Without a cause there can be no effects, and yet, without effects, there is no CAUSE. The cause a cause is MADE by its effects; the Father IS a father by His Son. Effects do not CREATE their cause, but they ESTABLISH its causation. Thus the Son gives fatherhood to his Creator, and RECEIVES the gift that he has given Him. It is BECAUSE he is God's Son that he must ALSO be a father, who creates as God created him. The circle of creation has no end. Its starting and its ending are the same. But, in itself, it holds the universe of all creation, without beginning AND without an end.
Fatherhood is creation. Love MUST be extended. Purity is not confined. It is the NATURE of the innocent to be forever uncontained, without a barrier or limitation. Thus is purity NOT of the body. Nor can it be FOUND where limitation is. The body CAN be healed by its EFFECTS, which are as limitless as is itself. Yet must all healing come about because the mind is recognized as NOT within the body, and its innocence is quite APART from it, and where ALL healing IS. Where, then, is healing? ONLY where its cause is GIVEN its effects. For sickness is a meaningless attempt to give effects to causelessness, and MAKE it be a cause.
Always in sickness does the Son of God attempt to make himself his cause, and NOT allow himself to be his Father's Son. For this impossible desire, he does not believe that he is Love's EFFECTS, and must be cause BECAUSE of what he is. The cause of healing is the ONLY Cause of everything. It has but ONE effect. And, in that recognition, causelessness is GIVEN no effects, and none are SEEN. A mind within a body, and a world of other bodies, each with SEPARATE minds, are your "creations," you the "other" mind, creating with effects UNLIKE yourself. And, AS their father, you must be like them.
Nothing at all has happened, but that you have put yourself to sleep, and dreamed a dream in which you were an alien to yourself, and but a part of someone ELSE's dream. The miracle does not awaken you, but merely shows you who the DREAMER is. It teaches you there IS a choice of dreams while you are still asleep, depending on the PURPOSE of your dreaming. Do you wish for dreams of healing, or for dreams of death? A dream is like a memory, in that it pictures what you WANTED shown to you. An empty storehouse, with an open door, holds ALL your shreds of memories and dreams.
Yet, if you are the DREAMER, you perceive this much at least; that YOU have caused the dream, and can accept ANOTHER dream as well. But, for this change in content of the dream, it MUST be realized that it is YOU who dreamed the dreaming that you do not like. It is but an effect that YOU have caused, and you would not BE cause of this effect. In dreams of murder and attack are YOU the victim, in a dying body slain. But, in forgiving dreams, is NO-ONE asked to be the victim and the sufferer. These are the happy dreams the miracle exchanges for your own. It does NOT ask you make another. ONLY that you see you made the one you would EXCHANGE for this.
This world is CAUSELESS, as is every dream that anyone has dreamed within the world. No plans are possible, and no design exists that could be found and understood. What else could be EXPECTED from a thing that has no cause? But, if it HAS no cause, IT HAS NO PURPOSE. You may cause a dream, but never will you give it real EFFECTS. For that would change its CAUSE, and it is this you CANNOT do. The dreamer of a dream is NOT awake, but does NOT know he sleeps. He sees ILLUSIONS of himself as sick or well, depressed or happy, but without a stable cause with GUARANTEED effects.
The miracle establishes you dream a dream, and that its content is not true. This is a crucial step in dealing with illusions. No-one is AFRAID of them, when he perceives HE MADE THEM UP. The fear was held in place BECAUSE he did not see that he was AUTHOR of the dream, and not a figure IN the dream. He gives HIMSELF the consequences that he dreams he gave his brother. And it is but this the dream has put together and has offered him, to show him that his wishes have been done. Thus does he fear his OWN attack, but sees it at another's hands. As victim, he is suffering from its effects, but NOT their cause. He authored NOT his own attack, and he is innocent of what he caused.
The miracle does nothing but to show him that HE has done nothing. What he fears is cause WITHOUT the consequences which would MAKE it cause. And so it never was. The separation started with the dream the Father was deprived of His effects, and powerless to keep them, since He was no longer their Creator. In the dream, the dreamer made HIMSELF, but what he made had turned AGAINST him, taking on the role of its creator, as the dreamer had. And, as he hated HIS Creator, so the figures in the dream have hated HIM. His body is their slave, which they abuse because the motives HE has given it have THEY adopted as their own. And hate it for the vengeance IT would offer THEM.
It is THEIR vengeance on the body which appears to prove the dreamer COULD not be the maker of the dream. Effect and cause are first split off, and then REVERSED, so that effect becomes a cause; the cause, effect. This is the separation's final step, with which salvation, which proceeds to go the OTHER way, begins. This final step is an effect of what has gone before, APPEARING as a cause. The miracle is the first step in giving BACK to cause the function of causation, NOT effect. For THIS confusion has produced the dream, and, while it lasts, will wakening be feared. Nor will the Call to wakening be heard, because it SEEMS to be the call of fear.
Like EVERY lesson that the Holy Spirit requests you learn, the miracle is clear. It DEMONSTRATES what He would have you learn, and SHOWS you its effects are what you WANT. In its forgiving dream, are the EFFECTS of yours undone, and hated enemies perceived as friends, with merciful intent. Their enmity is seen as causeless now, BECAUSE they did not make it. And you can accept the role of maker of their hate BECAUSE you see that it has no effects. Now are you freed from this much of the dream; the world is neutral, and the bodies which still seem to move about as separate things NEED NOT BE FEARED. And so they are NOT sick.
The miracle returns the CAUSE of fear to you who made it. But it ALSO shows that, HAVING no effects, it is NOT cause, because the function of causation is to HAVE effects. And where effects are gone, there IS no cause. Thus is the body healed by miracles BECAUSE they show the mind MADE sickness, and employed the body to be victim, or EFFECT, of what it made. But HALF the lesson will not teach the whole. The miracle is useless, if you learn but that the BODY can be healed, for this is NOT the lesson it was sent to teach. The lesson is the MIND was sick that thought the body COULD be sick; projecting OUT its guilt caused NOTHING, and had NO effects.
This world is full of miracles. They stand in shining silence next to every dream of pain and suffering, of sin and guilt. They are the dream's ALTERNATIVE, the choice to be the dreamer, rather than deny the active role in making up the dream. They are the glad effects of taking back the consequence of sickness to its cause. The body is released, because the mind acknowledges "this is not DONE TO me, but I am doing this." And thus the mind is free to make another choice instead. Beginning here, salvation will proceed to change the course of every step in the descent to separation, until all the steps have been retraced, the ladder gone, and ALL the dreaming of the world undone.
It is only the awareness of the body that makes love seem limited. For the body IS a limit on love. The belief in limited love was its origin, and it was MADE to limit the UNlimited. Think not that this is merely allegorical; for it was made to limit YOU. Can you who see yourselves WITHIN a body, know yourself AS AN IDEA? Everything you recognize you identify by EXTERNALS, something OUTSIDE itself. You cannot even think of GOD without a body, or some form you think you recognize. The body cannot KNOW. And while you limit your awareness to its tiny senses, you will not see the grandeur that surrounds you.
God cannot come into a body, nor can you join Him there. Limits on love will ALWAYS seem to shut Him out, and to keep you APART from Him. The body is a tiny fence around a little part of a glorious and completely limitless idea. It draws a circle, infinitely small, around a very little segment of Heaven, splintered from the whole, proclaiming that, within it, is YOUR Kingdom, where God can enter not. Within this kingdom the ego rules, and cruelly. And, to defend this little speck of dust, it bids you fight against the universe.
This fragment of your mind is such a tiny part of it that, could you but appreciate the whole, you would see instantly that it is like the smallest sunbeam is to the sun. Or like the faintest ripple on the surface of the ocean. In its amazing arrogance, this tiny sunbeam has decided it IS the sun; this almost imperceptible ripple hails itself as the ocean. Think how alone and frightened is this little thought, this infinitesimal illusion, holding itself apart, against the universe. The sun becomes the sunbeam's "enemy," which would devour it. And the ocean terrifies the little ripple, and "wants" to swallow it.
Yet neither sun nor ocean is even aware of all this strange and meaningless activity. They merely continue, unaware that they are feared and hated by a tiny segment of themselves. Even that segment is not LOST to them, for it could not survive APART from them And what IT thinks it is in no way changes its total dependence on them FOR ITS BEING. Its whole existence still remains IN THEM. Without the sun, the sunbeam WOULD be gone; the ripple WITHOUT the ocean IS inconceivable.
Such is the strange position in which those in a world inhabited by bodies seem to be. Each body seems to house a SEPARATE mind, a DISCONNECTED thought, living alone and in no way joined to the Thought by which it was created. Each tiny fragment seems to be self-contained, needing each other for SOME things, but by no means TOTALLY dependent on their One Creator for EVERYTHING. And needing the whole to give them ANY meaning, for by themselves, they DO mean nothing. Nor HAVE they any life apart, and by themselves.
Yet, like the sun and ocean, your Self continues, unmindful that this tiny part regards ITSELF as you. It is not missing; it could not EXIST if it were separate, nor would the whole BE whole without it. It is not a separate kingdom, ruled by an IDEA of separation from the rest. Nor does a fence surround it, preventing it from JOINING with the rest, and keeping it apart from its Creator. This little aspect is NO DIFFERENT from the whole, being continuous with it, and at one with it. It leads no separate life, because its life IS in the Oneness in which its being was created.
Do not accept this little, fenced-off aspect as your Self. The sun and ocean are as nothing, beside what YOU are. The sunbeam sparkles only in the sunlight, and the ripple dances as it rests upon the ocean. Yet in neither sun nor ocean is the power that rests in you. Would you remain WITHIN your tiny kingdom, a sorry king, a bitter ruler of all he surveys, who looks on nothing, but who would still die to DEFEND it? This little self is NOT your kingdom. Arched high above it, and surrounding it, with love, is the glorious whole, which offers all its happiness and deep content to EVERY part.
The little aspect that you think you set apart is no exception. Love knows no bodies, and reaches to everything created like itself. Its total lack of limit IS its meaning. It is COMPLETELY impartial in its giving, encompassing ONLY to preserve and KEEP COMPLETE what it would give. In your tiny kingdom you have so little! Should it not, then, be there that you would call on love to enter? Look at the desert, dry and unproductive, scorched and joyless, that makes up your little kingdom. And realize the life and joy that love would bring to it, from where IT comes, and where it would return WITH you.
The Thought of God surrounds your little kingdom, waiting at the barrier you built, to come in and shine upon the barren ground. See how life springs up everywhere! The desert becomes a garden, green and deep and quiet, offering rest to those who lost their way, and wander in the dust. Give them a place of refuge, prepared by love for them, where once a desert was. And every one you welcome will bring love with him, from Heaven for you. They enter one by one into this holy place, but they will not depart as they had come, alone.
The love they BROUGHT with them will STAY with them, as it will stay with YOU. And, under its beneficence, your little garden will expand, and reach out to everyone who thirsts for living water, but has grown too weary to go on alone. Go out and FIND them, for they bring your Self with them. And lead them gently to your quiet garden, and receive their blessing there. So will it grow, and stretch across the desert, leaving no lonely little kingdoms locked away from love, and leaving YOU outside. And you will RECOGNIZE yourself, and see your little garden gently transformed into the Kingdom of Heaven, with all the love of its Creator shining upon it.
The holy instant is your invitation to love, to enter into your bleak and joyless kingdom, and transform it into a garden of peace and welcome. Love's answer is inevitable. It will come, because you came WITHOUT the body, and interposed no barriers which would INTERFERE with its glad coming. In the holy instant, you ask of love only what it offers everyone, neither less nor more. Asking for EVERYTHING, you will RECEIVE it. And your shining Self will lift the tiny aspect that you tried to hide from Heaven, straight into Heaven. No part of love calls on the whole in vain. No son of God remains OUTSIDE His Fatherhood.
Be sure of this; love has entered your special relationship, and entered fully, at your weak request. You do NOT recognize that love has come, because you have not yet let go of ALL the barriers you hold against EACH OTHER. And you will NOT be able to give love welcome separately. You could no more know God alone, than He knows YOU without your brother. But, TOGETHER, you could no more be UNAWARE of love, than love could know you not, or fail to recognize ITSELF in you.
You have reached the end of an ancient journey not realizing yet that it is over. You are still worn and tired, and the desert's dust still seems to cloud your eyes, and keep you sightless. Yet He Whom you welcomed has come to you, and would welcome YOU. He has waited long to give you this. Receive it now of Him, for He would have you KNOW Him. Only a little wall of dust still stands between you. Blow on it lightly and with happy laughter, and it will fall away. And walk into the garden love has prepared for BOTH of you.
The OPPOSITE of illusions is not disillusionment, but truth. Only to the ego, to which TRUTH is meaningless, do they APPEAR to be the only alternatives, and DIFFERENT from each other. In truth, they are the SAME. Both bring the same amount of misery, though each one SEEMS to be the way to lose the misery the other brings. EVERY illusion carries pain and suffering in the dark folds of the heavy garments with which it hides its nothingness. Yet, in these dark and heavy garments, are those who SEEK illusions covered, and hidden from the joy of truth. Truth is the opposite of illusions, BECAUSE it offers joy.
What else BUT joy could be the opposite of misery? To leave one kind of misery and seek another, is hardly an ESCAPE. To change ILLUSIONS is to make NO change. The search for joy IN MISERY is senseless. For how COULD joy be found in misery? All that is possible in the dark world of misery is to select some ASPECTS out of it, see them as DIFFERENT, and DEFINE the difference as joy. Yet to PERCEIVE a difference where none exists will surely fail to MAKE a difference. Illusions carry ONLY guilt and suffering, sickness and death, to their believers. The FORM in which they are accepted is irrelevant. NO form of misery, in reason's eyes, CAN be confused with joy.
Joy is eternal. You can be sure indeed that any seeming happiness which does not last is really fear. Joy does NOT turn to sorrow, for the eternal cannot change. But sorrow CAN be turned to joy, for time gives way to the eternal. Only the timeless must remain unchanged. But everything in time can CHANGE with time. Yet, if the change be real and not IMAGINED, illusions MUST give way to truth, and not to other dreams which are but equally unreal. THIS is no difference. Reason will tell you that the ONLY way to escape from misery is to RECOGNIZE it, AND GO THE OTHER WAY.
Truth is the same and misery the same, but they ARE different from each other. In EVERY way, in every INSTANCE, and WITHOUT EXCEPTION. To believe that one exception can exist, is to confuse what IS the same with what is different. ONE illusion, cherished and defended AGAINST the truth, makes ALL truth meaningless and ALL illusions real. Such is the power of belief. It CANNOT compromise. And faith in innocence IS faith in sin, if the belief excludes ONE living thing, and holds it out, APART from its forgiveness. Both reason AND the ego will tell you this. But what they MAKE of it, is NOT the same.
The ego will assure you now that it is IMPOSSIBLE for you to see NO guilt in anyone. And, if THIS vision is the ONLY means by which ESCAPE from guilt can be attained, then the belief in sin must be eternal. Yet reason looks on this in another way. For reason sees the SOURCE of an idea as what will make it true or false. This MUST be so, if the idea is LIKE its source. Therefore, says reason, if escape from guilt was given to the Holy Spirit as His purpose, and by One to Whom NOTHING He wills CAN BE impossible, the means for its attainment are MORE than possible. They must be THERE, and YOU must HAVE them.
This is a crucial period in this course. For here, the separation of you and the ego MUST be made complete. For, if you HAVE the means to let the Holy Spirit's purpose be accomplished, they CAN be used. And, THROUGH their use, will you gain faith in them. Yet, to the ego, they MUST be impossible, and no-one undertakes to do what holds NO hope of EVER being done. You KNOW what your Creator wills is possible. But what you MADE believes it is not so. Now MUST you choose between yourself and this ILLUSION of yourself. NOT both, but ONE.
There is no point in trying to avoid this ONE decision. It MUST be made. Faith and belief can fall to either side, but reason tells you that misery lies ONLY on one side, and joy upon the other. FORSAKE NOT NOW EACH OTHER. For you who ARE the same will NOT decide alone. OR DIFFERENTLY. Either you give each other life or death; either you are each other's Savior or his judge, offering him sanctuary or condemnation. This course will be believed ENTIRELY, or not at all. For it is wholly true or wholly false, and CANNOT be but partially believed. And you will either ESCAPE from misery entirely, or not at all.
Reason will tell you that there IS no middle ground where you can pause uncertainly, waiting to choose between the joy of Heaven and the misery of hell. UNTIL you choose Heaven, you ARE in hell and misery. There is no PART of Heaven you can take, and weave into illusions. Nor is there ONE illusion you can enter Heaven WITH. A Savior cannot BE a judge, nor mercy condemnation. And vision CANNOT damn, but ONLY bless. Whose function is to save, WILL save. HOW He will do it IS beyond your understanding, but WHEN must be your choice. For time YOU made, and time you CAN command. You are no more a slave to time than to the world you made.
Let us look closer at the whole illusion that what you made has power to enslave its maker. This is the SAME belief that CAUSED the separation. It is the meaningless idea that thoughts can leave the thinker's mind, be DIFFERENT from it, AND IN OPPOSITION to it. If this were true, thoughts would not be the mind's extensions, but its ENEMIES. And here we see again another form of the same fundamental illusion we have seen many times before. ONLY if it were possible the Son of God could LEAVE his Father's Mind, make himself DIFFERENT, and OPPOSE His Will, would it be possible that the self he made, and all IT made, should be his master.
Behold the great projection, but look on it with the decision that it MUST BE HEALED, and NOT with fear. NOTHING you made has ANY power over you, unless you still would be APART from your Creator, and with a will OPPOSED to His. For ONLY if you would believe His Son COULD be His enemy, does it SEEM POSSIBLE that what YOU made is YOURS. YOU would condemn His joy to misery, and make HIM different. And all the misery you made has been your own. Are you not GLAD to learn it is not true? Is it not welcome news to hear NOT ONE of the illusions that you made REPLACED the truth?
Only YOUR thoughts have been impossible. Salvation CANNOT be. It IS impossible to look upon your Savior as your enemy, and RECOGNIZE him. Yet it IS possible to recognize him for what he IS, if God would have it so. What God has given to your holy relationship IS THERE. For what He gave the Holy Spirit to give to you, He GAVE. Would you not look upon the Savior Who has been given you? And would you not exchange, in gratitude and gladness, the function of an executioner YOU gave him, for the one he has in truth? Receive of him what God has given him for you, NOT what YOU tried to give.
Beyond the bodies that you interposed between you, and shining in the golden light that reaches it from the bright endless circle that extends forever, is your holy relationship, beloved of God, and holy as Himself. How still it rests, in time and yet beyond, immortal yet on earth. How great the power that lies in it. Time waits upon its will, and earth will BE as it would HAVE it be. Here is no SEPARATE will, nor the desire that ANYTHING be separate. Its will HAS no exceptions, and what it wills is true. Every illusion brought to its forgiveness is gently OVERLOOKED, and disappears. For, at its center, Christ has been reborn, to light His home with vision that overlooks the world.
Would you not have this holy home be yours as well? No misery is here but ONLY joy. All you need do to dwell in quiet here with Christ is SHARE His vision. Quickly and gladly is His vision given to anyone who is but WILLING to see his brother sinless. And no-one CAN remain beyond this willingness, if YOU would be released entirely from ALL effects of sin. Would you have PARTIAL forgiveness for yourself? Can YOU reach Heaven while a single sin still tempts you to remain in misery? Heaven is the home of perfect purity. And God created it for YOU. Look at your holy brother, sinless as yourself, and let him LEAD you there.
ALL things work together for good. There are NO exceptions except in the ego's judgment. Control is a central factor in what the ego permits into consciousness, and one to which it devotes its maximum vigilance. This is NOT the way a balanced mind holds together. ITS control is unconscious.
The ego is further off balance by keeping its primary motivation UNconscious, and raising control rather than sensible judgment to predominance. It has every reason to do this, according to the thought-system which both gave rise to it and which it serves. Sane judgment would inevitably judge AGAINST it, and MUST be obliterated by the ego in the interest of its self-preservation.
A crucial source of the ego's off-balance state is its lack of discrimination between impulses from God and from the body. Any thought-system which makes THIS confusion MUST be insane. Yet this demented state is ESSENTIAL to the ego, which judges ONLY in terms of threat or non-threat TO ITSELF.
In one sense, the ego's fear of the idea of God is at least logical, because this idea DOES dispel it. Fear of dissolution from the higher source, then, makes SOME sense in ego terms. But fear of the body, with which the ego identifies so closely, is more blatantly senseless. The body is the ego's home by its own election. It is the only identification with which it feels safe, because the body's vulnerability is its own best argument that you CANNOT be of God.
This is the belief that it sponsors eagerly. Yet the ego hates the body, because it does not accept the idea that the body is good enough as its home. Here is where the mind becomes actually dazed. Being told by the ego that it is really part of the body, and that the body is its protector, it is also constantly informed that the body can NOT protect it. This, of course, is not only true, but perfectly obvious.
Therefore, the mind asks, "Where can I go for protection?", to which the ego replies, "Turn to me." The mind, and not without cause, reminds the ego that it has itself insisted that it IS identified with the body, so there is no point in turning to it for protection. The ego has no real answer to this because there ISN'T any. But it DOES have a typical solution. It obliterates the question from the mind's awareness. Once unconscious, it can and does produce uneasiness, but it cannot be answered because it cannot be asked.
This is the question which MUST be asked: "Where am I to go for protection?" Only an insane mind FAILS to ask it. Even the insane ask it unconsciously, but it requires real sanity to ask it consciously.
If you will remember your dream about the recorder, which was remarkably accurate in some ways because it came partly from ego-repressed knowledge, the real problem was correctly stated as "What is the question?"because, as you very well knew, the answer COULD be found if the question were recognized. If you remember, there were a number of solutions you attempted, all ego-based, not because you thought they would really work, but because the question ITSELF was obscure.
When the Bible says "Seek and ye shall find," it does NOT mean that you should seek blindly and desperately for something you wouldn't recognize. Meaningful seeking is consciously undertaken, consciously organized, and consciously directed. B's chief contribution to your joint venture is his insistence that the goal be formulated clearly, and KEPT IN MIND.
You, Helen, are not good at doing this. You still search for many gods simultaneously, and this goal confusion, given a strong will, MUST produce chaotic behavior. B's behavior is not chaotic, because he is not so much goal-divided as not goal-ORIENTED. Where Helen has over invested in many goals, Bill has underinvested in ALL goals. He has the advantage of POTENTIALLY greater freedom from distractibility, but he does not care enough to use it. Helen has the advantage of great effort, but she keeps losing sight of the goal.
B has very intelligently suggested that you both should set yourself the goal of really studying for this course. There can be no doubt of the wisdom of this decision, for any student who wants to pass it. But, knowing your individual weaknesses as learners and being a teacher with some experience, I must remind you that learning and wanting to learn are inseparable.
All learners learn best when they believe that what they are trying to learn is of value to them. But values in this world are hierarchical, and not everything you may WANT to learn has lasting value. Indeed, many of the things you want to learn are chosen BECAUSE their value will not last. The ego thinks it is an advantage not to commit itself to ANYTHING that is eternal, because the eternal MUST come from God.
Eternalness is the one function that the ego has tried to develop, but has systematically failed. It may surprise you to learn that had the ego willed to do so, it COULD have made the eternal, because, as a product of the mind, it IS endowed with the power of its own creator. But the DECISION to do this, rather than the ABILITY to do it is what the ego cannot tolerate. That is because the decision, from which the ability would naturally develop, would necessarily involve true perception, a state of clarity which the ego, fearful of being judged truly, MUST avoid.
The results of this dilemma are peculiar, but no more so than the dilemma itself. The ego has reacted characteristically here as elsewhere, because mental illness, which is ALWAYS a form of ego-involvement, is not a problem of reliability as much as of validity. The ego compromises with the issue of the eternal, just as it does with all issues that touch on the real question in ANY way. By compromising in connection with all TANGENTIAL questions, it hopes to hide the REAL question and keep it OUT OF MIND. Its characteristic "business" with non-essentials is precisely for that purpose.
Consider the alchemist's age-old attempts to turn base metal into gold. (This typo was originally "god"). The one question which the alchemist did not permit himself to ask was "What For?" He COULD not ask this, because it would immediately become apparent that there was no sense in his efforts, even if he succeeded. The ego has also countenanced some strange compromises with the idea of the eternal, making odd attempts to relate the concept to the unimportant in an effort to satisfy the mind without jeopardizing itself. Thus, it has permitted many good minds to devote themselves to perpetual MOTION, but NOT to perpetual THOUGHTS.
Ideational preoccupations with conceptual problems set up to be incapable of solution are another favorite ego device for impeding the strong-willed from real progress in learning. The problems of squaring the circle, and carrying pi to infinity are good examples. A more recent ego-attempt is particularly noteworthy. The idea of preserving the body by suspension, thus giving it the kind of limited immortality which the ego can tolerate, is among its more recent appeals to the mind.
It is noticeable that in all these diversionary tactics, the ONE question which is NEVER asked by those who pursue them is "What for?" This is the question which YOU must learn to ask in connection with everything your mind wills to undertake. What is your purpose? Whatever it is, you cannot doubt that it will channelize your efforts automatically. When you make a decision of purpose, then, you HAVE made a decision about future effort, a decision which will remain in effect UNLESS you change the DECISION.
Psychologists are in a good position to realize that the ego is capable of making and accepting as real some very distorted associations which are not true. The confusion of sex with aggression, and resulting behavior which is the same for BOTH, is a good example. This is understandable to the psychologist, and does not produce surprise. The lack of surprise, however, is NOT a sign of understanding. It is a symptom of the psychologist's ability to accept as reasonable a compromise which is clearly senseless, to attribute it to the mental illness of the patient rather than his own, and to limit his questions about both the patient AND himself to the trivial.
These relatively minor confusions of the ego are not among its more profound misassociations, although they DO reflect them. Your own egos have been blocking the more important questions which your minds should ask. You do NOT understand a patient while you yourselves are willing to limit the questions you raise about HIS mind, because you are also accepting these limits for YOURS. This makes you unable to heal him AND yourselves. Be ALWAYS unwilling to adapt to ANY situation in which miracle-mindedness is unthinkable. That state in ITSELF is enough to demonstrate that perception is wrong.