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I've been through a lot of crap in which I've had to deal with medical issues for my wife. She's been close to death's door a couple of times. I had to literally decide whether to continue her life or not, and she's been on life-support twice.

But what I personally went through was a confrontation with the idea of death and its inevitability, and an intense ego challenge as to whether to believe it or not. I had to decide whether to side against death and seek for life. To decide whether there was a real alternative and possibility. It wasn't about her, it was about whether I believed that death is the only option or not.

This awakened in me a reversal, a 180-degree turn, pointing away from the direction of death towards eternal life. It awakened a much greater awareness of the Holy Spirit, who has the goal of eternal life. And it made me ever more cognizant of our immortal nature as given by God.

At first it seemed my challenge was to just deal with life-threatening sickness and to go through the stress of it all. Trying to make it go away and stop it like most people would. But what later evolved was a questioning of sickness itself. Having to decide whether to believe in sickness and death or not. Everyone was buying into death and giving me messages of hopelessness and I had to decide whether to believe it.

If I were to continue believing death was inevitable and unavoidable I would have no remaining faith in life. But if I were to question whether death is the only option, it would open me up to entertaining the idea that I should refuse death and turn away from it. I would have to deny and refuse to accept the naysayers and the doubters and those who expertly believed in death's inevitability.

It wasn't really that my wife was going through life-support scenarios and having to play out all the possible "what could be the worst thing to happen" in my mind. It was more that this was actually a spiritual lesson in which I had to make a firm commitment. Was I going to seek for her resurrection or not? Did I want eternal life or not? Did I support miracles or not? Was I really going to get real and LIVE the teaching and be a miracle worker or was I just going to lay down and let death have its day?

When the Holy Spirit told me in the midsts of this drama, "resurrect her", it was immediately clear what the purpose of all this was. When I sought Jesus's counsel and he told me in no uncertain terms that I must not terminate her life, I knew I was being steered towards miracles. And I had to somehow find the strength and determination to find another way.

Instead of therefore simply "going through" another nightmarish experience, or regarding it as pointless, or seeing it as something to be avoided at all costs, what was really playing out was a spiritual lesson in which I had to decide whether to side with life or death. And by that I don't just mean normal life in a temporary body but eternal immortal life. Was I going to believe in a miraculous resurrection that flies in the fact of everything everyone is telling me, or was I going to just fall into a hole and let death happen.

Well. As it turned out I did decide to side with life, and this has since been catapulting me into far greater vigilance and clarity. I see now that instead of just going through a hellish experience that I would try to avoid, it instead became a huge turning point. I had to bring into question whether death could happen, what life would be like, and even whether she was even really sick at all. Was I going to allow her to remain sick or was I going to challenge even her on her own sickness? Was I going to insist that she not be sick?

This is where resurrection entered my mind as a real alternative and as a possibility. And this is where I made a giant leap forward. I now recognize that I must in fact NOT BELIEVE IN SICKNESS AT ALL. I have had to come to realize that even my wife's sicknesses are fake. I've had to realize that she in her mind is deceiving herself and "playing a game of death". I've had to come to recognize HER immortal self which cannot BE sick, and I've had to start siding with her immortality OVER her mortality.

This has in fact given me tremendous clarity now because, the more I dwell on immortality the more clear it becomes that anything ELSE is not true. How can a person be sick if they are immortal? How can appearances of suffering exist if they are IMPOSSIBLE in God? How can a person's signs of death be true if God created that person to live forever? I am now holding this up in my mind and comparing and reminding myself and her, that she cannot BE sick, the sickness is a lie, and SHE IS NOT SICK. I was not able to so fully commit to this or be convinced by it before this confrontation with death.

How else am I to truly be in support of life, as God defines it, than to question all sickness and death? I've even had to question it in those closest to me. I've had to decide to side with the real life in the soul within each person, on their behalf, and for them, even if they don't believe in it, and even if they are actively trying to work against it. I can be of NO HELP at all unless I can stand up for God's truth, and I can have NO HOPE at all unless there is a REAL possibility of an alternative to death. There is an increasing POWER in me now which is pushing death and sickness aside.

My whole focus is now shifting to resurrection, to life, to support, to healing, to the assertion of life, the cancelling of sickness and death, the withdrawal of power and attention from sickness, the clarifying that people are not even bodies, the utter refusal to accept that someone can even BE sick, and the clear recognition that all sickness is a lie.

Even if this entails recognizing that a loved one is lying, and even if it entails not believing my own eyes, and even if it means having to not be tempted by appearances of death because part of me believed sickness and death WERE possible, and therefore I was torn and confused. I was not clear on whether I sided with life or death and was in the muddy territory of wavering back and forth. Not firmly committed to life or its opposite.

For me now it's not merely a matter of trying to struggle through life and avoid sicknesses and try to stave off death as long as possible. I am now actively MOVING TOWARD ETERNAL LIFE. Moving in the opposite direction to the ego's goal of death. Focusing on and strengthening the idea of immortality, unchangeability, invulnerability and permanence. Attuning to the immortal soul within myself, and in others. Looking for the life and the truth and the light. Seeing miracles in light and as light.

I am now heavily flying in the face of the entire world, going against everything everyone says and believes, rejecting the "nature" of this world's nature, against the grain, being unlike the world and unlike the body, refusing to accept death and refusing to allow others to remain in self deceptive states of suffering. I am having to be UNPOPULAR in order to do this and to NOT side with the mass opinions of others. I will now assert only the life-affirming and HEALING attitude of resurrection and miracles. The strength of siding with God and with the Holy Spirit, and the utter refusal to fall into traps of temptation.

Only the immortal is real. Only the unchangeable is real. Only the invulnerable is real. Nothing real can be threatened. Nothing real can be attacked or made sick. Nothing real can die. This is the only truth. There is ONLY LIFE, there is no death. Death is the world's biggest lie and I will no longer lie to myself or to others that mortality is natural or acceptable. It is the FIRM CONVICTION that there is only life, that raises the dead, and I WILL see miracles.

"Do not allow your brother to be sick, for if he is, have YOU abandoned him to his own dream, by SHARING it with him."

Let's take a moment to remember our immortality. Forgiveness is based on immortality and symbolises it. If you are immortal nothing can change you in any way, nothing can happen to you, nothing can attack you or hurt you. If that's true, no-one is doing anything to you, nothing has ever been done to you, and sin is impossible.

If we claim ownership of our true nature - to know thyself as immortal spirit - then we are fully centered and holding the reins of our power. But this power and freedom requires total responsibility and ownership of our true identity as Christ.

When we slip and fall and start to displace our responsibility outside of ourselves, through dissociation (separation, split mind), we dis-associate from the immortality and the invulnerability it brings. We start to perceive that power and causation are outside of ourselves, that our own power has done a 180 and is now staring us in the face, doing things to us.

Except now we have disowned ourselves, we have disowned our power, and we have associated it with other people, external things, places and environments, so-called causes of suffering and death. We start believing we can be attacked, we can be caused to change, we can be made to feel one way or another, tossed around on the sea.

Before long this dis-ownership of responsibility has us believing that we are victims of the world, caused by other people, attacked and threatened, made to experience certain feelings against our will, upset "because of" this and that outside of us, things which we seem to have no control or power over.

This all entails a belief in being guilty, because immortality in its harmlessness is also innocence. If we move away from innocence we move into guilt, and you can't believe you are a mortal victim without it. This guilt arises from the self attack upon your own invulnerability, via your own self-attack thoughts. And then before you know it you're projecting it onto other people.

When you are guilty you will become lost and tangled up in what seems to be causes coming from other people. Whatever they do will seem to be about you in some way, causing you, influencing you, commenting on your nature, defining you, condemning you to some fate. A guilty person sees signs and proof of their guilt everywhere.

And this will appear to be actually about you because, in your guilt you become self conscious, with a sense of constant vulnerability. A sense of persecution and being judged, or being constantly under attack and safe nowhere. If someone says something inflammatory about you, you secretly believe it and agree with it. You already decided you're guilty so someone else pointing it out just triggers off your own self-hate. Except now you mistakenly think they're the ones who put the guilt in you.

Then it starts to seem as though what other people are doing is affecting you, that their attacks are really about you personally, that their projections of their own guilt is justified, and that you can be hurt by them. But all they're really doing is triggering off a pre-existing guilt that you put there on your own.

Failing to claim total responsibility for everything you experience, and seeing yourself as disempowered, you'll see others as having power over you to change you. And that means you see them as responsible for you. And that also means you do not recognize that they are responsible for themselves. Anything they choose or experience is their own doing, but in your attempt to disown yourself you also don't recognize they're attacking themselves.

Their self attack seems to bleed over into an attack on you, and vice versa, and before you know it you're all tangled up in a special relationship of mutual victimisation. They're doing stuff to you, you're doing stuff to them, and now it seems like no-one is responsible for anything.

What is needed is a relief from the inner guilt produced by your mistaken decision to try to be mortal. The denial and rejection of God has led to your attempt to make yourself his opposite, to suffer instead of be at peace, to be upset instead of happy, to be vulnerable and weak instead of immortal and powerful. Without the guilt you would not become confused about who is attacking who.

Ultimately we have to take back all of the power that we keep giving away, which requires a total ownership of who and what we are. We can't be playing the role of victim or victimiser - which are the same thing - if we are to be invulnerable. We can't be believing we're doing something to anyone, or that anyone is doing something to us. And that means we have to own up to being immortal, and no longer can claim to be guilty sinners.

In this recognition of your own innocence, you automatically cease to see yourself as a target for punishment. Having not targeted yourself, you are no longer self-conscious or self-absorbed. Having owned yourself and your God-given power, you can no longer see yourself as overpowered by anything in the world.

This recognition leads also to the recognition that other people are not attacking you, they are not talking about you in their attacks, they are not accusing you of anything, and are not doing anything to you at all. Instead, it is a recognition that - just as you were doing this all to yourself (the secret of salvation), they are doing it all to themselves. And this allows you to see that what they're doing is hurting themselves - as a call for love - rather than as hurting you.

This entails a positive "stepping back" or "separating" from the illusion that there is any kind of causation between you and other people, or you and the body, or you and the world. People and bodies and the world do nothing to you ever. What you are cannot be changed by anything or anyone. And your brother is not the cause of you - God is.

Ultimately, accepting that God is your creator, that you are his holy child, and that you are still permanently sustained by his mind and power as an innocent immortal being, is the key to salvation from all suffering. Owning it is total freedom and total responsibility.

Owning it makes suffering and guilt and murderous attack impossible. It is the end of the confusion that anything in the world is responsible for anything you experience. And it indeed marks the end of this world as well, because a world which has no causal power is not alive.

God created you to live forever, and you will never die.

"But the Face of Christ is the great symbol of forgiveness. It is salvation. It is the symbol of the real world. Whoever looks on this no longer sees the world. He is as near to Heaven as is possible outside the gate."

"You are God's Son. In immortality you live forever. Would you not return your mind to this?"

"And immortality is the opposite of time, for time passes away, while immortality is constant. Accepting the Atonement teaches you WHAT IMMORTALITY IS, for by accepting your guiltlessness, you learn that the past has never been, and so the future is needless."

"There IS no change in immortality, and Heaven knows it not."

"Immortality is His Will for His Son, and His Son's will for HIMSELF."

"Immortality is a constant state. It is as true now as it ever was or will be, because it implies NO CHANGE AT ALL. It is not a continuum, and it is NOT understood by comparing it with any opposite."

"The Son of Life cannot BE killed. He is immortal as his Father. What he is cannot be changed."

"Yet, for all the wild insanity inherent in the whole IDEA of sin, IT IS IMPOSSIBLE. For the wages of sin IS death, and how can the immortal die?"

"You are immortal BECAUSE you are eternal, and always MUST be now."

"What is immortal cannot BE attacked; what is but temporal HAS no effect."

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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