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God created you as a holy child of God. He gave you an individual soul with a mind and a free will. God has many creative children, forming the family of God.

"The soul is the idea of self fullness." It's the idea that you are fully a self, and that the whole of your soul/self is shared with the fullness of the Kingdom of God.

"We have also emphasized that man, insofar as the term relates to Soul, has not only been fully Created, but also been created perfect. There is no emptiness in him."

The idea of separation is simply an idea of denial. It's an attempt to deny and block reality. In a way, it's an attempt to disown what you are. Its a refusal to accept yourself as God created you. It's an attempt to NOT will, moving into unwillingness and imprisonment.

This means, "the ego" is not really the production of an additional self, or the manufacture of a first-and-only self. It is in fact the idea of NOT HAVING A SELF. It is self denial.

The ego is also the attempt to not be yourself. Being a denial of your soul, it's a withdrawal away from the awareness of what you are. As a rejection of light, this throws you into what seems to be the illusion of darkness.

Generally speaking, your soul is infinite and unlimited. It is everywhere, like God, sharing all of existence with Him. God occupies all "space" in the Kingdom and so does your soul in an "overlapping", sharing union.

In the idea of denial of self, you become withdrawn from being everywhere. You attempt to isolate yourself, to not share, to close down, to possess some small part of yourself which you claim is yours alone and NOT shared with the rest. It's the idea of having something exclusively yours which is unique and different and not accessible to anyone else.

This really is the idea of selfishness, the desire to have something special that no-one else has.

"The ego is the idea of selfishness." An idea of selfishness is NOT the idea of A SELF, it's the idea of a self having a poor attitude and not wanting to share with others.

But we have to frame this correctly. The ego is not a self. The ego is the idea of what you are NOT. It's the idea of NOT HAVING a self. It only SEEMS to be "a something" that you made, when in fact it is NOTHING. The belief that it has existence IS a state of deception, believing illusions are true. The ego is NOT really a self at all.

The ego, or egotism, is really the idea of self destruction, which is why the entire system of thought is centered on and leads towards death - the destruction of your self.

In death you are attempting to finish off the intention of becoming completely unwilling to exist. This is a selfish act. And it is there that the so-called ego reaches its climax. In essence, by trying to be selfish, a soul/mind tries to have private ownership, and ends up losing everything instead.

So it's not so much that we really made an ego. We didn't really invent a separate self. We didn't start out with no self and come up with a new self. We HAD a self before the separation and WILL have a self afterwards. Every soul that God created has individuality and eternal life.

The problem is not a matter of whether or not you have a self or are an individual being. The problem is a matter of whether you are willing to SHARE EXISTENCE with all of the rest of creation.

To be the fullness of the soul, you have to expand infinitely and unlimited. You have to be open to allowing access to YOU by everyone else, and to have access to everyone else. To join minds, to share all that exists, you cannot be closed off, isolated, excluded or imprisoned.

So by "going into egotism", we basically "made an ego" but only in the sense that we really did NOT create anything. Th ego has not been created, and in fact it does not exist at all. Not only is the ego the idea of what you would be if you did not exist, it also does not exist. In essence, "the separate self" is total fiction and DOES NOT EXIST. The belief that you ARE IT, is a mistaken belief and needs correction.

So you really can't be the ego, but you can believe you are. You can't be not yourself, but you can pretend to be. You can't lose your soul, but you can think you gain the whole world and lose it all anyway. You can't stop being as God created you, but you can dream of being something you're not.

The ego isn't the idea of a self. It's not a separate self. It's the idea of NOT a self, of NO self. An illusion that appears o be a something, but is a nothing. Believing that the ego is a self, or that you have an ego, is an upside-down belief. It suggests that in reality there is no self, and in illusions there are selves. This is an EGO perspective, having bought into the illusion that the ego state is a state of existence, not recognizing it as NON existence.

If you think that awakening means the end of self, due to the end of ego, you are thinking upside down. Selves ONLY exist in the Kingdom of God, NOT in the world of illusions. All illusory selves DO NOT exist, all REAL selves do exist.

"The Kingdom of God includes all His children, and their creations."

The Kingdom of ego death contains NO selves. Selves attempting to destroy themselves and ending in death.

This world of ego perspectives is merely a world of pretend selves, blocking and covering up the world of real selves. Trying to end self is just another extension of the ego's suicidal approach resulting in SELF DENIAL. Rejecting the soul results in death, not life. The ego does need to be "let go", but since it was never who you were to begin with, this is a loss of NOTHING. You give up nothing, to gain everything.

Recognizing that this no-self does not exist, and that you are the self God created, is the atonement. The ego doesn't have to "die" because it never existed in the first place. All we really need to do is stop pretending to be OTHER than the self that God created, or opposed to our self in any way.

Jesus also clarifies that our sense of self will EXPAND as we awaken. It will expand to INCLUDE all of the brothers and creations that we tried to deny. And it will expand to include the infinite immortal soul that you forgot is who you really are.

Losing the ego isn't the end of you. It's a return to your self. It's a reclamation of your immortal identity - still a God created you.

The separate self is really just the idea of being a SEPARATED self.. a self that had a self before the separation, which BECAME separated due to a lack of sharing, and will RESUME sharing and cease being separated after the atonement. This is why Jesus refers to such selves as "separated ones", NOT "separate ones". Just because you are separated does not mean you throw out your self when the "separateness" ends.

Awakening is a return to your real self. An acceptance that you are as God created you. A remembering of your soul.

"NOTHING can prevail against a Son of God who commends his Spirit into the hands of His Father. By doing this, the mind awakens from its sleep, and the Soul remembers its Creator. All sense of Separation disappears, and level confusion vanishes."

"Separation" does not mean that which allows there to be many. It means that which keeps many things from sharing anything.

"God who encompasses all being nevertheless created separate beings who have everything individually and want to share it to increase their joy."

We are all permanent beings in the heart of God.

In all encounters with people, you have basically two ways of relating. Either you will give love, or you will withhold love. When you give love, you are in alignment with the Golden Rule, and recognize that the only strategy that will work without hurting yourself is to love the person. In so doing, you become empowered by that love, become invulnerable to attack, and gain a boost in confidence due to the absence of fear that it induces. This is a natural "extension" of love and is the healthy way to relate to people. To teach only love.

But learning to be this way and to do this, in actual encounters, is not always easy and for me used to be far from what I thought would "work". For a large portion of my life I was extremely painfully shy, socially anxious, and really not liking people in general. There was so much fear and worry about interacting, and everyone seemed to be a powerful stranger. It was a very isolated and lonely state of being, very fragile, weak and filled with suffering. I would people please all the time and never felt seen or acknowledged, as if I had no right to be equal to anyone.

Usually my way of dealing with people was to shut them out, avoid them, deny them, and try to escape them. They all seemed to be threatening and I was very dis-empowered. I lacked confidence and felt insecure all the time. I dreaded social situations and when I was forced into them it was excruciating. My perception of and belief that everyone was judging me made me profoundly embarrassed and this inflicted the most horrendously negative, deep emotional pain, not because they actually judged but because I believed they were. I had no idea what I was doing to myself. What I felt as a result of my self attack was 10 times worse than any other emotional upset I've ever experienced resulting from what anyone else ever did.

The strategy I had, which is entirely an ego strategy, was that in order to become safe or better off in any way, I needed to separate myself from people. I didn't see a possibility of feeling calm and happy and confident in any situation, only afraid, and just wanted to escape. It seemed as if escaping would work, and so I had trust in it. But all that escaping did was isolate me more and make me withdrawn from society. This also actually led to years of depression in my late teens and a sense that my life was so stuck that it was coming to an end.

It was around that time also though that I started to get into spiritual things and there was this strange period of mystical experiences at the same time as being mixed in with a lot of fear and inadequacy. I started to work on healing myself in whatever way seemed to work, although at first that was very haphazard and flawed. It was about that time that I suddenly met my wife, whose spiritual light and strength was so bright and filled with unconditional love, that I thought she was literally an angel. It wasn't until my late 20's that I found A Course in Miracles and everything continued to spiral upwards from there.

So for me the idea that in a situation, when I perhaps don't even feel like interacting, trying to push people away doesn't really work. It has a side effect of attacking myself. Whatever I try to make apply to others applies to me. An alternative approach has been gradually revealing itself, and it's one where I realize that I need to extend love, and that by doing so I'm not only going to be healed but the love will also shine away my fears, strengthen me and make my more invulnerable. The love gives me what seemed lacking when I wasn't extending it, and then I feel that I have what is needed to genuinely relate to the person. And then I don't feel like escaping, because the love is there.

It's a strange flipflop but it's like you spend your whole life using this one strategy of separating yourself from others, to "deal with" the way the world seems to be when you have that perspective/perception, only to find that there is another totally opposite alternative whereby you deliberately decide to bring the love and stay put, knowing that it's really the only approach that is going to work in your favor. This is "new" to me as I guess it is to most people but I'm finding out quickly just how beneficial it is to broadcast, radiate, transmit, extend love, in situations that previously I might have wanted to "stop".

I can testify that when you psychologically try to make people go away, stop, you resist them in any way, wish the wouldn't do what they're doing etc, it attacks you and induces sickness and pain. Physically. Very quickly. You can believe that what you're doing is just an attempt to defend yourself in which it does something to them and does nothing to you, but it's not true. It's double-sided and you both get attacked. You are attacked by your own defenses, and never was that more true that "my defenses are attacking my invulnerability". Only by letting the defenses down and shining love instead, exposing yourself, being open and accessible, paradoxically makes you completely invulnerable and strong and unattackable. You can in a sense "hide in plain sight" that way. The light protects you.

It kind of feels like breaking out of a shell or coming out of an egg. Holy Spirit's guidance to me lately has been to "bring" the love to the world that seems to be lacking in it, and to "extend" love in order to work miracles. It's through expressions of love, which is its natural extension, that miracles occur. They are "given" this way. And for sure, living in fear is totally anti-miraculous and more like being a psychic black hole. And it's not merely enough to ask God or Holy Spirit to send love to someone. You yourself have to actually feel and express and extend the love, if you want to benefit from it.

It's actually for our highest good and in our own best interest, and a shared interest, to "only love". The extending of love to others has a profound affect on your OWN mind. But at first it seems unnatural. Like some kind of "new trick" that you need to practice more. To be able to actually muster some love, and really feel it. It's been through all these years of trying to forgive and healing and releasing old pains and so on that I've very gradually "shifted" to being "able" to find this new "mode" of relationship. And it's for the most part still quite spotty. But there's a sort of underlying "more loving" baseline that's there all the time, which was not there in years past, and that's thanks to the course.

I suppose you could correctly call it being the light of the world, it's like you choose to shine and love comes out of you, even if the world itself is so severely lacking in love (which it is). It gives you the protection you were lacking when you were afraid, and it strengthens and empowers you. It solves all of the problems that the ego's remedies never really solved. And it gives you a whole new sense of purpose in life. Not forgetting how much happier it feels :-) It provides strength and confidence. It empowers you and puts you in a position where you can be truly helpful, rather than completely useless.

All it takes is seemingly a change of direction. Rather than being so withdrawing, it is more of a confronting. Instead of being escaping, it's a willingness to be present. Instead of running away in fear, it gives you the power to stand your ground and assert yourself in a healthy way. It's taken a long time to learn this and I'm still learning. But if you could put who I am now alongside who I used to be 20 years ago, you would probably think we're not even the same person. And thank God for that!

"The ego is the idea of selfishness."

At the very foundation of the entire ego thought system is the idea of selfishness. But more accurately, it is the idea of not sharing. It's an idea of being exclusive, the ownership of something which is considered "yours alone", and inaccessible to others.

"You had everything when you were created, just as everyone did."

God's Kingdom was set up so that everyone has everything. And this goes way beyond the kind of sharing that you experience on a physical level. In Heaven, every being has literally 100% of everything. Everyone has full access, simultaneously, to the totality of all that exists. Even your SELF is shared with everyone, as are all your creations.

This is oneness. And just because one person has full access to everything it does not shut out access to anyone else, there is no limitation, no compromise, no partitioning, no need to only access part of everything, and there is no private ownership. In reality is it possible for everyone to have everything always. You ARE everything always.

The entire idea of the ego is the idea of not sharing in this way. It's the idea of exclusivity. It's an attempt to own some portion of reality that you can call "yours alone", protected and fenced off by some kind of wall (such as the body), so that not only is your prized possession kept isolated inside the walls (such as within the body), but everyone else is also kept outside the walls (such as outside the body).

The desire not to share, is the entire basis of the separation. The ego is built on it. And this means that any attempt to have something for yourself that you want others NOT to have, or anything which is true of you and not true of them, or any sense of inequality of any kind, produces egotism. And this egotism is essentially SELFISHNESS.

The result of this selfishness is that you experience yourself as being fenced into a prison, ie the body. You see yourself as though everything which is "yours" is inside the prison. And everything outside the prison is not yours. In turn, you see that you are the only one allowed access to what is inside the prison walls, meaning that you experience yourself as being entirely alone within its confines.

This leads to the perception of yourself as though you are inside a body, you are the only one inside the body, the body is your private property, no other mind shares your body with you, you are alone and lonely and trapped inside of it, and the body's walls defend your hoard from the rest of the sonship.

This is how most people experience their sense of identity. That they are a single isolated "separated self", living within prison walls, everyone else is "outside" the walls, and nothing is shared across this boundary. The body acts then as a separation device, keeping them out and keeping you in, so that what is yours within is yours alone and your private possession.

"The body is clearly a device for separation"

From here, of course, upon seeing oneself as special, with a deeply rooted selfishness, a desire to be given special favor by God, and seeing oneself as excluded (separated) from sharing the Kingdom (exiled), so-called "relationships" with others take on the form of what we call special relationships. Basically this means that relating to others is always tainted with elements of selfishness, elements of exclusivity, elements of ownership or possession, and attempts to control and manipulate.

You see, a selfish self, ie a self that is "being selfish", has to believe that something is owned by others that it does not have access to. By cutting itself off from sharing it is able to believe in something privately hoarded and exclusive to it, but to do this it MUST also believe that others own something that it is excluded from. So now others are seen as hoarding privately hidden secret "stuff" that the selfish self wants and is jealous of, and so begins the attempts to wrestle it from others through what ultimately becomes attempted control and murder.

This is outlined in the "laws of chaos". Having seen yourself as an excluded, exclusive self, whose value is special and whose importance and truth is unequal to others, you believe other people also have something "special" locked up inside their bodies. And now you will seek to enter into relationship of some manner with them, to try to steal from the inside of their body the secret treasure that you believe should be yours.

So long as you lack what they have, you will feel an emptiness and a compulsion to steal it from them - a sense of "need" or neediness, in which you will make demands of them and place conditions on the relationship. This of course leads to conditional love and various forms of bargaining and betrayal. It can even become violent and lethal if it is strongly perceived that the other has what you significantly lack, is therefore guilty of stealing it from you, that you are justified in any action to retrieve it, and being denied it is a slap in the face that compels revenge.

All elements of this special way of relating stem from the foundation of the whole system of thinking. It all starts with this deeply rooted sense of selfishness, leading to isolation, leading to specialness and special relationships, and ultimately death.

The fundamental ONLY problem therefore is the unwillingness to share. The unwillingness to be equal. The consideration of one's own selfish made-up needs above and beyond the freedom and wishes of others. As you become presented with your own selfishness staring you in the face, you will learn to move past it and to start considering what other people want, on their terms, per their own choice, regardless of any "special interests" that you have. Once their interests become untainted by your selfishness, your interests become shared.

I should comment briefly that being "not selfish" does not in any way mean having no self, nor does it mean self sacrifice, or putting others first and you last, or any other form of inequality. It does not mean getting rid of your identity or individuality. All it means is changing your attitude, so that you are now SHARING EQUALLY with everyone, rather than isolating, excluding, or seeing to "get" something of special value "just for yourself".

"You cannot enter into real relationship with any of God's Sons unless you are willing to love them all AND equally."

Essentially our entire journey to undo the ego is simply to undo our selfishness. We have to look at this. We may be far more selfish than we want to admit to, or in ways that we had not realized. We may be more controlling than we'd like to admit. We may be claiming to put the interests of others first while secretly having needs or wants that depend on others fulfilling us in order for us to be satisfied.

To be not selfish might be what some (with ego thinking) would call the opposite - selflessness - but this can be misleading. We are not aiming here to have no self. We are aiming to SHARE, which some would refer to as joining in holy relationship. To truly think of others interests is to acknowledge that you have no needs that are interfering with being of service to them.

It means allowing and letting go and giving up controlling them. It means seeing them free from the tyranny of your control, dominance, interference, manipulation, selfish neediness, inferiority, superiority, judgement and specialness. The relinquishment of specialness is the relinquishment of selfishness.

This actually restores you to the fullness of your self, because by sharing everything you also share in all of yourself, and share all of yourself with others. You literally tried to steal yourself from God and keep it hidden. We have to open back up to allow God in and to let ourselves be visible and accessible to others, sharing fully with them and extending love with them. This is essentially a reunion with your own soul, in which all God's children share.

"The soul is the idea of self fulness."

This really makes no sense. If you are thinking the way most people think most of the time, it makes no sense.

If I give you all my money, I have no money left. If I give you my food, I cannot have the food. If I give you myself, I sacrifice myself. If I give you my time, my time is used up.

Surely this is the real truth? At least this is the truth of THIS WORLD. In this physical world, under the laws of physics, it appears to be true that everything is finite and limited. There is only so much of things.

This is because nothing in the world is whole. Everything in the world is lacking. An apple lacks the materials and properties of a banana. A car lacks the materials and properties of a newborn baby. One thing here is not another thing. What I have, you lack, and what you have, I lack. Therefore there is a finite limit on what there is to have, and who has it.

This is why the law of this world is "do not share anything." When you think you are sharing through the physical ownership transfer of objects, you are not really sharing. If I give you half of the pizza, believing I'm sharing it with you, I'm really not. I'm sacrificing and losing half the pizza and cannot have what you have.

The part you have is not the part I have. We do not really share the same part. We have separate and competing parts, and we are both losing and sacrificing in a "compromise" in order to have anything at all. Sharing in this world is based on loss and exclusion. The only way we can appear to share anything is to not share it, but instead to restrict what is shared. This is not true sharing.

A Course in Miracles makes a claim which many people might just accept as if it makes sense, but in terms of how this world functions and how people think, it makes no sense at all. It says that giving and receiving are one. It also says that what you give away you will receive. It also says that in order to have "all", ie everything, you must give everything to everyone. This makes NO sense. How can I still have everything if I've given everything away? And why, if I were to give nothing away, would I HAVE nothing? Surely I'd still have everything? It makes no sense.

You see, the people of the world have been so accustomed to living in spacetime, which is is a realm of illusions. It's a realm of laws which are OPPOSITE to the laws of God. Here it only seems to "make sense" to say that "If I give, I lose". If I give you something, I must lack it. If I give you everything, I will have nothing. And therefore giving is self-destructive and self-denial and not in my best interests. Which means that being selfish and hoarding and possessing exclusive ownership rights is entirely "natural" in this world. But that's not remotely spiritual.

If what Jesus says is true, that giving and receiving are one, and that I must give in order to receive, and that when I give I will receive, and that when I give I will RETAIN what I have - and yet the other person will have it AS WELL, he is teaching a principle which completely transcends the nature of this world. He is saying that when there is true giving, I will KEEP what I have, AND YET at the same time the other person will ALSO have it. Which means that we both now have the WHOLE of what has been given. Not that we compromise, not that we "share" by splitting it in half, not that we each can only have part of it.

He is saying that we can in fact BOTH have ALL of what there is, AT the same time, WITHOUT lack and without sacrifice and without limitation. That does NOT compute in terms of the physical laws. It is totally against the laws of this world. It does not make ANY sense at all in terms of how physical objects function and interact.

Jesus is not only suggesting that when you give, you will receive all of what you have given, and will still have all of it, and that the other person will ALSO have all of it, but he's even saying that therefore when you give to another, and you both share in it simultaneously and fully, there is now an INCREASE. How can anything which has been given away cause an increase in what you have? Yet this is heaven's law, that BECAUSE everything is given fully, it is received fully, and is shared fully, and now more people have it and there has been an increase in what is had.

He presents this also in terms of the idea that "ideas can be shared" and that "ideas increase by being shared". This is to clarify that physicality cannot be shared in this way, but mind-content can. When mind gives all, it still has all to give, and yet has shared all, and now all have all, and everything belongs to everyone all at once. Ideas increase by being "given away", because in truth, when you give something real away you still have it, because you also receive it. Because giving and receiving are the same thing.

So this teaching is really telling you something important. The LAWS of reality, of god, of the Kingdom of Heaven, ARE NOT the same as the laws of space or time or planet Earth. The functioning of reality does not correspond to how physical objects are "shared". The nature of God's mind does not operate according to finite laws of "either I have it or you do". And all real relationship operates on this basis that "everything is fully accessible to everyone always." Even YOU are shared with others, and everyone has full access to you as even part of themselves.

This is the nature of oneness, a system in which what belongs to one belong to another. What is mine is yours. What is me is you. And yet there IS sharing, because there ARE many to share WITH. Without there being ANOTHER, there cannot be anyone TO share with. This is why in reality in God's system of sharing, in which everything MUST be shared ("Nothing real can be increased except by sharing"), THERE MUST BE multiple recipients TO share in what exists. And this again further supports the fact that God has many sons.

So if you think that somehow ACIM is non-duality or that God only has one son or that God can't have many creations, etc, you should really take a good hard look at this idea of giving and receiving being one. Because it is clearly a law and a dynamic which utterly defies what you have come to expect of spacetime and its contents, it completely transcends all notions of things being "separated off" and compartmentalized, and really completely destroys the idea that in oneness there is nothing to share WITH.

You cannot accept the idea that giving and receiving are one, while simultaneously claiming that ACIM is a non-dualistic teaching, that there are no brothers to share with, or that reality is just one thing. If Jesus is correct in his teaching, then the oneness of giving and receiving automatically implies that God's Kingdom MUST entail the sharing, and the giving, and the receiving, of everything by everything, and thus the creation of many sharers who must share in everything together and in unison. Indeed this uni-son is the one son, who IN unison is the sharing by many sons, all of whom God created TO share in everything, together, forever.

"Here are both giving and receiving seen as different aspects of one Thought Whose truth does not depend on which is seen as first, nor which appears to be in second place. Here it is understood that both occur together, that the Thought remains complete. And in this understanding is the base on which all opposites are reconciled, because they are perceived from the same frame of reference which unifies this Thought."

"Father, I must return Your Love for me. For giving and receiving are the same, and You have given all Your Love to me."

"For giving and receiving ARE the same. And to ACCEPT the limits of a body is to IMPOSE these limits on each brother that you see. For you MUST see him as you see yourself."

"The unforgiving mind does not believe that giving and receiving are the same."

"The interval you think lies in between the giving and receiving of the gift SEEMS to be one in which you sacrifice, and suffer loss."

"It is this joining that we undertake to recognize today. We will not seek to keep our minds apart from Him Who speaks for us, for it is but our voice we hear as we attend Him. He alone can speak to us and for us, joining in One Voice the getting and the giving of God's Word; the giving and receiving of His Will."

"It IS awareness that giving and receiving ARE the same. BECAUSE it does not make the same unlike, it sees no differences where none exist. And thus it is the SAME for everyone, because it sees no differences in THEM. Its offering is universal, and it teaches but one message. What is God's BELONGS to everyone, and IS his due."

"If paying is associated with giving, IT CANNOT BE PERCEIVED AS LOSS, and the RECIPROCAL relationship of giving and RECEIVING will be recognized."

After some recent insights, I have a theory... that God's Kingdom actually has locality and non-locality, meaning there is a kind of timeless time, and spaceless space. Whereas 'spacetime' is the idea of locality only.

God's whole system runs on a BOTH/AND kind of logic. Something true of me is true of you - golden rule, etc.

God is both personal and impersonal. He's personal because he gives 100% full attention to each individual being, yet he is impersonal because he treats all beings the same.

Similarly there has to be locality in order to have a creation distinct from God - "separate beings", souls that God created. It requires some sense of multitudes and some way to say "I'm here, you're there" sort of thing. But at the same time, non-local as in - we're both overlapping at one everywhere.

I think what happened in the separation is we denied the non-locality shared qualities of reality and tried to emphasise just the local ones, which produced space and time. Space is this idea of being isolated to one location, similarly with time being isolated to one moment.

If true, this suggests that in heaven there is a kind of "space" but it's not the same as the space of spacetime... its simultaneously locations but also the presence of everything everywhere all at once. That God is in everything still. Both local and non-local.

This would go on to allow there to be multiple creations, and for example the course makes reference to things like "you too have a kingdom your soul has created" and "your mind has the power to create worlds" etc. Why have the power to create worlds, if we haven't created worlds somewhere? And he says we basically have created kingdoms somewhere.

It requires a kind of 'space' but it's like... the things in the space are so shared and so one that everything is also everywhere. And it could imply that there is an enormous amount of universes of 'stuff' up there in reality. Not PHYSICAL forms, but forms of some kind that are also formless.

Another important property of reality is that everything is always open and fully accessible to everyone. And nothing real can be threatened. This means there's no hard surfaces, no walls, no impacts, no possibility of destruction or attack, nothing firm or solid, no things that can reject or repel or resist.

There could be for example some kind of 'thought creation' or 'idea' of a thing, perhaps a place, a gathering, a created world/environment or structure perhaps .... but its not made of of things which "keep people out" or "keep people in". You can't attack it because it's made of spirit. You go to touch it and you become one with it, overlap it, pass through it. No-one is denied any access ever.

So I think its possible on this basis that heaven could have "stuff in it", made of spirit/light, but the stuff doesn't have the repelling hard surfaces of spacetime matter, and because everyone IS everything nothing can sort of "block you" or "attack you" or anything like we see with physical objects. There could be spirit forms, ideas, thought-creations ("miracles are thought creations"), which we can merge with, pass through, overlap with, share, be one with.

Our experience there would be quite different than in the physical realm. In physicality, it's all made of walls, blocks, resistance, attack, denial, imprisonment, impacts, rebounds, forces keeping things separate, damage, decay, etc.... all these physics things all require a 'barrier' of some kind that says "keep out". Those barriers don't exist in heaven - you can pass right through it and be one with it. Total freedom to come and go anywhere and everywhere.

This is also why spacetime and the physical are illusions because they're basically formed from the idea of saying "no" to something, not allowing freedom, not allowing access, pushing away, forcing, etc.... a world of walls and blocks and solid lies and prison cells. This is how spacetime is fundamentally different from heaven. And also is why the physical world is a total illusion, formed from ideas of separations between everything rather than shared unity. And without separateness there can be no solid matter.

Also an interesting part of this is the non-locality of time. In 'time' we have localised time but not non-local time. So it's all sort of like one moment of 'now' but the things in it come and go (die), there is no sense of "always and forever". In heaven there could be local time - which is actually necessary in order to allow for example "the kingdom to increase", and for you to "add to the kingdom". And for God to create the holy spirit in response to the separation, and being in our right minds before the separation etc, and there being an "after the atonement".

All that creation requires is essentially a kind of causal chain which requires a kind of linear progression - a sort of time. But at the same time, heaven has total non-locality so it has non-local time everywhere as well, meaning, the now moment ie every moment in which we "live and move" through local/non-local space, also features a sense of this being always and forever, that all times exist at once as one thing, transcending 'local time' as we know it.

Cus there's some things about heaven's reality, creation, God's nature, which really need to have the presence of some kind of progression or time or sequence, as well as some kind of order or sort of places to create kingdoms and such. It has to have a 'kind of spacetime', it's just that it's not purely spacetime - it's spacetime + non-localised space and non-localised time. It's BOTH, eternal and time, unlimited and local.

Space is the local+non-local space of heaven stripped of its non-local shared nature. Time is the local+non-local time of heaven stripped of its non-local eternal nature. Separate spaces, separate times, instead of 'oneness spaces' and 'all times'. This idea at least seems to, for me, clean up some loose ends and open some doors to some possibilities that were overlooked.

Talking out loud to flesh this out... might be right, might not. But it's interesting.

"When you have looked on what seemed terrifying, and SEEN it change to sights of loveliness and peace; when you have looked on scenes of violence and death, and WATCHED them change to quiet views of gardens under open skies, with clear life-giving water running happily beside them in dancing brooks that never waste away; who need PERSUADE you to accept the gift of vision?" UrT20I12

"You are wholly lovely. A perfect shaft of pure light." UrT1B30W

"The Thought God holds of you is like a star, unchangeable in an eternal sky." UrT30D8

"When the mind awakes, it but continues as it always was." UrW167L9 "If you created GOD and He created you, the KINGDOM could not increase through its OWN creative thought. Creation would therefore be limited, and you would NOT be co-creators WITH God. As God's creative Thought proceeds FROM Him TO you, so must YOUR creative thoughts proceed FROM you to YOUR creations. In this way only can ALL creative power EXTEND OUTWARD. God's accomplishments are NOT yours. But yours are LIKE His. HE created the Sonship, and YOU increase it. You HAVE the power to ADD to the Kingdom, but NOT to add to the Creator OF the Kingdom." UrT7A2

"it was forever created TO increase. If you perceive it as NOT increasing, you do not know what it IS." URT7B5

"And His Sons, who create LIKE Him, follow it gladly, knowing that the INCREASE of the Kingdom depends on it, just as THEIR creation did." UrT7C7

"We have spoken often of the INCREASE of the Kingdom by YOUR creations, which can only BE created as YOU were." UrT7F12

"You, too, have a Kingdom which your Soul has created. It has not ceased to create because your ego has set you on the road of perception." URT4D3

"A co-creator with the Father must have a Son. Yet must this Son have been created like Himself. A perfect Being, all-encompassing and all-encompassed, nothing to add and nothing taken FROM; not born of size nor weight nor time, nor held to limits or uncertainties of ANY kind." UrT24H7

"Nothing in either of these statements implies any sort of level involvement, or, in fact, anything except one continuous line of creation, in which all aspects are of the same order." UrT9A2

Mind in its natural state, experiences a sense of safety. This safety is based on the fact that the mind doesn't see itself as at the effect of anything external. It does not believe in being caused against its will. It does not have backwards/false perception. It also does not position itself as a victim or at the effect of the world.

This produces a kind of internally supported strength, in which the mind is not undermining itself and it recognizes it has nothing to fear. It feels "self contained", whole, and undivided. This internal unity is experienced as protection and as immortality. The mind doesn't see itself as vulnerable to anything because it recognizes it cannot be attacked or threatened.

Reality cannot be attacked because reality is permanent truth. It is inherently immortal and exists forever. Anything real, which includes you and your mind, has eternal life. Permanence is your natural condition. And the mind in its sane state is in touch with this permanence, and so recognizes it can never be altered by anything, rendering it invulnerable.

If the mind decides to move into ego, it is moving into positioning itself as a victim. It begins to see itself as at the effect of external forces, and made to suffer against its will. Perception reverses because cause is seen as coming from the world towards the self rather than the other way around. And this brings with it all manner of threat and danger, based on the idea that causes outside of you can do something to you against your will.

This then results in a change in the internal experience of the sense of safety and invulnerability. It's as though the mind "breaks open" its shell of protection, and develops a "wound". The wound seems open and bleeding, psychologically. This wounded part of the mind feels exposed, raw, accessible, attackable and threatened.

When this happens you feel like you are vulnerable. It's as though you open up a doorway and take off your protective armor, and now it seems possible that the things of the world can come into you, past your boundaries, and directly attack the core of your being. This is because your sense of identity has shifted from immortal spirit to the mortal body.

Your sense of self sees itself as self conscious and descended onto the battlefield, identified with a body, viewing itself as frail and weak and limited and incapable, and it now seems as if others have power over you. This produces a feeling like your insides are opening up, have become brittle and thin. And you'll feel like people have direct access to who and what you are as an attackable thing.

This feeling of being vulnerable to attack, living in fear, feels like being very exposed and unsafe. It's as though you, who are supposed to be walking around inside a perfect suit of protection, have lost your armor and are now a weak helpless thing that anyone can attack at will. This makes you afraid and threatened and there is a constant feeling of dread and stress. And the ego is in this state all the time.

You may also find that you then conflict with someone or they try to attack you. Because of your identification with that which can be attacked, as a victim, your mind actually believes in horizontal cause and effect. Out of the exposed vulnerable wound in the mind, you form a kind of psychological artificial "bridge" to the other person. Or maybe better described as a "bond" or "cords of fear." It's as if by believing that the other person is the cause of you, you are "tied to" their will power, causally and psychologically.

By believing that someone else has power to attack and affect you, your mind sees itself as being controlled by, caused by, influenced by, some external power. And that produces a sense that you are being tossed around on the waves. You'll try to forget about the encounter but you won't be able to drop it, because you haven't forgiven it. And fear thoughts about it will keep being generated by your mind in response to the perceptual belief that you are being attacked by them.

These fear cords will feel like areas of exposure within yourself, as though you have opened up a direct line to the person and they can cross that bridge and attack your insides directly. By hanging onto the belief in their ability to cause you, you maintain this bridge across which flows attack and keeps you in a constant state of fear.

These bridges of fear are dismantled through a correction process of forgiveness, in which you recognize and affirm that you are NOT at the effect of that person. They are not causing you, cannot attack you, have no power over you, and are not guilty of anything. This actually psychologically dismantles these horizontal cause-effect fear cords and you can feel them disappearing or "closing off".

The removal of this psychological "funnel of attack" seems to "close off" your mind to this idea of external causes. It's like sealing up a wound or fixing a mental leak. And as the sense of exposure and threat is closed up, the closing up feels like the formation of a barrier of protection. And then you feel safer because you are no longer "bleeding mind", and no longer believe that something external has direct access to your innermost self.

Through forgiveness then, the undoing of false beliefs in being caused by things outside of you, you gradually "close up" the exposed wounds, and the mind stops "bulging out" and returns to a "deflated" state, where you feel much safer and more protected. Fear diminishes and you feel like external things can no longer come into you. They can't access you because you are not on the battlefield, you are not an illusion or a body or an attackable thing.

Eventually with practice this should result in a "sealing up" of those psychological woulds, breaking down of those bridges of horizontal causation, and a growing sense of being surrounded by naturally protective walls of truth. Invulnerability increases and you feel more like you are "out of reach" of illusory attacks. You no longer believe the world CAN do anything to you, not even death or sickness.

You sort of, reabsorb into heaven, into God's womb, into a deeply immersive sense of safety, protection, harmlessness, integration, wholeness, peace and fearlessness. Because in spirit identification, in truth, you are actually unattackable and immortal. You resume your sense of being invulnerable because you see yourself as innocent and harmless. And the more you can feel this sense of innocence and safety, the less you feel like the world can even get anywhere near to what you are. And where there is perfect safety there is perfect peace.

"As long as belief in God and His Kingdom is assailed by ANY doubts in your minds, His perfect Accomplishment is NOT apparent to you. This is why you MUST be vigilant ON GOD'S BEHALF."

"It is only your awareness that NEEDS protection, because your BEING cannot be assailed. But a real sense of being CANNOT be yours while you are doubtful of what you ARE. THIS IS WHY VIGILANCE IS ESSENTIAL. Doubts ABOUT being MUST not enter your mind, or you CANNOT know what you are with certainty."

"The Kingdom is perfectly united and perfectly protected, and the ego will not prevail against it. Amen"

"Now are the lilies of his innocence untouched by guilt, and perfectly protected from the cold chill of fear and withering blight of sin alike."

"You always choose between your weakness and the strength of Christ in you."

"The strength of the Soul leaves no room for intrusions."

"The body's health is fully guaranteed because it is not limited by time, by weather or fatigue, by food and drink, or any laws you made it serve before. You need do nothing now to make it well, for sickness has become impossible. ... Yet this protection needs to be preserved by careful watching. If you let your mind harbor attack thoughts, yield to judgement or make plans against uncertainties to come, you have again misplaced yourself, and made a bodily identity which will attack the body, for the mind is sick. Give instant remedy, should this occur, by not allowing your defensiveness to hurt you longer. Do not be confused about what must be healed, but tell yourself: "I have forgotten what I really am, For I mistook my body for myself. Sickness is a defence against the truth, But I am not a body. And my mind Cannot attack. So I can not be sick."

It's difficult to put this into words, but here goes.

To understand letting go, you have to first understand what it means to "hold on". What is it you are doing with your mind?

Before the separation, you knew you were love. After the separation, you believed you were not love, and that your self/love was separate from you. You perceived this as outside of you, disassociated and projected onto others.

You believed other people had stolen your love/self and locked it up inside themselves. You simultaneously valued what seemed to be in them, but wanted to steal it back. You see this as "specialness" which you value highly and is what gives value or reality to illusions - you believe in them. This is all described is "the laws of chaos."

The ego mind then "makes illusions real" and assigns special value to external, separate things. This is idol worship, and part of "seek and do not find." An emphasis on external salvation, believing the body, objects and the world are important, valuing special relationships and so on.

If you place "reality" and "value" outside yourself, you will put something on a pedestal and worship it. For example if you associate a person with their body, you will think their body is part of what's valuable about the person. If you value a car and have a psychological "need" for it, you become attached to and dependent on it as your savior. You see it as having power to do something to or for you, which makes it capable of saving you, makes it able to affect you, and makes you *dependent* on it.

Perceiving an external "cause" of you puts you at the "effect" of that cause. This happens in level confusion and reversal of cause-effect. This external cause now represents your "creator". If it is lost, the cause of you is lost and your savior is lost, and that's symbolic of the idea that God has died.

Your mind in a state of believing in special value, or the reality of external things and people, shifts some of its own sense of identity onto those things. You displace your "self" externally and see it as value/meaning within people and objects. If there were to be a perceived "loss" of those objects or people, you experience it as the loss of your own self.

Now, let's say that you mis-identified that you are a body, and thus saw other people as bodies, and valued them as body-people, and then one of these bodies dies. Because you made the body seem real/valuable, you cannot help but perceive there has been a "real loss" or loss of value. In what you think is reality. This will be experienced as "loss". And this kicks in all kinds of layers of denial, which show up as "stages of grief."

At first, you may not even be able to accept that a loss has happened. It seems pretend, impossible, unreal. You may be what they describe as in shock, but really it's that your mind is still psychologically attached to this external value and even though the valued thing is gone, it still believes in it strongly being there. There is a mismatch between expectation and reality. Really strong belief in specialness can produce very strong denial that a loss has even occurred, and denial that the person died.

If a person can `process` the fact that the person died, they might start to shift perception towards at least acknowledging that "it happened". However, this will at first be a cross between acceptance and denial. The mind still does not WANT to let go of the specialness. It's like the mind forms a "bridge" that connects its psyche to something external like a cord of attachment, which is like "holding on" - like you would with a hand, but using a psychic hand. The mind latches onto the external special thing and doesn't want to let go of it. You can actually FEEL this sense of "attachment" and external connectedness if you are observant.

Acknowledging that a death "happened" is a step in the right direction because it at least admits that, to some degree, the person/value doesn't seem to be there any more. But this also is met with another layer of denial. The denial says, "I do not want to let go". This is partly because the mind in its "belief in" things believes it gives reality TO things, and makes them be there, and gives them value, and so if it will just keep believing in those things, it will "keep them alive". There will be active resistance to actually letting go, and reducing your belief in their specialness means you are trying to destroy them or contribute to the perception that they are lost. To let go, to the ego, seems murderous, which induces guilt.

The mind in this state is not fully conscious because, by projecting specialness outward, it made itself unconscious. To "let go" would have to mean stepping backwards in the mind and getting "behind" the attachment and projection and becoming more aware. This seems insurmountable to a mind that is sleeping, that it needs to somehow tap into a greater awareness that underlies where it's "at". The only way to do that is to actually let go of projection of specialness. But the mind doesn't want to do that yet.

It takes a lot of willingness to "admit the truth" that you do not want to let go. This is because you think, if you let go, the thing will stop existing. If you let go, it will be your responsibility that the thing is lost. If you let go, you will have to admit that there HAS been a loss and that the person isn't there any more. You won't be able to delude yourself that you are maintaining their existence with your belief in them. Admitting that you do not WANT to let go is good because it at least lets in some truth. This is one step away from looking deeper at WHY you don't want to let go.

Not wanting to let go is really a layer of denial which covers up the "fact" that the thing HAS GONE. That there HAS been loss. I struggled with this step a lot in relation to grieving for the loss of someone because I didn't want to admit that I didn't WANT to let go of them. I wanted them to NOT be gone, because I wanted to keep what I valued as special. My letting go would somehow mean they are "even more lost". To admit it removes denial. Once I admitted I wanted to keep them, I was able to move past that to admitting what's underneath - an actual sense of loss - that something HAS been lost and isn't coming back. The ego doesn't like this.

Now, this sense of something being "really lost" is still actually another form of denial, and a layer of delusion, because in truth nothing real can be lost. Real value is not lost. Nothing real can be threatened or die. So if the body dies, it's only a body that is "lost", not the person's immortal spirit. Confusing the two things makes you think there has been a loss of something important. Valuing the body makes you believe ITS loss is important. It's nothing. So in truth, although you have to process the sense of loss, underneath the loss there is a deeper truth: you cannot lose what never existed.

And so at some point you have to realize, the thing you think you couldn't let go of, wasn't even REALLY there to begin with. You were actually letting go of NOTHING, and you stood to GAIN EVERYTHING by letting it go. You thought you'd lost real value, but in the BELIEF in its loss was an illusion of it being lost. Real value isn't special value. And so the loss of the specialness was not actually loss of anything REAL. So there hasn't REALLY been a loss. Getting to that point is what allows you to enter into the "acceptance" state and truly the LETTING GO, which is a state of allowing, surrendering, accepting the truth, and finally "detaching" your mind from its dependence on the illusory external thing. Nothing real can be threatened.

So this letting go thing, it's a process typically, and you go through stages and gradually come to accept that the thing you thought was lost is not really something worth losing. It was not even really valuable to begin with. That's where you become set free from grief and loss and have no more need to grieve. An unwillingness to let go is only based on the belief that you're letting go of something you need, letting go of something special, or letting go of the part of your self/love/salvation that you see as separate from you. All experiences of loss are really experiences reflecting your belief that you have lost yourself and God, which you cannot really do.

You won't let go of something while you think it has special value, or while you think it's real or important. And if it should happen that your ego mind is still valuing it WHILE it is being denied to you - such as when someone dies - your mind WILL experience loss and grief. This is because the mind is still trying to depend on that thing as its salvation and truth, something it values as real, and its absence is experienced as "loss". This loss will induce grieving. Grieving and loss are not NATURAL. You do not need them. But they are generated by a sick mind that believes love is outside of itself and can be threatened.

So it's really all about letting go of psychological attachment, which means your "belief in" the special value of things which don't really exist. Ultimately you are letting go of something that never even existed. You're letting go of holding onto an illusion, which never really had any value other than what you gave it. And in that relinquishing, you are shifting to what is really valuable and accessible - inner love. The re-integration of your self. Letting go of false beliefs by learning to recognize that they ARE false, recognizing them as illusions, and thus giving them no value or credit. Illusions recognized must disappear.

Quite often Jesus says to me, "let them". He is telling me to let go - to allow, to let other people be free, and to stop controlling. That means accepting that they are free to do whatever they want, and it doesn't matter because it's an illusion. They can't really hurt their real self. He has also been telling me "let go" through various waves of grief recently and I just couldn't see to gain the awareness to let go. Not until I could admit that I didn't want to, which opened up the door to a sense of loss, which eventually cleared away to reveal that nothing real had been lost, and thus acceptance and peace returned. Letting go, especially at an emotional level, is hard. It takes willingness, acceptance, admittance, letting go of fake values, removing dependencies, detaching and setting yourself free.

"Miracles are everyone's right, but purification is necessary first."

Some people don't believe in miracles. Some don't think A Course in Miracles is about the kind of miracles Jesus was known for, and some are quite convinced they have nothing to do with healing the body or being able to cure all forms of suffering.

Mainly this is because of sin. "The world of bodies is the world of sin", which the body's eyes were made to believe is permanent reality, and this sin is a sense of "irreversibilitly". It's the apparent nature of this world that all roads lead to death, all things seem to degrade and get worse, there is entropy and it all seems to be built into the laws of physics, as if there is no escape.

The whole world in its conditions and maladies seems to attest that all these things cannot be undone, cannot be changed or healed or reversed. That sin is real and permanent and there is nothing you can do to stop it's march toward death. The seeming inevitability of death is founded as the logical outcome of the belief in sin, and all the universe seems to testify that sin is real and its effects are permanent.

But in the Course we are actually being taught to believe that this is completely untrue, that sin is NOT irreversible, and that in fact all the laws of this world can be completely broken by miracles. That things are POSSIBLE that this world would suggest simply cannot happen or is highly unlikely. That in fact, miracles are completely capable of reversing, undoing and healing every single thing you can find in this world that seems to be permanent or "too difficult" to heal.

For example, even the things that medical science has no ability to cure, such as deadly cancers, heart attacks, stroke and brain damage, alzheimers and parkinsons, paralysis, kidney failure, aging, death - all these really serious seeming problems that seem to just get worse. The world in its expression suggests this is simply all too difficult, all too permanent, you just have to live with it and die. That all these things lead eventually to total destruction and that this is "natural". Yet it could not be more unnatural or unalike the nature of the Kingdom. The course says:

"Thus does the miracle undo **all things** the world attests **can never BE undone**. And hopelessness and ****death MUST disappear*** before the ancient clarion call of life. This call has power FAR beyond the weak and miserable cry of death and guilt."

So what is this saying? It's literally saying that when you are operating from the laws of God, which are not of this world, there is nothing you cannot do, and as a miracle worker you should not believe in orders of difficulty. You should not "buy" the appearance of permanence in this world, or the suggestion of something being so far gone there is no hope of reversal. You should not have to tolerate or live with any kind of sickness or death, and there is literally no law of this universe that cannot be broken by miracles.

"The Holy Spirit is invisible, but you can see the results of His Presence, and through them, you will learn that He is there. What He enables you to do is clearly NOT of this world, for miracles violate every law of reality, as this world judges it. Every law of time and space, of magnitude and mass, of prediction and control, is transcended, for what the Holy Spirit enables you to do is clearly beyond ALL of them. Perceiving His results, you will understand where He must be, and finally KNOW what He is."

"There is nothing my holiness cannot do."

"Miracles do not obey the laws of this world."

So on the one hand we have this world of death in which the entire system is set up to testify that sin is real and cannot be undone, glaring us in the face, with our own body sensing it and making it seem real and full of difficulty. And then on the other hand we have this light, this power, the Holy Spirit in our mind, which believes the TOTAL OPPOSITE, completely denies that anything of this world is permanent or real, CAN REVERSE AND UNDO anything the world says cannot be undone, and can even reverse death itself.

This is what miracles are about and this is what miracles are capable of. They are not just merely little changes in how you see things that influence how the world looks to you. They are a power, from an entirely different level of reality, a spark of life from God, which fall like drops of healing rain from heaven, which are capable of resurrecting that which seems to be death and reversing ALL the effects of sin. There is literally not even ONE single thing in all this universe which has a power STRONGER than OR equal to the Power of God, which demonstrates that ANYTHING can be changed, BECAUSE it is an illusory world.

So we're not just talking here about having a different view of this world. We're talking about adopting a TOTALLY OPPOSITE viewpoint, which completely disregards everything the world seems to suggest is true, real, permanent, or a given. And that includes the overthrowing and cancellation and reversal of death in all its forms. Every form of sickness, every "extremely serious disease", every damage, every effect of war, all conflict, all hurt, all seeming effects of sin and attack, even to overcome gravity and walk on water, not one thing is beyond being shown to be reversible, healable or changeable to a miracle.

"The happy dream about him takes the form of the appearance of his perfect health; his perfect freedom from all forms of lack; and safety from disaster of all kinds. The miracle is proof he is not bound by loss or suffering in any form, because it can so easily be CHANGED. This demonstrates that it was never real, and could not stem from his reality. For that is changeless, and has no effects which anything in Heaven or on earth could ever alter. But appearances are shown to be unreal BECAUSE they change."

And it would indeed BE miraculous to witness such a thing, because it literally would break and defy all the laws of space and time. It would show you that what you thought could never be possible, is possible. What you thought could never be healed or undone CAN be. The bodily conditions that seemed so hopeless you had resigned yourself to accept inevitable death, is NOT the only way. And in fact it is ridiculous to think that death IS the only way.

And so now you will find that you are torn between what this world seems to demonstrate as "natural and likely", versus what the Word of God is expressing as a supernatural miraculous nature completely in defiance of every law of space time, which breaks every seeming limitation, and completely ignores any "claim" the world makes about what is impossible. "It is the world you see that is impossible". And possibility is of God. When you are under no laws BUT God's, you are NOT under the laws of the ego. And then anything is possible for you as a miracle worker.

So you'll find this tug of war going on between, do I believe what the world and body are suggesting can never be solved, do I believe these inescapable problems, do I buy into this hierarchy of difficulty, do I just accept that there is no hope for a cure, OR .... do I put my faith in this quirky book which is telling me that through the Power of Love, through miracle impulses, and through the Holy Spirit, even LITERAL mountains can be moved? That the dead can be raised, and every sign or symptom or effect of damage or attack in any form can be completely obliterated and disappeared? Who do you trust? The world the ego made, or the Power and Word of God?

This is why we have to hang onto the hope of healing, recovery, miracles and possibilities, which regardless of a lack of faith, remain always accessible. This is why we have to HAVE faith and trust and develop our relationship with the very power God gave TO enable such miraculous demonstrations. We're asked to really dig deep and go beyond the world's dirge of death and put our faith in possibilities not of this world. Potentials and capabilities that defy and go against everything even your own senses suggest can be possible.

If you are willing, and if you will receive healing, you too can perform the miracles that Jesus demonstrated are possible through the Power of God in this world. This is what A Course in Miracles is about. It's about learning to be a miracle worker, to never believe orders of difficulty, to overcome the laws of space time, and to become a master over this world.

"There is no cause beyond yourself that can reach down and bring oppression. No-one but yourself affects you. There is nothing in the world which has the power to make you ill or sad, or weak or frail. But it is ***you who have the power to dominate all things you see*** by merely recognizing what you are."

"My Self is ruler of the universe. It is impossible that anything should come to me unbidden by myself. Even in this world, it is I who rule my destiny. What happens is what I desire. What does not occur is what I do not want to happen. This must I accept."

"Unless the healer heals HIMSELF, he does NOT believe that there is no order in miracles. "

"I raised the dead by KNOWING that life is an eternal attribute of everything that the living God Created. Why do you believe that it is harder for me to inspire the dis-spirited or to stabilize the unstable? I do not believe that there is an order of difficulty in miracles: YOU do. I have called and you will answer. I KNOW that miracles are natural, because they are expressions of love. My calling you is as natural as your answer and as inevitable."

The world in and of itself is completely hopeless. You think it isn't. You think there are ways it can work out. You think there is hope to be had. And most likely you have confused a more positive hopeful outlook with the world. Which makes you believe it's the world that has some hope. So let's separate it out VERY clearly and carefully.

The world ITSELF, physical form, the laws of physics, spacetime, all of it, IS HOPELESS. 100% hopeless. Occasionally things seem to go a little better than others, but eventually it all turns to shit. This it the absolute fact of it. Time is death and anything that changes will die. All things in the world will be destroyed. It all ends in death because it begins in death.

"The world was made that problems could not BE escaped. Be not deceived by all the different names its roads are given. They have but one end. And each is but the means to GAIN that end, for it is here that all its roads will lead, however differently they seem to start; however differently they seem to go. Their end is certain, for there is no choice among them. All of them will lead to death. On some you travel gaily for a while, before the bleakness enters. And on some the thorns are felt at once. The choice is not WHAT will the ending be, but WHEN it comes."

"The world you see is merciless indeed, unstable, cruel, unconcerned with you, quick to avenge and pitiless with hate. It gives but to rescind, and takes away all things that you have cherished for a while. No lasting love is found, for none is here. This is the world of time, where all things end."

This has absolutely NOTHING to do with perception. It has nothing to do with your beliefs or values or interpretations or how you see the world or what you use it for. The world itself is hopeless. There cannot be hope in it because everything in it ends in death. Everything is destroyed. The very same seeming force of "time" that seems to allow flowers to grow and bloom is the very same force that kills them off.

ALL the world's roads lead to death. Sometimes there is a temporary illusions of peace in which the "thorns are not felt" at once, but later it settles in and takes everything away from you. The world was made SO THAT problems could not BE escaped. That means there is NO END to problems, no matter how much you are in denial or how ingeniously you keep insisting they can all be solved. You wilL NEVER solve them. It was made TO disappoint. It HAS disappointed you since time began.

"You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired, and ready to return to dust, even as you made it."

So let's be completely clear. The world in and of itself has NO hope. What hope can there be when everything you do, everything you try to build, everything you make, everything you achieve, it is all going to eventually be DESTROYED by time. All the cities will fall. All the bodies will die. It is a BLEAK outlook because the world IS bleak. In and of itself has nothing to offer and nothing to give and nothing of value.

The people of the world are hell-bent in DENIAL, trying to find ways to constantly turn the world into a better place. A better place in terms of trying to civilize it. This is in effect an attempt to tame hell. It's a form of denial where we keep trying to take something which STILL will be destroyed, EVEN from the outset of making shiny new things, in one more futile attempt to get the dead world to live. To be renewed, refreshed, worth staying in. Until it dies. Until a supernova blows it all to shit and renders the human race totally irrelevant.

You should not look to the world FOR your hope. You should not look to the world for your salvation. You should not look to it for things to value and treasure and keep. It should not hold out hope to you, because it WILL take it away. This is the way of the world itself. This has nothing to do with the people or what the people think or how they perceive. It does this even WITHOUT any people around. It destroys and takes away and reduces and decays and rots. That is its nature.

"Death is the symbol of the fear of God. His Love is blotted out in the idea, which holds It from awareness like a shield held to obscure the sun. The grimness of the symbol is enough to show it cannot co-exist with God. It holds an image of the Son of God in which he is "laid to rest" in devastation's arms, where worms await to greet him and to last a little while by his destruction. Yet the worms as well are doomed to be destroyed as certainly. And so do all things live because of death. Devouring is nature's "law of life."

Those poor worms. They thought they had a chance, living off the rotting fetid flesh of death, but they too were doomed to die even since they were born. This is the world's FUNCTION. This is what it was DESIGNED to to. It cannot function any other way because it was made to BE an opposite to how God functions. It was made to attack his function and be the opposite of life. It cannot succeed, it cannot work, it cannot provide, it cannot protect, it cannot produce life, it cannot save you, and it cannot love you. The world wants you dead.

You have to become very clear about this, because so long as you keep confusing your "trying to look on the bright side" with the world itself, you'll think the world itself has hope in it. You have to sort out the fact of what the world IS from your USE of it. Then you will realize that regardless of perceptions, the world ITSELF is just a piece of trash not worth anything. It is NOTHINGNESS pretending to be something.

So long as you believe that the world itself is SOMETHING, and can therefore GIVE you something, make you something, cause you something you prefer, and provide for you, you will WANT it. You will idolize it and treasure it and want to keep it. And the COST of this is that you will REJECT GOD. The price of choosing to believe in a made-up world is the DENIAL of the Kingdom, which is inherently the denial of life and happiness and real hope.

This is what people do not want to look at. You cannot get to realizing that you WANT heaven, until you realize that the world IS NOT heaven. So long as you think the world IS heaven, which all insane people do, you will want to keep it. You will seek and not find salvation and solutions IN AND OF the world which will always disappoint you. They will fail and will only partly work. And if you keep trusting them you will not be able to trust God.

Only when you can admit and accept that the world just fundamentally SUCKS, that it was made to BE broken and NEVER work, only then will you realize the inner stirring that happens. The sense that, surely, given how horrendously stupid the world is, this CAN'T BE THE WORLD GOD CREATED. It just can't be reality. It can't be true. It can't be how the laws of existence really function. it can't be where you're supposed to be living. And it can't really exist.

THEN.... you will be willing to turn around and look for A REAL ALTERNATIVE. The real alternative comes from the inner insistence that there MUST BE A BETTER WAY. There must be some kind of world or reality where all of this shite does not happen. There MUST be a reality where sickness and death don't exist. There MUST be a way to see that doesn't make hell seem like a nightmare. And there MUST be a whole different mindset that WORKS AND NEVER FAILS.

This is the opening up of the spiritual eye. This is where the physical sight begins to be not believed. Because you now realize that nothing in OR OF the world can show you reality.

"The body is not the means by which the real world can be seen."

"Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye, simultaneously weakening the investment in physical sight."

So you now start to realize that there MUST BE another world, another light, a higher mind, another thought system, another POSSIBILITY, and a REAL HOPE, that comes from BEYOND THIS WORLD. It is the light of heaven, the REAL potential of happiness that lasts and is never disappointed, and the actual accessible possibility of eternal life. It is what God has GIVEN, and is opposite to everything in the world. It is completely alien to everything everyone in the world thinks, and it reveals that the world holds NOTHING that you want.

Only by not wanting the world can you want God. You can't want both because they are opposites. Only be realizing there IS NO HOPE in the world can you open up to the fact that there must be a world where there IS HOPE. There has to be a real hope, rather than the false idle wishful thinking and fake denial and pretense that you've used your whole life to RESIST HELL and to try to make the world stop falling apart. Let the world fall apart and realize that's all it CAN do. And then bring the light of ANOTHER world where things do NOT fall apart, to this world, to perform miracles.

This higher healthier saner attitude of optimism and true hope and possibility must be rooted in God. It must be founded on the real truth and the DENIAL OF THE WORLD. To ACCEPT the other world at all is the acceptance of atonement. It's to accept that you are under no laws but God's and there is no truth but God's. That salvation is OF ANOTHER WORLD. That the only hope you have is God's HELP. That the only POWER there is, the only POSSIBILITY without limits, is the power of God - a power not of this world, which ENABLES YOU instead of disabling you.

The world has no hope whatsoever. It is already made of the idea of death.

"Without the idea of death there is no world."

Your false perceptions OF the world emphasize its hopelessness and pull out its pictures of hate and put borders around its scenes of crime and sickness and decay. Your true perceptions reinterpret these hopeless scenes and GIVE them hope from another world. Not a hope the world HAS, or is made of, but a hope that you find only by giving it, through projection onto it. An invitation TO those in the world, a signpost which points to ANOTHER world, which says "this way to happiness." This is the road out of hell, a road which the world itself will never offer.

"Fear not to cross to the abode of peace and perfect holiness. Only there is the completion of God and of His Son established forever. Seek not for this in the bleak world of illusion, where nothing is certain, and where everything fails to satisfy."

"The holy instant is your invitation to love, to enter into your bleak and joyless kingdom, and transform it into a garden of peace and welcome."

"The bleak little world will vanish into nothingness, and your heart will be so filled with joy that it will leap into Heaven and into the presence of God."

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Chapter 1A Course in Miracles:
The Book

A Course in Miracles is a spiritual curriculum presented in book form, dictated by Jesus Christ and channeled through Helen Schucman. It is a course in:

  • Mind-training and spiritual empowerment
  • Forgiveness, inner peace and invulnerability
  • Miracle-mindedness and the ability to perform miracles

ACIM was first published in 1976 and has now sold millions of copies worldwide, in more than 25 languages.

"It is crucial to say first that this is a required course."

Let's take a closer look.



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Main Contents

Part 1

About the book

Part 2

What's inside the book

Part 3

ACIM audience and community

Part 4

Where you can buy ACIM

Part 5

Conclusion

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Part 1About the Book

The ACIM book comprises a theoretical Text, a practical Workbook with 365 lessons, and a Manual for Teachers. The course is:

  • Published by the Foundation for Inner Peace since 1976
  • A spiritual path and way of finding salvation and inner peace
  • A collection of theory and practice for mind healing and empowerment
  • A masterclass in becoming a miracle worker like Jesus, taught by the master himself

Let's take a look at some of the facts about this deeply spiritual and transformative book.

Contents

Section 1

A Course in Miracles Book

Section 2

Official ACIM Editions

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A Course in Miracles Book Cover Foundation for Inner Peace Official 3rd Edition

A Course in Miracles Book

  • Full Title: A Course in Miracles, Combined Volume
  • Abbreviations: "ACIM", "The Course", "Course in Miracles"
  • ISBN: 978-1-883360-24-5
  • Author: Jesus Christ/Jesus of Nazareth
  • Scribed/Channeled by: Helen Schucman
  • Scribing Began: October 21st, 1965
  • Edited by: Jesus, Helen Schucman, William Thetford, Kenneth Wapnick
  • Current Edition: 3rd Edition
  • Official Publisher: Foundation for Inner Peace ("FIP")
  • Language: English, plus over 25 translations
  • Pages: 1333 Edited (3rd Edition), Words: ~480,000
  • Genres: Spirituality, Self-Help, Metaphysics, Psychology, Religion
  • Themes: Forgiveness, mind training, miracles, perception, sickness/death, the body, the world, spiritual awakening, ego/separation from God, inner peace/love, God's Kingdom, Reality/Sanity
  • Copies Sold: Estimated over 3 million worldwide as of 2020

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Official ACIM Editions

A Course in Miracles First Edition

A Course in Miracles first edition 3-volume book
  • Publishing Date: The 1st Edition was published June 22nd, 1976 by Viking/Penguin
  • Format: Three separate books (Text, Workbook for Students, Manual for Teachers)
  • Copyright: 1975 Foundation for Inner Peace
  • Copyright Coverage: This copyright was voided in a court of law due to pre-distribution of the Course prior to copyrighting, placing the First Edition in the public domain
  • Includes: Text, Workbook for Students, Manual for Teachers, plus Clarification of Terms is included at the end of the Manual for Teachers
  • Does not include: Preface, Supplements, "The Gifts of God"/Special Messages material

A Course in Miracles Second Edition

A Course in Miracles second edition combined volume book
  • Publishing Date: The 2nd Edition was published in 1992, by Viking and the Foundation for Inner peace
  • Format: Single combined volume
  • Copyright: 1985 Foundation for Inner Peace
  • Copyright Coverage: Changes made since the first edition, including edits, reinstated or removed material, the Preface, and the official reference system
  • Includes: Preface, Text, Workbook for Students, Manual for Teachers, Clarification of Terms
  • Does not include: Supplements, "The Gifts of God"/Special Messages material

A Course in Miracles Third Edition

A Course in Miracles third edition combined volume book
  • Publishing Date: The 3rd Edition was published on November 1st 2007, by the Foundation for Inner Peace
  • Format: Single combined volume
  • Copyright: 1985-2007 Foundation for Inner Peace
  • Copyright Coverage: Changes made since the first edition, including edits, reinstated or removed material, the Preface, the official reference system, and the two supplements
  • Includes: Preface, Text, Workbook for Students, Manual for Teachers, Clarification of Terms, Psychotherapy: Purpose, Process and Practice, The Song of Prayer
  • Does not include: "The Gifts of God"/Special Messages material

Physical Book Specs

  • Hardcover Dimensions: 6" Width x 9" Length
  • Hardcover Weight: 2.54 lbs
  • Paperback Dimensions: 5" Width x 8" Length
  • Paperback Weight: 1.65 lbs

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Part 2What's inside the Book

A Course in Miracles - the Official Foundation for Inner Peace 3rd Edition, combines all the major portions of scribed material into one volume:

  • Preface
  • Text
  • Workbook for Students
  • Manual for Teachers
  • Clarification of Terms
  • Psychotherapy: Purpose, Process and Practice
  • The Song of Prayer

Let's take a look inside.

Contents

Section 1

ACIM Book Cover

Section 2

Preface

Section 3

Text

Section 4

Workbook for Students

Section 5

Manual for Teachers

Section 6

Clarification of Terms

Section 7

Psychotherapy Supplement

Section 8

The Song of Prayer Supplement

Section 9

The Gifts of God Material

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ACIM Book Cover

The cover of A Course in Miracles print editions have traditionally been a dark blue background with metallic gold text.

A Course in Miracles official 3rd edition hardback book cover

ACIM is available in hard-back, soft-back and paper-back versions, all of which feature a blue and gold coloring, with the inscription "Foundation for Inner Peace" near the bottom of the front cover.

When the second edition combined the volumes into a single book, the cover and spine were redesigned. The three main books (text, workbook, manual) are listed on the cover, but not the clarification of terms (which is included at the end of the manual).

A small logo of a star (or representing the Holy Spirit) was added to the cover also.

In the third edition, more details were added including:

  • "The only complete edition" across the top
  • "Combined volume" below the main title
  • Mention of the Preface, Clarification of Terms and Supplements in the list of contents
  • A further modified logo including the term "ACIM"
  • A medallion detailing the 3rd edition, reading "NEW THIRD EDITION - The only complete course as authorized by its scribe & published by its original publisher."
  • Some of the double lines added in the 2nd edition were reverted back to single lines
  • The font choice differs between each version, with the third edition looking closer to the first
ACIM FIP first edition set of three book volumes

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Preface

The preface was added in the second edition of A Course in Miracles. It provides an introduction to the book, due to requests for one by the course community.

The preface contains three sub-sections:

  1. How it came
  2. What it is
  3. What it says

Each section briefly describes an aspect of the course, as follows:

1. How it came

Written by Helen Schucman, this section briefly describes how Helen Schucman and William (Bill) Thetford were struggling in their professional relationships and felt that "there must be a better way". This willingness to find a better way together, led to the beginning of transmissions from Jesus to Helen, dictating the Course material.

2. What it is

Written by Helen Schucman, this section provides a brief overview of the structure of the book, describing the text, workbook and manual for teachers and their purposes. It touches upon the curriculum of the course, the theory of the text, and the practical application of the workbook.

3. What it says

Dictated by Jesus, this section begins to present some of the general themes of the course in terms of its theology and message. It begins with the now well-known and very abstract truth:

"Nothing real can be threatened. Nothing unreal exists. Herein lies the peace of God."

There is a brief discussion of the difference between the worlds of knowledge and perception, which have given rise to heaven and its opposite. It touches upon the basic idea of how the world appears to change as our perceptions of it change. There is also brief mention of minds joining, special relationships, and the body. It finishes with a brief introduction to the idea of christ vision or true perception, coupled with forgiveness.

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Text

The "Text" portion of A Course in Miracles was originally a separate book volume when the first edition was printed. It was later combined into the unified volume in the second edition. The text provides a mostly theoretical, metaphysical and psychological presentation.

  • The text is divided into 31 chapters
  • Each chapter is divided into sub-sections usually spanning a few pages

A vast majority of ACIM's theology is presented in the Text, and lays a theoretical foundation for being able to better apply the workbook lessons which follow. As the introduction to the workbook states:

"A theoretical foundation such as the text provides is necessary as a framework to make the exercises in this workbook meaningful."

This suggests that the text should be read and understood first.

Jesus covers a wide range of subjects in the Text ranging from miracles to forgiveness to relationships, from the body to the world, all manner of aspects of perception and mind, and provides extraordinary insight and depth into the functioning of our minds. He also details how we arrived in our present condition, and how we can return home to God.

The text is incredibly deep and profound and life changing and provides a metaphysical framework for the workbook and further transformation.

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Workbook for Students

The ACIM "Workbook", also known as "the lessons", features a lesson for each day of the year. There are in total 365 lessons, all of which include additional descriptive material, meditations and practices. The lessons may involve a few minutes of application and may be repeated a variable number of times throughout the day and as needed.

The intention is that you:

  • Read the Text first
  • Study and practice one lesson per day for a year
  • Repeat lessons and take breaks as needed
  • Start at any time and resume at any time

In addition to the lessons, the workbook includes an introduction and several additional pieces of material which act as introductions to later sections of the workbook. The workbook also revisits and summarizes earlier lessons in "review" periods to help cement and generalize the learning.

The workbook is intended for the development of Christ Vision, which A Course in Miracles refers to as a highly spiritual state of perception, establishing your function of forgiveness, teaching and miracle-working, while also paving the way to returning home to God. As it states:

"The workbook is divided into two main sections, the first dealing with the undoing of the way you see now, and the second with the acquisition of true perception."  ... and ... "The purpose of the workbook is to train your mind in a systematic way to a different perception of everyone and everything in the world."

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Manual for Teachers

The manual for teachers recognizes that after a period of learning and transformation, a student may become equipped to teach and help others. While many aspects of the course appear to be a "self study" or experienced in private, other aspects call for providing services to others.

Content includes:

  • The nature of "God's teachers" and their characteristics
  • How God's teachers spend their day
  • The way by which individuals may encounter each other in different lengths of relationships and for what purposes
  • The development of trust in God
  • The various stages someone might go through as they "evolve" into a more advanced teacher

It also speaks on topics answering some common questions, such as whether reincarnation is real or helpful, the meaning of healing, etc.

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Clarification of Terms

The clarification of terms in ACIM is a short section attempting to clarify and distinguish what certain terms in the course mean. It provides some extra background and context to put these terms into perspective. Originally this document was called the "Use of terms".

The clarification covers these topics:

  • Mind - Spirit
  • The Ego - The Miracle
  • Forgiveness - The face of Christ
  • True Perception - Knowledge
  • Jesus - Christ
  • The Holy Spirit
  • and an Epilogue

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Psychotherapy: Purpose, Process and Practice

A Course in Miracles psychotherapy supplementA small pamphlet was scribed and later published, titled "Psychotherapy: Purpose, Process and Practice". This pamphlet, also referred to as a supplement, can be purchased individually in printed form. It has also now been included in the 3rd Edition as published by FIP.

The supplement is presented in such a way as to be of interest to someone in a therapeutic role, such as a psychotherapist, but can be applied to any relationship in which there is an aim to provide help and healing. It has the following sections:

  • The purpose of psychotherapy
  • The process of psychotherapy
  • The limits of psychotherapy
  • The place of religion in psychotherapy
  • The role of the therapist
  • The process of illness
  • The process of healing
  • The definition of healing
  • The ideal patient-therapist relationship
  • The selection of patients
  • Is psychotherapy a profession?
  • The question of payment

The psychotherapy pamphlet talks about the various roles of the two individuals, how one helps and teaches and heals the other, and how they might work together for a common goal. It also suggests that psychotherapy is the only therapy due to everything being in the mind.

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The Song of Prayer

A Course in Miracles Song of Prayer pamphletThe Song of Prayer supplement is also available in printed form as a pamphlet, and was also later scribed. It is now included in the FIP 3rd edition.

This supplement describes how we are in a constant state of prayer, always asking and always receiving. It describes how the spiritual quality of this prayer ranges from requests which are heavily identified with forms, objects and worldly problems, to a very high form of communication with God which paves the way to communion.

The aim of "singing a higher song" spiritually is to raise one's mental giving and receiving to "tune" closer to God. This results in receiving higher spiritual gifts and support as well as a more spiritual outlook.

The Song of Prayer is divided into three main sections, a kind of "how to do it" on each of these subjects:

  • Prayer
  • Forgiveness
  • Healing

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The Gifts of God

A Course in Miracles The Gifts of God supplement book

Helen Schucman also published some of her poetry in a book called The Gifts of God. Although the book is described as poetry, it include a portion of material which distinctly appears to be further dictation from Jesus. The material uses iambic pentameter and expresses in the same way as the rest of the ACIM material. 

The Gifts of God is named as such because it talks about gifts received from and given to God. The material is not included in any official edition of ACIM, but can be purchased from the ACIM.org website.

It includes the following sections:

  • The dream of fear
  • The two gifts
  • The ending of the dream
  • Our gift to God
  • The Father's love

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Part 3ACIM Audience and Community

The official editions of A Course in Miracles have sold over 3 million copies worldwide.

Along with several unofficial editions, ACIM has spread to a worldwide community of individuals and organizations.

Read on to learn more about its audience and reception.

Contents

Section 1

Worldwide Audience

Section 2

The Universal Curriculum

Section 3

Language Translations

Section 4

Reception

Section 5

ACIM Community

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Worldwide Audience

It is estimated that editions of A Course in Miracles published and sold by the Foundation for Inner peace total near to 3 million copies, as of 2020. But there are also other unofficial editions for sale, and also a variety of freely available editions. The list includes:

  • Official ACIM editions sold by the Foundation for Inner Peace
  • Unofficial ACIM books in print which are available for sale
  • ACIM editions which are given away freely
  • Various other media including audio books, e-books, desktop and mobile apps, online websites, videos etc
  • Websites hosting copies of ACIM material and/or free ACIM pdf files
  • Copies of ACIM which were distributed prior to the first edition

It's very difficult to estimate the audience size, but there could be as many as 5-10 million individual readers/listeners of the course.

We must also consider that the number of people actively still using or studying the course is likely far less, perhaps less than half. But A course in Miracles still likely has a reach of at least a few million active users.

A Course in Miracles has found its way around the world and is now available in almost every country.

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The Universal Curriculum

It's worth mentioning what A Course in Miracles itself might say about its audience.

The course teaches that before the world seemed to come into being, all souls lived happily in heaven with God. "The separation" or "fall of man" resulted in the making of the physical universe and its contents. This places every separated soul in a position of needing salvation. God responded to the separation with the creation of the Holy Spirit and the initiation of His Atonement Plan. The goal of the plan is to eventually return everyone back to Heaven, with no exceptions.

This means that for all separated individuals, which includes everyone on Earth, there is one Truth to learn (the Truth of God), which is accepted in the Atonement. Therefore the same truth is to be learned by all individuals. This leads to a universal curriculum in which everyone must eventually learn the same truth. However, the path by which an individual comes to that same truth may be unique depending on their current beliefs, yielding an "individualized curriculum" for each person. The plan of The Atonement is to bring about the atonement of each individual, leading to the return of all souls to Heaven.

Regardless of what beliefs, religions, opinions, attitudes, states of mind, preferences or conditions any individual is currently experiencing, all individuals are a part of the mandatory curriculum and are learning whatever is necessary to eventually awaken to the reality of God. This means that even those who do not study A Course in Miracles - as given in the book, are still participating in the universal curriculum, no matter their present path or interests, because all roads lead to God. As ACIM says:

"It is crucial to say first that this is a required course. Only the time you take it is voluntary. Free will does not mean that you establish the curriculum. It means only that you can elect what to take when. It is just because you are not ready to do what you should elect to do that time exists at all."
"Their readiness will bring the lesson to them in some form which they can understand and recognize. Some see it suddenly on point of death, and rise to teach it. Others find it in experience that is not of this world, which shows them that the world does not exist because what they behold must be the truth, and yet it clearly contradicts the world. And some will find it in this course, and in the exercises that we do today."

Whether or not a person is well suited to gaining from A Course in Miracles, depends on their readiness, baggage, beliefs and history. Some are more willing than others. Some would see the course as a serious danger, even accusing it of being evil. Some would be completely disinterested. And some would never even encounter it in their lifetime. ACIM itself is not for everyone, but the universal curriculum is. ACIM is just one form of the curriculum designed for a particular audience, who will encounter it if that is part of the plan. Others will take different routes on the journey home.

For this reason you will naturally see that those who believe things highly contrary to what A Course in Miracles claims, will be most offended or adamant about its wrongful nature, while those who can relate to it and benefit from it, will be more open and ready to receive it. In the big picture, this means that all criticism of the course is really just an interplay of egotism between certain individuals and the course's representation of the truth. which they are not yet willing to be open to. Some may accept parts of it, some may accept parts and recoil and rebound. Others may avoid it entirely. But everyone will go home in the end.

If we give due credit to Jesus, author of A Course in Miracles, recognizing his mastery and perfection, and trusting his word, then we can see that reactions agains the course are almost certainly egoic in origin, and faulty at best. Essentially everyone should accept its truth, but many will likely find other paths which lead to the eventual same goal. God guarantees that everyone will return to Him sooner or later, it's just a matter of willingness and their individualized curriculum.

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Language Translations

Originally A Course in Miracles was dictated in English, leaning towards American English, since its scribe, Helen Schucman, spoke American English. Jesus delivered the words in the language which its scribes and the later audience were able to understand.

The Course has now been translated into more than 25 languages with more languages to follow. The list includes:

  • Afrikaans, Bulgarian, Chinese (traditional), Chinese (simplified), Croatian, Czech, Danish, Dutch, Estonian, Finnish, French, German, Greek, Hebrew, Hungarian, Italian, Japanese, Korean, Norwegian, Polish, Portuguese, Romanian, Russian, Slovene, Spanish, Swedish, Turkish
A Course in Miracles all foreign language translation books

Some translations are of the 2nd Edition of ACIM, while others are the 3rd edition. ACIM is also available in translated languages in e-book format for Kindle etc. Translations of unofficial versions may also be available.

TIP: It's possible to freely translate an online ACIM website page, using a translator service such as translate.google.com. Simply choose the source and destination languages, enter the full url of an ACIM website page, and it will provide a link which, when clicked, will take you to a translated version of that website.

If you apply this to a website which hosts A Course in Miracles online, you can read the whole course in over 100 languages. Note that the translation may or may not be accurate in capturing the meaning of the words.

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Reception

"The Course in Miracles" has been generally well received and is respected for its depth, clarity, insight, beauty and transformative power. This is not to say it is popular with everyone. Indeed some groups would consider the book to be evil or wrong, depending on their current belief system.

A Course in Miracles uses a somewhat Christian language, and there is some overlap with Christianity in many areas, just as there is also some overlap with Christian Science, Buddhism, Hinduism etc. But there are also areas where it diverges profoundly, often opposing common beliefs.

There are subjects in ACIM which are similar to subjects in a variety of religions, such as God, Jesus, Holy Spirit, sin, forgiveness, love, peace, etc. Different people find it more or less relatable depending on their current state of mind and preferences.

Some criticism has been made that the course is too long, too wordy, too difficult to understand, too dense, too hard to apply, too hard to relate to etc. Some people do not like the language or how it is written. The course may not be for everyone in its current book form, but for some it is very accessible.


Some have accused ACIM of stealing existing or long-held beliefs and theologies present in other doctrines and religions, suggesting that it does not offer anything new. This is partly because there is always some truth in every life path or belief system, so it's natural for there to be some overlap.

ACIM doesn't really claim to be 100% unlike anything that has ever been said before, although in some areas it is highly original and groundbreaking. But it does claim to be giving the whole truth and nothing but the truth. Any individual or organization will have to decide for themselves whether ACIM is right for them.

 

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ACIM Community

The proliferation of A Course in Miracles around the world has naturally led to the formation of various groups and organizations. ACIM is not a religion, it is a spiritual path which you can participate in individually or as a group. And its aim is to restore openness, sharing and communication.

However, ACIM itself teaches that those who meet are doing so as part of the "Atonement Plan" and are not at random. It also attempts to restore to every individual their innate perfection and power, leading to every student becoming a "Teacher of God". The Manual for Teachers also demonstrates that it is part of the Atonement Plan that some individuals become "truly helpful" towards those who may be a little behind them.

"Miracles are given by those who temporarily have more to those who temporarily have less."
"A miracle is a service. It is the maximal service that one soul can render another. It is a way of loving your neighbor as yourself."

Various ACIM study groups have sprung up in various communities and countries. Some students meet periodically online or in person to share discussion and application of ACIM principles, to study the material and to share a connection. Indeed ACIM encourages all special relationships to become holy relationships and tells us:

"Those who are to meet will meet, because together they have the potential for a holy relationship. They are ready for each other."

ACIM students also congregate on all social media platforms including facebook, pinterest, reddit, twitter, youtube, forums etc. There are also groups who meet or participate in courses over "zoom" and through other media, as well as through online radio and podcasts. There have also been movies made about the course and a wide variety of course-related books have been published.

The ACIM community is growing. There are A Course in Miracles conferences of various kinds every year, including meetups, workshops, training courses and various other events held periodically by various groups and individuals.

Many cities host one or more ACIM study groups. It is also easy to meet and talk with other ACIM students on social media channels. Some ACIM organizations and non-profits have also been established, some of which offer courses, church-like gatherings, and in some cases ordained ministerial training.

Phone support, websites and various other forms of interaction have all sprung up to support and build the growing A Course in Miracles community. Ultimately every soul God created is a worthy member of God's Family, whether they are using A Course in Miracles or not.

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Part 4Where to buy ACIM

Most editions of A Course in Miracles are available at Amazon. You can simply search for the book titles.

Alternatively, and perhaps of more financial benefit to the publishers, you can also purchase most editions from the publisher's websites.

You can also find versions of ACIM in various bookstores.

Below we'll take a look at some of the more popular editions.

Contents

Section 1

Choosing an Edition

Section 2

Popular ACIM Editions

Section 3

Free Online Editions

Section 4

Other Editions

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Choosing an Edition

When A Course in Miracles was first scribed, Helen Shucman wrote down the words Jesus dictated into note books, using her own shorthand. Later "The Notes" were typed into plain English with the help of Bill Thetford. This formed an early version commonly referred to as "The Urtext".

The urtext was then considered to contain some material which was somewhat personal, various typing errors and so on, so further editing took place. Various material was removed and/or changed, especially in the earlier chapters. Chapters and section headings were inserted and this eventually formed the "Hugh Lynn Cayce" edition, so named due to a version given to the Edgar Cayce foundation and uncovered in the ACIM copyright trial. Some consider this version to be where Helen and Bill had finished editing.

Ken Wapnick later arrived and felt the Course needed further editing. More material was removed and changed and cleaned up. This eventually became the Criswell edition, which then become the Official First Edition. The Foundation for Inner Peace published an initial run of 5000 copies of the 1st edition, with the 1975 copyright, in mid 1976.

There was then a legal court case in which the copyright of ACIM was brought into question, mainly due to general distribution of course material prior to the 1975 copyright. The copyright was then voided, making the first edition public domain. This then led to further editing, which accomplished a few things:

  • Combining the three separate volumes into a single book
  • Being able to apply a new 1985 copyright covering the edits and the inclusion of the Preface
  • The creation of an official reference system to help identify and locate specific passages
  • Reduction in costs and redesign of the book cover etc

This became the official 2nd edition, sold by the Foundation for Inner Peace. In years to follow, a final 3rd edition was published as a result of further edits, including two of the supplements.

Meanwhile, relating to events in the court case, the Notes and Urtext were photocopied and leaked on the internet. Also later editions such as the Criswell and first edition were typed and posted online. Efforts by various individuals and organizations resulted, legally or otherwise, in the publishing of the earlier material in book form.

Since that time, various editions of ACIM based on available materials have been published in print, and are available for sale. This includes the Original Edition, Urtext Manuscripts, Sparkly Edition and the newer Complete and Annotated Edition.

Recommendation

If you are newer to the course, I would recommend either the Foundation for Inner Peace 3rd Edition, or the Circle of Atonement Complete and Annotated edition. The Circle of Atonement edition has a lot more material, but it includes material which was edited out by FIP.  This includes many references to souls, discussions about sex and various other matters. The material reads more conversationally than in the FIP edit, but may not be as "clean and to the point" or "sanitized" as the FIP edit.

More experienced students may benefit from extra insight gained from the earlier material. The urtext is a popular go-to, since the notes are not easily human readable. But now that the "Complete and annotated edition" and "The complete authentic original edition" are or will be available, which are based on a new translation of the notes, these are fast becoming more popular renditions of Jesus's original dictation.

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Popular ACIM Editions

Several editions of A Course in Miracles are now available for purchase as physical print books. To follow are the more popular books. Most are available at the publisher's websites, otherwise all are available at Amazon.

A Course in Miracles Combined Volume

"A Course in Miracles Combined Volume" published by the Foundation for Inner Peace. This is the current official version as published by the original publisher, originally authorized by Helen Schucman. It includes all material except "The Gifts of God", and is quite highly edited.


A Course in Miracles Complete and Annotated Edition

"A Course in Miracles, Complete and Annotated Edition" published by the Circle of Atonement. This is a modern new edit, combining as much material as possible from The Notes, and some from the urtext. It provides a version as close to the original scribing as possible, but does not include supplements.


A Course in Miracles Urtext Manuscripts

"A Course in Miracles Urtext Manuscripts" published by Miracles in Action Press. This is a a complete set of all urtext material including all supplements. A new edit based more firmly on the Notes will soon be available, titled "A Course in Miracles - The authentic original edition".


A Course in Miracles Original Edition

"A Course in Miracles Original Edition" published by the Course in Miracles Society. This is the same as the Hugh Lynn Cayce edition, the final version following editing by Helen and Bill prior to the official FIP versions. This edition also includes some additional material from the urtext, but contains no supplements.


A Course in Miracles Sparkly Edition

"A Course in Miracles Sparkly Edition" published by the Thetford Foundation is similar to the Original Edition, minus some urtext material, and has some capitalization/punctuation changes. The version is called "Sparkly" due to it sparkly cover. It also contains no supplements.

A newer "White Edition" is also available from the Amazon (see separate Book A and Book B)  which has removed various "human influences". There is no index, table of contents, reference system, or section/chapter titles, facilitating a more "immersive" experience.

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Free Online Editions

Most versions of the course are available online with free access. These are usually hosted as a set of web pages on a website, or as a downloadable pdf.

One of the most extensive archives of ACIM material available for free is at the Miracles in Action Press website. You can browse based on the edition of the ACIM material, and also by the volume (Text, Workbook etc). Material hosted includes pdf facsimiles, transcribed e-texts, the Urtext Manuscripts book in pdf form, html versions of various editions, and also a concordance. It includes documents on the Notes, Urtext, Hugh Lynn Cayce/Original, Criwsell and FIP editions.

The Foundation for Inner Peace has also released a new Web Edition of the course, available for free since March 2021. This is the same 3rd edition previously in print, but provided as a freely accessible website. The website includes a table of contents and a search function, and will later be available in additional languages. The site includes the 3 major volumes, plus the Preface, the Psychotherapy Pamphlet and the Song of Prayer. Donations are welcomed.

There are also other websites hosting A Course in Miracles as web pages. A few of the better ones include:

  • a.courseinmiracles.com - hosts the Urtext (does not include preface or supplements)
  • acourseinmiraclesnow.com - hosts the Foundation for Inner peace third edition (no supplements)
  • jcim.net - hosts the Original/Hugh Lynn Cayce edition (Text, Workbook, Manual only)
  • acim.org - hosts the FIP 3rd edition workbook lessons online

You can find ACIM online by Googling ACIM online or A Course in Miracles online. Most of the online websites have a search feature built in.

TIP: You can also use Google in combination with one of these websites to find content. For example, if you type site:a.courseinmiracles.com forgiveness into Google, you will see Google's search results for the terms you enter, confined to that website. You can also put terms in quotes like site:a.courseinmiracles.com "forgive your brother" for narrower results. Note that Google might not include every single page in their search results.

You can also find various editions in PDF form, by Googling ACIM pdf or ACIM urtext pdf etc. Note that these will either be transcribed versions, or might be a collection of facsimiles of photocopied pages, which can be harder to read.

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Other Editions

A well as print books and online versions, ACIM has been published via many types of media. You can experience it in book form, for example as an ebook on a device like Kindle or via Apple Books.

You can also experience it as audio recordings in various ways. There are official and unofficial audio book recordings of various versions. You can also find these converted into videos on YouTube, sometimes where a person is visibly reading the book and other times just as audio with pictures.

On YouTube there is a wealth of ACIM material including collections of videos from a variety of organizations and individuals, either reading the ACIM books or talking about ACIM topics. There are videos for every workbook lesson from several sources.


If you are on social media platforms such as Facebook, Pinterest, Twitter, Reddit etc, you are likely to encounter ACIM quotes and memes and various visual expressions of A Course in Miracles which are socially shared.

You can also find ACIM distributed in software app form, with apps for iOs and Android, a well a for desktop PC's (windows). These are available from ACIM.org and others, and on the app stores.

It's also worth mentioning again that ACIM has been translated into over 25 languages and a vast majority of these are available at the ACIM.org website, which is the official website of the Foundation for Inner Peace.

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Part 5Conclusion

A Course in Miracles is a truly profound and potentially life changing book.

  • Did you find this page helpful?
  • Did you learn something about A Course in Miracles?
  • Do you have any questions?

I'd love to hear from you. Go ahead and let me know in the comments below.

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A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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