Would you trust life or death decisions to the Holy Spirit? And if not, why not?

We are ego-identified idiots here. We don't know what we're doing, what's right, what's in anyone's best interests, or how to judge anything. And we're not as expert as we think we are.

We have in this world people who become highly educated, experts in their field, professionals, authorities, experienced individuals. But even these people usually trust their own world-based learning, their own egos, their own judgement.

I have personally experienced many many times over how such exalted persons can be incredibly blind, totally unaware of God or anything spiritual, completely indoctrinated into institutions, and yet proud of their prowess and achievements in highly advanced fields. And they can be VERY mistaken and lost. This includes highly advanced doctors, specialists, scientists, gurus of all kinds.

For me I've had to go through some seriously difficult situations, life-or-death decisions, medical body-health decisions. I've had a partner who was in intensive care twice, in hospitals for over 6 months, and multiple serious health concerns. It was stressful and difficult and filled with very important and serious life choices. Decisions to be made, does she live or die?

Who do you turn to? You might ask family and friends and those you trust. People will give their opinions. But ultimately for me I knew that I could not really "handle" the severity of situations, and had to surrender and get humble. I had to make room for the Holy Spirit and God.

Sometimes when life gets really shit it really pushes you towards God because you can reach some really dark hellish places filled with fear where you just start reaching out and asking God for help. And you then find that the Help he has provided through the Holy Spirit, Jesus, etc, is not only effective and correct it is highly trustworthy.

Their guidance and support and healing has a power and accuracy and rightness far above and beyond all humans and all institutions and all educated fields and professions. Their expertise and knowledge and insight is absolutely unparalleled. Their access to all information, all outcomes, all scenarios all futures etc is absolutely beyond the reach of anyone on the planet.

So when you get into situations like that, and you need help and you reach out for spiritual help, and it comes, and you trust it, and you learn that it works and is right, you trust it more and more. And so you listen and you turn to it, it's like a compass in your back pocked. You whip it out whenever there's something important to deal with. Or even for little things.

Would I trust life or death decisions to the Holy Spirit? Absolutely! If they told me to do or not do something, I would very likely go with that even if it flew in the face of whatever everyone else said or suggested. I would place his truth and rightness above everyone, because he has proven to me over and over again how trustworthy he is, how helpful and healing he is, and how his wisdom is always right.

I cannot pretend to know everything, or to judge anything correctly, or to be educated enough, or professional enough, or experienced enough, or to have accumulated enough facts and information, or done enough research, or any other such way that our little egos go wild with trying to play God. I don't want to play God.

I want God to be God, and me to do his will. That is all it's about. Knowing your place as second to God, dismantling the authority problem, not trusting artificial external authorities, and turning to God for EVERYTHING.

Many people would think that doing this is totally irresponsible, that trusting "spiritual guidance" would be insane and not good enough and not accurate and who knows where it's coming from. They would say you have to listen to the experts and believe the science and follow the rules and laws and all that shit. It's all made up bullshit. You have to trust someone that TRULY KNOWS which is the Holy Spirit. His credentials are massively above and beyond anything any person on this planet can offer you.

It is in fact irresponsible and arrogant to put ourselves into a position where we think we know enough to be able to decide ANYTHING important on our own. ACIM tells us to trust the Holy Spirit in ALL THINGS. For all decisions. Even the risky ones. Even the ones to do with the body and health. Even things to do with serious life scenarios and problems and stuff that no-one can see to solve. Even things which defy all possibilities and seem hopeless. He is there to HELP, so that you are NOT ALONE EVER.

It does take time and willingness to develop this TRUST. And it can be a long process especially if there is fear, trusting in your own strength and the abilities of yourself and others. If you trust in egos and external saviours. If you trust in magic and traditions and regimented groups of people who think they know everything and decide everything for you. It can take time to wean off all that and be spirit-driven. But it is absolutely the best thing you could ever do, guaranteed!

And the good thing is that when you TRUST spirit and RECEIVE the help and can SEE that it is right, you absolve yourself of guilt because you're allowing God to decide FOR you. You don't have to do this all on your own, alone, trusting in your petty arrogant weakness, or that of others who masquerade as unquestionable authorities. Put your life into the hands of God and your way will be made straight. Follow his word and his advice and his path and your life will become much more manageable. Who wants to carry the whole weight of the world on their shoulders? Not me.

"What worry can beset the one who gives his future to the loving hands of God? What can he suffer? What can cause him pain, or bring experience of loss to him? What can he fear? And what can he regard except with love? For he who has escaped all fear of future pain has found his way to present peace, and certainty of care the world can never threaten." UrW194L7

"Place, then, your future in the hands of God." UrW194L8

"NOTHING can prevail against a Son of God who commends his Spirit into the hands of His Father." UrT3C13

"The Thought of God protects you, cares for you, makes soft your resting place and smooth your way, lighting your mind with happiness and love." UrW165L2

"Who dwells with shadows is alone indeed, and loneliness is NOT the Will of God. Would you allow one shadow to usurp the throne that God appointed for your Friend, if you but realized ITS emptiness has left YOURS empty and unoccupied? Make NO illusion friend, for if you do, it CAN but take the place of him whom God has called your Friend. And it is he who is your ONLY Friend in truth. He brings you gifts that are not of this world, and only he, to whom they have been given, CAN make sure that you receive them. He will place them on YOUR throne, when you make room for him on his." UrT26G3

"That is why we suggested before that there was help in reminding yourselves to allow the Holy Spirit to decide for God for YOU." UrT6G9 "Forget HIM not, and He will make EVERY decision for you, for YOUR Salvation and the peace of God in you." UrT13H13

"Leave ALL decisions to the One Who speaks for God, and for your function as He KNOWS it." UrT13I6

"Nothing the body's eyes seem to see can be anything but a form of temptation, since this was the purpose of the body itself."

What are you being tempted to do? You're being tempted to identify yourself with the ego and with the body, to become blinded by illusions of form, to make hell real, and to move away from God. The temptation to deny the mind, forget heaven, lose yourself, reject God, buy into the ego's offerings, and gain the world of sin. To anchor you to the body and to death.

"Temptation has ONE lesson it would teach, in ALL its forms, WHEREVER it occurs. It would persuade the holy Son of God he is a body, born in what must die, unable to escape its frailty, and bound by what it orders him to feel. It sets the limits on what he can do; its power is the only strength he has; his grasp cannot exceed its tiny reach."

We might think of temptation like a kind of magnetism, attraction, or some kind of lying deceit, which in its evil ways seems to cast some kind of magical spell to draw you deeper into nightmares of hell and further from yourself and God.

When an illusion is recognized for what it is, it has no power at all to tempt you. But if you fail to recognize it, it begins to take on seeming reality and truth, it seems to have the power to assert itself or to fight against God's truth. And now it appears to incite further errors, to increase confusion, to deceive and distract, and to make it harder for you to stay above the battlefield.

"The body's eyes are therefore not the means by which the real world can be seen, for the illusions that they look upon must lead to more illusions of reality. And so they do. For everything they see not only will not last, but lends itself to thoughts of sin and guilt."

Since how you see ties into what you believe you are, as you move into guilt and ego you also move into body identification. Your perception narrows to focus on the bodies of others, and you fail to forgive ie overlook illusions. The world and its problems seem to become a living nightmare, filled with impossibilities and horrors and terrible dangers.

The whole world was made to tempt yourself away from God. To try to give you some kind of value or meaning, something you want, something other than God that you might be attracted to. You can only be attracted to hell when you are confused, believing that hell is heaven. Or when you are repulsed, believing that heaven is actually a hell that you do not want.

If you are falling into hell, you are falling into temptation. You're buying into it. You're becoming more and more deceived, and deceiving. You're choosing wrongly and making an error, which is why you're not at peace. And the body is right there to serve the un-repurposed function of making every problem seem real and frightening.

"Today's idea is merely another way of saying, "Let me not wander into temptation." The purpose of the world you see is to obscure your function of forgiveness, and provide you with a justification for forgetting it. It is the temptation to abandon God and His Son, taking on a physical appearance. It is this which the body's eyes look upon."

Since "all the world's roads lead to death", they are all like pointers pointing away from God and away from life. So if you listen to it, or fall for it, or are too confused and lost to stay out of it, you're going to head towards the physical, towards suffering and the illusion of death. The body was made to focus on this and to give it reality. So then by becoming bodily identified, you will fall for all manner of temptations, particularly leading to temptations of sex and drugs and other addictions as ways to make the body and its pain real.

"Nothing the body's eyes seem to see can be anything but a form of temptation, since this was the purpose of the body itself. Yet we have learned that the Holy Spirit has another use for all the illusions you have made, and therefore He sees another purpose in them. To the Holy Spirit, the world is a place where you learn to forgive yourself what you think of as your sins. In this perception, the physical appearance of temptation becomes the spiritual recognition of salvation."

Becoming tempted is really a way of saying that you are shifting your sense of identity to the ego and the body, are therefore seeing the world's problems as real, and now you are under attack with a threat of mortality. You can't escape the fear that mortality will strike, without escaping identification with the body. Believe you are a body and you will become imprisoned in its hell, and its narrow vision will show you only proof of sin everywhere.

"And if we hear temptation call to us to stay and linger in a dream, we turn aside and ask ourselves if we, the Sons of God, could be content with dreams, when Heaven can be chosen just as easily as hell, and love will happily replace all fear."

"What you behold as sickness and as pain, as weakness and as suffering and loss, is but temptation to perceive YOURSELF defenseless and in hell."

"What is temptation but a wish to make illusions real?"

"Temptation, then, is nothing more than this; - a prayer the miracle touch not some dreams, but KEEP their unreality obscure, and GIVE to them reality instead."

"Let us not let littleness lead God's Son into temptation."

"What is temptation but the WISH to stay in hell and misery? And what could this give rise to BUT an image of yourself that CAN be miserable, and remain in hell and torment?"

"Whatever form temptation seems to take, it ALWAYS but reflects a wish to be a self that you are not. And FROM that wish a concept rises, teaching you you ARE the thing you wish to be."

"Be vigilant against temptation, then, remembering that it is but a wish, insane and meaningless, to make yourself a thing which you are not."

"All temptation is nothing more than some form of the basic temptation not to believe the idea for today." (my salvation comes from me)

"The avoidance of magic is the avoidance of temptation. For all temptation is nothing more than the attempt to substitute another will for God's."

"Yet each temptation to accept magic as true must be abandoned through his recognition not that it is fearful, not that it is sinful, not that it is dangerous, but merely that it is meaningless."

"Let nothing which relates to body thoughts delay your progress to salvation, nor permit temptation to believe the world has anything you want to hold you back."

"When the temptation to attack rises to make your mind darkened and murderous, remember you CAN see the battle from above."

"There is, however, a temptation to respond to magic in a way that reinforces it. Nor is this always obvious. It can, in fact, be easily concealed beneath a wish to help. It is this double wish that makes the help of little value, and must lead to undesired outcomes."

"What is temptation but a wish to make the wrong decision on what you would learn, and have an outcome which you do not want?"

"Remember ALL temptation is but this; a mad belief that God's insanity would make YOU sane, and GIVE you what you want. That either God OR you must LOSE to madness, because your aims can NOT be reconciled."

"Lead us not into temptation" means "guide us out of our own errors."

"Lead us not into Temptation" means "Do not let us deceive ourselves into believing that we can relate in peace to God or our brothers with ANYTHING external."

In the separation, we entered a state of mind opposite to God. THEN we projected this state of mind outward, trying to hide from it. This produced the world of spacetime.

"That was the first projection of error outward. ***The world arose to hide it***, and became the screen on which it was projected, and drawn between you and truth."

"***The world you made*** is therefore totally chaotic, governed by arbitrary and senseless "laws," and without meaning of ANY kind. For it was ***made out of what you do NOT want, projected FROM your mind***, because you were AFRAID of it."

This means that the world is actually once removed from the state of mind of the separation. It is a second stage in separation. The first dream is of being separate, and was then projected as a second shadow dream of a physical universe.

This in turn implies that all things physical are a decoy, a kind of "effect" being projected from a hidden mental state. Therefore, anything physical is not a cause, nor is it capable of sinning, or of doing anything. It is a symbol of something hidden.

The whole world is an illusion of a world, an image, projected from a sick mind. It is being put there by an unseen process. It is not the world that needs to be forgiven and corrected. Or to put it another way, we must forgive the world in the sense that it has not done what we think it is responsible for. It is "following orders."

As purely an effect, the world cannot decide for itself, or choose what happens. It is the mind that is orchestrating every dream, every circumstance, all events and encounters. Behind the physical world its a state of mind which needs to be healed. It is the circle of fear. It is not seen by the body's eyes or by perception. It is prior to projection, and without projection there is no perception.

This is what we might call unconscious guilt, or at least a hidden and more direct sense of attack and sin. Its projected form, the physical world, was made to hide its viciousness.

"You would be willing to look upon your savage wish to kill God's Son, IF YOU DID NOT BELIEVE THAT IT SAVES YOU FROM LOVE. For this wish CAUSED the separation. You have protected it (producing the physical world), because you do not WANT the separation healed, and you realize that, by REMOVING the dark cloud that obscures it (the underlying belief in separation obscures God), your love for your Father would IMPEL you to answer His call, and leap into Heaven."

The world is a symbol of what it has been projected from. Just as the body is a symbol of the ego. It is not an end in itself. This whole world, this universe, is not an end, but a secondary expression from another state of mind. It represents that state of mind, an outward picture projected from an inward condition.

"It is still true that the body has no function of itself. This is because it is NOT an end."

"Perception seems to TEACH you what you see. Yet it but witnesses to what YOU taught. It is the outward picture of a wish, an image that you WANTED to be true."

"Projection makes perception; the world you see is what you GAVE it, nothing more than that. But, though it is no MORE than that, it is NOT less. Therefore, to YOU, it IS important. It is the witness to your state of mind, the OUTSIDE picture of an INWARD condition. As a man thinketh, so does he perceive. Therefore, seek not to change the WORLD, but will to change your mind ABOUT the world. "

The whole point of forgiveness then is to recognize that the world is once-removed from what is causing it, and what it causing it is in the mind. Therefore, cause, mind, will, and power, have to be brought back into the mind and recognized as being there. This is where the answer and the healing is. To take back your projection really means to take back the physical world.

Nothing physical is sinful, because it isn't the SOURCE of what it is doing. It is a projected image. It's where the world is coming FROM that is where you'll find the sin. The world was made to disguise the internal sin, to make it look like sin is externalized. That's why "the world of bodies is the world of sin." But it is really a projection of the idea of sin. "The body is the idea of sin made flesh and projected outward."

To lift the belief in sin away from the world, to see "the forgiven world", simply means recognizing that all of spacetime is not the cause of itself. It is coming from somewhere in the mind. Anything it does is a second-hand projected form of what is projecting it. Being solely AN EFFECT of an internal belief, it can't be held accountable for anything. The belief in sin is internal, and not perceived out there.

This is why the world really has no meaning of its own. Why it's a meaningless world. Why it's neutral. Why it can act like a mirror to reflect internal ideas of sin, or internal ideas of love. Because it is really nothing but a screen onto which we project stuff. It is an externalization of what's inside us. To blame it for anything, or to even look to it to identify "what to heal", is to misplace what is causing it. The world is a SYMPTOM AND SIDE EFFECT of the belief in separation. The belief in separation is the real problem, and the only problem.

If "all my problems have been solved", it is because the world is NOT the problem. The underlying secret sins and hidden hates are the problem. The unforgiven grievances. The attack thoughts. The belief in sin and death. The idea of separation. All the mental content which projects as the body and the world. Those are the problem that needs healing. The physical world will reflect whatever internal changes we make.

This is why sickness is a projected form of guilt. The inside becomes the outside. This is why death can only happen if the mind chooses it. This is why the mind has power over the body, and why miracles can resurrect and heal it. This is why changing your mind about the world changes the whole world. You're really changing your mind about yourself and God, and this results in a different projection.

First we will project a world of sin and death. Then, changing our internal material, we will project a world of harmlessness and peace and love. And then we will so fully extend our projecting in line with God's will that we will simply resume the full extension of heaven. And in total extension there is no denial or dissociation or "ego projection" or disowning. And so the projected world, which came from the tiny mad idea projected outward, will simply cease to have a source. And without a cause in the mind, without the idea of death, it will simply cease to be made.

"The final judgment on the world contains no condemnation. For it sees the world as totally forgiven, without sin, and wholly purposeless. Without a cause, and now without a function in Christ's sight, it merely slips away to nothingness. There it was born, and there it ends as well. And all the figures in the dream in which the world began go with it. Bodies now are useless, and will therefore fade away, because the Son of God is limitless."

The world, the physical world, BEGAN IN a dream. A secret hidden dream of sin and ideas of attack and death. Without this IN the mind, the world has no cause to PROJECT it. It came from nothingness and must return to nothingness.

Jesus gave us a nice analogy this evening for how we reverse cause and effect, how the ego functions, how we create scapegoats, and how we do stuff to ourselves.

The analogy is that of a hand puppet or glove puppet. The ego is like a puppet we use.

By itself, the puppet has no will, no life, no power to do anything. It lies motionless when you are not using it. It doesn't do anything to you or to anyone else. It's just a tool that goes unused and sits on a shelf.

At this point, you know that you are the one who has all the power to make stuff happen, and you know that you are the only one who can do stuff to yourself. All the puppets are dormant.

You decide to pick up the puppet and put your hand into it. You're now wearing it. And immediately, you start to move your arm around to move the puppet. And then you start to move your fingers to make its little arms and legs wiggle and maybe make its face move. Maybe you'll even give it a funny voice to add to the illusion that it is alive. You are trying to bring it to life, to "make it real", and to imbue it with the belief that can really do something.

At this point, you start to make believe. You start to weave a fantasy where the puppet is brought to life, where it animates, it moves and makes noises, and inevitably, you'll start to make it do things. Maybe its suddenly able to pick up objects. Maybe its able to poke people or tickle them. Maybe it can do stuff even to your own body.

The issue here is, once you start to pretend that the puppet is the one that is doing these things, you've introduced a major error in your mind. You've placed a separation between you - as the source of all power and life - and this puppet, even though your hand is still animating it - which makes it now seem that the puppet is not getting its power from you.

So now the puppet seems to have its own power, its own will, its own life. It has become the culprit. And now it is the one that gets blamed for doing stuff to yourself or others. You have turned it into a scapegoat. You can pretend to do stuff to yourself or others, through the puppet, pretending the puppet is the one doing it, so that the puppet is to blame and not you.

So let's invent a scenario. Let's say that this puppet, which symbolizes the ego, as a tool for you to use and give power to, isn't really able to do anything at all. But you decide to use the puppet to punch yourself in the face. So you do it. It hurts. You've attacked yourself. But because you believe responsibility for the puppets actions is no longer your responsibility, its obviously the puppets fault. It should be apparent how it is insanity to blame the puppet or to believe it has causal power over you.

In this there are two things happening. You are now a victim of the puppet and your disassociation from being the puppeteer makes it seem as though YOUR OWN ACTIONS against yourself are not coming from you. So not only can you blame the puppet for hurting you but you can claim that you had nothing to do with it, which justifies anger. So not only are you victimized by yourself but you cover it up by scapegoating, but you also now justify that scapegoating because it seems you didn't do it to yourself.

This is literally what happens in life whenever you believe that someone else or something else has power over you, is causing you, is affecting you, is changing you, influencing you, making you, forcing you, attacking you, victimizing you, whatever. If there is any ounce of this kind of perception or belief, you have disassociated from your own participation. You're actually attacking YOURSELF, through the puppet/ego/person/attacker, and pretending its not you. You do this in your mind. You attack yourself vicariously.

As we reveal the truth of this, you can see that as you slip your hand into the puppet and bring it to life and make it seem to have its own will, and then you punch yourself in the face, you will probably believe you are not the one punching yourself in the face. You blame the puppet, the person, the attacker. But if you don't take responsibility for it, you are stuck in the victim mentality.

So what you need to do is, stop pretending that your own puppets are doing stuff against you with their own willpower. It is YOUR OWN POWER that is attacking you THROUGH these externalized puppets. You send out your own self-attack, self-guilt, projecting it out into the puppets in the world (also your body), into things you eat, into things you see, into things you say you don't like, and you ANIMATE these things to seem to attack you. And you fear the power they seem to have. But here's the secret...

The power that you fear is attacking you against your will, by these puppets, IS YOUR OWN POWER. Its your arm, in the puppet, that's punching you in the face. It's your mind, that's extending out through other people and then turning on you. So the power you fear is your own power. And you see it in other things but its really yours. And there IS NO OTHER POWER acting against you other than your own. There is no other arm in the puppet. There is no other puppeteer out to get you or trying to work against you. It's you. You are doing this to yourself.

Owning up to being the puppeteer is the key to salvation. Taking responsibility for making stuff happen to you. Being the mind that is choosing to see situations in such a way that you perceive it as though the puppets in your life are doing this stuff of their own decision. They are nothing more than tools that your mind is using for self-attack. And here's the good news...

If everything that attacks you is YOUR OWN POWER being used against yourself, and if everything you are afraid of IS YOUR OWN POWER being used against yourself, and if you CHOOSE to stop condemning yourself.... who's going to do anything to you? Nobody. Nobody else is out there to do stuff to you. This is all an inside job. It's you as your own enemy. You need to forgive yourself for what you have not done and recognize your innocence. You need to own up to being the puppet master and take the gloves off! Stop hitting yourself. Stop punishing yourself. Stop judging and condemning yourself. Stop finding yourself guilty and stop proceeding to punish yourself for stuff you have not done.

Take the puppet off your hand and own your power. It has no power of its own. Take it back. Its yours. It was yours all along. And then you can recognize.. this is the key to the atonement...

The puppet is just a puppet. It cannot and does not do anything. It never has. It is not real. It is not alive. Nothing has ever happened to you. Job done. The ego is a puppet. It's your puppet. That's all it is. Once you take back your power and own up to who you are, you put down the ego and it is lifeless and powerless. Cause and effect have been placed back in their proper orientation and you are no longer a victim.

Freedom.

I've been noticing lately, in myself, and also in other people, that guilt may not always look like guilt.

I am familiar with guilt in the sense that, let's say, I steal someone's property and then see them struggling without it, maybe I start to feel remorse or shame or that I should give it back, and so acknowledge that it's wrong in some way and start wanting to make amends, feeling guilty that way. This seems a more typical definition of guilt.

But I think there is an experience of guilt which feels much more like a state of self attack, seriousness, and is very prone to projection. It's a state of accusation, and the person feeling guilty starts to accuse others at the same time. This accusing takes the form of projection and is usually hurled out in the form of anger.

As Jesus says, "All anger is nothing more than an attempt to MAKE SOMEONE FEEL GUILTY"

Why would you attempt to make someone guilty? It's really an attempt to project your own guilt onto them, to make them out to be the one who is guilty rather than it be you. This isn't really the same experiencing as feeling afraid and trying to blame the cause of fear onto someone, but the projection dynamic is similar.

And so the clue here is, that there is a strong correlation between anger and guilt. And I've been noticing especially the past few days, not only that if I am angry there is some subtle but definite sensation of "feeling guilty" or "feeling wrong" or "its my fault" tucked in behind it. And I've been suddenly noticing this in other people as well.

I saw a couple of people today who seemed edgy and short and were a little accusational. While on the surface they seemed like they were sort of "raw" and pointing a finger at others, or were holding a sense of "I'm wrong, because of you", I noticed they also were feeling kind of guilty about something. And in that guilt they felt angry at themselves, but typically so caught up in projecting it that they seemed to be trying to make others guilty instead.

The reason I'm bringing this up is because in the past, for example, I was often afraid for various reasons, but I did not know it. I did not RECOGNIZE it. I would have the fear and all the stuff that goes with it, but I did not label "whatever that feeling is" as fear. I was too immersed in it, like being in a fog. I couldn't see it from the outside. So I would've said, in the middle of feeling fear, no, I'm not afraid. I didn't even know I was in such a state of anxiety. Or that what I felt WAS that.

Similarly with this guilt, I've been doing a lot of healing and I notice often that there is this kind of heavy "something" that seems hidden from my awareness, which always seems to drag me down and makes me feel serious and often moving into anger or projection. And as I try to lift up closer to happier lighter states, this same curtain of something keeps pulling me back down. And I'm realizing gradually that this un-recognized something is actually guilt.

I actually feel guilty for a whole bunch of things and I did not even know that i was feeling this way. I was just "doing the guilt" unconsciously. This came to my attention because in one situation I expressed that I felt guilty about something, not even thinking that this was why I was annoyed, that I had not admitted to before, and after expressing this noticed that I felt significantly better. And that was unexpected, like I accidentally discovered what was really bothering me. And then after admitting to feeling guilty and letting it go, I felt so much freer.

Also per some things I've been reading in the course lately, I see Jesus saying things about guilt and about how without guilt you'd be happy and without guilt you'd have salvation and so on. That guilt is the opposite of love as well. And this all seems to add up. The state of ego, the state of fear, guilt, sin, death, suffering, unhappiness, it all seems to be various "forms" of the movement away from God.

In general a belief in sin leads to a belief in guilt and then to a belief in fear of punishment. But in Jesus's descriptions it sounds more like any amount of separation from God, any movement away from love, puts you simultaneously into a state of fear, and guilt, and sin, and suffering and sickness. It's all a movement towards darkness. And in particular, without guilt or a belief in guilt, there is no support for sin.

Sin says, you sinned. If you believe it, you become guilty. If you do not believe it, you become forgiven. It pivots AROUND sin, but guilt is evidence that you've believed sin to be true. If sin is true, then you ARE guilty and will feel it. But if sin is NOT true, you are NOT guilty, and will experience the innocence that lies beyond sin. Sin is kind of like a principle or concept, an illusion, and whether you believe in it or not sets you on a path to listen to ego or to listen to holy spirit. And "the world of bodies is the world of sin" so believing bodies are real produces guilt, while believing they are not produces innocence.

"The laws of sin demand a victim."

"(body's eyes) For everything they see not only will not last, but lends itself to thoughts of sin and guilt."

So now I'm working on the removal and undoing and acknowledging and recognition and noticing of "I feel guilty". And I think that it can be quite subtle at times and elusive. And it is "implied" in a lot of situations, even if its minor. And I think this guilt has a heck of a lot to do with all manner of unhappy feelings and conditions and forms of suffering. It's the heavy anchor that we drag behind us. I think most people are living in heavy guilt and don't even know it, and that has been me too."

I have also been noticing lately that I have not been giving myself enough credit for what I've been able to do. And I also notice myself "over-giving" or "over-serving" in a sacrificial way. And that suggests to me that its because I feel a GUILT, and this guilt is driving an illusory form of service which really is some attempt to "make up for" "being the cause of" the problem, which I'm blaming myself for. I think I don't credit myself with enough innocence and thereby end up making myself guilty for things I'm not even guilty for, and then start over-compensating for it.

Without guilt there is no self blame, and without guilt there is no reason to project guilt onto others through anger. And without guilt you cannot have sinned, so must be innocent.

"The world you see is the delusional system of those made mad by guilt. Look carefully at this world, and you will realize that this is so. For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death."

"Only by persuading you that IT is you, could the ego possibly induce you to PROJECT guilt, and thereby keep it in your mind."

"All anger is nothing more than an attempt to MAKE SOMEONE FEEL GUILTY, and this attempt is the ONLY basis which the ego accepts for special relationships."

"Projection means anger, anger fosters assault, and assault promotes fear."

"That is why the undoing of guilt is an essential part of the Holy Spirit's teaching."

"Heaven remains your one alternative to this strange world you made and all its ways; its shifting patterns and uncertain goals, its painful pleasures and its tragic joys. God made no contradictions. What denies its own existence and attacks itself is not of Him. He did not make two minds, with Heaven as the glad effect of one, and earth the other's sorry outcome which is Heaven's opposite in every way."

We may not think that people are trying to destroy themselves. People can seem relatively happy, fairly sane, living a seemingly active life, enjoying success in their career, raising families and so on. But the fact of what is happening in the big picture is still there.

God's Kingdom is the realm of creation, of the constructive use of the power of the mind. It is there that life is wholeheartedly supported and sustained eternally. Any degree of suffering or sickness is completely impossible. Everyone enjoys perfection and eternal life and immortality.

But in the separation, all who participated in it did reject the Kingdom, and thus rejected immortality and perfection. This rejection of God was a rejection of life, a rejection of innocence, and a rejection of existence. It thus led to a death wish, or a desire to not create. The opposite of creation is destruction, and it was the destruction of God and Self that was the aim.

"The world was made as an attack on God."

"The world is a picture of the crucifixion of God's Son."

"This is a dream of death."

And so we entered into dreaming, in which all dreams are based in the rejection of creation and life. And so all dreams are dreams of death. And the physical universe is a system of death. All its laws are based on death, and all its roads lead to death.

We seem to have a seeming escape for a while, a kind of in-between state where we have a "life", before we die. But this is still essentially a period of dying. And it still leads to the grave, which is something we can deny and avoid but this denial doesn't stop it happening.

Nevertheless, this all only happens as a result of choosing death, ie choosing the opposite of creation. Choosing to not be with God. Which means choosing self destruction.

So if you are willing to look, you'll notice that everyone who is here is in various degrees or stages of self attack and punishment. This is not something pretty to look at. Many people are so riddled with guilt they can't even look you in the eye.

"The world you see is the delusional system of those made mad by guilt. Look carefully at this world, and you will realize that this is so. For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death. Children are born into it through pain and in pain. Their growth is attended by suffering, and they learn of sorrow and separation and death. Their minds are trapped in their brain, and its power declines if their bodies are hurt. They seem to love, yet they desert, and are deserted. They appear to lose what they love, perhaps the most insane belief of all. And their bodies wither and gasp and are laid in the ground, and seem to be no more. Not one of them but has thought that God is cruel."

"Death is the central dream from which all illusions stem. Is it not madness to think of life as being born, aging, losing vitality, and dying in the end?"

Why does this happen? It happens because each individual person believes they are a sinner. And in whatever way, somewhere in the mind there is a belief that sin is real and true, has happened, has had real irreversible consequences, and that they can never return to God.

But even moreso, we believe we actively deserve to be punished for it. That we want the punishment and want to suffer, because it is expected of us and we agree with it. And so the people inflict self attack upon themselves in all manner of ways and this eventually leads to the death of the body. And all of this is chosen and self inflicted. And if it were not for this, there would be no suffering or sickness or death.

The simple thing to realize then is that this whole world is filled with people who are trying to die. "a dry and dusty world, where starved and thirsty creatures come to die." Where we come to hate a while, wither and die. Jesus doesn't pull any punches on this stuff, he's very blunt about it.

So you've got a world full of sacrificial lambs, people destroying themselves in various ways, all manner of self attack, and all of it is essentially suicide. "You cannot die unless you choose to do so." "No one dies without their own consent." Which means that all of the sickness, all suffering, all forms of unhappiness, all death, is all a choice made by people who believe they deserve it.

Except that, they don't deserve it. No-one does. No one deserves suffering even if it's an illusion of suffering. No one deserves to be punished in any way. No one deserves to have to go through any kind of psychological hell or experience of pain or disfigurement or disability or disease. These are all forms of self abuse. Every single example is someone trying to hurt themselves.

"Sickness is an attempt to prove you can be hurt."

We're a world filled with self attacking, self hurting, self abusing, self harming, self destructive, self sabotaging, self denying, self hating, self loathing, self corrupting people, all of whom think they deserve to suffer because they're guilty. But they're not really guilty, and the ENTIRE thing is just one huge mistake.

Sin is not real, or possible. Meaning attack on God is not real or possible. Meaning there is never justification for guilt, meaning there is never a PURPOSE for suffering, to inflict just desserts or due justified punishment. There is never a valid grounds for unhappiness or disease or depression or anything less than God's will that we be happy and healthy. The whole thing is a giant mistake.

So all that's really happening is that everyone is seriously mistaken, confused, lacking recognition, insane, unclear, uncertain, afraid, not sure of anything, and really kind of lost in a nightmare of their own making. All as a result of denial and an unwillingness to look at their own innocence. Which in a way is kind of funny, because if we'd just look at the fact that we could never have sinned, we'd stop trying to kill ourselves over it.

"What if you looked within and saw no sin? This "fearful" question is one the ego never asks. And you who ask it now are threatening the ego's whole defensive system too seriously for it to bother to pretend it is your friend."

Death isn't real, and nothing real can be threatened. But we certainly can go through the motions and try to make it happen, to have the experience of being a corrupt body, feeling pain and sensations, torturing ourselves in our dreams. All of which is unnecessary. All that's needed is the awakening to the truth. The acceptance of the facts. The recognition of what really is real and what is not. Because there really is no sin, in reality. And that means there is no grounds for any kind of self punishment, suicide or death.

No-one needs to be dying. No-one needs to be suffering or sick. No-one needs to be unhappy. We all just need forgiveness - the recognition of sin's impossibility, and the continuance of our absolute immortal endless innocence. And those who are innocent can never suffer, nor do they want to or choose to.

Because if you are just as perfect now as when God created you, and if you have never done anything to anyone, and if nothing you thought you did ever even happened, then all that's left is to thank God that you have been given eternal life.

Since my wife "died" in January, my perspective on this world and the body, sickness and death has changed drastically.

My wife (her body) was afflicted with various disabilities and medical conditions for over 12 years. For the past 4 years she lived in a bed, and unable to walk. We're talking amputations and strokes/paralysis and heart conditions and sleep disorders and cancer and diabetes and kidney failure, brain damage and dementia, eye problems, breathing problems, digestive problems, multiple trips to the ICU, declared brain-dead one time and barely making it through a triple-heart-bypass another.

The horror show compelled me to want to perform miracles, to heal her body and undo her limitations. Like any person would, driven to alleviate suffering and to make things easier. Avoiding death became the whole focus. And obviously this revolved around my mistaken belief that she was at least in part a physical body. A body with seemingly "real" sicknesses and serious problems.

For years we had this dynamic of me trying to get her (body) back to health, to keep her (body) going, to keep her (body) alive, to resurrect her (body) and fix her (body) and undo everything that happened to her (body). But it all took a toll and over time her body's condition deteriorated. It just couldn't function enough anymore to keep her going. While I helped in some ways, I failed.

Just before she passed, I reached a point where I finally found a willingness to consider, maybe I should just stop trying to keep her (body) alive. Maybe I should just let her go and let her die. All the years of fighting against it, resisting it, avoiding both sicknesses and interventions, trying to prop her up and keep her ticking, it all just kind of came to a point of surrender. It was long and cruel and stressful and fear-inducing. She'd had enough long before, and so had I. Eventually it becomes so ridiculous you just can't keep going.

It was then within a week or two that her body was really giving out, and quickly led to a brush with death, and then a very rapid but mostly peaceful passing. All the time spent resisting death, trying to stop the body being sick, and trying to keep it going indefinitely, culminated in what seemed to be a total failure. A failure to raise the dead, a failure to be miraculous, a failure to stop death itself. But despite appearances, it turns out that wasn't a bad thing.

Actually death turned out to be liberating for both of us. It wasn't what I thought it would be like, and nothing like I feared. In fact, as she continued to live in spirit and communicate me on many occasions in many ways, it proved to me that she was far better off now. She was thrilled and excited and happy, peaceful and calm, liberated and empowered. After she went through a kind of rehabilitation period, she showed up even more, refined and purified and centered in her soul.

Meanwhile her body was on ice shoved in a cardboard box, awaiting cremation. As I looked upon it I could shift perceptions back and forth between believing it was her and that it was nothing to do with her. Clearly something had left it, regardless of how convincing it looked and seemed to have all her features intact. But it wasn't her.

I deliberately viewed the corpse a few times to make the most use of the opportunity to forgive and see it correctly. To distinguish that the body was not her, and to separate out her spirit from the form. So now I was presented with this intense contrast between - the body says she's dead, and the reality and experience of spirit/mind says she's totally alive. And they can't both be true.

It became apparent while communicating to her and thinking about the soul's journey, spanning lifetimes and many bodies, that it never really was 'the plan' in this life for her body to reach an resurrected state. We had this dream that we would ascend to heaven together, and that was a total flop - but partly because in the big picture plan of atonement she is due to wake up in another lifetime, and I'm due for some radical change.

And that was ok, because there was a bigger picture. The really big picture has souls using bodies across many lifetimes, and they are just as easily discarded when no longer functioning well as they are picked up in the first place. They are just tools, devices, vehicles, that we temporarily use for a purpose and then throw away as worthless.

The destruction of the idea of saving her body from death, the complete failure to cause her to avoid death, the surprising discovery that death was liberating and "not all bad", the experience of her continuing to live and interact, the expansive perspective of the soul and its use of bodies, and the way her passing into the light lifted me into the light also, has altered how I look at all this.

What has become super clear is that as soon as we identify with bodies, we immediately go into fear, and start feeling compelled to defend the body against its own nature - its ultimate purpose of dying. As a body we want the body to carry on forever. I wanted to be with my wife's body forever. Then the body snuffs it. Good luck with that, cus you're all gunna die, unless you stop being a body.

By believing a person is a body we develop an entire culture of body preservation, keeping people in their bodies as long as possible, freaking out when the body is attacked or sick, not allowing anyone to leave their bodies voluntarily, trying to stop the body being sick, and generally just resisting the body's death at all costs. It all adds up to a mindset of the fear of death and an attempt to protect and defend the body at all costs. Until that entire mindset goes crashing against the rocks and is smashed to smithereens.

That's what's happened for me. The whole mindset of "lets keep the body going forever" has been destroyed. All the cultural and social ways that we have concern for it, fear of dying happening, avoiding things, trying to create security and safety, freaking out when "someone dies", valuing the body, wanting it to live, even the idea of using miracles to rescue the body endlessly, all has been destroyed for me. And that's a good thing because it was all rooted in believing bodies are people, valuable objects, and something to keep.

I've shifted from a horizontal to a vertical perspective. I would even go so far now as to say "let it all die". Not just the bodies, but all the things of the world. It's dying anyway, and it's going to. All the resistance I had and the fear of it happening was pointless and worthless and ended in a total inability to stop it. It was actually good that I ended up at the end of this lesson surrendering and "letting death happen". Because funnily enough, that was a key to stopping preserving it through the wish to defend the body at all costs. I'm guided now to simply "let her be dead". Because in truth, she isn't.

Trying to prevent death induces it. And I also realized that trying to stop sickness is just making it real and fueling it. So you can imagine that being exposed to someone with many severe sicknesses for a long time has drilled this home for me. I had to get past her body, get past believing she was sick, get past trying to resist the sickness, and get past believing she could even die. And she's proven to me many times over now that she absolutely has not died.

That then becomes a strange irreconcilable contrast. On the one hand the body is sprinkled in the wind as ashes and is no more, seeming to suggest the person is totally destroyed, and yet there she is even more alive than ever, happier than ever, having a great time. When I told her it would be great to be able to see her walking again, and she showed me herself running through fields, she even said "I can fly!". So she's having a great time, and what appeared to be "death" on a physical level did nothing but leave her better off.

So now my whole perspective on bodies and the world and sickness and death is different. I've used her death against death. I see people believing they are bodies, when it's been shown to me that people are not bodies. I see people fearing the body's vulnerabilities, when it's been shown to me that this is because they think they are bodies. The whole culture of body preservation and trying to stop people being sick is a joke. And even in this world the idea of voluntarily going to heaven is illegal and taboo, forcing people to suffer horrible conditions until they "naturally" snuff it.

I know this sounds a bit potentially anti-miraculous but, the hard lesson has actually been to let someone die and to stop fighting it. It was actually less spiritual and much more psychologically unhealthy to believe someone was a body and to be constantly worried for their safety and fearing for their life. What dies is not even a real thing, its not the person, and they cannot die. What dies is a lie, and death is a lie, and the whole basis for avoiding it is a lie.

So now I am much more flippant. Not to say like, okay, go ahead and die on purpose just so you can realize that being in heaven is totally amazing. Because we are still using bodies to learn shit. But in the big picture souls don't give a shit about the body really, they just use them temporarily as learning devices. Then they throw them in the trash. In and of themselves they are worthless junk. They are nothing. They are not people and they are not life.

My view now is much more aligned with my wife's view, seeing from her perspective and from the vantage point of the bigger picture. Souls coming and going, taking on bodies and then discarding them. Not identifying with them. Not falling into the trap of believing they are people, or the nightmare of fear that comes from that. My fear of death has melted because a) dying and going to heaven is wonderful and b) I can't die. Just as my wife can't die.

I've lifted up out of the body-identified body-worshipping death-avoiding culture of the world. Avoidance of death is definitely the same thing as promoting it. Nothing real can be threatened. The whole problem of the world is people believing they are a body and not knowing they are spirit, which results in a nightmare of danger and threat and attack and vulnerability. Then everyone starts barricading themselves in trying to avoid the bad stuff happening, and the sicknesses set in and the people want it to all go away so they can stay in their bodies forever and never go home to God.

I couldn't care less about stuff dying now. It's everywhere and relentless. It's the way of the world, driven by laws of death. Stuff is dead before it's even born. Everything here is guaranteed to end, to rot and decay and turn to dust. So I say, let it. Fuck it all. Who gives a shit about it anyway. It has no effect whatsoever on our reality as spiritual beings. And trying to stop it happening is madness. But what does it matter when an illusion dies? It really means nothing at all. The death of an illusion means nothing.

No-one who believes that bodies dying means something can work miracles. No-one who believes that a person is really sick can work miracles. No-one who believes that death can actually change the sons of God can work miracles. And no-one who fights against it happening can have any power over it. I had to go through the lesson of associating my beliefs in sickness and death with my wife's body, so that as her body died so too did my beliefs in these things.

I failed to raise the dead or to stop sickness happening, and it was the best thing I could've learned. The lesson is that death doesn't matter. But the key is to let death be what it is, because in truth it is not anything. Surrender the fear of death and let it all go, let it all die, and you'll be free from it. And then maybe you'll be ready to be a miracle worker. To surmount death is to transcend it, and you can't do that while you're resisting it. But letting it be also lets it go, and then you can rise above it and have power over it.

"But time, with its illusions of change and death, wears out the world and all things in it."

"But this you do not see; that you made death, and it is but illusion of an end."

"Behold the body, and you will believe that you are there. ⁴And every body that you look upon reminds you of yourself; your sinfulness, your evil and, above all, your death."

"There is a risk of thinking death is peace, because the world equates the body with the Self which God created."

"And fear, denying love and using pain to prove that God is dead, has shown that death is victor over life. ⁷The body is the Son of God, corruptible in death, as mortal as the Father he has slain."

"The “reality” of death is firmly rooted in the belief that God’s Son is a body."

"This is what death should be; a quiet choice, made joyfully and with a sense of peace, because the body has been kindly used to help the Son of God along the way he goes to God. ²We thank the body, then, for all the service it has given us. ³But we are thankful, too, the need is done to walk the world of limits, and to reach the Christ in hidden forms and clearly seen at most in lovely flashes. ⁴Now we can behold Him without blinders, in the light that we have learned to look upon again."

"False healing rests upon the body’s cure, leaving the cause of illness still unchanged, ready to strike again until it brings a cruel death in seeming victory. ²It can be held at bay a little while, and there can be brief respite as it waits to take its vengeance on the Son of God. ³Yet it cannot be overcome until all faith in it has been laid by, and placed upon God’s substitute for evil dreams; a world in which there is no veil of sin to keep it dark and comfortless. ⁴At last the gate of Heaven opens and God’s Son is free to enter in the home that stands ready to welcome him, and was prepared before time was and still but waits for him."

"The “self” that needs protection is not real. ²The body, valueless and hardly worth the least defense, need merely be perceived as quite apart from you, and it becomes a healthy, serviceable instrument through which the mind can operate until its usefulness is over. ³Who would want to keep it when its usefulness is done?"

"From here the body can be seen as what it is, and neither less nor more in worth than the extent to which it can be used to liberate God's Son unto is home."

You can easily escape into concepts, theories, course quotes as defences, in order to avoid something you don't want to admit to.

Instead of being willing to accept something uncomfortable, you go into denial, and start fighting against the thing with dissociation and intellectual "rising above."

There are things about this world that can be quite unpleasant. Someone dying, the loss of a house, wars raging, people being mis-treated and all that.

We become upset about the thing, not really because of what it is, but because we refuse to accept it. We make something of it, and then we start reacting to what we made of it, and going off on a tangent of a whole new kind of suffering which is even worse than the thing we were avoiding.

Yes nasty things seem to occur. These are kind of like hard facts. In space and time, in physical terms, they happen. Spiritually-minded people love to bypass this and start "attacking it away" with spiritual quote fests, favourite phrases, comments about how its not real, how we're not at the effect of it, and all this. But what this then becomes is avoidance.

If we would stay with the thing and admit to it, stare it in the face, confront it head-on, and be willing to actually look at it, we would be remaining in the present. We would be being honest. We would be not going into denial or trying to cover it up or placate it or make it go away because we don't like it.

And, as it turns out, this present confrontation with the thing helps you to retain your sanity, helps you to not avoid or hide, and helps you to accept it. It's the acceptance of it that actually gives you freedom from it, rather than all these efforts to change it into something, to bypass it spiritually, to move into the intellect, or to sprit the fuck out of it to make it not be there.

For all the time I for example have been dealing with loss over the death of my wife, ACIM has offered a lot of high-level clarity about what it really is, what hasn't actually happened, and all this stuff about how its my belief in it that makes me suffer. A whole lot of metaphysical philosophising and trying to rise above it, to transcend it, to forgive it, to find some peace somehow. But in a way, this has all been a way of avoiding looking at it - a form of denial.

Acceptance is needed in order to be able to let something go and move on. You can't find acceptance by wanting something to change, to be different, to have not happened. You also can't find acceptance by not being willing to admit that the thing HAS happened. It's staring you in the face and practically screaming at you that "this has occurred." On a physical level, IT HAS.

If you avoid this fact, you are putting yourself out of touch with reality. Not that the world is real but the attitude towards this world also in turn becomes your attitude about God. If you avoid an illusion, you avoid God. If you can't look at the world, you can't look at your self. If you hide from changes, you can't embrace changelessness.

So it may be true actually that we find more peace and acceptance through allowing the world to be the way it is, accepting what HAS happened even if that seems to be "making sin real", and even if it seems somehow to be giving the ego a whole lot of credit. What's the alternative, hide from the ego and hurl abuse at it from the mountain top? Or should we own what we've done to ourselves?

ACIM on the one hand is saying things like, "its not real, it hasn't happened, it's not true, the world is a dream, it's all an illusion, nothing is wrong, there is no death" etc. But this is higher level truth. On the physical level there is much that is wrong, and there is death, and people are sick.

Jesus refers to avoiding the "facts" of the world as "a particularly unworthy form of denial." Such as trying to deny that bodies exist. Yes ultimately they don't, but that's not your experience right now. Death does appear to happen. If you deny that you will suffer MORE than if you had accepted it. The person that dies is dead, physically at least. And that has to be acknowledged. No amount of running away from it into the mind's fantasies will undo that fact.

While it is not pleasant, we do have to stop being in denial. We have to stop avoiding what's happened or happening. It's not spiritual, it's a bypass. A mis-use of ACIM's teachings has led me and many people to try living on a cloud in avoidance of the battleground, rather than to take a good hard look at the battleground. It takes some deep soul-searching to admit to this.

We can't get to the "forgiven world" without being willing to look at it through the eyes of Christ. And that does mean looking at it, not looking away from it. It means staring it down. Being aware of all the nasty shit that is happening. Looking at it with Christ so that we translate it into a more tolerable interpretation, NOT as a bypass or an avoidance or a defense or an attempt to put some distance between you and the facts.

"Let all things be exactly as they are."

"The fear of healing arises in the end from an unwillingness to accept the unequivocal fact that healing is necessary. The fear arises because of the necessary willingness to look at what man has done to himself."

"The Separation HAS occurred. To deny this is merely to misuse denial. However, to concentrate on error is merely a further misuse of legitimate psychic mechanisms. The true corrective procedure, which has already been described as the proper use of the spiritual eye (or true vision), is to accept the error temporarily, BUT ONLY as an indication that IMMEDIATE correction is mandatory. This establishes a state of mind in which the Atonement can be accepted without delay."

"Perhaps it will be helpful to remember that no-one can be angry at a fact. It is always an interpretation that gives rise to negative emotions, regardless of their seeming justification by what appear as facts."

"But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

"How can a fact be fearful, unless it DISAGREES with what you hold more dear than truth? Reason will tell you that this fact is your RELEASE."

"The body is merely a fact. Its ABILITIES can be, and frequently are, over-evaluated. However, it is almost impossible to deny its existence. Those who do are engaging in a particularly unworthy form of denial."

"What could you not accept, if you but knew that everything which happens, all events, past, present and to come, are gently planned by One Whose only purpose is your good? Perhaps you have misunderstood His plan, for He would never offer pain to you. But your defenses did not let you see His loving blessing shine in every step you ever took. While you made plans for death, He led you gently to Eternal Life."

If you believe bodies and sickness are real, you will look upon bodies suffering and want to fix them. The nightmare of things going wrong compels you to do something in guilt and desperation. So you try to heal, but you are simultaneously reinforcing the sickness with a belief in it. You attack the sickness to try to destroy it, and fight against it wishing it would leave.

Some small measure of healing can be possible this way, beacuse there is at least a partial desire to heal and help, and this can have some effect. But it is thwarted by the conviction that it won't work, based on an ongoing attack upon the victim.

By seeing them as a body, and as sick, as if true, you pull them down from being an immortal perfect Christ being in heaven and frame them as weak and suffering, which is an attempt to weaken and destroy them.

True healing completely ignores the sickness, recognizing that sickness and bodies are lies. They are not true or real, and what they present is a decoy designed to tempt you away from the truth. The bodies screams with its fits of proclamation as to what is wrong with a person and all the ways the are guilty.

To heal is to look past this with forgiveness, to not be deceived and to not listen to what the body says is true. The forms of sickness do not matter, the type of sickness does not matter, the alleged severety or length does not matter, and how it seemed to arrive deos not matter.

Instead the healer looks to the truth and focuses only on what is actually real, not deceived by false illusions. You look for the fact that the person in God's creation is already perfect, already immortal, already unharmed and already whole. This IS the truth about them, which their body and sickness are designed to hide.

So you must recognize that the sickness is a deceptive lie, a form of denial, covering up the truth that the person is NOT sick at all. The mind is playing games and covering over perfection with imperfection. Our focus should be only on the perfection of the person.

In fact, in truth, this means the person does not really need to be healed, because their spiritual self is still as it always was - perfect and unchanging, incapable of sickness, unable to die, and always the same. It is only their mind which seems distorted and lost, trying to form pictures of suffering that don't apply.

By focusing on the true light of the person you become glad and thankful to God that he has blessed you with this divine holy gift that is your brother. And so your brother is seen as YOUR savior and healer. And by thus recognizing his changeless perfection, he shares that perfection from God with you and you reflect it back to him.

As you become aware in your mind of the Holy Spirit in him, the changeless perfection in him, and given that your light IS your brother's light, and your mind IS part of his mind, you lift up his mind FOR him and help him to remember his own light. He thus is healed because you saw him AS healed, which is a fact and a truth and a reality, and not a wish or a desire. Something to recognize.

By recognizing that your brother is healed, this strengthens his view of himself in what seems to be his own mind, because your minds are shared. And so he is resurrected in your sight and the shining of this light INTO his mind AS his own shared light and identity, prevents him from having such strong belief in his own separation.

True healing is thus the extending and sharing of light and power and life from your mind into your brother's mind to enlighten and brighten his mind so that he can see his own perfection.

"Healing ONLY STRENGTHENS. Magic always tries to weaken. Healing perceives NOTHING in the healer that everyone else does not share WITH him. Magic ALWAYS sees something special in the healer, which he believes he can offer as a gift to someone who does NOT have it."

"You might well ask why SOME healing CAN result from this kind of thinking, and there is a real reason for this. However misguided the "magical healer" may be, and however much he may be trying to strengthen his ego, HE IS ALSO TRYING TO HELP. He IS conflicted and unstable, but AT TIMES he is offering SOMETHING to the Sonship, and the ONLY thing the Sonship can ACCEPT IS healing."

"Learning is constant and so vital in its power for change that a Son of God can recognize his power in an instant, and change the world in the next. That is because by changing HIS mind he has changed the most powerful device that was ever created FOR change."

"When you heal, that is exactly what you ARE learning (doing). You are recognizing the changeless mind in your brother by perceiving (knowing) that he could NOT have changed his mind. That is how you perceive the Holy Spirit in him. It is ONLY the Holy Spirit in him that never changes His mind. He himself must think he CAN, or he would not perceive himself as sick. He therefore does not know what his self IS. If YOU see only the changeless in him, you have not really changed him at all. But by changing your mind about HIS FOR him, you help him undo the change his ego thinks it has made in him."

"Our brothers ARE forgetful. That is why they need your remembrance of Me and Him who created Me. Through this remembrance you can change THEIR minds about themselves, as I can change YOURS. Your minds are so powerful a light that you can look into theirs and enlighten them, as I can enlighten yours."

"The mind WE share IS shared by all our brothers, and as we see them truly, they WILL be healed. Let YOUR minds shine with mine upon their minds, and by our gratitude to them make THEM aware of the light in THEM. This light will shine back upon YOU and on the whole Sonship because this IS your proper gift to God."

"If to love oneself is to HEAL oneself, those who are sick do NOT love themselves. Therefore, they are asking for the love that would heal them, but which they are DENYING TO THEMSELVES. If they knew the truth about themselves, they could not be sick. The task of the miracle-worker thus becomes to DENY THE DENIAL OF TRUTH. The sick must heal THEMSELVES, for the truth is IN them. But, having OBSCURED it, the light in ANOTHER mind must shine into theirs, because that light IS theirs."

"But forgiveness looks past bodies. This is its holiness; this is how it heals."

"When I am healed, I am not healed alone."

"Healing is an act of thought by which two minds perceive their oneness, and become glad. This gladness calls to every part of the Sonship to rejoice with them, and let God Himself go out into them and through them."

"The miracle-worker begins by PERCEIVING light, and translates HIS perception into sureness by continually extending it, and ACCEPTING ITS ACKNOWLEDGMENT. Its EFFECTS assure him IT IS THERE. The therapist does not heal; he LETS HEALING BE. HE can point to darkness, but he CANNOT bring light OF HIMSELF, for light is NOT of him. But being FOR him, it MUST be for his patient."

I used to be of the mindset, like most humans, that certain physical things were bad things, and others were good. I would use whatever form the thing took, to tell me what it meant.

Someone falling over and breaking a leg might be considered a bad thing, and someone laughing perhaps a good thing. Tigers are dangerous, butterflies are harmless. You can eat the good bread but don't eat the mouldy bread.

The sense of whether it's right or wrong was always based on what did the thing look like physically, what shape, what color, what behaviours, what forms. As though some physical things are evil, and other physical things are good.

And of course this elevated some physical things to being somehow more spiritual, acceptable, less guilt-laden than others. And other things to being more evil and bad, forms of sin and deserving of guilt. Crimes versus blessings.

But the truth is that looking at and dividing up the world this way, is based on an egoic false perception. The world is in fact not comprised of positives and negatives. It's a neutral world. It's chaotic yes, sometimes cruel, sometimes merciless, sometimes seems to take on an appearance of loveliness etc. But overall it's basically all the same.

Internally, in our minds, our degree of ego - mental illness - determines what we make of the world. Whether we judge some things are hellish, or some things as heavenly. Whether we think that certain acts are crimes while others are not. How much guilt we think something deserves versus how much special attention.

There is a whole internal landscape of meanings and interpretations, judgements and labels, categorisations and evaluations, which become projected onto the world. But they really have nothing to do with the world.

For example we could say that when bodies seem to die, that's very bad, especially if we are projecting the belief that people are entirely physical bodies. The bodies go and then there is loss and horror and crying and misery. But this is because the ego mind is deciding that such events mean this, based on the form that it takes. As though physical deaths are worse than mild headaches or a slight tiredness.

We're got all this meaning that we've put onto everything, binding it to it, and then believing that it is part of it. But the world doesn't inherently have any of this meaning. Physical deaths are not really that important, or any more significant, than someone going to the toilet or eating some cake. It's just another form of the same illusion.

Eventually we end up with an entire hierarchy of illusions in our minds, with things ranked and evaluated as being better and worse in varying degrees, more or less serious, more or less important, more or less harmful, more or less evil etc. But this is entirely all made up.

For sure, our internal egoic experience of the world is an entire layer of suffering induced by ourselves, which really has no actual connection to what goes on physically. We could be watching the very same scene, and either practically kill ourselves over the seeming horror of the form it takes, or laugh at it as another example of nothingness.

It's in this way that the course says "Earth can reflect heaven or hell." Earth itself is neutral, meaningless, and nothing. Just a dream of a world, a pretend world, a world of forms and changes. It has what seem to be some changes we might classify as positive in some way, and others that are not so great. And overall it's a pretty harsh and occasionally pleasant-seeming place.

But whether or not we choose to experience it in a hell-like manner, or a heaven-like manner, is entirely an internal thing. Whether we are coming from ego and mental illness, or coming from Holy Spirit and sanity, makes the entire contribution to whether or not we "read into" the world meaning one thing or another.

All physical forms are illusions, and the differences they take on is itself the illusion that ... being different makes something inherently not the same as something else. A different shape, color, size, style, movement, whatever, all seeming to suggest this is not part of that, there is a separation. Dogs are not cats and houses are not cars and boats are not airplanes and birds are not fish. That's the illusion, that there are many separate things, when in truth it's all one illusion morphing and changing in irrelevant ways.

A dead body, a living body, a broken body, a sick body, a healthy body, it's all still the same illusion. None of those states are better or worse than the others. Symbolically maybe, we'd prefer to see symbols of life and heath and harmlessness. And we'd prefer to not see symbols of death and destruction and murder. But ultimately it's all just spacetime dream-stuff moulded into different shapes.

So really there's no sort of inherent physical sin, or physical evil, or physical good. It's neutral and meaningless in and of itself. It's just stuff. Stuff designed to obscure the wholeness and shared nature of God, to make it seem like God is not fully anywhere and doesn't exist. What you make to it, use it for, see in it, or project onto it, is an entirely mental exercise.

Use it for ego and the ego will happily tell you you're suffering in hell and life is shit and everyone hates you and you might as well be dead. Use it for Holy Spirit and he'll happily tell you you're not of this world, you're safe in God, nothing in the world can affect you, and none of it really matters.

So is a dead body worse than a living one? Does it actually matter is there are crimes or well behaved individuals? Is it worse to murder than to support? Technically no. That doesn't mean it's justified or the kind of behaviour that would emerge from a loving mind. But in the grand scheme of things, life and death, seeming positives and negatives, truths and untruths, it's all the same stuff just in a different shape. And none of it is real.

"The body's eyes will continue to see differences, but the mind which has let itself be healed will no longer acknowledge them. There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the mind will put them all in one category - they are unreal. This is the gift of its Teacher; the understanding that only two categories are meaningful in sorting out the messages the mind receives from what appears to be the outside world. And of these two but one is real. Just as reality is wholly real, apart from size and shape and time and place, for differences cannot exist within it, so too are illusions without distinctions. The one answer to sickness of any kind is healing. The one answer to all illusions is truth." UrM9A6

"The dream says otherwise, but who would put his faith in dreams, once they are recognized for what they are? Awareness of dreaming is the real function of God's teachers. They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see. They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful. Unity alone is not a thing of dreams. And it is this God's teachers acknowledge as behind the dream, beyond all seeing and yet surely theirs." UrM13A6