The thoughts that arise in your mind, have a cause. They are produced BY the mind as a result of thinking. They do not show up out of nowhere. Nor are they generated without intention, because "there are no neutral thoughts."

Ego thoughts are reactions, or effects, in response to a perceived external cause. They happen in a split mind in a state of dissociation. One part of the mind sees itself as causing the other part of the mind, and this produce effects. The effects are thoughts of judgement, reaction, threat and fear. These reactions also produce all the ego emotions.

If you believe there is a cause outside of yourself with the power to do something to you, you will have a "reaction". However you are reacting to your own perception that you are being threatened or caused against your will. The belief in this cause splits off part of the mind and pits it against the rest of you. And you can't believe in being caused without also believing there are effects.

The mind generates both the sense of being causal, and the sense of being affected by that cause. ie that you are "doing this to yourself". In the split mind, ie the ego, this dissociation leads to all reactions.

So for example if you perceive there is an external threat of some kind, or a person having power to affect you, your mind will not only believe in being caused, it will also believe in being affected. Cause and effect alway exist together. Your mind will manufacture what it believes should be the "effects", results or consequences, corresponding to the severity of the threat.

This is also because there is a hierarchy of illusions. If you believe there is a very big threat, you WILL have much bigger reaction. The intensity, size, seriousness, importance or value of the perceived danger, which is a belief in YOUR mind, produce a corresponding effect.

For example there was a time when my wife had cancer, and when this was diagnosed, and through the later surgery, I was stricken with intense fear thoughts. And they would not stop erupting. They were strong and persistent and were in direct response to "how serious" I believed the situation was.

It was interesting though that because of this intensity, I got to see first hand the way the hierarchy of illusions works. The ego, in effect, insists that you SHOULD react with a given amount of severity, based on how severe the cause is. Bigger problems call forth bigger reactions. More serious problems have stronger "temptation" and inspire much larger responses.

So I at least got to see that the only reason I was having such a big fear response, with my mind flooded with terribly fearful thoughts every few seconds, was because of this supposed hierarchy. I didn't HAVE to have such a big reaction, and I shouldn't have been having it based solely on the seriousness of the supposed situation. But there it was. Big perceived threats, produce big reactionary thoughts.

You can see in the course a trend whereby it's asking us to not only transcend the hierarchy, but also to stop being affected by external causes. It's moving us towards a reintegration of the dissociated parts of mind, and to stop attacking yourself. And thereby it's bringing about "peace of mind", calmness and quietness of thought, simply as a result of removing your BELIEF IN the hierarchy of illusions.

It would be denial to say that your mind can be peaceful while still having attack thoughts, while still having ego thoughts, while still being plagued by emotional reactions, or while you're still riddled with fear. There is no peace there. Peace arises from the ABSENCE of ego thoughts, having been placed with God-like thinking, which leads to only loving, peace-inducing experiences.

A mind which does not believe the hierarchy and is not tempted by external causation, does not HAVE these reactions. This is reiterated in the secret of salvation, ie "you would not react AT ALL to figures in a dream that you knew YOU were dreaming." By remembering its a dream and its coming from us, we step out of the "reaction mode". And if you can't react, you can't have reactionary thoughts or emotions. And this leads to the mind becoming quiet and undisturbed.

So really it is your mind that makes the ego thoughts. And it makes them both in the form of attack thoughts, and in the form of reactionary thoughts. Where there is attack there is cause, and where there is cause there is effect. YOU make the thoughts that keep flooding your mind with fear, based on false perceptions. Without false perceptions, you have no basis for CAUSING negative effects because you aren't thinking in an attacking way.

So it's not so much that you have to spend time trying to watch thoughts come and go, or try to ignore them, or deny them, or control them. It's more a matter of needing to heal your beliefs and undo the split in the mind, so that you don't PRODUCE all these attacking thoughts.

What this really points to is that, your mind creates its own suffering, your mind creates all symptoms, your mind creates all reactions, your mind puts in place all bodily states, and you are responsible for healing the split so that you don't MAKE these things in the first place.

This is a simple idea. Since the world is neutral, and since you are having a subjective view of it, your mind is able to see it in different ways. And this means that there is always more than one way to look at something.

Sin is the idea or state of mind in which you see an illusion and combine it with reality, resulting in the perception that it cannot change. That perception is fixed. But this suggests there is only one way to look at something. And here it's meaning seems locked into the form it takes.

In truth there is another way to look at everything, because the Holy Spirit and Christ has given an alternative dream. There is always a "bright side to life" which is different to the "dark side of life." There is always another way to see it, other than how the negative ego sees it.

No matter what it is, how severe it seems, what form it takes, there are always at least two interpretations of it. One of them coming from ego makes the things seem dark and stressful and dangerous and unpleasant. The other provided by Christ Vision through Holy Spirit sees the same thing in a very different light.

The higher way to see, Christ Vision, is what the workbook lessons are geared towards developing. The whole process of forgiveness is of shifting from one thought system to another, or simply making a choice between seeing heaven or hell reflected in what you see.

For everything you see that you do not like, there is a miracle of sight which can look on this exact same thing and see it as beneficial and harmless. For everything which seems to be locked into meaning based on its form, there is another view which frees meaning from its form and uses it for a higher purpose.

So in all things, you can simply say to yourself, that you want another way to look at this. There MUST BE a higher way to look at everything. And when that way of looking is what you do consistently and what you choose to move into regularly, you'll develop Christ Vision.

Since Christ Vision is a gift of Christ that you share with him, your alignment with the Holy Spirit to see how HE sees grants you a viewpoint which is much more charitable and benevolent, which then sees this benevolence reflected back to you.

"What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

"There is another way of looking at the world."

"There is another way of looking at this."

"Since the purpose of the world is not the one I ascribed to it, there must be another way of looking at it. I see everything upside-down, and my thoughts are the opposite of truth. I see the world as a prison for God's Son. It must be, then, that the world is really a place where he can be set free. I would look upon the world as it is, and see it as a place where the Son of God finds his freedom."

"The Holy Spirit is one way of choosing. This way is in you BECAUSE there is also another way."

"I came to your minds because you had grown vaguely aware of the fact that there is another way, or another voice. Having given this invitation to the Holy Spirit, I could come to provide the model for HOW TO THINK."

"I WANT another way to look at this."

"Perhaps there IS another way to look at this. What can I LOSE by asking?"

"Yet can he learn to look on it another way, and find the peace of God."

"For you have learned of Christ there is another way for them to walk."

"Who would be willing to be turned AWAY from all the roadways of the world, UNLESS he understood their real futility? Is it not needful that he should BEGIN with this to seek another way instead?" "Belief that there IS another way is the loftiest idea of which ego-thinking is capable. This is because it contains a hint of recognition that the ego is NOT the self."

"Yet reason looks on this in another way."

"How COULD there be another way to solve a problem which is VERY simple, but has been obscured by heavy clouds of complication, which were MADE to keep the problem unresolved?"

"Alternatives are in your mind to use, and you CAN see yourself another way."

"No one who has learned from experience that one choice brings peace and joy while another brings chaos and disaster needs much conditioning. The ego cannot withstand the conditioning process, because the process itself DEMONSTRATES that there is another way."

"Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye, simultaneously weakening the investment in physical sight."

As we dive deeply into what it means to be an immortal being, something suddenly becomes clear. If we are indeed invulnerable, inpenetrable, eternal, incapable of even being changed, or affected in any way.... then how is it possible that there can be any kind of suffering that is a PART of us?

If we are this PURE LIFE, which is so alive it is completely devoid of all traces of attack and sickness and death, unable to be even modified in any way, completely permanent and absolute, how can it BECOME anything? How can any kind of suffering be something we have in us, or are made of?

Surely this means that if there does seem to be some kind of suffering - an upset feeling, some loss, some guilt, a fear, a sickness, anything at all which is a form of destruction, it cannot be INSIDE of what we are. It can't be modifying the inherent nature and substance of what we are. So it has to be somehow separate or "outside".

If there is for example a feeling of unhappiness, we can't really accurately say "I am unhappy." Because this means I have become unhappiness. I have changed, and so I am not unchangeable, and I have transformed, and I have modified what I am and how I feel - no longer permanently happy, no longer joyful and at peace, but disturbed and upset and defective in some way.

This points to the idea that we IDENTIFY WITH things which cannot be a part of us, and tend to include them in our definition of me, myself, I, what I am, what I have, what I feel, what I experience. As though to say we ARE these things, that they are a part of us. But they can't be.

The ego on the other hand is a sense of confusion in identity, in which our mind has moved away from being PURE LIFE and has gone off the rails. It's believing that there are now qualities and substances and contents to our self that God did not put there. That we have changed and turned into something less than whole, less than pure, less than perfect.

So the ego then has this sort of view of BEING ONE WITH things which are not of God. Being one with illusions, with pain and misery, with sickness and death, with suffering, with the body etc. It regards them as part of itself and tries to wear them - not just like a separate piece of clothing, but like... to be so merged with it that it thinks of it like it is its SELF. That you ARE a body.

The ego view is this smushing together of mind and form, where identity becomes tangled up in the things which are not of God. So now we start to feel like "I feel upset" and "I am in pain" and "I am guilty" and so on. But this can't be true. We cannot BE these things in truth if we are immortal beings. They can't be a PART of our self, included in ourself, part of our nature or condition. They have to be separate things, outside of us, not even "ours" really.

If we then look when ego is flaring up and there is all manner of upset and hurt and emotions and pian coming out, we should do something which seems to most humans would be insane and unhealthy - to separate ourselves from it. To say, I am not suffering, I am not upset, I am not weak, I am not in pain, I am not having this happen to me, I am not these sensations, I am not these thoughts.

Because all of these forms of suffering cannot actually BE - they are not ways of being - they are just illusions and dreams. What we are as immortal beings cannot suffer, cannot have loss, cannot die. What we are cannot even really be unhappy - which is a form of death. We can't have guilt in us because that's like saying there's something wrong with perfection. And we can't in fact really have anything be a part of us that God didn't put there.

So we have to sort out, and be careful, with how we are identifying WITH things that are not of God, even the way we feel and think. As an immortal being you DO NOT have upset feelings. If there seem to be upset feelings, it is ego, and it is driven by a mistaken belief about yourself being not like God. There is no pain in God and none in me. There is no unhappiness in God and none in me.

"Whatever suffers is not part of me." W248

"Whatever suffers is not part of me. What grieves is not myself. What is in pain is but illusion in my mind. What dies was never living in reality, and did but mock the truth about myself. Now I disown self-concepts and deceits and lies about the holy Son of God. Now am I ready to accept him back as God created him, and as he is." UrW248

"No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent. Nothing occurs but represents your wish, and nothing is omitted that you choose. Here is your world, complete in all details. Here is its whole reality for you. And it is only here salvation is." UrW152

"Father, Your holiness is mine. Your Love created me, and made my sinlessness forever part of You. I have no guilt nor sin in me, for there is none in You." UrW235L2

"I am in the likeness of my Creator. I cannot suffer, I cannot experience loss, and I cannot die. I am not a body. I would recognize my reality today. I will worship no idols, nor raise my own self-concepts to replace my Self. I am in the likeness of my Creator. Love created me like Itself." UrW84L2 "I am the holy Son of God Himself.

I cannot suffer; cannot be in pain;

I cannot lose, nor can I fail to do

All that salvation asks." UrW191L7

"I cannot suffer any loss or deprivation or pain because of who I am." UrW58L5

"I cannot be guilty because I am a Son of God." UrW46L6

"The "self" that needs protection is not real. The body, valueless and hardly worth the least defense, need merely be perceived as quite apart from you, and it becomes a healthy, serviceable instrument through which the mind can operate until its usefulness is over. Who would want to keep it when its usefulness is done?" UrW135L9

Let's be very, very honest.

God is love.

In your relationship with God, you are meant to be experiencing profound love right now.

Let's be extremely honest.

If you are not experiencing profound love right now with God, you MUST be believing in sin, guilt, fear and death.

There's actually some part of you that DOES NOT believe in love. Just being honest. Its okay to admit this.

Some part of you actually has something invested in a belief in your sinfulness. There's some part of you that feels guilty. You also believe that this sinfulness is true of you and that your guilt is justified.

As a result, you have this belief that you're not supposed to be experiencing love with God right now, and you actually do not want it. You are against it.

While you continue to have a belief in you that you have sinned, that you've really fucked up at some point, and now you are guilty, and this can't be forgiven or undone, you're going to choose not to love God. You will reject God.

Even if you believe that you are quite loving with God already, the fact is, if there is some kind of secret sin or hidden hate in you, that part of you really does not want to love God, or yourself, or others. It's a belief that you are unworthy of love, because of what you did.

If you really did do what you think you did, and if it really did happen, then you really are sinful, and you really are correct in justifying your unlovability. That's why you think you don't deserve God's love. You then disregard God's love, believing that He would not want to love you anyway, because of your guilt.

That guilt in you in keeping you from accepting God's love. It's stopping you from believing in God's love. It's keeping you unhappy and miserable.

Those secret sins and hidden hates are going to stay hidden away in the recesses of your mind, unless you are willing to expose yourself to God. You have to have some willingness to accept God's love, to accept the Atonement, which means that God still loves you beause your sin was not REALITY. You were mistaken in believing that you really did something bad.

Exposing yourself to the truth and attempting to acccept it will force your darkly kept secrets out into the light. These self-hates, which are "your ego", your false idea about yourself, will attempt to prove and exclaim how true they are. They will start to scream at you about how you can't be loved because of what you did. But the only reason they are in your AWARENESS instead of being hidden is because you are willing to seriously challenge whether they are true, be opening up to more love.

But you can't be in denial of this. If there is a belief that sin is real in you, you are NOT fully believing in God's love and are actively choosing to be unworthy of Him. If you really believe deep down that you are sinful and guilty, you will not let yourself RECEIVE the miraculous blessings of God. You won't let Him love you. You will see yourself as some hideous creature that can't be loved, because you sinned.

But sin is not real. You didn't really do what you think you did. It did not really have the consequences that you thought it had. The events didn't even really happen because the world they happened in is not real either. This is the Atonement, the spiritual FACT that nothing's gone wrong with you. And that's WHY you deserve and are entitled to the Atonement, to God's love. You deserve and are WORTHY OF GOD because you are still innocent.

As you attempt to claim and accept this, you can bet your secret sins and hidden hates will fly up in your awareness trying to assert that they are true. You will have to question them and let them go, if you are to accept the truth of God. So you need to be willing and you need to be very honest about where you stand. It's not use pretending you are a lover of God when you are not.

I was almost automatically saying to Holy Spirit that I was a "man of God" and he told me, "no, you are not. You are becoming one." That's honest. I am not a teacher of God yet. I don't teach only what God wills, because I still have an ego, and I still have a belief that I've sinned. Holy Spirit said to me, as I was enjoying an experience of God's love, that I wasn't able to love God fully because I have GUILT. I have to look at that.

My guilt is something that I think is TRUTH. I believe in it. That belief takes me away from believing in LOVE. Honestly. It makes me not only believe that I cannot love, but also that I am not capable of love or being loved. That means I am rejecting God by believing in something else. Our belief in guilt and sin and the world/body being real IS an exchange, a replacement, an attempt to substitute God with something else. We can't keep both. We can't believe in the ego at the same time as believing in God. If you are believing that you're sinful or guilty, or you have self hate which you project onto others, you believe in the ego. You think the ego is great. You love the ego. You don't love yourself or God.

This can be tough truth to hear. But a willingness to even look at this truth - that you honestly are not fully wanting to be with God, and you are trying to overthrow his will, and you're still trying to make your ego world real, and you're still in love with your ego self, and you still don't actually BELIEVE IN permanent love or immortality, deep down, is at least SOME willingness to admit, to allow in, the truth, the light and love of God. Then you can work on healing it, undoing it, reversing it, disbelieving it, letting it go, and opening up your willingness to love yourself and to love God.

Do you really honestly 100% love yourself? Don't fake it, beause faking it is denial and will keep you in hell. Most people do not love themselves and most people do not love God. But it's our goal and aim to return to love, to regain an awareness of the truth of love, to believe in love, and to relinquish everything about ourselvets that claims otherwise. That means we need healing and release. And Holy Spirit is here to hold our hand while we go through this and become willing to SURRENDER it to Him.

He also says nothing can happen without your decision to make it happen, and what you choose to happen must happen, and nothing else can happen. There are no accidents or victims.

This completely flies in the face of the typical experience of most people, whose lives seem filled with cases of apparent victimhood, victimization, unfairness, accidents, things going "wrong", blame for responsibility, and all manner of lies which cannot be true.

But how is it possible that someone chooses death?

Imagine a perfectly happy, sane person who absolutely deliberately wants to die, just for fun. Imagine that this person very carefully orchestrates a plot, which allows them to seem to be killed by someone else, with absolutely no involvement of their own. This person puts on such a powerful "performance", like an actor in a play who pretends to die, that most bystanders believe wholeheartedly that the person died against their will.

But imagine that you know better, and that you know every single part of this person's death was chosen by themselves. That they literally did it to themselves. And there wasn't even the slightest bit of room for error, or mistakes, or other people being involved. And yet, this person very very cleverly painted a picture for the whole world to make it seem like they absolutely did not want this. "Poor me, woe is my, how could you do this, gasp etc".

And so this person puts on a spectacular show, for example entering into tremendous fear, getting down on their knees and begging for their life, when secretly they know exactly what they are doing and absolutely cannot be killed by anyone else. Yet they try to make it look like someone else is doing it to them. They will even hide their own tremendous power, they will shove all of their sense of responsibility under the carpet, trying to create the *illusion* that they are not choosing this at all. And the only part of themselves which they will allow the world to see is a tiny spec of identity represented as an innocent victim, who did not choose this terrible end.

So basically, this is someone faking their own death, or at least the circumstances of how or why they died. It's a huge story they made up, a lie, to cover up the fact that they themselves were the one who dealt the final blow to themselves. And yet, all these other people came to be blamed, all these other people became involved and falsely accused, and absolutely nobody suspected that this person made this happen on their own.

If everyone else involved were awake, they would not for a second buy this story, and would not be participating, and nobody would take this person's melodramatic self-destruction seriously. Nobody would become lost in the story of it, the illusion of it, and nobody would for a second be convinced that this person isn't doing it to themselves. All the facts would be out in the open for everyone to see.

Yet when other people are also asleep, and do not see the whole picture, and do not recognize how the person is making choices, and do not recognize freedom, they too will seem to "participate" in the story and make it seem much more plausible that the person is not the one destroying themselves. They believe that the person is a victim and is suffering death against their will, because THEY TOO believe in being victims who are destroyed against their own will, and do not want their own cover to be blown.

It is a cover-up, with accomplices. And so there are roles to be played and even contracts formed, by the person, to arrange a hitman so that nobody else suspects that they were arranging their own death. And at the last minute the hitman would be blamed and scapegoated and the person would be laughing all the way to the grave.

This is what happens, every single time that someone dies.

Death cannot happen if you do not choose it. But that choice is very extreme, as Jesus says, very absolute. It is not by half measures. Any choice for the ego is a choice for death. Any belief in illusions is a choice for death. And any belief that false lies are the truth, leads to death.

So if you are awake, let's say you are Jesus, looking upon a person who has gone through an extraordinary sequence of 'events' and transformations, to make themselves look like a terrible victim, on purpose, by choice, and yet at the end of this process most people are believing the person is a 'genuine victim',... Jesus would look and he would SEE the whole truth, he would RECOGNIZE the person's absolute freedom, and he would KNOW that every single step of everything that has happened has been by the person's choice. No matter how it seems on the surface. The person has created such an impressive illusion of death and victimhood that everyone falls for it and only the awakened can see through it.

And so if the person were to attempt to "die", or even if they seem to bring about their death, Jesus could be standing there taking none of it seriously, laughing at death, taking it as the con and the joke that it is, the deception and the lie that it is, believing it not even for a second. And then Jesus might say, as he did, "get up and live", or "Lazarus, stop being an idiot and pretending to be dead, come back to life. It's a lot easier".

And then the person would suddenly miraculously 'come back' to life. Or rather, they would own up to the fact they were doing this to themselves, AND that death is not FINAL because death is just denial of life not its removal... and would snap out of their silly mood and perk right up. And everyone would be like, well that's a miracle right there. Jesus raised the dead. Well, death is not permanent, and it is just a performance, underneath which is an immortal spirit pretending to be dead - an eternal unkillable being pretending that it can die. So yeah.

Death is not the end. It is not real. And you cannot seem to go through it unless you choose to. So you literally are faced with a life or death choice. Do you choose to live forever, or pretend to die (again)?

I found myself in a conversation with Jesus last night about whether or not it's okay to pray for someone if they have not 'given permission'. I wanted to pray for someone to attempt to help them and heal them, but I wondered, what if they did not want this?

I thought about how we're not meant to violate someone's free will and how maybe it would incur some kind of 'karma' if we try to do this. I also thought about ethics and about how everyone has 'rights' and that we're supposed to be respectful and all that.

I seemed to be getting hints from Jesus that it was still okay to pray, and in fact it had been Jesus who initially had suggested to me "pray". Jesus has been trying to get me to experiment more with 'true prayer', since prayer is the medium of miracles, and to learn more how to extend God's miracles to people. But I felt a bit awkward about 'doing a prayer to someone'.

I wondered if it was some kind of manipulation. But somehow it seemed plausible that maybe it was helpful, that maybe anything that truly comes from God is perhaps useful and uplifting and a blessing of some kind.

So then I started wondering about whether in the higher realms there might be some kind of special 'rules' or 'laws' in place which govern this kind of thing, whether I should ask Jesus or God or someone not only IF it's okay to pray for someone, but also what to pray for. It seems at least to make sense to ask for guidance as to what will be helpful, rather than just launch into an ego 'I think this should happen' sort of thing.

Then it started to occur to me that perhaps there is a difference between horizontal and vertical thinking, ie that most of our worries about violating someone's free will are to do with things we would 'do to someone' in a horizontal, ego-logical way, on the level of form and separation... and that perhaps when you go into 'vertical' mode (which is conducive to miracles), you are perhaps transcending that entire scenario... it occurred me to also that everything in this world is basically illusion and part of ego-world laws, and yet in truth, "I am under no laws but God's".

Having spun my wheels around all of this I then turned to Jesus and just asked, why or how is it okay to pray for someone when they haven't asked for it and maybe don't even want it?

In his becoming-increasingly-common fashion, he replied with a single short sentence which cut through absolutely all of the bullshit and confusion like a knife.

"Since when was it a crime to love someone?"

:-)

Praying with God and receiving God's love and extending God's love, which is the 'mechanics' of miracle working, is entirely within the realm of loving people. It's not really 'about' the miracle as such, or the outcome, but really just about loving people. The love that inspires the miracle is important, more than the miracle itself. The miracle is almost a side-effect of love. So with a focus on simply praying as a form of a) thanking God for love, b) receiving love, c) extending love to others, where's the possible harm in that? And if a miracle comes of it, that's fine too... because "miracles are natural expressions of love, when they aren't happening something has gone wrong".

So I focused on love. And I prayed for the person. And I even prayed for the person to receive healing, which may even entail changes in their body. But rather than it seem like an act of control, manipulation, non-acceptance or overstepping boundaries, it simply became an affirmation of truth, an exclamation of the lovability of the person, and a restoration of how God would have things be. In this sense it can only be a blessing. And this made me think of...

"Miracles are the maximal service you can render to another". So if a miracle is the absolute BEST that I can possibly offer to someone, as a natural component of love through prayer, than where is there room in there for doubt or ideas of 'not supposed to' or 'respecting separate will' or whatever. And I guess it boils down to this..... miracles from God's love are ALWAYS a blessing, are ALWAYS welcome, are ALWAYS justified, are ALWAYS allowed (per God's will), and are a kind of 'right' that we each have to bestow upon each other.

We are, in our miracle working, extending God's authority and using that authority to have authority over ILLUSIONS, not so much over the person. The person is NOT the illusion of sickness, the person is NOT the life challenge, the person is NOT what their ego is up to or the lessons they have. So we cannot really do anything TO the person anyway, because they already ARE perfect love in truth. And we are not really in fact healing the real person because the real person needs no healing. All we are doing is calling for love to come in and set a person free from illusions, which is a divine blessing.

Okay so I realize this may sound like potentially a lot of rationalization or justification... but really just clarity. Coming into awareness that we ARE extensions of God's authority, we DO have the ability to give love, Jesus DOES perform miracles as "intercessions for your holiness", and doing this IS allowed and normal and loving, regardless of whether someone asks to be helped or not. Divine help is TRULY HELPFUL. Ego help is the kind of help that has side-effects and boundary-violating properties. There is a difference. Provided we are putting God/Love first, all is well.

It's okay to work miracles for those who are not able to help themselves, and for those who are temporarily weaker, and for those who are temporarily more resistant to love. But you should probably still seek Spiritual guidance as to whether this is in accord with the Plan of Atonement. As Jesus says, indiscriminate miracles are not always helpful, and that you should consult with Him first. I guess that's as good a basis for 'what to do' as any.

It all comes back to that funny old adage ... "what would Jesus do?"

The main thing we keep doing over and over, is confusing the mind and the body. Similarly, confusing the mind and the physical world.

If we assign to the body/world MENTAL attributes, we are doing what the course calls "level confusion." We're confused about what level something applies to.

An example is believing that you are a physical body. The belief requires you to try to MERGE the mind and the body. And now the physical body is believed to "have a mind" (the brain).

This belief brings with it what Jesus calls "magic", which is part of level-confusion.. .. the belief that physical things now have MENTAL attributes, such as power, will, mind, causation. And therefore the BODY is now CAUSING things to happen.

This confusion of levels is an attempt to narrow the mind down to a physical object. Another word for this is IDENTIFICATION. The mind is expansive and unlimited and whole. The body is separate and small and limited. They are opposites.

If you try to smush the mind into the body you sort of place the mind "under arrest", to use Jesus's term. This arresting of the mind's nature, trying to make the mind function "like a body", makes the mind sick. And this sickness is then taken out on the body, and now the body becomes sick and dies.

The ego is especially keen to merge the mental and physical levels. It wants to eradicate and ignore the mind level, so it tries to turn it into a physical thing. It wants to ignore that you have a real self, so it tries to imprison it in a body. It wants your sense of "self" to be "I am a physical object". Then it can kill the physical object and believe that the son of God has been killed.

The sole problem is the attempt to merge the mind level with the physical level. To merge self, identity, truth, God's properties, with the physical. To give the physical reality, power, causation, eternal life, value, meaning etc. Doing this makes you mentally ill and makes you lost sight of who and what you are. It's how you lose awareness. This is the attempt to be ONE WITH THE PHYSICAL.

The solution then is that we have to positively "separate out", what is mind and what is physical. We look at the various ways that we refer to physical things with MENTAL labels. Such as thinking that a body is guilty. Guilt is mind-content, not physical. Or that "the weather decided to rain". The weather does not make mental decisions. Or that "that person just sinned" - sin is a mental judgment and bodies are not people.

In particular, our sense of identity, our self, who and what we are, needs to be peeled away from the physical. To put it another way, THE EGO needs to be identified as DISTINCT from the physical. We need to recognize the physical as its own sort of layer of images and illusions - a dream. And this dream covers over a prior dream that is purely mental content. The ego thought system, which is hidden below the surface.

When we stop confusing ego stuff with physical stuff, we can see more clearly that the ego stuff is the problem we need to correct. The insanity in the mind is where the problem is. The insanity influences how we see and what we see. The insanity judges the physical and hates it.

To see the physical world and body as forgiven, we have to correct the content of the mind so that a healed mind can look out from its holiness and see the reflection of heaven. To do this the physical has to be NOT confused with mental constructs. It can't be labelled as being inherently mind-stuff, like sinful, guilty, fearful, evil, etc.

All mental qualities such as reality, truth, eternal life, power, etc have to be TAKEN AWAY from the world and the body. They do not have these things. The body/world has to be recognised as being a neutral image, quite apart from your mind, nothing to do with you, nothing to do with anyone.

Physical bodies have to be seen as having absolutely 0% to do with anyone or anything real. Recognised as just material suits which are temporarily utilised then discarded, with no value of their own. When they are confused with minds, souls, people, wills, powers, etc then we are mentally ill and confused and our identification has shifted from spirit to form.

Even physical death has to be seen as not meaning anything. It has to be seen as not causing anything, harming anything, doing anything real, having any effect. The whole world in fact has to be recognised as not CAUSING anything to anyone or anything real. Causation has to be associated with the mind ONLY. Then the world can be recognised as an EFFECT only.

Long story short, all mind-oriented stuff has to be recognised as NOT PHYSICAL and nothing to do with the physical. So then things like blame, hate, attack, guilt, fear, judgement, murderousness, unworthiness, etc... all is lifted away FROM the world and the body and properly identified as a MIND problem. And since the problem is in the mind, it can now be healed IN the mind.

"The INTENTION is in the mind, which tries to USE the body to carry out the means for sin, in which the MIND believes. Thus is the JOINING of mind and body an INESCAPABLE belief of those who value sin." UrT21D10

"..he does NOT accept the ego's confusion of mind and body." UrT7F3

"A mind and body cannot both exist. Make no attempt to reconcile the two, for one denies the other can be real. If you are physical your mind is gone from your self-concept, for it has no place in which it could be really part of you. If you are Spirit, then the body must be meaningless to your reality." UrW96L4

"The body, valueless and hardly worth the least defense, need merely be perceived as quite apart from you, and it becomes a healthy, serviceable instrument through which the mind can operate until its usefulness is over. Who would want to keep it when its usefulness is done?" UrW135L9

"The attempt to unite non-physical content with physical attributes is illustrated by statements like "the thirst for knowledge." UrT1C20

"Mind CANNOT be made physical" UrT8G11

"All physical illness represents a belief in magic. The whole distortion which created magic rested on the belief that there is a creative ability in matter, which can control the mind. This fallacy can work either way; i.e., it can be misbelieved either that the mind can miscreate IN the body, or that the body can miscreate in the mind. If it can be made clear that the mind, which is the only level of creation, cannot create beyond itself, then neither confusion need occur." UrT2C6

"Think a while about what the world calls sacrifice. Power, fame, money, physical pleasure; who is the hero to whom all these things belong? Could they mean anything except to a body? Yet a body cannot evaluate. By seeking after such things the mind associates itself with the body, obscuring its identity and losing sight of what it really is." UrM14A2

"To the ego, THE MIND IS PRIVATE, and only the body CAN be shared." UrT15H8

While it may seem like the ego is the idea of an individual self, some kind of artificial self, this isn't really an accurate way to frame it. The ego is actually the idea of NOT having a self.

In heaven God created your soul which is your real self. It is a fully created being. It is an individual being, at least in the sense that it has its own mind and free will, but it ALSO SHARES with everyone else, and so is also one.

"God created every mind by communicating His Mind to it, thus establishing it forever as a channel for the reception of His Mind and Will."

"God created His Sons by extending His Thought and retaining the extensions of His Thought in His Mind. ALL His Thoughts are thus perfectly united within themselves and with each other because they, were created neither partially nor in part."

In the separation, the willingness to share was denied, producing a state of selfishness. "The ego is the idea of selfishness. The soul is the idea of self-fullness." Selfishness is an attempt to withdraw from sharing, to not want to be be one with the rest.

In what we might describe as "making an ego", the truth is that we didn't really make an ego. We HID the soul. And we did this by denying the soul. This repression of self was an act of TRYING NOT TO EXIST. It was an attempt not to will anything at all.

In attempting not to exist, which is really an attempt to murder God's son, you tried to have en existence in which you didn't really exist. It was one thing to have the idea of existing "apart from God", but the real truth is that you were attempting NOT to exist at all. To be the total opposite of eternal life, which is death.

The ego then isn't really a self, or an individual. It is the idea of NOT SELF. It is really an ILLUSION of a self, seeming to be like a self, but this illusion is actually a deception. It isn't really the presence of something, it is actually the ABSENCE of self. It is a lack of self.

It lacks wholeness, it lacks real identity, it lacks truth and sanity, it lacks will power, and it lacks life. What it SEEMS to be, it is not. It appears to be a thing, but it is really a no-thing. It is an anti-self, and Jesus sometimes refers to it as the anti-christ. The lack of christ. A LACK OF "everything that exists" is obviously not the PRESENCE of anything at all.

So the ego is this upside-down idea of "a separate self" that you made. But secretly, when recognized, this illusion of a self existing is really actually an attempt to make something that DOES NOT exist. And it's not really there at all. That's the illusion of it. There is not really an ego.

When you identify with "the ego" and try to believe that it exists or that it is a self, or it is your own self, you are really identifying with nothingness. You are trying to reject your true existence as a soul and are trying to seemingly "take on" a new self.

As if you can line up the soul and the ego side-by-side and pick between them. But the ego isn't alongside the soul in this way, because it doesn't have any existence. So you're really identifying with a fictional nothingness that isn't really there, while believing it is really something.

If we correctly identify that the ego is a LACK OF SELF, and is an attempt NOT to exist, which is an effort to die or to cause the death of God's son, then we need to also recognize that the ego is NOT really an individual. Nor is it really the idea of individuality. It is the idea of separation from sharing an identity in christ. It's the idea of NOT KNOWING WHO YOU ARE. As if you don't even exist at all.

"The self you made is not the Son of God. Therefore this self does not exist at all."

"At no SINGLE instant does the body exist at all."

"The dispute over authorship has left such uncertainty in the minds of man that some people have gone so far as to doubt whether they were ever created at all."

When the ego is undone, so to speak, we're not REALLY talking about undoing something that exists. We're talking about recognizing that is never was anything at all. That there IS no ego. That it is NOT your self. And it was never really a self. We're talking about shifting from identifying as "I don't exist" to "I do exist." From identifying with nothingness while pretending it's everything, to identifying with everything and recognizing that the ego is nothing. Your soul IS everything.

So really it's all upside down. And a lot of people have believed this idea that the ego IS a self, and IS a real individual. And that therefore, we have to get rid of this self, and therefore get rid of individuality in order to be spiritual. But this then leads to the false conclusion that you HAVE NO SELF. Or that individuality is a bad thing. Thus has individuality received a bad wrap, and people keep thinking that there are no individuals in heaven. The truth is there are no real individuals on earth, and heaven is full of them!

The separation from God therefore was never really an issue about individuality. It was never really about BECOMING an individual. You had an individual self BEFORE the separation even happened, it's just that your individual self was so SHARED with others that it was also one with them. "We are the Kingdom, WE, the Sons of God." "You had everything when you were created, just as everyone did." Remember that "God who encompasses all being

nevertheless CREATED SEPARATE BEINGS who HAVE EVERYTHING INDIVIDUALLY and want to share it to increase their joy." That is normal, that is natural. It's OKAY to have an individual self, provided it shares and is not selfish. The ego is all about specialness and selfishness. Getting rid of the specialness and selfishness doesn't have to get rid of YOU. Especially when the specialness and selfishness was an attempt to get rid of you in the first place.

As you awaken, as you come to know yourself, as you return to being as God created you to be forever, as you acknowledge your brothers ACTUALLY PERMANENTLY EXIST along with you in reality, and therefore that you DO HAVE real relationships, and that everything belongs to everyone, the sense of "I am a real ego" is replaced with "I don't have an ego". But not having an ego doesn't mean YOU don't exist.

The end of an illusion of a self, an illusion of who you are not, of what you are not, of NOT existing, and NOT having a self, is the re-dawning on your awareness of your REAL SELF which has always existed and always will exist. A recognition of your individuality AND your shared nature. A reclaiming of your real identity in christ. And awakening to remembering that you are the soul God created to live forever.

"The Name of Jesus is the Name of one who was a man but saw the face of Christ in all his brothers and remembered God."

"But I was a man who remembered the Soul and its knowledge."

If you think you've sinned, done something wrong, hurt someone, made a major mistake, or are generally feeling rightfully guilty, snap the fuck out of it.

In the ego thought system, expressions of guilt, remorse, shame, fear, unworthiness and so on, are all cover-ups which mask and suppress your actual diabolical beliefs.

They are designed to portray you as having "not wanted" what happened, when in fact you did want it. This self which did not want it, is a cover-up for the self which did it on purpose, which you do not want to admit to.

Nothing happens unless it is deliberate. Nothing happens unless it is chosen. Nothing happens against your will. You are responsible for everything that has happened, so to portray yourself as having not wanted it to happen is a major form of denial and dishonesty.

When people do something wrong and go into guilt and shame, it seems like this is a natural reaction. We even call it the "guilty conscience" which is supposed to keep us in line and stop us from being an asshole.

But what really happens is, this is a movement deeper into the ego thought system. It is not an improvement whatsoever.

The truth is, sin is an intentional, deliberate act. It is an attempt to separate from God and prove that it's really possible. While in a forgiving view, it is seen as merely a mistake which does not call for punishment, within the attempt at sin itself you do believe it was on purpose and calls for nothing less than death.

After you "sinned", which you wanted to believe was true and possible, which you believed in, you started to then try to figure out how to keep the sin intact and never undo it. That was part of what made sin seem permanent or irreversible. You wanted to believe it had this quality, in order to convince yourself you'd actually pulled it off. That you did something so real and severe that it produced really real consequences which no-one can reverse or disprove.

To keep the sin and protect it, you invented guilt. You totally made up this story that, all of a sudden, you did not really want to sin. This is the beginning of you making out that you are really innocent and harmless and couldn't possibly have been the one who sinned. This portrays you as some kind of victim of the sin or as someone who couldn't possibly be considered the perpetrator. Basically an "I didn't do it, don't look at me" attitude.

The guilt then arises only as a cover-up, a way to deny that sin is believed to be real, and as a way to keep the sin. The guilt suggests you did not want to sin, and it wasn't you who sinned, in an attempt to somehow seem to want to take it back. So then you go into all this guilt and shame, making out that this is how you "really feel", like some kind of genuine remorse. It is not genuine whatsoever. It is the ego pretending to be upset about its deliberate attack on God. The ego has absolutely no real guilt or shame about attacking God, it celebrates it.

The sin which has been made unconscious has been covered over with this totally bullshit made-up fake grief and guilt, which then the ego wants to keep intact and continue building upon. So then it makes up this notion that you're not even guilty either. It does this by covering up the guilt with another layer of unconsciousness, a total facade of fake innocence, which is what gives rise to the physical universe and every "innocent" seeming entity which shows up in it, the most harmless and inconspicuous and least-likely to be considered evil expression of identity.

This fake innocence is a further attempt to portray yourself as so weak, so frail, so vulnerable, so open to attack, so incapable of doing anything, that nobody would suspect you are the one who tried to kill God, and who wanted to do so. So then this will give rise to all these other expressions such as fear of punishment. It's a punishment that you believe you deserve, and believed you deserved right from the start when you sinned on purpose. And having not corrected it, you still believe in it, and it will keep expressing through your mind and showing up whenever it leaks out of your unconscious mind to attack your fake identity and defenses.

So then there'll be all this fake sin, fake guilt, fake remorse, fake shame, fake grief, fake loss, fake innocence, fake unworthiness, fake fear, fake punishment, and fake death, all which comes from this bullshit thought system of lies.

So then anyone who is portraying themselves as "I feel guilty" or "I'm afraid" or "poor me, look what they're doing to me" or "I didn't want this to happen"... BULL FUCKING SHIT. It's a total lie. It is the highest degree of irresponsibility, dishonesty, and fake masks of pretending to give a crap about trying to kill God. It is all EGO. And staying in that place of fear and guilt and shame does not IN ANY WAY undo the sin, it does not reverse any of the consequences, it does not atone or make it up to anyone, it does not heal anything, it doesn't restore the conditions prior to sin, and it doesn't increase love anywhere.

So we have to be willing to admit that our little sob story is utter bullcrap, and we need to learn to drop it, because it's really an ego activity of self-absorption and unconscious murderous intention. It isn't serving you or anyone else, and it isn't helping anything whatsoever. The ego LOVES this sob-story of guilt and fear and victimhood as a way to make out that YOU ARE NOT THE ONE DOING IT, so that you can go all the way even unto DEATH and claim that you did not choose this. Poor you, totally weak and helpless and powerless to do anything, you couldn't possibly have been the one who believed in real sin, and who wanted to do so, in order to make death real.

The only way to truly atone for this make-believe sin and the entire huge cover-up story that follows it, is to become willing to admit to the LIES that you're telling, to stop using fake ego personas to cover it up, to stop being in denial even unto yourself, to undo and correct all these bullshit ego believes and behaviors, to get back to looking squarely at this "sin" that you supposedly accomplished and becoming willing to question it. Did you REALLY SIN? Was it real, did it really happen, and do you really NEED all of this other crap to cover it up and avoid it?

And the answer is no. You DID NOT SIN for real, it has had no effect on anyone, the whole bullshit story of being sorry about it is an illusion, nothing has happened and no-one has been really affected. You are still innocent. If you are simply mistaken, then you are still innocent. Your mistake calls for a recognition of innocence, not a recognition of guilt. Your mistake calls for forgiveness, not for punishment or death. Your only true way to prove you are "sorry" for what you think you did, to do something about it, is to demonstrate that it was NOT TRUE and you are NOT guilty and there have been NO CONSEQUENCES whatsoever.

You're NOT guilty. Stop acting it.

I kind of feel like, all this time doing the course I've been generally "pulling away" from the world. Seeing the world as out there and sort of trying to detach from it and rise above it. Or rather, to withdraw from it and get away from it.

But I'm getting this intuition that, maybe this is backwards. That the darkness and confusion and illusions and ego stuff isn't "out there in the world", but rather than I am IN that stuff within myself.

The result being that I need to get OUT of myself and "embrace reality", ie attune to the reality of the world - the real world - through forgiveness and awakening. To experience "loving the world", as that vital stepping stone towards ascension to heaven.

Not that this means like, regarding spacetime as God's creation or as ultimate reality but... I'm wondering if my whole approach has been fundamentally wrong this whole time, due to the projection of judgments onto the world and associating them with it, and then trying to get away from those projections.

If I stop judging the world, then it's obviously not the world that's "in the wrong", it's my mind. There could be a "lovable real world" "out there" that I'm not seeing because I keep trying to "separate from it", because I'm lost internally in the ego darkness and judgments and stuff.

The course is clearly pointing toward finding a way to see what the world is in the present moment, without condemnation, without my ego judgments, without guilt projection, and with the Holy Spirit's holiness and eyes of Christ. To look upon that "out there" I obviously can't be trying to "remove myself from it".

Perhaps the defensive posture of "get away from the world" has been a backwards ego decoy this whole time, laden with projected judgments designed to justify not engaging with it or opening up to it. Because who would want to become in some way "closer to" something "judged" to be evil and cruel.

Maybe my judgements of it have been unfair and unwarranted and incorrect, and maybe the forgiven world is there to be seen when I'm not projecting internal confusions onto it. Maybe there is a way to love the world, for what it is - not to give it reality or permanence or confuse it with heaven but, at least to look at it with a greater embrace of "what it is" without all the projections of "what it is not" that I keep putting onto it.

The world has been my favourite scapegoat for many years, presumably my whole life. Maybe the world isn't really the problem. Maybe the problem is in my mind. And maybe I've been lost in an internal "dream" of reality distortion and denial of the truth.

It seems we're meant to learn to see "with accurate perception", the world "as it is". To recognize it, to see past the differences and contrasts. To see an underlying "reflection of heaven" in it. Actually seemingly "out there". Such that we experience the world from a whole-minded forgiven vantage point of openness and welcome and sharing rather than attack and rejection.

Perhaps ultimately we give the world we made a big hug and then watch as it dissolves away.

"Together we can watch the world disappear and its symbol vanish as it does so. "

"From the forgiven world, the Son of God is lifted easily to his home."

"Father, Christ's vision is Your gift to me, and it has power to translate all that the body's eyes behold into the sight of a forgiven world. How glorious and gracious is this world! Yet how much more will I perceive in it than sight can give. The world forgiven signifies Your Son acknowledges his Father, lets his dreams be brought to truth, and waits expectantly the one remaining instant more of time, which ends forever as Your memory returns to him."

"The teachers of God have trust in the world, because they have learned it is not governed by the laws the world made up. It is governed by a Power which is in them but not of them. It is this Power that keeps all things safe. It is through this Power that the teachers of God look on a forgiven world."

"Can the world seem bright and clear and safe and welcoming, with all my past mistakes oppressing it, and showing me distorted forms of pain? Yet in the present love is obvious, and its effects apparent. All the world shines in reflection of its holy light, and I perceive a world forgiven at last."

"Can the world seem bright and clear and safe and welcoming, with all my past mistakes oppressing it, and showing me distorted forms of pain? Yet in the present love is obvious, and its effects apparent. All the world shines in reflection of its holy light, and I perceive a world forgiven at last."

"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there is a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time. Only the body makes the world seem real, for being separate it could not remain where separation is impossible. Forgiveness proves it is impossible because it sees it not. And what you then will overlook will not be understandable to you, just as its presence once had been your certainty."