What appears to be the physical world is not actually "direct reality". It is in fact once removed. It is an effect of an entirely other layer of causality which seems hidden. Just as in the holographic model, the underlying "source" of the appearances you see, is obscured by "sight of form" and you end up believing that this physical world is "verbatim", ie this is all there is.
In understanding why miracles are supernatural, it is very important to recognize this. In order to be supernatural there has to be an order or layer of reality deeper or higher than what appears to be the physical surface of this universe. We have to recognize that bodies and objects are not "immediate reality", they are once removed, and are EFFECTS caused by some other hidden level of causality. There is a whole other layer of causality, and everything in this world is "coming from" that hidden realm, making this world entirely an secondary effect.
When observing just the appearances of the surface of this world, there is a tremendous vast illusion before your eyes, which seems to operate in terms of "horizontal cause and effect". It seems as if some parts of the world cause and effect other parts. But this IS entirely an illusion. It's not what is happening. Anything which looks like being "different" in this world, ie one thing is a cause and another thing is an effect, is an illusion.
What secretly is happening is a higher, hidden level, a more immediate level of reality, is causing this entire universe all at once. Causality moves in a "vertical" direction from above, downwards, projecting the universe below. This means that there is a realm where you are "outside of" or above the entire field of horizontal illusions, outside the dream, where you are under absolutely none of the illusory horizontal laws and free of ALL limitations.
In that realm, you essentially are like a movie editor, someone who can reach into the movie and rearrange parts of it, orchestrate what goes where, and make significant changes. While within the movie itself it seems there is this consistent "story" playing, which utterly depends on the existence of many limitations and props and illusions of things which "must" happen according to certain rules or laws, realize that all of these stories of causality are entirely a fiction, where nothing seems to betray the illusion, nothing hints at this not being all there is, and nothing "blows the illusion" of horizontal or linear causality.
An example is a movie that you go to the cinema to watch. When you watch the movie you believe it is a single seamless story, in which certain limits and rules have been put in place in order to paint a seemingly "consistent" picture. But the fact is, if you could've been in the studio when the movie was being created, you would realize it was simply a bunch of people "acting" and a bunch of computers producing CGI special effects, working "behind the scenes". You as as a miracle worker as a BEHIND THE SCENES OPERATOR who orchestrates and produces the second-hand "effects" or "results" of a creative process. We used this same process initially when FORMING the physical universe, which is an entire order of reality removed from those who pull the strings.
When expression is made from the higher level, the more immediate level of causality, that expression is able to cause changes to the expressed world below. Just as an editor would make changes to a movie sequence from outside the movie which has the potentially to "break the illusion" of linear consistency within the movie itself. And when it DOES "perform a miracle", it literally BREAKS the illusion of linear cause and effect - the horizontal consistency or predictability of one thing leading only to another specific consequence. It's like someone editing the movie, and to those observing from WITHIN the movie, it will look like reality just did something "impossible".
If you seem to be living in the movie and you think that all that can happen is what's inside the movie, then suddenly a spaceship appears out of nowhere because the movie director decided to insert one, you will "witness" what appears to be a miracle. Something happening that seems impossible based on the linear laws. If you think of The Truman Show - a great movie, the same laws and rules and limitations had to happen day after day to maintain an illusion that nothing could happen outside the law, but when the main character started to "wake up" and see through the limitations, the world around him started to "break" and he eventually stepped outside of the whole illusion, coming face to face with the "directory" of the movie. You as a miracle worker are a director of the physical movie.
Or similarly, if it appears that there is a law of gravity where, over time, objects are attracted towards the center of the earth, and therefore human bodies are almost glued to the surface (you can jump, but only so high before you are attracted back down), and if suddenly a human body were to fly up in the air or walk on water, this would BREAK the illusion of horizontal laws. That means, the laws "within" the linear dream, within appearances of horizontal causality, could not have "resulted in" this effect, and it must have required someone to reach in from OUTSIDE of the laws and make an adjustment that the laws themselves are incapable of producing.
The key point to realize is that all of the linear laws are VERY LIMITING. We are confined by them. We are trapped by them. They seem to play out as if having a force or power over us. We don't seem able to escape gravity, time seems to proceed in one direction, one object seems to collide with another, no objects share the same space, very large heavy objects like mountains seem completely immovable, even sickness seems to have a causality in the body or due to external forces. These are all very limiting illusions of things on the SAME LEVEL causing other things on the SAME LEVEL to change.
From the point of view of the miracle worker, who is under no laws but God's, there are NO LIMITS. And so when the miracle worker manipulates the limitations in ways which defy and BREAK the linear laws, this appears to those in the horizontal dream as SUPERNATURAL MIRACLES. Things which should technically be "impossible" according to the limits we have accepted, suddenly become possible. Things we have assumed to be "normal" or "natural" are shown to be ARTIFICIAL LIMITATIONS.
Since we don't generally recognize that we LIVE IN WORLD OF LIMITATIONS, we don't realize that there are additional FREEDOMS and flexibilities that we have decided are off-limits or impossible. Miracles are capable of exercising that freedom and of PROVING that you are NOT BOUND by the horizontal laws of the ego's illusory world. This is why miracles are super-natural, they have a freedom of potential way beyond what any physical law in this second-hand universe suggests is possible.
There is therefore literally NOTHING that they cannot do. We have to open our minds to see past the limitations of physical illusion and realize that even the things we think are impossible are perfectly possible. There is NO REASON why you cannot do anything you can imagine. "There is nothing my holiness cannot do."
So the main keys to this are:
1) This physical world is once removed from true cause, it is not immediate reality
2) This world has no real causes in it, they are all effects of a higher reality
3) Cause-and-effect in this world are totally fictional illusions designed BY a higher level causer, to create a "story" in which limited things happen according to limited rules
4) Miracles wield a freedom way beyond the limitations of this world and express and demonstrate that ANYTHING is possible because they originate in the FIRST ORDER of causal reality, and therefore can BREAK and OVERRIDE any of the limitations or laws present on the physical level, since those laws are limitations PUT IN PLACE BY someone from the more primal level of reality. This is why Jesus says "you made sickness and death and therefore can abolish both."
Here's what ACIM says:
"The Holy Spirit is invisible, but you can see the results of His Presence, and through them, you will learn that He is there. What He enables you to do is clearly NOT of this world, for miracles violate every law of reality, as this world judges it. Every law of time and space, of magnitude and mass, of prediction and control, is transcended, for what the Holy Spirit enables you to do is clearly beyond ALL of them."
"Your holiness reverses all the laws of the world. It is beyond every restriction of time, space, distance and limits of any kind. Your holiness is totally unlimited in its power because it establishes you as a Son of God, at one with the Mind of his Creator. Through your holiness the power of God is made manifest. Through your holiness the power of God is made available. And there is nothing the power of God cannot do."
"You cannot see the Holy Spirit, but you can see His manifestations. And unless you do, you will not realize He is there. Miracles are His witnesses, and speak for his Presence."
It's difficult to put this into words, but here goes.
To understand letting go, you have to first understand what it means to "hold on". What is it you are doing with your mind?
Before the separation, you knew you were love. After the separation, you believed you were not love, and that your self/love was separate from you. You perceived this as outside of you, disassociated and projected onto others.
You believed other people had stolen your love/self and locked it up inside themselves. You simultaneously valued what seemed to be in them, but wanted to steal it back. You see this as "specialness" which you value highly and is what gives value or reality to illusions - you believe in them. This is all described is "the laws of chaos."
The ego mind then "makes illusions real" and assigns special value to external, separate things. This is idol worship, and part of "seek and do not find." An emphasis on external salvation, believing the body, objects and the world are important, valuing special relationships and so on.
If you place "reality" and "value" outside yourself, you will put something on a pedestal and worship it. For example if you associate a person with their body, you will think their body is part of what's valuable about the person. If you value a car and have a psychological "need" for it, you become attached to and dependent on it as your savior. You see it as having power to do something to or for you, which makes it capable of saving you, makes it able to affect you, and makes you *dependent* on it.
Perceiving an external "cause" of you puts you at the "effect" of that cause. This happens in level confusion and reversal of cause-effect. This external cause now represents your "creator". If it is lost, the cause of you is lost and your savior is lost, and that's symbolic of the idea that God has died.
Your mind in a state of believing in special value, or the reality of external things and people, shifts some of its own sense of identity onto those things. You displace your "self" externally and see it as value/meaning within people and objects. If there were to be a perceived "loss" of those objects or people, you experience it as the loss of your own self.
Now, let's say that you mis-identified that you are a body, and thus saw other people as bodies, and valued them as body-people, and then one of these bodies dies. Because you made the body seem real/valuable, you cannot help but perceive there has been a "real loss" or loss of value. In what you think is reality. This will be experienced as "loss". And this kicks in all kinds of layers of denial, which show up as "stages of grief."
At first, you may not even be able to accept that a loss has happened. It seems pretend, impossible, unreal. You may be what they describe as in shock, but really it's that your mind is still psychologically attached to this external value and even though the valued thing is gone, it still believes in it strongly being there. There is a mismatch between expectation and reality. Really strong belief in specialness can produce very strong denial that a loss has even occurred, and denial that the person died.
If a person can `process` the fact that the person died, they might start to shift perception towards at least acknowledging that "it happened". However, this will at first be a cross between acceptance and denial. The mind still does not WANT to let go of the specialness. It's like the mind forms a "bridge" that connects its psyche to something external like a cord of attachment, which is like "holding on" - like you would with a hand, but using a psychic hand. The mind latches onto the external special thing and doesn't want to let go of it. You can actually FEEL this sense of "attachment" and external connectedness if you are observant.
Acknowledging that a death "happened" is a step in the right direction because it at least admits that, to some degree, the person/value doesn't seem to be there any more. But this also is met with another layer of denial. The denial says, "I do not want to let go". This is partly because the mind in its "belief in" things believes it gives reality TO things, and makes them be there, and gives them value, and so if it will just keep believing in those things, it will "keep them alive". There will be active resistance to actually letting go, and reducing your belief in their specialness means you are trying to destroy them or contribute to the perception that they are lost. To let go, to the ego, seems murderous, which induces guilt.
The mind in this state is not fully conscious because, by projecting specialness outward, it made itself unconscious. To "let go" would have to mean stepping backwards in the mind and getting "behind" the attachment and projection and becoming more aware. This seems insurmountable to a mind that is sleeping, that it needs to somehow tap into a greater awareness that underlies where it's "at". The only way to do that is to actually let go of projection of specialness. But the mind doesn't want to do that yet.
It takes a lot of willingness to "admit the truth" that you do not want to let go. This is because you think, if you let go, the thing will stop existing. If you let go, it will be your responsibility that the thing is lost. If you let go, you will have to admit that there HAS been a loss and that the person isn't there any more. You won't be able to delude yourself that you are maintaining their existence with your belief in them. Admitting that you do not WANT to let go is good because it at least lets in some truth. This is one step away from looking deeper at WHY you don't want to let go.
Not wanting to let go is really a layer of denial which covers up the "fact" that the thing HAS GONE. That there HAS been loss. I struggled with this step a lot in relation to grieving for the loss of someone because I didn't want to admit that I didn't WANT to let go of them. I wanted them to NOT be gone, because I wanted to keep what I valued as special. My letting go would somehow mean they are "even more lost". To admit it removes denial. Once I admitted I wanted to keep them, I was able to move past that to admitting what's underneath - an actual sense of loss - that something HAS been lost and isn't coming back. The ego doesn't like this.
Now, this sense of something being "really lost" is still actually another form of denial, and a layer of delusion, because in truth nothing real can be lost. Real value is not lost. Nothing real can be threatened or die. So if the body dies, it's only a body that is "lost", not the person's immortal spirit. Confusing the two things makes you think there has been a loss of something important. Valuing the body makes you believe ITS loss is important. It's nothing. So in truth, although you have to process the sense of loss, underneath the loss there is a deeper truth: you cannot lose what never existed.
And so at some point you have to realize, the thing you think you couldn't let go of, wasn't even REALLY there to begin with. You were actually letting go of NOTHING, and you stood to GAIN EVERYTHING by letting it go. You thought you'd lost real value, but in the BELIEF in its loss was an illusion of it being lost. Real value isn't special value. And so the loss of the specialness was not actually loss of anything REAL. So there hasn't REALLY been a loss. Getting to that point is what allows you to enter into the "acceptance" state and truly the LETTING GO, which is a state of allowing, surrendering, accepting the truth, and finally "detaching" your mind from its dependence on the illusory external thing. Nothing real can be threatened.
So this letting go thing, it's a process typically, and you go through stages and gradually come to accept that the thing you thought was lost is not really something worth losing. It was not even really valuable to begin with. That's where you become set free from grief and loss and have no more need to grieve. An unwillingness to let go is only based on the belief that you're letting go of something you need, letting go of something special, or letting go of the part of your self/love/salvation that you see as separate from you. All experiences of loss are really experiences reflecting your belief that you have lost yourself and God, which you cannot really do.
You won't let go of something while you think it has special value, or while you think it's real or important. And if it should happen that your ego mind is still valuing it WHILE it is being denied to you - such as when someone dies - your mind WILL experience loss and grief. This is because the mind is still trying to depend on that thing as its salvation and truth, something it values as real, and its absence is experienced as "loss". This loss will induce grieving. Grieving and loss are not NATURAL. You do not need them. But they are generated by a sick mind that believes love is outside of itself and can be threatened.
So it's really all about letting go of psychological attachment, which means your "belief in" the special value of things which don't really exist. Ultimately you are letting go of something that never even existed. You're letting go of holding onto an illusion, which never really had any value other than what you gave it. And in that relinquishing, you are shifting to what is really valuable and accessible - inner love. The re-integration of your self. Letting go of false beliefs by learning to recognize that they ARE false, recognizing them as illusions, and thus giving them no value or credit. Illusions recognized must disappear.
Quite often Jesus says to me, "let them". He is telling me to let go - to allow, to let other people be free, and to stop controlling. That means accepting that they are free to do whatever they want, and it doesn't matter because it's an illusion. They can't really hurt their real self. He has also been telling me "let go" through various waves of grief recently and I just couldn't see to gain the awareness to let go. Not until I could admit that I didn't want to, which opened up the door to a sense of loss, which eventually cleared away to reveal that nothing real had been lost, and thus acceptance and peace returned. Letting go, especially at an emotional level, is hard. It takes willingness, acceptance, admittance, letting go of fake values, removing dependencies, detaching and setting yourself free.
"Miracles are everyone's right, but purification is necessary first."
In terms of how you as an individual being "relate" or are related to other beings, there is more than one aspect to it.
1) You have a relationship directly with God who is your creator above you. God created you and established everything which is true of you. You are his holy and divine, immortal and innocent child. The causation that establishes these facts of you is his alone and there is nothing and no-one that can undermine it not even yourself.
2) You have a relationship sideways with your equal brothers/siblings in the sonship. This is also the same as the sonship, the christ and the one son, when you also include our creations. Your brother has no causality toward you whatsoever. They share with you equally and stand at your side but they cannot cause you to be what you are, or cause you not to be.
3) You have a relationship directly with your creations and the creations of your brothers. These are below you. You entirely cause your creations to be what they are, similar to how God causes you. They are your effects, created with your brothers. Similarly you also co-create your brother's children with them.
4) You have a relationship with yourself.
There are therefore established certain dynamics and roles which cannot be intruded upon or changed. For example, you cannot have awe of your brothers. They are your equals at the same level. They cannot induce awe in you and you cannot awe each other. No matter how one you are with your brother it isn't "enough" to establish awe.
The only way you can experience awe is by including God in the relationship. Once you are relating to God, vertically, to your own source, you can experience awe of him. And your brother can kneel at your side facing the same direction and experience awe of God as well. But neither of you can cause the awe in each other, or remove it.
What you are, how you are established, what you have, what is innate to you, your inheritance from God, everything you share with Him, is given to you by him. It is not given you by your brothers or even by yourself. You can be with God at any time simply by virtue of the fact that he has bound you to him forever. All you have to do is accept this individually and it is yours. You are free to come and go as you wish. Union with him is your birthright and is completely free. You can think of this as a vertical axis with you below God.
There is also a horizontal axis with your brothers in relationship to them as equals. They are next to you, not above you. They have no power over you. They cannot cause you to be what you are, or to have what you have, or determine whether or not you can go home. All they can do is be like you and remind you that you are like them and of a nature given by God.They can point you towards God, for example, but they cannot do what only God can do. They cannot establish your holiness or cause you to be loving against your will. The freedom of your will is vertically aligned with God and comes from/is shared with Him.
"Your will is as free as mine, and God Himself would not go against it."Their role in relation to you is the role God assigned to them. Their function is really co-creation with you, extending forward to your mutual creations. You are supposed to be "spiritual parents" together, sharing children with each other as a family. All the sons of God are co-parents of all the children, along with God. You align with each other and create together but you do not create each other.
This means that on the vertical axis, whether you are in heaven or not is a matter between you and God. It's your God-given right to go home at any time you choose. You do this by accepting atonement individually for yourself. Then you move on to sharing it and bringing it to others in the great crusade. Whether you go up or down is up to you.
You moving up or down the vertical axis can be aided by your horizontal relationships. The vertical relationship is primary and the horizontal relationships are secondary, in the divine order. Your brothers can form horizontal relationships with you, special relationships which turn into holy relationships. But they cannot exceed their function or position in creation. They have no say in where you are positioned in relation to God or whether you can access God.
A holy relationship can be used to remind you of what you are, to reflect to you what it's like to be true to yourself, to recognize you for your true nature, to point you in the direction of what God established about you, and to help you to heal/recover from the separation. It can be used to heal together, which is a reflection of your function of creating together in heaven.
Two beings can join to any degree of intimacy in horizontal sharing, which assists both of them to find themselves and God. But the relationship between each of them and God is their own personal experience, as reflected in revelations.
Revelation symbolizes the original form of communication or relationship between God and a given son. It isn't shared with the horizontal brothers. This is because the revelation is coming down the vertical axis along the channel between God and YOUR soul and includes only you and God and doesn't go past this point. It reflects and is similar to how God specifically created you, and is "prior to" secondary relationships with any brothers.
This is why your brothers are not a part of it. Nor can your brother cause you to have this relationship or force you to experience a revelation.It's also written in the course that miracles unite you with your brother, while revelation unites you with God. These are essentially the two relationship axis. Your brother can assist you in producing miracles which are a MEANS to end, but they cannot cause you to experience revelation which symbolizes "the end" itself. Therefore the "most" your brother can do is help you to unite with THEM, but they cannot induce or cause you to unite with God. That's God's business and is deeply personal at the inner altar of the soul.
Whether a person moves vertically toward God or not is up to them, and it may be prompted, guided, helped, and supported, by any number of other individual brothers. Or maybe even none of them at all. It doesn't matter because this fundamental freedom to come and go from heaven is a key that YOU hold, as per the secret of salvation, being fully empowered, and doesn't require any external conditions. It is you who left God and you who have the key to open heaven's gate.
It is however possible that in addition (because there are 2 axis) to moving vertically, you can also move horizontally. When you do this your brother becomes more included in your shared experience. You can join minds with none, one, two, or more individuals. Even with all of them. It perhaps depends on where you are vertically, as to how "far out" you can spread your unconditionality to your brothers. Unconditional love moves you toward God, while simultaneously moving you outward to include everyone equally. At least potentially.
We can say that, you can become unconditional vertically without necessarily having to include anyone horizontally, because your relationship to God is primary. But more likely, you'll have various holy relationships horizontally which are purer and more full as you go higher. Whether you go higher or not doesn't depend on these horizontal relationships, because they are a means, but these relationships are raised up and improved as you go higher. They can help you TO go higher as well, but they cannot give you what you already have, or deny it to you.
Eventually everyone individually goes vertical far enough either with or without horizontal support, to the point where they become inclusive of all horizontal components of the sonship as well. The brotherhood does not cause this all inclusiveness, because that would be like saying you are beneath your brother. But the higher you go the more you must expand to include everyone in your love.
If you return home to the Kingdom, then you reunite with God and with the sonship as a whole, as an individual soul. This is what Jesus did. He united with God's will in full and therefore also became fully inclusive of the whole sonship. This was his mission and is something he was able to do alone, not because he was in any way different to you but because it was equally God-given right. No son of God is treated differently and none of anything the others cannot have.
"My mission was simply to UNITE the Will of the Sonship WITH the Will of the Father by being aware of the Father's Will myself."
Jesus essentially entered into 'holy relationship' with every son of God, regardless of whether they were aware of it or not, because he became so vertical. He gave more than he was being given. And he became the savior of all those who were not joining with him. He thus became the first and as yet only true witness/link to God. He went higher than anyone else, even higher than his holy relationship partner Mary who was left behind.
"I am the only true witness for God."
As we each awaken and move up the ladder to atonement, we join ourselves with him in holy relationship. Just as we may (or not) join with other individuals on the road towards the atonement. We might enter into it two by two, if that is in the atonement plan, or we might go there solo. But even those going there solo are entering into horizontal holy relationship with Jesus. But it's worth mentioning that being holy is something established by God and can only EXTEND into your relationships with your brother. By you BEING holy, you can relate in a holy way with others.
You can go all the way vertically on your own, but it helps to have helpers support you along the way. And you can't go all the way vertically without acknowledging all your brothers in the sonship as one with you. They may not be aware of this, but you're uniting at the level of the soul, not the mind. So a blockage in their minds doesn't impact whether you can unite with their souls or not.
Either way, we all go home eventually, because we never really left.
"I heard one voice because I had learned that learning is attained BY teaching. I understood that I COULD NOT ATONE FOR MYSELF ALONE."On the one hand, we're asked to accept atonement for ourselves. This is because our own mind needs to accept God's truth and become sane, in and of itself. But the fact is that you also share everything with others. Your mind is plugged into other minds. So that now means that you can't accept your own atonement, unless you're also willing accept other people's atonement.
I could say, well, I find myself to be innocent and holy. But if I can't also have that same perspective about EVERYONE, then I can't really claim it either. This is due to the Golden Rule, that what is true of me is true of the whole sonship. Either both of us are innocent, or both of us are guilty.
"Now need you but to learn that BOTH of you are innocent OR guilty."It's not possible to see myself as innocent while seeing someone else as guilty. This means that secretly I find myself to be guilty as well, and am now projecting sin onto another in order to deny that I find myself sinful. I now see the guilt seemingly outside myself in another as if it applies to them and not me. This is how the ego always thinks in a dissociated way.
Nothing true can apply ONLY to myself. Truth has to apply to everyone at once. The truth is that whatever applies to me applies to everyone, because we were all created equal in God. If I believe in guilt I will find both myself and others to be guilty and will see a guilty world. If I truly and genuinely believe in my own innocence, it can't be that I simultaneously hate others and find them to be sinners. No one can love and hate at the same time. So you can't accept atonement just for yourself and leave everyone out of it. Just as you can't be in holy relationship while excluding anyone.
Even though I'm tasked with accepting atonement "for myself", being responsible for using my own free will to choose it, this actually means that I have to be willing to let it APPLY to everyone simultaneously. I cannot in fact accept it for MYSELF at all, if I am not willing for this same truth to be true everywhere. If I fail to recognize its universal application, I have not learned it. Only by SHARING the atonement with the ENTIRE sonship, can I accept it for myself.
This means I have to find EVERYONE to be innocent and accept the atonement FOR everyone. I can't JUST find myself to be innocent and leave others dangling. The truth I claim for myself HAS to be also claimed for everyone. I have to see the holiness of christ in everyone at the same time otherwise I can't see it in myself. And I cannot be true to or know myself without being true to the known reality of everyone's true nature. Only ego would think it can accept atonement exclusively, because it wants everything at the expense of everyone else.
"Atonement as a Lesson in Sharing. Atonement is for all, because it is the way to UNDO the belief that ANYTHING is for you ALONE."
"Holiness MUST be shared, for therein lies everything that makes it holy."
"To the Holy Spirit, it is the fundamental law of sharing, by which you give what you value in order to keep it in your OWN minds."
"Redemption is recognized ONLY by sharing it."
So yes on the one hand, since we "rule" our own mind, which God created in us individually along with our soul, our natural condition is that we are ALSO fused intimately with every child of God. You CANNOT accept the atonement "just for" yourself. It is absolutely impossible and runs completely opposite to the nature of love and of all things God.
The atonement is a reflection of heaven, and of heaven's laws. Those laws are laws of absolute sharing, equality and union. You are literally in and like all your brothers, and thus there is an aspect of you which is completely shared with them all. The entire sonship is your self, just as you are the christ along with everyone. For YOU to accept atonement means, in effect, that you AS THE SONSHIP is accepting it FOR the sonship.
"My mission was simply to UNITE the Will of the Sonship WITH the Will of the Father by being aware of the Father's Will myself."
"Peace be unto you who rest in God, and in whom the whole Sonship rests."
"Every decision is made for the WHOLE SONSHIP, directed in and out, and influencing a constellation larger than anything you ever dreamed of."
"What you give through Him is for the whole Sonship, NOT FOR PART OF IT."
"To heal, then, is to correct perception in your brother AND yourself by SHARING THE HOLY SPIRIT WITH HIM. This places you both WITHIN the Kingdom and restores ITS wholeness in your minds."
"The Kingdom of Heaven (the sonship/one son/christ) IS you. What else BUT you did the Creator create, and what else but you IS His Kingdom? This is the whole message of the Atonement"
You see, you are not just you. You are also everyone else. All your siblings in the sonship are part of you and you of them. We are all together a collection of individual souls who share absolutely everything with each other openly. And so what applies to you applies to everyone and includes everyone. Everyone is included in your self and in your mind, just as you are included in them. And so you CANNOT do anything alone!
The ego is the idea of being alone, separated off, independent of or isolated from others. It's the idea of being "only you" and "not others". It's the rejection of your union with your brothers and an attempt to confine and limited yourself to ONLY what appears to be your individual self. It's an attempt not to share anything with anyone. And it is OUT of this state of exclusivity and imprisonment that you are rising INTO a state of TOTAL sharing and inclusion. So you have to learn that you ARE the whole sonship and everything you do is for everyone.
"One brother is all brothers. Every mind contains all minds, for every mind is one. Such is the truth."
This doesn't in a any way violate the free will of others. You accepting atonement for "yourself" does in SOME WAY and in some part, accept it FOR others and gives it to them. It lifts them up to the degree they're willing to allow it. You becoming lighter lightens everyone's load. "When I am healed I am not healed alone."
Just as Jesus accepted the atonement for himself AND FOR everyone, this did lift everyone into light, but each individual was only lifted to the degree they allowed themselves to be included in it. Not that Jesus didn't GIVE it to everyone through unlimited sharing, just that they did not full RECEIVE it.
As EACH of us accepts atonement truth for ourselves, we ARE radiating it throughout the sonship and every mind is illuminated by it. This is the same thing that happens when you work miracles. They can touch people far beyond your awareness because we are all joined. We're sort of like a network of individuals. We each can raise up to the highest heights which pulls everyone upward as well, but each has to also be willing to be pulled to fully embrace what is offered them.
So while your "only responsibility" is to accept atonement for yourself, YOUR SELF is not JUST yours. You must accept it for everyone otherwise you cannot have it. "To have all, give all to all." The way by which you share atonement with everyone reflects the holographic nature of the Kingdom, in which everyone has everything simultaneously because every individual is the whole. Atonement, just like miracles, are holographically connected and must be shared in order to be experienced for yourself.
"The purpose of the Atonement is to restore everything TO you. (That is, to restore the awareness. Later clarification.) You had everything when you were created, just as everyone did. Having been restored to your original state, you naturally become part of the Atonement yourself. You now share MY inability to tolerate the lack of love in yourself and in everyone else, and MUST join the GREAT CRUSADE to correct it. The slogan for this Crusade is "Listen, Learn, and DO."
"As peace extends from deep inside yourself to embrace all the Sonship and give it rest"
"For it is the complete equality of the Atonement in which salvation lies."
"My only gift to you is to help you make the same decision FOR YOURSELF. The will for this decision is the will to SHARE it, because the decision itself IS the decision to share. It is MADE BY GIVING, and is therefore the one act of mind that resembles true creation."
"Let the Holy Spirit remind you always of His fairness, and let me teach you how to share it with your brothers. How else can the chance to claim it for yourself be given you?"
"You who share His Life must share it to KNOW it, for sharing IS knowing."
"He leaves you no one OUTSIDE yourself, alone WITHOUT you. And so He gives you what is yours, because your Father would have you share it WITH him"
"I desire this holy instant for myself that I may SHARE it with my brother, whom I love. It is not possible that I can have it WITHOUT him, nor he without me. Yet it is WHOLLY possible for us to SHARE it NOW."
"To have faith is to heal. It is the sign that you HAVE accepted the Atonement for yourself, and would therefore share it. By faith, you OFFER the gift of freedom from the past, which you have RECEIVED.""Salvation IS His Will BECAUSE you share it. NOT for you alone, but for the Self which IS the Son of God."
"This is the light which brings your peace of mind to other minds, to share it and be glad that they are one with you and with themselves."
"Such is your mission now. For God entrusts the giving of His gifts to all who have received them. He has shared His joy with you. And now you go to share it with the world."
"Forgiveness shows us that Godʹs Will is one, and that we share It.""And I accept this vision in its name, both for myself and for the world as well."
"And I, who would be saved, would make it mine, to be the way I live within a world that needs salvation, and that will be saved as I accept Atonement for myself"
In heaven, we are powerful creative beings and co-creators with God. The proper use of our creative power is constructive and cooperative and aligned with God's will. We create only perfection, beauty, happiness and eternal life.
"Child of God, you were created to create the good, the beautiful, and the holy. Do not lose sight of this."
"In reality, this is his ONLY choice, because his free will was made for his own joy in creating the perfect."
God gave us freedom to create, but that freedom includes the potential ability to TRY to use freedom to imprison freedom, to create something without extending God, to will that we be unwilling, and to deny reality.
This mis-use of creative power that essentially runs against the very nature of creative power itself, produces what's called a "mis-creation". It results in nightmarish hallucinations of impossible things happening, a world without God, a place of suffering and mortality. These "creations" are the result of mis-guided, insane, contradictory, amateurish and childish uses of creative power.
"Your Father created you Wholly without sin, wholly without pain, and wholly without suffering of any kind. If you deny Him, you bring sin, pain, and suffering into your OWN mind, because of the power He gave it. Your mind is capable of creating worlds, but it can also DENY what it creates, because it is free."
"The creation of the Soul itself has already been perfectly accomplished, but the creation BY Souls has not."
The stuff we mis-create (make), which includes spacetime and Earth and bodies and death, is like a lower and more primitive form of expression. It's really an attempt to create a dead-end, or a world which cannot co-create and cannot live forever.
We use our infinite power to create an uncreative world that we do not want. We're still being essentially creative, but we're creating stuff that isn't ultimately real or true or alive. The "content" that we come up with isn't aligned with God's nature. Like we've "devolved" somewhat and everything we create is lacking in some way (lack of love=sin - a world of sin).
"Miscreation is still a genuine creative act in terms of the underlying IMPULSE, but NOT in terms of the CONTENT of the creation."
"The instinct for creation is NOT obliterated in miscreation. That is why it is always invested with reality."
"You are much too tolerant of Mind-wandering, thus passively condoning its miscreation."
"While the miscreation is NECESSARILY believed in by its own creator, it does not exist at all at the level of true Creation."
"Both the Separation and the fear were MISCREATIONS of the mind, which have to be undone."
So essentially mind has one of two "modes", it can either create constructively in line with God and love, or it can mis-create which produces fearful things which seem to lack perfection and do not last.
If we completely leave out any sense of judgement about miscreation being wrong, or a sin, or something to be guilty for, or to attack the miscreation or condemn it in any way, we would see that it is simply a mistake. It is just a mis-use of the mind by someone that doesn't recognize the futility and self-deception and pointlessness and confusion that is inherent in trying to create the uncreateful.
We could look upon such miscreations, such as Earth, without any judgement. We could think of it as like the creation of a child that has not learned or perfected or mastered its abilities yet. It makes things which are broken, primitive, don't work, contradict themselves, are full of limits, are ugly, designed to malfunction and to fall short.
And then we could consider what God's attitude would be as a loving parent. God would not condemn or hate or judge harshly what had been mis-created by the child. He would recognize the shortcomings, the mistakes, the limitations of what had been made, but would see it as at least a "good first effort" by his children, with potential for improvement. And he would encourage them to continue perfecting the use of their creative power.
"It is curious that the perfect must now be perfected. In fact, it is impossible. But you must remember that when you put yourselves in an impossible situation, you believed that the impossible WAS possible."
If we think of the world therefore as "somewhat bad, not all that bad, a good try" ... recognizing it for what it is and is not, realizing the mistakes inherent in its making, we can be what we call "forgiving" toward it.
Forgiveness could be described as a loving attitude that you have towards something unloving. A less limited viewpoint towards the limited. A more inclusive mindset towards something made to exclude. A less judgemental or attacking perspective on something which was made as an attempted attack on God.
Instead of the world being seen as a horrible hellscape, or as a half-empty cup, we can see the half-full cup and at least give the son of God credit for "trying" (lol). Even if that trying involved some failing. We can let the world be the limited broken thing that it is, while being mindful to "do better in future". To master our creative power and to create greater higher works of art that are more aligned with God and more in-keeping with sanity and harmony with eternal life.
God doesn't condemn or judge our mis-created world. But he would rather that we return to co-creatorship in heaven with him to create only the eternal and the loving.
"God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so."
It sounds like maybe we have a guilty conscience for what we think we've made, doesn't it? A guilt over an attack on God, a guilt about having mis-created, a hatred of what we mis-created, a sense of shame and fear that the hideous thing we made is lurching at us and trying to kill us, even though we are its maker. It's like we made a terrible mistake (a supposed sin) by mis-creating, and it induced guilt, and now we're living with the fallout of believing God would hate us for it.
Jesus also warns us that if we somehow regard the world as a sin, something to be hated, even destroyed, then we're actually denying the fact that we have very powerful minds that can create entire worlds. We need to acknowledge what we HAVE "created", even if it was in a spirit of fear and murder (unmiraculous creation), as being a not-entirely-evil "first attempt" that at least demonstrates the sheer power we DO have to create, even if WHAT we created falls short in so many ways.
"...it is not necessary to protect the mind by denying the un-mindful (physical). There is little doubt that the mind can miscreate. If one denies this unfortunate aspect of its power, one is also denying the power itself.)"
Earth and its surroundings, spacetime, is simply something we've mis-created in a mis-use of our divine power, in a form which is unlike what God would create, and of a nature which tends to attack itself. It is seemingly partly creative and partly destructive, partly good and partly evil, partly light and partly dark. It's an expression of the belief that an opposite to God is possible, even if such a belief is mistaken.
What we created (made, dreamed, hallucinated) is not real and cannot last. But for what it is, it at least shows that we do have infinite power and we did come up with something. And we keep mis-creating horrible nightmares as we go along. It's just that we need to create higher, better, and more loving creations. We need a higher prayer, a higher song, a better way, a more beautiful content.
Meanwhile, in our forgiveness of what we did mis-create, we must find a way to acknowledge and respect its maker. Even if we did "a shit job of it", it at least reveals some of our qualities, here and there. There are aspects to the world which are symbolic of light things, as well as dark things.
There are some forms of beauty, forgiveness is an earthly form of love, bodies can be repurposed to serve the mind, and perhaps the decrepit shit-heap that we came up with isn't entirely devoid of traces of the son of God's perfection. Even in subtle ways perhaps there is a trace of beauty, of order, of health, of cooperation, of peace, and of love, intermingled with the mis-created forms.
"Not even what the Son of God made in insanity, could be without a hidden spark of beauty, that gentleness could release."
"All this beauty will rise to bless your sight, as you look upon the world with forgiving eyes. For forgiveness literally TRANSFORMS vision, and lets you see the real world, reaching quietly and gently across chaos, and removing all illusions that had twisted your perception, and fixed it on the past. The smallest leaf becomes a thing of wonder, and a blade of grass a sign of God's perfection."
We made a chaotic universe, complete with every imaginable form of limitation and difficulty and problem and struggle. A world whose nature and laws are not the perfect unity and harmony of heaven, and which indeed attempts to be as opposite and lacking as possible.
But we still must look on the brighter side and find the proper higher interpretation of it. The way God would look upon the rudimentary and somewhat laughable deformities made by an inexperienced child. The world is what it is, complete with all its faults and partial symbols of heaven. And it will end, because it mis-created as an idea of limiting existence and life.
In heaven perfection is even greater, even more broad, even more natural and ever-present. It is the absolutely perfectly divine expression of a perfect creator. And it is your true home in which you co-create absolute perfection and beauty with God.
"Forgiveness is an earthly form of love which as it is in Heaven has no form. Yet what is needed here is given here as it is needed. In this form you can fulfill your function even here, although what love will mean to you when formlessness has been restored to you is greater still."
"From the forgiven world, the Son of God is lifted easily to his home. And there, he knows that he has ALWAYS rested there in peace."
Someone was accusing me of things I believed I didn't really do. They seemed to be just hell-bent on projecting their blame somewhere. It seemed uncalled for, and that I was unfairly treated.
My reaction to this was that I became angry. I felt that I was justified in being angry because it seemed that what the person was claiming was not true. And yet, if it was not true, why was I taking it seriously at all and having a reaction?
I believed I was innocent. I believed I was not guilty of what I was being accused of. They were literally claiming that I had done things which I had literally not done, physically. It seemed so obvious that I did not do these things that this "proved" my innocence. I was using physical evidence of "the world" as proof of what was true, to prove that I was innocent.
I also believed that, therefore, this person was just wrong and doing something to me. It seemed unfair and unwelcome and as though it was causing upset in me.
Each time they accused me of this, I felt more and more angry and annoyed. It seemed like if they would keep doing this, I couldn't see a way to become anything other than more and more upset.
But then I started to look at what was happening in my mind and how I was perceiving this. A key fact came to mind, where I remembered that, at least in theory, I could not be upset about something unless I believed it myself.
Whenever someone is reacting to an attack, making it real, taking it seriously, and exclaiming that it is not true, usually it means the person actually does believe it is true on some deeper level. There is denial involved, but here's the problem.
In our state of guilt, we used denial to make our guilt go unconscious. It was pushed out of conscious awareness. We used a mask of fake innocence in order to deny that we are guilty. This fake innocence is something that we actually believe is the truth about us. It completely covers up the guilt makes it look like, even to ourselves, that there is no evidence of being guilty. And then because the guilt is actually unconscious, we are not even AWARE that it is there, so we actually believe that we really are innocent. Imagine believing you are innocent when in fact you are guilty!
So when someone comes along and accuses us of something, we tap into this sense of innocence and rely on it and treasure it and defend it like it's the real truth about ourselves. Based on that being true, we then seem completely justified in being angry and upset and annoyed when someone claims that we are actualy guilty of something. But you'd think that if we really deeply believed in our innocence, we would be unshaken by such accusations. The reason we're not, is because deep down there is guilt, and it is being triggered into conscious awareness.
When I look at this with Jesus, I remembered that those who are upset believe in their own guilt, even if they are claiming to be innocent. I was able to then be open to the idea, that I must actually still believe I am guilty somehow. I must be still accusing myself of sin, otherwise when my brother accuses me of it I would not take it seriously. I saw in myself the presence of this sinfulness, this guilt. I saw that *I* believed in it and thought it was true of me at this time.
What this revealed is that while I was busy accusing the other person of accusing me unfairly, as though I believed they shouldn't be accusing me, I was in fact accusing myself the whole time. I could hardly blame them for doing what they are doing, when I myself am doing the same thing to myself. Admitting to doing this to myself, it was obvious and clear that I in fact did not really believe I was innocent, *I* believed I was guilty. My innocence was fake, and therefore the foundation for my justification for retaliation and anger was completely unfounded.
Seeing my own belief in my own guilt, recognizing it as coming from me about myself, somehow sobered my mind. It brought awareness and honesty. The facade of fake innocence disappeared. What was therefore revealed, was that even though this whole time I thought I had a problem of this other person accusing me unfairly, *I* was actually accusing me unfairly. They were just triggering it off, reminding me of what I actually believed about myself unconsciously, and my own unconscious belief was probably attracting them into my life to accuse me in this way, reflecting my own belief back to me.
I seriously thought I was the innocent one. I thought that I was holier than thou. I thought I was being honest, that I was sincere and genuine and truthful. I thought the other person was clearly the one who was being vicious and mean. I actually believed heavily in my own fake innocence. I was in denial, and not realizing that I had this big belief in my own guilt lurking under the surface. I had no idea that *I* myself believed I was guilty in this way.
Having a good look at this opened my eyes. I could now see the truth, that this person actually was not accusing me of something that I didn't believe in. They were accusing me of something I DID believe in. I was upset because I did believe I was the guilty person they accused me of being. I just didn't want to admit to believing it about myself.
If I myself am believing in my guilt, then the other person is not actually doing anything to me that's different from what I'm doing to me. They're not adding guilt at all. Effectively, they are just making me aware of it. My refusal to recognize that *I* believe I am guilty, was making me project my guilt, and accuse my brother of accusing me of being guilty. I thought the source of the guilt was in him, and not in me. I thought he was the cause of it, but I was.
I am not sure how I managed to stay in such a state of unconsciousness for so long. I do not know how I didn't realize or even suspect that I believed in my own guilt in this way. I thought I was defending my true self. I thought I was being honest. I thought I was innocent and guiltless, and therefore justified in being upset by a false attack. But why would the truly innocent be upset if they know they are not guilty? They would just laugh and it would not affect them at all. That I was reacting and defending my illusion of innocence just showed that deep down I did not really believe in it, or it wasn't real.
I didn't actually really take this any further. I didn't look into whether it was true that I was guilty. I didn't get into whether I really did sin. I didn't get into trying to accept the atonement. I didn't even see this as "doing a forgiveness", necessarily. I just thought it was an interesting insight, which had revealed that I actually wasn't being affected by the other person, I was being affected by myself. It somehow, nevertheless, completely disconnected my ego from the other person's.
The following day, I felt noticeably peaceful and I could not explain it. Somehow my mind was different. Somehow I did not feel engaged with that person in the way that I had. My ego seem deflated. I didn't seem to engage with that person in anywhere near as much of a kind of tug of war manner. I seemed detached and just doing my own thing. I couldn't explain why I kept feeling waves of peace, as though it came out of nowhere. I no longer felt like that person was doing anything to me at all. It was like the entire story and drama had just burst and stopped. It was gone.
All I did was realize that I had been doing this accusing toward myself, and that it wasn't actually the other person who believed this about me. My own belief was my only problem. What they were doing had absolutely nothing to do with me. That was enough to unlock the forgiveness and heal my mind. My experience was so different after that. Finally I felt a peace that I had not felt for a long time.
The fake wall of innocence which hides our unconscious guilt, is a major barrier against realizing that we are doing this all to ourselves. It is the defense against guilt, which protects us from guilt. We do not want to dismantle it. We do not want to question whether it is true. We just want to believe in it as though is is completely true, and that it is defending ourselves from all attacks. And yet this defense, itself, is merely covering up our self attack, and making it look as though we are being vulnerably affected by others. It is a block to awareness, a locked door which is disguising our our guilt and our own death wish, keeping it hidden from awareness so that we dont' even suspect that we ourselves are trying to destroy ourselves.
Who me? Innocent me? Me who is not guilty? Me who has no awareness of being guilty at all? Little sweet little innocent me? Yes.... this layer of innocence is FAKE. It is not the truth. It is protecting me from the deeper layer of belief, that I am actually sinful and guilty and deserve to die. I have to stop believing that I am innocent, become aware that I believe I am guilty, then work on undoing that guilt and the sin behind it, to get back to REAL innocence. Fake innocence is a terrible impediment, masking our guilt and deflecting our self-attack onto everyone else. To realize that we ourselves believe in our own sinfulness, and that it is not other people doing this to us, completely collapses the entire state of false perception which shows us others people as though they are causing us to be hurt.
It is me that I must forgive. Other people are not the problem at all. They are just reflecting what I am doing to myself. I have my own self attack, hidden behind layers of denial and projection. This is what I need to recognize and own up to and heal. This will automatically heal all of my relationships because everyone else truly is innocent and this has nothing to do with them. We but accuse our brothers of our own sin.
"I cannot see in darkness but in light"
"God is the light in which I see."
"Eternity will shine away the world."
"The world will disappear in light."
In ACIM there is a theme of the relationship of light and dark. We're simply told light dispels darkness, and that really there is no such thing as darkness. Darkness is a label for the illusion of a "lack of light". Essentially this means there is either light or a lack of light, and darkness isn't "a real thing". It's similar to saying there is love or a lack of love, but there isn't real evil. This is forgiving because it recognizes either love or a call for love and doesn't regard the "lack of love" as a state that's real or "actually evil."
That said, when we dreamed of death and made a world, which includes Earth, and all bodies, we made these things by pretending there is a lack of light. And this absence of light seems to show up as darkness, as if to say it is "made of darkness". As soon as you switch from realizing there is only light or its lack, to believing that the lack of light is itself something which can CAUSE light to go away, you start to believe that the darkness is real and that "darkness can hide." It's the belief that darkness has power, is evil, is real, and is capable of forcing light to be dispelled. It's nothing other than the mistaken belief in sin - a dark thought being able to attack the light of God. It's a level confused idea.
In truth, since there is only light or its illusion of absence, when light is supplied, the illusion of the lack of light disappears. Miracles supply a lack. Once the "lack of light" is overcome by supplying the light, and the light is present, there simply is no lack of light any more and so "the darkness" simply vanishes. In the presence of light there is no darkness. That which seemed to be "made of darkness" is really just light's seeming absence, and now that light has arrived, that which was "made of darkness" must be shone away and disappear. It really was only an illusion of darkness seeming to exist, when in fact it was nothing. Darkness isn't real.
For example, when clouds block the sun from shining, and the sun is still shining beyond the clouds, the underside of the clouds seem to become dark because it now seems as if the clouds have the power to block the light. The clouds are symbolic of the idea that darkness has power over the light and can prevent light from extending. Blocks to awareness do the same thing. But the fact is that the clouds only become dark because of the seeming illusion of an absence of light, not because clouds are inherently dark. They are made of transparent water. When light shines upon them, they are not dark at all. They are seen IN the light WITH light and this light thus dispels the belief that "the clouds are dark". Darkness is an illusion.
Similarly with shadows, a shadow is merely the illusion of an absence of light. When light shines onto the area which was "in shadow", the shadow disappears. Light always has power over darkness EVEN in this dream world. Whenever the light comes, darkness simply vanishes and whatever evil figures seemed to be made of darkness, absolutely cease to be. It has no protest, it has no power, it has no way to prevent itself from being shone away. Darkness has no defense against the light. It simply disappears because it wasn't really a thing in its own right, it was just the absence of light. Once the absence of God is supplied, once love is given to those who lack the love, the absence of love is restored to love and all seeming illusions and manifestations of darkness simply disappear. Light corrects the darkness by showing that there is no darkness, just as atonement shows there is no sin.
Light has power over darkness because there is no REAL opposite to light. Darkness is not reality. Light is reality. Darkness, as the opposite to light, is just an illusion of darkness and so the light always has power over it. Light is permanently true and unchangeable. Darkness is a temporary illusion that what is permanent is not permanent. Darkness is a lie, a deception. It doesn't really exist.
The world, which we made, with bodies, are all made out of darkness. They are the "absence of light" attempting to be maintained by minds that are trying to believe light is not present. And so they are trying withhold their light in order to stop the shining in order to make it seem like there is a "hole" in the light where light has become absent, where heaven has turned into hell. And then it becomes easy to believe, the seeming lack of light - which is showing up as darkness - is actually a "real darkness", as if the darkness itself is a thing in its own right, with a power and a will and a causality and capable of causing light to go away. Like since when did darkness ever have the ability to resist light? But while we believe there is a world here, we are believing that darkness has power over light. We're looking at nothing but an illusion of light's seeming absence, not real darkness. When light is allowed to shine and enter, light's absence is corrected and there is now no darkness for the world to be made of.
Given also that the world and bodies are all "made of darkness" or are the illusion of light's absence, when the light comes, those things will be shone away. When we are no longer interested in making illusions or playing with this idea that we can cause the light to be harmed or affected and caused to leave by our dark powers, we will simply allow light to shine and it WILL shine away the world and the body. They must be shone away because they are ONLY the illusion of the absence of light. When the light comes, the world has to disappear. All shadows must disappear. The body must disappear. They cannot coexist with the light because they are founded entirely on light's absence. Any more than the ego, which is darkness, can go into the light and keep its darkness. This is why that which is "made of darkness" cannot enter the light or have any ability to attack God's Kingdom.
This is also why "a forgiven world cannot last." If you forgive the world you are shining a light ONTO the world, illuminating it, and thereby SHINING IT AWAY, because it is made of light's absence and when the light comes the absence is corrected and undone, light replaces darkness, and so the world which was the illusion of light being absent, is shone away and undone. This is why ACIM says that "the world will disappear in light" and "the world will spin into the nothingness from which it came". You cannot forgive a world, shine light onto it, see it in light, and expect it to stay IF it is not made of light. And this world, Earth, is not made of light - it is the idea of sin which is the idea of darkness being able to hide or block the light of Heaven. As soon as there is light, there is no world. This is also why there are no worlds or bodies in Heaven - darkness does not exist there and these things are completely "made of" darkness. The illusion that there is no light. They were made to block the light. They cannot enter or be in the light and maintain their state of darkness, thus they cannot exist at all.
This is why eternity will eventually shine away the world. The world, its forms, its bodies, which are all lack of light, will become filled with light so much that the light will dispel the lack of light, and so all of the forms will be shone away entirely. They will leave absolutely no trace in their going because they were always illusions of darkness or light's absence. Temporarily, the world may seem to become a shining reflection of Heaven or to be so filled with light ("I am the light of the world") that it seems heaven-like... but only temporarily, in a transition from dark to light, because when enough light has shone upon it, it will be so infused with light its darkness simply MUST vanish. When the light becomes brilliant, intense, powerful and full, there is nowhere for darkness to exist or hide, and all things "made of darkness" will vanish as if they never existed. The world will be healed away.
So long as forms and objects are maintained, there is a protest against light and an attempt to block it. Physical objects are blocks to the light just as they are blocks to awareness. They are made of the idea of sin, the suggestion that darkness can block the light and have power over the light. This is why "to see a sinless body is impossible" - you cannot look upon sin unless you are sinful and when you are purely innocent you can see nothing but light. And this is why you cannot truly be 100% in the light of heaven, while having a body.
The light (of the great rays for example) will literally fill the void where the body was pretending to exist, and replace it, filling up the gap with light, since the body is nothing but the illusion that there is a lack of light or a block to light. The body is what a lack of light "looks like", something dark and an obstacle to light seemingly capable of obscuring it. And since the body blocks light, it also blocks the mind and awareness of truth and atonement. "The body is a limit" "The body cannot stay." So long as the body is present at all, it is blocking light or demonstrating that darkness still exists.
There are no obstacles to light in the living world of light, which is Heaven. There are no bodies, forms, objects, walls, or anything that can keep light from being absolutely infinite and intensely brilliant everywhere. There is nowhere "lacking light" for the body to seem to exist. There is only light everywhere.
"Nothing there but shines and shines forever."
"Only the creations of light are real."
In ACIM we're often talking about "the separation", or being separate. This is a way to describe a divide between two things. But another way is to refer to two "opposites". Heaven and hell, life and death, reality and illusions, etc. The separation was an act of opposition against God, producing an opposite state of mind.
When we're in a "separated state", we're in a state of opposition. This means we have an opponent, which we are totally un-like. And it also means we are at war. And because we are un-like our opposition, we do not "like" it. And this produces great tension.
When there seems to be opposition, there is tremendous temptation. The more extremely opposite two things are, the more they contradict each other and are in conflict. They can be in a state of extreme disagreement. In this disagreement, there is a maximal likelihood or temptation that conflict will arise, given how much the two seem to be at-odds with each other.
Tension arising from arguments, disagreements, conflicts, debates, righteousness, defensiveness, denial, protection of one's truth, opposition to or disbelief in the enemy's view, is all very likely to induce a form of war. There will be fighting and bickering and hatred and weapons being thrown and a taking of separate sides.
It's very difficult to "stay out of" such a conflict, when faced with extreme opposition. And the more they oppose you the higher the temptation is. If someone is digging in their heels and does not want a single shred of what you are offering, for example, there will be a stand-off, rejection, a communication breakdown, and a high chance of attack. They may want death, while you want life, but it won't stop them from trying to destroy you.
In this world, things which seem more alike or have something in common, seem to also experience an illusion of less conflict. I found this to be true when, for example, a person who was highly obnoxious and aggressive decided to walk a road with me one day. This person would take up a very opposing position of rebellion and anger, and this would produce a high likelihood of temptation and a flare-up of aggression. He was easily triggered due to his unhealed pain.
I decided on this occasion to pretend to be like him. So I sort of acted like him and agreed with him and spoke things he might speak, even though what I was agreeing to was not what I believed. And strangely this person started to see me as a friend or ally. I was actually doing this to try to protect myself at the time, but it showed me that it's really the distance or contrast between opposites that incites violent reactions, and so long as I did not "oppose" overtly, this person didn't target me at all.
There is similar temptation in ACIM circles, on any forum or discussion. When someone believes something opposite, particularly if it is wildly or deeply opposite, this produces a great temptation. Someone who is very patient, forgiving and calm, can perhaps resist the temptation. That takes some profound mastery. Someone who can't keep their cool in the face of intense conflict and contraryism, however, will likely lose it. How do you not be tempted by extreme evil? "One ring to rule them all"?
There is the most temptation or "tension" when something is completely opposite and contradictory. This is as if to say, someone is 180 degrees from you across the table and going head-to-head. There is also tension from misunderstanding, when someone is at 90 degrees, whereby the two do not look at anything from the same angle, like they are talking entirely different languages. They conflict more on a basis of not even understanding what each other is saying.
You'll perhaps notice that all the wars in the world are generally based on two parties very strongly disagreeing. They oppose each other. One tries to suppress the other to protect their own truth. They don't see it possible that they can live together in peace or accept each other's extremism. And just the mere existence of the other seems enough justification to destroy their heinous hedonism.
"Tension" is that sensation of very strong discordant energy between two opposites, and as each party has a stand-off and doesn't want anything to do with each other, it intensifies the tension. It's as though they rip apart from each other and pull on the fabric of existence in an effort to put as much distance between them as possible. The sense of resistance and rejection of each other heightens the tension, until breaking point.
The opposite of that tension is peace and harmony. But this can only exist either when the two opposites are able to be totally at peace with other without trying to disagree with each other, or when there are no opposites. It should also be obvious that you can't really hold a position that disagrees with someone else and be at peace. Like "let's agree to disagree" is really just a standoff, not an agreement. Either you have to be inclusive or you will be exclusive. And the only way to truly agree is that both believe exactly the same thing.
This all seems to be the same basic temptation presented over and over again in many forms in this world. Groups of people disagreeing with other groups. Nemesis and enemies going at it all over again. People getting heated because they think their beliefs are under attack. The sense of offense and hurt from other people seeming to be against your ideals. Everyone trying to correct and destroy everyone else that is different to them. Conflicts based on different bodies and genders and so on. The whole world is riddled with such temptations.
"Everything the body sees is a form of conflict." - ACIM
Sometimes when there is less contrast between two things they seem to get along. ACIM refers to them as allies, where the two are still in subjective egotism, but because their egotism "matches" they become in a way blind to each other. Neither of them "stands out" in opposition so they seem to be in harmony. But it is an illusion of harmony between two equally insane individuals. And if one of them defects, the claws come out and they scream betrayal.
Atoms and molecules conflict with each other, just by being different. Difference IS disagreement. Bodies conflict with each other just by being different. The first law of chaos is that the truth is different for everyone, and everywhere, and for everything. Every single particle of matter is different to, therefore in conflict with, every other. Everywhere you look, everything the body sees, mountains and forests and oceans and cities, it is all conflicting in its form. To be unalike is to be discordant and at war.
"The world was made as an attack on God."
"For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death."
And so where there is conflict or difference of opposition, there is temptation, because there is extreme disagreement. Difference IS attack. And if you buy into the opposition or give it any power whatsoever, you set it up as an enemy in your mind. And then you will feel attacked by it, and will be attacking yourself, and will retaliate defensively, trying to preserve your sense of truth.
All special relationships demonstrate this. They're all founded on an illusion of peace, brought about by two conflicted individuals, who are at war with the world, finding an escape from the conflict seemingly with each other by having something in common. They hide from a mutual enemy together in the confines of an exclusive relationship prison.
"When two INDIVIDUALS seek to become ONE, they are trying to DECREASE their magnitude. Each would DENY his power, for the SEPARATE union EXCLUDES THE UNIVERSE. Far more is LEFT OUTSIDE than would be taken in."
So you've got a world of differences which tempts war, and two people who are at war with the world, who "take sides" together because they see an absence of war in each other, because they both are warring in the same way. They both hate the same stuff, they both exclude the same stuff, and so they are narrow and closed off in a similar way. And this produces an illusion of love. The same happens when siding with political parties or sports teams or segments of society or religions.
But this love is very volatile and unstable and riddled with conditions and contradictions. And if any of those conditions are not met, it quickly devolves into the special hate that it's based on. If one person even decides to be more unconditionally loving, the other conditional person may see this as proof of defection, and that the other is against them and unwilling to hate with them. And then it's bye bye relationship.
I think its probably true of most people that we tend to avoid conflict and try to create an illusion of peace in life. A safe house to live in. A way to avoid sickness. An avoidance of bad people. Trying to eat the right food. Staying away from known threats and dangers. All to try to pretend that the world is not a world of conflict, to make a nice comfortable corner in the desert where you can hang out with a false sense of security. Until shit comes knocking.
True peace can only come from a transcendence of opposition. But it has to also come from "taking sides with God". That doesn't mean being against anything because in God there is no opposition. God is all encompassing and love has no opposite. It is really only the opposition to God that believes in opposites. This is why the ego attacks and hates the Holy Spirit but the Holy Spirit completely ignores it. He doesn't attack the ego at all, He just shows you that it is invalid.
To take sides with God is to be vigilant for his truth and his Kingdom. It means to believe only what God believes, if God had beliefs. To know what God knows. To be under no laws but his. To recognize that opposition is truly fiction and there is only one real world, one reality, one truth. This light then shines and shines away the darkness of rebellion and of sin and war. And in the final recognition that there is no opposite to love, conflict disappears forever.
I think one of the main reasons people seem to be homophobic, is just because we expect men to be men and women to be women. And if we ourselves are "straight" which largely means squarely or "purely" male or female and not a mix of the two, we project that onto everyone.
I think we become conditioned to think that there are only 100% males and 100% females. Then we project that onto people and expect them to comform to that.
When someone is more of a mix of gender traits, partly male, partly female, in whatever ways, it starts to fall outside of the standard "heteronormative" society model.
This is where a person starts to become offended, because whenever something seems to go outside of our beliefs, it registers to us as false. Whatever we believe or think is the acceptable standard is always regarded as true. When something seems opposite or doesn't fit with our truth, we judge it as false, and that also gets lumped in with negativity, evil, darkness, sin, guilt, perversion, rejection, etc. It's quite a basic mechanism.
So then if some man is partly female, but the model in the viewers mind is that they are supposed to be purely male, the person will seem to be violating the model. That will register as that they're not conforming to the norm, and are doing something they're not supposed to be doing. That registers as sin and violation and offence.
It's interesting that if a man is feminine and doing some things that a straight man would judge as wrong, but if you then ramped up the femininity of that man to the point where he turns into a complete woman, then the straight man suddenly would find no problem with them, because now they are conforming again to the model of strictly separate genders. So it's only the middle-ground where someone isn't entirely fitting into the strict model, that registers as an offence against the model.
This then leads to the viewer becoming offended, feeling violated, attacked, threatened, upset by the hideous creature they they see, which seems to be doing things and acting in ways that are not "normal" to them, or rather, not conforming to their model of what a man or woman is.
The problem really is that there is an expectation and a projection of the idea of what a man or women must be, and the ego especially likes to keep these extremely separated out. That you can be either one or the other, not both. "Not both" is the ego's standard function of "not God", because God's whole system of truth is based on both/and. The opposite of both/and is either/or, which the ego loves to uphold.
And indeed its sense of identity requires a strong contrast between exclusive opposites, in which the males try to keep the females outside of themselves so that they "know who they are" and have a firmer and clearer sense of identification with their gender. Or rather, so that their ego can stand out as being more separate and different, in order to have an identity, because the ego depends on opposition. And if you are not being "man enough" then you somehow are becoming too feminine and are stepping over the line.
If someone seems to fall outside of the projected model, it registers as false, evil, wrong, offensive, upsetting, an attack, violent against their very sense of identity. This does two things - it threatens the clarity of distinguishing who they are, in which they need to keep male and female separate in order to "exist", and secondly it seems to threaten the model of what a man or woman is.
This perceived violation is then interpreted as that the stranger is actually breaking rules, attacking their truth, going outside the bounds of what is acceptable into territory of "perversion", is seen as unnatural, vile and disgusting, can't be tolerated, and is seen as actually a direct attack upon the viewer and everything they stand for and are. Indeed if the person IS really purely a man AND then proceeds to act like a women, that would be register as an actual perversion.
Having perceived that the not-quite-straight person is threatening them and offending their ways, this then produces the perception of justified anger, because they feel actually literally under attack by the non-conforming person, as if that person will infect them, change them, influence them, invade their integrity, remind them of the fragility of their masculine identity, invade their boundaries, and do things to them which persons of a given gender are not supposed to be doing.
This can take on ridiculous forms such as fearing that the queer person will turn the kids gay just by living nearby, or radiate gay rainbow vibes into their minds, or have ultra evil sexual powers of lust after their treasured ones such that they'll be taken into a cult and subjected to satanic abuses, or that the queer person is simply am abomination against their God and breaking all the laws of heaven in a state of sin and madness.
So then they project hate and rejection onto the queer person, which they see as completely justified, because they've perceived that the queer person has attacked them first just by existing, and now this evil spectre must be destroyed in order to protect oneself. Which means the homophobia is seen as a justified and needed act of self-preservation based on fear. This is where the "phobia" part comes in, because the anger and abuse literally stems from a perceived fear, that something outside of what is acceptable is threatening to undermine their truth. Not just their truth, but their whole sense of identity and reality.
Because if a man can be partly not a man, and a woman can be partly not a woman, then that brings into question what is a man or woman, how are they defined, and how to distinguish a sense of self in the midsts of the seemingly "vague and muddy" mixture of gender and identity.
The ego would like things to be clear-cut, but the queer person is presenting a picture of something not so clear-cut, something which appears to be crossing over boundaries, "gender bending", breaking the ego rules of either-this-or-that, and corrupting the whole model of "man and woman produce male or female kids only." And now queerness is a boundary-violating attack upon families and marriage and religious institutions. And all this is is a concern for what happens when something transcends the rigid boxes that everyone wants to live in.
Really all of these reactions, which are just ego projections of a rigid model of identity, are only happening because the viewer lacks discernment and sees things in a very black-and-white exclusive and special way. They are not recognizing something, which is always the failing of the ego mindset. By not recognizing that the person is not JUST male or JUST female, and that people actually can be "not entirely one thing", there is no account made for people who seem to blend across the boundaries. And then "non-binary" is seen as the ultimate sin and rejection of all that is good and proper in the human race.
If they would open their minds from the closed-off either/or mindset of male/female strictness, which is closed-mindedness and a lack of spirituality, they would consider that some people (in body terms) are not purely male or purely famale, and that such people are completely acceptable and part of "nature".
If the viewer would then stop trying to force the person to be eieither man or woman, they wouldn't actually produce all the distorted reactions - which they do to themselves - that arise from trying to fit something into a box that it doesn't belong in. It's only because of the projecting of the "I know what a man is!" that a person requires someone else to conform to that.
There has to be an opening up to a greater repertoir of how many different types of human bodies there are, just as we have to open up to accept people from other countries and enthicities without judgement. And to then drop the expectation and conditioning that says you have to be one of only two things, and you must never be a mixture in any way. It's only those strict rules that give rise to a sense of the rules being violated, which then leads to the fear of invasion and the discomfort of being "pursued by a gay rapist", which then leads to the angry projections of guilt, which becomes homophobic abuse - all an attempt to maintain the ego.
If we could better recognize what people ARE, rather than what we think they SHOULD BE, we'll be better able to accomodate everyone and stop trying to force people to conform to a rigid tight little structure. The problem is really that egos are JUDEGMENTAL, and this judgement is always flawed and narrow and wrong.
Homophobia is actually just an expression of the regular ego doing its regular ego thing, just in the same way as any other conditioned belief which results in a sense of being offended by anyone or anything that outside of that belief - be it someone of another religion, another race, another gender, another color, size, hairstyle, whatever.
The fact is that the world is not black and white, it is not purely either/or, it quite often happens - though to less of a percentage usually - that there are exceptions to rules. Flowers that sometimes grow double heads, creatures which sometimes are half female and half male, humans that sometimes have a mix of sex-oriented organs, people with darker skin who become albino, people that are sometimes born as siamese conjined twins instead of separate bodies, etc.... nature isn't completely strict in its forms.
People only have prejudice against various aspects of the physical world when they think it's supposed to be a very very basic black-and-white model, where you have to be 100% this or 100% that. And as the mind believes strongly in separation the egotism emphasizes this contrast and exepcts everything to conform to it. And anything that deosn't is labeled as a sin. That's standard ego functioning, nothing special. It's unforgiveness. It's based on the belief that the world is absolutely real, and therefore separation is truth.
To be more forgiving we have to be willing to really look at what things are, not what we wish they would be, or what category they're supposed to fall into, or to judge them based on appearances while trying to fit them into neat little boxes. Some people are such a mix of things that you'd have a hard time even describing them accurately. In the past society was much more recognizing of the fact that everyone is to some degree bisexual, which is still true, even if people try to deny it.
Long story short, society needs to become more forgiving and learn that the human race isn't composed of pure men and pure women, but rather than absolutely everyone is at least to some degree partly both. All human embrios start out as female and even the males still have some trace of that in them. This is a world of relativity, in which nothing is absolute and nothing is extremely pure and nothing is completely separate. There is no real man or real woman. We are ALL hybrids, and everyone is queer. That's not wishful thinking etiher, that's the nature of spacetime.
When considering "what are you?", the body could be said to be responsible for a vast majority of what you think you are, including most of your personality and aspects of your mind.
All bodies are different, even if there are similarities. All brains are different. The body gives rise to a superficial personality as well. Within this personality there are different parts and some of these parts even conflict with each other, are activated in different scenarios, and have sub-personalities within them.
Consider what happens in the eyes of your soul, as it passes through different lifetimes with different bodies. Sometimes you are a man, sometimes a woman. So right away your seeming gender is not a consistent and permanent part of your real self. Sometimes you are gay, sometimes straight, sometimes asexual. Your sexuality is not a permanent part of what you are.
Sometimes you are black, sometimes white, asian, mexican, chinese, english, who knows. None of these qualities or ethic backgrounds or body types or genetic materials defines what you really are. Sometimes you have brown eyes, sometimes blue or green. Sometimes you have dark hair, sometimes blond, or red, or whatever. None of this is part of your permanent identity.
The body also gives rise to personality. Personality springs from the various qualities and focuses and 'talents' and attributes and wirings of the brain and the rest of the system. People are born with certain qualities, which give rise to preferences and interests.
Some are born with a strong intellect, while others may lack the precision and brightness of thought. Some are born highly emotional, while others may be shallow. Some are born flamboyant and dramatic, while others may be more subdued and withdrawn. Some are extroverted, some introverted. These are largely all based on the nervous system and the brain wiring.
You'll notice also that you generally keep roughly the same personality throughout the lifetime. Even if you're working on spiritual things, your voice is much the same, your mannerisms, your way of walking, your intonations, your subtle ways and nuances, all much the same still.
In the course for example in the manual for teachers, Jesus remarks about how teachers of God retain these attributes:
"The surface traits of God's teachers are not at all alike. They do not look alike to the body's eyes, they come from vastly different backgrounds, their experiences of the world vary greatly, and their superficial "personalities" are quite distinct." UrM5A1
So here he's saying that the physical appearance of the body is going to be much the same, to the body's eyes their bodies are all different still, they have different backgrounds and experiences, they have superficial personalities still which we quite distinct etc. None of that changes just because your mind is waking up. And notice how it says the personality is superficial - ie appears to be an entire character, but isn't really you.
You'll notice also for example that people who go through awakenings don't suddenly really change their physical or personality nature or style. They still have the same body, the same general personality, the same way of talking, the same sense of humour, the same general way of expressing etc. Their personalities are much the same. They might be more serene and calm, more peaceful, happier, lighter, healthier, etc... but in general the body and personality stay much the same.
So that being the case, we have to ask ourselves, WHAT exactly is your real self, if all of these many varied bodies and personalities are NOT what you are? And how do we transcend or rise above or dis-identify from this superficial personality, if it is not our real self?
You might've been thinking all this time, doing the course, waking up, that "you" or "your mind" is somehow "your real self". That you are applying things "separate from" some kind of lower ego self or body. But perhaps that isn't true. Perhaps the personality that you've been using and thinking is "you", is actually part of the body's personality. Maybe this whole character, this person, that you think you've been all this time, isn't actually you at all. And maybe your real self is actually so far out of sight and out of your awareness that you don't even know it's there.
"You do not realize the whole extent to which the idea of separation has INTERFERED with reason. Reason lies in the other self you have CUT OFF from your awareness." UrT21F5
Perhaps you've divided up parts of your fictitious self and called some parts the real you and other parts the fake you. But maybe all of it is the fake you. Maybe quite honestly, the whole of what you think has been you all this time, is not you at all, except for what? What exactly is left over, when you take away the body, the gender, the sexuality, the nervous system, the brain wiring, the personality, the preferences, the things you feel comfortable with, the compatibilities and incompatibilities? What part of any of your experience is actually the real you at all?
We're told that CHOICE is at least a freedom we still have, which is part of the mind. Here is Jesus saying that even our seeming "consciousness" is not really what our real mind is like.
"In this world the only remaining freedom is the freedom of choice; this choice is always between two choices or two voices. Will is not involved in perception at any level, and has nothing to do with choice. CONSCIOUSNESS is the receptive mechanism, receiving messages from above or below; from the Holy Spirit or the ego. Consciousness has levels and awareness can shift quite dramatically, but it cannot transcend the perceptual realm. At its highest it becomes aware of the real world, and can be trained to do so increasingly. Yet the very fact that it has levels and can be trained demonstrates that consciousness cannot reach knowledge." UrU2A6
So it seems that in some regard, "consciousness", in its essence, which is a separation-based psyche, and part of the larger "mind", is the only part of our experience and reality that we would retain if we awaken. And indeed consciousness itself is based on a split mind, and that split will end when we wake up, restoring us to "awareness". But it is mind that has belief and denial and choice, and mind is where we can have perceptual changes and alterations to values and desires.
Yet some parts of what seem to be mind may not really be our real mind. And many of our thoughts are not even what ACIM would consider real thoughts. Ego thoughts, separate thoughts, thoughts about bodies, thoughts of attack, etc, these are illusions of thoughts, in what is really a sort of blank mind not really thinking anything real. But we have to work with thoughts to get our mind to re-align with spirit.
"Only the mind and body need Atonement. The miracle joins in the Atonement of Christ by placing the mind in the service of the Spirit. This establishes the proper function of mind, and abolishes its errors." UrT1B27E
"You have seen the extent of your lack of mental discipline, and of your need for mind training." UrW94L4
"An untrained mind can accomplish nothing. It is the purpose of these exercises to train the mind to think along the lines which the course sets forth." UrW1Ln11
So it seems that overall the "course" or curriculum is about training the mind to be put back into its proper role as a medium for the soul to use for creative constructive purposes. This mind is trained by various practices, in the mind, including a shift in a sense of identification. From believing that you are the body, or that you are even the body's "personality", to identifying yourself as Christ/Spirit/Soul/Sonship. And this includes dis-identifying from the body's "personality" character.
"Miracles praise God through men. They praise God by honoring his Creations, affirming their perfection. They heal because they deny body-identification and affirm Soul-identification." UrT1B26
Along the way, we have to sort out and question, what parts of what we think are our "self" are actually part of self, and what are just transient temporary things. All aspects of the body are not permanent and not part of a permanent identity. Even across lifetimes. Whatever body attributes seem locked in for a lifetime, are irrelevant to what you are. But this also extends to major personality traits, the way you handle emotions, the sensitivity level with which you experience the world, the way you speak, how your body moves as an expression of your sense of your "character", all of this stuff is superficial.
I think then at some point we have to realize, even our personality here is not likely to really be true to how we are in spirit. This "person", this character in a dream, that you thought was you, maybe that too is an illusion. Maybe it would change radically if you switched bodies. Maybe none of these personalities are real personalities. Maybe all that is left over in your awareness that is real, is a much more fundamental underlying "pure awareness", coupled with the magnificence of the soul and the attributes of being part of God.
For now, this "you" that you have to work with, is like an interface to the world, a tool... just a figure in a dream, like a puppet, complete with a built-in software character, that has certain characteristics. A sort of persona. And you can work through that and use it, but must find a way to not regard it as your self. If you could see all the seeming selves you've been across lifetimes this would be far more obvious.
The fact that the personality is part of the body, and that we have a superficial egoic mind, is revealed in this paragraph, where we're told that "the body" "seeks for friends and enemies", it has a concern for safety, it looks for comfort, it looks for pleasure, it avoids hurtful things. These could not be attributed to a mindless body, they have to mean that the body and personality-mind are part of one system, this "character" of a dream person, a false self comprising physicality AND personality, which interacts with the world and has motivations and actions and preferences - like a favourite ice cream and favourite music. This is all part of the body, and not part of what you really are.
"The body is the central figure in the dreaming of the world. There IS no dream without it, nor does it exist without the dream, in which it acts as if it were a person, to be seen and be believed. It takes the central place in every dream, which tells the story of how it was made by OTHER bodies, born into the world OUTSIDE the body, lives a little while, and dies, to be united in the dust with other bodies, dying like itself. In the brief time allotted it to live, it seeks for other bodies as its friends and enemies. Its safety is its main concern. Its comfort is its guiding rule. It tries to look for pleasure, and avoid the things that would be hurtful. Above all, it tries to teach itself its pains and joys are different, and CAN be told apart." UrT27I1
"There is ANOTHER vision and ANOTHER voice, in which your freedom lies, awaiting but your choice. And, if you place your faith in them, you will perceive ANOTHER Self in YOU." UrT21F3