When problems are recognized for what they are, they are recognized as NOT EXISTING. They are recognized as being part of a larger illusion, wherein the ENTIRE illusion is one thing and NONE of it is true. Because the only problem is whether or not you are sane and happy and at peace.

When you do not recognize that all illusions are one illusion, you fall for the illusion itself. And now you are deceived. And in being deceived you will narrow your viewpoint and become more specific. And now you will start to notice and dwell on the FORM of the specific problem, noticing its part in the hierarchy of illusions, aware of how it appears to be different to all other things and not like them at all.

And now you are lost in the appearance of a problem which isn't even the real problem. You see its differences and believe that they define what the problem is. The form becomes the truth. And upon looking at form as truth, problems are all different and specific and many, and the seeming solution to one is not the solution to another, all of them asking for a custom-crafted solution aimed at solving ONLY THE FORM of the specific problem. Such as using the right tool for the job.

When all problems are uprooted at their source, by recognizing that the FORM does not matter at all, and the form is not the actual problem, you see all of the problems from a single abstract vantage point. This view recognizes that the form of the problem is utterly irrelevant, its appearance means nothing, it is NOT really different to anything else, and you overlook it. You stop being deceived, and now by recognizing that ALL problems are one problem, and all seemingly separate illusions are ONE illusion, the ONE problem reveals itself: you believe illusions are reality.

Upon recognizing that all illusions are NOT REAL, and are all the same in different forms, and the ONE PROBLEM is your MAKING IT REAL, then the one solution that solves every problem regardless of its form, is to withdraw that reality and not believe they contain truth. NO illusions are real, and NONE of them are true. The whole "master illusion" is recognized as ONE thing, and it is ALL FALSE.

The problem isn't the problem. It's not about whether the sink is leaking, or whether the leg is broken, or the car has a hole in the exhaust, or paperwork went missing at work, or you don't have enough ice-cream. The problem is you believe this world is real, has truth, exists, is happening, is causing you, is alive, has a mind of its own, is willing against you, and is God. And the only problem happening is whether or not you are happy, or whether or not you are suffering. And all suffering is caused by you making illusions real to you.

The one problem to solve is the question of whether you are at peace or whether you are suffering. Whether you are in God or lost in an imaginary world. Whether you are safe or whether you are threatened. Whether you are joyful or whether you are experiencing the loss of imaginary things. Whether you are sane or whether you are insane. This is the only problem to actually solve, because once you go into insanity you invent a myriad of non-existent forms of problems which aren't even really the problem. Fixing the kitchen sink doesn't solve the separation from God.

Problems are solved when you are happy, because when you are happy you are free of problems and suffering. When it's true happiness, it forgives problems and rises above the battlefield. When you are not transcending form you are stuck in a maze of unlimited configurations and deceptions and cannot be happy. Only if the world is unreal can you recognize it does not exist, that you must still be with God, and therefore are happy.

----

"A problem cannot be solved if you do not know what it is. Even if it is really solved already, you will still have the problem because you cannot recognize that it has been solved. This is the situation of the world. The problem of separation, which is really the only problem, has already been solved. But the solution is not recognized because the problem is not recognized.

Everyone in this world seems to have his own special problems. Yet they are all the same, and must be recognized as one if the one solution which solves them all is to be accepted. Who can see that a problem has been solved if he thinks the problem is something else? Even if he is given the answer, he cannot see its relevance.

That is the position in which you find yourselves now. You have the answer, but you are still uncertain about what the problem is. A long series of different problems seems to confront you, and as one is settled the next one and the next arise. There seems to be no end to them. There is no time in which you feel completely free of problems, and at peace.

The temptation to regard problems as many is the temptation to keep the problem of separation unsolved. The world seems to present you with a vast number of problems, each requiring a different answer. This perception places you in a position in which your problem solving must be inadequate, and failure must be inevitable.

No-one could solve all the problems the world appears to hold. They seem to be on so many levels, in such varying forms and with such varied content, that they confront you with an impossible situation. Dismay and depression are inevitable as you regard them. Some spring up unexpectedly, just as you think you have resolved the previous ones. Others remain unsolved under a cloud of denial, and rise to haunt you from time to time, only to be hidden again but still unsolved.

All this complexity is but a desperate attempt not to recognize the problem, and therefore not to let it be resolved. If you could recognize that your only problem is separation, no matter what form it takes, you could accept the answer because you would see its relevance. Perceiving the underlying constancy in all the problems which confront you, you would understand that you have the means to solve them all. And you would use the means because you recognize the problem."

Ok so, various people have expressed doubt that there are "levels" in ACIM or that this is in any way important or useful. So I thought I'd ramble on a bit about this from my point of view. I can see this being somewhat controversial.

The first thing is this.

Jesus wrote ACIM and he is not in a body, and throughout the Course we're taught we are not a body. That's even today's workbook lesson - I am not a body I am free. That doesn't mean, oh, you're still IN a body but it's not you. Also the course says at no time does the body exist. Ok. So.... WHERE do you exist? Where is there no physical matter? Not this universe.

Clearly this means there is some other seeming 'place', if you will, in which mind - spirit - is able to exist, which does not require a physical form and has nothing to do with the physical world, which, by the way, is not real.

So here we at the very least have 2 `levels`. The level of the physical world of form, and some other spiritual level. Sort of like a 'dimension' if you will. It's non-physical. It's where you end up when your body dies. And its the stopping off point between lifetimes.

Now, each 'level' has to be like a 'place' of sorts.. which the Course refers to as a 'universe'. And if you read the text carefully, when it mentions universe it uses that exact same word even though it's sometimes referring to the universe of form, and sometimes referring to the universe that God created. ie reference to at least some other non-physical level or experiential existence.

So if you don't believe there are levels, and you read the course talking about 'universe' in this way, and you don't discern exactly what that relates to given the context, then you're going to assume it's always talking about the physical universe. And then when it makes statements about 'universe' it's going to throw you into a whole bunch of confusing misunderstandings and ego interpretations. You'll attribute all kinds of 'truth' to the ego universe because you think the course is telling you this is the case.

The course is often quite subtle about this, and it also shifts around quite a lot between which 'level' of experience it's referring to, without necessarily giving you a nice obvious disclaimer that it's doing so.

Now, this other universe, the spiritual universe, also has to be broken down into sub-levels because there are parts of the course which speak of certain truths which cannot possibly apply to a separate place like that. For example whenever the Course speaks of 'heaven', and of 'souls', and of 'Gods Creation', and of 'knowing', and 'oneness' and all these interesting things, they often refer to the very highest 'level' of the metaphysics - heaven if you will.

But then at other times the course speaks of things like the sonship, alluding to you having multiple brothers, a brotherhood, not in terms of all brothers being ONE SON, but in terms of a multitude of sons. Also the urtext speaks of multiple souls. Now, in terms of the metaphysics, it does not make logical consistent sence to group together references to these 'sub-level' ways of looking at things with the highest-level way of looking at things. If you do that, then when the course refers to something like heaven or knowing or whatever, or the son of God, you will lump it all together under a general umbrella of 'heavenly spiritual stuff' and make the only distinction that this apparently is 'not the ego' level. This will result in all manner of confusions, misunderstandings of meaning, wrong implications, false conclusions and just a big mess. The metaphysics will break, the course will become inconsistent and you won't be able to understand it.

So now at the very least, there is a level of heaven, a level where the sonship exists as multiple sons, a level of christ where there is only one son, and a level of the physical universe where the ego plays out in duality. This is all quite clearly in the course text throughout and referred to in multiple ways and in multiple contexts. And if you read it and if you understand what it means, then when you read about christ you know that its referring to the unified one son and when its referring to sonship or brotherhood you know its referring to the level of multiple sons.

So there is a level of the metaphysics, which has its own 'universe' and its own 'state of mind', like a 'place' of experience if you will, for each of these aspects of the course. This is the structure of the dream that the ego made. Different levels of 'splits' in the one mind. And these are on a colossal scale. Astronomical. The ego dream comprises separation from God, resulting in a separate son 'level', and then a split into a sonship/brotherhood which is a whole other universe/level, and then there's the level just above the physical (level 2) where the holy spirit resides, and then the physical level. All of these levels are explicitly referred to in the course and if you really can grasp the logical and subtle implications of every thing Jesus says in each section, you can tell that these levels 'exist' in the metaphysical structure.

So now, if you don't believe in these levels, then as mentioned, you will draw all kinds of false conclusions. It results in all kinds of behaviors where you try to attain states of mind/being/experience which are extremely far beyond the 'level' of the dream that you find yourself on. You generally can only transition to the next highest level, one level at a time, you can't easily jump to the top - to heaven. Holy Spirit is on level '2', in a different 'dimension' if you will, which is where we all are being asked to get to as our main next step. When we try to move beyond that to things like awareness of the sonship, total equality, oneness, christ-mind, etc... we basically CANNOT do it and it leads us into all kinds of ego deceptions - a spiritualized ego.

The spiritualized ego is what happens when the ego, or shall we say the mindset, of a given 'level 'of the ego's total dream, attempts to transfer itself to a higher-order level of existence. It tries to KEEP its mindset (e.g. level 1 ego duality) but at the same time take itself to the next level where there is really a totally different mind (Holy Spirit's mind). But this is impossible, of course, but this doesn't stop it trying. And this creates a great amount of specialness and fake spirituality and fake progress and ego images and behavioral fuckups which call for sacrifice and illusions and all kinds of madness. It's not possible. We have to let the 'mindset' of level 1 - the ego - we have to let it GO, detach from it, so that who WE are can travel up to level 2 and proceed from there.

So anyway... if there's only one level, or even only 2 levels, you will develop a spiritual ego from it because it will lead you to so many false conclusions and so many attempts to greatly spiritualize lower-order levels of existence that cannot contain those truths. The lower mind cannot grasp and experience the higher states.

If you read the Course with these levels in mind, it is much more clear where and when Jesus is referring to certain specific levels of the dream - different dimensions, different universes, different mindsets and different aspects of the metaphysics. Also if you look at your own 'course attitude' based on these levels, you will see that you've been attempting to become an achiever of very high-level metaphysics but still while being a level-1 identity/mind. This produces bliss-ninny spiritualization of the ego, and it is rife in the course community. And in myself as well. I'm just starting to realize how far this has gone.

So anyway. The levels are just a way to map actual levels of experiential existence in the hierarchy of the total dream, which comprises several 'dimensions' of which the physical universe is only one, and therefore it's really just a clear and truthful acknowledgement of this fact, allowing you to navigate realistically and to understand what the heck the course really means when it says something. Very high-level truths are of NO USE TO YOU when you are on level 1. You cannot be christ when you are a level-1 ego. You have to become level 2, then 3, then 4, then 5. It is also a relief to let go of the pressure of trying to attain such impossibly high spiritual states which are out of reach of the level-1 mind. You can attain them but your ego cannot, and until you let go of 'level 1' thinking you cannot get to level 2 yet alone up to heaven.

When I rest within, go within, focus within, dwell with God within, stay within, remain calm, be at peace, connect to my holiness, step back from the world, disconnect, etc.... I feel that where and what I am is centered and calm and dwells inside of me.

Within me according to ACIM there is an inner altar, where we are host to God. And also that deep within us there is a place of complete holiness. And we're also told we can find a state of rest in an "I need do nothing" state, where we can experience a sense of calm and rest "in the midst all the busy doings on which you are sent".

The more that I forgive the world and recognize it does not exist, the more I only have "left" what is within me. If everything seemingly external or outside of me, which also includes the body, is not there and does not exist, because there is no world, then all I "have" is what is within my mind. In my awareness.

I find myself becoming aware of this inside state of calm and holiness more and more often. If I put my attention there, it's like turning my mind away from the world and looking within. Focusing on where I am coming from, not on where I am going to. Stepping back from the world and stepping back from my stepping out, and simply remaining deep within. And this inner state is abstract and simple and one and whole, not a myriad of forms and differences.

Within me there is a place of peace and calm and surrender and inactivity. It's a quiet, holy state. It isn't out there, or externalized, or projecting, or losing center, or being caught up in illusions, or upset, or thrown around by the world. It's like just sitting centered within yourself and in what you are and not leaving yourself. Not abandoning yourself. Not being pulled away on another wild goose chase.

When I move away from this state, which seems to be very natural and easy to move into as well, my focus and attention shifts to the external world. To the body. And now if my mind goes into ego, and it goes into believing the world is real, it now starts to lose sight of that inner calm. And now the mind seems to reach out, attach, hold onto things, psychologically and energetically.

Each time this happens a seeming "bridge" forms, which is based on the idea of horizontal cause and effect, or being affect-able by the external world. It feels like a cord, tying me to something. And by believing in external causes and sinners I then feel this sense of vulnerability and accessibility, wherein because I am forming these bridges of horizontal causation with external things, my attack can flow out across these bridges, and external attack can flow in to me as well. They are beliefs in affecting and being affected.

Once I am attacking and receiving attack, my psychological experience is that I am vulnerable, attackable, unprotected, and what is external can seem to come all the way into me and make contact with what I am, and attack it, and now I am affected, and now I am having effects and upsets and emotional reactions. And now I am thrown off center and am lost, and have lost sight of my inner self, and the calm is disturbed, and all sense of holiness and peace thrown out the window.

Then I forgive. I remember there is no world. And as I forgive I dismantle these inroads, these bindings and attachments and beliefs in something external having access to my inner self. And as I do, as I recognize the world is not real, it does not exist, it is not causal, it is not happening, this wipes the world off the plate of my mind. Everything external is a lie. And now what is left? All that's left is what I am within me. And what I am is deep within. And it is calm and peaceful and holy and innocent and light and gently happy and in the presence of God. And it is already there, waiting for me to just uncover it and be it.

So now what I'm noticing is, I am spending progressively more and more time within, being what I really am, and less and less time without, lost and being untrue to myself and wildly reactive and upset and terrified, caught in a dream and tempted by illusions. So it seems then that remaining within, centered, in my inner calm place, is where I really am, and if I were to just stay there, I would not lose sight of myself and bleed out into the world. And I wouldn't react to figures in a dream, or even feel particularly engaged with the world.

It then is like being passer-by, remaining within, with God, and looking without, but not moving out into the world mentally. Not abandoning my post. Not running away from the inner altar. Not getting distracted and deceived and alarmed and threatened by the external. And so I just remaining within. Like a turtle in its shell, just peeking out at the world but not thrusting myself into it. Not losing my center or going off on some tangent of a wild goose chase after dreams and fantasies of physical spiritualization.

So then if I walk the world, from within, and an remaining within as I do so, keeping in the inner holy calm while I do so, I am no longer lost in the world. I am above the battlefield. I am outside the spacetime. I am further than any illusion can reach. I am beyond the ego. Because ego is always all about going without, externalizing, abandoning yourself, leaving yourself behind, moving away from what you are, seeking and not finding, seeking anywhere but within where you already are perfect. And now I be passerby, watching, noticing, but staying close to God within.

Paradoxically, when you go within, you access the light, and then the light can project and extend outward. You do not shine the light by trying to force light out of you into the world. You do not shine light by leaving your light bulb. You do not illuminate the world or be the light of the world, by confusing yourself with what goes out. Love and light extend on their own. You only have to go within and join with the SOURCE, plug yourself into the electrical socket, and then you light up, within.

"Love goes out because of what it is, but you are needed that it can begin."

And once you have an inner light, it automatically radiates and extends and shares. It seems counter intuitive but the only way to give to others is to receive. And as you receive the inner light you automatically give it. Provided you don't try to take it away from yourself and sacrifice it in trying to give it to another. You are to be the light bulb, not the photons. You have to be in the inner holiness in order to have power over what is exteranal.

Going within allows you to extend and project light without. You have to move within, and become closer to God, in order to have something worth giving. And as you give it, you do not abandon your intimacy with God otherwise you stop having anything to share. And as you connect to the inner light, this also transcends the outer, and so joins you with other minds in light, because it is deep within you that you are connected to others, who SEEM to be external and separated off. We are joined together by mutually going within, so that we transcend the world, and thus are not at a distance.

There is a saying, "If I do not go within, I will go without". And this is the whole thing. When you stop dwelling within, you lose yourself and lose everything. You lose touch with what you are and with God. And the light dims and you cannot shine. In a sense, by moving inward which seems to be away from others, you actually reach a state of joining and sharing. You can't access this joining and sharing state by forcing yourself outward, because that actually produces special relationships, attachment, ownership and control.

All that remains when there is no world, and there is no body, and there are no temptations, and there is no distraction, and you are not confused with the world, and you do not believe you are a physical object, and you recognize the world was just a dream, and you reach enlightenment, which is what God gave you. What is coming from God. And what comes from God is received within at your inner altar. And this is where you are host to Him. And when this is all you have left, and you have nothing of the world, you are ready to go home.

Quite often while reading the ACIM text I am blown away by Jesus's crystal-clear clarity on various topics. It's like, there couldn't possibly be any way to explain MORE clearly. Last night as I read about forgiveness it was no exception. Immediately I knew I had been misunderstanding parts of it all this time.

The ego's version of forgiveness has you taking a good, clear look at an 'error' and then attempting to overlook it, but you can't overlook it because you've made it real. Looking AT the error is not looking PAST the error. It is not overlooking, it's just looking. Once the error is firmly in our sights, we are holding onto it and maintaining it, so cannot simultaneously transcend it.

What the Course then says is that once we've made errors real - which is the situation we find ourselves in almost all the time and usually this is the state that compels us to want to forgive - we will be tempted to believe that we have to "UNDO what we have MADE in order to be forgiven". We made the illusion, we invented it, we believed in it, we have faith in it, and if it is real then we have to undo what we made in order to forgive. So then we start to set about trying to UNDO the thing that seems to be upsetting us. But we can't undo it that way because our belief in it holds it firmly in place.

The Course goes onto to describe Holy Spirit's forgiveness. It says simply and clearly, that Holy Spirit is ALWAYS overlooking all errors, and DOES NOT SEE ERRORS, in a pro-active manner - fore-giving, SO THAT errors will not ARISE, and so that they therefore do not need to be later 'undone'. The Holy Spirit does not make errors real in the first place. He does not `make` illusions. And so to Him, there IS no error. This is where it becomes paradoxical. The Holy Spirit forgives constantly in order that there is nothing to forgive. He fore-gives, ahead of the need to address an error, so that no errors arise whatsoever. He therefore has a 'forgiving attitude' which is incapable of registering error whatsoever. This is why HIS forgiveness is "quiet, still, looks and does not judge, and does nothing".

So the Course is describing these two types of forgiveness. Ego forgiveness which tries to undo things it's made real and cannot, vs Holy Spirit's forgiveness which HAS NOT made things real and so is permanently overlooking all errors in the knowledge that NOTHING HAS HAPPENED. The Course also says that the ego attempts to take over control of all activities, and this is why the ego thinks IT is the one who has to do forgiveness. But the Course also says, Forgiveness is the HOLY SPIRIT's function. Holy Spirit constantly is forgiving in order not to have anything to forgive. OUR function is different.

The error I have made is in thinking that I am the one that forgives - as the ego - who has made errors real and now attempts to do something to/about them in order to make them go away. Holy Spirit is the light which actually shines so brightly that there is nothing to forgive.

So, then I found myself asking, how then does one transition from being in the ego and `needing to forgive` or `needing to undo` due to seeing something that seems real, to aligning with Holy Spirit's viewpoint which is that ALL IS FORGIVEN already in a pro-active, preventative way. How do I go from maintenance and cleanup after observing a mess, to proactive preventative measures. How do I go from 'attack it with the course' to 'nothing happened'.

Somehow I have to get my mind to ALIGN with Holy Spirit's way of looking at things, so that I can see that all is forgiven. But while I'm believing that something has gone wrong and I need to do something, THOSE beliefs are actually preventing forgiveness. The truth is that nothing has really happened and nothing has gone wrong, and its my believing in the reality of the error that IS the error. Its an error in my forgiveness. I have to get my mind to change its viewpoint away from 'I need to forgive this because it's happened', to, 'I am forgiven because this HAS NOT HAPPENED'.

This is kind of along the same lines as "I recognize we are both forgiven for what we HAVE NOT done", which is the viewpoint of Holy Spirit. The ego's version of forgiveness is very misleading and distracting. I see them now as two wavelengths, the lower wavelength of ego mired in illusions of illusions, and the higher wavelength of Holy Spirit floating above everything knowing there are no real illusions.

The process of 'transitioning' from an ego viewpoint to the Holy Spirit's viewpoint seems to what we call 'applying forgiveness'. We try to 'not do' (undo) the WAY OF SEEING that was producing a view of error, recognizing we must be mistaken if we believe there even IS a real error. Holy Spirit said to me we need to "withdraw" our conviction and belief that the error is real in every way, so that we can move towards the atonement viewpoint, which says nothing happened. Holy Spirit sees WITH the atonement.

One thing I always was mistaken about is when I heard that Holy Spirit perceives, I always thought it meant he perceives illusions, therefore he can see all of our errors etc. But the Course has clarified that Holy Spirit only sees clearly by OVERLOOKING all errors and NOT seeing them. He perceives, but he perceives with total right-mindedness, proactively forgiving and looking pass all errors to The Face of Christ. Sort of, `in` the world but not of it. This was my mistake because I thought he saw the errors as well. The EGO is the one that sees errors, and the ego is IN the world. This separation of roles and perspectives has really clarified things for me as to WHO is doing the forgiving and WHO is holding the appropriate perspective.

The only area now where I have some questions, and I'm sure continued reading of the Text will reveal more... is in.... through what seeming 'process' or 'steps' do we transition our mind away from the ego's version of forgiveness to the Holy Spirit's. When I'm in the ego I do not understand forgiveness and I apply 'something' but it isn't Holy Spirit's version. When illusions are particularly strong I believe heavily that the problem is separate and that IT needs to be changed by throwing Course at it. That's totally ego. But that's the starting point. That's not HOW I need to forgive, it's the KIND of forgiveness that I need to learn NOT to do. If I see a house on fire, my forgiveness should be - there is no house on fire, 'how can I forgive this burning house'.

I'd always thought that the process of 'undoing' and of 'correcting' and of trying to shift toward Holy Spirit WAS forgiveness... even the goodie-two-shoes student approach of APPLYING the Course ... but that apparent 'process' is not forgiveness itself. Forgiveness is the Holy Spirit's view which is always the same. Whether I JOIN Holy Spirit in His view is the question/decision. And if it takes time TO join with Him, it seems like that 'journey' toward Holy Spirit is a forgiveness process, but it's more of a ... 'realization that nothing needs to be forgiven' process. A process of correction. Holy Spirit IS the source of correction because He sees CORRECTLY. My (ego) attempt to `do` the forgiving and to become forgiven and to get to where I see that it IS forgiven, is really my struggle between allegiance to ego and allegiance to truth. That's where the 'work' seems to be needed and surrender needs to happen, SO THAT I can get to where I can SEE clearly that 'all is forgiven' already - ie that all is looked upon WITH forgiving eyes and sees only Christ.

(I'm not sure if I'm explaining clearly what exactly has become clearer for me 'overnight'. .. more to follow)

There is no world - one of the hardest things to accept. There is no error, there is no problem, there is no ego.

Thank you Jesus for your unceasingly clarity and for sharing it with us!

Everything in the physical world is temporary. It comes, it lingers a while, and then it goes. This applies to absolutely everything. Bodies, worlds, animals, foods, cars, birds, insects, bicycles, trees, you name it. It seems to begin, it seems to remain as if promising to be there always, but then it leaves. Always, always, always it leaves.

However, the things of God are not temporary, they are permanent and eternal. They do not come and go, or last only a little while, or even a long while. They are forever. They have no beginning and no end. They are endless and immortal, incapable of fading away or decaying, of becoming sick or dissolving into death. Because what God has created cannot BE put asunder.

When you assign the properties of God's creations to the things of this world, you will have psychological sickness, because they will fail to be permanent. This includes valuing the things of this world as if they can be kept, being attached to the things of this world as if they are worth having, wanting the things of this world to never end, trying to keep bodies going for as long as possible, resisting change, not letting go of what inevitably must pass, and even attempting to stop death from happening.

Trying to make this world eternal is a mistake. Trying to give it reality and life, will and power, mind and value, is all a mistake. Every time you think of the things of this world as though they should last forever, believing they will not end, wishing they would always be there, or wanting them to never die, you are confusing immortality and mortality. Believing this world is your permanent home will tear you apart, because this world will tear apart.

Believing the things of the world must last forever, you will suffer psychologically. The things of this world WILL end, and the whole world will end, and everything you ever wanted to keep here will be destroyed. Even the things you spend a lifetime building. All the world's roads lead to death and destruction. It will leave, and it will take away, and all things physically will die. So when you're busy wanting them not to, you will be torn apart and experience loss and grief. The things you think you value will be destroyed, the bodies you think should live indefinitely will be mangled, and every treasure will be crushed.

You will suffer if you believe this world is anything BUT temporary, or anything but death. Trying to have it be permanent is to confuse it for heaven. It is not of God, it is not his kingdom, and it is not his will. Nor is it like him, having been made to be opposite to his kingdom in every way. All forms of attachment, resistance, ownership, specialness, valuing, believing real, trying to sustain, not wanting it to end, will make you suffer. Because it will end anyway and everything you thought you loved will be ripped away, leaving you empty and bereft, while you play with death.

The only way to alleviate this suffering is to cease the confusion of levels between heaven and earth. To stop trying to make this world last indefinitely. To stop trying to keep people in bodies. To stop valuing things that will die, and to stop resisting their going. You have to let the whole world go, because it is going to go whether you like it or not.

The only way to find salvation from a world that was dying before it was born, is to transcend the world and rise above it. To detach from it and recognize it as temporary and old and destined to die. The kingdom of God offers you everything that this world cannot give, and just as this world has disappointed you since time began, heaven has delighted you and will do so without end. Only the creations of God can satisfy you and bring lasting happiness.

Bodily relationships will come and go. You'll think they'll last forever and then they will end and you will be upset because you wanted it to last. All your collections and objects and toys will be destroyed. Everything you eat will turn to shit, if you manage to eat it before it rots. All places through all seasons will destroy everything they contain. Even entire solar systems and galaxies will be swallowed up and exploded apart.

Nothing in this world will last forever. The sooner this can be accepted and sink deeply within, such that you become willing to release it and let it all go, the sooner you will find happiness and peace.

"You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired, and ready to return to dust, even as you made it."

"The world you see is merciless indeed, unstable, cruel, unconcerned with you, quick to avenge and pitiless with hate. It gives but to rescind, and takes away all things that you have cherished for a while. No lasting love is found, for none is here. This is the world of time, where all things end."

"You who feel threatened by this changing world, its twists of fortune and its bitter jests, its brief relationships and all the "gifts" it merely lends to take away again, attend this lesson well. The world provides no safety. It is rooted in attack, and all its "gifts" of seeming safety are illusory deceptions. It attacks and then attacks again. No peace of mind is possible where danger threatens thus."

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives. Seek not ESCAPE from problems here. The world was made that problems could not BE escaped. Be not deceived by all the different names its roads are given. They have but one end. And each is but the means to GAIN that end, for it is here that all its roads will lead, however differently they seem to start; however differently they seem to go. Their end is certain, for there is no choice among them. All of them will lead to death. On some you travel gaily for a while, before the bleakness enters. And on some the thorns are felt at once. The choice is not WHAT will the ending be, but WHEN it comes."

Someone who is in their right mind, who is sane, and who is correct, and who is not believing illusions, has a whole mind and recognizes what is true.

Their mind is filled with love because love is the quality of what is natural and correct. A natural mind, or being miracle minded, is a state of correct accurate perception. It's an awareness of the truth and a willingness to accept it.

If a person makes a mistake, produces an error, or slips into a fantasy, in which the truth is mistaken for something else, they go into illusions. Their mind has become incorrect. This is simply a mistake, an error they are making. It is not a sin.

In this state, the "curriculum" now becomes to "learn love" again. The aim is to restore the mind to its wholeness, to return to sanity, to regain right mindedness, and to recognize what is true. The only thing the student needs is the correction of the mistake.

A loving teacher, such as the Holy Spirit, recognizes that the student has simply made a mistake in their understanding or grasp of the truth, or what is real, and therefore needs a simple correction.This loving teacher offers and provides correction in a loving and gentle manner, which does not dwell on the error or make the student out to be sinful for making it, and especially He does not move into inducing guilt for having made a mistake. He is also not deceived by the illusion. He recognizes that all mistakes are simply innocent mistakes which do not call for any kind of punishment.

True correction, to such a teacher, is to restore the sanity of the mind. To return the mind to a loving condition. The curriculum thus is to re-learn love, and to accept what is true. To reintegrate the REAL ANSWER to correct the wrong one. And this real answers corrects the false conclusion which the student came to.

In order for the student to be corrected, they have to move upwards, back into the truth and into love. They have to become the truth and the love in order to BE correct. To be as God intended. To be real. They must become part of the atonement itself.

The movement away from the truth placed the student into a state of mistakenness, and since this seemed to be an investment in LACK of love, the correction is actually the SUPPLY of the lack of love to the student.

In other words, punishing the student for a mistake will not move them into a loving state. It will not correct them. What they need is to be treated with love and gentleness, and healed. The loving teacher needs to show the student a larger truth, a light, which correctly frames the mistake they made AS a mistake and not a true sin, so that they can SEE what the truth really is.

Upon seeing and recognizing the truth, the student can acknowledge it and move into it, accepting atonement. Their mind becomes whole again and they are restored to sanity and to love.

A miracle therefore, is the blessing of love and forgiveness given by the loving teacher, which could be any teacher of God, which recognizes the sinless innocence of the student, the fact they are temporarily mistaken, the recognition of the truth, and the offering of what the truth is. The truth is offered by being GIVEN to the student through an expression of love.

The truth, or love, must actually be GIVEN by the teacher, TO the student, or from the giver to the receiver, so that the student can HAVE what they were missing. The student must RECEIVE the love, the correction, allowing it to heal their mind and perception.

That which transfers from above to below, from "those who temporarily have more to those who temporarily have less", since "miracles supply a lack", is a blessing of love and life and clarity and power, which corrects the mind of the student and clarifies what is true. In this sense, a miracle falls like a drop fo healing rain from those who are closer to heaven, down, onto those who need resurrection, bring them back to life. We can thus say that ALL miracles raise the dead.

This is why a miracle can correct a mistake in the mind, undo level confusion, resurrect the dead, raise the level of communication, unite brothers, and intervene for their holiness. It is a blessing, an emitting of life and power, which is bestowed upon someone and shone into their mind, so that the person is reminded of what is true and awareness of light increases. Miracles correct the mistakes the student was making by shining a light which enlightens their mind.

"Your minds are so powerful a light that you can look into theirs and enlighten them, as I can enlighten yours."

"The miracle does not awaken you, but merely shows you who the DREAMER is."

"The miracle-worker begins by PERCEIVING light, and translates HIS perception into sureness by continually extending it, and ACCEPTING ITS ACKNOWLEDGMENT. Its EFFECTS assure him IT IS THERE."

"A miracle is a correction introduced into false thinking by me. It acts as a catalyst, breaking up erroneous perception and reorganizing it properly. This places you under the Atonement principle, where perception is healed."

"undoing fear is an essential part of the miracle.

"Miracles are healing because they supply a lack; they are performed by those who temporarily have more for those who temporarily have less."

"Miracles occur naturally as expressions of love."

"Miracles are a universal blessing from God"

"Miracles bear witness to truth."

"A miracle is a service. It is the maximal service you can render to another. It is a way of loving your neighbor as yourself.""Miracles rearrange perception and place all levels in true perspective. This is healing because sickness comes from confusing the levels."

"I inspire all miracles, which are really intercessions. They intercede for your holiness and make your perceptions holy.""Miracles restore the mind to its fullness. By atoning for lack they establish perfect protection. The spirit's strength leaves no room for intrusions."

"The miracle dissolves error because the Holy Spirit identifies error as false or unreal. This is the same as saying that by perceiving light, darkness automatically disappears."

"A major contribution of miracles is their strength in releasing you from your false sense of isolation, deprivation and lack.""Miracles arise from a miraculous state of mind, or a state of miracle-readiness."

"The miracle compares what you have made with creation, accepting what is in accord with it as true, and rejecting what is out of accord as false."

Sometimes, although we don't want anyone to suffer, and God does not will anyone suffer, ... .sometimes someone going through a "thing", a hardship, a suffering, is actually consentual and beneficial to the person.

There can be a great compulsion to stop it, solve it, take it away, make it better, avoid it, etc.... we are VERY avoidant of any threat to us. But in the big picture, these "trials" as they say are actually "lessons", which we've sort of agreed to go through in order to grow spiritually.

If we are in the business of just taking away everyone's troubles all the time, we might actually be denying them a tremendous opportunity for advancement.

How do we know that, perhaps a person becoming an alcoholic and hitting rock bottom could actually lead to them becoming a powerful advocate for healthy living and helping others to escape from it?

Or that, someone going through a horrible nightmarish experience of sickness might actually lead to new perspectives and opportunities and maybe even a new future career that ends up helping a lot of people? We have to be careful not to think always in such short-term aims, and look instead to what the purpose is in the LONG TERM plan of atonement.

Very often the things you go through give you a lot of wisdom and insight and personal experience, which "equips you" in a sense with perspectives and abilities and compassion for others who might go through something similar. And then you might find yourself using that to be helpful to them down the line.

You might for example have elected to be a really great therapist or something and, in order to do so, wanted to first-hand go through some horrible abuse situation which you had to experience and work through and heal, in order to find a way out, in order to become able to help others to find a way out. And without that, you might not have been able to be useful in that way, for the higher purposes of the atonement plan.

On an earthly level we often interpret any bad thing as bad and wrong and to make it stop. We insulate ourselves from problems and sufferings. We label all unpleasant things as unwanted. We try to make an idyllic life, comfortable and controlled, to shut out the chaos.

But in the big picture of the soul we come here to learn lessons, to grow, to advance towards God. The importance of returning to God in the long term, across even lifetimes, may be so significant that we would be willing to even go through hell and back if it meant we would find a way to rise above it when pushed to our limits.

A person might actually on a higher level be willing to go through tremendously difficult lessons because, in the big picture, they know what it is leading to. The potential for major spiritual growth. An opportunity to see the other side of a situation. The purpose of finding a different way to relate to others etc.

It's not like, God is there saying, you must suffer and I want you to go have a horrible disfigurement just so that you can learn, or some kind of cruel karmic punishment scenario. But because we have chosen to go away from God and into ego, we "need" lessons to help us to return to him. And that means we have beliefs that need undoing, and attitudes that need correction.

So we then find that the atonement plan is set up to use our "faults" and our unwillingness and our biases and blind spots and so on, as "lessons", which may appear at first like horrible trials and difficult challenges, in order to try to find a "better way". To find a way to make a better choice in that scenario so that in future we don't need to go through something like that. Or rather, that we stop making those kinds of forms of suffering because we've learned that they are ultimately not in our best interests.

So in general we can't be quick to judge whether something is a good thing or not. The most horrible looking through could well be very much consensual and very much asked for. If the soul knows that there is the POTENTIAL for massive growth and learning, it may in fact be WILLING on a deep level to suffer the most horrendous difficult challenges, because it knows that the payoff may be really really worth it.

So hats off to all you people who are and have gone through horrible states of hell and nightmares and abuses and victimhood and all manner of pain and misery. Because it may well indicate not that it was just some thing that "was not meant to happen" but rather, something that you consented to and were WILLING to experience because it would potentially have tremendous spiritual benefits.

No sane person in their right mind would want to choose any such trial or difficulty, but it's because we're NOT in our right minds that we DO choose these things, and the holy spirit REPURPOSES these things, in an effort to use them productively and constructively, to help us to make the best of it, so that it isn't all for nothing and a waste of time.

This is a more FORGIVING view of suffering, because it reframes it as potentially beneficial when used for a higher purpose. Instead of focusing on the thing itself through false perception, labelling it a dark and wrong and unwanted. We can USE anything for the purpose of becoming closer to God, and that's what all these "trials" are all about.

"What could you not accept, if you but knew that everything which happens, all events, past, present and to come, are gently planned by One Whose only purpose is your good? Perhaps you have misunderstood His plan, for He would never offer pain to you. But your defenses did not let you see His loving blessing shine in every step you ever took. While you made plans for death, He led you gently to Eternal Life." UrW139L19

"Trials are but lessons which you failed to learn presented once again, so where you made a faulty choice before you now can make a better one, and thus escape all pain which what you chose before has brought to you." UrT31H2

"The misuse of will engenders a situation which, in the extreme, becomes altogether intolerable. Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point." UrT2B69

"In every difficulty, all distress, and each perplexity you face Christ calls to you, and gently says, "My brother, choose again." He would not leave one source of pain unhealed, nor any image left to veil the truth. He would remove all misery from you whom God created altars unto joy. He would not leave you comfortless, alone in dreams of hell, but would release your minds from everything that hides His Face from you. His holiness is yours because He is the ONLY power that is real in you. His strength is yours because He is the Self that God created as His ONLY Son. The images you make can not prevail against what God Himself would have you be." UrT31H3

"Some of your greatest advances YOU have judged as failures, and some of your deepest retreats YOU have evaluated as success." UrT18F1

"There IS no choice where every end is sure. Perhaps you would prefer to try them all, before you REALLY learn they are but one. The roads this world can offer seem to be quite large in number, but the time must come when everyone begins to see how like they are to one another. Men have died on seeing this, because they saw no way EXCEPT the pathways offered by the world. And, learning THEY led nowhere, lost their hope. And yet this was the time they COULD have learned their greatest lesson. All must reach this point, and go BEYOND it. It is true indeed there is no choice at all within the world. But this is NOT the lesson in itself. The lesson has a PURPOSE, and in THIS you come to understand what it is FOR." UrT31D3

In the beginning of the ACIM Workbook, we're instructed to look around the room and tell ourselves, indiscriminately, that this thing we're looking at doesn't mean anything. And we're asked not to be selective in what we apply it to, applying it to everything equally. This EQUALIZING is what's important.

I'm finding that this basic idea is core to the process of mind training in order to awaken from this world. Basically, our minds have become very used to fragmenting everything into separate boxes, with separate labels.

We become blinded by perception of form, and we take the form of something to determine its meaning. Yet we've given it all the meaning it has. Differences and shifts and changes all seem to stand out as separate and exclusive. One thing is not another etc. And before you know it we have 1000 different responses to 1000 different things and never are we simple unconditional.

But the mind is not supposed to be in this kind of viewpoint, with a massive complicated hierarchy of illusions, with multiple different reactions and responses, treating one thing differently to another, adapting and changing based on circumstances etc. These are all unnatural for the mind which must be unconditionally constant in order to be healthy.

As we peruse the room and identify that one different seeming object is really to be treated no differently than another, we're beginning the process of collapsing the hierarchy of illusions, undoing the belief in separation, dispelling the illusion that one thing is NOT the same as another, and are gradually reprogramming the mind to be less conditional.

For me a huge way this has recently come to light is in the idea of the death of a body. On the physical level the ego world says that a body has been utterly destroyed and irreversibly erased from existence. But on the spiritual level the person still persists in eternal life. And they can't both be true.

Given that God would never allow one of his immortal creations to ever be destroyed, and there is no power greater than God's to overthrow his will, death is an absolute lie. The body's demise means absolutely nothing. It does not mean a person is dead, it does not mean God's son is destroyed, and it does not imply anything. Death is ultimately meaningless.

"The death of an illusion means nothing."

So then if you look at this closely and see that death cannot have a meaning, it causes nothing and has no effect, it is completely meaningless. And this then means that it doesn't MEAN anything DIFFERENT to a living body. And both of those bodies do not really mean anything.

"Nothing I see means anything."

It's in this erasing of the MEANING of separation, whereby you isolate something and give it a different unique meaning compared to something else, that the mind begins to split and fragment. Believing in separation plays out as believing the seeming messages we get from separate different objects.

It's as though the whole of physical unreality is screaming constantly to tell you that this one thing IS NOT another thing, this thing is NOT the same, this thing has unique properties, this one's red and that one's green, this one's bigger, that one's smaller etc. All constantly tempting you to believe that EVERYTHING is separate. And this couldn't be more OPPOSITE to how the mind is supposed to function.

When we see objects meaning something unique we are deceived by illusion, blinded by form, deceived by temptation, lost in a dream, and find our mind to be imprisoned. When we EQUALIZE forms and give them the SAME meaning, recognizing they have NO meaning of their own, that's when mind is entering a state of unconditionality, which means love.

"The body's eyes will continue to see differences, but the mind which has let itself be healed will no longer acknowledge them. There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the mind will put them all in one category - they are unreal."

So then we look at a body that seems dead and we do not assign it any meaning. And we look at bodies which seem alive and we do not assign them any meaning. And we recognize that both types of bodies are not really different in their meaning, or in what they are. They are both illusions, both unreal, both in ONE category.

Consider then that the mind in this state is a very cohesive whole unified mind. It's not a mind that goes putting labels on everything, putting things in separate boxes, emphasizing differences, or thinking of the things of the physical world as unique.

It's a mind that has ONE state, one feeling, one undivided will, one power, one wholeness, one unconditional action. It treats everyone and everything with the same singular completely still peaceful loving relationship. It responds to everything in the same way, and sees no "orders of difficulty".

Such a mind is not deceived by forms. Such a mind does not really pay any special attention to things which seem different, more important, less important, more serious, less serious. It has learned to see that both living and dead bodies are the same one illusion, the same one lie.

On a way then, the waking mind is finding a way to be whole and unmoved by the world, always constant and honest, always peaceful and loving. It doesn't buy into any temptations, it doesn't fall for the appearance of something seeming easier or harder, bigger or heavier. It finds a way to transcend all differences. And it really is about psychological transcendence. Completely disregarding the appearance of any differences of form whatsoever.

Such a mind isn't finding a way to see that the forms are ONE, or that God is the forms. It isn't finding oneness in them as such. It's transcending them toward the oneness that is behind and beyond them, a oneness that the forms don't even touch or influence in any way.

Because mind becomes whole and unified and loving and disregards differences, it sees in a sense a "reflection of heaven" - a unified transcendental perception - looking upon the physical separate objects still but NOT believing them, NOT falling for their forms, NOT blinded, NOT regarding them as truly different or true at all. But seeing them with a unified mind can't help but see unity IN PLACE of the differences, reflected there.

Cars are still separately driving down separate roads. Bodies are still separately walking down separate streets. Dogs are still barking at separate cats. But the healed mind is not deceived by how any of these things look. The healed mind becomes transcendental of all separate forms, all separate labels, all separate distinctions and differences.

So really in the start of the Workbook we're basically in at the deep end, starting off running, because we're already practicing this simple idea - getting the mind to wean off interacting with the world from a complicated chaotic jumble of vantage points, and shifting toward a singular vantage point which pays no attention to form whatsoever.

Its an odd idea really. Adopting a state of mind which is centered on a singular oneness, and unchanging wholeness, an unconditional love, rather than being 1000 separate things to 1000 separate people. Just being you, knowing thyself, unmoved and unchanged and unaffected. Simple and unified. Ignoring all separations and divisons. Having no belief in the false illusion of the material world at all. A wholeness of mind from another world.

"And what more transcendent aim can there be than to recall the Way, the Truth and the Life, and to remember God?"

"Reality is changeless. It is this that MAKES it real, and KEEPS it separate from all appearances. It MUST transcend all form to be itself. It CANNOT change."

"The resurrection is the complete triumph of Christ over the ego, not by attack, but by transcendence. For Christ DOES rise above the ego and all its works, and ascends to the Father and HIS Kingdom."

"Would you transcend YOUR prison and ascend to the Father?"

"Communion comes with peace, and peace MUST transcend the body."

"Then lay aside the body and quietly TRANSCEND it, rising to welcome what you REALLY want. And from His holy temple look you not back on what you have awakened FROM. For no illusions CAN attract the minds that have TRANSCENDED them, and left them far behind."

ACIM: "Miracle Principle 7

Miracles are everyone's right, but purification is necessary first."

DICITIONARY: "the process of making something spiritually or ceremonially clean."

What is purification? It is the process of removing "impurities", so that you end up with something that is "pure" and has no impurities in it.

What is it we are purifying? Our minds. We are removing "impure thoughts", beliefs, values and attitudes, so that we can be pure. Or rather, aware of our purity in God.

What are examples of impurities? All of the ego stuff, including evil thoughts, attack thoughts, grievances, unforgiveness, blame, anger, murderousness, all forms of sickness and death, separation ideas, body identification, guilt, fear, a sense of sinfulness, unworthiness, etc.

Heaven is a state of perfect purity. Another word for purity is innocence. It's a state completely devoid of any kind of sin or evil. It's so pure, that there isn't even a tiny trace of desire to attack or hurt, there isn't the slightest hint of anger or resentment, and absolutely no sense of fear resulting from seeing others as attackers.

Heaven is SO pure, it is very likely far more pure than you can imagine. And in order to enter awareness of heaven, you have to purify yourself of all states and attitudes that are impure. This actually entails being willing to give up a whole bucketload of ego things, which you may not be currently totally happy about giving up.

You have to give up ALL anger. You have to give up ALL attacking. You have to give up ALL guilt. You have to give up ALL sin. You have to give up ALL temptation to see yourself as victimized. You have to give up ALL desire to hurt other people. You have to give up ALL guilt, shame, and sense of not being good enough. You have to give up ALL motives relating to trying to get stuff. You have to give up all specialness, all selfishness, and all trace of conditional love. You have to give up unhappiness, sickness, suffering and death. And you have to give up the entire ego thought system.

The end result of this relinquishment, is a state of PERFECT PURITY. It is a purity SO pure that it is utterly immaculate, undefiled, and completely holy. The degree of holiness is off the charts in the extreme. You cannot enter such a state with any trace of malice in your heart or any amount of unforgiveness. You have to have forgiven absolutely everyone and everything, and hold nothing against anyone, and see yourself as utterly absolutely sinless.

Only through the complete removal of the belief in sin can you achieve this, because it is the atonement. It is the recognition that there is no sin anywhere, not in you, and not in anyone or anything. It is a state of TOTAL SINLESSNESS. That doesn't mean like, sin is real and evil is real and you have to stop being that through repentance, but more like, the recognition that these things are NOT real and you CANNOT BE them. That sin does not exist for you. There is only total harmlessness, gentleness, softness and love.

The most holy and pure, the most innocent and harmless, the most gentle and clean, the most unwilling to hurt, the most beautiful and new, are those who have purified themselves of the ego, of temptation and of death. It is the purity of the angels. It is absolute allegiance to God. It is a complete and total surrender of all control and egotism and all false ideas of self. It is the complete letting go of all false goals and made-up laws and artificial identities, and any attempt to be other than God created you.

So ACIM is saying that in order to become miraculous, to access the miracle-minded state in which you can PERFORM MIRACLES, which is a very loving state of sinlessness and holiness, you have to FIRST purify yourself. Your mind has to be decluttered and washed out with the spirit and ALL ego in you has to be utterly removed. You have to be cleansed and spiritually renewed. Jesus refers to this in ACIM also as a "rebirth", like becoming new again, as if nothing had ever happened to turn you into an evil monster.

You purify through whatever process works for you. But let's also realize that forgiveness is really the state OF purity, of atonement and of true perception. We are trying to reach that state. Because "only christ forgives" and that means we need total acceptance and alignment and awareness of Christ, TOTAL, MAXIMAL LOVE, in order to be in a state of forgiveness. Anything we do towards that goal is our "practice" or "application" of course principles in which we are trying to move ourselves CLOSER to that state.

This is why ultimately our entire work with the course up to its end goal of resurrection, is really a process of PURIFICATION, which RESULTS IN a state of total forgiveness. In which you have completely forgiven yourself, ie, have recognized that there is absolutely zero ego or sin or death in you. Where your mind is completely open and clear and in the service of spirit. Where Christ can now move through you, and Jesus can perform miracles through your hands.

To purify, you do whatever works, provided it entails the successful progress of moving closer toward total purity. Closer towards God, who is utterly pure, sinless and innocent. You can't be having attitudes of ego, attack, anger, blame, guilt, shaming, destruction etc, if you are to be pure. You can't be a keyboard warrior on facebook. This is the part the ego in you does not like or want, because it means giving up the things the ego CHERISHES and wants. Its way of relating to others through murderous attitudes. It does not WANT purity or holiness, it wants to be evil and wrong and bad, vulnerable and unhappy and destructive.

You can use catharsis, letting go, surrendering, development of trust, opening your mind, trusting God, various modalities of healing, practicing performing miracles, tuning into the love and light in you, prayer, asking for help, receiving love and healing, inviting the Holy Spirit to operate on you (mind/body/emotions), affirmations, cancelling error, reprogramming yourself, convincing yourself, reminding yourself, doing workbook lessons.

You can purify by forgiving people, polishing up your relationships to make them holy and equal and sharing, learning to be more unconditionally loving, working with the angels, giving the day to the Holy Spirit, seeking out blocks to love and removing them, digging out old hurts and unforgivenesses, getting rid of secret sins and hidden hates in the light, handing stuff over to the Holy Spirit, receiving guidance, doing Christ's work etc.

Whatever works. However you purify, however it is you can get yourself into a state of PURITY, of innocence and holiness. A state where you no longer WANT to hurt yourself, or others. A state where you see your TOTAL SINLESSNESS, and therefore project sinlessness onto others and the world, seeing them as sinless, and therefore having no grounds for fear or blame. Purity gives you harmlessness, just as it also puts your mind into a supernatural state of being invulnerable and IMMORTAL.

The innocent are strong and powerful. They are protected by God. They cannot BE hurt and DO not hurt themselves. "You cannot be hurt unless you hurt yourself." "My attack thoughts are attacking my invulnerability" etc. They feel safe and secure and protected and guided. They cannot be attacked and are above the battleground. Nothing can intrude upon them because of the strength of spirit. And they can bestow healing and miracles and life upon those who are not yet purified - those who believe they are the living dead.

Once purification is reached, in part or in whole, you will have access to miraculous power. You will have the innocence with which to love, and the light with which to see. You will have the purity of heart and the total angelic harmlessness and gentleness with which to heal others. "Those who are healed become instruments of healing." You will become a miracle worker, able to raise the dead and resurrect the impure.

You will be able to actually purify others for them. "It is the privilege of the forgiven (pure) to forgive (purify)." And now you are doing God's work, until you go home to heaven, to the state of total and utter purity and innocence forever.