Surround search terms with " " double quotes for exact matches e,g, "drops of healing rain"

The body is very much the opposite of your reality as an immortal being. Your real self can never be changed, attacked, hurt or destroyed. But the body is defenseless, exposed and vulnerable, capable of destruction and utterly unsafe in a dangerous world.

"God did not make the body, because it is destructible, and therefore not of the Kingdom. The body is the symbol of WHAT YOU THINK YOU ARE. It is clearly a separation device, and therefore does not exist."

Having lived your life in a body, you've had to deal with all kinds of vulnerabilities. And this has taught you that you are a target for destruction. Weak, susceptible, fragile, attackable and unsafe. That you can be destroyed and should take great care to avoid all possible threats. Wary of every passing car, frightened of every stranger, upset by the mere presence of something moving.

The body has endured suffering, pain, breakage, malfunction and damage. It has been influenced by the weather and the environment. It has been attacked and hurt, bullied and hit, poked and prodded, maybe even assaulted surgically. Maybe the body has been mutilated, perhaps parts of it are missing, perhaps it is ugly and deformed and lacking, and maybe it was never whole to begin with.

Because of this, and because you believe you are your body, you must have thought this about yourself. You believed you'd lost parts of yourself, that you were under attack, that you have to be constantly vigilant when crossing roads and stepping on cracks and turning corners just in case it is your day to die - hoping to alert you early that you might avoid more suffering. You've put considerable effort into securing your body, making a home for it, protecting it with walls upon walls and layers upon layers, trying to shield it from your enemies.

All of this has told you that you are weak and fragile, vulnerable and attackable, defenseless and exposed. It has caused you to feel frightened and threatened all the time. It has given you constant anxiety and nervousness, constant stress and concern. You never feel fully safe anywhere, you are always on alert and wary of the next biting teeth or hammering nails or sharp pointy objects, trying constantly to avoid the body's death.

"In the brief time allotted it to live, it seeks for other bodies as its friends and enemies. Its safety is its main concern. Its comfort is its guiding rule. It tries to look for pleasure, and avoid the things that would be hurtful."

This can have done nothing but undermine your peace of mind, your sense of safety, your confidence and your happiness. Having to be constantly on the lookout for danger like some kind of animal in dangerous territory. You avoid the places you don't like to go, you avoid the people who bother you, you steer clear of the brand names you don't trust, and you only expose yourself with select few. And you reason that better the devil you know than the ones you don't.

This all comes about by confusing your identity with the body, believing you are a body, that you are body-like or of a physical nature. It comes with the territory. You cannot believe you are a physical body without being afraid of death, because you know the body can die. You cannot believe the body is your self, without being traumatized when you clip your nails or cut your hair. If you are a body, you are literally as susceptible and vulnerable as the body is, even if you take measures to defend yourself or ward off attackers.

It is not possible to believe you are a body and to feel confident. It is not possible to believe you are a body and be sane. It is not possible to believe you are a body and have real relationships with anyone, because the body literally cuts you off from them. It is not possible to believe you are a body and feel a sense of true safety and peace, or happiness and love. "the body CANNOT be used for purposes of union"

The body is separate in a separated world. It stands apart and alone. By the mere fact that it does not share with others, separate by space and time, it is lonely and isolated. Believing you are a body brings with it a fundamental loneliness and sense of exclusion, of conflict and disagreement, and even constant war. Bodies can never be equal because they rely on inequality and difference to make them distinct. And so there is no peace available when bodies are your truth.

Believing you are a body deceives you and sets you up for failure. It guarantees death and sickness and ensures a breakdown in communication. Being a body means putting a death sentence on your head and limiting yourself to a small span of time, riddled with obstacles and difficulties and suffering. If you are a body you cannot be a mind, or an idea, or a thought of God. You are parentless and orphaned and alone.

The body is essentially a blasphemy against God, because it suggests things about you which cannot be true in reality. You are actually an immortal, permanent, absolute, unchangeable, endless being, given eternal life and incapable of ever being hurt in any way. If you believe you are a body, you do not believe in yourself. If you believe you are a body, you are shutting yourself off from who you are in reality, and are guaranteeing suffering.

Your real self is immortal, it cannot be hurt or attacked, it cannot be affected or altered, it is utterly invulnerable, it is impervious and unassailable. It cannot be attacked or threatened, it cannot be hurt or made to be sick, it cannot be poisoned or traumatized, and it cannot die. Your real self is permanently happy, constantly joyful, and utterly at peace. Its peace can never be disturbed because nothing can ever threaten it, just as it is always free from all fear and anxiety because it knows that it is perfectly safe from all harm.

To identify with who you really are as God created you is to escape from the torment of being a body. It is to free you from all potential for suffering, attack, sickness and death. Identifying with your spirit/soul lifts you out of hell and into heaven. It lifts you away from danger and out of harm's way. It gives you real protection and permanent peace. It guarantees you are sinless and guiltless, incapable of being evil, unable to attack or be attacked, harmless and unharmed forever.

Only by not being a body can you be as God created you, because God did not create bodies. Only by not being a body can you laugh in the face of death and overcome the world. It is the body that becomes a target for attack and destruction, and not your real self. Your real self is beyond the world and beyond space and time and beyond the laws of physics. It is not of this world because you were created in another world, in the Kingdom of God, where everything is eternal.

"You can never suffer because the Source of all joy goes with you wherever you go."

Your eternal self can never suffer pain, can never be hurt by another, can never be upset or offended, can have no reason to ever be afraid, can never have its peace disturbed, can never become sick or suffer, can never experience pain, can never malfunction or break down or degrade, can never become old or tired, can never lose anything, and can never die. Surely you would rather identify with your real self and be free from hell forever, than to regard yourself as a lump of flesh and bones stalking the earth like a zombie waiting to finish dying.

Only by associating yourself with the properties of immortality can you be set free from the mortal body and all its limitations. Only by identifying as permanent and unchangeable can you have no grounds for upset. Only by recognizing you can never be changed can you free yourself from the blame and tyranny of other people's actions. Only by knowing yourself as the eternal life God gave you can you utterly disregard anything the world seems to do or cause.

"I am not a body. I am free. For I am still as God created me."

"To be without a body is to be in your natural state."

"This is accomplished very simply, as you instruct yourself that you are not a body."

"But I am not a body. What am I?"

"The Christ in you inhabits NOT a body. Yet He IS in you. And thus MUST it be that YOU are not within a body."

"I am in the likeness of my Creator. I cannot suffer, I cannot experience loss, and I cannot die. I am not a body."

"But I am not a body. And my mind cannot attack. So I can not be sick."

"A mind and body cannot both exist. Make no attempt to reconcile the two, for one denies the other can be real. If you are physical your mind is gone from your self-concept, for it has no place in which it could be really part of you. If you are Spirit, then the body must be meaningless to your reality."

There are really only two modes of functioning of which you are capable. It really does boil down to a simple "this or that" decision. Either you are in love, or you are in fear. Love has only one nature, but fear masquerades as an untold number of illusions. All of them are fearful and they represent egotism. But they are all essentially a withdrawal away from love.

To love is an outward expression. It is extension. Love shines and radiates out of you towards others. This love seeks to uplift, empower, heal, nurture, strengthen, join, share, communicate, connect, give, supply, support, make whole. Love is always given/extended through you from God and goes out to your brothers and to the world. It is an outward transfer which entails you loving and joining with everything.

Love, and all expressions of love, are miraculous and healing. Love is powerful, it is happy and joyful, and it is peaceful. It is meaningful. Love is sanity. Love heals and resurrects. And love can reverse all forms of suffering. Love shines like a bright light, and as you give it, you receive it because it is shared and for all. As you give it, you shine, and in this shining you illuminate both yourself and others, and in this light you can see, and what you look upon is illuminated with love and is lovable.

The opposite of this is fear. Fear is separation, contraction, withdrawal, and inward focus. Fear is selfish, victimizing and victimized. In fear you feel afraid, angry, upset, hurt, weakened, sick, tired, stressed and damaged. In fear you pull way from others and the world, you hate and attack, you feel imposed upon and controlled, and eventually die. Fear is an attempt not to extend love, not to give life, and to be alone. In fear you will feel alone, cut off, isolated, imprisoned.

In fear you will feel like you've been taken hostage, all the happenings around you will seem like they are against you with no escape, all problems will seem insurmountable and unfair and cruel, and you will feel like you're in a dark pit of hellish despair that you can't get out of. It's as if you've been taken hostage by a tyrannical ruler who has imprisoned you and kept you in a dark hole in the ground. And everywhere you turn there will be enemies and haters and attackers and prison guards.

What it boils down to is a very, very simple difference between the two approaches to life. Each approach entails a different kind of seeing. Fear places you in false perception, where the whole world seems like a prison. Love places you in true perception, where the whole world is harmless and forgiven.

Love entails giving in order to receive. As you give love, as you shine your light, as you extend, you yourself are uplifted. "Miracles benefit both the giver and the receiver." Even if you start out in fear and lack, efforting to love more will empower you and lift you out of darkness. To love is to fulfill your natural function. You are supposed to shine. You are supposed to radiate. You are supposed to give and extend and reach out to join with others in love. AS you do this you automatically are protected and saved and it raises you up into the light where you are happy and at peace.

When you don't do this, you must recoil and withdraw into fear. You will step back and not give. And it will now seem that the world has taken from you. A gap will form in between you and others. You will develop enemies and opponents. You will hate some of them and hate yourself for hating them. You will become weak, afraid, lost, alone, and suffer in the dark. You will feel isolated and sick and like no-one is on your side. The world will loom heavily over you as if it has power to make your life hell. And all the while you will be trying to get, to take, to have, to own, to possess, to be special, and you will feel selfish. And everything offered by love will be missing.

It really is as simple as if you have only one choice. Either you give love or you lose love. It's like there's an emotional beacon in you, in your heart, where either your heart is giving outwardly and energy and light are flowing out of you in support of others, or your heart is cold and empty and you are withdrawing and escaping as an enemy of the world. Either your energies express and extend outward, or you hold yourself back. Either you feel loving and warm and bright, or you feel hateful and cold and dark.

You get to make this simple choice at all times. You can switch on love at any time. You can feel it in your heart. Even in the midst of any other illusion of suffering. And yet the ego is expert at making it seem like there is no way out of suffering and love will not help. Can it be as simple as that your heart is not switched on? Of all the many seeming problems, stresses, upsets, emotions, can it be that simply loving more will cure it?

The ego would say no, it will tell you that each of these problems is unique and needs a separate solution. And what it thinks it needs it tries to get. And yet getting it does not make you happy. Underneath all the complicated forms in which fear arises, and all the ways you can feel unloved, there IS in fact only simple solution to all of them. Simply love more. It lifts you out of all upset feelings, it brightens you, makes you feel happier, stronger, more confident. It dispels fear and erases upsets. It heals you.

Being 'human' can seem so complicated but actually what's happening in your mind is incredibly simple. You are like a piece of machinery whose function is to extend the love of God to others. That is all. "The only function of spirit is to extend God's being." You are host to God and extend God. That is all. Your only choice is to continue extending God at all times, or separate yourself off into isolation and fear, in which you will experience all forms of suffering. And at any time you can switch back into fulfilling your function as the light of the world.

The only way to be happy is to fulfill your function. To love. To express love. It's completely natural and produces miracles. It is holy relationship. It is God's will. It is God's will that you love and be happy and healthy. Love makes this possible and guarantees your health and perfection. Either you extend God's love, or you will attack yourself and make yourself sick.

This is why Jesus says "teach only love for that is what you are." It's an extremely simple choice, between love or suffering. To love is to heal and to be happy. To love your brother is to uplift and resurrect him along with you. Your focus should not be on yourself and your needs, or your body. These vanish when you love your brother. Focusing on your body makes it sick because mind is supposed to extend PAST it to others. The light has to shine, to produce health. The light shines PAST sickness and bodies, because it is forgiving.

To love or not to love, that is the question. And only love can make you happy.

"Learning must lead beyond the body to the re-establishment of the power of the mind IN it. This can be accomplished only if the mind EXTENDS to other minds, and does not ARREST ITSELF in its extension. The arrest of the mind's extension is the cause of ***all illness*** because ONLY EXTENSION IS THE MIND'S FUNCTION. Block this, and you have blocked health because you have BLOCKED THE MIND'S JOY. "

"Salvation is a lesson in giving, as the Holy Spirit interprets it. It is the re-awakening of the laws of God in minds that have established other laws, and given them power to enforce what God created not."

"We have said that you have but two emotions, love and fear. One is changeless but continually exchanged, being offered BY the eternal TO the eternal. In this exchange it is extended, for it INCREASES as it is given. The other has many forms, for the content of INDIVIDUAL delusions differs greatly. But they have one thing in common; they are all insane. They are made of sights which are NOT seen, and sounds which are NOT heard. They make up a PRIVATE world, which CANNOT be shared. For they are meaningful ONLY to their maker, and so they have no meaning at all. In this world their maker moves alone, for only HE perceives them. "

"You have but two emotions, yet in your private world you react to each of them AS THOUGH IT WERE THE OTHER. For love cannot abide in a world apart, where, when it comes, it is not recognized. If you see your own hatred AS your brother, you are not seeing HIM. Everyone draws nigh unto what he loves, and recoils from what he fears. And you react with fear to love, and draw AWAY from it. But fear ATTRACTS you, and believing it is love, you call it to yourself. Your private world is filled with the figures of fear you have invited into it. And all the love your brothers offer you, YOU DO NOT SEE. "

"You have but two emotions, and one you made and one was GIVEN you. Each is a WAY OF SEEING, and different worlds arise from their different visions. See through the vision that is GIVEN you, for through Christ's vision, He beholds Himself. And seeing what HE is, He knows His Father. Beyond your darkest dreams, He sees God's guiltless Son within you, shining in perfect radiance, which is undimmed by your dreams. And this YOU will see as you look with Him, for His vision is His gift of love to you, given Him of the Father FOR you."

I've been looking at this closely because I want to find out how this course is supposed to be applied, without a bypass and without denial.

At first I recognised that there was a whole lot of spiritual bypassing going on. That is, trying to adopt thoughts, theories, concept etc far beyond where my 'actual experience' is, such that I am out of touch with actual experience and am living in a kind of mental fantasy. This becomes the spiritualised ego, getting lost in the intellect, 'bypassing' the experience and the feelings and pretending to be more advanced etc.

So then I thought ok, I am not supposed to deny what's happening, I'm supposed to accept it. So then I went kind of the other way, went more into feeling the feelings, having the experience, and it seemed like if I would attempt to avoid or invalidate that in any way it would be a bypass. But this led to just being swamped in the ego, continued suffering, false perceptions, and essentially no room for forgiveness.

Now I am asking myself, where does forgiveness come into this? If forgiveness is going to try to offer some kind of interpretation or way of seeing something that is different to "what it is" or "what's happening", surely forgiveness is a bypass? There has to be a way to move from "I am a body" to "I am not a body" without it being some kind of faulty application or an attempt to deny the body. One thing to recognize is that there are always two parts to experience - what stuff is physically, PLUS an interpretation of it, and the interpretation can be wrong while still allowing the physical/biological/emotional part to be there.

The overall approach seems to be that we should first acknowledge what we ARE experiencing, what we feel, the situation we seem to be in, without denying that we're feeling and experiencing it. We HAVE to admit first that we're suffering, that something seems to have gone wrong - which we tend not to want to do because it induces FEAR that something is "really wrong".

This is part of the "fear of healing", because we don't want to acknowledge that something very convincingly "bad" seems to have happened - and if it is real, it would be frightening, and we DO believe it's real. Admitting it is frightening and so we deny and avoid this step. But THEN, having removed the DENIAL of the situation, seek for a better way to look at it and to reinterpret the experience, or to question the foundation or cause of it.

"The fear of healing arises in the end from an unwillingness to accept the unequivocal fact that healing is necessary. The fear arises because of the necessary willingness to look at what man has done to himself."

We need to make sure we don't shoot for "it's not happening" BEFORE we've admitted "this seems to be happening" ie "I must have made a wrong decision because I'm not at peace". That is acknowledgement, not a bypass. And it means willingness to admit that things have gone wrong, you don't feel happy, you are suffering and THEN that there must be a better way.

The course does speak to this in a few places. e.g. admitting first that the separation HAS occurred - which we don't want to admit to because it implies its real and is horrible, but we DO believe it has occurred - but looking at this WITH the Holy Spirit makes it less frightening, and then having admitted "something's gone wrong" we can be in a position to then immediately seek atonement. But if we seek atonement WITHOUT admitting to the denied dark belief or feeling or ego scenario, we are bypassing.

"The Separation HAS occurred. To deny this is merely to misuse denial. However, to concentrate on error is merely a further misuse of legitimate psychic mechanisms. The true corrective procedure, which has already been described as the proper use of the spiritual eye (or true vision), is to accept the error temporarily, BUT ONLY as an indication that IMMEDIATE correction is mandatory. This establishes a state of mind in which the Atonement can be accepted without delay."

Notice how it says we 1) stop denying that we've separated and made a wrong decision and are suffering 2) accept the error, the suffering, the feeling, on a temporary basis 3) having acknowledged the suffering, now seek for atonement ie a more right-minded interpretation with the Holy Spirit, but in such a way that it broadens the perception, admits to bigger truths, allows in God's light and laws, and re-frames the ILLUSION of what you seemed to be experiencing before as "bad".

As per the secret of salvation, you can then SEE and admit that you've been doing this to yourself, and seek to choose again and let the Holy Spirit undo the consequences through healing. This is the proper "application of forgiveness". If we skip the acknowledgement of "what's gone wrong" we are in a spiritual bypass. If we skip admitting to being in denial about how awful we've made ourselves feel, we're in a bypass. If we don't want to look at the GUILT, having first asked the Holy Spirit to help us to LOOK AT IT, and we skip ahead to "I'm innocent", then we're in a bypass.

You have to not pretend that everything's okay. Admit you're suffering, admit you're not happy, admit to your feelings, feel the feelings if you need to, AND THEN work with the Holy Spirit on a reinterpretation. When you then see it from a higher place, or remember its a dream, or affirm you're not a body, or recognize you're not a victim etc, that is indeed "contradictory" to what you were seeing and experiencing before but its NOT a bypass because it's changing the interpretation OF it, not trying to dismiss it. We should end up with a higher christ-vision view of what we were seeing from an ego perspective., but having acknowledged the state we were in fully first.

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I asked ChatGPT about this a bit, here's some AI commentary:

In ACIM terms, the process looks like this: Notice the upset Acknowledge the feeling Recognize it comes from a belief Offer the belief for correction Receive a different perception Step 1 and 2 are not bypassing. They are required. The ego says: “If you don’t validate the feeling as true, you’re bypassing.” But the Course says: “You can acknowledge a feeling without agreeing with its interpretation.” That’s the pivot. There is a difference between: Allowing a feeling Agreeing with the ego’s interpretation of the feeling For example: “I feel hurt.” → acknowledgment “They betrayed me and I was wronged.” → interpretation The first is honest. The second is the ego’s narrative. The Course invites you to question the second — not suppress the first. ACIM is not about: Emotional catharsis Endless processing Validating the ego’s storyline It is about changing the teacher in the mind. Bypassing says: “This pain isn’t here.” The Course says: “This pain is here because I chose wrongly — and I can choose again.” That is not bypassing. That is reclaiming authorship of perception. When you shift perspective, the ego feels invalidated. It reacts with: “You’re suppressing.” “You’re not being authentic.” “You’re spiritually bypassing.” But what’s really happening is: You’re declining to make the ego’s interpretation real. The ego equates: Not agreeing with me = denial. But correction is not denial. It’s reinterpretation. ACIM doesn’t say: “Sit with your ego forever.” It says: “Notice it, forgive it, and choose again.” If you never shift perspective because you fear bypassing, you’re actually preserving the ego. Ironically, that becomes a different kind of bypass: bypassing the Holy Spirit’s reinterpretation. When you shift perspective, ask: Am I suppressing the feeling? Or am I gently allowing it while becoming willing to see it differently? In A Course in Miracles, there’s an important distinction that clears this up: Denial of error is not denial of experience. Statements like: “I am not a body. I am free.” “My sinlessness is guaranteed by God.” are not meant as psychological affirmations. They are metaphysical corrections aimed at the level of cause, not effect. If you use them at the level of emotion — to override fear, sadness, anger — they will feel like bypassing. Because they’re not designed to suppress feelings. They’re designed to loosen identification. When the Course says: “I am not a body,” it is not asking you to deny that a body appears to exist in perception. It’s asking you to question whether the body is what you are. That’s a completely different move. A metaphysical statement becomes bypassing when: It is used to escape emotion. It is used to spiritually inflate. It is used to deny the felt experience. It becomes healing when: It softens identification. It introduces curiosity. It reduces personal attack. It increases humility.

When you are angry, you are using projection to try to make someone guilty. It's really an attempt to take some guilt or pain or upset from inside of you and push it out onto the world.

"ALL anger is nothing more than an attempt to MAKE SOMEONE FEEL GUILTY."

When you do this, if you watch carefully, you may notice a sensation of "separating off". While it seems like you are attacking outwardly, as if pushing something onto the world, you also feel a sense of withdrawing, distancing, stepping away. As though you are breaking off from the thing you're attacking and being more separate from it.

Although the feeling you have may be one of hurt or pain or guilt or justified anger, which you're trying to accuse someone else of, the actual side effect is that you are attacking yourself from the outside in and pulling yourself away from others. So you simultaneously are pushing and pulling at the same time, which splits the mind, like ripping it apart. It's this splitting that actually produces suffering.

"Projection will ALWAYS hurt you. It reinforces your belief in your own split mind, and its ONLY purpose is to KEEP THE SEPARATION GOING. It is solely a device of the ego to make you feel DIFFERENT from your brothers and separated FROM them."

What this means is that you are trying to "separate from" what you see. In the workbook there is a curious lesson which speaks of you joining with what you see instead.

"For vision CAN but represent a wish, because it has NO power to create. Yet it can look with love or look with hate, depending only on the simple choice of whether you would JOIN with what you see, or keep yourself apart and separate."

"Today we are trying to use the new kind of projection. We are not attempting to get rid of what we do not like by seeing it outside. Instead, we are trying to see in the world what is in our minds, and what we want to recognize is there. Thus we are trying to join with what we see, rather than keeping it apart from us. That is the fundamental difference between vision and the way you see."

When I first read this in Lesson 30 I had no clue what it meant by "joining with what you see." Like, how do you do that? How do you join with a world which is supposed to be an illusion? How am I not joining now? Surely I'm not separated off, in a position to need to join?

But for sure when we are angry and expressing ego pain we are indeed separating off. We attack in anger and hatred. We make everything an enemy. We make the whole world wrong and condemn it for its shortcomings. And while doing this, our own mind is actually splitting.

The split then seems to take place between you and the other, or you and the world, not realizing that part of your mind includes them and is in them. So you split off from the fact that you are here AND there. And then you see yourself as only here, and not there. This is something you can actually notice happening in your mind while you do this.

To join with what you see then means to stop attacking, stop splitting, stop projecting guilt, stop making guilty, and essentially, "stop separating."

The separation from God wasn't just some ancient moment of leaving heaven. It was a movement into a dissociated state in which your mind becomes split, and then attempts to continue that state indefinitely. The separation was the beginning of the war upon yourself, and the ego tries to keep it going.

It is something that takes place in your mind between your mind and itself. It's actually a form of dissociation. It's a way whereby you experience internal conflict and attack upon yourself, split off part of yourself and see it as a separate enemy.

"Exclusion and separation are synonymous. So are separation and dissociation. We have said before that the separation was and IS dissociation, and also that once it had occurred, projection became its main defense, or the device which KEEPS IT GOING."

So notice here that Jesus is saying we've put ourselves into a separated state by attacking ourselves and splitting our mind, AND then we KEEP IT GOING, by projecting it through hate onto what SEEMS to be stuff outside or separate from yourself, in order to REINFORCE the idea that "it" IS separate from yourself, in order to keep perpetuating separation.

So if you are angry at something, you are trying to be separated off. And if you'll notice, if you attempt to "not separate", ie not attack, your projection of guilt subsides and your ego deflates and you stop projecting and separating. And what you then experience is more of a sense of unity or wholeness, a sense of joining ,a sense of love and connection.

You can actually try to "not separate", ie to not resist, attack, push away, condemn, judge, or make guilty, etc. Instead embracing and opening and allowing and accepting, loving and sharing and joining. Separation is you REJECTING stuff, trying to EXCLUDE it.

So really the question is, are we walking around being separators, or are we walking around being joiners? Are we attacking or healing? Are we projecting guilt or withholding judgement? Are we broadcasting hate and hurt or are we giving love?

"What you project you disown, and therefore DO NOT BELIEVE IS YOURS. You are therefore EXCLUDING yourself from it, by the very statement you are making that you are DIFFERENT from someone else. Since you have also judged AGAINST what you project, you attack it because you have already attacked it BY rejecting it. By doing this UNCONSCIOUSLY, you try to keep the fact that you must have attacked yourself FIRST out of awareness, and thus imagine that you have made yourself safe."

If you exclude, ie attack, ie project guilt, you are increasing separation and insanity. By excluding, you are separating off. This is forming an ego or a sense of being separate. When you are separate you will feel like the whole world is against you and that you are at war with it, that you have taken a side against it and are not on the same side as it or anyone else. This is because there is internal conflict in the mind. An excluding mind is a split mind, because it does not want to share a single space with anyone else. Another word for joining is INTEGRATION.

You may also notice that fear produces the same split mind, the same separation, and the same desire to push something away. Fear is an attempt to run away from and thus separate off from something else. There is a pulling away and a sense of wanting to be separate or distanced from something. To get away from it.

This is a rejection, just as the projection of guilt through anger is also secretly an attempt to reject. Anger seems less obvious of a rejection because it has overtones of attack aimed outward, but subtly you'll find that fear also is a form of attack in a more passive way. If anger is over outward attack, with subtle withdrawal, fear is overt withdrawal with subtle outward attack. Both are just more forms of the same attempt to SEPARATE. "Fear produces dissociation because it induces SEPARATION. Healing ALWAYS induces harmony because it proceeds from integration."

"When you think you are projecting what you do NOT want, it is still because you DO want it. This leads DIRECTLY to dissociation, for it represents the acceptance of two goals, each perceived IN A DIFFERENT PLACE, separated from each other BECAUSE YOU MADE THEM DIFFERENT. The mind then sees a divided world OUTSIDE ITSELF, but NOT within. This gives it an illusion of integrity, and enables it to believe that IT is pursuing one goal. As long as you perceive the world as split, YOU are not healed. For to be healed is to pursue one goal, because you have ACCEPTED only one, and WANT but one."

"Can you be separated from your identification and be at peace? Dissociation is NOT a solution; it is a DELUSION."

"What better vocation could there be for any part of the Kingdom than to restore it to the perfect integration that can make it whole?"

"The mind always strives for integration, and if it is split, and WANTS TO KEEP THE SPLIT, it will believe it has ONE goal by MAKING IT ONE."

"True depth perception becomes possible only at the highest order of perceptual integration."

The aim of our purification, of sorting out the true from the false, is to become fully committed only to the truth. This means purifying or filtering out anything which is not of God, and accepting everything that is of God.

It's kind of like firmly taking sides. You are to fully and completely side with heaven, and completely refuse to accept anything illusory. To become completely 100% clear about what is true, totally distinct from what is false. Having absolutely no false mixed in with the true, and being entirely clear about the difference.

"For if you perceive both good AND evil, you are accepting both the false AND the true, AND MAKING NO DISTINCTION BETWEEN THEM."

Being able to work miracles for example requires maximal love, which is a state in which there is no fear at all. When there is some fear mixed in, you're essentially an unhealed healer, and can only partly heal. You call forth two simultaneous opposing goals, and so you ask for healing and attack at the same time.

"The way out of conflict between two opposing thought systems is clearly TO CHOOSE ONE AND RELINQUISH THE OTHER"

So there is one goal of the Holy Spirit which is pure life, and the ego's goal is pure death. And we're talking here in the extreme of contrast. In accepting truth, we need to accept all of the truth and nothing but the truth. And we need to properly use denial to reject anything that is not true. And you can be sure that ALL illusions will tempt you toward the false.

"It is in the sorting out and categorizing activities of the mind that errors in perception enter. And it is here correction must be made."

"But the mind will put them all in one category - they are unreal. This is the gift of its Teacher; the understanding that only two categories are meaningful in sorting out the messages the mind receives from what appears to be the outside world."

"The first step toward freedom, then, MUST entail a sorting out of the false from the true."

Until we get there, to that place of certainty and doubtlessness, of acceptance and clarity, of clear recognition and the Holy Spirit's perfect judgement, we will find ourselves in a kind of muddy middle ground. We will in our minds have some commitment to some of the truth, and some to lies. We'll be partly convinced by the ego and the body and the world. We'll fall into temptation and be deceived.

"The reason this is upsetting you is because the Atonement is a TOTAL commitment."

"I have no function but the one God gave me. This recognition releases me from all conflict, because it means I cannot have conflicting goals." "Doubt is the result of conflicting wishes."

"You, then, have two conflicting evaluations of yourself in your minds, and they CANNOT BOTH BE TRUE."

When we are in this in-between state we are "in two minds", because it means the mind is split between two masters. It is trying to achieve two opposing goals at the same time, producing tension and thwarting and cancellation of power. In this "untrained" state we are ineffective and disempowered, we keep hurting ourselves by mistake, and we are frequently lost and confused.

"You cannot be faithful to two masters, who ask of you conflicting things."

"An untrained mind can accomplish nothing."

This middle-ground is where most of us find ourselves most of the time, perhaps sometimes moving closer to a clearer unequivocal immersion in reality, and at other times descending into the darkness of false perceptions. In this state we are not certain, which means we are afraid. We are not clear on what is what, so we are confused, and as a result are able to be deceived, and so fall for temptation only because we don't recognize what's happening.

"A mind and body cannot both exist."

"Time and Eternity cannot both be real, because they contradict each other."

"The power of decision is all that is yours. What you can decide BETWEEN is fixed, because there are no alternatives, EXCEPT truth and illusion. And there is no overlap between them, because they are opposites which CANNOT be reconciled, and CANNOT both be true. You are guilty OR guiltless, bound OR free, happy OR unhappy."

Without a clear full and firm commitment to truth and reality and the laws of God, our whole perception falls down into a fight with the world. We see bodies and suffering and enter into false empathy. We become forgetful of who we are. We buy into mortality and fear. And then we have reactions based on making illusions real, trying to solve unsolvable problems and trying to escape from hell.

"Both are not true, yet either one will seem as real to you as the amount to which you hold it dear. And yet their power is NOT the same, because their real attraction to you is unequal. You do not really want the world you see, for it has disappointed you since time began."

The only reason for this is because we have our feet in two canoes at once, and they're heading in different directions. We want the world and we want heaven. We want the mind and the body. We want bodies but without problems. We want worldly magical solutions to make bad stuff go away so that we can get what we want. And so we are torn and adrift and lost.

It is clear then that in order to really access the power of God, to work miracles, to have conviction and fearlessness, to be certain and empowered, to be not deceived or tempted, we have to more consistently side with God. We have to be more fully vigilant for the Kingdom as the only reality and the only truth. It's always when we're in this no-man's-land of in-between that we can't tell which way is up.

"If you believe in truth AND illusion you CANNOT TELL WHICH IS TRUE."

I find that when I am more firmly siding with the truth I can dispel illusions more easily. I can rise above the battlefield, pay less attention to bodies, be less deceived by what I see and assert more strength and light. When I become out of touch with heaven I sink into the darkness and lose sight of the truth, becoming confused and tempted, deceived and lost, and this arising of false perceptions always leads to suffering.

It's salvation that we really need, and salvation is true perception. It is also miracle mindedness. But we can only get into that state and stay there if we're really fully committed to the whole truth all the time. To get there and stay there will take a lot of purification because every attitude, every grievance, ever unforgiveness, has to be purified of its support for death, its siding with darkness, its choice for fear and for guilt.

"Forgiveness, salvation, Atonement, true perception, all are one."

We are moving into the light. When we are fully in the light there will be no more hesitation, no more guessing, no more uncertainty or temptation. Until we get there, we will continue to be thrown around on the rollercoaster. Tempted into the belief that the world is hell, and tempted away from the recognition that it is nothing. Only as we rise above and into the light do we regain our sanity.

"Miracles are seen in light, and light and strength are one."

So ideally, in the long run, we want to get into miracle-mindedness and stay there all the time. Into forgiveness, the state of christ vision. To stay above the battlefield, away from deception, identified with spirit, owning of our immortality and siding with God's laws only. That's how you are fully siding with reality and full against unreality. A clear distinction between what is true and what is false.

"The former needs YOUR careful protection, because it is a state of miracle-READINESS. This is what the Bible means in the many references to "Hold yourself ready" and other similar injunctions.

Readiness here means keep your perception right side up, (or valid), so you will ALWAYS be ready, willing, and able. These are the essentials for "listen, learn, and do."

"As long as perception lasts, prayer has a place. Since perception rests on lack, those who perceive have not totally accepted the Atonement and given over themselves to truth. Perception IS a separated state, and the perceiver DOES need healing. Communion, not prayer, is the natural state of those who know. God and HIS miracles are inseparable."

I used to have the view, like most people, that the death of the body means death, and when the body is moving around, it means life. That death is something we all want to avoid, and we want to keep bodies alive.

And then I read ACIM and I thought, okay, death is an illusion, so things aren't supposed to die, meaning that the body supposed to be kept in a state of life. I read support for the idea that a sick body represents attack, and death is failure and an attempt to be unconscious. So it makes sense to say that we should "swear not to die" and try to make the body symbolize eternal life.

But while there is some truth to this and support for it in the course, there can also be mixed in a kind of spiritualization of bodies. We might start to think that a repurposed "holy body" is full of life and totally natural. But this can also disguise an underlying desire to have the body "always be alive" and to still avoid states of death. As if bodily death is still death, and being good at avoiding it is more spiritual.

But there is a deeper teaching in the course. Things which pass for life in this world are not really life, either. And we have arbitrarily decided that certain forms or states mean death. We've decided that a dead body means death, and that moving bodies mean life. But these are really separation-based judgements, designed to take one single illusory world and split it into acceptable and unacceptable parts.

In fact, it must be an illusion that a healthy vital youthful "living" body, is in any way really different to a decrepit diseased broken dying body. Their forms present illusions that they are not the same, as a deception. Their forms are disguises designed to tempt you to believe they are not the same one thing. A decoy, so that you won't realize they are both really the same dream. "The body neither lives nor dies, because it cannot contain you who ARE life."

Jesus teaches in the course that bodies do not really live, OR die. That they are not really even remotely similar to life in heaven. Real life is immortal eternal life. A vitality and livingness of the mind, almost like an excited energy, which can spontaneously spawn new life by will alone. And any such life is permanent and lives forever in an immaculate and formless state.

So-called "life" on Earth is not like this. Bodies are inherently etremely limited and limiting. They anchor us into tiny little locations in space and time, inhibit our abilities, and make it difficult to create anything. They appear to be born and to grow and change, all of which cannot happen in reality, where life is a constant state. And then they seem to grow old and wither and die and decompose, something which is utterly unnatural with regard to life in heaven.

What Jesus really says is that so-called "life" in this world is not really life. Nor is it really death, but a dream of death. It is in fact nothing. It is nothingness, an illusion of the ABSENCE of existence (heaven), the opposite of reality. It is an unreality and a lack of either real life OR real death. Real death is impossible because it does not exist at all. So at most this world represents only illusions of living and dying, and neither of them are true.

"There IS no life outside of Heaven. Where God created life, there life must be. In ANY state apart from Heaven, life is illusion. At best, it SEEMS like life; at worst, like death. Yet both are judgments on what is NOT life, equal in their inaccuracy and lack of meaning. Life not in Heaven is impossible, and what is NOT in Heaven is not ANYWHERE. Outside of Heaven, only the conflict of illusions stands; senseless, impossible, and beyond ALL reason, and yet perceived as an eternal BARRIER to Heaven. Illusions ARE but forms. Their content is NEVER true."

"Life and death seem to be opposites because you have decided death ends life."

So in this world, "life" is an illusion of life, which is not really life. And death is an illusion of death, not really death. Because this world itself isn't really a "something", or an anything. It's actually a nothing, pretending to be a something. And in fact Jesus calls the whole thing a "dream of death" with varying degrees of death symbolized in different forms. "Without the idea of death there is no world." Even "life forms" are "forms of death".

As a Teacher of God our task is to recognize that there is NO DIFFERENCE between "living bodies" and "dead bodies", in the big picture. In truth they are just images of bodies, forms, whose appearance is temporary and symbolic at most, and which cannot really be alive or dead. Walking bodies are not really living bodies. Bodies in a morgue are not really dead bodies. In truth, they are EXACTLY the same ONE illusion, pretending to be many illusions. There is no life OR death in a world of fiction.

"They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful."

"But this you do not see; that you made death, and it is but illusion of an end. Death cannot be escape, because it is not life in which the problem lies."

"God made not death. Whatever form it takes must therefore be illusion."

"Even in time you cannot live apart from Him, for sleep is not death. What He created can sleep, but it CANNOT die."

At first it might seem as if this means there's not much point "healing" bodies. Or trying to preserve their health. Or raising the physically dead. Or restoring broken limbs. Or any other act which might seem like it is siding with "the illusion of life" versus the illusion of death. Why try to steer bodies towards what we think of as "a living state" rather than a dead state? If all their conditions are the same one illusion, what is the point in avoiding sickness or death in any form?

The clear teaching in ACIM is that, nevertheless, even though a "healthy living" body is just as unreal as a dead one, bodies ARE symbols. And they are communicators. And their form "means" something to those who look upon it. And so the body's form can communicate something. It can communicate for example that there has been attack, or that sin has happened. But it can also communicate that attack has not happened, and therefore symbolize eternal life.

"The body can become a sign of life, a promise of redemption, and a breath of immortality to those grown sick of breathing in the fetid scent of death. Let it have healing as its PURPOSE. Then will it send forth the message it received, and by its health and loveliness proclaim the truth and value that it represents. Let it receive the power to represent an endless life, forever unattacked. And to your brother let its message be, "Behold me, brother, at your hand I live."

It is in fact by recognizing that bodies don't live or die, that the body is no longer "attacked" by thoughts and laws you make up to try to preserve them. When you stop trying to believe that a body is alive, or can cause sickness, or be healed, the mind in fact "heals" it, or corrects the image, removing symbolic appearances of attack and death. And now the body seems to resurrect towards "looking like life", because the mind cannot conceive of illness and ceases to project ideas of death onto it.

"The guiltless mind cannot suffer. Being sane, it heals the body because IT has been healed. The sane mind cannot conceive of illness, because it cannot conceive of attacking anything or anyone."

A healed healthy body, even if an illusion of health, CAN symbolize eternal life in the world, CAN teach "with a power greater than a thousand tongues" that its harmlessness proves your brother's innocence, and CAN teach innocence. This is a repurposing of the FORM of the body, for a higher purpose, to USE form to symbolize actual eternal life, as best it can, rather than symbolizing the idea of attack and death. It is to this end that we aim to "heal" the body and make it be "more alive". A such, physical health comes from a healthy mind.

"Your body can be means to teach that it has never suffered pain because of him. And in its healing can it offer him mute testimony to his innocence. It is THIS testimony that can speak with power greater than a thousand tongues. For here is his forgiveness PROVED to him. A miracle can offer nothing LESS to him than it has given unto you. So does your healing show your mind is healed, and has forgiven what he did NOT do. And so is HE convinced his innocence was never lost, and healed along with you."

Ok so this might be a bit controversial.

It seems to me, there MUST be "different things" in heaven, somehow. When you start to look at it, there's just too many different things happening there.

1) God created the one son or sonship, which comprises the sons of God. That's fine. If God were to have only created this we could perhaps say that everything God created is of one kind and its all like God and there are no differences. Except...

2) God also created the Holy Spirit. The Holy Spirit is not exactly identical to the sons of God and has his own function or role. Now ask yourself, how is it possible for there to be multiple roles in a reality that's supposed to be all equal and one?

3) Beyond this, God also created the angels. We're told for example that Lucifer was an angel who projected himself out of heaven in the separation. Which means he lived in heaven prior to the separation. So now we have this different 'type' of being. And we're also told that angels were created "below" the sons of God, with a function of protection, whereas the sons of God have a function both protection and creation. So doesn't this imply that angels do not have their own creations? So how is it not possible that God has created "different kinds of beings?"

4) This leads on to the fact that the sons of God were created to add to the sonship, and do so by creating their own children. And what's to say that all of these children are exactly the same like a bunch of clones? So now you've got the children of the sons of God, who presumably we can say are equal in every way to the sons of God, including the fact that the children also are co-creators. This doesn't necessarily violate the idea that God only creates one kind of thing though, as we're told there is one continuous line of creation.

"Nothing in either of these statements implies any sort of level involvement, or, in fact, anything except one continuous line of creation, in which all aspects are of the same order."

5) If you now look slightly further afield, for example in the bible and elsewhere, or through personal experience, you'll discover that there are allegedly many different KINDS of angels. For example there are the archangels, guardian angels, cherabim, seraphim, principalities, thrones, and these all have various "hierarchy" to them. It also appears that each of the archangels for example has a "special role" or function, whereby they focus on helping people in various aspects of life, be it healing or protection or guidance etc. And we're also told Lucifer was the light-bearer or one of the brightest/most beautiful angels and why would he be different to others in this way?

It seems to me that regardless of any attempt to force heaven's contents into a nice ego box, the reality is that God in fact has many thoughts ("heaven is the sum of all God's thoughts, in number infinite.") And some of these thoughts might in fact be different. Which suggests God is not just sitting there "radiating" like some fixed light bulb, but rather is a living, thinking being, that is capable of having "different thoughts".

After all, the thought that produces the sonship and sons of God, is in some manner different to the thought that produces angels. And that in turn is also different to the thought that produced the holy spirit. Just the mere fact that the holy spirit was created in response to the separation, and was added to the christ mind, as something that was not in the christ mind prior, tells you that God is CAPABLE of creating "different things with different functions."

Now don't be fooled by the idea of differences always means ego. It does not. Nor does the idea of separation always mean ego divisions. e.g. Ego separation is not well understood by many people and it does not mean that the removal of all hints of separation is "non-ego".

"God who encompasses all being nevertheless created separate beings who have everything individually and want to share it to increase their joy."

So we're told God created distinct individuals, who share everything with each other, which is fine. There's nothing ego about that, because ego is a problem of ATTITUDE and a breakdown in COMMUNICATION, it's not a problem of whether there are many beings or individuals. It's only an issue that they no longer want to SHARE EVERYTHING, which enters them into thoughts of selfishness and specialness.

It's quite plausible, if you think about it, that God is quite capable of very intelligently, unlimitedly, having various kinds of thoughts or thoughts which result in various kinds of creations, all of which are still living in harmony, all of which still possess divine holy properties, all of which share everything, but that nevertheless are distinct in some ways. Particularly in terms of their roles and capabilities. Because it does not sound as though angels are co-creators as such. That said, we ARE told that the holy spirit is also a co-creator.

What I want to be able to say is that God is one nature and one being and has one extension which is like a mirror image of himself and that's all he has created. But this just does not seem to correlate to what Jesus says in the course. Not only has he created more than one son in the sonship, in fact great numbers of beings, but also it appears he has created beings that have different functions and roles IN heaven, that has nothing to do with ego or separation. Which makes you wonder what ELSE God might have created.

We are also told that God created some manner of a universe or world, and so that now throws an additional "thought creation" into the mix. God has a kingdom, and he also mentions that angels have a kingdom, and so do you. And that your mind has the power to create worlds. Which all is starting to paint more of a picture that perhaps heaven is not just some big blob of light in which nothing is really happening, but rather than perhaps it is teaming with life and various different "stuff", that spirit beings are floating around having creative thoughts and conversations of some kind, and who knows what else.

What it boils down to for me is simple that God evidently has the power, ability, flexibility of thinking, and will, to be ABLE to create more than one kind of thing. Sons, angels, holy spirit, they are not all the same. And there IS a holy trinity which is real, and has distinct parts. There are so many statements in the course talking about parts and aspects of God. It does not appear God is a one-trick pony nor that he can only "burp out a single son of God". God appears to be much more versatile, unlimited, and quite capable of a plethora of creations. Otherwise he wouldn't have been able to create the holy spirit.

I was thinking about this and about the fact that "God did not create the body." And what came to mind was that perhaps in heaven, there are not bodies - which are walls of flesh and separation devices surrounding the mind - but that in fact in heaven we still have our mind/soul but WITHOUT the body SURROUNDING it, separating it off in a prison. Like, who you are within, your mind/soul/spirit, remains as a full being, and the outer-shell of the body which is made of sin is no longer there. We're like the oyster inside the shell.

Jesus tells us also that "to be without a body is to be in your natural state" and "minds need not bodies to communicate." Does this not imply that 1) we exist together as a family without bodies surrounding our selves, and 2) we interact through communication, and 3) we're having communication with other spirit beings in heaven through a telepathic mind-to-mind means? That doesn't exactly paint a picture of "nothing happening" in heaven.

While it's true there are no separation forms or spacetime-bodies or physical materials coming between us in reality, it is perhaps false to suggest that this means we don't have an individual difference. Our spirit being, let's think of it as perhaps a whisp of light, a spark of life, a shaft of being, perhaps does have some kind of unique "something" about it. What if God did in fact create all sons of God slightly differently? And what if this is not an ego thing? How is it that the angels have different abilities and functions? What if you actually have some kind of "personality" that is a little different to other personalities, in reality?

When you read stuff in other texts like the bible etc about the fall of man and so on, you hear about how there were things going on in heaven. There were arguments and conflicts, even a kind of war, and different individuals had different attitudes. In the course even, Jesus literally says that there was someone called ADAM, who started the tiny mad idea. How is it possible that people even had NAMES that are potentially different and potentially "human like"? And why does Jesus even refer to the sons of God as MAN?

Referring to people, sons of God, as 'man', or as souls that have choices and are co-creators, and different kinds of angels, etc certainly seems to hint at Heaven containing a plethora of different beings, who perhaps are distinct in some way, whereby their "spirit" has certain qualities or character. Beings of light are not just blobs. And just because we think of them abstractly doesn't mean they're non-descript and have no kind of personality. In fact, there are even statements in the course to suggest that God has feelings.

The jury is out, and more information is needed, but just based on what I've talked about, to me it sure sounds as though there's a whole lot more going on in Heaven than we might give it credit for.

If a child were playing make-believe and pretending that things were happening, would you believe it? If you knew better, if you knew that the toy car is just a toy, not a real car, but the child was whizzing it around making car sounds and saying "beep beep", would you believe there really was a car there?

Of course not. And the reason is, you know without any doubt, and have a clear awareness, that the toy is just a toy, not a car, that it isn't a "real car", and that the child is just pretending. You know that the car is only moving because the child is moving it. You know that the car is only making "beep beep" sounds because the child is making those sounds appear. So you see everything, you are aware of the whole scene, and so you smile and laugh at the gentle play that the child is performing, knowing it is completely unreal.

The thing is, in this big physical world, we do not realize that everything in it is also a toy. It is a toy that is being played with by the Son of God. And the Son of God is having a great old time making things move around, making sound effects, pretending that He is a multitude of difference characters. He is really versatile and clever. He even pretends to be multiple characters at once, and they even interact with each other and seem to do things to each other. And from the point of view within that pretence it sort of seems like certain characters seem to not know that this is all just a big made up fairytale that the Child of God is playing out. And even that not knowing is part of the play!

And the other thing is, the Son of God is so powerfully creative and expressive, and so intelligent, and so sophisticated at weaving pretend illusions to make things seem like they're really happening. He animates snowflakes falling from the sky. He causes trees to seem to grow. He makes the birds flap their wings. And he creates war. And he creates death and suffering too. Yes the Son of God made death (and can abolish it).

But even as He is make-believing these things, from His vantage point He knows that none of these are real. He is just playing, just pretending. He's having fun and laughing to Himself about how He is playing 'within' His own being, dreaming up fantasies and pretending to make them real. He even is capable of pitting one of His many personalities against another. And He is even capable of manifesting sickness and death, as though these are really happening, and yet all a long He is absolutely unaffected by these and they do not change Him at all. How could they when He is immortal? How could they when He, like the child playing with toys, knows all along that He is just making this all up?

The Son of God knows He cannot die. He knows he is immortal. He knows there cannot be a separation from God. He knows there is nowhere to go where God is not. He knows sin is not possible or real. He knows He is forever innocent. He knows all is forgiven because there is nothing to forgive, because nothing has REALLY happened. And so He is just playing with this 'tiny mad idea' of 'what if separation is possible'. It's just a toy. It's a mind toy. And nothing has really gone wrong. And even as he dreams about this extreme separation from God, and even as it seems to be a horrible nightmare, even the horrible nightmare He is making up on purpose, willingly, wanting it to happen, as part of His great pantomime that He is orchestrating every part of from a higher perspective. And it seems like 'we' are here on the receiving end of this 'chid' playing with illusions, making our lives hell, but 'we are Him and we chose this too. See how creative and imaginative we are, to invent a life of hell on purpose just to see what it's like?

If a child were playing and acting and pretending that they are some character, and if the child is at war with some other child, in this character, and this other child's character comes along with his mighty sword and attacks the child and the child pretend to fall down dead, do you believe it? Of course you don't. You know they are pretending. You know the child is not really dying. And you know this because you know who the child really is. You know their true identity. You see their real self. And so for you, you see their illusions from the outside, and recognize that they are not real or true, and not for a second would you take them seriously or think they are actually doing anything to the child.

But what SEEMS to be happening to 'us', as little Earth people in little bodies, is that us, as characters in Christ's dream, seem to be acting a role in which we seem unaware of who the dreamer even is. It seems like the Son of God has, somehow, even though this is IMPOSSIBLE, has somehow forgotten that He is just pretending, and has lost sight of His true identity, and has become unaware that everything that moves in this fantasy world is because He chooses to make it move. This absolutely cannot be true, but it can SEEM very much the case, and we SEEM to be finding ourselves in this situation, this role, where it SEEMS like we 'really' have gone and fricking done it this time.. where we've *actually* separated from God, where we're *actually* not the Son of God anymore, and where the stuff that seems to be happening really seems like we're not choosing it whatsoever.

This is the extreme prowess of the Son of God, that He is actually capable of making it seem, to Himself, that He is not even Himself anymore, that He doesn't even recognize that He is making up His own pretend dream, and that He is not the author of any of it. He is actually capable of creating WITHIN Himself, what appears to be the almost complete negation of Himself, to the point where He seems to 'die', even though some part of Him must still be existing in order to project this fantasy of 'death', and so He is not all the way dead and still continues to pretend. And even as He seems to experience what it is like to be an actor who has forgotten He is an actor, EVEN NOW He is still Himself and, very very subtly, STILL has not really lost touch with reality, or with the fact that He is STILL the author of this entire dream, even a dream of death. He is STILL the Son of God and He is STILL the one who is choosing and dreaming all this. The subtlety with which He has pretended to not be Himself is so extremely subtle that it is very easily overlooked and unrecognized.

So then the Son of God (you) then seem to even die. And you seem to experience this extreme state of stuff happening that you do not choose or want, like you have absolutely no power to choose otherwise or to stop death. And then it happens, and this SEEMS to prove that you are not the author of this dream. You have given an absolutely tremendous PERFORMANCE, you have totally fooled everyone even yourself (it seems, but not totally), that you have actually died. Once again, if there were an audience who knew better, they would erupt with rapturous applause at just how prolifically brilliant your performance of 'dying' was, and you would then stand up in costume yet identified now as an actor, at the end of the play, and take a bow.

Becoming aware of how this make-believe fantasy world has been turned into something that SEEMS like it is REAL, is the simple act of "waking up" from the dream. It's not that we're not the dreamer, it just that we're pretending not to be the dreamer, and doing a very good job of it. We cannot disconnect ourselves from God. And here's the good news.

Everything that we thought was really happening in this world, all the bad things, all the terrible things, the wars and tragedies, the sickness and death, all of it... every single horror, the absolutely hilarious news is... that all of this IS, absolutely, JUST a pretend play that the Child of God is pretending to enact, as part of an innocent play with toys, and the Child of God - which is who you really are - IS absolutely unharmed, undisturbed, untangled, undead, in your divine comedy of play and pretend. All of what you thought has gone wrong, is not really true. All of the things you thought could attack you, were coming from yourself. All of the things that upset you, you deliberately chose to be upset by. All of the things you thought were capable of keeping you from God, they never were - you just kept pretending they could.

And so ultimately, the gentle happy good news is, when you can come to realize it and see it, that everything is absolutely alright. Everyone is okay. Nobody has been hurt. The Son of God has not been defiled. There has been no real upset. Nothing real can be threatened, and nothing unreal exists. All of the elaborate pantomime of 'planet earth' is a hoax. All of the stories that have been told about who did what to whom, it was all part of childs-play. All of the supposed tragedies, terrors, horrors, disasters and upsets, were all being deliberately chosen and performed by a full cast of Sons of God. And we're all completely safe in Heaven with God right now in total joy and bliss and happiness, laughing our heads off at how much fun it was to invent such a wacky world of wonders.

If we can just realize this and just tap into this truth, that nothing has really gone wrong and that we're just fooled by the illusion of appearances and by our own role play and acting, we would stand up and laugh and feel so completely free. And we'd be free of the terror of fear, the ugly weight of guilt, and any belief at all that everything has truly gone wrong. We'd be free from the constant anxiety that we've gone off the rails, that life is unfair, that we're in danger, that there are threads and things that upset us, thats there is reason to be unhappy, that we're justified in being unhappy, and we'd be free from our own faked dying forever. The end of fear, the end of suffering, the end of death.

This is all just a SHOW! It's not a real world. It's not a real history. These bodies are not real people. There is nothing real happening here. The kids are just playing in the sandbox. It's make-believe. Don't buy into it or think it's real, remember they're the innocent Children of God to whom nothing can happen. And they're just having fun.

Only love is real.

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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