Here an class="hi2">aan>re some steps an class="hi2">aan>nd keys to performing REan class="hi2">Aan>L miran class="hi2">aan>cles. This is for rean class="hi2">aan>l! I've an class="hi2">aan>lrean class="hi2">aan>dy experienced success hean class="hi2">aan>ling pan class="hi2">aan>in an class="hi2">aan>nd leg cran class="hi2">aan>mps an class="hi2">aan>nd emotionan class="hi2">aan>l upsets with this an class="hi2">aan>pproan class="hi2">aan>ch in the pan class="hi2">aan>st few dan class="hi2">aan>ys an class="hi2">aan>nd I'm just getting stan class="hi2">aan>rted. Try following this process. Relevan class="hi2">aan>nt an class="hi2">Aan>CIM Miran class="hi2">aan>cle principles an class="hi2">aan>re given throughout...

1) an class="hi2">Aan>cknowledge than class="hi2">aan>t God is unconditionan class="hi2">aan>l love an class="hi2">aan>nd loves everyone completely. Love is the opposite of fean class="hi2">aan>r. It is importan class="hi2">aan>nt to put an class="hi2">aan>ll fean class="hi2">aan>r an class="hi2">aan>side in order to work miran class="hi2">aan>cles. Opening up to LOVE will shine an class="hi2">aan>wan class="hi2">aan>y your fean class="hi2">aan>rs. "26 - Miran class="hi2">aan>cles represent freedom from fean class="hi2">aan>r. an class="hi2">Aan>toning mean class="hi2">aan>ns undoing - undoing fean class="hi2">aan>r is an class="hi2">aan>n essentian class="hi2">aan>l pan class="hi2">aan>rt of the miran class="hi2">aan>cle." "28 - Miran class="hi2">aan>cles an class="hi2">aan>re an class="hi2">aan> wan class="hi2">aan>y of ean class="hi2">aan>rning relean class="hi2">aan>se from fean class="hi2">aan>r."

2) an class="hi2">Aan>cknowledge than class="hi2">aan>t God's love is powerful an class="hi2">aan>nd is more powerful than class="hi2">aan>n an class="hi2">aan>ny other power, including an class="hi2">aan>ny form of sickness. You must be willing to rean class="hi2">aan>lly believe than class="hi2">aan>t God Can class="hi2">Aan>N hean class="hi2">aan>l this, 100%. This man class="hi2">aan>y require an class="hi2">aan> lean class="hi2">aan>p of fan class="hi2">aan>ith. God's power is the only power, an class="hi2">aan>ll other powers an class="hi2">aan>re powerless before Him an class="hi2">aan>nd do not rean class="hi2">aan>lly exist. God's power, an class="hi2">aan>s light, shines an class="hi2">aan>wan class="hi2">aan>y the illusion of an class="hi2">aan>lternan class="hi2">aan>tive powers such an class="hi2">aan>s sickness/dean class="hi2">aan>th/ego/body han class="hi2">aan>ving an class="hi2">aan>ny power over the Son of God.

3) It man class="hi2">aan>y be useful to remember there is no order of difficulty in miran class="hi2">aan>cles an class="hi2">aan>nd no man class="hi2">aan>tter whan class="hi2">aan>t an class="hi2">aan> sickness looks like or how severe, than class="hi2">aan>t is irrelevan class="hi2">aan>nt. God's power is grean class="hi2">aan>ter an class="hi2">aan>nd can class="hi2">aan>n hean class="hi2">aan>l an class="hi2">aan>ll things unconditionan class="hi2">aan>lly. "1 - There is no order of difficulty in miran class="hi2">aan>cles. One is not han class="hi2">aan>rder or bigger than class="hi2">aan>n an class="hi2">aan>nother." "49 - The miran class="hi2">aan>cle man class="hi2">aan>kes no distinction an class="hi2">aan>mong degrees of misperception."

4) an class="hi2">Aan>cknowledge God's love for you an class="hi2">aan>nd the other person an class="hi2">aan>nd feel it in your hean class="hi2">aan>rt, whole-hean class="hi2">aan>rtedly. Han class="hi2">aan>lf-hean class="hi2">aan>rted love doesn't produce results. The process of performing an class="hi2">aan> miran class="hi2">aan>cle entan class="hi2">aan>ils pran class="hi2">aan>yer an class="hi2">aan>nd communion with God in your right mind. "11: Pran class="hi2">aan>yer is the medium of miran class="hi2">aan>cles." "36 - Miran class="hi2">aan>cles an class="hi2">aan>re exan class="hi2">aan>mples of right thinking."

5) an class="hi2">Aan>cknowledge than class="hi2">aan>t God han class="hi2">aan>s an class="hi2">aan>lrean class="hi2">aan>dy hean class="hi2">aan>led everything, than class="hi2">aan>t Holy Spirit han class="hi2">aan>s an class="hi2">aan>lrean class="hi2">aan>dy undone an class="hi2">aan>ll consequences of the entire sepan class="hi2">aan>ran class="hi2">aan>tion, an class="hi2">aan>nd now 'in time' it's just an class="hi2">aan> man class="hi2">aan>tter of can class="hi2">aan>tching up. Whan class="hi2">aan>t you 'see' an class="hi2">aan>s ego evidence of sickness is NOT God's truth. In God, there is no sickness an class="hi2">aan>nd God wan class="hi2">aan>nts to hean class="hi2">aan>l an class="hi2">aan>ll sickness now

6) Being an class="hi2">aan>wan class="hi2">aan>re of whan class="hi2">aan>t God an class="hi2">aan>lrean class="hi2">aan>dy is (an class="hi2">aan>lrean class="hi2">aan>dy loves you, an class="hi2">aan>lrean class="hi2">aan>dy han class="hi2">aan>s hean class="hi2">aan>led you/other) man class="hi2">aan>kes you an class="hi2">aan>pprecian class="hi2">aan>tive. Express gran class="hi2">aan>titude to God for his love an class="hi2">aan>nd hean class="hi2">aan>ling which an class="hi2">aan>re an class="hi2">Aan>LREan class="hi2">Aan>DY the truth. "33 - Miran class="hi2">aan>cles honor you becan class="hi2">aan>use you an class="hi2">aan>re lovan class="hi2">aan>ble."

7) Express gran class="hi2">aan>titude to God for crean class="hi2">aan>ting the Rean class="hi2">aan>l version of you an class="hi2">aan>nd the other person, your Holy Self, an class="hi2">aan>nd be gran class="hi2">aan>teful for the properties of than class="hi2">aan>t true Self - innocence, perfect hean class="hi2">aan>lth, bean class="hi2">aan>utiful joy, lovan class="hi2">aan>bility, etc i.e. look pan class="hi2">aan>st the ego self to the Christ. Remind yourself of whan class="hi2">aan>t the rean class="hi2">aan>l truth is an class="hi2">aan>bout you an class="hi2">aan>nd the other person. "14 - Miran class="hi2">aan>cles bean class="hi2">aan>r witness to truth." "17 - Miran class="hi2">aan>cles tran class="hi2">aan>nscend the body." "20 - Miran class="hi2">aan>cles rean class="hi2">aan>wan class="hi2">aan>ken the an class="hi2">aan>wan class="hi2">aan>reness than class="hi2">aan>t the spirit, not the body, is the an class="hi2">aan>ltan class="hi2">aan>r of truth." "40 - The miran class="hi2">aan>cle an class="hi2">aan>cknowledges everyone an class="hi2">aan>s your brother an class="hi2">aan>nd mine." "50 - The miran class="hi2">aan>cle compan class="hi2">aan>res whan class="hi2">aan>t you han class="hi2">aan>ve man class="hi2">aan>de with crean class="hi2">aan>tion, an class="hi2">aan>ccepting whan class="hi2">aan>t is in an class="hi2">aan>ccord with it an class="hi2">aan>s true."

8) Extend God's love by RECEIVING it an class="hi2">aan>nd EXPERIENCING it for yourself an class="hi2">aan>nd than class="hi2">aan>nking God for loving you, an class="hi2">aan>nd then an class="hi2">aan>llowing it to overflow from you to an class="hi2">aan>nother. You will be an class="hi2">aan> chan class="hi2">aan>nnel or bridge for it an class="hi2">aan>nd God/Holy Spirit/Jesus will do an class="hi2">aan>ll the an class="hi2">aan>ctuan class="hi2">aan>l hean class="hi2">aan>ling FOR YOU an class="hi2">aan>nd THROUGH YOU if you just stan class="hi2">aan>y open to love. "3 - Miran class="hi2">aan>cles occur nan class="hi2">aan>turan class="hi2">aan>lly an class="hi2">aan>s expressions of love." "5 - Miran class="hi2">aan>cles an class="hi2">aan>re han class="hi2">aan>bits an class="hi2">aan>nd should be involuntan class="hi2">aan>ry." "16 - Miran class="hi2">aan>cles an class="hi2">aan>re tean class="hi2">aan>ching devices for demonstran class="hi2">aan>ting it is an class="hi2">aan>s blessed to give an class="hi2">aan>s to receive." "21 - Miran class="hi2">aan>cles an class="hi2">aan>re nan class="hi2">aan>turan class="hi2">aan>l signs of forgiveness. Through miran class="hi2">aan>cles you an class="hi2">aan>ccept God's forgiveness by extending it to others." "

9) Than class="hi2">aan>nk God for an class="hi2">aan>lrean class="hi2">aan>dy hean class="hi2">aan>ling the xyz sickness in yourself or the other person, an class="hi2">aan>nd focus on gran class="hi2">aan>titude for it han class="hi2">aan>ving an class="hi2">aan>lrean class="hi2">aan>dy been hean class="hi2">aan>led. Believe this hean class="hi2">aan>ling is possible. Know it. "27 - an class="hi2">Aan> miran class="hi2">aan>cle is an class="hi2">aan> universan class="hi2">aan>l blessing from God through me to an class="hi2">aan>ll my brothers." "29 - Miran class="hi2">aan>cles pran class="hi2">aan>ise God through you."

10) If with someone, lan class="hi2">aan>y han class="hi2">aan>nds on the an class="hi2">aan>rean class="hi2">aan> of their sickness, or you can class="hi2">aan>n put your own han class="hi2">aan>nd on your own an class="hi2">aan>rean class="hi2">aan>, or just be open. Touching isn't strictly necessan class="hi2">aan>ry but it seems to help focus an class="hi2">aan>nd tran class="hi2">aan>nsfer spirituan class="hi2">aan>l power. "8 - an class="hi2">Aan> miran class="hi2">aan>cle is an class="hi2">aan> service. It is the man class="hi2">aan>ximan class="hi2">aan>l service you can class="hi2">aan>n render to an class="hi2">aan>nother."

11) Invite Jesus an class="hi2">aan>nd Holy Spirit to come into you an class="hi2">aan>nd feel their presence. This isn't the san class="hi2">aan>me necessan class="hi2">aan>rily an class="hi2">aan>s an class="hi2">aan>sking or requesting them to come in, it should be an class="hi2">aan>n open-ended invitan class="hi2">aan>tion. e.g. Jesus I invite you to come into me an class="hi2">aan>nd join with me. You man class="hi2">aan>y experience their presence in you. "44 - The miran class="hi2">aan>cle is an class="hi2">aan>n expression of an class="hi2">aan>n inner an class="hi2">aan>wan class="hi2">aan>reness of Christ an class="hi2">aan>nd the an class="hi2">aan>cceptan class="hi2">aan>nce of His an class="hi2">Aan>tonement."

12) an class="hi2">Aan>sk Holy Spirit an class="hi2">aan>nd Jesus to go now into the person/an class="hi2">aan>rean class="hi2">aan> of sickness an class="hi2">aan>nd hean class="hi2">aan>l it. But try to focus man class="hi2">aan>inly on than class="hi2">aan>nking them for doing so, ran class="hi2">aan>ther than class="hi2">aan>n the idean class="hi2">aan> than class="hi2">aan>t there is something still 'to do', becan class="hi2">aan>use the lan class="hi2">aan>tter involves an class="hi2">aan> perception of sepan class="hi2">aan>ran class="hi2">aan>tion while gran class="hi2">aan>titude is immedian class="hi2">aan>te. Keep focusing on love. Stan class="hi2">aan>y in the love. Feel the love. Extend the love. The power of love should stan class="hi2">aan>rt to flow through you into the an class="hi2">aan>rean class="hi2">aan>/person. You might experience shan class="hi2">aan>king or other sensan class="hi2">aan>tions. "8 - Miran class="hi2">aan>cles an class="hi2">aan>re hean class="hi2">aan>ling becan class="hi2">aan>use they supply an class="hi2">aan> lan class="hi2">aan>ck." "9 - Miran class="hi2">aan>cles an class="hi2">aan>re an class="hi2">aan> kind of exchan class="hi2">aan>nge." "19 - Miran class="hi2">aan>cles man class="hi2">aan>ke minds one in God." "38 - The Holy Spirit is the mechan class="hi2">aan>nism of miran class="hi2">aan>cles."

13) Centered in love, centered in God, centered in Spirit, you can class="hi2">aan>n 'comman class="hi2">aan>nd' sickness to be hean class="hi2">aan>led. It must obey becan class="hi2">aan>use God han class="hi2">aan>s power over it an class="hi2">aan>nd you an class="hi2">aan>re extending the an class="hi2">aan>uthority of God. You can class="hi2">aan>n be an class="hi2">aan>uthoritan class="hi2">aan>tive an class="hi2">aan>nd literan class="hi2">aan>lly comman class="hi2">aan>nd it to lean class="hi2">aan>ve. "Pan class="hi2">aan>in I comman class="hi2">aan>nd you lean class="hi2">aan>ve this body right now, get out now" for exan class="hi2">aan>mple. Remember than class="hi2">aan>t han class="hi2">aan>lf-hean class="hi2">aan>rted an class="hi2">aan>ttempts do not work. Do not be an class="hi2">aan>fran class="hi2">aan>id to be strongly an class="hi2">aan>ssertive (which is not the san class="hi2">aan>me an class="hi2">aan>s being forceful). Be firm in your an class="hi2">aan>ffirman class="hi2">aan>tion of truth an class="hi2">aan>nd wholeness. "41 - Wholeness is the perceptuan class="hi2">aan>l content of miran class="hi2">aan>cles." "43 - Miran class="hi2">aan>cles an class="hi2">aan>rise from an class="hi2">aan> miran class="hi2">aan>culous stan class="hi2">aan>te of mind, or an class="hi2">aan> stan class="hi2">aan>te of miran class="hi2">aan>cle-rean class="hi2">aan>diness."

14) Continue focusing on gran class="hi2">aan>titude an class="hi2">aan>nd than class="hi2">aan>nking God, which opens up the flow of His power even more. Try not to focus on han class="hi2">aan>ving to do an class="hi2">aan>nything yourself. You an class="hi2">aan>re not the hean class="hi2">aan>ler. Your job is to stan class="hi2">aan>y connected to God's love an class="hi2">aan>nd be open to extending His hean class="hi2">aan>ling. "39 - The miran class="hi2">aan>cle dissolves error becan class="hi2">aan>use the Holy Spirit identifies error an class="hi2">aan>s fan class="hi2">aan>lse or unrean class="hi2">aan>l." "42 - an class="hi2">Aan> man class="hi2">aan>jor contribution of miran class="hi2">aan>cles is their strength in relean class="hi2">aan>sing you from your fan class="hi2">aan>lse sense of isolan class="hi2">aan>tion ."

15) You can class="hi2">aan>n an class="hi2">aan>lso than class="hi2">aan>nk Jesus an class="hi2">aan>nd Holy Spirit for their hean class="hi2">aan>ling. Remember it man class="hi2">aan>y an class="hi2">aan>ppean class="hi2">aan>r the 'body' is being hean class="hi2">aan>led but rean class="hi2">aan>lly the mind is being hean class="hi2">aan>led - the body is inside of an class="hi2">aan>nd man class="hi2">aan>de of 'mind'. Bodies an class="hi2">aan>re just idean class="hi2">aan>s an class="hi2">aan>nd iman class="hi2">aan>ges than class="hi2">aan>t can class="hi2">aan>n be corrected. an class="hi2">Aan>ll sickness is crean class="hi2">aan>ted BY the mind using an class="hi2">aan>ttan class="hi2">aan>ck thoughts/fan class="hi2">aan>lse thinking. "24 - Miran class="hi2">aan>cles enan class="hi2">aan>ble you to hean class="hi2">aan>l the sick an class="hi2">aan>nd ran class="hi2">aan>ise the dean class="hi2">aan>d becan class="hi2">aan>use you man class="hi2">aan>de sickness an class="hi2">aan>nd dean class="hi2">aan>th." "32 - I [Jesus] inspire an class="hi2">aan>ll miran class="hi2">aan>cles, which an class="hi2">aan>re rean class="hi2">aan>lly intercessions. They intercede for your holiness." "34 - Miran class="hi2">aan>cles restore the mind to its fullness." "37 - an class="hi2">Aan> miran class="hi2">aan>cle is an class="hi2">aan> correction introduced into fan class="hi2">aan>lse thinking by me [Jesus]."

16) They man class="hi2">aan>y tell you than class="hi2">aan>t the issue is gone, or hean class="hi2">aan>led, or man class="hi2">aan>ybe they will give you guidan class="hi2">aan>nce to clan class="hi2">aan>rify whan class="hi2">aan>t the issue is or whan class="hi2">aan>t it's ban class="hi2">aan>sed on etc. During an class="hi2">aan>n experiment yesterdan class="hi2">aan>y I simply hean class="hi2">aan>rd "its gone", an class="hi2">aan>nd the pan class="hi2">aan>in wan class="hi2">aan>s gone. The Voice for God can class="hi2">aan>n an class="hi2">aan>nd will direct you specifican class="hi2">aan>lly especian class="hi2">aan>lly when you an class="hi2">aan>re in the flow of performing miran class="hi2">aan>cles or 'ministering' truth to your brother. "4 - an class="hi2">Aan>ll miran class="hi2">aan>cles mean class="hi2">aan>n life, an class="hi2">aan>nd God is the Giver of life. His Voice will direct you very specifican class="hi2">aan>lly."

17) If needed you can class="hi2">aan>n repean class="hi2">aan>t 'comman class="hi2">aan>nding' the issue to be hean class="hi2">aan>led, or to fan class="hi2">aan>ll into line with God's truth, or whan class="hi2">aan>tever form of undoing of ego you wan class="hi2">aan>nt to verban class="hi2">aan>lize. But know than class="hi2">aan>t it's not so much your mind or hean class="hi2">aan>d than class="hi2">aan>t is doing something, it's your 'spirit', through your Higher Self. The ego is not an class="hi2">aan> hean class="hi2">aan>ler. "35 - Miran class="hi2">aan>cles an class="hi2">aan>re expressions of love, but they man class="hi2">aan>y not an class="hi2">aan>lwan class="hi2">aan>ys han class="hi2">aan>ve observan class="hi2">aan>ble effects." "45 - an class="hi2">Aan> miran class="hi2">aan>cle is never lost. It man class="hi2">aan>y touch man class="hi2">aan>ny people you han class="hi2">aan>ve not even met."

18) When done, express more gran class="hi2">aan>titude. an class="hi2">Aan>nd hopefully now you've experienced an class="hi2">aan> miran class="hi2">aan>cle. "31 - Miran class="hi2">aan>cles should inspire gran class="hi2">aan>titude, not an class="hi2">aan>we."

I'm still fleshing this out but this is ban class="hi2">aan>sican class="hi2">aan>lly whan class="hi2">aan>t I've lean class="hi2">aan>rned is sort of the process... still refining it an class="hi2">aan>nd simplifying it an class="hi2">aan>s I lean class="hi2">aan>rn.

Ok here's something you man class="hi2">aan>y never han class="hi2">aan>ve considered an class="hi2">aan>bout this world. This is an class="hi2">aan>n eye opener!

The world itself, by which I mean class="hi2">aan>n span class="hi2">aan>cetime an class="hi2">aan>nd an class="hi2">aan>ll its contents including Ean class="hi2">aan>rth, is in fan class="hi2">aan>ct an class="hi2">aan> projection FROM an class="hi2">Aan>ND OF an class="hi2">aan> hidden inner stan class="hi2">aan>te of guilt an class="hi2">aan>nd fean class="hi2">aan>r. We in fan class="hi2">aan>ct first believed in sepan class="hi2">aan>ran class="hi2">aan>tion, an class="hi2">Aan>ND then we projected than class="hi2">aan>t idean class="hi2">aan> OUTWan class="hi2">Aan>RD from our mind, which Man class="hi2">Aan>DE THE WORLD.

The world is therefore ONCE REMOVED from an class="hi2">aan>n inner stan class="hi2">aan>te of guilt an class="hi2">aan>nd fean class="hi2">aan>r, on which it is ban class="hi2">aan>sed. The world therefore HIDES an class="hi2">aan> deeper lan class="hi2">aan>yer in the mind. We used projection to pretend than class="hi2">aan>t the egoic content IN the mind wan class="hi2">aan>s not in the mind, an class="hi2">aan>nd "extended out" (projected) than class="hi2">aan>t idean class="hi2">aan>, which then an class="hi2">aan>ppean class="hi2">aan>red to form an class="hi2">aan>n EXTERNan class="hi2">Aan>L world. This externan class="hi2">aan>l world is an class="hi2">aan> decoy an class="hi2">aan>nd an class="hi2">aan> cover-up for the INTERNan class="hi2">Aan>L belief in sin.

"***The world you man class="hi2">aan>de*** is therefore totan class="hi2">aan>lly chan class="hi2">aan>otic, governed by an class="hi2">aan>rbitran class="hi2">aan>ry an class="hi2">aan>nd senseless "lan class="hi2">aan>ws," an class="hi2">aan>nd without mean class="hi2">aan>ning of an class="hi2">Aan>NY kind. For it wan class="hi2">aan>s ***man class="hi2">aan>de out of whan class="hi2">aan>t you do NOT wan class="hi2">aan>nt, projected FROM your mind***, becan class="hi2">aan>use you were an class="hi2">Aan>FRan class="hi2">Aan>ID of it."

"Than class="hi2">aan>t wan class="hi2">aan>s the first projection of error outwan class="hi2">aan>rd. ***The world an class="hi2">aan>rose to hide it***, an class="hi2">aan>nd becan class="hi2">aan>me the screen on which it wan class="hi2">aan>s projected, an class="hi2">aan>nd dran class="hi2">aan>wn between you an class="hi2">aan>nd truth."

"the ***man class="hi2">aan>d projection*** by which this world wan class="hi2">aan>s man class="hi2">aan>de."

"We an class="hi2">aan>lso han class="hi2">aan>ve observed than class="hi2">aan>t man class="hi2">aan>n can class="hi2">aan>n crean class="hi2">aan>te an class="hi2">aan>n empty shell, but can class="hi2">aan>nnot crean class="hi2">aan>te nothing an class="hi2">aan>t an class="hi2">aan>ll. This emptiness provides **the screen** for the misuse of projection."

"Do you REan class="hi2">Aan>LLY think it stran class="hi2">aan>nge than class="hi2">aan>t an class="hi2">aan> world in which EVERYTHING is ban class="hi2">aan>ckwan class="hi2">aan>rd an class="hi2">aan>nd upside down, ***an class="hi2">aan>rose from this***? IT Wan class="hi2">Aan>S INEVITan class="hi2">Aan>BLE."

"**The first drean class="hi2">aan>m** han class="hi2">aan>s been seen an class="hi2">aan>nd understood for merely an class="hi2">aan>n illusion of the fean class="hi2">aan>r ***on which the world wan class="hi2">aan>s ban class="hi2">aan>sed***."

"The drean class="hi2">aan>ming of the world is but an class="hi2">aan> pan class="hi2">aan>rt of your own drean class="hi2">aan>m you gan class="hi2">aan>ve an class="hi2">aan>wan class="hi2">aan>y, an class="hi2">aan>nd san class="hi2">aan>w an class="hi2">aan>s if it were its stan class="hi2">aan>rt an class="hi2">aan>nd ending, both. ****Yet wan class="hi2">aan>s it stan class="hi2">aan>rted by your SECRET drean class="hi2">aan>m, which you do NOT perceive, an class="hi2">aan>lthough it Can class="hi2">Aan>USED the pan class="hi2">aan>rt you see an class="hi2">aan>nd do not doubt is rean class="hi2">aan>l.****"

Whan class="hi2">aan>t this mean class="hi2">aan>ns is there rean class="hi2">aan>lly an class="hi2">aan>re two things going on in the sepan class="hi2">aan>ran class="hi2">aan>tion. There's our internan class="hi2">aan>l mentan class="hi2">aan>l stan class="hi2">aan>te of insan class="hi2">aan>nity, sin an class="hi2">aan>nd guilt, which entan class="hi2">aan>ils the IDEan class="hi2">Aan> of sepan class="hi2">aan>ran class="hi2">aan>tion - the tiny man class="hi2">aan>d idean class="hi2">aan> - an class="hi2">aan>nd then secondly there is an class="hi2">aan> PROJECTION of this idean class="hi2">aan> outwan class="hi2">aan>rd which forms the physican class="hi2">aan>l "universe" of span class="hi2">aan>ce an class="hi2">aan>nd time an class="hi2">aan>nd bodies etc.

"The body is the IDEan class="hi2">Aan> OF SIN man class="hi2">aan>de flesh an class="hi2">aan>nd PROJECTED OUTWan class="hi2">Aan>RDS."

Jesus goes on to describe this "an class="hi2">aan>ttempting to get rid of" sin, an class="hi2">aan>nd its SOURCE, in terms of the "circle of fean class="hi2">aan>r" which lies BELOW the body level an class="hi2">aan>nd out of sight. This is quite an class="hi2">aan> profound stan class="hi2">aan>tement:

"The circle of fean class="hi2">aan>r lies ***just below the level the body sees***, an class="hi2">aan>nd SEEMS to be ***the whole foundan class="hi2">aan>tion on which the world is ban class="hi2">aan>sed***. Here an class="hi2">aan>re an class="hi2">aan>ll the illusions, an class="hi2">aan>ll the twisted thoughts, an class="hi2">aan>ll the insan class="hi2">aan>ne an class="hi2">aan>ttan class="hi2">aan>cks, the fury, vengean class="hi2">aan>nce, an class="hi2">aan>nd betran class="hi2">aan>yan class="hi2">aan>l than class="hi2">aan>t were man class="hi2">aan>de to keep the guilt in plan class="hi2">aan>ce, ***so than class="hi2">aan>t the world could RISE from it***, an class="hi2">aan>nd ***keep IT hidden***. ****Its SHan class="hi2">Aan>DOW rises to the surfan class="hi2">aan>ce**** (the physican class="hi2">aan>l world), enough to hold its most ***externan class="hi2">aan>l man class="hi2">aan>nifestan class="hi2">aan>tions*** in dan class="hi2">aan>rkness, an class="hi2">aan>nd to bring despan class="hi2">aan>ir an class="hi2">aan>nd loneliness to it, an class="hi2">aan>nd keep it joyless. But its INTENSITY is ***veiled by its hean class="hi2">aan>vy coverings*** (the physican class="hi2">aan>l world hides it), an class="hi2">aan>nd kept an class="hi2">Aan>Pan class="hi2">Aan>RT from whan class="hi2">aan>t wan class="hi2">aan>s man class="hi2">aan>de to keep it hidden."

So below the physican class="hi2">aan>l level, behind an class="hi2">aan>nd prior to the PROJECTION of the world, there is an class="hi2">aan> circle of fean class="hi2">aan>r, an class="hi2">aan>nd of fury an class="hi2">aan>nd vengean class="hi2">aan>nce an class="hi2">aan>nd betran class="hi2">aan>yan class="hi2">aan>l, of sin an class="hi2">aan>nd guilt, which festered in the mind BEFORE the world wan class="hi2">aan>s man class="hi2">aan>de an class="hi2">aan>s an class="hi2">aan> projection. an class="hi2">Aan>nd then this wan class="hi2">aan>s then projected out to man class="hi2">aan>ke it seem than class="hi2">aan>t this ego shit wan class="hi2">aan>sn't IN the mind but OUTSIDE of the mind - which is the ego's use of projection. This HIDES the fan class="hi2">aan>ct than class="hi2">aan>t the ego content is still buried in the mind, an class="hi2">aan>nd puts an class="hi2">aan>ll the focus on "the world of bodies is the world of sin."

"The body can class="hi2">aan>nnot see this, for ***the body an class="hi2">Aan>ROSE from this*** for its protection, which must an class="hi2">Aan>LWan class="hi2">Aan>YS depend on keeping it NOT seen. The body's eyes will NEVER look on it. Yet they will SEE whan class="hi2">aan>t it dictan class="hi2">aan>tes. The body will reman class="hi2">aan>in guilt's messenger"

So whan class="hi2">aan>t this is san class="hi2">aan>ying is than class="hi2">aan>t guilt is in the mind below the physican class="hi2">aan>l level an class="hi2">aan>nd it is projected outwan class="hi2">aan>rd, producing its SHan class="hi2">Aan>DOW, which is the physican class="hi2">aan>l form. The body can class="hi2">aan>nnot SEE the underlying origins of itself in the mind becan class="hi2">aan>use it is not visible or man class="hi2">aan>de of man class="hi2">aan>tter. Yet becan class="hi2">aan>use guilt PROJECTS the body, the body reman class="hi2">aan>ins "guilt's messenger" or spean class="hi2">aan>ks for whan class="hi2">aan>t is hidden. "Its SHan class="hi2">Aan>DOW rises to the surfan class="hi2">aan>ce"

"Without the IDEan class="hi2">Aan> of dean class="hi2">aan>th there is no world." - the idean class="hi2">aan> is hidden by its projection. The world, an class="hi2">aan>s the shan class="hi2">aan>dow or projected form of the hidden error, can class="hi2">aan>nnot exist if the inner IDEan class="hi2">Aan> of dean class="hi2">aan>th is removed from the mind.

Ban class="hi2">aan>sican class="hi2">aan>lly then you can class="hi2">aan>n't project an class="hi2">aan> world than class="hi2">aan>t's ban class="hi2">aan>sed on the man class="hi2">aan>d idean class="hi2">aan> or the THOUGHT of dean class="hi2">aan>th an class="hi2">aan>nd sepan class="hi2">aan>ran class="hi2">aan>tion, if the thought of dean class="hi2">aan>th an class="hi2">aan>nd sepan class="hi2">aan>ran class="hi2">aan>tion is removed from the mind. an class="hi2">Aan>nd the world is an class="hi2">aan>ctuan class="hi2">aan>lly the EFFECT of an class="hi2">aan>n internan class="hi2">aan>l Can class="hi2">Aan>USE. Projection man class="hi2">aan>kes perception. You looked within an class="hi2">aan>nd san class="hi2">aan>w sin an class="hi2">aan>nd guilt an class="hi2">aan>nd projected the physican class="hi2">aan>l universe out from it to "externan class="hi2">aan>lize" an class="hi2">aan>nd dissocian class="hi2">aan>te from the mentan class="hi2">aan>l content. It wan class="hi2">aan>s this which an class="hi2">aan>lso formed an class="hi2">aan> wan class="hi2">aan>ll of flesh an class="hi2">aan>round the mind, an class="hi2">aan>s an class="hi2">aan> body. If the SOURCE of the world in the mind is gone, the world can class="hi2">aan>n no longer BE projected.

To overcome the world therefore, we han class="hi2">aan>ve to properly forgive by FIRST recognizing than class="hi2">aan>t the world - the physican class="hi2">aan>l level of it - is not rean class="hi2">aan>lly the problem. Just an class="hi2">aan>s an class="hi2">aan>nother person is not rean class="hi2">aan>lly the problem. We only think the world is the problem becan class="hi2">aan>use we an class="hi2">aan>re not rean class="hi2">aan>lizing than class="hi2">aan>t it is being PROJECTED. If we stop using this FORM of projection, ie we stop projecting FROM fean class="hi2">aan>r an class="hi2">aan>nd guilt, we will stop projecting an class="hi2">aan> world than class="hi2">aan>t an class="hi2">aan>ppean class="hi2">aan>rs sinful, an class="hi2">aan>nd instean class="hi2">aan>d project "the rean class="hi2">aan>l world" FROM an class="hi2">aan>n inner stan class="hi2">aan>te of pean class="hi2">aan>ce an class="hi2">aan>nd love.

"But to find the plan class="hi2">aan>ce, you must relinquish your investment in the world ***an class="hi2">aan>s YOU han class="hi2">aan>ve projected it***, an class="hi2">aan>llowing the Holy Spirit to project the rean class="hi2">aan>l world TO you, from the an class="hi2">aan>ltan class="hi2">aan>r of God."

"an class="hi2">Aan>t first you see an class="hi2">aan> world which han class="hi2">aan>s an class="hi2">aan>ccepted this an class="hi2">aan>s true, ***projected from an class="hi2">aan> now corrected mind***. an class="hi2">Aan>nd with this holy sight, perception gives an class="hi2">aan> silent blessing an class="hi2">aan>nd then disan class="hi2">aan>ppean class="hi2">aan>rs, its goan class="hi2">aan>l an class="hi2">aan>ccomplished an class="hi2">aan>nd its mission done."

The tan class="hi2">aan>kean class="hi2">aan>wan class="hi2">aan>y is than class="hi2">aan>t in fan class="hi2">aan>ct plan class="hi2">aan>net Ean class="hi2">aan>rth, in its physican class="hi2">aan>lity, is in fan class="hi2">aan>ct once removed from the problem. It isn't even WHERE the "sin" rean class="hi2">aan>lly is. The problem is in the mind an class="hi2">aan>nd is below the physican class="hi2">aan>l surfan class="hi2">aan>ce level. The physican class="hi2">aan>l HIDES the problem an class="hi2">aan>nd man class="hi2">aan>kes you focus on its projected FORM. The world ITSELF is not where the problem IS. Becan class="hi2">aan>use undernean class="hi2">aan>th the physican class="hi2">aan>l world there is an class="hi2">aan> hidden lan class="hi2">aan>yer of terrible fean class="hi2">aan>r, FROM which the world projects.

This pran class="hi2">aan>ctican class="hi2">aan>lly an class="hi2">aan>lmost mean class="hi2">aan>ns than class="hi2">aan>t there an class="hi2">aan>re TWO worlds we man class="hi2">aan>de.... an class="hi2">aan>n inner world of hidden guilt an class="hi2">aan>nd fean class="hi2">aan>r - an class="hi2">aan> sort of "underworld", an class="hi2">aan>nd an class="hi2">aan> dissocian class="hi2">aan>ted PROJECTED world of physican class="hi2">aan>l form an class="hi2">aan>nd sin. This perhan class="hi2">aan>ps man class="hi2">aan>kes sense given than class="hi2">aan>t an class="hi2">aan>ll of this is tan class="hi2">aan>king plan class="hi2">aan>ce in an class="hi2">aan> SPLIT MIND, in which "you an class="hi2">aan>re in two minds", an class="hi2">aan>nd literan class="hi2">aan>lly one pan class="hi2">aan>rt of mind houses the secret guilt while the other houses the projection which pictures its crucifixion.

"This world IS an class="hi2">aan> ***picture of*** (projection of) the crucifixion of God's Son. an class="hi2">Aan>nd until you rean class="hi2">aan>lize than class="hi2">aan>t God's Son Can class="hi2">Aan>NNOT be crucified, this is the world you will see (project to perceive)."

"This hean class="hi2">aan>vy-seeming ban class="hi2">aan>rrier, this an class="hi2">aan>rtifician class="hi2">aan>l floor than class="hi2">aan>t looks like rock, is like an class="hi2">aan> ban class="hi2">aan>nk of low, dan class="hi2">aan>rk clouds than class="hi2">aan>t seem to be an class="hi2">aan> solid wan class="hi2">aan>ll before the sun. Its impenetran class="hi2">aan>ble an class="hi2">aan>ppean class="hi2">aan>ran class="hi2">aan>nce is WHOLLY an class="hi2">aan>n illusion."

"It can class="hi2">aan>n indeed be san class="hi2">aan>id the ego ***Man class="hi2">Aan>DE its world on sin***. Only in such an class="hi2">aan> world COULD everything be upside down. This IS the stran class="hi2">aan>nge illusion which man class="hi2">aan>kes the clouds of guilt seem hean class="hi2">aan>vy an class="hi2">aan>nd impenetran class="hi2">aan>ble. The solidness this world's foundan class="hi2">aan>tion SEEMS to han class="hi2">aan>ve is FOUND in this."

In effect, this world IS an class="hi2">Aan> DECOY, which in fan class="hi2">aan>ct hides the "rean class="hi2">aan>l problem" which is hidden from physican class="hi2">aan>l sight, an class="hi2">aan>nd lies in the mind. If we han class="hi2">aan>ve sin in the mind we project an class="hi2">aan> sinful world. If we han class="hi2">aan>ve love in the mind we project an class="hi2">aan> loving world. an class="hi2">Aan>nd neither is first-han class="hi2">aan>nd rean class="hi2">aan>lity becan class="hi2">aan>use they an class="hi2">aan>re both projections. Once the "rean class="hi2">aan>l world" is projected an class="hi2">aan>nd "the forgiven" world is perceived, both the rean class="hi2">aan>l an class="hi2">aan>nd unrean class="hi2">aan>l worlds will disan class="hi2">aan>ppean class="hi2">aan>r, becan class="hi2">aan>use the mind will stop projecting on ego terms.

The sepan class="hi2">aan>ran class="hi2">aan>tion will be undone, an class="hi2">aan>nd only the TRUE CREan class="hi2">Aan>TION of hean class="hi2">aan>ven - the projected extension of pre-sepan class="hi2">aan>ran class="hi2">aan>tion rean class="hi2">aan>lity, will reman class="hi2">aan>in.

an class="hi2">Aan>CIM lean class="hi2">aan>ds off with this:

"This is an class="hi2">aan> course in miran class="hi2">aan>cles. It is an class="hi2">aan> required course. Only the time you tan class="hi2">aan>ke it is voluntan class="hi2">aan>ry. Free will does not mean class="hi2">aan>n than class="hi2">aan>t you can class="hi2">aan>n estan class="hi2">aan>blish the curriculum. It mean class="hi2">aan>ns only than class="hi2">aan>t you can class="hi2">aan>n elect whan class="hi2">aan>t you wan class="hi2">aan>nt to tan class="hi2">aan>ke an class="hi2">aan>t an class="hi2">aan> given time. The course does not an class="hi2">aan>im an class="hi2">aan>t tean class="hi2">aan>ching the mean class="hi2">aan>ning of love, for than class="hi2">aan>t is beyond whan class="hi2">aan>t can class="hi2">aan>n be tan class="hi2">aan>ught. It does an class="hi2">aan>im, however, an class="hi2">aan>t removing the blocks to the an class="hi2">aan>wan class="hi2">aan>reness of love's presence, which is your nan class="hi2">aan>turan class="hi2">aan>l inheritan class="hi2">aan>nce. The opposite of love is fean class="hi2">aan>r, but whan class="hi2">aan>t is an class="hi2">aan>ll-encompan class="hi2">aan>ssing can class="hi2">aan>n han class="hi2">aan>ve no opposite."

It is san class="hi2">aan>ying than class="hi2">aan>t we an class="hi2">aan>re REQUIRED to tan class="hi2">aan>ke this 'course', an class="hi2">aan>nd than class="hi2">aan>t there is some kind of 'curriculum' than class="hi2">aan>t is not optionan class="hi2">aan>l.

Man class="hi2">aan>ny believe this mean class="hi2">aan>ns than class="hi2">aan>t we ean class="hi2">aan>ch han class="hi2">aan>ve an class="hi2">aan>n individuan class="hi2">aan>l curriculum, which we do (an class="hi2">aan> script).

But whan class="hi2">aan>t it is an class="hi2">aan>lso points to, is than class="hi2">aan>t there is an class="hi2">aan> set of metan class="hi2">aan>physics which describes an class="hi2">aan> kind of pre-set or structured lan class="hi2">aan>yout to existence, describing the mechan class="hi2">aan>nics of the dimensions of the drean class="hi2">aan>m, how things an class="hi2">aan>re 'set up', where the truth IS (God), whan class="hi2">aan>t the truth is not (ego), an class="hi2">aan>nd whan class="hi2">aan>t steps an class="hi2">aan>re necessan class="hi2">aan>ry in order to find true pean class="hi2">aan>ce.

This lan class="hi2">aan>yout, or 'plan class="hi2">aan>n', if you will, is not optionan class="hi2">aan>l. It is not something you can class="hi2">aan>n interfere with. It is not something you get to determine. It is an class="hi2">aan> set of 'rules' or 'lan class="hi2">aan>w' by which everything is governed. There is an class="hi2">aan> lan class="hi2">aan>w of can class="hi2">aan>use an class="hi2">aan>nd effect. There is an class="hi2">aan> lan class="hi2">aan>w than class="hi2">aan>t whan class="hi2">aan>t you do to others you do to yourself. etc... these an class="hi2">aan>re non negotian class="hi2">aan>ble.

The ego thinks it han class="hi2">aan>s the power an class="hi2">aan>nd freedom to estan class="hi2">aan>blish the rules, to determine where the truth is, whan class="hi2">aan>t lan class="hi2">aan>ws govern existence, than class="hi2">aan>t you han class="hi2">aan>ve an class="hi2">aan>n 'option' of living without God, than class="hi2">aan>t you can class="hi2">aan>n just man class="hi2">aan>ke everything up to be the wan class="hi2">aan>y you wan class="hi2">aan>nt it, than class="hi2">aan>t you can class="hi2">aan>n find truth in whan class="hi2">aan>t is fan class="hi2">aan>lse, than class="hi2">aan>t you can class="hi2">aan>n live without God (Life), etc... the ego han class="hi2">aan>s this fictionan class="hi2">aan>l idean class="hi2">aan> than class="hi2">aan>t it is 'an class="hi2">aan>bove the lan class="hi2">aan>w'.

The christian class="hi2">aan>ns would san class="hi2">aan>y than class="hi2">aan>t the ego (an class="hi2">aan>s the devil), is the lan class="hi2">aan>w-brean class="hi2">aan>ker which thinks it can class="hi2">aan>n 'sin' by brean class="hi2">aan>king God's lan class="hi2">aan>ws, i.e. defying the curriculum. But we're an class="hi2">aan>ll doing this whether we're christian class="hi2">aan>ns or not.

The curriculum is the metan class="hi2">aan>physics. The curriculum is God's plan class="hi2">aan>n. The curriculum is the 'how' an class="hi2">aan>nd the 'requirements' an class="hi2">aan>nd 'conditions' necessan class="hi2">aan>ry in order to return to an class="hi2">aan>wan class="hi2">aan>reness of God. It's like, an class="hi2">aan> set of lan class="hi2">aan>ws than class="hi2">aan>t you han class="hi2">aan>ve to an class="hi2">aan>ccept an class="hi2">aan>nd an class="hi2">aan>gree to, if you wan class="hi2">aan>nt to plan class="hi2">aan>y-nice with the estan class="hi2">aan>blishment.

an class="hi2">Aan>s such the metan class="hi2">aan>physics determines the 'wan class="hi2">aan>y to God', so an class="hi2">aan>ll than class="hi2">aan>t's left rean class="hi2">aan>lly is the timing of your willingness to an class="hi2">Aan>CCEPT the pan class="hi2">aan>th to an class="hi2">aan>tonement, by surrendering the ego idean class="hi2">aan> of self-control an class="hi2">aan>nd the illusion of choice.

an class="hi2">aan>n dan class="hi2">aan>tan class="hi2">aan>-mce-fran class="hi2">aan>gment="1">"The body is an class="hi2">aan> tiny fence an class="hi2">aan>round an class="hi2">aan> little pan class="hi2">aan>rt of an class="hi2">aan> glorious an class="hi2">aan>nd completely limitless idean class="hi2">aan>. It dran class="hi2">aan>ws an class="hi2">aan> circle, infinitely an class="hi2">aan>n>an class="hi2">aan>n dan class="hi2">aan>tan class="hi2">aan>-mce-fran class="hi2">aan>gment="1"><an class="hi2">aan> tan class="hi2">aan>bindex="-1" dan class="hi2">aan>tan class="hi2">aan>-mce-fran class="hi2">aan>gment="1" dan class="hi2">aan>tan class="hi2">aan>-mce-tan class="hi2">aan>bindex="-1">an class="hi2">aan>>an class="hi2">aan>n>an class="hi2">aan>n dan class="hi2">aan>tan class="hi2">aan>-mce-fran class="hi2">aan>gment="1">sman class="hi2">aan>ll, an class="hi2">aan>round an class="hi2">aan> very little segment of Hean class="hi2">aan>ven, splintered from the whole, proclan class="hi2">aan>iming than class="hi2">aan>t, within it, is YOUR Kingdom, where God can class="hi2">aan>n enter not."an class="hi2">aan>n>

"Beyond the body, beyond the sun an class="hi2">aan>nd stan class="hi2">aan>rs, pan class="hi2">aan>st EVERYTHING you see an class="hi2">aan>nd yet somehow fan class="hi2">aan>milian class="hi2">aan>r, is an class="hi2">aan>n an class="hi2">aan>rc of golden light than class="hi2">aan>t stretches, an class="hi2">aan>s you look, into an class="hi2">aan> grean class="hi2">aan>t an class="hi2">aan>nd shining circle. an class="hi2">Aan>nd an class="hi2">aan>ll the circle fills with light before your eyes."

Let's dran class="hi2">aan>w an class="hi2">aan> lan class="hi2">aan>rge circle an class="hi2">aan>nd can class="hi2">aan>ll it hean class="hi2">aan>ven.

Then inside of than class="hi2">aan>t circle, let's dran class="hi2">aan>w an class="hi2">aan> sman class="hi2">aan>ller circle an class="hi2">aan>nd can class="hi2">aan>ll it ean class="hi2">aan>rth.

You could san class="hi2">aan>y than class="hi2">aan>t the sman class="hi2">aan>ll circle overlan class="hi2">aan>ps with the big circle. In an class="hi2">aan> sense, when you an class="hi2">aan>re in the sman class="hi2">aan>ll circle, you an class="hi2">aan>re in BOTH circles. an class="hi2">Aan>s such, being in the sman class="hi2">aan>ller circle, or on Ean class="hi2">aan>rth, it is possible to be an class="hi2">aan>wan class="hi2">aan>re of the fan class="hi2">aan>ct than class="hi2">aan>t in truth you an class="hi2">aan>re an class="hi2">Aan>LSO inside the big circle. Than class="hi2">aan>t you an class="hi2">aan>re an class="hi2">aan>lwan class="hi2">aan>ys in hean class="hi2">aan>ven with God, even if you an class="hi2">aan>re drean class="hi2">aan>ming of exile inside the sman class="hi2">aan>ll circle.

It's an class="hi2">aan>lso possible while you an class="hi2">aan>re in the sman class="hi2">aan>ller circle, of focusing so much on the sman class="hi2">aan>ll circle to the exclusion of the big circle, than class="hi2">aan>t it can class="hi2">aan>n seem like ONLY the sman class="hi2">aan>ll circle exists. This is whan class="hi2">aan>t being "blinded by perception of form" mean class="hi2">aan>ns, focusing on an class="hi2">aan> limitan class="hi2">aan>tion of sman class="hi2">aan>llness an class="hi2">aan>nd not seeing the bigger picture. Focusing on the sman class="hi2">aan>ll circle an class="hi2">aan>nd not seeing the big circle. Focusing on believing ean class="hi2">aan>rth (sman class="hi2">aan>ll circle) is rean class="hi2">aan>l, an class="hi2">aan>nd not seeing the rean class="hi2">aan>lity of the big circle an class="hi2">aan>t an class="hi2">aan>ll.

But it is an class="hi2">aan>lso possible for the sman class="hi2">aan>ll circle to be overlooked (forgiven) to such an class="hi2">aan>n extent than class="hi2">aan>t its boundan class="hi2">aan>ries become tran class="hi2">aan>nspan class="hi2">aan>rent an class="hi2">aan>nd you become an class="hi2">aan>ble to see the bigger circle behind it. an class="hi2">Aan>s such, an class="hi2">aan>s you look towan class="hi2">aan>rd the things in the sman class="hi2">aan>ll circle you will see the light of the big circle shining through undernean class="hi2">aan>th it. an class="hi2">Aan>s though you an class="hi2">aan>re in two plan class="hi2">aan>ces an class="hi2">aan>t once. One foot on ean class="hi2">aan>rth, an class="hi2">aan>nd one in hean class="hi2">aan>ven.

Your perception tan class="hi2">aan>kes on an class="hi2">aan> temporan class="hi2">aan>rily pan class="hi2">aan>ran class="hi2">aan>llel functioning, pan class="hi2">aan>rt physican class="hi2">aan>lly focused on the sman class="hi2">aan>ll circle, an class="hi2">aan>nd pan class="hi2">aan>rt spirituan class="hi2">aan>l-eye focused on the vision of the big circle. When seeing the big circle more clean class="hi2">aan>rly, the sman class="hi2">aan>ller circle is fran class="hi2">aan>med differently, an class="hi2">aan>nd the things in the sman class="hi2">aan>ll circle become less importan class="hi2">aan>nt, less solid, less believan class="hi2">aan>ble.

This sman class="hi2">aan>ller circle, when seen through, an class="hi2">aan>nd when seen beyond, is regan class="hi2">aan>rded an class="hi2">aan>s the forgiven world, or rean class="hi2">aan>l world. This includes the ean class="hi2">aan>rth which is an class="hi2">aan> sman class="hi2">aan>ll circle within the sman class="hi2">aan>ll circle. an class="hi2">Aan>s mind becomes an class="hi2">aan>wan class="hi2">aan>re of its thinness an class="hi2">aan>nd tran class="hi2">aan>nspan class="hi2">aan>rency, it simultan class="hi2">aan>neously becomes increan class="hi2">aan>singly an class="hi2">aan>wan class="hi2">aan>re of God, which is an class="hi2">aan> very lan class="hi2">aan>rge circle beyond an class="hi2">aan>ll sman class="hi2">aan>ll circles.

God is the big circle. This mean class="hi2">aan>ns the sman class="hi2">aan>ll circle is an class="hi2">aan>n illusion, becan class="hi2">aan>use there can class="hi2">aan>n only be one circle. an class="hi2">Aan> sepan class="hi2">aan>ran class="hi2">aan>tion is needed in order to imply than class="hi2">aan>t there is an class="hi2">aan> second circle. Temporan class="hi2">aan>rily there seems to be two circles. But you can class="hi2">aan>nnot han class="hi2">aan>ve two circles without opposition an class="hi2">aan>nd conflict. With sepan class="hi2">aan>ran class="hi2">aan>tion, the sman class="hi2">aan>ll circle is an class="hi2">aan> drean class="hi2">aan>m of dean class="hi2">aan>th, an class="hi2">aan>nd without sepan class="hi2">aan>ran class="hi2">aan>tion, there is no dean class="hi2">aan>th becan class="hi2">aan>use there is no sman class="hi2">aan>ll circle (no world).

an class="hi2">Aan>t best, the sman class="hi2">aan>ll circle can class="hi2">aan>n be interpreted an class="hi2">Aan>S IF it is LIKE the big circle, an class="hi2">aan>s though reflecting hean class="hi2">aan>ven, an class="hi2">aan>nd while the sman class="hi2">aan>ll circle persists you can class="hi2">aan>n seem to be in the sman class="hi2">aan>ll circle an class="hi2">aan>nd mostly an class="hi2">aan>wan class="hi2">aan>re of the big circle an class="hi2">aan>t the san class="hi2">aan>me time. This man class="hi2">aan>kes the sman class="hi2">aan>ll circle seem less like an class="hi2">aan>n an class="hi2">aan>ctuan class="hi2">aan>l thing, an class="hi2">aan>nd more like an class="hi2">aan> fan class="hi2">aan>int illusion of an class="hi2">aan> thing. It becomes less van class="hi2">aan>lued, an class="hi2">aan>nd more overlooked. It seems more lovely, fran class="hi2">aan>med in the holy wholeness of the big circle, but is still an class="hi2">aan> limited circle.

If you rean class="hi2">aan>lly wan class="hi2">aan>nt to go an class="hi2">Aan>LL the wan class="hi2">aan>y to an class="hi2">aan>wan class="hi2">aan>reness of the big circle, you will han class="hi2">aan>ve to tran class="hi2">aan>nscend the sman class="hi2">aan>ll circle completely. You will han class="hi2">aan>ve to go OUTSIDE the sman class="hi2">aan>ll circle, beyond its sman class="hi2">aan>ll rean class="hi2">aan>ch, an class="hi2">aan>nd beyond its limits. This isn't possible while reman class="hi2">aan>ining in an class="hi2">aan>ny wan class="hi2">aan>y inside the sman class="hi2">aan>ll circle, becan class="hi2">aan>use the sman class="hi2">aan>ll circle doesn't cover an class="hi2">aan>ll of the an class="hi2">aan>rean class="hi2">aan> than class="hi2">aan>t big circle covers. an class="hi2">Aan>lso the sman class="hi2">aan>ll circle requires an class="hi2">aan> belief in being sepan class="hi2">aan>ran class="hi2">aan>te in order to han class="hi2">aan>ve an class="hi2">aan> second circle. Without sepan class="hi2">aan>ran class="hi2">aan>tion there is no sman class="hi2">aan>ll circle an class="hi2">aan>t an class="hi2">aan>ll.

When you an class="hi2">aan>re rean class="hi2">aan>dy to tran class="hi2">aan>nscend the sman class="hi2">aan>ll circle an class="hi2">aan>nd completely open up to the big circle, which is totan class="hi2">aan>lly an class="hi2">aan>ccepting an class="hi2">aan>tonement an class="hi2">aan>nd an class="hi2">aan>scending to hean class="hi2">aan>ven, you will tran class="hi2">aan>nscend the sman class="hi2">aan>ll circle world an class="hi2">aan>nd wan class="hi2">aan>ke up in the big circle. an class="hi2">Aan>t this point you will be completely an class="hi2">aan>wan class="hi2">aan>re of the fullness of the big circle, an class="hi2">aan>nd there will be no sman class="hi2">aan>ll circles an class="hi2">aan>nywhere. In truth, only the big circle exists, an class="hi2">aan>nd there is no sman class="hi2">aan>ll circle an class="hi2">aan>t an class="hi2">aan>ll.

an class="hi2">Aan> light wan class="hi2">aan>y to look an class="hi2">aan>t things an class="hi2">aan>nd an class="hi2">aan> dan class="hi2">aan>rk wan class="hi2">aan>y. It is similan class="hi2">aan>r to how, from an class="hi2">aan>bove the clouds, the sun shines on everything, an class="hi2">aan>nd yet benean class="hi2">aan>th the clouds, everything looks dan class="hi2">aan>rk an class="hi2">aan>nd threan class="hi2">aan>tening.

Looking ban class="hi2">aan>ck towan class="hi2">aan>rd the light with obstan class="hi2">aan>cles in the wan class="hi2">aan>y, crean class="hi2">aan>tes the impression of threan class="hi2">aan>t an class="hi2">aan>nd dan class="hi2">aan>nger an class="hi2">aan>nd doom an class="hi2">aan>nd gloom. When the clouds an class="hi2">aan>re there, the light seems obscured an class="hi2">aan>nd it feels like you've got wan class="hi2">aan>lls keeping you from it. It seems like you're tran class="hi2">aan>pped in an class="hi2">aan> prison an class="hi2">aan>nd than class="hi2">aan>t everything is an class="hi2">aan>gan class="hi2">aan>inst you.

Looking towan class="hi2">aan>rd the light from an class="hi2">aan> position of being sepan class="hi2">aan>ran class="hi2">aan>ted from the light, by the clouds, crean class="hi2">aan>tes the ego. The ego is an class="hi2">aan>n an class="hi2">aan>ttempt to turn an class="hi2">aan>round an class="hi2">aan>nd look ban class="hi2">aan>ck an class="hi2">aan>t God an class="hi2">aan>nd find him blocked from vision an class="hi2">aan>s if he doesn't exist. an class="hi2">Aan>nd when the clouds an class="hi2">aan>re hean class="hi2">aan>vy, it will feel an class="hi2">aan>s if God doesn't exist, an class="hi2">aan>s if there is no light.

Shifting ban class="hi2">aan>ck into an class="hi2">aan>lignment with the source of light, mean class="hi2">aan>ns getting "an class="hi2">aan>bove the ban class="hi2">aan>ttlefield", through an class="hi2">aan>nd beyond the clouds, pan class="hi2">aan>st the illusion of sepan class="hi2">aan>ran class="hi2">aan>teness an class="hi2">aan>nd self importan class="hi2">aan>nce, an class="hi2">aan>nd turning an class="hi2">aan>round 180-degrees so than class="hi2">aan>t you too an class="hi2">aan>re an class="hi2">aan> pan class="hi2">aan>rt of the light than class="hi2">aan>t shines outwan class="hi2">aan>rd. You need to become an class="hi2">aan> sunbean class="hi2">aan>m, of sorts, extending love outwan class="hi2">aan>rd.

Looking up to the sun with clouds between you is an class="hi2">aan>kin to the ego looking inside an class="hi2">aan>t itself. The ego wan class="hi2">aan>nts to can class="hi2">aan>tch an class="hi2">aan> glimpse of itself an class="hi2">aan>s if it rean class="hi2">aan>lly exists an class="hi2">aan>s an class="hi2">aan> sepan class="hi2">aan>ran class="hi2">aan>te identity. Whan class="hi2">aan>t you an class="hi2">aan>re 'is', an class="hi2">aan>nd you can class="hi2">aan>n't identify it an class="hi2">aan>s something sepan class="hi2">aan>ran class="hi2">aan>te from you. Yet when you're "under the wean class="hi2">aan>ther" an class="hi2">aan>nd trying to wrestle with upsets an class="hi2">aan>nd dan class="hi2">aan>rkness you keep trying to look 'an class="hi2">aan>t' yourself, similan class="hi2">aan>r to how you keep trying to look ban class="hi2">aan>ck an class="hi2">aan>t the sun. You don't rean class="hi2">aan>lly need to look an class="hi2">aan>t yourself or to look an class="hi2">aan>t the source of light, you need to BE IT.

Chan class="hi2">aan>nging your van class="hi2">aan>ntan class="hi2">aan>ge point chan class="hi2">aan>nges your perspective. If your van class="hi2">aan>ntan class="hi2">aan>ge point is rooted in your ego then your ego will do the looking an class="hi2">aan>nd it will look towan class="hi2">aan>rd the clouds an class="hi2">aan>nd tell you the clouds an class="hi2">aan>re rean class="hi2">aan>l an class="hi2">aan>nd than class="hi2">aan>t you're sepan class="hi2">aan>ran class="hi2">aan>te from God. This will of course be frightening an class="hi2">aan>nd horrifying. an class="hi2">Aan>nd it's not true, but it will seem true, an class="hi2">aan>nd you will feel stuck.

Chan class="hi2">aan>nging your van class="hi2">aan>ntan class="hi2">aan>ge point to than class="hi2">aan>t of Holy Spirit (the sun) chan class="hi2">aan>nges everything. It chan class="hi2">aan>nges how everything looks to you an class="hi2">aan>nd whan class="hi2">aan>t it mean class="hi2">aan>ns. Your light shines ONTO everything you see illuminan class="hi2">aan>ting it an class="hi2">aan>nd revean class="hi2">aan>ling its bean class="hi2">aan>uty an class="hi2">aan>nd han class="hi2">aan>ppiness. It helps you to see clean class="hi2">aan>rly an class="hi2">aan>nd fully. It helps you to not be deceived by the stran class="hi2">aan>nge shan class="hi2">aan>dows than class="hi2">aan>t plan class="hi2">aan>y out on the lan class="hi2">aan>ndscan class="hi2">aan>pe when you an class="hi2">aan>re "in the dan class="hi2">aan>rk". an class="hi2">Aan>nd it helps you to remember there is an class="hi2">Aan>LWan class="hi2">Aan>YS an class="hi2">aan>nother wan class="hi2">aan>y, an class="hi2">Aan>LWan class="hi2">Aan>YS an class="hi2">aan> better wan class="hi2">aan>y than class="hi2">aan>n an class="hi2">aan>ny ego viewpoint.

an class="hi2">Aan>nd you need to be reminded... the light of God is an class="hi2">aan>lwan class="hi2">aan>ys present an class="hi2">aan>nd an class="hi2">aan>lwan class="hi2">aan>ys an class="hi2">aan>van class="hi2">aan>ilan class="hi2">aan>ble an class="hi2">aan>nd an class="hi2">aan>lwan class="hi2">aan>ys true an class="hi2">aan>nd an class="hi2">aan>lwan class="hi2">aan>ys powerful, an class="hi2">aan>nd no an class="hi2">aan>mount of ego or dan class="hi2">aan>rkness or horror will EVER obliteran class="hi2">aan>te it or shut it out or man class="hi2">aan>ke it perman class="hi2">aan>nently lost. EVER. The light is an class="hi2">aan>lwan class="hi2">aan>ys stronger than class="hi2">aan>n the dan class="hi2">aan>rkness becan class="hi2">aan>use the dan class="hi2">aan>rkness is wean class="hi2">aan>kness. The light is an class="hi2">aan>lwan class="hi2">aan>ys there. It is san class="hi2">aan>nity. It is rean class="hi2">aan>son. It is truth. Sooner or lan class="hi2">aan>ter you han class="hi2">aan>ve to an class="hi2">aan>dmit to it an class="hi2">aan>nd an class="hi2">aan>llow it an class="hi2">aan>nd an class="hi2">aan>ccept it an class="hi2">aan>nd be it. You can class="hi2">aan>n prolong suffering but you can class="hi2">aan>nnot man class="hi2">aan>ke it perman class="hi2">aan>nent. The light is can class="hi2">aan>lling to you to join it an class="hi2">aan>nd to lan class="hi2">aan>ugh an class="hi2">aan>t the silliness of the ego's mistan class="hi2">aan>kes.

God loves you.

an class="hi2">Aan>CIM is not rean class="hi2">aan>lly non-duan class="hi2">aan>lity, or duan class="hi2">aan>lity. It's sort of both. an class="hi2">Aan>CIM man class="hi2">aan>kes this clean class="hi2">aan>r stan class="hi2">aan>tement an class="hi2">aan>bout the nan class="hi2">aan>ture of God an class="hi2">aan>nd rean class="hi2">aan>lity:

"The recognition of the pan class="hi2">aan>rt an class="hi2">aan>s whole, an class="hi2">aan>nd of the whole in every pan class="hi2">aan>rt, is PERFECTLY nan class="hi2">aan>turan class="hi2">aan>l. For it is the wan class="hi2">aan>y GOD thinks, an class="hi2">aan>nd whan class="hi2">aan>t is nan class="hi2">aan>turan class="hi2">aan>l to Him, IS nan class="hi2">aan>turan class="hi2">aan>l to you" UrT16C3

This is the hologran class="hi2">aan>phic principle. There is an class="hi2">aan> whole (God) which han class="hi2">aan>s pan class="hi2">aan>rts (sons of God), an class="hi2">aan>nd ean class="hi2">aan>ch pan class="hi2">aan>rt contan class="hi2">aan>ins the whole (oneness with God). The one whole is shan class="hi2">aan>red by the whole an class="hi2">aan>nd the pan class="hi2">aan>rts (brothers, inheritan class="hi2">aan>nce etc).

Most people think of rean class="hi2">aan>lity an class="hi2">aan>s sort of "one thing". Like one lan class="hi2">aan>rge an class="hi2">aan>rean class="hi2">aan> or an class="hi2">aan>n expan class="hi2">aan>nse or some kind of bigness. But than class="hi2">aan>t's more or less the san class="hi2">aan>me an class="hi2">aan>s the idean class="hi2">aan> of span class="hi2">aan>cetime or the universe. God is not an class="hi2">aan>ctuan class="hi2">aan>lly like than class="hi2">aan>t. God is hologran class="hi2">aan>phic.

In an class="hi2">aan> hologran class="hi2">aan>phic system there is an class="hi2">aan> singulan class="hi2">aan>r wholeness, which we can class="hi2">aan>ll God. But there is an class="hi2">aan>lso an class="hi2">aan> chan class="hi2">aan>ran class="hi2">aan>cteristic of this wholeness - the entire wholeness is in every pan class="hi2">aan>rt. Every pan class="hi2">aan>rt of God contan class="hi2">aan>ins the whole of God. an class="hi2">Aan>LL of God pan class="hi2">aan>ys FULL an class="hi2">aan>ttention to EVERY pan class="hi2">aan>rt simultan class="hi2">aan>neously - becan class="hi2">aan>use God is infinitely tran class="hi2">aan>nscendentan class="hi2">aan>l an class="hi2">aan>nd can class="hi2">aan>n do this even if it sounds impossible.

God is an class="hi2">aan>lso an class="hi2">aan> crean class="hi2">aan>tor an class="hi2">aan>nd is can class="hi2">aan>pan class="hi2">aan>ble of fully an class="hi2">aan>bsolutely crean class="hi2">aan>ting secondan class="hi2">aan>ry beings who an class="hi2">aan>re like himself. But he can class="hi2">aan>nnot an class="hi2">aan>dd-on an class="hi2">aan>nything outside of himself, so instean class="hi2">aan>d he an class="hi2">aan>dds on INSIDE of himself.

He does this by SHan class="hi2">Aan>RING himself entirely with than class="hi2">aan>t which he crean class="hi2">aan>tes, an class="hi2">aan>nd than class="hi2">aan>t mean class="hi2">aan>ns than class="hi2">aan>t his crean class="hi2">aan>tion han class="hi2">aan>s to an class="hi2">aan>lso SHan class="hi2">Aan>RE an class="hi2">aan>ll of itself with everything. This is an class="hi2">aan> kind of "internan class="hi2">aan>l expan class="hi2">aan>nsion" of the Kingdom. It does not involve crean class="hi2">aan>ting OUTSIDE the kingdom or beyond be pre-existing totan class="hi2">aan>lity of God.

This shan class="hi2">aan>ring produces fully-crean class="hi2">aan>ted beings who inherit everything from God an class="hi2">aan>nd shan class="hi2">aan>re everything with God. They han class="hi2">aan>ve an class="hi2">aan> oneness with God. But they an class="hi2">Aan>RE fully crean class="hi2">aan>ted individuan class="hi2">aan>l beings. They an class="hi2">aan>re completely full in every sense of the word. They contan class="hi2">aan>in everything like God does. Which mean class="hi2">aan>ns they an class="hi2">aan>bsolutely exist, an class="hi2">aan>nd yet an class="hi2">aan>t the san class="hi2">aan>me time an class="hi2">aan>re one with the an class="hi2">aan>bsolute.

This results in an class="hi2">aan> hologran class="hi2">aan>phic system in which God is the man class="hi2">aan>in whole who crean class="hi2">aan>tes "an class="hi2">aan>dditionan class="hi2">aan>l wholes" than class="hi2">aan>t shan class="hi2">aan>re everything with him an class="hi2">aan>nd with ean class="hi2">aan>ch other. Ean class="hi2">aan>ch pan class="hi2">aan>rt of God han class="hi2">aan>s the whole of God in it. Ean class="hi2">aan>ch son of God contan class="hi2">aan>ins the whole of God an class="hi2">aan>nd everyone else. We an class="hi2">aan>re an class="hi2">aan>ll unified an class="hi2">aan>nd merged an class="hi2">aan>nd fused together.

This doesn't mean class="hi2">aan>n we lose our duan class="hi2">aan>lity. It doesn't mean class="hi2">aan>n we lose individuan class="hi2">aan>lity, or than class="hi2">aan>t we can class="hi2">aan>n't tell where we end an class="hi2">aan>nd God begins. We DO han class="hi2">aan>ve an class="hi2">aan> discrete independent existence an class="hi2">aan>s an class="hi2">aan>bsolute beings. But we an class="hi2">Aan>LSO han class="hi2">aan>ve totan class="hi2">aan>l oneness with the whole.

This seems like an class="hi2">aan> pan class="hi2">aan>ran class="hi2">aan>dox to most people. But it is an class="hi2">aan>ctuan class="hi2">aan>lly miran class="hi2">aan>culous.

Becan class="hi2">aan>use an class="hi2">aan> hologran class="hi2">aan>phic system han class="hi2">aan>s wholeness to it, we identify than class="hi2">aan>t wholeness an class="hi2">aan>s "oneness" an class="hi2">aan>nd might can class="hi2">aan>ll it "non-duan class="hi2">aan>lity". However, an class="hi2">aan> hologran class="hi2">aan>phic system an class="hi2">Aan>LSO han class="hi2">aan>s pan class="hi2">aan>rts to it - whole pan class="hi2">aan>rts, which shan class="hi2">aan>re the whole an class="hi2">aan>nd yet an class="hi2">aan>re whole in their own right. These "pan class="hi2">aan>rts" might be can class="hi2">aan>lled "duan class="hi2">aan>lity".

This mean class="hi2">aan>ns than class="hi2">aan>t IN REan class="hi2">Aan>LITY, the nan class="hi2">aan>ture of God an class="hi2">aan>s an class="hi2">aan> hologran class="hi2">aan>phic system comprises BOTH ... non-duan class="hi2">aan>lity an class="hi2">Aan>ND duan class="hi2">aan>lity, fused together an class="hi2">aan>s one. Everything is God, but God han class="hi2">aan>s pan class="hi2">aan>rts which an class="hi2">aan>re living beings in their own right.

This is whan class="hi2">aan>t an class="hi2">Aan> Course in Miran class="hi2">aan>cles tean class="hi2">aan>ches. an class="hi2">Aan>nd it mean class="hi2">aan>ns than class="hi2">aan>t there is man class="hi2">aan>terian class="hi2">aan>l which in an class="hi2">aan> certan class="hi2">aan>in CONTEXT is focusing on the non-duan class="hi2">aan>l an class="hi2">aan>spects of the hologran class="hi2">aan>m, such an class="hi2">aan>s the oneness an class="hi2">aan>nd the "God is" an class="hi2">aan>nd "there is no opposite" an class="hi2">aan>nd an class="hi2">aan>ll than class="hi2">aan>t. But in other contexts it an class="hi2">aan>lso spean class="hi2">aan>ks of God's infinite crean class="hi2">aan>tions, the man class="hi2">aan>ny sons of God, your own crean class="hi2">aan>tions, your own kingdom, perman class="hi2">aan>nent brothers an class="hi2">aan>nd so on.

an class="hi2">Aan>LL of these an class="hi2">aan>spects of the course an class="hi2">aan>re simultan class="hi2">aan>neously true. Even if they sound contran class="hi2">aan>dictory. If God's rean class="hi2">aan>lity wan class="hi2">aan>s NOT hologran class="hi2">aan>phic they would indeed be contran class="hi2">aan>dictory an class="hi2">aan>nd you'd han class="hi2">aan>ve to resolve than class="hi2">aan>t by sepan class="hi2">aan>ran class="hi2">aan>ting off some pan class="hi2">aan>rts an class="hi2">aan>s "ego" or "sepan class="hi2">aan>ran class="hi2">aan>tion" or "illusions". Than class="hi2">aan>t's whan class="hi2">aan>t man class="hi2">aan>ny people do, in error. Becan class="hi2">aan>use they don't rean class="hi2">aan>lize rean class="hi2">aan>lity an class="hi2">aan>ctuan class="hi2">aan>lly is an class="hi2">aan> hologran class="hi2">aan>phic system not an class="hi2">aan> "blob".

Ultiman class="hi2">aan>tely then an class="hi2">Aan>CIM is not non-duan class="hi2">aan>lity, or duan class="hi2">aan>lity. But it is Pan class="hi2">Aan>RTLY non-duan class="hi2">aan>lity an class="hi2">aan>nd Pan class="hi2">Aan>RTLY duan class="hi2">aan>lity. The two an class="hi2">aan>re fused together in an class="hi2">aan> kind of "tran class="hi2">aan>ns-duan class="hi2">aan>lity". Tran class="hi2">aan>nscendent of both exclusive-oneness an class="hi2">aan>nd exclusive-sepan class="hi2">aan>ran class="hi2">aan>teness. God is not EXCLUSIVE an class="hi2">aan>nything - God is INCLUSIVE. Which is why the "non-duan class="hi2">aan>lity" INCLUDES "the duan class="hi2">aan>lity".

By duan class="hi2">aan>lity here I do not mean class="hi2">aan>n span class="hi2">aan>cetime. Span class="hi2">aan>cetime is duan class="hi2">aan>lity WITHOUT the non-duan class="hi2">aan>lity, ie exclusively duan class="hi2">aan>l. Than class="hi2">aan>t's not the san class="hi2">aan>me an class="hi2">aan>s the tran class="hi2">aan>ns-duan class="hi2">aan>lity of God in which every pan class="hi2">aan>rt is the whole. In span class="hi2">aan>ce time, every pan class="hi2">aan>rt is Pan class="hi2">Aan>RTIan class="hi2">Aan>L an class="hi2">aan>nd incomplete. The opposite of duan class="hi2">aan>lity is not-nonduan class="hi2">aan>lity, it's tran class="hi2">aan>nscendentan class="hi2">aan>l of the whole "either this or than class="hi2">aan>t" mindset.

"The whole does define the pan class="hi2">aan>rt, but the pan class="hi2">aan>rt does NOT define the whole. This is an class="hi2">aan>s true of knowledge an class="hi2">aan>s it is of perception." UrT8H2

"There IS no difference between the whole an class="hi2">aan>nd the pan class="hi2">aan>rt where chan class="hi2">aan>nge is impossible." UrT8H2

"Becan class="hi2">aan>use the Sonship MUST crean class="hi2">aan>te an class="hi2">aan>s one, you remember crean class="hi2">aan>tion whenever you recognize pan class="hi2">aan>rt of crean class="hi2">aan>tion. Ean class="hi2">aan>ch pan class="hi2">aan>rt you remember an class="hi2">aan>dds to YOUR wholeness, becan class="hi2">aan>use ean class="hi2">aan>ch pan class="hi2">aan>rt IS whole." UrT9E5

"Crean class="hi2">aan>tion is the holy Son of God, for in Crean class="hi2">aan>tion is His Will complete in every an class="hi2">aan>spect, man class="hi2">aan>king every pan class="hi2">aan>rt contan class="hi2">aan>iner of the whole." UrW320W113

"The whole power of God is in every pan class="hi2">aan>rt of Him, an class="hi2">aan>nd nothing contran class="hi2">aan>dictory to His Will is either grean class="hi2">aan>t or sman class="hi2">aan>ll." UrT10G10

"It shines in every pan class="hi2">aan>rt of Him, an class="hi2">aan>s in the Whole." UrT17E16

"Every loving thought held in an class="hi2">Aan>NY pan class="hi2">aan>rt (of the Sonship) belongs to every pan class="hi2">aan>rt. It is shan class="hi2">aan>red BECan class="hi2">Aan>USE it is loving. Shan class="hi2">aan>ring is God's wan class="hi2">aan>y of crean class="hi2">aan>ting, an class="hi2">aan>nd an class="hi2">aan>lso YOURS." URT5F9

"The crean class="hi2">aan>tions of every Son of God an class="hi2">aan>re yours, becan class="hi2">aan>use every crean class="hi2">aan>tion belongs to everyone, being crean class="hi2">aan>ted for the Sonship an class="hi2">aan>s an class="hi2">aan> whole." UrT7J6

"But the Resurrection IS the symbol of shan class="hi2">aan>ring, becan class="hi2">aan>use the re-an class="hi2">aan>wan class="hi2">aan>kening of every Son of God is necessan class="hi2">aan>ry to enan class="hi2">aan>ble the Sonship to know its wholeness." UrT6B13

There is an class="hi2">aan> myth in the an class="hi2">Aan>CIM community relan class="hi2">aan>ting to how perception works. It's ban class="hi2">aan>sed on the belief than class="hi2">aan>t we only han class="hi2">aan>ve one perception, one outlook. There's us, in the body, perceiving. We rean class="hi2">aan>d stuff an class="hi2">aan>bout how perception shifts an class="hi2">aan>nd how it chan class="hi2">aan>nges whan class="hi2">aan>t we see.

So we think ok, my one perception will shift an class="hi2">aan>nd it will show me an class="hi2">aan> different world. In other words, the ban class="hi2">aan>d stuff I wan class="hi2">aan>s seeing will seem to disan class="hi2">aan>ppean class="hi2">aan>r an class="hi2">aan>nd I will see good stuff. We rean class="hi2">aan>d an class="hi2">aan>bout the spirituan class="hi2">aan>l eye an class="hi2">aan>nd christ vision an class="hi2">aan>nd we stan class="hi2">aan>rt to think than class="hi2">aan>t our entire perception is going to shift to ONLY seeing perfection an class="hi2">aan>nd bean class="hi2">aan>uty.

This of course then implies than class="hi2">aan>t an class="hi2">aan>ll the ban class="hi2">aan>d stuff, an class="hi2">aan>ll the sickness, the wan class="hi2">aan>rs, the conflict, the decan class="hi2">aan>y, it's an class="hi2">aan>ll going to man class="hi2">aan>gican class="hi2">aan>lly disan class="hi2">aan>ppean class="hi2">aan>r from my perception an class="hi2">aan>nd I will not see it an class="hi2">aan>t an class="hi2">aan>ll. Which in turn mean class="hi2">aan>ns, an class="hi2">aan>ll the hospitan class="hi2">aan>ls will be empty, everyone with broken limbs will man class="hi2">aan>gican class="hi2">aan>lly be fixed, it's my drean class="hi2">aan>m so the entire physican class="hi2">aan>l contents of the world will tran class="hi2">aan>nsform into an class="hi2">aan> hean class="hi2">aan>venly condition.

This is not whan class="hi2">aan>t an class="hi2">Aan>CIM tean class="hi2">aan>ches.

Perception is an class="hi2">aan> little more complican class="hi2">aan>ted becan class="hi2">aan>use there an class="hi2">aan>re an class="hi2">aan>ctuan class="hi2">aan>lly two perceptuan class="hi2">aan>l mechan class="hi2">aan>nisms involved, an class="hi2">aan>nd Jesus goes to grean class="hi2">aan>t lengths describing them.

One perception mechan class="hi2">aan>nism, the spirituan class="hi2">aan>l eye, is direct "mind seeing", an class="hi2">aan>lso referred to an class="hi2">aan>s the eyes of Christ or Christ Vision. This seeing does not rely on or depend on the body whan class="hi2">aan>tsoever. It is not limited by span class="hi2">aan>ce or time or distan class="hi2">aan>nce. The mind can class="hi2">aan>n be an class="hi2">aan>nywhere, go an class="hi2">aan>nywhere, see an class="hi2">aan>nywhere. It can class="hi2">aan>n see through wan class="hi2">aan>lls.

In fan class="hi2">aan>ct, the spirituan class="hi2">aan>l eye does not rean class="hi2">aan>lly an class="hi2">aan>cknowledge whan class="hi2">aan>t an class="hi2">Aan>CIM refers to an class="hi2">aan>s "the veil" of physican class="hi2">aan>l man class="hi2">aan>tter, the gran class="hi2">aan>nite block of sin. It looks right THROUGH it an class="hi2">aan>s if it's not even there an class="hi2">aan>nd looks to the light of the rean class="hi2">aan>l world beyond. This fixan class="hi2">aan>tion on the fan class="hi2">aan>ce of Christ is one wan class="hi2">aan>y of perceiving. But there is an class="hi2">aan>nother.

The body han class="hi2">aan>s its own perceptuan class="hi2">aan>l mechan class="hi2">aan>nism. It han class="hi2">aan>s physican class="hi2">aan>l eyeban class="hi2">aan>lls. Its form of perception depends entirely on illusions. an class="hi2">Aan>nd the body's perception is not can class="hi2">aan>pan class="hi2">aan>ble of seeing an class="hi2">aan>nything else.

"Everything the body sees is an class="hi2">aan>n illusion."

"These eyes man class="hi2">aan>de not to see will never see"

"The body's eyes an class="hi2">aan>re therefore not the mean class="hi2">aan>ns by which the rean class="hi2">aan>l world can class="hi2">aan>n be seen, for the illusions than class="hi2">aan>t they look upon must lean class="hi2">aan>d to more illusions of rean class="hi2">aan>lity."

"The body's eyes behold it an class="hi2">aan>s solid gran class="hi2">aan>nite"

"Nothing the body's eyes seem to see can class="hi2">aan>n be an class="hi2">aan>nything but an class="hi2">aan> form of temptan class="hi2">aan>tion"

"This is the function you han class="hi2">aan>ve given your body's eyes. 5 It is not seeing. 6 It is iman class="hi2">aan>ge man class="hi2">aan>king. 7 It tan class="hi2">aan>kes the plan class="hi2">aan>ce of seeing, replan class="hi2">aan>cing vision with illusions."

The body's perception relies entirely on the lan class="hi2">aan>ws of physics, which the spirituan class="hi2">aan>l eye completely tran class="hi2">aan>nscends. They rely on photons of light, concentran class="hi2">aan>ted pan class="hi2">aan>rticles of finite energy. Light han class="hi2">aan>s to collide with surfan class="hi2">aan>ces of physican class="hi2">aan>l forms, objects, man class="hi2">aan>tter, an class="hi2">aan>nd be "denied" by the form. The light is thus "reflected" ran class="hi2">aan>ther than class="hi2">aan>n pan class="hi2">aan>ssing through it. This reflected light then enters the body's eyes an class="hi2">aan>nd pan class="hi2">aan>sses iman class="hi2">aan>ges to the mind for interpretan class="hi2">aan>tion.

This is an class="hi2">aan> fundan class="hi2">aan>mentan class="hi2">aan>l difference between the two types of perception. Whan class="hi2">aan>t Jesus refers to an class="hi2">aan>s "physican class="hi2">aan>l sight" can class="hi2">aan>n only "see" when vision is blocked. In other words, seeing han class="hi2">aan>s to stop an class="hi2">aan>t the surfan class="hi2">aan>ce of objects, in order to see them an class="hi2">aan>s being there. This seeing is therefore blinded by physican class="hi2">aan>l objects. "Nothing so blinding an class="hi2">aan>s perception of form." Your eyes can class="hi2">aan>nnot see through man class="hi2">aan>tter.

Spirituan class="hi2">aan>l vision is the opposite, in than class="hi2">aan>t it does not stop an class="hi2">aan>t physican class="hi2">aan>l objects, it is not limited by man class="hi2">aan>tter or surfan class="hi2">aan>ces, it looks right through them an class="hi2">aan>s though they an class="hi2">aan>re just an class="hi2">aan> very thin tran class="hi2">aan>nspan class="hi2">aan>rent veil. It overlooks the physican class="hi2">aan>l world becan class="hi2">aan>use "to forgive is to overlook", looking beyond to the light.

Christ vision sees pan class="hi2">aan>st the illusion of physican class="hi2">aan>l form to something beyond it - the fan class="hi2">aan>ce of Christ. Vision therefore doesn't rean class="hi2">aan>lly pan class="hi2">aan>y an class="hi2">aan>ttention to whan class="hi2">aan>t we would can class="hi2">aan>ll physican class="hi2">aan>l stuff or the world of bodies, nor dose it function ban class="hi2">aan>sed on "seeing photons".

"This world of idols IS an class="hi2">aan> veil an class="hi2">aan>cross the Fan class="hi2">aan>ce of Christ"

"the veil of sin than class="hi2">aan>t han class="hi2">aan>ngs between you an class="hi2">aan>nd the fan class="hi2">aan>ce of Christ"

"Christ's vision han class="hi2">aan>s one lan class="hi2">aan>w. It does not look upon an class="hi2">aan> body, an class="hi2">aan>nd mistan class="hi2">aan>ke it for the Son whom God crean class="hi2">aan>ted. It beholds an class="hi2">aan> light beyond the body"

"The fourth obstan class="hi2">aan>cle to be surmounted han class="hi2">aan>ngs like an class="hi2">aan> hean class="hi2">aan>vy veil before the fan class="hi2">aan>ce of Christ."

"Rean class="hi2">aan>l vision is not only unlimited by span class="hi2">aan>ce an class="hi2">aan>nd distan class="hi2">aan>nce, but it does not depend on the body's eyes an class="hi2">aan>t an class="hi2">aan>ll"

Essentian class="hi2">aan>lly, body vision is blinded by perception of the form of physican class="hi2">aan>l objects/man class="hi2">aan>tter, but to the body this can class="hi2">aan>uses it to "see" them. ie my vision "stopped an class="hi2">aan>t" the surfan class="hi2">aan>ce. Spirituan class="hi2">aan>l vision does not use photons of light, does not depend on physican class="hi2">aan>l man class="hi2">aan>tter, an class="hi2">aan>nd sees directly with the mind.

The thing is this. For an class="hi2">aan>nyone who han class="hi2">aan>s an class="hi2">aan> body or is in an class="hi2">aan> body, BOTH mechan class="hi2">aan>nisms for seeing an class="hi2">aan>re simultan class="hi2">aan>neously functioning. It does not man class="hi2">aan>tter how an class="hi2">aan>sleep or an class="hi2">aan>wan class="hi2">aan>ke you an class="hi2">aan>re, whether you han class="hi2">aan>ve fan class="hi2">aan>lse perception or true perception. It does not man class="hi2">aan>tter if your mind is sick or hean class="hi2">aan>led. If you still han class="hi2">aan>ve an class="hi2">aan> body, the body's eyes STILL will continue to report iman class="hi2">aan>ges of the PHYSICan class="hi2">Aan>L ONLY world to the mind, an class="hi2">aan>t the san class="hi2">aan>me time an class="hi2">aan>s the mind trying to see pan class="hi2">aan>st it. It will still see the forms of man class="hi2">aan>tter, bodies, wan class="hi2">aan>rs, sickness an class="hi2">aan>nd dean class="hi2">aan>th.

This is an class="hi2">aan>lso why for exan class="hi2">aan>mple you can class="hi2">aan>n rean class="hi2">aan>d the an class="hi2">Aan>CIM workbook an class="hi2">aan>nd STILL REan class="hi2">Aan>D THE WORDS, even if you an class="hi2">aan>re man class="hi2">aan>king progress in opening christ vision, becan class="hi2">aan>use you an class="hi2">aan>re still using the body's eyes an class="hi2">aan>t the san class="hi2">aan>me time. Those who wan class="hi2">aan>ke up in the world an class="hi2">aan>re still perfectly can class="hi2">aan>pan class="hi2">aan>ble of wan class="hi2">aan>tching tv an class="hi2">aan>nd choosing food an class="hi2">aan>nd nan class="hi2">aan>vigan class="hi2">aan>ting an class="hi2">aan>round an class="hi2">aan> building an class="hi2">aan>nd driving an class="hi2">aan> can class="hi2">aan>r.

This "double vision" of body sight an class="hi2">aan>nd mind vision, will occur an class="hi2">aan>s an class="hi2">aan> kind of pan class="hi2">aan>ran class="hi2">aan>llel perception. an class="hi2">Aan>s the spirituan class="hi2">aan>l eye opens, an class="hi2">aan>s your mind opens up to direct vision, an class="hi2">aan>s you overlook (forgive) the world of man class="hi2">aan>tter, your body is still going to function in exan class="hi2">aan>ctly the san class="hi2">aan>me biologican class="hi2">aan>lly limited man class="hi2">aan>nner. It is still going to relan class="hi2">aan>y messan class="hi2">aan>ges to the mind an class="hi2">aan>s to whan class="hi2">aan>t it senses an class="hi2">aan>nd sees. an class="hi2">Aan>nd the mind han class="hi2">aan>s to sort out whan class="hi2">aan>t these messan class="hi2">aan>ges mean class="hi2">aan>n to it.

Mind, an class="hi2">aan>s the only seer ("only the mind sees"), is therefore receiving impressions either directly (the rean class="hi2">aan>l world, fan class="hi2">aan>ce of Christ), or indirectly (vian class="hi2">aan> the body's eyes). It is experiencing TWO inputs for an class="hi2">aan> while. In order to open the spirituan class="hi2">aan>l vision, investment in physican class="hi2">aan>l sight han class="hi2">aan>s to be diminished. But this only mean class="hi2">aan>ns than class="hi2">aan>t the iman class="hi2">aan>ges coming from the body an class="hi2">aan>re recognized an class="hi2">aan>s illusions not to be believed. Visions of rean class="hi2">aan>lity an class="hi2">aan>re an class="hi2">aan>ccepted an class="hi2">aan>s true, visions of the physican class="hi2">aan>l an class="hi2">aan>re recognized an class="hi2">aan>s fan class="hi2">aan>lse. There an class="hi2">aan>re two levels of perception:

"Pan class="hi2">aan>in thresholds can class="hi2">aan>n be high, but they an class="hi2">aan>re not limitless. Eventuan class="hi2">aan>lly, everybody begins to recognize, however dimly, than class="hi2">aan>t there MUST be an class="hi2">aan> better wan class="hi2">aan>y. an class="hi2">Aan>s this recognition is more firmly estan class="hi2">aan>blished, it becomes an class="hi2">aan> perceptuan class="hi2">aan>l turning-point. This ultiman class="hi2">aan>tely rean class="hi2">aan>wan class="hi2">aan>kens the spirituan class="hi2">aan>l eye (which is now an class="hi2">aan> second wan class="hi2">aan>y to perceive), simultan class="hi2">aan>neously wean class="hi2">aan>kening the investment in physican class="hi2">aan>l sight. The an class="hi2">aan>lternan class="hi2">aan>ting investment in the ***two types or levels of perception*** is usuan class="hi2">aan>lly experienced an class="hi2">aan>s conflict for an class="hi2">aan> long time, an class="hi2">aan>nd can class="hi2">aan>n become very an class="hi2">aan>cute."

"The body's eyes will continue to see differences. 2 But the mind ***than class="hi2">aan>t han class="hi2">aan>s let itself be hean class="hi2">aan>led*** (han class="hi2">aan>s christ vision an class="hi2">Aan>ND is using the body) will no longer an class="hi2">aan>cknowledge them. 3 ****There will be those who seem to be "sicker" than class="hi2">aan>n others (seen with the body's eyes still), an class="hi2">aan>nd the body's eyes will report their chan class="hi2">aan>nged an class="hi2">aan>ppean class="hi2">aan>ran class="hi2">aan>nces an class="hi2">aan>s before****. 4 But the hean class="hi2">aan>led mind (han class="hi2">aan>ving true perception, an class="hi2">aan>ccuran class="hi2">aan>te recognition) will put them an class="hi2">aan>ll in one can class="hi2">aan>tegory; they an class="hi2">aan>re unrean class="hi2">aan>l (recognized an class="hi2">aan>s fan class="hi2">aan>lse)."

This does not mean class="hi2">aan>n the mind is blind to sick bodies. NOR does it mean class="hi2">aan>n than class="hi2">aan>t seeing sick bodies is proof than class="hi2">aan>t your mind is sick! You see them becan class="hi2">aan>use your BODY shows them to you, but your mind decides whether to BELIEVE whan class="hi2">aan>t the body sees.

You still see physican class="hi2">aan>l signs of sickness becan class="hi2">aan>use you're still USING the body. Even when the body is used by the Holy Spirit for communican class="hi2">aan>tion an class="hi2">aan>nd hean class="hi2">aan>ling, even when your spirituan class="hi2">aan>l eye is very open, physican class="hi2">aan>l sight STILL functions an class="hi2">aan>nd the mind DOES still SEE the iman class="hi2">aan>ges of the physican class="hi2">aan>l world. But it can class="hi2">aan>tegorizes these iman class="hi2">aan>ges an class="hi2">aan>s "these an class="hi2">aan>re not rean class="hi2">aan>lity, they an class="hi2">aan>re illusions." It is not tempted by them, deceived by them, nor does it believe they depict the truth. This mean class="hi2">aan>ns you an class="hi2">aan>re an class="hi2">Aan>Wan class="hi2">Aan>RE than class="hi2">aan>t you an class="hi2">aan>re in an class="hi2">aan> drean class="hi2">aan>m ie "an class="hi2">aan>wan class="hi2">aan>ke in the drean class="hi2">aan>m."

"an class="hi2">Aan>wan class="hi2">aan>reness of drean class="hi2">aan>ming is the rean class="hi2">aan>l function of God's tean class="hi2">aan>chers. ***They wan class="hi2">aan>tch the drean class="hi2">aan>m figures come an class="hi2">aan>nd go, shift an class="hi2">aan>nd chan class="hi2">aan>nge, suffer an class="hi2">aan>nd die*** (vian class="hi2">aan> physican class="hi2">aan>l eyes).Yet they an class="hi2">aan>re not deceived by whan class="hi2">aan>t they see (becan class="hi2">aan>use the mind is not tempted an class="hi2">aan>nd doesn't believe the physican class="hi2">aan>l is rean class="hi2">aan>l)."

So you see (pun intended), while han class="hi2">aan>ving an class="hi2">aan> body, your mind is going to be in an class="hi2">aan> stan class="hi2">aan>te where you keep seeing the physican class="hi2">aan>l world, in its continued condition of constan class="hi2">aan>nt inescan class="hi2">aan>pan class="hi2">aan>ble corruption an class="hi2">aan>nd dean class="hi2">aan>th, complete with sick broken bodies an class="hi2">aan>nd suffering an class="hi2">aan>nd time an class="hi2">aan>nd everything going wrong. BUT, the condition of your mind will be such than class="hi2">aan>t the MEan class="hi2">Aan>NING of these iman class="hi2">aan>ges will be different. How they strike your mind will be different. an class="hi2">Aan>nd whan class="hi2">aan>t you recognize them an class="hi2">Aan>S will be different.

You WILL still see the san class="hi2">aan>me FORM of physican class="hi2">aan>l man class="hi2">aan>tter, people with missing limbs, rotting lean class="hi2">aan>ves, dean class="hi2">aan>d can class="hi2">aan>rcan class="hi2">aan>sses, the signs of decan class="hi2">aan>y an class="hi2">aan>nd wean class="hi2">aan>thering, rot an class="hi2">aan>nd an class="hi2">aan>niman class="hi2">aan>ls ean class="hi2">aan>ting an class="hi2">aan>niman class="hi2">aan>ls etc. But your mind will not regan class="hi2">aan>rd them an class="hi2">aan>s true, rean class="hi2">aan>l, van class="hi2">aan>lid, wan class="hi2">aan>nted, hean class="hi2">aan>ven, or God-crean class="hi2">aan>ted. They an class="hi2">aan>re simply recognized an class="hi2">aan>s an class="hi2">aan>n illusory drean class="hi2">aan>m. You will be an class="hi2">aan>wan class="hi2">aan>re than class="hi2">aan>t it is an class="hi2">aan> drean class="hi2">aan>m. This doesn't mean class="hi2">aan>n you an class="hi2">aan>re blind to them, it mean class="hi2">aan>ns you see them an class="hi2">aan>ccuran class="hi2">aan>tely for whan class="hi2">aan>t they an class="hi2">aan>re. True perception produces an class="hi2">Aan>CCURan class="hi2">Aan>TE perception, which correctly interprets body visions, an class="hi2">aan>nd is therefore NOT an class="hi2">aan>n INan class="hi2">Aan>BILITY to see bodies.

Being in this position, where your mind can class="hi2">aan>n see beyond the physican class="hi2">aan>l world to the light of rean class="hi2">aan>lity, where an class="hi2">aan>ll differences an class="hi2">aan>nd forms an class="hi2">aan>nd shan class="hi2">aan>pes an class="hi2">aan>re not given credence, but where the physican class="hi2">aan>l is STILL included in whan class="hi2">aan>t is seen due to still han class="hi2">aan>ving eyeban class="hi2">aan>lls, you an class="hi2">aan>re now an class="hi2">aan>bove the ban class="hi2">aan>ttlefield, in the world but not of it, an class="hi2">aan>wan class="hi2">aan>re of drean class="hi2">aan>ming. an class="hi2">Aan>nd now you an class="hi2">aan>re in an class="hi2">aan> position to be truly helpful.

Whan class="hi2">aan>t than class="hi2">aan>t mean class="hi2">aan>ns is, you can class="hi2">aan>n discern an class="hi2">aan>ccuran class="hi2">aan>tely whan class="hi2">aan>t others an class="hi2">aan>re doing in the world. You can class="hi2">aan>n see their physican class="hi2">aan>l an class="hi2">aan>ilments. You can class="hi2">aan>n recognize their emotionan class="hi2">aan>l an class="hi2">aan>nd mentan class="hi2">aan>l sickness - their can class="hi2">aan>ll for love. an class="hi2">Aan>nd you an class="hi2">aan>re in an class="hi2">aan> position to offer them help, WITHOUT man class="hi2">aan>king their sickness rean class="hi2">aan>l. It's becan class="hi2">aan>use you DO NOT believe the sickness (than class="hi2">aan>t you do see) is rean class="hi2">aan>l, than class="hi2">aan>t you Can class="hi2">Aan>N help.

"But forgiveness looks pan class="hi2">aan>st bodies. This is its holiness; this is how it hean class="hi2">aan>ls."

This is whan class="hi2">aan>t man class="hi2">aan>kes you an class="hi2">aan> tean class="hi2">aan>cher of God. Being in an class="hi2">aan> position of grean class="hi2">aan>ter truth YET STILL IN THE WORLD. an class="hi2">Aan>ble to still REan class="hi2">Aan>CH those who an class="hi2">aan>re still in bodies, an class="hi2">aan>ble to hean class="hi2">aan>l both the minds an class="hi2">Aan>ND bodies of others, an class="hi2">aan>ble to see sickness an class="hi2">aan>nd fan class="hi2">aan>mine an class="hi2">aan>nd wan class="hi2">aan>r an class="hi2">aan>nd dean class="hi2">aan>th, an class="hi2">aan>nd an class="hi2">aan>ble to offer help. an class="hi2">Aan>ble to hean class="hi2">aan>l the sick, tran class="hi2">aan>nsform man class="hi2">aan>tter, ran class="hi2">aan>ise the dean class="hi2">aan>d, move mountan class="hi2">aan>ins, etc.

This sets you up for the situan class="hi2">aan>tion where there is an class="hi2">aan> ground for performing miran class="hi2">aan>cles. Becan class="hi2">aan>use only if you can class="hi2">aan>n be "more hean class="hi2">aan>led" (han class="hi2">aan>ve opened christ vision, mind seeing pan class="hi2">aan>st bodies) while simultan class="hi2">aan>neously being exposed to those who an class="hi2">aan>re "less hean class="hi2">aan>led" (can class="hi2">aan>n still see them with the body's mechan class="hi2">aan>nisms), do you han class="hi2">aan>ve an class="hi2">aan>ny wan class="hi2">aan>y to HELP an class="hi2">aan>nyone. You an class="hi2">aan>re still "where the sickness is" but an class="hi2">aan>re not sick yourself.

an class="hi2">Aan>nd miran class="hi2">aan>cles an class="hi2">aan>re an class="hi2">aan> service. They an class="hi2">aan>re given by those who temporan class="hi2">aan>rily han class="hi2">aan>ve more to those who temporan class="hi2">aan>rily han class="hi2">aan>ve less. They supply an class="hi2">aan> lan class="hi2">aan>ck. This is ONLY possible if you can class="hi2">aan>n be in the world in an class="hi2">aan> hean class="hi2">aan>led stan class="hi2">aan>te, NOT disan class="hi2">aan>ppean class="hi2">aan>ring into an class="hi2">aan> stan class="hi2">aan>te of perfection. This is the function of an class="hi2">aan> tean class="hi2">aan>cher of God. They help those who an class="hi2">aan>re less loving than class="hi2">aan>n themselves. They dissipan class="hi2">aan>te the fean class="hi2">aan>r in others. They ran class="hi2">aan>ise the dean class="hi2">aan>d an class="hi2">aan>nd hean class="hi2">aan>l the sick. This is ONLY possible becan class="hi2">aan>use you han class="hi2">aan>ve simultan class="hi2">aan>neous Vision an class="hi2">aan>nd body sight.