A couple of days ago, I rubbed my eyes a bit too much and triggered some swelling. Maybe a small blood vessel was broken or something. My upper eyelid swelled up and was red and sore and uncomfortable all day.

I at first wasn't sure whether to try to perform some kind of miracle on it or not. I knew that if I were to "fight it" I would be making it real and making a drama about it, which wouldn't help. At first that made me feel like I had to just accept it and live with it.

But part of me also wondered, what is it that stops me from accepting a complete and total healing instantaneously right now? Why should I tolerate this? How can I accept it and have it disappear as well?

So then I went to Holy Spirit. I asked, should I do something about this?

He said no.

But I had this sense that, I hadn't asked the right question. I indeed needed to DO nothing in the truest sense that, really, this thing had not really happened. But this also keyed me in to realize that, I needed to believe that it had not happened in order to truly embody the need to do nothing.

So I set about cancelling it by collapsing every belief and sense of truth about what had caused it. I told myself plainly that it did not exist, was not there, was already healed, there was no swelling, no soreness, no discomfort, no damage.

I undid all belief in the various causes that I'd convinced myself of such as "because I rubbed it" or "too many tears" or "didn't want to see something" or that issues about certain people were responsible.

When there were no more imagined "reasons why" it should be there, I really got into the sense that it is gone already and did not exist at all. This is an important point because we need to assert the state that we choose to manifest right now, not something off in the future. It's like painting a new picture of what you believe is real now - a vision of divine health and present happiness - rather than in any way accepting that sickness still exists.

So as part of that, I started to affirm gratitude to God that He had already healed this, that it was already resolved, already undone, had already disappeared, and that there was now a completely restored and healed eyelid free from all problems.

This was when I think Holy Spirit stepped in and suddenly I started with the energetic shaking. But also something 'new' happened, right after I thanked God for having healed it already.

Thanking God for healing in effect invites the receiving of healing while simultaneously affirming that the problem is gone, which is the proper mental "direction" for allowing God to extend and flow. God works in the now and in the awareness that the problem is solved already, so we need to learn to shine "thank you that it is healed already" (acknowledgement of receipt) rather than "please heal it because it's not healed".

Note that in the bible there is a phrase about asking, and that if you believe you have received it, you shall have it. The believing it is received, through thanks to God, and therefore acknowledgement of its PRESENCE, is the key to miracles flowing.

The area in question suddenly was filled with what I can only describe as an extremely high "heat", so hot and intense that I wondered for a moment if something had burst or become worse. It was very intensely focused right in the middle spot where this issue was located. It seemed to cover an area no more than a couple of millimeters, and held there in one spot.

I just observed it for what seemed like maybe 20 seconds or more. It didn't move or change. It was just there. It seemed hotter than any physical heat you could experience. Yet it didn't burn and was not uncomfortable at all. It was not pain. It almost felt like an intense presence, hard to ignore. Like some kind of "liquid fire".

I've heard some Christian healers etc talking about Holy Fire and this idea that Holy Spirit can bring some kind of intense healing "fire" from heaven or something, which heals stuff. I am presuming this was my first encounter with it.

I then relaxed and eventually went to sleep. I could already tell even then, that it was much less sore, I couldn't barely feel it anymore, and it was much more comfortable. This morning the problem has almost disappeared. It looks and feels a lot better.

Sometimes I am grateful for little, relatively minor physical issues, because they can present good opportunities for practicing miracle-working and healing. They indeed are lessons when used appropriately.

There is a common trend towards trying to accept everything in the world. To allow it. To give it permission. To let it be whatever way it is.

There is one part of this which is beneficial. If you resist things, you make them real. If you control things, you make them real. If you judge and attack things, you make them real. It would imply that if you accept them "as they are", you can find some kind of peace, where you're not really attached to outcomes or conditions or situations or people. As if the world will just fluidly flow over your experience without triggering anything or upsetting you. Because you accept it. But this also can be a trap, and a massive justification for keeping suffering and death.

Because the fact is that this world is not real. It's an illusion, and everything in it is a lie. It's not supposed to be happening. It's not natural. Whatever you accept into your mind you make real to you. If you accept the world into your mind, you make it real. If you are in a position of "allowing" it, you are handing over causality and permission and power to it. If you are trying to simply be at peace with whatever happens, you are not owning the fact that you are making everything happen. If you focus on trying to transcend whatever's going on, which can bring a sense of peace, it does not necessarily bring into question whether things are happening or not.

The task at hand is more to do with learning to recognize that this world is NOT happening. There is not anything to really ACCEPT about it because it isn't really doing anything. You don't have to ADJUST TO conditions, or try to persuade yourself to be okay with suffering, sickness, unhappiness and death. You're not supposed to be having any of these things.

The only true acceptance, the only thing you should ever accept, and thus believe in fully, is THE ATONEMENT. God's truth. Reality. This world is not reality. In accepting the atonement you are accepting something that should be accepted. Something which will bring a cure. Something which will instill miracle mindedness and the ability to be invulnerable. Something which puts you in touch with the power of God, to have dominion over this fake world.

There is merit in not being in such a 'fight' with the world, not resisting it or taking sides against it or having this whole ego un-peaceful counter-attack scenario in your mind. Yes, so it's good to accept things on that basis, because it at least includes less conflict mentally. BUT, this also should not be on a basis that "the world is real" and "things are really happening" and "bodies are really sick" and so on. You should not be accepting that these things are true. You should not be "allowing" them as such. Otherwise you become a passive, miracle-less fence sitter with no power to do anything.

Detaching from the world is great. But it must include the *recognition* that the world is not real, it is entirely illusory, you should be not "agreeing with" it, you should not be justifying it, and you should not be confusing acceptance with authorizing death. It may seem paradoxical but accepting the TRUTH should entail the DENIAL OF the world, the rejection of death, and a demonstration of symbolic immortality in the body.

You are not supposed to just find a way to "let the world happen", you're supposed to become aware you are DREAMING IT and MAKING IT happen, and thus regain power OVER it to change it at will. That's a massively different position than merely trying to get comfortable with "real suffering" or "whatever happens that I did not cause." There is no causality in that kind of acceptance, it's a total passivity. Yes you can try to accept that you feel unhappy but you shouldn't be feeling unhappy. You can try to accept your body is sick but it is not supposed to be sick. Are you going to accept your death?

You might think well, if I am so at peace and accepting of what's SEEMING to happen in this illusory world, why would I bother changing it? Because if the body is sick, the mind is STILL sick. The body can't get healthy unless the mind is healthy. And the mind cannot get healthy while the body is being constantly bombarded with mind attack. "A broken body IS PROOF the MIND HAS NOT BEEN HEALED." So the body DOES have to get healed as well, which means the reversal of sickness and death. Death has to get UNDONE, not accepted. Otherwise there is no true resurrection of mind OR body.

ACIM does not teach to "accept everything that happens in a dream world". It teaches there IS no dream world and YOU are the dreamer who makes it be whatever you decide it is. And if you change your mind, THE WHOLE WORLD MUST CHANGE. This is a course in CAUSE, not being passive. "Members of my party are ACTIVE workers." Will you lay down and let death happen against your will, and try to "accept it"? You cannot be at peace with death. Death can only "happen" if you CONSENT to it, which means you CAUSE it, because you have an attacking unhealed mind that's not at peace.

If you want people, you must learn to undo the world and stop dreaming of nightmares. Not because otherwise you'd be at the effect of external causes of un-peace but because being at peace goes hand in hand with HAVING POWER AND BEING THE CAUSE.

I'm seeing that a lot of people literally do not know how to be a certain way. We're all sort of hardwired into our personalities and they have a number of limitations. Where one personality trait seems like a plus, it always has a flipside. Every pro has a con. Every talent has a curse behind it.

This is how everything is in spacetime. In order for any form or illusion to have any properties at all, it has to lack some other properties. A little bulge over here results in a lack of something over there. Something that sticks out means there's less of something. A 'commitment' to one thing produces a movement away from its opposite.

This seems to be true of the body and the personality at this level. We each sort of have a random set of character traits, a real mixed bag, like we reached into the lucky dip and pulled out the first 5 things in a weird combination. And that means we didn't get this trait or that trait or that special trait. So now we're stuck with being a jumbled up collection of parts and pieces.

I for example am wired to be very sensitive which results in a lot of empathy and acute awareness of feelings and so on. But that means I'm not very comfortable being bombarded with a lot of stimuli in a social setting, so socialising is quite awkward and like a minefield. I can't go deep AND broad at the same time. I don't do "smalltalk" well at all.

Then you have someone who is a social butterfly, extroverted and adept at being the life of the party. They can talk 'shallow' with countless people and flit around sampling everything as they go, seemingly confident and outgoing. Yet they also likely lack empathy and depth and don't really get deeply into anything with anyone, afraid to reveal their deeper feelings. Yet on the surface they seem super confident.

I've seen also how there are some people who seem very confident and attractive and have a ton of one-night-stands and are very much single, but have an incredible inability to have a deeper commitment to anyone or a proper relationship. A bias in favour of one thing seems to produce a real disability in another area. Like, we actually can't have our cake and eat it, we have to always be one thing or another.

I used to think there were people who "had it all", and were just somehow "better" than others. ie Better than me, or that I was better than them. But that's not the case at all. Even those who stand out as seeming superstars have a host of issues and blindspots. Being good at one thing usually means being bad at something else. This is just how things work when they're made of separations and illusions of form. Every gain is a loss. There is no "total package" because there is no wholeness here.

I'm finding it at the moment interesting to look at what things I'm good at AND what things I'm not good at. Because if we just focus on thinking that we're 'right' with regard to our pros, we don't have the humility to recognize our shortcomings. Seeing our 'issues' from the outside in comparison to others is quite useful in deconstructing the ego and not buying into the illusion that we're perfect in our imperfection.

Fortunately who we really are is above and beyond all such limitations and biases. If we can recognize the unique configuration of "what we're born with", both the positives and the negatives, we can more easily detach from it and rise above it rather than seeing ourselves as defined by it.

"The surface traits of God's teachers are not at all alike. They do not look alike to the body's eyes, they come from vastly different backgrounds, their experiences of the world vary greatly, and their superficial "personalities" are quite distinct. Nor at the beginning stages of their functioning as teachers of God, have they yet acquired the deeper characteristics that will establish them as what they are. God gives special gifts to His teachers because they have a special role in His plan for Atonement. Their specialness is, of course, only temporary; set in time as a means of leading out of time. These special gifts, born in the holy relationship toward which the teaching-learning situation is geared, become characteristic of all teachers of God who have advanced in their own learning. In this respect they are all alike." UrM5A1

I am going out on a limb a bit to say, that Holy Spirit is a powerful healer and is the medium of miracles. He is quite capable of healing all forms of sickness on all levels including the physical. He shares the power of God. There is nothing that your holiness cannot do, and there is nothing that His holiness cannot do.

Holy Spirit doesn't just sit there on some throne winking at you while you watch thoughts go past or while you gently hand over little bits and pieces of ego. He isn't idle. He isn't there to just be some administrator or to sit and watch while you do all the work. And he's definitely not some intellect-friendly 'metaphor'.

Holy Spirit is an active agent of God who is perfectly capable of performing literal miracles, miracles which anyone on this planet would agree is a miracle. Miracles that include extraordinary healing of body parts, the growing of new limbs and organs, the removal of toxins and metal plates and artificial attachments, the correcting of unbalanced body proportions, weight loss, removal of scars, giving you hearing that you never had since birth, providing you with an entirely new set of internal organs... I mean.. there is NOTHING Holy Spirit cannot do.

Ok, this is a bit radical. This is not your ordinary A course in wimpy miracles. This is not "Oh a miracle is just a change in perception" or "a miracle is looking at things in a different way". Fuck that.

This is a course in MIRACLES, folks. It really is what it says on the can - learning how to perform real, powerful miracles. Not some watered-down nice safe little mind-training exercise program to listen to on your headphones. We are talking about the Holy Spirit wielding the POWER OF GOD to perform absolutely any correction to ANY consequences whatsoever that may have stemmed from your belief in separation, sin, guilt or fear.

The ONLY thing that is 'stopping Him' for enacting this power is YOU. Your willingness.

"Holy Spirit will correct all of the consequences of your wrong decision if you will let Him." - ACIM

ALL of the consequences. Not just little mental thoughts and psychological faux-pas.

Ok.. sounding a bit evangelical or something?

Well... the ACIM community is rather sparse and doesn't have a whole lot of leadership and doesn't also have a whole lot of experience in the 'supernatural' aspects of the Course. Most people want to sweep it under the carpet. I have suspected things about it for a long time but felt awkward saying so because it seemed like I was just sticking my neck out and nobody else seemed to agree.

Well. You go watch some videos somewhere of these supernatural churches etc where certain branches of Christians have, over the centuries, come to learn not only how to access Holy Spirit's power but how to wield it in such ways as to perform literally 'real miracles'. Their theology might be riddled with errors but they are STRONG in their application of Holy Spirit to really heal serious problems.

People getting out of wheelchairs. People being cured of cancer. People having completely new organs grown in place of diseased ones. The complete removal of blindness and deafness. Sure some of it is faked, but in many cases it is very genuine. These are the kinds of things that the disciples of Jesus did when they went about their Father's business. These are the kinds of things Jesus Himself performed, WITH Holy Spirit, to raise the dead and change water to wine and feed the 5 thousand and cure the blind and all the rest of it. THE SAME HOLY SPIRIT IS IN YOU, waiting for you to to LET HIM TEACH YOU TO HEAL. He's not some intellectual substitute version of Holy Spirit. He is the power of God!

"I will heal as I let Him teach me to Heal" -- doesn't just mean, oh, I'll sort of have some nice comfortable tidying up of my insides. It means, Holy Spirit can HEAL ANYTHING and He will teach you how to do so with Him, "AS I LET HIM". There is no limit to what you are capable of.

How will you overlook your brothers sins and your own and demonstrate that His attack has had no effect on you, literally, physically, if you do not have the power of Holy Spirit to reverse all physical ailments and cure all diseases and evidence of attack? Are you going to do that on your own with your little ego self? Nope. But with Holy Spirit, you can become absolutely invulnerable.

Yah I know.... sounds far fetched. Sounds "out there". Too radical. This is what A Course in Miracles wants for us. Do you think Jesus only gave us a nice watered down Course that doesn't have the real 'meaty' stuff in it? No. Jesus wants us to do what He has done and more. And that means, pretty big fricking powerful miracles. You are a miracle worker, not a receptionist.

Fact is, we're not even really supposed to be in this world at all. We invented it to try to hide from God, as an attack on God. And we're still hiding. It is not our home and it is not where we belong. Trying to tart it up and make it more comfortable so that you can stay in it forever is not its purpose. Believing that we're here to have a "human civilisation" is bullshit. We've colonised a turd in order to avoid God at all costs.

The world really has no value whatsoever in and of itself, because it is meaningless. It has nothing to offer of any lasting merit. It is like a dark corner where we've rebelled against God and don't want to go home, prodigal sons living in pig shit and refusing to accept that we cannot be happy anywhere other than in God's kingdom. We were not designed to function in this world, the world was designed to make it impossible to escape from problems and from death.

People everywhere are trying to cozy up to it, thinking it is all there is, and the only place to be. Building houses, assembling cities, laying roads, putting up decorations, trying to make it a home. But you can never truly be at home in a world riddled with danger and deception and chaos. This world is like an outpost colony of prisoners who have rebelled against God's kingdom and are trying to tolerate living in a place of suffering and death. It is not where we belong and we're not supposed to be here.

The only purpose the world has is the repurposing that the Holy Spirit has given it, which is solely to use the body and world to learn that we do not want it, and to get out of it. The entire purpose of anything on Earth or in space or time is to use it to expand consciousness so that you can become aware of heaven and leave the world behind.

We're not supposed to be celebrating the success of establishing a civilisation or being all arrogantly triumphant about how great this place is. It is not great. It is absolutely nothing in comparison to God's kingdom. It's like a trash-heap where all you have left is to sift through scraps and leftovers. Nothing lasts, everything dies, everyone suffers, problems are unavoidable, and the world takes way everything it gives. It is merciless and cruel and full of destruction. This is not where you are supposed to be!

"YOU DO NOT WANT THE WORLD. The only thing of value in it is whatever part of it YOU look upon with love. This GIVES it the only reality it will ever have. ITS value is NOT in itself, but yours IS in you."

"Forget not the Kingdom of God for anything the world has to offer. The world can ADD nothing to the power and the glory of God and His Holy Sons, but it CAN blind the Sons to the Father if they behold it. You cannot behold the world and know God. Only one is true."

"No-one asleep and dreaming in the world remembers his attack upon himself. No-one believes there really was a time when he knew nothing of a body, and could never have conceived this world as real. He would have seen at once that these ideas are one illusion, too ridiculous for anything but to be laughed away. How serious they now appear to be! And no-one can remember when they would have met with laughter and with disbelief. We CAN remember this, if we but look directly at their CAUSE. And we will see the grounds for laughter, NOT a cause for fear. Let us return the dream he gave away unto the dreamer, who perceives the dream as SEPARATE from himself, and done to him."

"Grace is the natural state of every Son of God. When he is NOT in a state of grace he IS out of his natural environment, and does NOT function well. Everything he does becomes a strain, because he was not created for the environment which he has made. He therefore CANNOT adapt to it, nor can he adapt IT to HIM. There is no point in trying. A Son of God is happy ONLY when he knows he is WITH God. That is the only environment in which he will not experience strain, because that is where he belongs. It is also the only environment that is worthy of him, because his own worth is beyond ANYTHING that he can make."

"It takes great learning both to realize and to accept the fact that the world has nothing to give."

"You still could not will against Him, and that is why you have no control over the world you made. It is NOT a world of will, because it is governed by the desire to be unlike Him. And this desire IS NOT WILL. The world you made is therefore totally chaotic, governed by arbitrary and senseless "laws," and without meaning of ANY kind. For it was made out of what you do NOT want, projected FROM your mind, because you were AFRAID of it."

"This aching world has not the power to touch the living world at all. You could not give it that, and so, although you turn in sadness from it, you cannot find in it the road that leads AWAY from it into another world. Yet the REAL world HAS the power to touch you even here BECAUSE YOU LOVE IT. And what you call with love WILL come to you. LOVE ALWAYS ANSWERS, being unable to deny a call for help, or not to hear the cries of pain that rise to it, from every part of this strange world you made, but do not want. The only effort you need make, to give this world away in glad exchange for what you did NOT make is willingness to learn THE ONE YOU MADE IS FALSE."

"The ultimate purpose of the body is to render itself unnecessary."

I feel more relaxed and peaceful, which I think is a result of looking at the world's system of failure, unrelenting attack and constant problems.

There was always an effort to resist the world going wrong, a constant tension of trying to stop bad things happening, an expectation that things should be going well all the time, and a desire for nothing to ever turn sour.

These were all forms of denial and wishful thinking. An ignorance about the system of the world and how it functions. It was rooted in a mixed belief that the world was even capable of sustaining anything. That it should, that the norm of life should be that the world "works well", and that problems are occasional annoying exceptions.

If you look at the fact that the world is utterly bullshit and hell-bent on inevitable destruction, that all its roads lead to death, that it disappoints at every turn, and it is literally incapable of being free of problems and difficulties, you actually get more of a sense of its "true nature". Instead of the fanciful denial that attempts to insulate us from it.

We spend a great deal of time and effort trying to make the world more tolerable. We build fancy homes and cities to try to shut out and ignore the weather. We try to farm foods more carefully to avoid contamination. We're told to do healthy things and exercise so as to avoid health concerns. We're told to make money so that we don't starve to death.

And so the drive of "civilized society" is really a REACTION to the fact that the world is raw and wild and cruel and unrelenting in its onslaught of carnage. We've become quite good at making it more "comfortable" and "safe", to a degree, in an effort to make hell more palatable, trying to tame its wicked ways. To form an oasis in the desert where we can be insulated from its "nature" and distanced from its ravages. Even though NONE of this prevents the destruction of all these things.

If we drop all that and just recognize the way the world is, and not just the planet but also the whole fundamental fabric of spacetime, then we can see that it was made to function a certain way. It cannot do what it was not designed to do. Its nature has to remain opposite to heaven otherwise it will cease to exist. It must BE different and separate otherwise it cannot appear to exist at all.

So it has to maintain this system of destruction at all times. If we let go of expecting it to be otherwise, and undo this denial that tries to constantly fight against it, or has an expectation that it's supposed to turn out well at the physical level, then when its nature just "does what it does", we won't be so upset. And we won't have to keep resisting it all the time, or fearing it.

The fear really comes from the "hope" or wishful thinking that it's not going to do what it always does. That it's not going to attack or destroy or make things difficult. And then when it does we're seemingly in shock and upset because our expectation has been destroyed. Without the blindness of believing the world can function like heaven, or that it can operate peacefully, or that it will ever be devoid of its devouring deadly nature, we can actually be more at peace about it.

In sense this a form of acceptance. Not accepting that the world is real and true, since only atonement should be accepted and only heaven should be validated. But an acceptance that the world, as it is, is just the way it is, and it cannot help its nature. A recognition that it's just always going to fuck up and destroy everything, because that's the only way it can function. And then in recognition of this we can actually laugh at it and not be so disturbed or surprised or shocked when everything goes to hell again.

This isn't the same as "expecting the worst", because you can get yourself into a belief that this world is real and it always is just negative and depressing, and therefore there is no hope or alternative. But you can expect the worst in the sense of realizing that the world can't be anything BUT the worst, due to its attacking nature, and can separate your relationship with it into a space of laughing at its hilariously flawed ways. We are, after all meant to learn to laugh at the mad idea that has produced this world.

As I sit here I'm looking out the window - not a perfect window but a dirtied stained window - upon an environment in which the leaves on the trees are all dead. The grass is browned and half-dead as a result of the snow that covered it. The weather is cold and unrelentless. The brickwork on the buildings is uneven. The light of sun is blocked and producing shadows of darkness. Roof tiles are missing. Rocks are weathered and decayed. Electrical power boxes are slightly mis-aligned and a strange ugly color. And the somewhat mutilated fir trees are struggling to stay alive.

But is this unexpected for a world where all things must die because time is change and change is death? No. This is the only way it can be. It is hilariously faulty. Ridiculously tragic, and quite a mess. The world is really kind of like a giant trashcan filled with broken pieces and old rotten shite.

Can it be otherwise? It cannot. It can never be otherwise. The dust of dead civilizations will always be blown by the winds of hate in this world. And recognizing this is its nature can actually set you free. Free from the horrible suffering that results from believing it could be any other way. And free from the constant efforts to put some extra lipstick and bandaids on the corpse, trying in vain to turn a tired old world into a new one. In a sense, let the dead bury the dead, and let death be, that there may be life in the mind.

We are to forgive the world, yes. To do this we have to want another world. We have to tune into another reality. Beyond space and time, a world of light and eternal life. A world where the laws of God do not permit suffering, difficulty, problems or death. And then we bring that wholistic perspective with us as we shine its light upon the broken world and see it from a loving perspective. We don't have to condemn the world in order to see that it is inherently broken. We can forgive it for being the way it is, only because it IS broken. And in forgiveness we can laugh it away.

"The world will end in an illusion, as it began. Yet will its ending be an illusion of mercy. The illusion of forgiveness, complete, excluding no-one, limitless in gentleness, will cover it, hiding all evil, concealing all sin and ending guilt forever. So ends the world that guilt had made, for now it has no purpose and is gone." "The world will end when all things in it have been rightly judged by His judgment. The world will end with the benediction of holiness upon it. When not one thought of sin remains, the world is over. It will not be destroyed nor attacked nor even touched. It will merely cease to seem to be."

"The world will end in joy because it is a place of sorrow. When joy has come the purpose of the world has gone. The world will end in peace because it is a place of war. When peace has come, what is the purpose of the world? The world will end in laughter because it is a place of tears. Where there is laughter, who can longer weep? And only complete forgiveness brings all this to bless the world. In blessing it departs, for it will not end as it began."

If you'll take a look, willingly, for a while, you'll notice that everything in the world goes wrong sooner or later.

The food goes moldy. The leaves die off. The cars break down. The tv stops working. The shoes develop a hole. The carpet gathers dirt. The river drowns someone. The volcanos explode. The lightning strikes a cow. Suns go supernova etc.

Do you notice a trend? If you look for long enough without denial?

Are you expecting these things not to happen?

What part of life is it that gets our hopes up that these things won't occur? Have we become clever at building an illusory sense of safety, a little oasis in the desert, a barricade against death?

Jesus says the main purpose of special relationships is to draw a little circle around a portion of hell to keep attack out and create an illusion of safety within. Why do we do that? Some kind of denial that the food is going to go moldy, the house windows are going to break, the trains are going to rust, the babies are going to die?

We find ourselves in this hellish world we made which, if you sit and look at it, you can see it "dying" all the time. If you take off the rose tinted glasses, the hopes and dreams, the wishful thinking, the defenses, the attempts to protect yourself from its onslaught, just sit and watch it. Everything dies here sooner or later.

That isn't pleasant. It's not pretty. It's built into the system.

We can be quite heavily in denial of this. In fact there's a whole lot of motivation and activity in the world geared towards brushing this fact under the carpet. The denial of it, while you go pursue successful careers and happy families and build your houses on ground that will, eventually, swallow them up.

I'm not trying to be morbid here, or negative. I'm not passing any judgement. Just look at it. This is what the world is like. Do we want to stay in denial of this? Do we want to keep pretending it's not how it is, and keep running away from death? Not that we should run towards it either, but we have to be willing to recognize what this world's nature is without flinching.

Jesus says "The world is false perception". He also says "without the idea of death there is no world." He also says "The body's eyes are not the means by which the real world can be seen." and "Only the body makes the world seem real."

What this tells you is that this world, which is always in a state of death and dying and decay, is fundamentally ONLY existing in a state of FALSE perception. And when you move toward true perception, opening the spiritual eye, and seeing with Christ Vision, you are looking using a non-body apparatus, a non-false apparatus, a true perception, which looks past this world entirely and looks to reality. And in that reality this world doesn't exist, because you can only see it when your mind is in error. Because it's an hallucination.

The world was made to be the opposite of life. It's a dream of death. It's not a dream of life. It sometimes appears to contain illusions of life, spring, birth, renewal, regeneration, growth and so on. But these are all illusions. Flowers all die in the end, that's a fact. There is no life form anywhere that lives forever. Everything is always transitioning from spurts of what appear to be life, towards death. That's what the world does. It's built in, fundamental to its nature.

Do you think you can make this world stop doing that? By all means you can override this behavior through miracles, because the power of the mind trumps false perception and can easily change illusions. But nevertheless the world will still keep dying, destroying, eating and consuming everything else. It denies even its own existence and is against itself. The world is suicidal. This whole universe is.

The ego has a massive effort to try to save the world. It's a farce. The effort is to suggest that a world which is fundamentally made of death can be made to live. That death can be avoided, even though all its efforts to avoid death attract it and make it real. The world only contains a seeming mixture and the living and dying because we introduced an "opposite to life" into our minds and now try to live in a contradictory world where both life and death happen. And now we've made both life and death into an illusion.

Even as you awaken towards true perception, people will still continue to experience body death and sickness. There will still be wars. In case you didn't notice, doing the workbook does not cause the workbook to disappear. Nor does it change much what's on the news. Pandemics have happened in the lifetime of ACIM students. Because they do, because they're part of this world's functioning. This world has a function of failure and that does not change.

The effort to make this world change or to turn it into a physical form appearance of heaven, is impossible. It's an attempt to spiritualize an illusion and turn a illusion into something real and sacred and worth keeping. If you could do that you'd be stuck in hell forever with no reason to go home. You can't make an equivalent as attractive as God's creation. As Jesus says:

"This aching world has not the power to touch the living world at all. You could not give it that, and so, although you turn in sadness from it, you cannot find in it the road that leads AWAY from it, into another world. "

There are no roads, in hell, that lead out of hell. Darkness cannot become light while keeping the darkness. Ego cannot turn itself into holiness. Death cannot be alive. And non-existence cannot take on an existence. It's a closed system.

Life isn't here. Life is in heaven. If you want to be where life is, you go to where life is. You don't try to polish up a turd and turn it into something special. Your home and your natural environment are in the Kingdom with God, where you were designed to be. You cannot be comfortable in another world that's alien to you. This world is an alien world and the people on it are all aliens.

Can we let it be what it is, recognize its shortcoming, and turn away from it to the light, knowing that "this world holds nothing that I want"? Can we recognize its offerings of idols, pleasures, toys, temptations, treasures, as nothing but scraps of hell that we do not really want? And can we recognize as Jesus says that you CANNOT really WANT the world? Not really. It's fundamentally lacking.

We are to forgive the world, and shine a light of truth upon it, and recognize it for what it is WITHOUT the judgement that "sin is real" or "its really hell". But this merely lifts away from it any confusion about what it is. We then recognize it is simply false and nothing and not your home. A world of illusions. Not really sinful, not really anything. But not your home. You can love it, unconditionally, but you can't be in love with it if you want to be with God.

The world is dying. It was already dead when we made it.

"This world you see MUST BE DENIED, for sight of it is costing you a different kind of vision. YOU CANNOT SEE BOTH WORLDS. For each of them involves a different kind of seeing, and depends on what you cherish. The sight of one is possible because you have DENIED THE OTHER.

Both are not true, yet either one will seem as real to you, as the amount to which you hold it dear. And yet their power is NOT the same, because their real attraction to you IS unequal. You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired, and ready to return to dust even as you made it.

This aching world has not the power to touch the living world at all. You could not give it that, and so, although you turn in sadness from it, you cannot find in it the road that leads AWAY from it, into another world. But the REAL world HAS the power to touch you even here, BECAUSE YOU LOVE IT. And what you call with love WILL come to you."

Sometimes, although we don't want anyone to suffer, and God does not will anyone suffer, ... .sometimes someone going through a "thing", a hardship, a suffering, is actually consentual and beneficial to the person.

There can be a great compulsion to stop it, solve it, take it away, make it better, avoid it, etc.... we are VERY avoidant of any threat to us. But in the big picture, these "trials" as they say are actually "lessons", which we've sort of agreed to go through in order to grow spiritually.

If we are in the business of just taking away everyone's troubles all the time, we might actually be denying them a tremendous opportunity for advancement.

How do we know that, perhaps a person becoming an alcoholic and hitting rock bottom could actually lead to them becoming a powerful advocate for healthy living and helping others to escape from it?

Or that, someone going through a horrible nightmarish experience of sickness might actually lead to new perspectives and opportunities and maybe even a new future career that ends up helping a lot of people? We have to be careful not to think always in such short-term aims, and look instead to what the purpose is in the LONG TERM plan of atonement.

Very often the things you go through give you a lot of wisdom and insight and personal experience, which "equips you" in a sense with perspectives and abilities and compassion for others who might go through something similar. And then you might find yourself using that to be helpful to them down the line.

You might for example have elected to be a really great therapist or something and, in order to do so, wanted to first-hand go through some horrible abuse situation which you had to experience and work through and heal, in order to find a way out, in order to become able to help others to find a way out. And without that, you might not have been able to be useful in that way, for the higher purposes of the atonement plan.

On an earthly level we often interpret any bad thing as bad and wrong and to make it stop. We insulate ourselves from problems and sufferings. We label all unpleasant things as unwanted. We try to make an idyllic life, comfortable and controlled, to shut out the chaos.

But in the big picture of the soul we come here to learn lessons, to grow, to advance towards God. The importance of returning to God in the long term, across even lifetimes, may be so significant that we would be willing to even go through hell and back if it meant we would find a way to rise above it when pushed to our limits.

A person might actually on a higher level be willing to go through tremendously difficult lessons because, in the big picture, they know what it is leading to. The potential for major spiritual growth. An opportunity to see the other side of a situation. The purpose of finding a different way to relate to others etc.

It's not like, God is there saying, you must suffer and I want you to go have a horrible disfigurement just so that you can learn, or some kind of cruel karmic punishment scenario. But because we have chosen to go away from God and into ego, we "need" lessons to help us to return to him. And that means we have beliefs that need undoing, and attitudes that need correction.

So we then find that the atonement plan is set up to use our "faults" and our unwillingness and our biases and blind spots and so on, as "lessons", which may appear at first like horrible trials and difficult challenges, in order to try to find a "better way". To find a way to make a better choice in that scenario so that in future we don't need to go through something like that. Or rather, that we stop making those kinds of forms of suffering because we've learned that they are ultimately not in our best interests.

So in general we can't be quick to judge whether something is a good thing or not. The most horrible looking through could well be very much consensual and very much asked for. If the soul knows that there is the POTENTIAL for massive growth and learning, it may in fact be WILLING on a deep level to suffer the most horrendous difficult challenges, because it knows that the payoff may be really really worth it.

So hats off to all you people who are and have gone through horrible states of hell and nightmares and abuses and victimhood and all manner of pain and misery. Because it may well indicate not that it was just some thing that "was not meant to happen" but rather, something that you consented to and were WILLING to experience because it would potentially have tremendous spiritual benefits.

No sane person in their right mind would want to choose any such trial or difficulty, but it's because we're NOT in our right minds that we DO choose these things, and the holy spirit REPURPOSES these things, in an effort to use them productively and constructively, to help us to make the best of it, so that it isn't all for nothing and a waste of time.

This is a more FORGIVING view of suffering, because it reframes it as potentially beneficial when used for a higher purpose. Instead of focusing on the thing itself through false perception, labelling it a dark and wrong and unwanted. We can USE anything for the purpose of becoming closer to God, and that's what all these "trials" are all about.

"What could you not accept, if you but knew that everything which happens, all events, past, present and to come, are gently planned by One Whose only purpose is your good? Perhaps you have misunderstood His plan, for He would never offer pain to you. But your defenses did not let you see His loving blessing shine in every step you ever took. While you made plans for death, He led you gently to Eternal Life." UrW139L19

"Trials are but lessons which you failed to learn presented once again, so where you made a faulty choice before you now can make a better one, and thus escape all pain which what you chose before has brought to you." UrT31H2

"The misuse of will engenders a situation which, in the extreme, becomes altogether intolerable. Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point." UrT2B69

"In every difficulty, all distress, and each perplexity you face Christ calls to you, and gently says, "My brother, choose again." He would not leave one source of pain unhealed, nor any image left to veil the truth. He would remove all misery from you whom God created altars unto joy. He would not leave you comfortless, alone in dreams of hell, but would release your minds from everything that hides His Face from you. His holiness is yours because He is the ONLY power that is real in you. His strength is yours because He is the Self that God created as His ONLY Son. The images you make can not prevail against what God Himself would have you be." UrT31H3

"Some of your greatest advances YOU have judged as failures, and some of your deepest retreats YOU have evaluated as success." UrT18F1

"There IS no choice where every end is sure. Perhaps you would prefer to try them all, before you REALLY learn they are but one. The roads this world can offer seem to be quite large in number, but the time must come when everyone begins to see how like they are to one another. Men have died on seeing this, because they saw no way EXCEPT the pathways offered by the world. And, learning THEY led nowhere, lost their hope. And yet this was the time they COULD have learned their greatest lesson. All must reach this point, and go BEYOND it. It is true indeed there is no choice at all within the world. But this is NOT the lesson in itself. The lesson has a PURPOSE, and in THIS you come to understand what it is FOR." UrT31D3

ACIM has many statements which really don't make any sense. For example:

"To have all, give all to all."

Let's look at this closely.

In this world, let's say you have a chocolate cake. You follow Jesus's advice. You are attempting to have ALL the cake. So you give ALL the cake to everyone else. The question then is, having done this, and now that everyone else is smiling and full of cake, do YOU have any cake?

The answer is no. If you have given ALL the cake, there is NO cake left.

This is really quite simple and hopefully makes sense to you. In terms of spacetime and all its physical contents, anything that you give you lose. You cannot really share anything. We can't both have the whole pizza. If I want you to have the whole pizza, I'm going to go hungry. If I give you the whole pizza, there will be nothing left. I cannot have ANY of the pizza, if I give ALL of the pizza.

Take another look at what Jesus said: "To have all, give all to all."

Now we have to admit something here. There are two possibilities.

1) Either Jesus is lying and is completely mistaken, because giving all of something leaves you with nothing.

2) Or, Jesus is correct, and knows what he's talking about, and SOMEHOW the LOGIC that we're using isn't working correctly. Or it breaks down and is invalid for use in reference to anything real.

Either Jesus is wrong or the logic is wrong, they can't both be true because they're making opposite claims. So, when you give ALL, do you truly GET all, or do you LOSE all? Is Jesus right or wrong?

What he's implying is that, somehow, when you give EVERYTHING away, you still have everything. How is that even POSSIBLE? Let's say that Jesus is very wise and knows what he's talking about. Let's say that his claim is true and we'll trust it. What does that mean? It means that if HE is right, the LOGIC must be wrong.

Something is wrong with the way the logic proceeds. There is something fundamentally broken about "normal logical reasoning" that is incompatible with what HE says is the truth.

What it implies is that the entire way that we think about things has something wrong with it. The reasoning that we use has something wrong with it. It's somehow fundamentally OPPOSITE to some kind of logic that is needed to properly handle Jesus's claims.

We can't continue to use the same way of thinking, if we hope to understand why or how his claim is true. It can't be true that when you give everything away you end up with nothing. But that's what the logic says. So the logic is faulty. We need some other way to "reason" things out that follows some other kinds of rules.

The truth is that our normal logic is actually based on SEPARATION. It was in the separation that we introduced the idea of "separate parts". And with that, the idea of "many separate things." We think that removing the separation is a matter of removing the many things, but in fact undoing separation really means undoing the entire SYSTEM of logic.

What people doing ACIM may not realize is that we continue to use a logic system of separation when trying to study what ACIM says. And this produces faulty conclusions. Even when you attempt to remove (disguise) the separation by getting rid of all the separations between things, to end up with a count of 1, we are still actually squarely WITHIN the thought system of separation. We've just reduced the number of boxes, instead of transcending the system of boxes.

ACIM presents another kind of thinking and reasoning, which is not compatible with the way we normally think about things. It's based on paralogical reasoning. It's worth your while looking that up and learning about it. In paralogical reasoning it's possible for one thing to be two things, and for two things to be one thing. It's possible for something to be in multiple places at once, and for all of something to be in all places at once. It is a transcendental model of logic.

It is only through transcendental logic that it becomes possible for Jesus's statement to be true. If I give ALL to everyone else, the only way I can still have all of it is if I am INCLUDED in the "everyone else". I have to BE the everyone else in some way, which means I have to transcend the box that separates me off from others. And there has to still BE others in order to "give to all."

So now my sense of who and what I am has to become transcendental. It can't just be that EITHER I am me OR not. It has to be that I am me and I am also something else. I am others and also myself, at the same time. This has to melt borders and transcend boxes. When I ... who am also everything, give all to all, I am giving all to myself, and therefore end up with all. So I do not sacrifice or lose, and OTHERS, who are also part of the all, now gain what I gave them. And now everyone is sharing everything.

"You had everything when you were created, just as everyone did."

This is another of those impossible statements. If I were to have everything, normal logic would say that YOU cannot have ANYTHING. There is nothing LEFT for you to have if I have it all. e.g.

"Each Soul knows God completely. This IS the miraculous power of the Soul. The fact that each Soul has this power completely is a fact that is entirely alien to human thinking, in which if any ONE has everything, there is nothing LEFT."

So here Jesus himself is even tipping us off, that in normal logic, if we are to say that one soul/son has everything, for itself, there cannot be anything LEFT for anyone else to have. And he's saying this is NOT the case - that in fact the soul has a miraculous - transcendental quality, which makes is possible for EACH individual soul to have ALL. At the same time. And that is a matter of sharing.

I can have all of God. You can have all of God. We both can have all of God all at once, without contradiction or compromise or sacrifice or loss or taking turns. That makes NO sense in normal logic. But it makes total sense in paralogical reasoning, in which something can be true of two things at once without being a contradiction.

A logic system based on sharing is needed in order to understand Jesus's statements about the nature of reality. You CANNOT use normal logic because it will just polarize and separate and project separation onto reality. The result will be that you'll claim either God is alone or he has a separate son, and neither of those is really true.

It's mind-bending to us because we have to find a way to accept that, it's possible, for two things to be true at once. For God to have an actual real son who is real and individual, but who simultaneously is not separate from God. That you can be one with God ie the father, but that this oneness does NOT mean you are God. That you are still his creation. To be one, and yet to be also two, at the same time, that is the true quality of reality. And that is what Jesus's statements are pointing to.

What makes no sense to the ego, or to separation-based logic, makes total sense in reality. That's because the ego is really nonsense, and its whole logic system is nonsense. It has to be possible that when we give all to all, we still have all. It has to be possible that when ideas are given away and shared, they increase, and are accessed by both persons.

It has to be possible that when I have everything, you can also have everything. It has to be possible that I am myself and I also am the whole Kingdom of God, and all my brothers. It has to be possible that you have brothers permanently, but are also one. And that you can be one with God, without losing yourself. Otherwise Jesus is telling a whole bunch of lies. Like he says, the father is GREATER than you, so you ARE NOT his equal, so you cannot just disappear into him at the loss of your soul. You have to be able to be one with God AND be yourself. Two, AND one.

"This appears to contradict another statement: "I and my Father are one." It doesn't. There are still separate parts in the statement, in recognition of the fact that the Father is GREATER. Actually, the original statement was "are of one KIND.""

Reality's true nature is that it is one and many at the same time. This is not something that a lot of people are comfortable with. The EGO's way of thinking has told them that reality has to be ONLY one thing, with no parts or aspects or divisions or separations, which might hint at "bad evil separation" happening. But the presence of divisions at the SAME TIME AS the presence of oneness, is entirely natural. It is only when you remove the oneness aspect of that, that you end up with "only many", which is duality.

God is a creator with many parts and every part of God is one with all of God. And each of God's creations is a son of God, a member of the sonship and part of his Kingdom. Each of them is a co-creator and has their own creations, who in turn are co-creators with them. Heaven therefore includes a great many created things, all of which are "many in number", while simultaneously being ONE in number. BOTH one AND many. That is paralogical reasoning. That is what ACIM is based on and it's what we have to learn if we want to understand how it makes any sense at all.

"Heaven is the sum of all God's thoughts, in number infinite."

"The Kingdom of God includes all his children and their creations."

"We are the Kingdom, WE, the Sons of God."

When considering "what are you?", the body could be said to be responsible for a vast majority of what you think you are, including most of your personality and aspects of your mind.

All bodies are different, even if there are similarities. All brains are different. The body gives rise to a superficial personality as well. Within this personality there are different parts and some of these parts even conflict with each other, are activated in different scenarios, and have sub-personalities within them.

Consider what happens in the eyes of your soul, as it passes through different lifetimes with different bodies. Sometimes you are a man, sometimes a woman. So right away your seeming gender is not a consistent and permanent part of your real self. Sometimes you are gay, sometimes straight, sometimes asexual. Your sexuality is not a permanent part of what you are.

Sometimes you are black, sometimes white, asian, mexican, chinese, english, who knows. None of these qualities or ethic backgrounds or body types or genetic materials defines what you really are. Sometimes you have brown eyes, sometimes blue or green. Sometimes you have dark hair, sometimes blond, or red, or whatever. None of this is part of your permanent identity.

The body also gives rise to personality. Personality springs from the various qualities and focuses and 'talents' and attributes and wirings of the brain and the rest of the system. People are born with certain qualities, which give rise to preferences and interests.

Some are born with a strong intellect, while others may lack the precision and brightness of thought. Some are born highly emotional, while others may be shallow. Some are born flamboyant and dramatic, while others may be more subdued and withdrawn. Some are extroverted, some introverted. These are largely all based on the nervous system and the brain wiring.

You'll notice also that you generally keep roughly the same personality throughout the lifetime. Even if you're working on spiritual things, your voice is much the same, your mannerisms, your way of walking, your intonations, your subtle ways and nuances, all much the same still.

In the course for example in the manual for teachers, Jesus remarks about how teachers of God retain these attributes:

"The surface traits of God's teachers are not at all alike. They do not look alike to the body's eyes, they come from vastly different backgrounds, their experiences of the world vary greatly, and their superficial "personalities" are quite distinct." UrM5A1

So here he's saying that the physical appearance of the body is going to be much the same, to the body's eyes their bodies are all different still, they have different backgrounds and experiences, they have superficial personalities still which we quite distinct etc. None of that changes just because your mind is waking up. And notice how it says the personality is superficial - ie appears to be an entire character, but isn't really you.

You'll notice also for example that people who go through awakenings don't suddenly really change their physical or personality nature or style. They still have the same body, the same general personality, the same way of talking, the same sense of humour, the same general way of expressing etc. Their personalities are much the same. They might be more serene and calm, more peaceful, happier, lighter, healthier, etc... but in general the body and personality stay much the same.

So that being the case, we have to ask ourselves, WHAT exactly is your real self, if all of these many varied bodies and personalities are NOT what you are? And how do we transcend or rise above or dis-identify from this superficial personality, if it is not our real self?

You might've been thinking all this time, doing the course, waking up, that "you" or "your mind" is somehow "your real self". That you are applying things "separate from" some kind of lower ego self or body. But perhaps that isn't true. Perhaps the personality that you've been using and thinking is "you", is actually part of the body's personality. Maybe this whole character, this person, that you think you've been all this time, isn't actually you at all. And maybe your real self is actually so far out of sight and out of your awareness that you don't even know it's there.

"You do not realize the whole extent to which the idea of separation has INTERFERED with reason. Reason lies in the other self you have CUT OFF from your awareness." UrT21F5

Perhaps you've divided up parts of your fictitious self and called some parts the real you and other parts the fake you. But maybe all of it is the fake you. Maybe quite honestly, the whole of what you think has been you all this time, is not you at all, except for what? What exactly is left over, when you take away the body, the gender, the sexuality, the nervous system, the brain wiring, the personality, the preferences, the things you feel comfortable with, the compatibilities and incompatibilities? What part of any of your experience is actually the real you at all?

We're told that CHOICE is at least a freedom we still have, which is part of the mind. Here is Jesus saying that even our seeming "consciousness" is not really what our real mind is like.

"In this world the only remaining freedom is the freedom of choice; this choice is always between two choices or two voices. Will is not involved in perception at any level, and has nothing to do with choice. CONSCIOUSNESS is the receptive mechanism, receiving messages from above or below; from the Holy Spirit or the ego. Consciousness has levels and awareness can shift quite dramatically, but it cannot transcend the perceptual realm. At its highest it becomes aware of the real world, and can be trained to do so increasingly. Yet the very fact that it has levels and can be trained demonstrates that consciousness cannot reach knowledge." UrU2A6

So it seems that in some regard, "consciousness", in its essence, which is a separation-based psyche, and part of the larger "mind", is the only part of our experience and reality that we would retain if we awaken. And indeed consciousness itself is based on a split mind, and that split will end when we wake up, restoring us to "awareness". But it is mind that has belief and denial and choice, and mind is where we can have perceptual changes and alterations to values and desires.

Yet some parts of what seem to be mind may not really be our real mind. And many of our thoughts are not even what ACIM would consider real thoughts. Ego thoughts, separate thoughts, thoughts about bodies, thoughts of attack, etc, these are illusions of thoughts, in what is really a sort of blank mind not really thinking anything real. But we have to work with thoughts to get our mind to re-align with spirit.

"Only the mind and body need Atonement. The miracle joins in the Atonement of Christ by placing the mind in the service of the Spirit. This establishes the proper function of mind, and abolishes its errors." UrT1B27E

"You have seen the extent of your lack of mental discipline, and of your need for mind training." UrW94L4

"An untrained mind can accomplish nothing. It is the purpose of these exercises to train the mind to think along the lines which the course sets forth." UrW1Ln11

So it seems that overall the "course" or curriculum is about training the mind to be put back into its proper role as a medium for the soul to use for creative constructive purposes. This mind is trained by various practices, in the mind, including a shift in a sense of identification. From believing that you are the body, or that you are even the body's "personality", to identifying yourself as Christ/Spirit/Soul/Sonship. And this includes dis-identifying from the body's "personality" character.

"Miracles praise God through men. They praise God by honoring his Creations, affirming their perfection. They heal because they deny body-identification and affirm Soul-identification." UrT1B26

Along the way, we have to sort out and question, what parts of what we think are our "self" are actually part of self, and what are just transient temporary things. All aspects of the body are not permanent and not part of a permanent identity. Even across lifetimes. Whatever body attributes seem locked in for a lifetime, are irrelevant to what you are. But this also extends to major personality traits, the way you handle emotions, the sensitivity level with which you experience the world, the way you speak, how your body moves as an expression of your sense of your "character", all of this stuff is superficial.

I think then at some point we have to realize, even our personality here is not likely to really be true to how we are in spirit. This "person", this character in a dream, that you thought was you, maybe that too is an illusion. Maybe it would change radically if you switched bodies. Maybe none of these personalities are real personalities. Maybe all that is left over in your awareness that is real, is a much more fundamental underlying "pure awareness", coupled with the magnificence of the soul and the attributes of being part of God.

For now, this "you" that you have to work with, is like an interface to the world, a tool... just a figure in a dream, like a puppet, complete with a built-in software character, that has certain characteristics. A sort of persona. And you can work through that and use it, but must find a way to not regard it as your self. If you could see all the seeming selves you've been across lifetimes this would be far more obvious.

The fact that the personality is part of the body, and that we have a superficial egoic mind, is revealed in this paragraph, where we're told that "the body" "seeks for friends and enemies", it has a concern for safety, it looks for comfort, it looks for pleasure, it avoids hurtful things. These could not be attributed to a mindless body, they have to mean that the body and personality-mind are part of one system, this "character" of a dream person, a false self comprising physicality AND personality, which interacts with the world and has motivations and actions and preferences - like a favourite ice cream and favourite music. This is all part of the body, and not part of what you really are.

"The body is the central figure in the dreaming of the world. There IS no dream without it, nor does it exist without the dream, in which it acts as if it were a person, to be seen and be believed. It takes the central place in every dream, which tells the story of how it was made by OTHER bodies, born into the world OUTSIDE the body, lives a little while, and dies, to be united in the dust with other bodies, dying like itself. In the brief time allotted it to live, it seeks for other bodies as its friends and enemies. Its safety is its main concern. Its comfort is its guiding rule. It tries to look for pleasure, and avoid the things that would be hurtful. Above all, it tries to teach itself its pains and joys are different, and CAN be told apart." UrT27I1

"There is ANOTHER vision and ANOTHER voice, in which your freedom lies, awaiting but your choice. And, if you place your faith in them, you will perceive ANOTHER Self in YOU." UrT21F3