"You are immortal BECAUSE you are eternal"

You are immortal. Generally that means you live forever without any kind of end, you can never be changed, and you are permanently the same all the time.

You'll then find that any notion of "change" introduces the potential for coming to an end. If you can change or be changed, you could be stopped, interfered with, attacked, damaged, or caused to die.

"This is the world of time, where all things end."

So change of any kind cannot be part of immortality. Which is why changelessness is your real nature, and this is also why you remain still as God created you. You have not changed a single bit since you were created.

This then has to mean that if there is anything that does change, it cannot be a part of you. If there is a body that can change, it cannot be a part of you. If there is a building that can be destroyed, it cannot be real. If there is a planet which can go through seasons, it cannot be real. Any kind of change is a form of death.

It's very simple really. You can just ask yourself if something will last forever. If the answer is no, then it is not a real creation and not a part of God. If it lasts only a little while in time and then changes and then goes away, it cannot be part of creation or of God. Nor can it be God's will.

"Some things will last in time a little while longer than others. But the time will come when all things visible will have an end."

Here Jesus simply affirms this by saying that all things which are visible will have an end. Some will last longer than others but ALL of the visible things will have an end. It then doesn't matter how you are looking at the visible things, whether you hate the visible things or love them. ALL of them will come to an end.

This again tells you essentially that if anything is visible, it is not a part of God's kingdom. If it is visible, ie forms of matter, energy, bodies, planets, stars and so on, they will come to an end some day, and therefore cannot be a part of immortal reality. Anything that does not last forever uninterrupted is not a part of God, nor can it be made into a part of God.

There is a world that we made, a world of space-time and of physicality and of forms of matter and objects. These things are visible and will end. They end because of their nature being part of a dream of death. And because of this, they are not a part of God or a part of you. Nor are they a part of heaven.

"Without the idea of death there is no world."

Bottom line, if it's not immortal it doesn't really exist. It's a very simple test for anything. If it's not immortal it's not of God. If it changes it is not of God. If it can be attacked it's not of God. if it goes through a transformation process it is not of God. If it can be born or grows or withers or suffers or dies it is not of God.

It also doesn't matter if you change your perceptions about such things, to see objects in a different light or from a different vantage point. Seeing objects that end in a different way doesn't actually override the fact that they still end.

Just because you are happy it will not make the earth last forever. Just because you are loving it will not stop the seasons from changing. Just because you are peaceful it will not change the falling of leaves when the weather get's cold.

These are still proof that these things are not a part of God's reality. It doesn't matter if you see a unity in these things or a reflection of God in these things, they still behave and act and function in ways that are open to a denial of immortality. If the thing, the object, the matter, the form, the body, the world etc, can in any way ever be modified or changed, then fundamentally it cannot be a part of reality.

This is why "there is no world." This is why "God did not create the body." This is why "the body is clearly a device for separation and therefore does not exist." This is why we withdraw investment in physical sight and open up to a different kind of vision which overlooks/forgives the world. And that the world can BE forgiven is purely because is it an illusion of a world, and not a reality. Only illusions can be overlooked and "a world forgiven cannot last."

We can accept the reality of God's Kingdom, which is to accept God's truth and God's law and God's wholeness. That is the wholeness of the Kingdom of heaven, in which all things live forever and never change. It is not a place where bodies are born and planets spin and stars exhaust their fuel supply. It is not a realm where objects get stuck in crevices and the dust of dead flesh settles on surfaces or where food rots and decays and turns to a corpse. None of these things can be a part of heaven.

Only the immortal is true. Only the immortal is alive. Only the immortal is of God. Only the immortal exists. Everything else is an illusion. Not even what ACIM calls "the real world" will last forever. "Even the real world will vanish from your sight." You cannot convert an illusion into a reality. You cannot turn an unreal world into a real one. Nor can you turn a picture of death into real permanent life.

What lives forever must be created by an immortal creator to live forever from the beginning. What is made in an insane mind out of illusions which intended they die, cannot have eternal life. They have not been created or given immortality and so they do not exist at all. Their illusion of existing is nothing but a deception and the recognition of this fact is enlightenment.

"Only the creations of light are real."

"The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself. Yet there is nothing in the world you see that will endure forever."

Focusing on this simple formula some more...

"If he senses even the faintest hint of irritation in himself as he responds to anyone, let him instantly realize that he has made an interpretation which is not true. Then let him turn within to his Eternal Guide, and let Him Judge what the response should be."

1) Jesus seems to be saying that we should watch ourselves for any signs of upset, irritation, annoyance, anger, grief, unhappiness, etc any of the ego emotions or reactions, any kind of un-peace or lack of happiness and love.

2) This means having a very high standard for what we should normally strive for - totally peaceful, happy, joyful, loving, strong, certain, all the time. Free from suffering, free from sickness, free from death. That if we are not totally immortal and powerful and whole right now, we notice something must have gone wrong.

3) Jesus is then suggesting that this entirely boils down to an INTERPRETATION. What he's really talking about here is perception and meaning. Perception is an INTERPRETATION of what's there. A translation. We give everything all the meaning it has by INTERPRETING it. We interpret it one way ie with ego, we move into hell and false perceptions and insanity/sin. We interpret it another way with Holy Spirit and we move into the real world and true perception ie forgiveness.

4) He then goes on to say that instead of trying to sort of fix this yourself, once you recognize that you "must have made a wrong decision because you're not at peace", you now turn to the Holy Spirit and "he will undo all the consequences of my wrong decision if I let him. I choose to let him....". So now we're asking okay Holy Spirit, please SHOW ME how YOU see this and help me to see this through your eyes/eyes of Christ.

5) So now you open to receive his healing and to join with him, to merge with his mind, to be open to his awareness and his light, allowing him to correct and heal you. This means being willing to receive correction ie to be given healing, to be shown a different approach or interpretation of the world and the body and everything. To adopt HIS approach to it, as your own, as part of you resuming the will of God.

Essentially this means that while we have perception and a body, we are spending ALL our time INTERPRETING, and thus translating, and thus GIVING everything whatever meaning we want it to have. And that means we need to change HOW we have interpreted something, if we're finding that the intepretation is producing some kind of dis-ease or suffering in any way.

We MUST have interpreted it negatively with the ego if it led to a negative reaction, so now we become willing to reinterpret it a different way with the Holy Spirit, so that we can see it from a more forgiving and HAPPY vantage point. And we just keep doing this over and over and over until all our interpretations are THE SAME ONE INTERPRETATION of the Holy Spirit, which does not fluctuate or waver or change with conditions. An interpretation which reflects unconditional constant love and peace.

"You but mistake interpretation for the truth. And you are wrong. But a mistake is not a sin, nor has reality been taken from its throne by your mistakes. God reigns forever, and His laws alone prevail upon you and upon the world. His Love remains the only thing there is. Fear is illusion, for you are like Him."

"Would God have left the meaning of the world to YOUR interpretation? If He had, it HAS no meaning. For it cannot be that meaning changes constantly, and yet is true."

"A common purpose is the ONLY means whereby perception can be stabilized, and ONE interpretation given to the world and all experiences here. In this shared purpose is one meaning shared by everyone and everything you see. You do not have to judge, for you have learned one meaning has been GIVEN everything, and you are GLAD to see it everywhere."

"It is but your INTERPRETATIONS which are lacking in stability. And they are NOT in line with what you really are."

"Correction of a lasting nature, - and only this is true correction, - cannot be made until the teacher of God has ceased to confuse interpretation with fact, or illusion with truth."

"Your interpretations of your brother's need is your interpretation of YOURS."

"By applying the Holy Spirit's interpretation of the reactions of others more and more consistently, you will gain an increasing awareness that HIS criteria are equally applicable to YOU."

"Perhaps it will be helpful to remember that no-one can be angry at a fact. It is always an interpretation that gives rise to negative emotions, regardless of their seeming justification by what appear as facts."

"If anger comes from an interpretation and not a fact, it is never justified. Once this is even dimly grasped, the Way is open. Now it is possible to take the next step. The interpretation can be changed at last."

"Now is escape impossible until you see you have responded to your own interpretation, which you have projected on an outside world. Let this grim sword be taken from you now. There is no death."

"Yet you cannot BE aware without interpretation, and what you perceive IS your interpretation."

"The body, then, is not the source of its own health. Its condition lies solely in your interpretation of its function."

"Do not allow the body to be a mirror of a split mind. Do not let it be an image of your own perception of littleness. Do not let it reflect your will to attack. Health is the natural state of anything whose interpretation is left to the Holy Spirit, who perceives no attack on anything."

"What you do not understand is that the two voices speak for different interpretations of the same thing simultaneously, or almost simultaneously, for the ego always speaks first."

"Every interpretation you would lay upon a brother is senseless. Let the Holy Spirit SHOW HIM TO YOU, and teach you both his love and NEED for love."

"Joining with Him in seeing, is the way in which you learn to share with Him the interpretation of perception that leads to knowledge."

"The Holy Spirit's interpretation of fear DOES dispel it, for the AWARENESS of truth cannot BE denied."

"Knowing is not open to interpretation, because its meaning is its own. It is possible to interpret meaning, but this is always open to error because it involves the perception of meaning."

The road to enlightenment really boils down to a matter of recognition. There's more than 100 references to "recognition" in ACIM.

"Why wait for Heaven? Those who seek the light are merely covering their eyes. The light is in them now. Enlightenment is but a recognition, not a change at all."

Here Jesus is saying that we are ALREADY LIGHT, alreadty holy and whole. We just keep DENYING that it is already true of us, like someone who doesn't want to admit what's true. We are covering our eyes and trying NOT to see reality.

What does recognition mean? It means you accurately and correctly discern and acknowledge what something actually IS, without any distortion or denial or illusions or attempts to change it.

This obviously means being AWARE of what it is, and so yields awareness, or awakening. To be awake to what something IS is to recognize its reality. To not recognize reality is to be unaware of what is real, which places the mind in a state of sleep or unconsciousness, in which it dreams a world of lies.

The interesting thing is that, within you right now, there is a holy, perfect, happy, peaceful, divine, innocent self. It's ALREADY THERE. And it is already true. God has in fact already established the fact of what you ACTUALLY ARE.

The only problem we have, is that our minds are currently in a state where we don't clearly acknowledge this about ourselves, we don't recognize it is in us already, and we don't seem to want it. We have REJECTED OURSELVES, and don't want to be who we are.

"Here the deathless come to die; the all-encompassing to suffer loss; the timeless to be made the slaves of time. Here does the changeless change; the peace of God, forever given to all living things, give way to chaos. And the Son of God, as perfect, sinless, and as loving as his Father, come to hate a little while; to suffer pain, and finally to die."

Part of the problem of not wanting it is simply because we don't recognize it. When you DON'T recognize something, you think it is something else. And now you've entered into illusions and confusion and insanity. It means you are out of touch with reality.

Accepting reality means coming into "contact" with it, rather than being separated off from it or distanced from it. Being in contact with reality is sanity and recognition of what is already true. Such a state of mind is mirarcle mindedness.

"Miracles are examples of right thinking. Reality contact at all levels becomes strong and accurate, thus permitting correct delineation of intra- and interpersonal boundaries. As a result, the doer sees the truth as God created it."

Atonement is the same. We are asked to accept the atonement. The atonement is an expression of the truth. We are simply asked to accept what is true, in terms of the truth as God established it. To accept what God has GIVEN you. Which is also to reclaim your inheritance.

"Innocence is not of your making. It is GIVEN you, the instant you would HAVE it."

"The remedy is NOT of your making, any more than YOU are." "God Himself gave you the perfect correction for everything you have made which is not in accord with His Holy Will."

We aren't even really asked to do anything special or elaborate. We're basically just asked to "know thyself". To be true to what we actually are. To recognize its truth, to acknowledge it as true, and to accept it.

This means that while we're NOT doing that, we must be in some kind of strange mental state where we're AVOIDING the truth, we want something ELSE to be true, and we've put our faith in things which are false. We've given reality TO illusions and lies, instead of letting reality be reality.

It surely can't be hard to simply turn within and acknowledge actual facts. A truth which can be experienced. To let go of all desires to have the truth be something it is not, and to merely accept what is true. To let yourself be as God created you. To stop trying to turn yourself and others into something they're not.

Enlightenment then isn't even really an activity, it's more like just a total surrendering and allowing what ACTUALLY IS to be what it is. Which also means allowing God to be God, and you to be you, and your brother to be your brother.

It's like, just giving up and stopping all the ego games of wanting things to be different to how they are in reality, and being willing to ADMIT that only the truth is true. To lay down all the defense and denials and ways that we try to INSIST that something else is true and real.

It was our insisting on not being okay with heaven, that produced this false world. It was our denial of God that produced our egotism and suffering. It was our wanting to be something we could never be, that placed us in bodies and space and time. And it was our attempt to oppose life that induced our own seeming death.

"You ATTACK the real world every day and every hour and every minute, and yet you are surprised that you cannot SEE it." The road home couldn't really be more simple. We just give up fighting against reality and become fully willing to accept and receive an "off the shelf" solution from God, take His truth to be our own, align with His will for us, and just return to living in your NATURAL state.

"To be without a body is to be in our natural state. To recognize the light of truth in us is to recognize ourselves as we are."

"By DEMONSTRATING to yourselves that THERE IS NO ORDER OF DIFFICULTY IN MIRACLES, you will convince yourselves that in your NATURAL state there IS no difficulty, because it is a state of Grace."

"Grace is the natural state of every Son of God. When he is NOT in a state of grace he IS out of his natural environment, and does NOT function well. Everything he does becomes a strain, because he was not created for the environment which he has made. He therefore CANNOT adapt to it, nor can he adapt IT to HIM. There is no point in trying. A Son of God is happy ONLY when he knows he is WITH God. That is the only environment in which he will not experience strain, because that is where he belongs. It is also the only environment that is worthy of him, because his own worth is beyond ANYTHING that he can make."

"Health is the natural state of anything whose interpretation is left to the Holy Spirit, who perceives no attack on anything."

The ego is sneaky about projecting sin and guilt onto others. If someone else is not really doing anything wrong, it is riskier and perhaps more difficult for you to "unfairly" project your own sin and guilt onto them. If you do, it will appear much more obvious that you are the one doing the attacking, and that it is not called for. This is too "overt". Just picking some random innocent target and attacking it would indeed be vicious, but our ego tends not to do this.

Instead, we lay a trap and lay in wait, trying to find a target. A target is someone who, of their apparent own free will, is sinning on their own. Someone who is digging their own grave. Someone who is hurting, attacking, being at fault, choosing poorly, doing something offensive, believing wrongly, saying harmful words, punishing or whatever. So long as the person is, themselves, seeming to be clearly the one who is sinning.

"The body's eyes are therefore not the means by which the real world can be seen, for the illusions that they look upon must lead to more illusions of reality. And so they do. For everything they see not only will not last, but lends itself to thoughts of sin and guilt."

Once we see this "proof of sin" in someone else, it becomes a strong temptation. It tempts you to believe it. It almost invites you to agree with it, to see judgement as justified, and to therefore launch an attack which reinforces the person's sinfulness. But this is a slippery slope, even though it's what the ego enjoys as its less overt tactic.

When it's clearly someone else who seems to be wrong, it presents a wonderful opportunity for your own ego. Since all attention is on the other person, and since they appear to be the one who is making things worse for themselves and everyone, your ego takes the "opportunity" to sneak in and USE it for its purposes.

If it can now condemn and accuse the person, based on "what they are doing", it seems completely justified. But the sneaky thing is that you aren't having to "invent" a sin for them to be accused of. They have already provided a nice sin for you to latch onto. All you have to do is "point it out". So now the ego simply seems to be mirroring what the person is already doing, rather than making a "fresh accusation".

By doing this, the attack upon the person becomes disguised. It hides in the darkness of the other person's actions. They were already sinning, so it seems like you're not ADDING anything to them. And so simply by "identifying it" and "pointing it out" and labelling it AS a sin, you appear to be not attacking them at all. But if you step back, you ARE still in fact accusing them of sin still, you are attacking them, you are compounding their own sin, and are being just as judgemental as before.

It's just that, when someone else provides the "material", you seem to not be the one who is "inventing" the sin, so your accusation against them seems invisible. It doesn't stand out from what they are already going. It's like you slip in a little sin of your own hidden by theirs. All the focus is on them, by their own doing, so your ego gets to hide from being the center of attention. It's still attacking but now it seems like you're not doing anything.

This becomes quite risky though, to yourself, because you can become quite blinded by this sleight of hand, even unto yourself as you're doing it. You may not even realize that you have been "tempted" by the sin of another, and that you fell for it, believed in it, and recognized it as a perfect opportunity to condemn without the implication fo yourself. You can then find yourself accusing the other of "doing what they're obviosuly doing", convincing yourself that YOU are not doing anything, and therefore are now are attacking even more unconsciously.

It's one thing to be more aware of your desire to project your own shit onto someone else. It's another to be attacking someone on the basis of what they are seeming to do, and then not even realizing that you're attacking them. When they are the "source" of the sin, you can easily lose sight of how you are contributing to it, or mirroring it. Your own attack becomes invisible to you, and then you believe that you're not even doing anything wrong at all.

Thus you end up in a pattern of not attacking people unless they sin first, and then when they do seem to sin, you take it as an ideal opportunity to scapegoat. Because you think no-one will notice what YOU are doing because they'll be so busy focusing on what THEY are doing. A good decoy goes a long way. Except that you even distract your own attention, and now you much more easily allow your mind to fall into a scapegoating mode.

Overall I personally experience this as "falling for temptation", in that the world is constantly presenting "opportunities" to focus on sin and make it real. It's a constant vigilance to try not to "take a cheap shot", when someone is obviously mistaken in some way. If I don't recognize it as "just a mistake", I will make it real and try to compound it, drawing myself away from myself, trying to displace my own guilt onto someone else. But only if "they started it."

No-one wants to overly be seen as an unjustified attacker, so we wait until someone makes the first move, before we pounce on it. Then the gloves come off and the claws come out, and rightly so, because now the other person has invited us to attack them. They want punishment, and if we agree with that we will give it to them, and benefit from doing so. It's much easier to "fall for" this temptation to "beat someone when they are down" than to look like a total a-hole hurting people for no apparent reason. This is why almost all attacks on others are "justified" as being "called for" based on what we think other people "did wrong first."

Of course, "only the self-accused condemn" and "we but accuse our brother of our own sins."

Ego projections boil down to a very, very simple dynamic.

1) I decide what I want to see in someone.

2) I interact with what I now see in them as if I did not put it there.

The way I interact with what I see in others, is quite bizarre. It's really insane. I'm trying to accomplish two opposite goals at once.

1) I want other people to be what I say they are, by projecting my sin and guilt onto them, "convinced" that they really are that way.

2) I then demand that they stop being what I am seeing them being, and that they be the opposite, and that they are the one who has to choose differently. This is "forgiveness to destroy".

So right off the bat, this is a state of conflict. It's me who is seeing other people are doing "something wrong", and then it is me who is insisting that they change their behavior. So now I'm holding it against them when they don't change "for me". And they won't.

I'm literally demanding two separate outcomes simultaneously. I want people to be what I decide they are, and then I want them to not be what I've decided they are, simply because I'm in denial of being the one who has laid down the ground rules to begin with.

So I'm going around basically projecting shit onto people, deciding ok, you are doing this and that wrong and should be doing this and that instead. And then the rest of my "play" is to react to that accusation. It tends to go one of two ways.

1) They are wrong and they shouldn't be doing what they're doing so they are the ones who need to change, not me, and if they don't, I will victimize them. I will hold it against them.

2) They are wrong and they shouldn't be doing what they're doing, but in a hero savior role I will now swoop in and save them from "themselves", those sorry bastards, since they refuse to change themselves and seem 'helpless' and needy.

Each time I react to something being incorrect or unacceptable in another, who exactly is it who has made that person out to be wrong in this way? Are they inherently wrong in this way or have I actually decided to see them this way, and therefore it's my judgement of them? And now that I am responsible for what I'm seeing, having put it there to see, it's now my responsibility to admit that I'm interacting with my own projection.

As Jesus says in the course, generally speaking we will project our own sin outward and try to disown it (disassociate) and then we will attack what we've projected, accusing it of being sinful and bad, in order to create a sense of separation between it and ourselves, so that we can keep it away from our identity.

We will attack our own sin, thinking that we're attacking it in another person, believing that to do so causes them to receive the punishment and not us. Except it doesn't work because the sin never leaves our own mind (ideas leave not their source), it just seems external because we are in denial of it.

So it really all boils down to this. Whatever interaction I seem to be having with "the world", if I don't like it, it's because I'm the one who is deciding on what I am seeing "in" it, and am reacting to it as though it's really out there. And regardless of whether I am liking to do that or am feeling frustrated or upset or whatever about "what they are doing", I am the one who is making them out to be doing that to me. Because I want to. Because it gives me an opportunity to disown some sin.

ie, I love to suffer. I choose suffering on purpose and position myself as a victim on purpose, so that I can seem to be at the effect of the world, so that I can then explain that the world has caused me and therefore the world is the sinner, not me. I might suffer and be sick or afraid or upset as "effects" of what they supposedly did to me (even though I invented those effects in myself, by myself), but I secretly am getting away with murder by "using" the person as an outlet for projecting my own sin. Now they are the sinner and not me, and I'm suffering... poor me, but at least I am not the sinner any more.

So the ego's mantra is, I wish to suffer in order not to suffer. Or rather, I will see the world as attacking me and attack myself with it so that it seems that I'm not attacking myself with it.

We are to demonstrate that we cannot be hurt, or made sick, or caused to die, as a result of this world. And whenever these things seem to be happening, you can be assured that you've positioned yourself as a deliberate victim, in order to pretend that the world is responsible for what you are experiencing. You may be suffering, you may be sick, you may even end up dead, and it will conveniently seem as if the world made this happen against your will, but nothing could be further from the truth.

No-one dies without their own consent. And anyone who dies has secretly arranged to make it appears as if they did not choose it at all. Death is an attempt not to choose, by pretending that you have no choice, by pretending that others have taken all your power away from you, making you an "unwilling" victim, in a state of unwillingness, such that it appears death happens to you against your will. How convenient. It's a total lie.

Death is unwillingness to admit that you are pretending to die and are blaming everything on anyone other than yourself. This is why death is failure, and death is failing to wake up from the dream. Death is impossible for anyone but self-imposed victims. Death is not life. It is not success or graduation. It is the total opposite of life. It cannot happen without being severely against yourself and against the will of God. Therefore it cannot happen "peacefully" nor can it happen AT ALL unless you attack yourself.

I don’t like having to go into Bible references, but there is one statement Jesus made which encapsulates in one place all the key miracle working principles of ACIM. It’s to do with moving mountains. There are different versions but this is a good one:

"For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith."

There are key parts to this which are ALL important and have ACIM principles to back them up.

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1) You must pray with your heart. It doesn’t matter what words you say because God does not understand words, but He understands what is in your heart.

ACIM: "Strictly speaking, words play no part at all in healing. The motivating factor is prayer, or asking. What you ask for you receive. But this refers to the prayer of the heart, not to the words you use in praying. Sometimes the words and the prayer are contradictory; sometimes they agree. It does not matter. God does not understand words, for they were made by separated minds to keep them in the illusion of separation. Words can be helpful, particularly for the beginner, in helping concentration and facilitating the exclusion, or at least the control, of extraneous thoughts. Let us not forget, however, that words are but symbols of symbols. They are thus twice removed from reality."

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2) You must have faith and trust in the Holy Spirit. Faith means trusting in God’s laws. "I am under no laws but God’s". Faith means believing, knowing, accepting (atonement), aligning with, the Will of God.

ACIM: "The miracle is taken first on faith, because to ask for it implies the mind has been made ready to conceive of what it cannot see and does not understand. Yet faith will bring its witnesses to show that what it rested on is really there. And thus the miracle will justify your faith in it, and show it rested on a world more real than what you saw before; a world redeemed from what you thought you saw."

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3) You must BELIEVE that it will happen and be convinced, essentially that it has alread been received.

ACIM: "There is no miracle you cannot give, for all are given you. Receive them now by opening the storehouse of your mind where they are laid and giving them away."

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4) This believing entails a kind of IMAGINATION or VISUALISATION of the END RESULT of what you want to happen. Ie seeing the mountain in the sea in your mind’s eye.

ACIM: Not sure on a quote for this yet but other miracle workers have taught that the mind’s eye/imagination must be used to visualize what the person or thing will be like AFTER it has been healed/received. E.g. picturing someone swinging their arms around after paralysis has been removed.

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5) You must not have any doubt or fear. NONE. That means there will be LOVE and WHOLENESS in your heart and mind and perception.

AICM: You can do ANYTHING I ask. I have asked you to perform miracles, and have made it VERY clear that these are NATURAL, CORRECTIVE, HEALING, and UNIVERSAL. There is nothing good they cannot do. But they cannot be performed in the spirit of doubt.

Remember my own question, before you ask yours "Oh ye of little faith, wherefore didsth thou DOUBT."

(Reference to Christ and the apostles walking on water.)"

"Wholeness is the perceptual content of miracles" - meaning, shifts in perception are not miracles because they are not *wholeness*. You must perceive with wholeness/love.

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6) Prayer is the medium of miracles. You must actually pray to "ask" and receive. The miracle doesn’t happen by just looking at the mountain.

"We said before that prayer is the medium of miracles."

"The distinction has also been made here between "miracle-mindedness" as a STATE, and "miracle-doing" as its expression."

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7) God/Holy Spirit are the power that makes the miracle happen, "not you". They work through you. The Holy Spirit is not a metaphor. It is a SPIRIT, a permanent creation of God, and it shares the POWER OF GOD.

"The Holy Spirit is the mechanism of miracles. He recognizes both God's creations and your illusions. He separates the true from the false by His ability to perceive totally rather than selectively."

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8) You must be single minded. That comes from being whole hearted, aware of love.

"A divided will can accomplish nothing." Or "a split mind can accomplish nothing" or "an untrained mind can accomplish nothing."

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Through these principles used in this combination, THIS is how supernatural miracles are performed. This may however be easier said than done. To have no fear. To have love in the heart. To be single minded you have to be aware of love, your heart has to be whole. You can’t have any fear or doubts. You have to have STRONG belief.

ACIM also puts it this way:

"There have been many healers who did not heal themselves. They have not moved mountains by their faith because their faith was not WHOLE. Some of them have healed the sick at times, but they have not raised the dead. Unless the healer heals HIMSELF, he does NOT believe that there is no order in miracles. He has not learned that EVERY mind that God created is equally worthy of being healed because GOD CREATED IT WHOLE."

"While expressions like "think big" give some recognition to the power of thought, they still come nowhere near the truth. You do not expect to grow when you say it, because you don’t really believe it. It is hard to recognize that thought and belief combine into a power-surge that can literally move mountains.

It appears at first glance that to believe such power about yourself is merely arrogant, but that is not the real reason why you don’t believe it. People prefer to believe that their thoughts cannot exert real control because they are literally AFRAID of them."

Remember this: "There is NOTHING your holiness cannot do."

This is a course in HOW TO MOVE A MOUNTAIN. That is a miracle.

What we need to do, is learn to PRACTICE THE PRINCIPLES.

A fear years ago, I was at an ACIM retreat and we were doing a breathing exercise. I became filled up with some kind of energy, which lifted my "vibration" very high. My mind started to see past the physical and reach out and started to see God BEYOND the veil. In that moment I would've left the entire world behind to be with Him.

I'll skip some details but after that, I was seeing with true perception. The amount of awareness and wakefulness I had was off the charts. Everywhere I looked, still seeing physical objects with my eyes, I saw God. God was in everything I saw and God was in my mind. My mind had expanded in some way, moving up the hologram, to where my ego self seemed dissipated and diffused into the back of my awareness, as though I had no center. My mind somehow pulled back away from the world and I began to feel like I was melting into the background, one with it. I felt like I was becoming Christ.

My awareness for some days after, entailed the ability to see a profound gentleness in everything. Everywhere I looked there was unconditional love, in all things. This love seemed so whole and complete, no matter where I looked, that I felt I had no need to look anywhere else to go find anything. I saw it in a chair leg. In a water bottle. In the shadows on a wall.

People were still going about their business doing exactly everything in the same egoic way as before - nothing changed there, because the body's eyes can ONLY see the physical form of things. But at the same time, there was awareness of a love and presence. I was aware of something that it seemed no-one knew was there, even though it seemed obvious. I became so soft. God was so gentle, so soft and joyous. And he was very, very intimate, which was shocking at first because I had previously always put God far away in the sky and here he was well under my skin.

I also became aware of the higher levels of the hologram, an experience of unity, in which the whole was in each part. All of God was in each object I saw. I therefore recognized for the first time in experience, that even though physical objects seemed to assert that "nothing is the same anywhere" or "there is nothing that is whole" or "the whole is not in any of the parts", here in my awareness I could still see this forms and yet, simultaneously, my mind was aware that a single consistent unified whole was present in all parts, fully, transcending their limitations and differences. This taught me the way in which physical matter is a lie, a deception designed to shut out awareness of God's nature.

I was in an altered state for a couple of weeks. I was very ungrounded. I could barely do tasks because my mind was quite expanded and out of body. Yet each time I did something "grounding", this energy that was in me started to funnel down, and this produced immense joy. Joy would beam out of my face toward others as I started at them very directly, something I had shy'd away from before, recognizing I had no needs, no lack, and that there was only outward extension. Nothing could "come in" to me from the outside. I felt so safe and protected and free from needs. I didn't even want to eat food, it felt so alien.

Gradually as I grounded back into my body my expanded awareness narrowed down, became more focused into and through the body, and I became more immersed in the physical body again. This was like receiving some kind of brain damage. My awareness diminished greatly and it felt like being greatly subdued and suppressed, shut down and locked inside a prison suit. This also stripped away most of the intense wakefulness that I had, which felt like "leaving God", which was VERY upsetting.

This made it impossible for me to have God in my mind, and thus I stopped seeing God outside of me in all things. It seemed God left. I kept trying to find God outside of me because I thought that He was out there, having seen Him there, but I couldn't find Him because I was no longer aware of Him WITHIN my mind. And for weeks this was depressing and infuriating, although gradually I adjusted and was reassured by a few momentary glimpses that God was still with me. Returning to my body felt like a huge isolation. As my eye sight returned to looking out solely through the body's eyes, it was like building a brick wall "behind" me such that I could no longer have any sense of what was there. The body cut me off from awareness of God, and so I got to see first hand just how limiting bodies are.

What I later came to realize was this was an experience of true perception. A state of seeing a forgiven world. It was as though layer upon layer of thick "judgement" had been scraped off the surface of the world revealing an extremely gently held picture of something very lovable. And yet at the same time, the physicality was the same. The appearance physically to my eyes was the same. It was what I saw IN it, in SPITE of the physicality, that I longed to reconnect with.

This is why, for me personally, I know that this physical world is not real. I know how much the body lies. I know how the body's sense are massively limiting. I know how matter lies to try to obscure the holographic nature of God and his omnipresence. I've seen it and experienced the transition back and forth. God gave me a glimpse of awakening and it was the most profoundly directly educational experience of my entire life.

This is why I know first hand that there is something very much beyond this world, a reality which is completely obscured by forms and trapped by bodies. This world is not my home. I have grieved for the "loss of God" and gradually over time use this as incentive, a taste of what's to come, to find my way back to God again.

The attraction to Him was SO STRONG that I would've leapt into His arms in an instant without so much as a consideration for anything else in all the world. We have protected ourselves from remembering just how appealing God is, and why NOTHING else means anything even remotely close to Him. We only block awareness in order to hide this extreme attraction. Otherwise we would awaken in a heartbeat.

It is not natural to feel sad, unhappy, depressed, angry, alone, lost, grieving, frustrated, offended, victimized, weak, afraid, guilty, sinful, hurt, broken or annoyed. These are NOT natural. They are NOT the signs of a person being "emotionally mature" or "in touch with their feelings" or "psychologically healthy". It is NOT natural to feel upset about anything for any reason.

"Anger is never justified."

"Depression is blasphemous."

They are all ego reactions to a belief that there is an external CAUSE in the world capable of FORCING you to have a certain negative reaction. They are illusions of consequences made up from an evil mindset. They are not real, or valid feelings. All of them are based in victimhood and attack and vulnerability and defensiveness. Even feeling happy "because of" something that happened to you is fake and driven by "positive victimhood." Especially feelings of love and happiness "caused by" a SPECIAL love interest.

The only real emotions are those which extend out of you from God, such as love and joy and happiness and peace and gratitude and holiness. Those are natural. They are signs of true sharing and connection and sanity. Those should be happening all the time and when they are not, something has gone wrong. No-one is supposed to be suffering in any way.

"God does not will that you suffer."

"God gives you only happiness."

"God's will for me is perfect happiness."

Just because the world is riddled with despair and loneliness and depression and rage and hatred and all manner of suffering, does not mean it is natural. Just because people TEND to have certain feeling reactions to terrible "real" things happening, does not mean it is natural. It is understandable, given their insanity, but it is NOT supposed to be happening.

It is utterly unnatural, against the nature of God, to ever be anything short of completely happy all the time.

"Happiness is a constant state."

If someone seems to be in a body and the person dies, it may seem natural, even supposedly unavoidable, that you would feel a terrible sense of loss and grief. Aloneness, anger, resentment, abandonment, and all manner of hell. But these responses are NOT natural. They are happening because the person believes that death is real, that bodies are people, and that things really happen in the world. This is deception, insanity, mental illness, and a failure to recognize the truth. Which results in suffering.

ALL of the ego emotions can be completely overcome and avoided through forgiveness and the recognition of what really is true. The recognition that the world is a DREAM and that nothing real can be threatened, is enough, if fully experienced, to completely obliterate the foundation for ANY sense of suffering. Emotional or physical. All forms of physical sickness are also symptoms of improper responses, reactions of un-love, to perceived external attacks.

"All forms of sickness even unto death are physical expressions of the fear of awakening."

Every single form of suffering, every emotional upset, all nightmares and hellish situations, every unhappiness, all sense of loss and lack and despair and hopelessness, are all SIDE EFFECTS of an improper perspective on life. They are all symptoms which show up as effects, "caused by" external seeming happenings, which really is a person's mind attacking itself.

A person who believes the world "does things to them" is victimized and thrown around by it senselessly. The world then dictates whether you are happy or sad, what you are able to receive, what you can get, how you should feel, how you should react, how severe something is, how important it is, what its value is, how you should react to it, and what it means to you. It practically shoves meaning down your throat and demands that you suffer, changing you against your will.

Anyone who believes the world is real and a cause of anything will fall into this trap and all manner of hellish experiences will result. Because it is completely unnatural, completely false and a total deception. Falling for the temptation to believe that you are AFFECTED, in any way, by the world, is deception and delusion. It is based in the confusion of not recognizing what really is true or real. Of not knowing yourself. Of being out of touch with the IMMORTAL CHRIST in you.

"Nothing real can be threatened."

You cannot be affected or made happy or unhappy by the world. Nothing in the world can "bring you joy". Nothing in the world is supposed to "make you happy" or "cause you to" feel anything. If it does, you have reacted to a dream as if were not a dream. And that begins the slippery slope into hell. The world is not there to CAUSE YOU to be enlightened, or happy, or spiritual, or holy. It cannot heal you. It cannot give anything to you. It is meaningless and is nothing.

Everything you can have, must come from God. All that you can experience, must be rooted in him. All real feelings must be shared with Him. Any states of happiness or joy must come from WITHIN. All love has to be EXPRESSED and given, from the inside out. You have to light up the world in order to see it as lovable or meaningful or filled with joy. You have to GIVE it that. You can't GET it from the world. The world is a piece of shit drizzled on a turd wrapped in a horseshite. It has NO value and NO power over you.

This is the one lesson to learn. The one lesson the holy spirit teaches over and other. That nothing that happens, no matter the seeming cause, no matter the suffering, it all has ONE CAUSE, that cause is in YOUR MIND, and you are doing it to yourself.

"The Holy Spirit will repeat this ONE inclusive lesson of deliverance, until it has been learned, REGARDLESS of the form of suffering that brings you pain. Whatever hurt you bring to Him, He will make answer with this very simple truth. For this one answer TAKES AWAY the cause of every form of sorrow and of pain. The form affects His answer not at all, for He would teach you but the SINGLE cause of all of them, no matter WHAT their form. And you will understand that miracles reflect the simple statement, "I have done this thing, and it is this I would undo.""

Everyone has free will. Which means that all experiences are chosen. And nothing happens to anyone without their consent or choice. If this weren't true, it would be possible that someone's free will could be taken away from them, violated, broken, or completely have no effect. This isn't possible because the free will was given by GOD, and is irrevocably permanent. Everyone has free will at all times.

"The world (heaven), in its original connotation, included both the proper creation of man (souls) by God, AND the proper creation by man (souls) in his Right Mind. The latter required the endowment of man (souls) by God with free will, because all loving creation is freely given."

"It still remains within him to project as God projected his own Spirit to him. In reality, this is his ONLY choice, because his free will was made for his own joy in creating the perfect."

When a person seems incapable of exercising decision making on their own, such as with a baby or a child, a person who you are having to be guardian for due to their disabilities, some group of people that you're supposed to protect, the elderly who have lost their power of thought and seem unable to look after themselves etc, these all create scenarios where someone else seems to have to take "responsibility" for them.

It's interesting first of all that there even is such a scenario where someone could seem to be in a position to be unable to choose for themselves. This alone is the result of ego interfering with freedom. And just because e.g. newborn babies are heavily dependent on their parents for survival and for decision making, this doesn't mean it's natural. To place oneself in a position of having to depend on anyone else to make decisions, for any reason, is an aspect of self denial. Which is what leads to incarnation in the first place. In effect this makes the bodies of babies, a physical "face of innocence", denying responsibility for attacking God.

Beyond that, once you're in a situation where it seems you have "no choice" but to take responsibility for choosing for someone else, there is now a very slippery slope. If you truly are "held accountable" for someone else's well-being, and if anything whatsoever remotely happens to that person, it is now implied that this is "your fault". Whether it be that you are a parent who "has to" look after a young child, or an adult looking after an elderly parent, or an older sibling looking after a younger sibling, the same is true.

If in any way another person seems to lack the power of decision or free will, and you have to "take over responsibility", this is tantamount to forcing you into a state of guilt. Anything that do, anything that happens to them, now effectively happens "to you", because you have now extended the scope of what you are responsible for. Even to the extent that it makes you feel like they are "part of you", and what happens to them even starts to affect you against your will. When they suffer, you suffer, because of this belief that you are bound to them - that you being responsible for them makes them an extension of your self.

It's very difficult to avoid this "double responsibility" in this world. If parents would just ditch babies, the babies would not survive. If we would just let those with dementia or alzheimers or disabilities fend for themselves, they would not last long. The question then is, is it possible psychologically to still maintain a role of "looking after" another person, or seeming to be responsible for them, WITHOUT believing that you are taking over their free will, and without using their suffering as a way to induce guilt in yourself?

It is very difficult to not feel guilty for the suffering of others. If you feel responsible for them it induces guilt and fear. If you feel compelled to protect them from suffering, and something happens, you can potentially go into self blame. If they go through a difficult time, you can possibly feel like it's your fault even if it isn't. And any way in which they suffer, makes you suffer.

If what's happening in your mind is a lack of letting go, a sense of "owning the person" (very prevalent in parenting), efforts to control and coerce, or any other way in which the person's free will is violated, then this will lay the groundwork for your own suffering. Regardless of whether you are acting physically on the level of form to provide for, support, guide, "keep alive" or otherwise be "responsible for" someone else's life, you have to find a way to keep sight of free will. Otherwise you will lose yourself in it and accuse yourself of "irresponsibility", as a result of being overly responsible.

I was guided recently, that "She is God's responsibility, not yours". This was because I kept being overly responsible for the wellbeing of another person. This compels a need to constantly fix and control things. It results in a kind of fear-driven desperation to want things to be different. To try to get someone to make different choices, to avoid certain outcomes. But as soon as we're getting into territory of encroaching on free will, we're going to lose our own peace of mind.

It boils down to the simple fact that you can't retain a sense of freedom if you take over the freedom of others. You become excessively responsible for things you are not responsible for, when you see yourself as "the cause of" what others are experiencing. You move into states of guilt and fear and worry whenever you believe that someone is "not supposed to" or "supposed to" be in a certain state they are not electing to be in. And you cannot retain any sense of peace while you try to coerce anyone in any way.

It's a difficult thing to deal with. You have to continue possibly being physically and emotionally supportive of a person, but without getting lost in it. Without losing sight of your own free will and that of another. It can even seem frightening to entertain the idea of allowing someone to make poor decisions or to degrade or to head towards death. Mainly because this incites reactions of guilt at not preventing it, due to believing it's your fault, based on believing their free will is something for YOU to control.

Always it's about the confusion of who you are, who they are, who is responsible for what freedom, and who is doing what to whom. You have to let people go in order to truly helpful. Otherwise any help is really a combination of help and manipulation. And that can only lead to a special relationship.

Separation is really about trying to do everything alone, without God. After all, if you separate yourself off from God, who was essentially doing everything for and with you, you end up in a position where you have do it all yourself. You then start to depend on yourself in every respect.

Depending on your own thinking, your own efforts to assign meaning, to figure out what things are, what to do and when to do it, making plans, making decisions, interpreting everything through your own personal beliefs, trying to single-handedly do everything without help.

It's as if we say, "I don't need God". And then we start developing all kinds of needs, lacks and limitations. And now we seem to have to fend off the attacking world single-handedly. And then we develop pride and prowess and abilities and skills and information and all manner of defenses to try to bolster our ability to survive.

But the fact is this. All of our efforts to do everything alone, has made us miserable and exhausted. It has produced every conceivable form of suffering and sickness. It has eroded all relationships and trust. It has made us seem small and weak and helpless.

We've basically tried to take on this huge burden of managing "our own life" to the exclusion of depending on God, and we've found that we're horrendously under-equipped. We've been just carrying a heavy weight of burden trying to be "the one" that does everything. And then to top it off we've framed our efforts at "independence" as something to be celebrated, complete with victories and successes, and all manner of self-appointed empty awards.

What I see ACIM telling me now is that basically, I have orphaned myself, and put myself in a position of loneliness and isolation, such that I've ended up having to carry the weight of the world. To do alone everything that I should be allowing God to do for me. It's like someone who refuses to accept any help and prides themselves on their seeming "abilities" to accomplish goals on their own.

But the course is saying hey, the Holy Spirit is here to do all this for you and through you, to mange your life for you, to look after your body and health for you, to think and inspire and heal for you. But it's going to require two things - a willingness to give up your position of autonomy, and a willingness to surrender to trusting in being dependent on a higher power.

It really boils down to a question of, do you want to be separate anymore? Do you want to be alone in everything you do? Do you really want to have to be the one that figures everything out and makes all decisions and solves all problems and heals all wounds?

The fact is this. The more you separate off from God, the less power you have. The more you isolate from help, the smaller and weaker you become. The more distance you put between you and God, the less capable you are of doing anything at all. You basically lose everything by moving away from him. You THINK that you're gaining everything, but it's really an illusion, and you end up with literally nothing. Or as Jesus puts it, you will think you are gaining the whole world, but will lose touch with your soul.

What we call an "ego" is just some soul who is trying to be separated off from the shared dependency of relationship with God. It's a self that doesn't want to share and doesn't want to be part of the whole. It's a self with an attitude problem of selfishness, autonomy, specialness and every aspect of the ego mindset that comes with that. It's just someone who is alone and afraid, lost and confused, and doesn't know how to get out of it.

The more you try to gain in terms of what you can do on your own, the more you lose in terms of what you share with God. The more you think you are becoming strong in your independence, the more strength you lose. The more you think that you are so confident on your own that you don't need anyone, the more afraid and vulnerable and limited you become.

The only thing that we're really being asked to do is to come home and rejoin the family. To stop being an outsider or a loner. To open up to sharing with God again. To re-establish your dependency on God for everything, and learn to not want to do anything alone any more. It's God's heart just reaching out and saying, hey son, I love you, come back to me, you're still welcome. Come home.

And so this whole thing is indeed like the prodigal son, running away from God believing you are so capable of going it alone, until you run into pain and misery and suffering, and then finally realize it is utterly impossible to live without him. And then you return to him, willing to surrender and let go of all efforts to do everything without him. To give up all judgment and all evaluation, all decisions and all plans, all interpretations and all meanings, and everything you thought you had to do when you had no-one else to depend upon.

Just to let yourself be a part of God again. Supported and protected, nourished and cared for, guided and directed, loved and made whole.