If you're like me, you probably regard your "self", whatever sense of self you have as "me", this self that seems to perceive and have emotions, as being NOT the ego. And you probably regard the ego as something tucked away in a dark corner that surfaces once in a while, something that you don't think of as "being" all the time. Surely your general day-to-day "self", that you refer to as "me", is not the ego?

But what if the entire sense of who you've regarded yourself as this whole time, who you call by your name, including all your emotions and egoic thoughts, all sense of a self that can suffer in any way, IS the ego? And what if that is not real, and your entire sense of being this self that suffers and feels unhappy and can be hurt is not really the real you?

Jesus hints that our personalities are superficial...

"The surface traits of God's teachers are not at all alike. They do not look alike to the body's eyes, they come from vastly different backgrounds, their experiences of the world vary greatly, and their superficial "personalities" are quite distinct."

In truth we're supposed to be experiencing a state of immortality and perfection where we are permanently happy, unaffected, invulnerable, incapable of suffering in any way. Our real self cannot suffer or die, or cannot suffer loss, cannot grieve, cannot be upset, cannot be unhappy or lacking peace in any way.

ACIM tells tells us that "Happiness must be constant" and "God's will for me is perfect happiness" and "Reality is a constant state" and "Immortality is a constant state." If your happiness is meant to be constant, how is it possible that you EVER experience unhappiness? It also tells us that we cannot really suffer, and whatever is experiencing the suffering cannot be my self. As if we have a sort of imposter self, a second self, that we've identified with as who we are, but isn't who we really are.

"The self you made is not the Son of God. Therefore this self does not exist at all. And anything it seems to do and think means nothing."

"The self you made, evil and full of sin, is meaningless. Your sinlessness is guaranteed by God, and light and joy and peace abide in you."

"I am in the likeness of my creator. I cannot suffer, I cannot experience loss, and I cannot die." Also lesson 248 says "Whatever suffers is not part of me. What grieves is not myself. What is in pain is but illusion in my mind."

Șo if "I" seem to be having upsets of any kind, unhappiness, sadness, loss, grief, guilt, shame, fear, anger, anything that isn't constant permanent joy, that "stuff" cannot really be a part of my real self. My real self cannot suffer and cannot be unhappy. My real self cannot experience any kind of loss or deprivation or guilt or anything less than perfection.

So if that's true, then what is this self that seems to suffer? And I don't mean some remote hidden ego, I mean the very self, out in the open every day, that you think of as "you" this whole time. On a daily basis, going through life reacting to things, having upset emotions, feeling horrible about stuff, being unhappy, perceiving threats, etc. It's way more out in the open and much closer to "you" than you might have realised. You're being it every single day.

This "you" that you're being, this you that suffers and is unhappy and has grief and anger and so on, that experiences any kind of suffering, THAT is ego (being identified with ego). Or more accurately, who you are has identified WITH a "suffering self", and you see yourself AS IT, as a self that suffers. A self that can feel hurt, a self that has pain, a self that grieves losses, a self that can be in fear or guilt. When "you" suffer, ego is suffering, and YOU are believing IT is who and what you are, as if it is YOUR suffering.

Somehow there has been a mixup, where you currently find yourself "constantly" experiencing various problems and reactions and upset feelings, thinking that these feelings are a part of yourself, that it's even POSSIBLE for you to have such feelings.

How can an immortal perfect loving constantly joyful being ever have even the slightest unhappiness as a part of themselves? They can't. So it then begs the question, this "self" that seems to suffer, which is the combination of your mind plus a false identification WITH ego/body/suffering, can it really be who and what you are? Is this suffering self really you? Can YOU really suffer at all?

This you that you've been all your life and think of as normal, that has emotional reactions and instability and fears and guilts. Can this possibly be a part of yourself as God created you? Jesus says that you cannot suffer and you cannot die. He says you cannot be unhappy and you cannot experience loss. How if you are experiencing loss and are unhappy, is that really YOU that is experiencing it? Or are you experiencing a false sense of self identity, bound to some kind of egoic construct, that sees "itself" (yourself) as even capable of suffering?

If I am having grief and loss for example it feels like "I" am grieving, and I have the feelings, and I feel unhappy, and I have the emotions and I have the cries and I am the one who has had a loss. But this can't be true. My mind can't bring an "end" to the loss by trying to "get over it" as an ego-identified self, but it can dis-identify from that which believes in loss, and that indeed will end it.

So if there is a feeling of loss, it has to be false, and it cannot be a part of myself. If I feel like, or experience it like, "I" am the one who IS IN the loss, HAVING the loss, then I have identified with something that can't be a part of myself in truth. My real self cannot ever lose anything, because nothing real can be threatened.

In such a suffering situation it means my so-called "ego" is not tucked away hidden from sight in the background, it's something I am actively BINDING to and see myself as IN, like I'm wearing it, and have identified WITH it, as if I am trying to be ONE WITH IT, living out from it every second of every day.

And that puts it right in front of my face and even closer than that. It's lurking in plain sight in the very sense of false "self", in the sense of "I am suffering". That it's ME that is suffering. That's my identification with something false. God-given mind, believing falsely.

That's pretty eye opening because no longer does it mean that the ego is some background figure that rears its head occasionally. Even if it is, identifying WITH AND AS it, trying to BE an ego, binds me to it and makes me experience life as though I am suffering. I am the one who is feeling, I am the one who is upset. Only ego can be upset, and if I am UNITING with ego I will be upset as though it's my own upset. And that leads to unconsciousness - spiritual sleep.

So if we ask ourselves, who or what am I, and if there is a feeling of upset, can this feeling of upset really be a PART of me? Can it be mine? Can it possibly be me that is really suffering, if it's impossible for my constant divine self to suffer, ever? If who I really am can NEVER suffer in any way, how can I BE something that suffers, and how can the suffering be truly mine?

It then frames your egoic emotion reactions, yours stresses, as not really yours. How can these upset feelings be yours? Yes you are identified and "one with" the ego self that suffers and who sees itself as capable of suffering through its false narrow perception, but this is a false association. IT's suffering cannot be YOUR suffering unless your sense of identity is confused with it. We don't just have a little ego in the back of our minds, we are actively holding onto it and trying to BE it and regard it as us!

So now it brings into question, whether we should be distancing ourselves from, detaching from, whatever seems to be suffering, and from suffering itself. If we have upset feelings in any way, perhaps we need to be telling ourselves, these feelings are NOT a part of me, I cannot suffer, and therefore I cannot be having these feelings. I'm not having these feelings. And we must have chosen to have them if we've put them there.

That seems pretty radical, to just regard all upset emotions and sickness and suffering as impossible and not a part of you.

"No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent."

If we are meant to be fully identified with and as immortal spirit, then we need to shift our identification away from this "suffering self". We can't BE a self that suffers if we are permanently holy. We can't be a self that is vulnerable and attackable, or frightenable, or capable of being guilty, or of experiencing loss and grief. Whoever or whatever is having that stuff, it can't be me or mine. And if it's there and I'm immersed in it so much that I feel like "its mine", I am unconscious and have identified with ego, and have forgotten who I am.

And that really brings into question, who are you really? Perhaps you are being FAR more ego than you thought. Perhaps every single day you are immersed in egotism and suffering and unhappiness. Perhaps your whole sense of identity is lost and wrapped up in living AS an egoic entity, seeing yourself as having emotions that are impossible in reality, as having forms of suffering that cannot affect your soul.

Perhaps you are much more ego-identified than you ever thought possible, and perhaps your whole sense of self, of who and what you are, is much more out of touch with your real self than you thoughts. Perhaps your real self is on some whole other level or dimension, and perhaps this self you're being every day is the self that is the "not me that lurks in the dark corner". To your real self, made of light, your everyday suffering self IS trying to be an ego. Who you have become, is not who you are.

Are we ready to identify fully with spirit, stop seeing ourselves as capable of suffering, bringing into question ALL ego emotions and reactions, and even questioning whether we are the self that we thought we were all this time? What if you are not you, and you are not being yourself right now, and you don't even know who you are?

"There is no statement that the world is more afraid to hear than this: I do not know the thing I am, and THEREFORE do not know what I am doing, where I am, or how to look upon the world and on myself." Yet in this learning is salvation born. And what you are will TELL you of Itself."

The ego's problem solving solution is to separate. It will tell you that the way to forgive something and free yourself from suffering at its expense, is to separate from it and/or attack it.

The way you'll separate from it is to deny it, try to believe it's not real, to see it as not happening, attach a label of illusion to it, affirm over and over how God didn't create it, label it as duality, and generally weaponise various parts of ACIM against it to "make it go away."

This is what the course calls "forgiveness to destroy". It demands that either a) the thing itself changes so that you're not affected, or b) you destroy its existence so that you're not affected. Both entail you not really changing yourself, while increasing separation - but disguised as "forgiveness."

The main problem is sin. Sin is a combination of two things: form and meaning. Meaning or interpretation is given to a form and associated with it, but then it seems like the form IS the meaning and you're dealing with ONE thing. One object that is evil, one act that is bad, one person body that is sinning, etc.

The combination of ego interpretation and form, makes it seem like your only solution is to get rid of the form. You have to throw it away in order to free yourself from the meaning. This immediately produces the spiritual bypass in which experience is denied, feelings are repressed, guilt is not looked at, beliefs are not questioned, the world is denied, bodies are denied, and the person tries to "escape" from the world of form.

The insight that HAS to happen for proper forgiveness to take place, is to recognize that "the problem" IS a combination of two things - form and a meaning you're giving it. You have to recognize that YOU are contributing something extra to the thing, you're adding something to it, you're giving it a meaning. And that means that there is an ASPECT of the thing that you can change your mind about.

This then leads to the realisation that if you were to think differently, believe differently, undo guilts, change your attitude, interpret in a lighter higher way, or generally alter YOUR MIND, it would change how you experience the thing. We're not talking here about doing this to make the form of the thing go away, but we're talking bout making the FALSE MEANING go away by REPLACING it with a higher meaning.

What this then does is it acknowledges the continued possible presence of the form without bypassing, without denying it's there, without trying to make it unreal, without attacking it with quotes, without ignoring the body, without numbing the feelings, without pretending you're not unhappy, and without denying the guilt.

Instead of being a "shove this thing into the pit of hell so that it's out of my way", it's more like "I'll change MY contribution to this so that I see it in a better way". This entails an honesty and a willingness to question your beliefs, to consider that your interpretation might be mistaken, to have a little willingness to admit to being wrong, and certainly a willingness to stop denying what you are experiencing. In fact you need to acknowledge the forms that are taking place EVEN MORE, before you can properly move into forgiveness.

For example if you are full of guilt but are in denial about it, you will project that guilt onto forms. And then you'll associate it with the forms. And then you'll think that the form + guilt is actually just "formguilt", like it's locked in as one thing. In order to move away from this delusion, you would have to be willing to stop denying that you feel guilty, stop denying that you believe you are guilty, and look at the guilt with the Holy Spirit and find a better to look at it so that you can overlook it and see your innocence.

As no time are we looking to write off, ignore, relegate, label, attack, dismiss, deny, pretend, or otherwise "make go away" anything physical or emotional or mental. We just want a different ANGLE on it. As soon as we start getting into "I want to make this go away", we're very likely binding meaning with form and are trying to get rid of it all at once. And that means we're going to move into a "reaction to sin", with a counter-measure of forgiveness to destroy. And then we're in a bypass.

When we use high-level lofty truths, the proper use of them is NOT to deny form or experience, or to create another separation or rift between heaven and earth. It's to use it to steer the mind towards truth WITHOUT negating or attacking or denying the illusory world. If there is any hint of "separate from it" in your forgiving, you're got some ego in there.

For example if you say "there is no world" and you're using that to try to write off the world and make it go away, that's a spiritual bypass and an attack. If you are saying it with the purpose of affirming your true identity and increasing the recognition of what the world IS, that's a proper use of it. There's a subtle difference there, but it's also huge.

If we say for example "I am not a body" the purpose isn't to destroy the body or make bodies go away. The purpose should be to affirm your identification with spirit and shift your identification away from the body. This isn't to be used as a statement with a hidden meaning of "bodies aren't real" or "bodies don't exist." Because the truth is that you DO believe very strongly that bodies exist. Your aim is to dis-identify from them not destroy them and not see them, at least not until much much later when you're ready for that.

We have to therefore always be careful to check whether how we're USING the course is using denial properly. If we've got some "make it go away" vibes in there, we're introducing some ego. If we're weaponising statements in order to "defend against", we're got some ego in there. If we're trying to say I am immortal spirit in an effort to get rid of the body and shut it out, that's a huge bypass.

Overall, the best way to avoid bypassing is to adopt an attitude that you are in this world, in this body, and you will remain in this world in this body, even when you are very close to awakening. An attitude that you will find peace even here in this world, and not initially attempt to escape the world in order to find it.

An attitude that you will repurpose and re-use the body and express the love of God through it to others here in this world while you have it. That you'll use the body for teaching and healing, rather than trying to not have a body at all.

That instead of trying to attack the world away, you'll find a way to forgive it and arrive at the forgiven world, seen here in a body with christ vision. An attitude that you will STAY AND HELP, rather than trying to "escape from hell", that you will be a healer and a teacher of God and bring light INTO this world. To be the light of the world!

As soon as the course is being used in an effort to escape from the world, you're going to go into a spiritual bypass. As soon as you're trying to write the world off, get rid of the body, demonise death, repress feelings, deny suffering, or make the whole of spacetime out to be some defective sinful thing that you want nothing to do with, you're going to be bypassing.

This bypass results in escaping into the intellect, using very lofty level 1 statements to try to "write off" the world and the body, using non-duality ideas to invalidate everything you experience, makes you sacrifice and control and limit everything you do including anything you enjoy, produces a cold dismissive attitude of rejection, develops a sense of total separation between heaven and earth, and generally increases the ego.

Jesus suggests to avoid this "top down" sort of approach where we just try to hammer high truths into our minds or force ourselves to believe things. We're meant instead to work from the bottom up, from where we are at now, without denial of experience or feelings or suffering, and work with whatever we're open to as the next step, to question our current beliefs and consider a better way to look at things. So that we can work our way up from the bottom, instead of pretending to sit on the mountain-top hurling down judgements.

"And as a man, I did not attempt to counteract error with knowledge, so much as to CORRECT error from the bottom up."

"True denial is a very powerful protective device. You can and should deny any belief that error can hurt you. This kind of denial is NOT a concealment device, but a correction device. The "Right Mind" of the mentally healthy DEPENDS on it."

"Fail not in your function of loving in a loveless place, made out of darkness and deceit, for thus are darkness and deception UNdone."

"When I said "I am come as a light into the world," I surely came to share this light with you."

"I am the light of the world. That is my only function. That is why I am here."

Your mind is always obeying the laws which Oneness established for all minds, regardless of whether you are in the ego or not. These laws are permanent and unavoidable.

These laws are fully obvious and correctly obeyed when you have True Perception. These apply to God, Christ, and the Holy Spirit. They also apply to the ego even though it will deny it.

The ego will attempt to PRETEND that these laws do not apply or are not operating. (more on that later)

The laws:

1) Whatever applies to you applies to the entire Sonship and all of existence equally, and vice versa. It is not possible for something to apply to you which does not apply to others the same. It is not possible for something to apply to them which does not apply to you. If something applies to you, it applies everywhere instantly. If something applies to another, it applies to you immediately. In other words, THERE ARE NO PRIVATE LAWS.

2) Ideas leave not their source, therefore you can only experience what is INSIDE your mind. You cannot experience attack from outside the mind or outside of your Self. Attack has to be manifest WITHIN your mind, put there by yourself. You can only be aware of the content of your mind, not what is separate from it.

3) Cause and effect are NEVER separated. Where there is a cause, there must be an effect. A mind cannot contain a cause without containing an effect, and vice versa. It is not possible for cause outside the mind to put effects inside the mind - the mind has to contain both cause and effect inside itself. You cannot perceive an attacker without inventing an attacker within yourself.

4) You cannot attack without being attacked. All attack is self attack. It is impossible to do something to a separate part of the Sonship without you experiencing absolutely all of the effects. They are you. You are one with them. You cannot judge, attack, hate, condemn, or find sinful, without it applying to you. It's either BOTH of you are sinful, or neither, but never one or the other. This is the meaning of SHARED INTERESTS.

5) You cannot perceive, access, be aware of, or affected by, anything outside of your mind. There IS no outside. You cannot perceive outside of yourself. Anything you perceive or are aware of must be happening WITHIN your own mind. Believing there is a separate will outside your mind will frighten you because of what it can do outside of the scope of your mind's reach, or in other words, it has power over you which you can do nothing to prevent. Such a belief will result in death.

6) Your mind cannot remain neutral and perceive something which is not neutral. There are no neutral thoughts. Your mind does not have the ability to perceive objectively that someone is being sinful, separate from your own sin. If they are seen as sinning, you are seen as sinning. You DO NOT have an ability to perceive neutrally or objectively while seeing sin. Therefore you cannot tell if your brother is sinful or not, because to see sin in them it MUST be in you, and you cannot see past your own sin, so are blind.

There may be some more ways we can talk about the way a mind of oneness operates, but this is enough for now.

Now, the mind is ALWAYS bound by these laws, no matter what, no matter if the ego is getting involved (false perception) or whether you are enlightened The presence of ego (an attempt to defy the law) DOES NOT stop the laws operating.

However, what the ego TRIES to do, is to DENY the law, and PRETEND that these laws are NOT permanently operating. It pretends it's possible to IGNORE these laws, and to operate in a different way, and not receive the consequences of the law. The ego sees itself as rewriting the laws and having power over the laws (law = God's Will).

The thing is, when the ego tries to pretend the laws don't apply, all kinds of shit happens. It will try to convince you there is a separation between cause and effect. It will try to convince you you can get away with murder, can see objectively that someone is sinful and not you, that what applies to you does not apply to others, that you have escaped consequences of sin and someone else is paying for it, and that you can use the body for attack without being attacked.

ACIM quote: "The central lesson is always this; that what you use the body for it will become to you. Use if for sin or for attack, which is the same as sin, and you will see it as sinful. Because it is sinful it is weak, and being weak, it suffers and it dies. Use it to bring the Word of God to those who have it not, and the body becomes holy. Because it is holy it CANNOT BE SICK, nor can it die. When its usefulness is done it is laid by, and that is all."

Within the laws of God, this means that the ego tells you that you can see the sins of others "through" your body, without your body being affected. This is denial. It is not true. If you attempt to see your brother as sinful, IT MUST APPLY TO YOU ALSO. This automatically will condemn and attack YOU, and this WILL show up in your body image as symptoms or signs of attack. Another word for that is forms of sickness.

You literally cannot judge or accuse or condemn without being condemned, by yourself. What you are actually doing then, is you're trying to use the body as a weapon. Because there is a direct correlation between your belief in and projection of sin, and sickness showing up, you will make your body SICK, in an attempt to prove that your brother is sinful. This is the ONLY WAY you can attempt to prove it. By proving you can be attacked or hurt, you demonstrate that your brother is the sinner and not you. Or at least that's the ego's interpretation of it. In God's law, you are hurt BY YOUR OWN ATTACK.

People literally are walking around projecting sin and hate through their body, trying to get rid of sin onto someone else to escape the consequences of the law, but are nevertheless finding that it makes their body sick. They cannot escape the law, but they're pretending to. The effects of sickness in the body also then reflect the level confusion, that those outside of yourself are causing you to be hurt.

Trying to prove this is level confusion and will implement sickness. All sickness is a form of magic. Magic is the belief that a lower level can cause and higher level (e.g. body causes mind, others cause you, being a victim etc). This turns you into an EFFECT and your body will demonstrate those effects to correlate to the perceived external cause.

When someone gets to the point where their body is so sick that it seems to die, they are actually attempting to severely prove that they can suffer and die, that it is someone or something else *separate* that has caused it, and therefore the dying body is a weapon. It accuses everyone and everything of sin, being the cause of the death - anything other than yourself.

Death of the body is a fulfillment of a belief in sin, an attempt to kill the Son of God by binding him to form, and demonstrates a lack of forgiveness. A dying body is like a kamikaze weapon, attempting to infect and destroy everything and prove that God and His son are dead. God's death (the purpose of the dream of death) cannot be proven without YOU dying. Death is also completely "contained" as an effect upon YOURSELF, because ideas leave not their source and therefore, God is not affected by it.

This is of course an ego cover-up job, because NO-ONE CAN DIE WITHOUT THEIR OWN CONSENT. Meaning, your body cannot die unless you are believing that everyone else must be dead at some level. Death is symptomatic of huge level confusion, where the lower level (world of effects) has produced a "cause" upon the higher level (mind). The person believing this MUST show death in the body image to represent God's law that what applies to others applies to you. All sickness and death is an ACCUSATION that your brother has sinned against you.

This also therefore means that, if you stop accusing your brother of sin, your body CANNOT SHOW SICKNESS. No exceptions. Sickness can ONLY come about through mis-use of the law, where you attempted to perceive your brother as corrupt, sinful, guilty, wrong in some way. YOU will receive the effects of this belief. Your body will show it.

And this also means that if you stop believing in sin, your body MUST show and demonstrate a complete lack of symptoms of sickness. If there was sickness showing up previously due to prior judgement, IT MUST DISAPPEAR. No exceptions. What has no cause cannot remain. If you understand the Course's section on "sickness is a defense against the truth" you will see that we implement sickness only as a form of defense and denial of the truth, and as a form of level confusion. Once this denial and defenses is not needed, it will be dropped, and the sickness MUST DISAPPEAR as a result of having recognized the illusions you were implementing.

You need to also realize that attack can only happen INSIDE your mind. It's not possible to perceive or experience external attack. This means, if there is an "external person" who seems to attack, or is tempting you to believe in sin, the only way you can SEE that attack is if it is INSIDE the scope of your mind. That means, for you to SEE attack, your own mind has to be sectioned off and part of it has to become an attacker. This attacker is part of yourself, and is in ADDITION to the external attacker, projected onto them. Simultaneously, the part that is not seen as the attacker will be sectioned off and seen as a victim of attack. Your mind will now be attacking ITSELF.

Therefore realize, your mind implements both the belief in a CAUSE of sin, AND the effects of sin, simultaneously. This all happens inside yourself, even if it seems like the person attacking it outside of you. You cannot see them as the source of attack. You have to make YOURSELF the attacker. That means, as in the secret to salvation, that you are literally doing this to yourself. Your mind manifests/produces/visualizes and turns into FORM, both the attacker and the attacked, the cause and the effects. You will put effects of sickness into your body and hold it hostage with the part of you that is hallucinating an attacker.

Now here's the trick of healing. You have to recognize you are doing this to yourself. Other people or external causes have NOTHING to do with it. You are the one who invented the cause and the effects of your sickness. You believe in both of them, and your split mind has two identities. You must recognize that illusions of causes are not real causes, you are the one who, within your mind, is attacking yourself and pretending it has something to with others, and YOU put in place ALL of the symptoms/effects of that causality.

As Jesus tells us, "you made sickness and death and therefore can abolish both". Sickness has NO CAUSE other than your mind's decision to make it. Sickness has no reason to remain, other than your NEED to keep it (as a defense against truth).

When you do not need or choose to keep it, and recognize the illusion you made (that cause is unloving and sinful - which is really the belief that God in evil and has attacked you), the symptoms of sickness MUST DISAPPEAR. You DID make your sickness, and you DID make death, and you CAN abolish them. Not only that, because you are bound by the laws of God, you cannot FAIL to abolish them if you stop using your body for attack. Sickness simply must vanish to comply with the law.

There are no loopholes in the law. There are no exceptions. There are no other causes of sickness beyond yourself. Sickness has no mind, will or power of its own. No-one maintains it besides you. It can and must disappear when you return to True Perception. Illusions recognized must disappear. A guiltless mind cannot suffer, because a guiltless mind CANNOT MAINTAIN SICKNESS. Sickness has to disappear.

This is so black and white a law, that Jesus tells us, "a sick body is proof that the mind has not been healed." You literally CANNOT be sick if your mind is healed. If sickness is showing up, or remains, your mind IS NOT healed. You can be in denial of this, as most people are. You can believe that it's possible to be at peace and keep sickness. But you can't. The law confirms that sickness WILL NOT and CANNOT show up at all if the mind is sane and free. Similarly you cannot be at peace with death or dying, because to die is the ULTIMATE expression of a belief in sin.

The dead can be raised and all sickness can be healed, BECAUSE of the law. If this were not true, resurrection would be impossible. You cannot believe in death and make the body die and believe in resurrection. Using the body lovelessly will make it suffer and die. Believing only in eternal life will bring the body to health, since it is not being attacked and twisted and deformed by the mind's attitude. The body is just an image being projected, it can EASILY be changed by the healed mind.

Jesus tells us not to use sickness to attempt to demonstrate that our brother is a sinner. If our body is sick in any way, we ARE using it to prove he is a sinner. He asks us to demonstrate that WE CANNOT BE HURT, which proves that our brother is not sinful and cannot cause death. HIS innocence is proven when YOUR innocence is proven. This DOES play out on the visual, perceptible, illusory dream level of the world, because the world is a symbol in the mind. The body can become a symbol of holiness and innocence, used as a teaching device to prove to your brother that he has not sinned. HE WILL NOT BE ABLE TO ATTACK IT, because YOU will not put symptoms of sickness into it, and HE is not an evil cause of effects!

You must understand the law. The law applies to you. You cannot escape it. But you can be in denial and pretend it does not apply. And then you will suffer and die. Choose the equal innocence of the entire Sonship and Live.

If a person - ie a body - does something wrong, and you focus on their body and what it did, you are being unforgiving. It isn't possible to keep focusing on the body and forgive the person. You can't be psychologically aiming your focus at the person's body while exclaiming that you forgive them. To focus on their body IS to imprison them AND accuse them AND not forgive them.

What is required then is to completely disregard ANYTHING that the body person seems to have done, on the basis that they are NOT that body self. That body self - the combination of the body and the ego - is NOT their soul. It is not who or what they really are. This means basically dismissing anything anyone physical ever seems to do, with a thought that completely ignores anything involving the body, recognizing NONE of its behaviors are real.

This of course takes an initial willingness to approach the idea that a person IS NOT their body. This can be very difficult and threatening at first, especially with strong special-relating tied up in it, valuing the body, associating a sense of identity of the person WITH their body, and constantly referring to their body-self whenever thinking of "them". We have to become open to the idea or the possibility that the person's identity or self IS NOT their body, or their ego. And everything the ego-body does is not real or relevant.

That means challenging your own belief and conviction that people are fundamentally bodies. This is a HUGE change. That when you look and your physical eyes see a body, you think "that's a person", and you give it a name such as Michael or Jane or whatever, referring to IT as if its the person. We do this all the time. If you watch and notice whether or not your references to a person are including the body, you'll probably find that ALL of them are. You barely can even think of anyone without your mind bringing up pictures of their body in your mind.

"For the body IS a limit on love. The belief in limited love was its origin, and it was MADE to limit the UNlimited. Think not that this is merely allegorical; for it was made to limit YOU. Can you who see yourselves WITHIN a body, know yourself AS AN IDEA? Everything you recognize you identify by EXTERNALS, something OUTSIDE itself. You cannot even think of GOD without a body, or some form you think you recognize."

We essentially have to deprogram ourselves away from regarding the ego-body-self as the truth about the person, or that it even IS the person at all. We have to be open to the idea that their ego-body-self IS NOT who or what they are. It is entirely unreal and fictional and NOT part of their self. That's completely bizarre to contemplate and rather threatening when you are very much bound to living in a world of bodies, as a body. The bottom line is, ALL relationships with bodies are special relationships.

But we need to find a way to not hold anyone's ego-body stuff against them. If their ego-body stuff is real or happening or associated with them, it DOES ACCUSE THEM OF SIN. Just even merely looking upon it accuses them of sin, if we're identifying them with their body and its actions. To NOT accuse them of sin, to be forgiving, to overlook, actually REQUIRES that we look beyond the body. It's can't be that the person IS a body if we are to forgive them. The forgiveness has to include the recognition that people ARE NOT BODIES AT ALL.

So anything the "person's" ego body does, any actions you see with your physical eyes, any mistakes they make, anything that comes out of "their" mouth, any behaviors, any attacks "they" seem to make, any way at all that their body is regarded as "the person", HAS to be undone. We have to learn that this world is not populated directly by souls or real identities, it is populated by FAKE IMAGES of FAKE BODIES doing fake things. And if ANY thing that any such body-self does is held against anyone, you are accusing them of sin.

That effectively means that we have to be willing to let go of a person's body-self, stop referring to them as their body self, stop binding them to their body whenever we think of them, and realize the quite shocking revelation that you've been in a relationship with AN UNREAL BODY SELF all this time, which has had nothing to do with their real self.

You'll also find that you will be afraid of admitting that their body is not really the person, because this implies that the very people (bodies) that you love the most don't exist as those bodies. They are beyond them. And your ego may interpret that as a loss, or a threat to your relationship, or an attempt to kill off the people you value.

You can more or less disregard all bodies, and basically ignore what any body does, on the basis that it is nothing. It is basically part of a dream. "The body is a dream." The body is not real and it is not the person. Anything you've seen them do or heard them say basically HAS NOT HAPPENED. It has no real consequence and means nothing whatsoever. Your challenge is to basically not hold ANYTHING IN THE WORLD against anyone!

So you might as well just brush off absolutely everything you ever see "any-body" seeming to do, simply on the basis that it is NOT THEM. And thus not hold their own body against them, nor the ego behaviors that seem to emit from it. If you try this you will find that you move into a much more forgiving space and are much happier, because now you're actually BEING forgiving by recognizing that bodies are not real, sins are not happening, no-one is doing anything, and nothing REAL has been threatened.

"Your brother's body is as little use to you as it is to him. When it is used ONLY as the Holy Spirit teaches, it has no function. For minds NEED not the body to communicate. The sight that SEES the body, has no use which serves the purpose of a holy relationship. And while you look upon each other thus, the means and end have NOT been brought in line. "

"This is no gift your brother's BODY offers you. The veil that hides the gift hides him as well. He IS the gift, and yet he knows it not. No more do you."

"Your brother's BODY shows not Christ to you. He IS set forth within his holiness."

"You who believe it easier to see your brother's body than his holiness, be sure you understand what made this judgment. Here is the voice of specialness heard clearly, judging AGAINST the Christ, and setting forth, for YOU, the purpose that you CAN attain, and what you can NOT do."

"Who sees a brother's body has laid a JUDGMENT on him, and sees him not. He does not REALLY see him as sinful; he does not see him at all. In the darkness of sin, he is INVISIBLE. He can but be IMAGINED in the darkness, and it is here that the illusions you hold about him are NOT held up to his reality. Here are illusions and reality kept SEPARATED. Here are illusions NEVER brought to truth, and ALWAYS hidden from it. And here, in darkness, is your brother's reality IMAGINED as a body, in unholy relationships with other bodies, serving the cause of sin an instant, before he dies."

"Be willing, then, to see your brother sinless, that Christ may rise before your vision, and give you joy. And place NO value on your brother's body, which held him to illusions of what he is. It is HIS desire to see his sinlessness, as it is YOURS. And bless the Son of God in your relationship, nor see in him what you have MADE of him. "

"Let your awareness of your brother NOT be blocked by your perception of his sins, and of his body. What is there in him that you would attack, EXCEPT what you associate with his body, which YOU believe can sin? BEYOND his errors is his holiness, and YOUR salvation."

"When you call upon a brother, it is to his body that you make appeal. His true identity is hidden from you by what you believe he really is. His body makes response to what you call him, for his mind consents to take the name you give him as his own. And thus his unity is twice denied, for you perceive him separate from you, and he accepts this separate name as his."

"He is not brother made by what he DREAMS, nor is his body, "hero" of the dream, your brother. It is his REALITY that is your brother, as is yours to him. Your mind and his ARE joined in brotherhood. His body and his dreams but SEEM to make a little gap, where yours have joined with his. And yet, between your MINDS there IS no gap. To join his dreams is thus to meet him NOT, because his dreams would SEPARATE from you."

"And as you see him shining in the space of light where God abides within the darkness, you will see that God Himself is where his body is. Before this light the body disappears, as heavy shadows MUST give way to light."

"Choose, then, his body OR his holiness as what you WANT to see, and which you choose is yours to look upon."

"The Christ in you beholds his holiness. Your specialness looks on his body, and beholds him not."

"Limit your vision of a brother to his body, which you WILL do, as long as you would not release him FROM it, and you have denied HIS gift to YOU. HIS BODY CANNOT GIVE IT. And seek it not through YOURS."

"Framed in his body you will see YOUR sinfulness, wherein YOU stand condemned. Set in his holiness, the Christ in him proclaims HIMSELF as you."

"As long as you believe that, to be with a body, is companionship, you will be COMPELLED to attempt to keep your brother IN his body, HELD THERE BY GUILT. And you will see SAFETY IN GUILT, and DANGER IN COMMUNICATION."

"Everyone can use his body best by enlarging man's perception, so he can see the real VISION. THIS VISION is invisible to the physical eye. The ultimate purpose of the body is to render itself unnecessary. Learning to do this is the only real reason for its creation."