
"The emphasis this course has placed on that idea is due to its centrality in our attempts to change your mind about yourself. It is the reason you can heal. It is the cause of healing. It is why you cannot die. Its truth established you as one with God."
"Now do we live, for now we cannot die. The wish for death is answered, and the sight that looked upon it now has been replaced by vision which perceives that you are not what you pretend to be."
"Even in time you cannot live apart from Him, for sleep is not death. What He created can sleep, but it CANNOT die. Immortality is His Will for His Son, and His Son's will for HIMSELF. Yet God's Son cannot will death for himself, because His Father is Life, and HIS SON IS LIKE HIM."
"You are not sick, and you cannot die. But you CAN confuse your self with things that do."
"And BEING loving, they are like the Father, and therefore cannot die."
"No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent. Nothing occurs but represents your wish, and nothing is omitted that you choose. Here is your world, complete in all details. Here is its whole reality for you. And it is only here salvation is."
"Miracles fall like drops of healing rain from Heaven on a dry and dusty world, where starved and thirsty creatures came to die. Now they have water. Now the world is green. And everywhere the signs of life spring up, to show that what is born can never die, for what has life has immortality."
1. DUALITY - is the idea of "real opposites". That there really is good and evil, black and white, up and down, male and female etc. The differences of objects are believed to be "real" and a first-hand reality. That when you see these things you are looking at reality. They I really am my body, that you really are your body. That there is no unity at all, no connection, no joining, everything really is separate. In the Course, this is equated with "false perception." And in fact Jesus says "the world is false perception", meaning that the physical objects/forms themselves ARE the idea of separation, without which they would not exist at all.
2. NON-DUALITY - the original form of the non-duality idea is that all of the objects present in duality "are there" still, but there is an underlying oneness/unity which joins them all together. It's as if to say, God is a limitless being who is "expressing as" various objects. As if a clock and a chair are "really" one thing, as if joined by a hidden energy field of field of mind. That "all things are one".
In this view, the world, bodies, Earth etc are actually "kept" and still show up and move around seemingly independently etc, but are thought to be all part of one overall single Mind's thinking, or its self expression. As if God is animating the world. As if God Himself is the world or is "in it", like in the background, pulling the strings. In this view, the world is retained but is reinterpreted as "one thing", wherein its various parts and shapes seem only to be separate things when the mind is unaware of the unity it springs from.
That you might in some way "experience it all at once" if an experience of oneness, a kind of transcendent unity in which "you are the airplane" "you are the car" "you are the house". Here, God seems to be in everything you see. This idea is actually not really in ACIM at all. Some people believe it is. But ACIM actually teaches that reality is BEYOND the forms, not AS them, regarding the forms themselves to be illusions regardless of how they are experienced - that even experience as "all one thing" is an illusion. This is often confused with "true perception" which is similar but not the same - in true perception see reality beyond forms, not as "their true nature".
3. PURE NON-DUALITY - as touted by several others, is a progressive form of non-duality, takes the aspect of non-duality that seems to still be "a world" with things happening, and says that all of these worldly things are literally 100% not there. Not even that they are reinterpreted or experienced as "one thing". Not even that you are "experiencing them all at once" - it separates the "oneness" from the "things" entirely and labels the things as absolutely nothing - non-experiencable. In pure non-duality, the idea is that there is "only God", and nothing else. Only the oneness. Seemingly the oneness alluded to by non-duality but dispensing entirely with the world of forms and all objects and bodies and happenings. This does tie in with the Course teaching that "there is no world". Not simply that "the world is one thing" but that it is NOTHING.
A pure state of "only God". Just an expansive eternity is sameness, no change, no movement, no creating, no increase, no individuals, no objects, no forms whatsoever, no differences, no appearances of any kind, just rock solid God on his own. In this view, logically, it should also mean that there is no Son of God and no Holy Spirit. Some people sometimes actually "go there". That we are God. That only mind exists. That even the Son doesn't really exist as anything other than God's radiance, still solely God.
Some have used this to justify that the Holy Spirit does not exist, that Jesus does not exist, etc. It's often associated with the idea of "Oneness". That there is only "one thing". Literally a count of "one". One box, one entity, one being, just God all by Himself. This view ignores creation, sonship, free will, souls etc. This view is really not in ACIM **AT ALL**, but many think it is. It's actually the result of the ego's reasoning, believing that if you remove all separations and get down "one" thing, it must be the final answer about what exists. This essentially boils down to the idea that God is alone and is dead because he is not extending, creating, sharing or loving. He just "is" ("God is"), WITHOUT anything having been created (no sonship, no souls, no creations). It logically becomes the idea that God is dead, because love has to be shared and has to create in order to exist.
4. TRANS-DUALITY - I don't know if there is really a word for this. It takes the idea of pure non-duality, in which there is NO WORLD (only Heaven exists and Earth is not it) but then acknowledges that "God did not will to be alone". That God is a creator. That God loves to ADD to His "solo" reality. That God has in fact created, not just one thing, but a great many things. That the Holy Trinity is real, there really are three parts, and the Sonship (as one of them) actually contains many souls that God created to freely create WITH him. This is much more closely aligned with Christianity.
All of these creations, together "the one son" in ACIM, aka "sonship", are extensions of His mind and being and have been fully created as essentially autonomous entities, with their own minds. However, this is not the same as in duality. In duality these individuals would be cut off from each other, ie separate. In "trans-duality", these entities share everything with each other. AND YET, do not lose their individuality. They share such extensive oneness with each other, you would think there is nothing defining their "self", and yet there is. God has fully created souls. It defies ego thinking. It is miraculous.
In this model, which is really the model of God being a creator who has created a Sonship (and the Holy Spirit) as eternal beings, "The Kingdom of God contains all his children and their creations", these beings are co-creators with God, and have their own creations, which are shared and celebrated by the whole. This is an extraordinary state where everyone shares absolutely everything with everyone else, including God. Total access. Total openness. No selfishness, no exclusion, no ego, no separation ideas, no thoughts of imprisonment or unwillingness or denial.
A family of God, sharing in love endlessly, celebrating and being thankful for having been created, joining with all brothers in a union which seems to transcend their self yet allows them to still have one. "The ego is the idea of selfishness, the soul is the idea of self fullness." It is the miraculousness of the soul that allows it to share everything without ceasing to exist. God created many children who are permanent brothers to each other.
God is a holographic thinker and creator - every part is a whole in its own right. He has created beings, "in number infinite". THIS IS THE TRUE MODEL OF A COURSE IN MIRACLES. It acknowledges God as Father and you as A SON, one of many. This is not non-duality, it is not pure non-duality, it is not duality. It is a state of "many and one" at the same time. It is God's family.
God's system is a system of inclusiveness, which is why all beings He created share everything. It's a system of AND/BOTH rather than the ego's system of EITHER/OR. All children of God are equal, per the Golden Rule, and are brothers. "One brother is all brothers. One mind is all minds." This does not in any way mean there is only one mind or only one brother. Nor does it mean they are not joined as if one. It is a fusion of oneness and many-ness, without contradiction, and with no ego involved whatsoever. It is not a separation idea, is not duality, or non-duality. It is the Creation of an omni-present being who is fully present in all things He creates without limit, making each creation a whole in itself. It is a system of "many wholes", which defies all ego thinking.
This is what A Course in Miracles is teaching. This is reality.
It's important for us to be willing to look at the world and recognize that it HAS NO MEANING. The world ITSELF is utterly meaningless. It was made as a projected idea of the opposite of God. God is entirely meaningful, so his opposite means nothing at all.
A meaningless world is not necessarily therefore an upsetting world, or lacking world, or a world that can't reflect positivity. It can't of ITSELF be positive, or holy, because it is nothing. But it CAN act like a completely neutral mirror in which holiness can be reflected.
And meaninglessness does NOT necessarily mean depression, darkness, boredom, despair, suicidal tendencies, or lack of purpose. These are in fact all MEANINGS of the ego which it projects onto the world. True meaninglessness is devoid of ANY meaning, either positive OR negative.
The world is therefore really nothing, or you might think of it as neutral. It has no meaning of its own and can only act to symbolize something GIVEN to it. You therefore have to give or project meaning ONTO it to make it mean something at all.
"The world is nothing in itself. Your mind must give it meaning. And what you behold upon it are your wishes, acted out so you can look on them and think them real."
The world thus acts like an empty mirror. You can project egoic ideas of hell onto it, or ideas of heaven and love. You can project God onto it. Since the world HAS no meaning, the ego rushes in to try to give it a hellish meaning. It projects meaning of sin and fear and attack and death. But this only happens when you don't recognize that the world is meaningless. If you don't regard the world as a MIRROR, in which a REFLECTION is seen, because it has no real image of its own, you mistakenly associate the reflection FOR the mirror itself. And now you think that what you projected ONTO it is what it inherently IS.
The world is kind of like a void, or am empty shell. It is nothing in itself. So you give it meaning. You ego gives it the meaning of hell, while the Holy Spirit helps you to give it a the meaning of heaven. Whatever meaning you give it, it REFLECTS back to you. It reflects rather than IS anything, because it is meaningless and so does not have ITS OWN meaning to give you. This makes it act like a mirror.
This reflection IS an image, and is not heaven itself, but is a reflection of heaven. God can be seen reflected IN the world (because he's in your mind), because the world ITSELF is NOT God. Being NOT God, or God's opposite, it has NO meaning of its own, and so CAN reflect HIS. The challenge then is to put aside the projections of hell that you have GIVEN to the world, the meanings you have given to everything, and allow yourself to RECOGNIZE that the world IS meaningless. Without your projections of hell, it is NOT hell, OR heaven. It is just a blank canvas.
"In ANY state apart from Heaven, life is illusion. At best, it SEEMS like life; at worst, like death. Yet both are judgments on what is NOT life, equal in their inaccuracy and lack of meaning."
The thing is that when the mirror is crowded with egoic images, dreams you project onto it and perceive, it becomes dark. And now you are looking at a reflection of darkness IN the mirror, and mistake the darkness FOR the mirror. And now the world seems like hell, and the darkness makes it impossible to see God's reflection.
When you are willing to recognize that the world is a neutral meaningless mirror, really NOTHING, with no meaning of ITS OWN, this is in fact a good thing, and not a depressing thing. It means you are willing to stop projecting FALSE images onto it, or to give it a meaning it DOES NOT have, or to try to MAKE it mean hell. By not putting images of hell onto it, you do not see hell IN it. Recognizing it AS a mirror opens your mind to NOT KNOW what it is, and to instead allow the Holy Spirit to project the real world's reflection for you to see.
When the mirror is spotless and clean and devoid of ego projections, this LACK of meaning acts like a shiny surface in which EVERYTHINGNESS is reflected, rather than like a dirty dark mirror which filters OUT the reflection.
In the true reflection of God's meaning IN the mirror of the world, God's reflection is seen IN the world, and now the world appears to REFLECT heaven. It now appears to share heaven's MEANING, because heaven's meaning (love etc) is projected ONTO it, an so reflects BACK to you through perception. "Projection makes perception." "Perception is a result not a cause."
By being open to acknowledging that the world it NOTHING in itself, and is MEANINGLESS in itself, you are in fact becoming open to allowing God to put HIS meaning there. And thus is the world redeemed and saved from projections of hell onto it. And in an empty space, devoid of ego attack and sin ideas, the world can now reflect heaven.
And thus doing this can make you HAPPY because you can recognize that hell does not really exist when you don't GIVE hell to the world. And the world can now seem to turn into a happy dream, where heaven is reflected and God is seen IN everything (as a reflected IMAGE of God). Such a world is the forgiven world, in which everything seems sparkling and bright and new and lovely. And in this state the body is healed and incapable of sickness. And now you are ready to go home.
"In the world you can become a spotless mirror, in which the holiness of your Creator shines forth from you, to all around you. You can REFLECT HEAVEN here. But no reflections of the images of other gods must dim the mirror that would hold God's reflection in it. Earth can reflect Heaven or hell; God or the ego. You need but leave the mirror clean, and clear of all the images of hidden darkness you have drawn upon it. God will shine upon it of Himself. Only the clear reflection OF Himself can BE perceived upon it. Reflections are seen in light. In darkness, they are obscure, and their meaning seems to lie only in shifting interpretations, rather than in themselves."
"Recognition of meaninglessness arouses intense anxiety in all the separated ones. It represents a situation in which God and the ego "challenge" each other as to whose meaning is to be written in the empty space which meaninglessness provides. The ego rushes in frantically to establish its own "ideas" there, fearful that the void may otherwise be used to demonstrate its own unreality. And on this alone it is correct."
"It is essential, therefore, that you learn to recognize the meaningless, and accept it without fear. If you are fearful, it is certain that you will endow the world with attributes which it does not possess, and crowd it with images that do not exist. To the ego illusions are safety devices, as they must also be to you who equate yourself with the ego."
"You think that what upsets you is a frightening world, or a sad world, or a violent world, or an insane world. All these attributes are given it by you. The world is meaningless in itself."
"What is meaningless is neither good nor bad. Why, then, should a meaningless world upset you? If you could accept the world as meaningless and let the truth be written upon it for you, it would make you indescribably happy. But because it is meaningless, you are impelled to write upon it what you would have it be. It is this you see in it. It is this that is meaningless in truth. Beneath your words is written the Word of God. The truth upsets you now, but when your words have been erased, you will see His. That is the ultimate purpose of these exercises."
The problem we have mainly is we do not correctly recognize what anything is. Even if we're looking right at it.
In the separation, we stopped recognizing that God is God, that we are immortal, that separation is impossible, and that there is no ego. We started to believe that these things were not true, failing to acknowledge, accept, allow or be aware of them being true. We started to perceive something else as though it were true.
That means, we started to "recognize" that ego really exists, that separation is possible, that we are not immortal, and that we're sinful. These things started to seem like reality and truth to us. So when we look at them, we seem to "recognize" that there is truth in them, even though it is not there, because we're actually failing to recognize that these things are obviously not true.
So while we're asleep and trying to wake up, we're going from a state where we don't see, or correctly recognize, what is here, transitioning to a state where we get a much clearer view of things and can tell what is what.
As we do this, removing blocks to awareness and becoming much clearer about what something is and what it isn't (true vs false), things which we never used to recognize as something become more obvious.
One thing I've noticed for example is that various forms of sickness are starting to be recognized by me as the ego at work. I see egoic tendencies, victimhood, self destruction and unwillingness "within" the sickness. I also am seeing the sickness "as" something that has gone wrong, rather than the strange prior condition of awarding it reality or truth or acceptability.
Some people claim that as you wake up more, approaching true perception, you should become unable to see sickness. The fact is, when you are in false perception where people appear to be sick, you are NOT seeing sickness. You are not recognizing it as sickness. Sure you see some of the surface attributes to be able to say it is sickness, but you do not SEE it correctly because to you it seems like truth and reality and irreversibility and natural.
You in fact are seeing it as though it has truth and reality and something worth protecting in it. You don't in that state SEE the sickness, you are actually seeing something IN the sickness that is not there... distorting your perception of the sickness and turning it into reality.
As your perception becomes CORRECTED, you start to see things without those distortions. You step outside of the sickness. You see it from outside of itself instead of from the inside. You learn to *recognize* it for what it is, and not for what you thought it was. That's an increase in awareness and an increase in the clarity of perception. It has absolutely nothing to do with "not being able to see sickness", in fact it has everything to do with becoming ABLE to *correctly* see sickness, recognizing it as false, and not as truth.
This still correlates to the fact that you are becoming aware that sickness is not real, that it is fake, that it has no reality to it and is not the truth about a person. So you are still overlooking the ILLUSION that sickness is the truth. But the removal of the illusions ABOUT the sickness, reveals to you what the sickness IS, rather than what it isn't. What it IS, is something false, something unreal, an ego deception.
Most people who are sick DO NOT recognize the sickness for what it is, they instead experience an unconscious interpretation of it which renders it real and threatening and unchosen and filled with truth. That is not awareness of sickness, that is unconsciousness. And as you look upon someone who is sick, if their sickness appears to you not as it really is but as a tragedy or real or irreversible or set in stone or natural or understandable or it makes sense etc, then there is something wrong with your perception. "A sick body makes no sense."
Yes ultimately you will realize that all sickness is an illusion and eventually you would recognize that there literally is no sickness anywhere. Or at least, that there is no REAL sickness. All of the sickness will be recognized as make-believe and self-inflicted pretense which has no real effect on anything real. That does not mean you won't still perceive it in others while you are in a body. Having true perception is still having perception. It just means that you see the TRUTH of the situation, rather than seeing it falsely. Seeing sickness truthfully shows you that it IS false.
It's the same thing with regards to the real world. In clear perception, the world is RECOGNIZED AS FALSE. It does not mean the world becomes reality or truth. In fact, it is while you believe that the world is true and real that you are in FALSE perception, a state in which you've attempted to convert something which is inherently false, into something true.
This entire world is made-up and does not exist. This is the central lesson the course would attempt to teach - that there is NO WORLD HERE. This whole universe is fake. And when you have true perception, you see truthfully, and this will show you - it will strike you - that this world is in fact FALSE. There is an inherent falseness to it. An unbelievability. Like a vast sea of lies. When you *RECOGNIZE* it for what it IS, and not for what you were making of it, you will simultaneously see it clearly, and see that it is NOT God's creation.
In the Course, the "real world" or forgiven world therefore refers to how this world appears to us when we are seeing it through eyes of love and forgiveness ie CORRECTLY PERCEIVING it without adding to or denying it. It shows us the "truth about" this world, which is why Jesus uses the term "real world" - the reality of this world, is that it is not real. To see the "real world" is to see a glimpse of heaven (which is real), a reflection (face of Christ) in which you can compare and realize, that this world is in fact NOT real and is not part of God.
It's all about recognition. Do I recognize this thing for what it actually IS in the truest perspective, or do I think that it means something else? "I have given the world all the meaning that is has" literally tells us that in false perceptual states, we have tried to turn something fake into something true, something unreal into something real, and have convinced ourselves that we're living inside a real world. This is false. This means we're not perceiving correctly or clearly and do not RECOGNIZE this world for what it actually is. And so we are deluded and deceived.
As we become clearer about what is, we are also becoming clearer about what God is, instead of believing as the ego has that God is evil or dead or the opposite of what you want. Sickness starts to be seen for the blight that it is, and not for something worth keeping.
Jesus speaks in the course about his "inability to tolerate the suffering of others". This doesn't mean He freaks out and gets mad about people being sick. It means he recognizes all forms of suffering as UNNECESSARY and as expressions of false beliefs, coming from distorted perception, and having RECOGNIZED them for the 'guiltless mistakes' that they are, can easily discern and know that they can be corrected. And he can correct them. That's what miracles are for.
But if we do not even recognize sickness or suffering for what it IS, we will actually keep it and support it and fight with it and continue to suffer, because we don't see how easily it can be changed or why it is not what we thought it was. It's almost like learning a language or something... at first all the words seem confusing and we get lost and say the wrong things. But later we become fluent and are able to discern which words are correct. We start to recognize them. Another word for recognition is simply clarity. Awareness. Knowledge.
"The ego is the idea of selfishness."
At the very foundation of the entire ego thought system is the idea of selfishness. But more accurately, it is the idea of not sharing. It's an idea of being exclusive, the ownership of something which is considered "yours alone", and inaccessible to others.
"You had everything when you were created, just as everyone did."
God's Kingdom was set up so that everyone has everything. And this goes way beyond the kind of sharing that you experience on a physical level. In Heaven, every being has literally 100% of everything. Everyone has full access, simultaneously, to the totality of all that exists. Even your SELF is shared with everyone, as are all your creations.
This is oneness. And just because one person has full access to everything it does not shut out access to anyone else, there is no limitation, no compromise, no partitioning, no need to only access part of everything, and there is no private ownership. In reality is it possible for everyone to have everything always. You ARE everything always.
The entire idea of the ego is the idea of not sharing in this way. It's the idea of exclusivity. It's an attempt to own some portion of reality that you can call "yours alone", protected and fenced off by some kind of wall (such as the body), so that not only is your prized possession kept isolated inside the walls (such as within the body), but everyone else is also kept outside the walls (such as outside the body).
The desire not to share, is the entire basis of the separation. The ego is built on it. And this means that any attempt to have something for yourself that you want others NOT to have, or anything which is true of you and not true of them, or any sense of inequality of any kind, produces egotism. And this egotism is essentially SELFISHNESS.
The result of this selfishness is that you experience yourself as being fenced into a prison, ie the body. You see yourself as though everything which is "yours" is inside the prison. And everything outside the prison is not yours. In turn, you see that you are the only one allowed access to what is inside the prison walls, meaning that you experience yourself as being entirely alone within its confines.
This leads to the perception of yourself as though you are inside a body, you are the only one inside the body, the body is your private property, no other mind shares your body with you, you are alone and lonely and trapped inside of it, and the body's walls defend your hoard from the rest of the sonship.
This is how most people experience their sense of identity. That they are a single isolated "separated self", living within prison walls, everyone else is "outside" the walls, and nothing is shared across this boundary. The body acts then as a separation device, keeping them out and keeping you in, so that what is yours within is yours alone and your private possession.
"The body is clearly a device for separation"
From here, of course, upon seeing oneself as special, with a deeply rooted selfishness, a desire to be given special favor by God, and seeing oneself as excluded (separated) from sharing the Kingdom (exiled), so-called "relationships" with others take on the form of what we call special relationships. Basically this means that relating to others is always tainted with elements of selfishness, elements of exclusivity, elements of ownership or possession, and attempts to control and manipulate.
You see, a selfish self, ie a self that is "being selfish", has to believe that something is owned by others that it does not have access to. By cutting itself off from sharing it is able to believe in something privately hoarded and exclusive to it, but to do this it MUST also believe that others own something that it is excluded from. So now others are seen as hoarding privately hidden secret "stuff" that the selfish self wants and is jealous of, and so begins the attempts to wrestle it from others through what ultimately becomes attempted control and murder.
This is outlined in the "laws of chaos". Having seen yourself as an excluded, exclusive self, whose value is special and whose importance and truth is unequal to others, you believe other people also have something "special" locked up inside their bodies. And now you will seek to enter into relationship of some manner with them, to try to steal from the inside of their body the secret treasure that you believe should be yours.
So long as you lack what they have, you will feel an emptiness and a compulsion to steal it from them - a sense of "need" or neediness, in which you will make demands of them and place conditions on the relationship. This of course leads to conditional love and various forms of bargaining and betrayal. It can even become violent and lethal if it is strongly perceived that the other has what you significantly lack, is therefore guilty of stealing it from you, that you are justified in any action to retrieve it, and being denied it is a slap in the face that compels revenge.
All elements of this special way of relating stem from the foundation of the whole system of thinking. It all starts with this deeply rooted sense of selfishness, leading to isolation, leading to specialness and special relationships, and ultimately death.
The fundamental ONLY problem therefore is the unwillingness to share. The unwillingness to be equal. The consideration of one's own selfish made-up needs above and beyond the freedom and wishes of others. As you become presented with your own selfishness staring you in the face, you will learn to move past it and to start considering what other people want, on their terms, per their own choice, regardless of any "special interests" that you have. Once their interests become untainted by your selfishness, your interests become shared.
I should comment briefly that being "not selfish" does not in any way mean having no self, nor does it mean self sacrifice, or putting others first and you last, or any other form of inequality. It does not mean getting rid of your identity or individuality. All it means is changing your attitude, so that you are now SHARING EQUALLY with everyone, rather than isolating, excluding, or seeing to "get" something of special value "just for yourself".
"You cannot enter into real relationship with any of God's Sons unless you are willing to love them all AND equally."
Essentially our entire journey to undo the ego is simply to undo our selfishness. We have to look at this. We may be far more selfish than we want to admit to, or in ways that we had not realized. We may be more controlling than we'd like to admit. We may be claiming to put the interests of others first while secretly having needs or wants that depend on others fulfilling us in order for us to be satisfied.
To be not selfish might be what some (with ego thinking) would call the opposite - selflessness - but this can be misleading. We are not aiming here to have no self. We are aiming to SHARE, which some would refer to as joining in holy relationship. To truly think of others interests is to acknowledge that you have no needs that are interfering with being of service to them.
It means allowing and letting go and giving up controlling them. It means seeing them free from the tyranny of your control, dominance, interference, manipulation, selfish neediness, inferiority, superiority, judgement and specialness. The relinquishment of specialness is the relinquishment of selfishness.
This actually restores you to the fullness of your self, because by sharing everything you also share in all of yourself, and share all of yourself with others. You literally tried to steal yourself from God and keep it hidden. We have to open back up to allow God in and to let ourselves be visible and accessible to others, sharing fully with them and extending love with them. This is essentially a reunion with your own soul, in which all God's children share.
"The soul is the idea of self fulness."
"Separation" is an ACIM buzzword and yet often misunderstood. Most people associate separation with something unnatural, something to remove, and a sign of the ego. Separation is bad, oneness is good. Anything that even hints at a sign of separation is considered to be wrong, some kind of "duality" which is opposite to the truth. But this is actually incorrect in ACIM terms.
If you look deeply at the course you may eventually realize that heaven's reality is not the same as the world of space and time. Heaven entails the sharing of everything. Spacetime entails NOT sharing anything. As you look deeper, you discover that God in fact isn't "arranged" like objects in spacetime. His whole mind and system and creation are in fact more like a holgoram.
"The recognition of the part as whole, and of the whole in every part, is PERFECTLY natural. For it is the way GOD thinks, and what is natural to Him, IS natural to you." The holographic principle is that there is a whole, and there are also parts. But each part isn't merely "a part of" the whole, lacking in some way. Each part in fact contains ALL of the whole. Every part is whole in and of itself, and is host to the whole. ACIM refers to this for example as "I am forever host to God." And "You had everything when you were created just as everyone did."
Each of the parts of a hologram experiences immense SHARING with the whole. And the whole includes all of God, and all other parts. This means that every part IS every other part, and is also host to God. This sharing, however, is not like sharing in spacetime. It does not mean that there are two separate things and something is transferred between them. Each part "houses" the whole, and therefore IS the same whole as the other parts. One part IS another part.
ACIM again expresses this in statements such as: "One brother is all brothers. Every mind contains all minds, for every mind is one. Such is the truth." This is not easy to understand in linear terms or by drawing analogies to spacetime objects, because in spacetime each object is "apart" from others, is NOT a whole, does NOT share anything, and is "separated off". This is not what it's like in a hologram. In the hologram, that which is in one part is located in all the other parts as well. It TRANSCENDS space and time, beyond spatial separations.
This also parallels very closely the idea of omnipresence, which is an attribute of God and everything he created. This doesn't just mean God is everywhere, it also means that THE WHOLE of God is in EVERY location. Not just one part of him over here, and another part of him over there. But ALL of him is simultaneously in multiple places. This again transcends the limits of space and time.
Now, in ACIM terms, the main whole is referred to as God, and the "whole parts" are referred to as souls, or God's children. There are a great many creations, which are many thoughts of God. Each thought of God IS whole, because God can only think wholly and in terms of wholeness. What he thinks of "creates another whole", which SHARES everything with the original whole and with all other wholes. Each whole is FUSED to all the others and effectively IS them.
This is the real meaning of oneness - a shared experience in which EACH wholly existing distinct "part" is united with and sharing everything with all the others. "The soul has not only been created perfect, it has been fully created." This is part of the miraculous nature of God, that a part of God is the whole of God, a creation of God contains all of God, and therefore every part "is one", and yet there are parts. These parts are not PARTIAL parts, or lacking what other parts have. Every part is A WHOLE.
Then we come to the idea of "the separation from God". This is where paople start to demonize the idea of separation or of "many things". When people don't recognize that heaven's natural state is one of TOTAL SHARING AND UNION, they may think of it more in terms of space-time objects. Such as the son of God is one "object". And then the only way to conceive of separation is to "split the object" so that there are now two or more objects. But this is NOT what happened in the separation, because heaven is not object-oriented or spatially separated.
In the separation, or "the fall of man", basically some of the WHOLE PARTS which were aspects of the hologram of God's thought, chose to STOP SHARING EVERYTHING. They wanted to become selfish. Their innate nature is to share everything with everyone. Everyone in heaven has everything. Everything belongs to everyone. Everyone IS everyone. "We are the Kingdom, WE, the sons of God." But "the ego" is actually the idea of trying NOT to share. And "the separation from God" was actually moreso an act of OPPOSING God's holographic family unit.
"The ego is the idea of selfishness. The soul is the idea of self-fullness."
The separation from God was a movement AWAY from sharing, towards selfishness. Selfishness goes by many names, all of which are efforts to "separate off", to withdraw, to hoard, and to move into a small isolated part which is NOT SHARED with the rest. This results in SPECIALNESS, which is the desire to have an exclusive special "something" true for you, which is not true for others.
Another way to view the separation is to say, individual whole parts of the hologram, rejected their union and shared totality with the whole, and tried to become "parts which do not share". They tried to orphan themselves. They did not want to be "part of" the collective sonship. They did not want to have the total holy relationship of sharing everything with everyone. They wanted to go of by themselves and have something special and exclusive just for them. "You were at peace until you asked for special favor, and God did not give it."
It's important to note then, that in fact in the creation of God, in the hologram of the Kingdom, there were in fact MANY INDIVIDUAL BEINGS prior to "the separation." God had created the sonship which comprised many souls, who are permanently brothers, and who were joined and sharing everything happily. These were INDIVIDUALS, but at the same time each individual was ONE WITH all the other individuals. Each one, is one and many, because the truth of a holographic system is that the one is many and the many are one.
The existence of many individual beings DID NOT MEAN that there were many "separate people" standing around like disconencted objects sharing nothing. That is not what multitudes are like in heaven. In heaven, many beings are individually present, AND YET at the same time, they are so intimately joined to and ONE WITH all other beings, that they ALL ARE one thing at the same time.
The separation from God did not actually INVENT "many selves". Many selves existed before that, and is completely natural. Nor did the separation produce individuality. But it DID produce a SECOND SELF, which was the idea of being not yourself and unlike how God created you - the ego. The denial of your joined identity (in christ - every soul is christ), formed a false self image.
"God who encompasses all being, nevertheless created separate beings (who SHARE, not who are isolated), who have everything individually and want **to share** it to increase their joy." "Nothing real can be increased except by sharing."
God had already created "many beings", not separate OBJECTS, or isolated cut-off individuals, but individuals who were ALSO joined together. They wanted to SHARE everything with each other, even their own souls. One soul IS another soul. There are many souls and each of them is an individual being, but also IS the other beings. The possibility of this is the "miraculousness" of the soul. You can see Jesus contrasting the WRONG way of thinking about the soul, here:
"Each Soul knows God completely (is the whole). This IS the miraculous power of the Soul (that it can be both a self and the whole at the same time). The fact that ***each Soul has this power*** completely is a fact that is entirely alien to human thinking, in which if any ONE has everything, there is nothing LEFT."
Indeed when we think in terms of spatially separated objects, we would conclude that if I have everything or am the whole, there is nothing ELSE for another soul to have. But in heaven, EACH individual being IS THE WHOLE. YOU are the whole sonship. "The Kingdom of Heaven IS you." I am the whole sonship. So are you. And WE are both there as brothers. Each PART of the sonship is the whole sonship. All the many children of God, which will always be many children of God and equal brothers, are the whole of heaven.
So in "the separation" event, some of the whole parts of the hologram rejected their SHARED nature, and wanted to ISOLATE. They didn't want to be included, they wanted to exclude. Thus they used denial and unwillingness and attack to reject the hologram. They were ALREADY individual beings, that have a total relationship of sharing with all others. But they tried to CUT OFF COMMUNICATION to end their shared relationships.
This turned them INTO "the separated ones." They BECAME separated, precicely because they existed in a NOT separated state before that. But this does NOT mean they didn't have an individual self before this. The only thing that changed was the loss of sharing (aka communication).
"Everything the ego perceives is a separate whole, without the relationships that imply BEING. The ego is thus AGAINST communication, except in so far as it is utilized to ESTABLISH separateness, rather than to abolish it."
"The separation was not a loss of perfection, but a failure in COMMUNICATION."
Some of the beings, who existed as whole beings, who had everything, who shared and WERE everything, "cut themselves off" from sharing anything, and isolated themselves. They wanted to have something SPECIAL for themselves. They tried to end their RELATIONSHIP with God. They wanted God to treat them with special favor. They wanted to be different and have something of their own. They wanted to be SELFISH.
Selfishenss is the opposite of sharing. Separation means a desire to be exclusive and selfish and to NOT SHARE. Which is why JOINING is its correction. And joining does not mean undoing your SELF!
To "be separate" therefore really means to NOT JOIN, or to not share. Spacetime is very obviously a state of not sharing. Each object is separated off. One car does not share with another car. One thing does not exist in two places at onces. Two things are not one thing. You cannot be located in one place and another at the same time. No two objects can overlap, otherwise they'd destroy each other. Spacetime was an attack on the SHARING of the sonship, resulting in a realm in which everything is separated off and excluded.
The body arose from the idea that you wanted to be isolated from the collective. You wanted to have something exclusive to you which others did not have - your own body. You wanted to be different than everyone else and not like them - your own appearance. You wanted to have some small portion of heaven that you thought of as exclusively yours, locked up inside a fence, surrounded by a wall, to keep others out and to keep you in. And you wanted to inhabit this small area of existence as exclusively yours, so that ONLY YOU exist within it and everything else is outside. This is what the BODY is based on. It is a separation device. And within it you are lonely and isolated, unless you are willing to extend or join PAST it.
"The body is a fence the Son of God imagines he has built to separate parts of his Self (holographic shared self) from other parts (your brothers who ARE also you). It is within this fence he thinks he lives, to die as it decays and crumbles. For within this fence he thinks that he is safe from love (wholeness/sharing)."
The UNDOING of separation, the atonement, healing, does NOT therefore necessarily mean ... ."let's get rid of anything that hints at separation". God had already created "separate beings" in heaven before the ego came along. They were separate in the sense that they were MANY, but they were ALSO JOINED. That which is BOTH many and one, is heaven's natural holographic condition. This is NATURAL. There is nothing wrong with it. It's perfectly legitimate that God has a family of souls. This has nothing to do with the ego.
"Ultimately, every member of the family of God must return."
Heaven means separate beings who are not separate. Whole parts which are parts but also the whole. There is an aspect of separation to that, because there ARE many beings. But they are not ISOLATED because they share everything. So the "attack on separateness" is NOT correct. The attempt to remove all sense of "separation" in all cases is NOT correct. We are not supposed to be removing the holographic aspects of reality. We are not supposed to be undoing the sonship. And we are NOT supposed to be getting rid of individuality!! You and your brothers all have permanent souls, created by God, which can never be destroyed.
What we ARE supposed to be doing, is realizing that we threw away what CONNECTS us. We threw away joining and sharing and RELATIONSHIP. We threw away holographic wholeness. We want to undo isolation, specialness, selfishness, possessiveness, ownership, exclusivity, localization, littleness, unwillingness to share etc. These are what being "separated off" really means. But we are not supposed to take it to the point of erasing ALL hints of "many things". God having many children is NOT a dualistic idea, because all of those many things ARE ONE as well.
Duality really means that there are many things which DO NOT SHARE. This is a false experience and is the basis for spacetime.
Nonduality is the idea that there are NOT many things. This is an attack upon heaven's creation and an attempt to claim that God is NOT holographic. It is ignorant and false and an ego conclusion.
Reality is in fact a kind of "trans-duality", a hologram, a paralogical and omnipresent system, in which many parts DO exist but they are NOT "separated off" parts like in spacetime. It is NOT duality to say that God has many sons, because while there are a count of many, they ALSO are fused together as one. They are WHOLE beings, who are each ALL the whole. And therefore each child of God is ALL children. This is why the sonship itself is united via the ONE MIND of christ, yet EACH INDIVIDUALLY is christ.
So we have to be careful when dealing with "undoing the separation" that we're not mistaken in trying to also undo the holographic aspects of creation. We can't just remove ALL trace of separation, because this undoes God's Kingdom. We can't just use a blanket statement to wipe out all notion of separateness because this kills off all the souls that God created. Separateness is therefore not really the PROBLEM. The problem is that the separate individuals are being selfish and don't want to SHARE THEMSELVES. It is a breakdown in communication and relationship that needs fixing, NOT individuality.
"Heaven includes all God's children and their creations." We can't just say "separation is a bad thing". It depends on whether or not the separate things are including or excluding each other. INCLUSIVE SEPARATION is perfectly normal. EXCLUSIVE SEPARATION is ego. The undoing of the ego is NOT the undoing of separation. It is the reversal of EXCLUDING OTHERS. This does not result in the erasing of individuality, nor of the undoing of multiple individuals. It results in a REUNION OF BROTHERHOOD in the sonship of God, in which all God's children are one big happy family who share everything with each other forever.
When I used to consider "the secret of salvation", which is the idea that you are "doing it to yourself", I could recognize the need for total responsibility. I saw that anything which I thought someone was doing to me, from the outside in, I must be doing to myself. But I didn't entirely realize a key portion of this.
What I see in it now is more. I see that we are immortal beings, who can never be attacked or hurt or damaged or upset in any way against our will. The ownership and identification with this is our true responsibility.
This lays a new foundation. Because now it means that if I am suffering, or seeming to suffer at the hands of another, or because of the world doing something to me, it must mean I have secretly attempted to stop being immortal.
The "what I a doing to myself" isn't so much the appearance of what others are doing, but is in fact the DISTANCE between my immortal self and the mortal victim self I'm portraying myself as. Between the invulnerable self and the ego. It is the traversal of that distance that I am responsible for, and which is my own attack upon myself, placing myself in a state of weakness.
Even if it may appear that the world is seeming to be the cause of something, happening to my body, inducing fear, causing effects in me, it cannot be true. These things are not put in place from the outside in, they're put in place from the inside out.
If I stop recognizing my immortal invulnerable nature, and attack myself first, I will lose track of who I am, question and doubt myself, go into uncertainty and fear, and project the idea of causation outside of myself. Then I will see myself as potentially caused by the world, instead of by God.
That faulty perception of myself, that body identification, that self denial, is something I am doing to myself. And it means I'm putting myself in a position, in a role, where I seem vulnerable and in need of defenses against a cruel and unsafe world. But I can't blame the world for being in this position, when it's me that's putting myself there.
Even more so, the world is my dream, in my mind, coming from me decision. If I dream of my body being attacked surely I have consented, and have attempted to use the body to prove I am not immortal. I have done this to myself. I cannot be attacked if I am permanent and unchangeable. Portraying myself as a victim must mean I'm attempting to destroy myself, and that is my own doing.
The responsibility is not in terms of what others appear to be doing to me from the outside in, but what I have attempted to do to my immortal self, to my unlimited mind, to render is less than whole and lacking and limited. That is an internal attack which merely is disguised behind the outward expression of that deception.
The immortal cannot suffer. The immortal cannot be sick. The immortal cannot die. The immortal cannot be attacked or hurt. The immortal cannot be upset or have their peace disturbed. The immortal are responsible because they know themselves and have owned up to their true christ nature. They no longer deceive themselves with the idea that a fictional alien will can act against them, and so their mind is not split.
The secret of salvation tells us we are responsible for all of our own suffering. It tells us that it doesn't matter what the seeming cause of suffering is, there is only one cause, and it is in our own mind. It tells us that we are doing it to ourselves. And who are we, that this is being done to? We are immortal beings. And so if we seem to suffer, we must have undermined our own invulnerability. Just as "my attack thoughts are attacking my invulnerability."
You are not weak but strong. You are not afraid but all powerful. You are not an illusion but a reality. You are not mortal but immortal. You are not vulnerable but invulnerable. You are not destructible but permanent. You are not guilty but innocent. You are still as God created you.
While you have an ego, you will actually defend it and protect it. You will be afraid of the truth because the truth shows that the ego is not real, and if you believe you are the ego, that means you are not real. That would of course be frightening.
It's not so much that our ego resists waking up. It can't wake up. It's just a machine, a structure made of illusions. But WE resist waking up because we're identified with the ego. We interpret the truth through it, ask it what its interpretation of the truth is, and take the truth's "attack" on it personally.
If for example you are identified with the ego and the truth tells you that the world is an illusion, or that your body is an illusion, you - identified with ego - will take that personally. You'll think that it means you are an illusion. Obviously that's confused but you also think it's real, so you'll see the truth as an attack on your very existence.
This is why it can be so difficult to accept the truth and wake up. Our ties to the ego make us believe the illusion is real and that we are the illusion. IF that were true, it's totally understandable that you wouldn't want to let go of your self.
This can be why, when you open up to some truth, letting the light in, you will on the one hand welcome courageously but on the other hand react to it like it's come to destroy you. You will have an ego rebound and feel upset and angry and scared, as though you're being threatened.
Often when I am in a flow or a upswing of inspiration, teaching, writing etc... I am opening up to new truths and expanding my awareness, but at the same time, it is easy to become overwhelmed. I start to have a lot of emotions come up for release. And if I push too hard, I will actually start to feel afraid and guilty. This is the parts of me still attached to the ego which do not understand or accept the truth, and perceive it as meaning all kinds of wrong conclusions. I've found particularly that when I talk about unconscious guilt it can produce a lot of fear because my ego interprets it to mean the guilt is real and therefore I should be afraid.
Exposing yourself to the truth can therefore produce all kinds of reactions, including sickness. Sickness defends against the truth, because you think the truth has come to attack the ego. So basically if you're closely attached to and identified with the ego, the truth will seem very threatening and you will likely produce a lot of sickness in an attempt to protect your sense of "self". It's just self-preservation. The only distortion is that your sense of identity is misplaced so you're taking things personally that do not really apply to who you really are. They apply to the ego, but not you.
Sometimes then I have to take a break from "too much input" and from pushing myself into so much truth at once. But I think over time my rebounds have in general become less intense now. I can talk about the truth for longer before my sense of reality feels the pressure and starts to retaliate. I guess that's good, it means that I am not as ego-identified as I used to be, or that I've woken up some.
Jesus also talks about how when we are at first taking responsibility for everything, we may take it to be a major attack, because to the ego-identified self it implies we must be very guilty. But over time, as we dis-identify with the false self, we don't take it as personally, or to mean that we are guilty as much. Over time it becomes easier to take responsibility knowing that it does not imply you are guilty, as you start to "separate" yourself from the ego's interpretation of it.
Starting to grasp how I have chosen everything I am experiencing, has been blowing my mind and expanding my awareness, but also scaring my ego identification some. Time to relax a bit.