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T21G

Section 7 - Reason and Correction

T21G1

Reason cannot see sin, but CAN see errors, and LEADS to their correction. It does not value THEM, but their CORRECTION. But reason will also tell you when you THINK you sin you call for help, but if you will not ACCEPT the help you call for, you will not believe that it is yours to give. And so you WILL not give it, thus MAINTAINING the belief. For uncorrected error of ANY kind deceives you about the power that is IN you, to MAKE correction. If it CAN correct, and YOU allow it not to do so, you deny it to yourself AND TO YOUR BROTHER. And, if he SHARES this same belief, you BOTH will think that you are damned.

T21G2

This you COULD spare him AND YOURSELF. For reason would not make way for correction in you alone. Correction cannot BE accepted OR REFUSED by you, without your brother. SIN would maintain you can. But reason tells you that you CANNOT see your brother OR yourself as sinful, and still perceive the other innocent. Who looks upon himself as guilty, and sees a sinless world? And who can see a sinful world, and look upon himself APART from it? Sin would maintain you MUST be separate. But REASON tells you that this must be WRONG.

T21G3

If you are joined, how COULD it be that you have private thoughts? And how COULD thoughts that enter into what but SEEMS like yours alone, have no effect at all on what IS yours? If minds are joined, this IS impossible. No-one can think but for himself, as God thinks not without His Son. Only were both IN BODIES could this be. Nor could one mind think only for itself, unless the body WERE the mind. For ONLY bodies can be separate, and therefore UNREAL. The home of madness CANNOT be the home of reason. Yet it is easy to LEAVE the home of madness, if you see reason.

T21G4

You do not leave insanity by GOING somewhere else. You leave it simply by accepting reason, where madness WAS. Madness and reason see the same things, but it is certain that they look upon them differently. Madness is an ATTACK on reason, that drives it out of mind, and TAKES ITS PLACE. Reason does NOT attack, but takes the place of madness quietly, REPLACING madness if it be the will of the insane to LISTEN to it. But the insane know not their will. For they BELIEVE they see the body, and LET their madness tell them it is real. REASON would be INCAPABLE of this. And, if you would defend the body AGAINST your reason, you will not understand the body OR yourself.

T21G5

The body does NOT separate you from your brother. And, if you think it does, you ARE insane. But madness has a purpose, and believes it also has the means to make its purpose real. To see the body as a barrier between what REASON tells you MUST be joined, MUST be insane. Nor COULD you see it, if you heard the voice of reason. What CAN there be that stands BETWEEN what is continuous? And, if there IS nothing in between, how can what enters part be kept AWAY from other parts? Reason would tell you this. But think what you must RECOGNIZE, if it be so. If you choose sin INSTEAD of healing, you would condemn the Son of God to what can NEVER be corrected.

T21G6

You tell him, BY your choice, that he is damned; separate from you and from his Father, forever and without a hope of safe return. You TEACH him this, and you will LEARN of him EXACTLY what you taught. For you can teach him only that he IS as you would HAVE him. And what you chose he be, is but your choice for YOU. Yet think not this is fearful. That you are JOINED to him is but a fact, NOT an interpretation. How can a fact be fearful, unless it DISAGREES with what you hold more dear than truth? Reason will tell you that this fact is your RELEASE. Neither your brother nor yourself can be attacked alone. But neither can accept a miracle instead, WITHOUT the other being blessed by it, and HEALED of pain.

T21G7

Reason, like love, would REASSURE you, and NOT seek to frighten you. The power to HEAL the Son of God is given you, BECAUSE he MUST be one with you. You ARE responsible for how he sees himself. But reason tells you it is GIVEN you to change his whole mind, which is one with YOU, in just an instant. And ANY instant serves to bring COMPLETE correction of his errors, and make him whole. The instant that you choose to let YOURSELF be healed, in that same instant is his whole salvation seen as complete WITH yours. Reason is given you to UNDERSTAND that this is so. For reason, kind as is the purpose for which it is the means, leads steadily AWAY from madness, toward the goal of truth.

T21G8

And here you will lay down the burden of DENYING truth. THIS is the burden that is terrible, and NOT the truth. That you are JOINED is your salvation; the gift of Heaven, NOT the gift of fear. Does Heaven seem to be a BURDEN to you? In madness, yes; and yet what madness sees, MUST be dispelled by reason. Reason assures you Heaven is what you WANT, and ALL you want. Listen to Him Who SPEAKS with reason, and brings YOUR reason in line with HIS. Be willing to let reason be the means by which He would direct you how to leave INSANITY behind. Hide not BEHIND insanity, in order to ESCAPE from reason.

T21G9

What madness would CONCEAL, the Holy Spirit still holds out, for everyone to look upon with gladness. You ARE your brother's Savior. He is YOURS. Reason speaks happily indeed of this. This gracious plan was given love by Love. And what Love plans is like Itself in this: Being united, It would have you learn what YOU must be. And being ONE with It, it MUST be given you to give what IT has given, and gives still. Spend but an instant in the glad ACCEPTANCE of what is given you to give your brother, and learn, with him, what has been given BOTH of you.

T21G10

To give is no MORE blessed than to receive. But neither is it LESS. The Son of God is ALWAYS blessed as one. And, as his gratitude goes out to you who blessed him, reason will tell you that it CANNOT be you stand APART from blessing. The gratitude he offers you reminds you of the thanks your Father gives you for completing HIM. And here alone does reason tell you that you can understand what you MUST be. Your Father is as close to you as is your brother. Yet what is there that could be nearer you, than is your Self?

T21G11

The power that YOU have over the Son of God is NOT a threat to his reality. It but ATTESTS to it. Where COULD his freedom lie but in himself, if he be free ALREADY? And who could bind him but HIMSELF, if he DENY his freedom? God is not mocked; no more His Son can BE imprisoned, save by his own desire. And it is BY his own desire that he is freed. Such is his STRENGTH, and NOT his weakness. He IS at his own mercy. And where he CHOOSES to be merciful, there is he free. But where he chooses to condemn instead, there is he held a prisoner, waiting in chains his pardon on HIMSELF, to set him free.

T18I

Section 9 - The Purpose of the Body

T18I1

It is only the awareness of the body that makes love seem limited. For the body IS a limit on love. The belief in limited love was its origin, and it was MADE to limit the UNlimited. Think not that this is merely allegorical; for it was made to limit YOU. Can you who see yourselves WITHIN a body, know yourself AS AN IDEA? Everything you recognize you identify by EXTERNALS, something OUTSIDE itself. You cannot even think of GOD without a body, or some form you think you recognize. The body cannot KNOW. And while you limit your awareness to its tiny senses, you will not see the grandeur that surrounds you.

T18I2

God cannot come into a body, nor can you join Him there. Limits on love will ALWAYS seem to shut Him out, and to keep you APART from Him. The body is a tiny fence around a little part of a glorious and completely limitless idea. It draws a circle, infinitely small, around a very little segment of Heaven, splintered from the whole, proclaiming that, within it, is YOUR Kingdom, where God can enter not. Within this kingdom the ego rules, and cruelly. And, to defend this little speck of dust, it bids you fight against the universe.

T18I3

This fragment of your mind is such a tiny part of it that, could you but appreciate the whole, you would see instantly that it is like the smallest sunbeam is to the sun. Or like the faintest ripple on the surface of the ocean. In its amazing arrogance, this tiny sunbeam has decided it IS the sun; this almost imperceptible ripple hails itself as the ocean. Think how alone and frightened is this little thought, this infinitesimal illusion, holding itself apart, against the universe. The sun becomes the sunbeam's "enemy," which would devour it. And the ocean terrifies the little ripple, and "wants" to swallow it.

T18I4

Yet neither sun nor ocean is even aware of all this strange and meaningless activity. They merely continue, unaware that they are feared and hated by a tiny segment of themselves. Even that segment is not LOST to them, for it could not survive APART from them And what IT thinks it is in no way changes its total dependence on them FOR ITS BEING. Its whole existence still remains IN THEM. Without the sun, the sunbeam WOULD be gone; the ripple WITHOUT the ocean IS inconceivable.

T18I5

Such is the strange position in which those in a world inhabited by bodies seem to be. Each body seems to house a SEPARATE mind, a DISCONNECTED thought, living alone and in no way joined to the Thought by which it was created. Each tiny fragment seems to be self-contained, needing each other for SOME things, but by no means TOTALLY dependent on their One Creator for EVERYTHING. And needing the whole to give them ANY meaning, for by themselves, they DO mean nothing. Nor HAVE they any life apart, and by themselves.

T18I6

Yet, like the sun and ocean, your Self continues, unmindful that this tiny part regards ITSELF as you. It is not missing; it could not EXIST if it were separate, nor would the whole BE whole without it. It is not a separate kingdom, ruled by an IDEA of separation from the rest. Nor does a fence surround it, preventing it from JOINING with the rest, and keeping it apart from its Creator. This little aspect is NO DIFFERENT from the whole, being continuous with it, and at one with it. It leads no separate life, because its life IS in the Oneness in which its being was created.

T18I7

Do not accept this little, fenced-off aspect as your Self. The sun and ocean are as nothing, beside what YOU are. The sunbeam sparkles only in the sunlight, and the ripple dances as it rests upon the ocean. Yet in neither sun nor ocean is the power that rests in you. Would you remain WITHIN your tiny kingdom, a sorry king, a bitter ruler of all he surveys, who looks on nothing, but who would still die to DEFEND it? This little self is NOT your kingdom. Arched high above it, and surrounding it, with love, is the glorious whole, which offers all its happiness and deep content to EVERY part.

T18I8

The little aspect that you think you set apart is no exception. Love knows no bodies, and reaches to everything created like itself. Its total lack of limit IS its meaning. It is COMPLETELY impartial in its giving, encompassing ONLY to preserve and KEEP COMPLETE what it would give. In your tiny kingdom you have so little! Should it not, then, be there that you would call on love to enter? Look at the desert, dry and unproductive, scorched and joyless, that makes up your little kingdom. And realize the life and joy that love would bring to it, from where IT comes, and where it would return WITH you.

T18I9

The Thought of God surrounds your little kingdom, waiting at the barrier you built, to come in and shine upon the barren ground. See how life springs up everywhere! The desert becomes a garden, green and deep and quiet, offering rest to those who lost their way, and wander in the dust. Give them a place of refuge, prepared by love for them, where once a desert was. And every one you welcome will bring love with him, from Heaven for you. They enter one by one into this holy place, but they will not depart as they had come, alone.

T18I10

The love they BROUGHT with them will STAY with them, as it will stay with YOU. And, under its beneficence, your little garden will expand, and reach out to everyone who thirsts for living water, but has grown too weary to go on alone. Go out and FIND them, for they bring your Self with them. And lead them gently to your quiet garden, and receive their blessing there. So will it grow, and stretch across the desert, leaving no lonely little kingdoms locked away from love, and leaving YOU outside. And you will RECOGNIZE yourself, and see your little garden gently transformed into the Kingdom of Heaven, with all the love of its Creator shining upon it.

T18I11

The holy instant is your invitation to love, to enter into your bleak and joyless kingdom, and transform it into a garden of peace and welcome. Love's answer is inevitable. It will come, because you came WITHOUT the body, and interposed no barriers which would INTERFERE with its glad coming. In the holy instant, you ask of love only what it offers everyone, neither less nor more. Asking for EVERYTHING, you will RECEIVE it. And your shining Self will lift the tiny aspect that you tried to hide from Heaven, straight into Heaven. No part of love calls on the whole in vain. No son of God remains OUTSIDE His Fatherhood.

T18I12

Be sure of this; love has entered your special relationship, and entered fully, at your weak request. You do NOT recognize that love has come, because you have not yet let go of ALL the barriers you hold against EACH OTHER. And you will NOT be able to give love welcome separately. You could no more know God alone, than He knows YOU without your brother. But, TOGETHER, you could no more be UNAWARE of love, than love could know you not, or fail to recognize ITSELF in you.

T18I13

You have reached the end of an ancient journey not realizing yet that it is over. You are still worn and tired, and the desert's dust still seems to cloud your eyes, and keep you sightless. Yet He Whom you welcomed has come to you, and would welcome YOU. He has waited long to give you this. Receive it now of Him, for He would have you KNOW Him. Only a little wall of dust still stands between you. Blow on it lightly and with happy laughter, and it will fall away. And walk into the garden love has prepared for BOTH of you.

T6H

Section 8 - "Be Vigilant Only for God and His Kingdom"

T6H1

For your own salvation you MUST be critical, because YOUR salvation IS critical to the whole Sonship. We said before that the Holy Spirit IS evaluative, and MUST be. Yet His evaluation does not extend BEYOND you, or you WOULD share it. In YOUR mind, and your mind ONLY, He sorts out the true from the false, and teaches you to judge every thought that you allow to ENTER in the light of what God PUT there. Whatever is IN ACCORD with this light He retains, to strengthen the Kingdom in YOU. When it is PARTLY in accord with truth He accepts it and purifies it. But what is OUT OF ACCORD ENTIRELY He rejects by judging against. This is how He keeps the Kingdom perfectly consistent and perfectly unified.

T6H2

But what you must remember is that what the Holy Spirit REJECTS the ego ACCEPTS. This is because they are in fundamental disagreement about everything, because they are in fundamental disagreement about WHAT YOU ARE. The ego's beliefs on this crucial issue vary, and that is why it promotes different moods. The Holy Spirit NEVER varies on this point, and so the ONE mood that He engenders is joy. He PROTECTS this by rejecting everything that does NOT foster joy, and so He alone can keep you wholly joyous.

T6H3

The Holy Spirit does not teach your mind to be critical of other minds, because He does not want you to teach your errors and LEARN THEM YOURSELVES. He would hardly be consistent if He allowed you to STRENGTHEN what you must learn to avoid. In the mind of the THINKER, then, He IS judgmental, but only in order to unify it so IT CAN perceive WITHOUT judgment. This enables the mind to TEACH without judgment and therefore learn to BE without judgment. The UNdoing is necessary only in YOUR mind, so that you cannot PROJECT it. God Himself has established what you can project with perfect safety. Therefore, the Holy Spirit's third lesson is: Be vigilant ONLY for God and HIS Kingdom.

T6H4

This is a major step toward FUNDAMENTAL change. Yet it is still a lesson in thought REVERSAL, because it implies that there is something you must be vigilant AGAINST. It has advanced far from the first lesson which was PRIMARILY a reversal, and also from the second, which was essentially the identification of what is MORE desirable. This step, which follows from the second as the second does from the first, emphasizes the DICHOTOMY between the desirable and the UNdesirable. It therefore makes the ULTIMATE choice inevitable. But while the first step seems to INCREASE conflict, and the second still ENTAILS it to some extent, this one calls for CONSISTENT EFFORT AGAINST IT.

T6H5

We said already that you can be as vigilant AGAINST the ego as FOR it. This lesson teaches not that you CAN be, but that you MUST be. It does not concern itself with order of difficulty, but with CLEAR-CUT PRIORITY FOR VIGILANCE. This step is unequivocal in that it teaches THERE MUST BE NO EXCEPTIONS, but it does NOT deny that the temptations to MAKE exceptions will occur. Here, then, your consistency is called on DESPITE chaos. But chaos and consistency CANNOT coexist for long, because they are MUTUALLY EXCLUSIVE. As long as you must be vigilant against ANYTHING, however, you are not recognizing this, and are holding the belief that you can CHOOSE EITHER ONE.

T6H6

By teaching you WHAT to choose, the Holy Spirit will ultimately be able to teach you that YOU NEED NOT CHOOSE AT ALL. This will finally liberate your will FROM choice, and direct it toward creation WITHIN the Kingdom. Choosing through the Holy Spirit will only lead you TO it. You create by what you ARE, but this IS what you must learn. The way to learn it is INHERENT in the third step, which brings together the lessons inherent in the others, and goes beyond them toward real integration.

T6H7

If you allow yourselves to HAVE in your minds only what God put there, you are acknowledging your mind as God created it. Therefore, you are accepting it AS IT IS. And since it IS whole, you are teaching peace BECAUSE you have believed in it. The final step will still be taken FOR you by God. But by the third step, the Holy Spirit has PREPARED you FOR God. He is GETTING YOU READY to translate having into being by the very nature of the steps you must take WITH Him. You learn first that having rests on GIVING and NOT getting. Next you learn that you learn what you TEACH, and that you WANT TO LEARN PEACE. This is the CONDITION for identifying WITH the Kingdom, because it is the condition OF the Kingdom.

T6H8

But you have believed that you are WITHOUT the Kingdom, and have therefore excluded yourself FROM it in your belief. It is therefore essential to teach you that YOU must be INCLUDED, and the BELIEF THAT YOU ARE NOT is the ONLY thing that you must exclude.

T6H9

The third step is thus one of PROTECTION for your minds by allowing you to identify ONLY with the center, where God placed the altar to HIMSELF. We have already said that altars are BELIEFS, but God and His creations are BEYOND belief because they are beyond question. The Voice FOR God speaks only for BELIEF beyond question, but this IS the preparation for BEING without question.

T6H10

As long as belief in God and His Kingdom is assailed by ANY doubts in your minds, His perfect Accomplishment is NOT apparent to you. This is why you MUST be vigilant ON GOD's BEHALF. The ego speaks AGAINST His Creation, and therefore DOES engender doubt. You cannot go BEYOND belief UNTIL you believe wholly. No one can EXTEND a lesson he has NOT LEARNED FULLY. Transfer, which IS extension, is the measure of learning because it is the MEASURABLE RESULT. This, however, does NOT mean that what it transfers TO is measurable. On the contrary, unless it transfers to the whole Sonship, which is immeasurable because it was created BY the Immeasurable, the learning itself MUST be incomplete.

T6H11

To teach the WHOLE Sonship WITHOUT EXCEPTION demonstrates that you PERCEIVE ITS WHOLENESS and have learned that it IS One. Now you must be vigilant to HOLD its Oneness in your minds because if you allow doubt to enter, YOU will lose awareness of its wholeness, and WILL BE UNABLE TO TEACH IT. The wholeness of the Kingdom does NOT depend on your perception, but your AWARENESS of its wholeness DOES. It is only your awareness that NEEDS protection, because your BEING cannot be assailed. Yet a real sense of being CANNOT be yours while you are doubtful of what you ARE. THIS IS WHY VIGILANCE IS ESSENTIAL. Doubts ABOUT being MUST not enter your mind, or you CANNOT know what you are with certainty.

T6H12

Certainty is OF God for YOU. Vigilance is not necessary for truth, but it IS necessary AGAINST ILLUSION. Truth is WITHOUT illusions, and therefore WITHIN the Kingdom. Everything OUTSIDE the Kingdom IS ILLUSION. But you must learn to ACCEPT truth because YOU THREW IT AWAY. You therefore saw yourself AS IF you were WITHOUT it. By making another Kingdom WHICH YOU VALUED, you did NOT keep the Kingdom of God alone in your minds, and thus placed part of your mind OUTSIDE of it. What you have made has thus DIVIDED YOUR WILL and given you a sick mind that MUST be healed. Your vigilance AGAINST this sickness IS the way to heal it.

T6H13

Once YOUR mind is healed, it radiates health and thereby TEACHES healing. This establishes you as a teacher who teaches LIKE me. Vigilance was required of me as much as of you. But remember that those who will to teach the same thing MUST be in agreement about what they believe.

T6H14

The third step, then, is a statement of what you WANT to believe, and entails a willingness to RELINQUISH EVERYTHING ELSE. I told you that you were just beginning the second step, but I also told you that the third one FOLLOWS it. The Holy Spirit WILL enable you to go on IF YOU FOLLOW HIM. Your vigilance is the sign that you WANT Him to guide you. Vigilance DOES require effort, but only to teach you that effort ITSELF is unnecessary. You have exerted GREAT effort to preserve what you made BECAUSE it is NOT true. Therefore, you must now turn your effort AGAINST it. Only this can cancel out the NEED for effort, and call upon the BEING which you both HAVE and ARE. THIS recognition is wholly WITHOUT effort, because it is ALREADY true and needs no protection. It is in the perfect safety of God. Therefore, inclusion is total and Creation is WITHOUT LIMIT.

T31

Chapter 31 - The Simplicity of Salvation

T31A

Section 1 - Introduction

T31A1

How simple is salvation! All it says is what was never true is not true now, and never will be. The impossible has NOT occurred, and CAN have no effects. And that is all. Can this BE hard to learn by anyone who WANTS it to be true? ONLY unwillingness to learn it could make such an easy lesson difficult. How hard is it to see that what is false can not be true, and what is true can not be false? You can no longer say that you perceive no differences in false and true. You have been told EXACTLY how to tell one from the other, and just what to do if you become confused. Why, then, do you persist in learning NOT such simple things?

T31A2

There IS a reason. But confuse it not with difficulty in the simple things salvation asks you learn. It teaches but the very obvious. It merely goes from one apparent lesson to the next, in easy steps which lead you gently from one to another, with no strain at all. This CANNOT be confusing, yet you ARE confused. For somehow you believe that what is TOTALLY confused is easier to learn and understand. What you have taught yourselves is such a giant learning feat it is indeed incredible. But you accomplished it because you wanted to, and did not pause in diligence to judge it hard to learn, or too complex to grasp.

T31A3

No-one who understands what you have learned, how carefully you learned it, and the pains to which you went to practice and repeat the lessons endlessly, in every form you could conceive of them, could EVER doubt the power of your learning skill. There is no greater power in the world. The world was MADE by it, and even now depends on nothing else. The lessons you have taught yourselves have been so overlearned and fixed they rise like heavy curtains, to obscure the simple and the obvious. Say not you cannot learn them. For your power to learn is strong enough to teach you that your will is NOT your own; your thoughts do NOT belong to you; and even YOU are someone else.

T31A4

Who could maintain that lessons such as these are easy? Yet you have learned more than this. You have continued, taking every step, however difficult, without complaint, until a world was built that suited you. And every lesson that makes up the world arises from the first accomplishment of learning; an enormity so great the Holy Spirit's Voice seems small and still before its magnitude. The world began with one strange lesson, powerful enough to render God forgotten, and His Son an alien to himself, in exile from the home where God Himself established him. You who have taught yourselves the Son of God is guilty, say not that you cannot learn the simple things salvation teaches you.

T31A5

Learning is an ability you made, and gave yourselves. It was NOT made to do the Will of God, but to uphold a wish that It COULD be opposed, and that a will APART from It was yet more real than It. And this has learning sought to demonstrate, and you HAVE learned what it was made to teach. Now does your ancient overlearning stand implacable before the Voice of Truth, and teach you that Its lessons are not true; too hard to learn, too difficult to see, and too opposed to what is REALLY true. Yet you WILL learn them, for their learning is the ONLY purpose for your learning skill the Holy Spirit sees in all the world.

T31A6

His simple lessons in forgiveness have a power mightier than yours, because they call from God and from your Self to you. Is this a LITTLE Voice, so small and still It cannot rise above the senseless noise of sounds which have no meaning? God willed not His Son forget Him. And the power of His Will is in the Voice That speaks for Him. Which lesson will you learn? Which outcome is inevitable, sure as God, and far beyond all doubts or question? CAN it be your little learning, strange in outcome, and incredible in difficulty, will withstand the simple lessons being taught to you in every moment of each day, since time began and learning had been made?

T31A7

The lessons to be learned are only two. Each has its outcome in a different world. And each world follows surely from its source. The certain outcome of the lesson that God's Son is guilty is the world you see. It IS a world of terror and despair. Nor IS there hope of happiness in it. There IS no plan for safety you can make that ever will succeed. There IS no joy that you can seek for here, and hope to find. But this is NOT the only outcome which your learning can produce. However much you may have overlearned your chosen task, the lesson which reflects the Love of God is stronger still. And you WILL learn God's Son is innocent, and see ANOTHER world.

T31A8

The outcome of the lesson that God's Son is guiltless is a world in which there is no fear, and everything is lit with hope, and sparkles with a gentle friendliness. Nothing but calls to you in soft appeal to be your friend, and let it join with you. And never does a call remain unheard, misunderstood, or left unanswered in the language in which the call itself was made. And you will understand it was THIS call that everyone and everything within the world has ALWAYS made. But YOU had not perceived it as it was. And now you see YOU were mistaken. You had been deceived by forms the call was hidden in. And so you did not hear it, and had lost a friend who ALWAYS wanted to be part of you.

T31A9

The soft, eternal calling of each part of God's creation to the whole is heard throughout the world this second lesson brings. There is no living thing which does not share the universal will that it be whole, and that you do not leave its call unheard. Without your answer is it left to die, as it is saved from death when you have heard its calling as the ancient call to life, and understood that it is but your own. The Christ in you remembers God with all the certainty with which He knows His Love. But ONLY if His Son is innocent can He BE Love. For God were fear indeed, if he whom He created innocent could be a slave to guilt. God's perfect Son remembers his creation. But in guilt he has forgotten what he really is.

T31A10

The fear of God results as surely from the lesson that His Son is guilty as God's Love must be remembered when he LEARNS his innocence. For hate must father fear, and look upon its father as itself. How wrong are you who fail to hear the call that echoes past each seeming call to death, that sings behind each murderous attack, and pleads that love restore the dying world! You do not understand Who calls to you beyond each form of hate, each call to war. But you will recognize Him as you give Him answer in the language that He calls. He will appear when you have answered Him, and you will know in Him that God is Love.

T31A11

What is temptation but a wish to make the wrong decision on what you would learn, and have an outcome which you do not want? It is the RECOGNITION that it is a state of mind UNWANTED that becomes the means whereby the choice is reassessed; another outcome seen to be preferred. You are deceived if you believe you want disaster and disunity and pain. Hear not the call for this within yourself, but listen, rather, to the deeper call beyond it, that appeals for peace and joy. And all the world will GIVE you joy and peace. For as you hear you answer, and behold! - your answer is the proof of what you learned. Its outcome is the world you look upon.

T31A12

Let us be still an instant, and forget all things we ever learned, all thoughts we had, and every preconception that we hold of what things mean, and what their purpose is. Let us remember not our own ideas of what the world is for. We do not know. Let every image held of anyone be loosened from our minds and swept away. Be innocent of judgment, unaware of any thoughts of evil or of good that ever crossed your mind of anyone. Now do you know him not. But you ARE free to learn of him, and learn of him anew. Now is he born again to you, and you are born again to him, WITHOUT the past that sentenced him to die, and you with him. Now is he free to live, as you are free, because an ancient learning passed away, and left a place for truth to be reborn.

T3C

Section 3 - Atonement without Sacrifice

T3C1

There is one more point which must be perfectly clear before any residual fear which may still be associated with miracles becomes entirely groundless. The Crucifixion did NOT establish the Atonement. The Resurrection did. This is a point which many very sincere Christians have misunderstood. Nobody who was free of the scarcity-fallacy could POSSIBLY have made this mistake.

T3C2

If the Crucifixion is seen from an upside down point of view, it certainly does appear AS IF God permitted, and even encouraged, one of his Sons to suffer BECAUSE he was good. Many very devoted ministers preach this every day. This particularly unfortunate interpretation, which actually arose out of the combined misprojection of a large number of my own would-be followers, has led many people to be bitterly afraid of God.

T3C3

This particularly anti-religious concept happens to enter into many religions, and this is neither by chance nor coincidence.

T3C4

The real Christian would have to pause and ask "how could this be?" Is it likely that God Himself would be capable of the kind of thinking which His own Words have clearly stated is unworthy of man?

T3C5

(There are times when) The best defense, as always, is NOT to attack another's position, but rather to protect the truth. It is not necessary to consider anything acceptable, if you have to turn a whole frame of reference around in order to justify it. This procedure is painful in its minor applications, and genuinely tragic on a mass basis. Persecution is a frequent result, justifying the terrible misperception that God Himself persecuted His own Son on behalf of salvation. The very words are meaningless.

T3C6

It has always been particularly difficult to overcome this because, although the error itself is no harder to overcome than any other error, men were unwilling to give it up because of its prominent escape value. In milder forms, a parent says "This hurts me more than it hurts you," and feels exonerated in beating a child. Can you believe that the Father REALLY thinks this way?

T3C7

It is so essential that all such thinking be dispelled that we must be VERY sure that NOTHING of this kind remains in your mind. I was NOT punished because YOU were bad. The wholly benign lesson which the Atonement teaches is wholly lost if it is tainted with this kind of distortion in ANY form.

T3C8

"Vengeance is Mine sayeth the Lord" is strictly a karmic viewpoint. It is a real misperception of truth, by which man assigns his own evil past to God. The "evil conscience" from the past has nothing to do with God. He did not create it, and He does not maintain it. God does NOT believe in karmic retribution at all. His Divine mind does not create that way. HE does not hold the evil deeds of a man even against HIMSELF. Is it likely, then, that He would hold against any man the evil that ANOTHER did?

T3C9

Be very sure that you recognize how impossible this assumption really is, and how ENTIRELY it arises from misprojection. This kind of error is responsible for a host of related fallacies, including the misbelief that God rejected man and forced him out of the Garden of Eden, or that I am misdirecting you. I have made every effort to use words which are ALMOST impossible to distort, but man is very inventive when it comes to twisting symbols around.

T3C10

God Himself is not symbolic; He is FACT. The Atonement, too, is totally without symbolism. It is perfectly clear, because it exists in light. Only man's attempts to shroud it in darkness have made it inaccessible to the unwilling, and ambiguous to the partly willing. The Atonement itself radiates nothing but truth. It therefore epitomizes harmlessness, and sheds ONLY blessing. It could not do this if it arose from anything other than perfect innocence! Innocence is wisdom, because it is unaware of evil, which does not exist. It is, however, PERFECTLY aware of EVERYTHING, that is true.

T3C11

The Resurrection demonstrated that NOTHING can destroy truth. Good can withstand ANY form of evil, because light abolishes ALL forms of darkness. The Atonement is thus the perfect lesson. It is the final demonstration that all of the other lessons which I taught are true.

T3C12

Man is released from ALL errors if he believes in this. The deductive approach to teaching accepts the generalization which is applicable to ALL single instances, rather than building up the generalization after analyzing numerous single instances separately. If you can accept the ONE GENERALIZATION NOW, there will be no need to learn from many smaller lessons.

T3C13

NOTHING can prevail against a Son of God who commends his Spirit into the hands of His Father. By doing this, the mind awakens from its sleep, and the Soul remembers its Creator. All sense of Separation disappears, and level confusion vanishes. The Son of God IS part of the holy Trinity, but the Trinity Itself is One. There is no confusion within ITS levels, because they are of One Mind and One Will. This Single Purpose creates perfect integration, and establishes the (reign of the) Peace of God.

T3C14

But this vision can be perceived only by the truly innocent. Because their hearts are pure, they defend true perception, instead of defending themselves AGAINST it. Understanding the lesson of the Atonement, they are without the will to attack, and therefore they see truly. This is what the Bible means when it says "(and) when He shall appear (or be perceived) we shall be like Him, for we shall see Him AS HE IS."

T3C15

Sacrifice is a notion totally unknown to God. It arises solely from fear of the Records. This is particularly unfortunate, because frightened people are apt to be vicious. Sacrificing others in any way is a clear-cut violation of God's own injunction that man should be merciful even as His Father in Heaven is merciful.

T3C16

It has been harder for many Christians to realize that this commandment (or assignment) also applies to THEMSELVES. Good teachers never terrorize their students. To terrorize is to attack, and this results in rejection of what the teacher offers. This results in learning failures.

T3C17

I have been correctly referred to in the Bible as "The Lamb of God who taketh away the sins of the world." Those who represent the lamb as blood-stained (an all too widespread conceptual error) do NOT understand the meaning of the symbol.

T3C18

Correctly understood, the symbol is a very simple parable, or teaching device, which merely depicts my innocence. The lion and the lamb lying down together refers to the fact that strength and innocence are NOT in conflict, but naturally live in peace. "Blessed are the pure in heart for they shall see God" is another way of saying the same thing. Only the innocent CAN see God.

T3C19

There has been some controversy (in human terms) as to whether seeing is an attribute of the eyes, or an expression of the integrative powers of the brain. Correctly understood, the issue revolves around the question of whether the body or the mind can see (or understand). This is not really open to question at all.

T3C20

The body is not capable of understanding. Only the mind KNOWS anything. A pure mind knows the truth, and this IS its strength. It cannot attack the body, because it knows EXACTLY what the body IS. This is what "a sane mind in a sane body" really means.

T3C21

A sane mind is NOT out for blood. It does not confuse destruction with innocence, because it associates innocence with strength, NOT with weakness. Innocence is INCAPABLE of sacrificing anything, because the innocent mind HAS everything and strives only to PROTECT its Wholeness. This is why it CANNOT misproject. It can only honor man, because honor is the NATURAL greeting of the truly loved to others who are LIKE them.

T3C22

The lamb taketh away the sins of the world only in the sense that the state of innocence or Grace, is one in which the meaning of the Atonement is perfectly apparent. The innocence of God is the true state of the mind of His Son. In this state, man's mind DOES see God, and because he sees Him as he Is, he knows that the Atonement, NOT sacrifice, is the ONLY appropriate gift to His OWN altar, where nothing except perfection truly belongs. The understanding of the innocent is TRUTH. That is why their altars are truly radiant.

T3C23

(Dictated directly without notes) pp 7-12 Though Christians generally (but by no means universally) recognize the contradiction involved in victimizing others, they are less adept at ensuring their own inability to victimize themselves. Although this appears to be a much more benign error from the viewpoint of society, it is nevertheless inherently dangerous because once a two-edged defense is used, its direction cannot be self-controlled.

T3C24

Bill recently observed how many ideas were condensed into relatively few pages here. This is because we have not been forced to dispel miscreations throughout. (There is one set of notes not yet transcribed which is devoted to this. These emphasize only the enormous waste of time that is involved.) Cayce's notes, too, could have been much shortened. Their excessive length is due to two factors. The first involves a fundamental error which Cayce himself made, and which required constant undoing. The second is more related to the attitude of his followers. They are unwilling to omit anything he said. This is respectful enough, but not overly-judicious. I would be a far better editor, if they would allow me this position on their staff.

T3C25

It is obvious that Cayce himself was not able to transcend the misperceptions of the need for sacrifice, or he could not possibly have been willing to sacrifice himself. Anyone who is unable to leave the requests of others unanswered has not entirely transcended egocentricity. I never "gave of myself" in this inappropriate way, nor would I ever have encouraged Cayce to do so.

T3C26

Cayce could not see the Atonement as totally lacking in sacrifice at ANY level. It WAS obvious to him that the mind cannot be so limited. It was equally apparent to him that the Soul is merely unaffected by such an idea. This left him only the body with which to invest his misperception. This is also why he used his own mind at the "EXPENSE of his body."

T3C27

Because Cayce was a somewhat erratic listener, he was compelled to correct his own errors at very great length, and not always adequately. Consider the basis from which he started, when he began with "yes, we have the body." It is noteworthy that in all these readings, a large section was actually devoted to the body, even though he usually concluded with the caution that the body cannot be healed by itself. It would have saved an enormous number of words if he had always begun with this.

T3C28

Cayce and his devotion to me are in no way underestimated by the realization that he worked under very great strain, which is ALWAYS a sign that something is wrong. One of the difficulties inherent in trance states is that it is very difficult to overcome the split which the trance itself induces through the medium of communications made while in the trance state.

T3C29

Cayce's whole approach put him in a real double-bind, from which he did not recover. When he spoke of a dream in which he saw his own rather immanent reincarnation, he was perfectly accurate. He was sufficiently attuned to real communication to make it easy to correct his errors, and free him to communicate without strain. It is noticeable throughout his notes that he frequently engaged in a fallacy that we have already noted in some detail: namely, the tendency to endow the physical with nonphysical properties. Cayce suffered greatly from this error. He did not make either of the other three. However, you will remember that it is this one which is particularly vulnerable to magical associations. Cayce's accuracy was so great that, even when he did this, he was able to apply it constructively. But it does not follow that this was a genuinely constructive approach.

T3C30

It should also be noted that, when Cayce attempted to "see" the body in proper perspective, he saw physically discernible auras surrounding it. This is a curious compromise, in which the nonphysical attributes of the self are approached AS IF they could be seen with the physical eye.

T3C31

Cayce's illiteracy never stood in his way. This is because illiteracy does not necessarily imply any lack of love, and in Cayce's case very definitely did not. He therefore had no difficulty at all in overcoming this seeming limitation. What DID hamper him was a profound sense of personal unworthiness, which, characteristically enough, was sometimes over-compensated for in what might be called a Christian form of grandiosity. Cayce was essentially uncharitable to himself. This made him very erratic in his own miracles, and, because he was genuinely anxious to help others, left himself in a highly vulnerable position.

T3C32

His son comments both on the rather erratic nature of the Cayce household, and also on the rather uneven nature of Cayce's temper. Both of these observations are true, and clearly point to the fact that Cayce did not apply the Peace of God to himself. Once this had occurred, particularly in a man whose communication channels were open, it was virtually impossible for him to escape external solutions. Cayce was a very religious man, who should have been able to escape fear through religion. Being unable to apply his religion wholeheartedly to himself, he was forced to accept certain magical beliefs which were alien to his own Christianity. This is why he was so different when he was asleep, and even disowned what he said in this state.

T3C33

The lack of integration which this split state implies is clearly shown in certain off-the-mark detours into areas such as the effects of stones on the mind, and some curious symbolic attempt to integrate churches and glands. (This is hardly more peculiar than some of your own confusion.)

T3C34

Cayce's mind was imprisoned to some extent by an error against which you have been cautioned several times. He looked to the past for an EXPLANATION of the present, but he never succeeded in separating the past FROM the present. When he said "mind is the builder," he did not realize that it is only what it is building NOW that really creates the future. The past, in itself, does not have the ability to do this. Whenever we move from one instant to the next, the previous one no longer exists. In considering the body as the focus for healing, Cayce was expressing his own failure to accept this AS ACCOMPLISHED. He did not fail to recognize the value of the Atonement for others, but he did fail to accept its corrective merit for himself.

T3C35

As we have frequently emphasized, man CANNOT control his own errors. Having created them, he does believe in them. Because of his failure to accept his own perfect freedom FROM the past, Cayce could not really perceive others as similarly free. This is why I have not wholly endorsed the Cayce documents for widespread use.

T3C36

I am heartily supportive of the ARE's endeavor to make Cayce's singular contributions immortal, but it would be most unwise to have them promulgated as a faith until they have been purged of their essential errors. This is why there have been a number of unexplained set backs in their explication. It is also one of the many reasons why the Cayce material, a major step in the speedup, must be properly understood before it can be meaningfully validated.

T3C37

Cayce's son has been wise in attempting to deal with reliability, which in Cayce's case is very high. There is a way of validating the material, and Hugh Lynn is perfectly aware that this must be done eventually. He is also aware of the fact that he is unable to do it. In the present state of the material, it would be most unwise even to attempt it. There is too much that IS invalid. When the time comes that this can be corrected to the point of real safety, I assure you it will be accomplished. In tribute to Cayce, I remind you that no effort is wasted, and Cayce's effort was very great.

T3C38

It would be most ungrateful of me if I allowed his work to produce a generation of witch doctors. I am sorry that Cayce himself could not rid himself of a slight tendency in this direction. But fortunately I have a fuller appreciation of him than he had.

T3C39

I am repeating here a Biblical injunction of my own, already mentioned elsewhere, that if my followers eat any deadly thing it shall not hurt them. This is what Cayce could NOT believe, because he could not see that, as a Son of God, he WAS invulnerable.

T19L

Section 12 - The Lifting of the Veil

T19L1

Forget not that you came this far TOGETHER. And it was surely NOT the ego that led you here. No obstacle to peace can BE surmounted through ITS help. IT does not open up its secrets, and bid you look at them, and go BEYOND them. IT would not have you see its weakness and learn it has NO power to KEEP you from the truth. The Guide Who brought you here REMAINS with you, and when you raise your eyes, you WILL be ready to look on terror with no fear at all. But first, lift up your eyes and look upon each other in innocence, born of COMPLETE forgiveness of each other's illusions, and through the eyes of faith, which see them not.

T19L2

No-one can look upon the fear of God unterrified, unless he has ACCEPTED the Atonement, and learned illusions are not real. No-one can stand before this obstacle alone, for he could not have REACHED it unless his brother walked beside him. And no-one would dare to LOOK on it, without COMPLETE forgiveness of his brother in his heart. Stand you here a while, and tremble not. You will be ready. Let us join together in a holy instant, here in this place where the purpose, GIVEN in a holy instant, has led you. And let us join in faith that He Who brought us here together will OFFER you the innocence you need, and that you will ACCEPT it for my love and His.

T19L3

Nor is it POSSIBLE to look on this too soon. This is the place to which everyone must come, when he is ready. Once he has found his brother, he IS ready. But merely to REACH a place is not enough. A journey without a purpose is still meaningless. And even when it is over, it seems to make no sense. How can you KNOW that it is over, unless you realize its purpose IS accomplished? Here, with the journey's end before you, you SEE its purpose. And it is here you choose whether to look upon it, or wander on, only to return and make the choice again.

T19L4

To look upon the fear of God DOES need some preparation. Only the sane can look on stark insanity and raving madness with pity and compassion, but NOT with fear. For only if you SHARE in it does it seem fearful. And you DO share in it until you look upon each other with perfect faith and love and tenderness. Before complete forgiveness, you still stand unforgiving. You are afraid of God BECAUSE you fear each other. Those you do not forgive, YOU FEAR. And no-one reaches love, with FEAR beside him.

T19L5

This brother, who stands beside you, still seems to be a stranger. You do NOT know him, and your INTERPRETATION of him is VERY fearful. And you attack him still, to keep what seems to be YOURSELF unharmed. Yet in his hands IS your salvation. You see his madness, which you hate because you SHARE in it. And all the pity and forgiveness that would HEAL it, gives way to fear. Brothers, you NEED forgiveness of each other. For you will share in madness or in Heaven TOGETHER. And you will raise your eyes in FAITH together, or not at all.

T19L6

Beside each of you is one who offers you the chalice of Atonement, for the Holy Spirit is in him. Would you hold his sins AGAINST him, or accept his gift to YOU? Is this giver of Salvation your friend or enemy? Choose which he is, remembering that you will RECEIVE of him according to your choice. He has IN HIM the power to forgive YOUR sins, as you for HIM. Neither can give it to himself alone. And yet your Savior stands beside each one. Let him be what he IS, and seek not to make of love an enemy.

T19L7

Behold your Friend, the Christ Who stands beside you. How holy and how beautiful He is! You THOUGHT He sinned, because you cast the veil of sin upon Him to HIDE His loveliness. Yet still He holds forgiveness out to you, to SHARE His holiness. This "enemy," this "stranger" still offers you salvation as His Friend. The "enemies" of Christ, the worshippers of sin, know not Whom they attack. This is your brother, crucified by sin, and waiting for release from pain. Would you not OFFER him forgiveness, when only he can offer it to you?

T19L8

For HIS redemption he will give you yours, as surely as God created every living thing, and loves it. And he will give it truly, for it will be both offered and RECEIVED. There is no grace of Heaven that you cannot OFFER to each other, and receive from your most holy Friend. Let him withhold it not, for by receiving it, you offer it to HIM. And he WILL receive of you what YOU received of him. Redemption has been given you to give EACH OTHER, and thus receive it. Whom you forgive IS free. And what you give, YOU SHARE. Forgive the sins your brother THINKS he has committed, and all the guilt YOU see in him.

T19L9

Here is the holy place of RESURRECTION, to which we come again; to which we will RETURN until redemption is accomplished AND RECEIVED. Think who your brother IS, before you would condemn him. And offer thanks to God that he is holy, and has been given the gift of holiness for YOU. Join him in gladness, and remove all trace of guilt from his disturbed and tortured mind. Help him to lift the heavy burden of sin you laid upon him, and he ACCEPTED as his own, and toss it lightly and with happy laughter AWAY from him. Press it not like thorns against his brow, nor nail him to it, unredeemed and hopeless.

T19L10

Give each other faith, for faith and hope and mercy ARE yours to give. Into the hands that give, the gift is given. Look on your brother, and see in him the gift of God you would RECEIVE. It is almost Easter, the time of Resurrection. Let us give redemption to each other, and SHARE in it, that we may rise as one in resurrection, and not SEPARATE in death. Behold the gift of freedom that I gave the Holy Spirit, for BOTH of you. And be you free together, as you offer TO the Holy Spirit this SAME gift, and, giving it, receive it OF Him, in RETURN for what you gave.

T19L11

He leadeth you and me together, that we might meet here, in this holy place, and make the SAME decision. Free your brother here, as I freed you. Give him the self-same gift, nor look upon him with condemnation of ANY kind. See him as guiltless as I look on you, and OVERLOOK the sins he THINKS he sees within himself. Offer each other freedom and complete release from sin, here in the garden of seeming agony and death. So will we prepare TOGETHER the way unto the Resurrection of God's Son. And let him rise again to glad remembrance of his Father, Who knows no sin, no death, but ONLY life eternal.

T19L12

Together we will disappear into the Presence BEYOND the veil, not to be lost, but FOUND; not to be seen, but to be KNOWN. And, knowing, nothing in the plan God has established for salvation will be left undone. This is the journey's purpose, WITHOUT which IS the journey meaningless. Here is the Peace of God, given to you eternally by Him. Here is the rest and quiet that you seek, the REASON for the journey from its beginning. Heaven is the gift you OWE each other, the debt of gratitude you offer to the Son of God, in thanks for what he is, and what his Father created him to be.

T19L13

Think carefully how you would look upon the giver of this gift, for as you look on HIM, so will the gift ITSELF appear to be. As HE is seen as either the giver of guilt or of salvation, so will his OFFERING be seen, and so RECEIVED. The crucified give pain, because they ARE in pain. But the redeemed give joy, because they have been HEALED of pain. Everyone gives as he receives, but HE must choose what it will BE that he receives. And he will RECOGNIZE his choice by what he gives, and what is given HIM. Nor is it given anything in hell or Heaven to INTERFERE with his decision.

T19L14

You came this far because the journey WAS your choice. And no-one undertakes to do what he believes is meaningless. What you had faith in still is faithful, and watches over you in faith so gentle, yet so strong, that it would lift you far beyond the veil, and place the Son of God safely within the sure protection of his Father. Here is the ONLY purpose that gives this world, and the long journey THROUGH this world, whatever meaning lies in them. Beyond this, they ARE meaningless. You stand together, still without conviction they HAVE a purpose. Yet it is GIVEN you to SEE this purpose in your holy Friend, and RECOGNIZE it as your own.

T17D

Section 4 - Shadows of the Past

T17D1

To forgive is merely to remember ONLY the LOVING thoughts you gave in the past, and those that were given you. ALL the rest, must be forgotten. Forgiveness is a selective remembering, based NOT on YOUR selection. For the shadow figures YOU would make immortal, ARE 'enemies' of reality. Be willing to forgive the Son of God for what he did NOT do. The shadow figures are the witnesses you bring WITH you, to demonstrate he DID what he DID NOT. BECAUSE you brought them, YOU WILL HEAR THEM. And you who KEPT them BY YOUR OWN SELECTION, do NOT understand how they came into your minds, and what their purpose is.

T17D2

THEY REPRESENT THE EVIL THAT YOU THINK WAS DONE TO YOU. You bring them with you ONLY that you may "return" evil FOR evil, hoping that THEIR witness will enable you to think guiltily of another, and NOT harm yourself. They speak so clearly for the separation, that no-one NOT obsessed with KEEPING separation, COULD hear them otherwise. They offer you the 'reasons' why you should enter into unholy alliances, which support the ego's goals, and make your relationships the witness to ITS power. It is these shadow figures which would MAKE THE EGO HOLY in your sight, and teach you what you do to keep IT safe, is really LOVE.

T17D3

The shadow figures ALWAYS speak for vengeance, and ALL relationships into which they enter, are totally insane. WITHOUT EXCEPTION, these relationships have, AS THEIR PURPOSE, the EXCLUSION of the truth about the other, AND OF YOURSELF. That is why you see, IN BOTH what is not there, and MAKE of both the slaves of vengeance. And why whatever reminds you of your PAST grievances, no matter how distorted the associations by which you ARRIVE at the remembrance may be, ATTRACTS you, and seems to you to go by the name of love. And, finally, why all such relationships become the attempt at union THROUGH THE BODY, for ONLY bodies CAN be seen as means for vengeance.

T17D4

That bodies are central to all unholy relationships is evident. Your OWN experience has taught you this. But what you do NOT realize, are ALL the reasons that go to MAKE the relationship unholy. For UNholiness seeks to RE-INFORCE itself, by gathering TO itself, what it perceives as LIKE itself, as holiness does. In the unholy relationship, it is NOT the body of the OTHER with which union is attempted, but the bodies of those WHO ARE NOT THERE. Even the BODY of the other, ALREADY a severely limited perception of him, is NOT the central focus as it is, or in entirety. What can be used for fantasies of vengeance, and what can be most readily associated with those on whom vengeance is REALLY sought, are centered on, and SEPARATED OFF, as being the only parts OF VALUE.

T17D5

Every step taken in the making, the maintaining, and the breaking off of the unholy relationship, is a move toward further fragmentation and unreality. The shadow figures enter more and more, and the one in whom they SEEM to be, DECREASES in importance. Time is indeed unkind to the unholy relationship. For time IS cruel in the ego's hands, as it is kind when used for gentleness. The attraction of the unholy relationship begins to fade and to be questioned, almost at once. Once it is formed, doubt MUST enter in, because its purpose IS impossible. The only such relationships which RETAIN the fantasies which center on them, are the ones which have been DREAMED of, but have NOT been made at all.

T17D6

Where NO reality has entered, there is NOTHING to intrude upon the DREAM of happiness. But consider what this means; the more of the REALITY that enters into the unholy relationship, the LESS SATISFYING it becomes. And the more the FANTASIES can encompass, the greater the satisfaction seems to be. The 'ideal' of the unholy relationship thus becomes one in which the REALITY of the other does not ENTER AT ALL, to 'spoil' the dream. And the LESS the other REALLY brings to it, the 'better' it becomes. Thus, the attempt at union becomes a way of EXCLUDING even the one with whom the union was sought. For it was FORMED to GET HIM OUT OF IT, and join with fantasies in uninterrupted 'bliss.'

T17D7

How can the Holy Spirit bring HIS interpretation of the body, as a means of communicating into relationships whose ONLY purpose is SEPARATION from reality? What forgiveness IS, enables Him to do so. If all but loving thoughts have been forgotten, what remains IS eternal, and the TRANSFORMED past is made LIKE THE PRESENT. No longer does the past CONFLICT with now. THIS continuity EXTENDS the present, by increasing its reality, AND ITS VALUE, in your perception of it. In these loving thoughts is the spark of beauty, hidden in the ugliness of the unholy relationship in which the HATRED is remembered, yet there to COME ALIVE as the relationship is given to Him Who GIVES it life and beauty.

T17D8

That is why Atonement centers ON THE PAST, which is the SOURCE of separation, and where it must be undone. For separation must be corrected WHERE IT WAS MADE. The EGO seeks to 'resolve' ITS problems, NOT at their source, but where they were NOT made. And thus it seeks to guarantee there WILL be no solution. The Holy Spirit wills only to make HIS resolutions complete and perfect. And so He seeks and FINDS the source of problems WHERE IT IS, and there UNDOES it. And, with each step in HIS undoing, is the SEPARATION more and more undone, and UNION brought closer. HE is not at all confused by ANY 'reasons' for separation. ALL He perceives in it is that it MUST BE UNDONE.

T17D9

Let Him uncover the hidden spark of beauty in your relationships, and SHOW it to you. Its loveliness will so attract you, that you will be unwilling ever to lose the sight of it again. And you will LET it transform the relationship, so you can see it more and more. For you will want it more and more, and become increasingly unwilling to LET it be hidden from you. And you will learn to seek for, and ESTABLISH, conditions in which this, beauty CAN be seen. All this you will do gladly, if you but let Him hold the spark before you, to light your way, and make it CLEAR to you.

T17D10

God's Son is one. And whom God has JOINED as one, the ego CANNOT break apart. The spark of holiness MUST be safe, however hidden it may be, in EVERY relationship. For the Creator of the one relationship, has LEFT no part of it without HIMSELF. THIS is the only part of the relationship the Holy Spirit sees, because He knows that ONLY this is true. YOU have made the relationship unreal, and THEREFORE unholy, by seeing it WHERE it is not, and as it IS not. Give the past to Him Who can change YOUR mind about it, FOR you. But first, be SURE you fully realize what YOU have made the past to REPRESENT, and why.

T17D11

In brief, the past is NOW your justification for entering into a continuing, unholy alliance with the ego AGAINST THE PRESENT. For the present IS forgiveness. Therefore, the relationships which the unholy alliance dictates are not perceived NOR FELT as now. Yet the frame of reference to which the present is REFERRED for meaning, is an ILLUSION of the past, in which those elements which FIT the purpose of the unholy alliance are retained and ALL THE REST LET GO. And what is thus let go, is all the truth the past could ever OFFER to the present, as witnesses for ITS reality, while what is KEPT, but witnesses to the reality of dreams.

T17D12

It is still up to you to choose to be willing to join with truth or illusion. But remember that to choose ONE, is to LET THE OTHER GO. Which one you choose, YOU will endow with beauty and reality, because the choice DEPENDS on which you value more. The spark of beauty, or the veil of ugliness; the real world, or the world of guilt and fear; truth or illusion; freedom or slavery, - it is all the same. For you can NEVER choose EXCEPT between God and the ego. Thought-systems are but true or false, and all their ATTRIBUTES come simply from what they ARE. Only the Thoughts of God ARE true. And all that follows FROM them, COMES FROM what they are, and is as true as is the holy Source from which they come.

T17D13

My holy brothers, I would enter into all your relationships, and step between you and your fantasies. Let MY relationship to you be REAL to you, and let me bring REALITY to your perception of your brothers. They were not created to enable you to HURT yourselves through them. They were created to CREATE with you. This is the truth that I would interpose, between you and your goal of madness. Be not separate from me, and let not the holy purpose of Atonement be lost to you, in dreams of vengeance. Relationships in which such dreams are cherished have EXCLUDED me. Let me enter, in the Name of God, and bring YOU peace, that YOU may offer peace to me.

T28B

Section 2 - The Present Memory

T28B1

The Holy Spirit can indeed make use of memory, for God Himself is there. But this is NOT a memory of past events, but ONLY of a PRESENT state.

T28B2

You are so long accustomed to believe that memory holds only what is past, that it is hard for you to realize it is a skill that CAN remember NOW. The limitations on remembering the world imposes on it are as vast as those you let the world impose on YOU. There IS no link of memory to the past. If YOU would have it there, then there it IS. But ONLY your desire made the link, and ONLY you have held it to a part of time where guilt appears to linger still. The Holy Spirit's use of memory is quite APART from time. He does NOT seek to use it as a means to KEEP the past, but rather as a way TO LET IT GO.

T28B3

Memory holds a message it receives, and does what it is GIVEN it to do. It does NOT write the message, nor appoint what it is FOR. Like to the body, it is purposeless within itself. And if it seems to serve to cherish ancient hate, and offer you the pictures of injustices and hurts that you were saving, this is what you asked its message BE, and this is what it IS. Committed to its vaults, the history of all the body's past is hidden there. All of the strange associations made to keep the past alive, the present dead, are stored within it, waiting your command that they be brought to you, and lived again. And thus do their effects appear to be INCREASED by time, which TOOK AWAY their cause.

T28B4

Yet time is but another phase of what DOES NOTHING. It works hand in hand with all the other attributes with which you sought to keep concealed the truth about yourself. Time neither takes away, nor can restore. And yet you make strange use of it, as if the past had CAUSED the present, which is but a CONSEQUENCE, in which no change can be made possible, because its cause has GONE. And change must have a cause that will endure, or else it will not last. No change can be made in the present, if its cause is PAST. ONLY the past is held in memory, as you make use of it, and so it is a way to hold the past AGAINST the now.

T28B5

Remember NOTHING that you taught yourself, for you were badly taught. Who would keep a senseless lesson in his mind, when he can learn and can preserve a BETTER one? When ancient memories of hate appear, remember that their cause is gone. And so you CANNOT understand what they are FOR. Let not the cause that you would give them NOW be what it was that made them what they were, or seemed to be. Be GLAD that it is gone, for this is what you would be pardoned FROM. And see, instead, the NEW effects of cause accepted NOW, with consequences HERE.

T28B6

They will surprise you with their loveliness. The ancient NEW ideas they bring will be the happy consequences of a cause so ancient that it FAR exceeds the span of memory that your perception sees. This is the Cause the Holy Spirit has remembered FOR you, when you would forget. It is NOT past, because He let it not be unremembered. It has never changed, because there never was a time in which He did not keep it safely in your mind. Its consequences will indeed SEEM new, because you thought that you remembered not their Cause. Yet, was It NEVER absent from your mind, for it was NOT your Father's Will that He be unremembered by His only Son.

T28B7

What YOU remember never WAS. It came from causelessness which you CONFUSED with cause. It CAN deserve but laughter, when you learn you have remembered consequences which were causeless, and could never BE effects. The miracle reminds you of a Cause forever present, perfectly untouched by time and interference. NEVER changed from what It IS. And YOU are Its effects, as changeless and as perfect as Itself. Its memory does NOT lie in the past, nor waits the future. It is NOT revealed in miracles. They but remind you that It has not gone. When you forgive It for YOUR sins, It will no longer BE denied.

T28B8

You who have sought to lay a judgment on your own Creator, cannot understand it is NOT He Who laid a judgment on His Son. You would DENY Him His effects, yet have they never BEEN denied. There WAS no time in which His Son could be condemned for what was causeless, and AGAINST His Will. What YOUR remembering would witness to, is but the fear of God. He has not DONE the thing you fear. No more have YOU. And so your innocence has NOT been lost. You need NO healing to be healed. In quietness, see in the miracle a lesson in allowing Cause to have Its OWN effects, and doing NOTHING that would interfere.

T28B9

The miracle comes quietly into the mind that stops an instant, and is still. It reaches gently from that quiet time, and from the mind it healed in quiet then, to other minds to SHARE its quietness. And they will JOIN in doing nothing to prevent its radiant extension back into the Mind that caused ALL minds to be. Born out of sharing, there can BE no pause in time to cause the miracle delay in hastening to all unquiet minds, and bringing them an instant's stillness, when the memory of God returns to them. Their OWN remembering is quiet now, and what has come to take its place will not be wholly unremembered afterwards.

T28B10

He to Whom time is given offers thanks for every quiet instant given Him. For in that instant is His memory allowed to offer all its treasures to the Son of God, for whom they have been kept. How gladly does He offer them unto the one for whom He has been given them! And His Creator SHARES His thanks, because He would not be deprived of His effects. The instant's silence that His Son accepts gives welcome to eternity and Him, and lets them enter where they would abide. For in that instant does the Son of God do NOTHING that would make himself afraid.

T28B11

How instantly the memory of God arises in the mind that has no fear to keep the memory away. Its own remembering has gone. There IS no past to keep its fearful image in the way of glad awakening to present peace. The trumpets of eternity resound throughout the stillness, yet disturb it not. And what is NOW remembered is not fear, but rather is the Cause that fear was made to render unremembered and undone. The stillness speaks in gentle sounds of love the Son of God remembers from BEFORE his own remembering came IN BETWEEN the present and the past, to shut them out.

T28B12

Now is the Son of God at last aware of PRESENT Cause and Its benign effects. Now does he understand what he has made is causeless, making NO effects at all. He HAS done nothing. And, in seeing THIS, he understands he never had a NEED for doing ANYTHING, and never did. His Cause IS Its effects. There never WAS a cause besides It, that could generate a DIFFERENT past or future. ITS effects are changelessly eternal, BEYOND fear, and PAST the world of sin entirely. What has been lost to see the causeless NOT? And where is sacrifice, when memory of God has come to TAKE THE PLACE of loss?

T28B13

What better way to close the little gap between illusions and reality than to allow the memory of God to flow ACROSS it, making it a bridge an instant will suffice to reach beyond? For God has closed it with Himself. His memory has NOT gone by, and left a stranded Son forever on a shore where he can glimpse ANOTHER shore which he can never reach. His Father wills that he be lifted up, and gently carried over. HE has built the bridge, and it is He Who will transport His Son across it. Have no fear that He will fail in what He wills. Nor that you be excluded from the Will that IS for you.

T21H

Section 8 - Perception and Wishes

T21H1

Do you not see that all your misery comes from the strange belief that you are powerless? BEING HELPLESS IS THE COST OF SIN. Helplessness is sin's CONDITION; the ONE requirement that it demands, to be believed. Only the helpless COULD believe in it. Enormity has no appeal, save to the little. And only those who FIRST believe that they are little, could SEE attraction there. Treachery to the Son of God is the defense of those who do NOT identify with him. And you are FOR him or AGAINST him; either you love him or attack him; protect his unity, or see him shattered and slain by your attack.

T21H2

No-one believes the Son of God is powerless. And those who see themselves as helpless MUST believe that they are NOT the Son of God. What can they BE, except his enemy? And what can they do but ENVY him his power, and BY their envy, make themselves AFRAID of it? These are the dark ones, silent and afraid, alone and not communicating, fearful the power of the Son of God will strike them dead, and raising up their helplessness AGAINST him. They join the army of the powerless, to wage their war of vengeance, bitterness, and spite on him, to make him one with THEM.

T21H3

Because they do not know that they are one with HIM, they know not WHOM they hate. They are indeed a sorry army, each one as likely to attack his brother or turn upon himself, as to remember they THOUGHT they had a common cause. Frantic and loud and strong the dark ones SEEM to be. Yet they know not their enemy, EXCEPT THEY HATE HIM. In hatred they HAVE come together, but have NOT joined EACH OTHER. For, had they done so, hatred would be impossible. The army of the powerless MUST be disbanded in the presence of STRENGTH.

T21H4

Those who are strong are NEVER treacherous, because they have no need to DREAM of power, and to act out their dream. How would an army ACT in dreams? Any way at all. They could be seen attacking ANYONE, with ANYTHING. Dreams have no REASON in them. A flower turns into a poisoned spear, a child becomes a giant, and a mouse roars like a lion. And LOVE IS TURNED TO HATE as easily. This is no army, but a madhouse. What SEEMS to be a planned attack is bedlam. The army of the powerless is weak indeed. It has no weapons, and it has no enemy.

T21H5

Yes, it can overrun the world, and SEEK an enemy. But it can never FIND what is not there. Yes, it can DREAM it found an enemy, but this will shift even as it attacks, so that it runs at once to find another, and never comes to rest in victory. And, as it runs, it turns against itself, thinking it caught a glimpse of the great enemy that always eludes its murderous attack by turning into someone else. How treacherous does this enemy appear, who changes so, it is impossible even to RECOGNIZE him! Yet hate MUST have a target. There can BE no faith in sin without an enemy.

T21H6

Who that believes in sin would DARE believe he has NO enemy? COULD he admit that no-one MADE him powerless? Reason would surely bid him seek no longer what is NOT THERE to find. Yet first he must be WILLING to perceive a world where it is NOT. It is NOT necessary that he understand HOW he can see it. Nor should he try. For, if he focuses on what he CANNOT understand, he will but EMPHASIZE his helplessness, and let sin tell him his enemy must be HIMSELF. But let him only ask himself these questions, which he MUST decide to have it done FOR him:

"Do I DESIRE a world I rule, instead of one where I AM ruled?

Do I DESIRE a world where I am powerful, instead of helpless?

Do I DESIRE a world in which I have NO enemies, and CANNOT sin?

And do I WANT to see what I denied, BECAUSE it is the truth?"

T21H7

You have ALREADY answered the first three questions, but not yet the last. For this one still seems fearful, and UNLIKE the others. Yet reason would assure you they are all the SAME. We said this year would emphasize the sameness of things that ARE the same. This final question which is indeed the last you need decide, still seems to hold a threat the rest have lost for you. And this imagined difference attests to your belief that TRUTH may be the enemy you yet may find. Here, then, would seem to be the last remaining hope of finding sin, and NOT accepting power.

T21H8

Forget not that the choice of truth or sin, power or helplessness, IS the choice of whether to attack or HEAL. For healing comes of POWER, and ATTACK of helplessness. Whom you attack, you CANNOT want to heal. And whom you would have healed, MUST be the one you chose to be PROTECTED from attack. And what IS this decision, but the choice whether to see him through the body's eyes, or let him be REVEALED to you through vision? HOW this decision leads to its effects is NOT your problem. But what you WANT to see, MUST be your choice. This is a course in CAUSE, and NOT effect.

T21H9

Consider carefully your answer to the last question you have left unanswered still. And let your reason tell you that it MUST be answered, and IS answered in the other three. And then it WILL be clear to you that, as you look on the EFFECTS of sin, in ANY form, all you need do is simply ask yourself, "Is this what I WOULD see?" Do I WANT this?" This is your one decision; this the CONDITION for what occurs. It IS irrelevant to HOW it happens, but NOT to WHY. You HAVE control of this. And if you CHOOSE to see a world WITHOUT an enemy, in which you are NOT helpless, the MEANS to see it WILL be given you.

T21H10

Why is the final question so important? Reason will tell you why. It IS the same as are the other three, EXCEPT IN TIME. The others are decisions which can be made, and then UNmade, and made again. But truth is CONSTANT, and implies a state where vacillations are impossible. You can desire a world you rule, which rules you not, and CHANGE your mind. You can desire to exchange your helplessness for power, and LOSE this same desire as a little glint of sin attracts you. And you can want to see a sinless world, and let an "enemy" tempt you to use the body's eyes, and CHANGE what you desire.

T21H11

In CONTENT all the questions ARE the same. For each one asks if you are willing to exchange the world of sin for what the Holy Spirit sees. For it IS this the world of sin denies. And therefore those who look on sin ARE seeing the DENIAL of the real world. Yet the last question adds the WISH FOR CONSTANCY in your desire to see the real world, so the desire becomes the ONLY one you have. By answering the final question "yes," you add SINCERITY to the decisions you have ALREADY made to all the rest. For only then have you RENOUNCED the option to change your mind AGAIN. When it is THIS you do NOT want, the rest are really answered.

T21H12

Why do you think you are unsure the others HAVE been answered? COULD it be necessary they be ASKED so often, if they HAD? Until the last decision has been made, the answer IS both yes and no. For you HAVE answered "yes," without perceiving that yes MUST mean NOT NO. No-one decides AGAINST his happiness. But he MAY do so, if he does not know he DOES it. And, if he sees his happiness as ever-changing, now this, now that, and now an elusive shadow attached to nothing, he DOES decide against it.

T21H13

Elusive happiness, or happiness in changing forms that shift with time and place, is an illusion that has no meaning. Happiness MUST be constant, because it is ATTAINED by GIVING UP the wish for the INconstant. Joy cannot BE perceived, EXCEPT through constant vision. And constant vision can be given only those who WISH for constancy. The power of the Son of God's desire remains the proof that he is wrong who sees himself as helpless. Desire what you will, and you shall look on it, and think it real. No thought but has the power to release or kill. And none can leave the thinker's mind, or leave him unaffected.

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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