Logically speaking, there can only ever be two states. There is "what is", and there is its opposite - "what is not". The separation from God was nothing other than an attempt to experience "what is not", which was an attempt to OPPOSE "what is" in every way possible. This led to the opposite of heaven, which was hell (spacetime/Earth).

At no point is there ever a third state or an in-between state or any other state. You are either in the original primary world of heaven, or you are in the dream of exile. The only way to get out of the dream is to leave the desert and go back to (wake up to) heaven. When you do this, the second state completely disappears. And "illusions leave no trace behind in their going."

There is a tendency to glorify what is essentially a pseudo state WITHIN the second state, that is the realm of the real world, of forgiveness and christ vision and the forgiven world. These are not a third state. They are STILL the second state, MIMICKING the first.

The first state is the realm of knowledge and oneness. The second state is the realm of perception and separation. WITHIN the second state of perception, there are degrees and variations. This makes it possible for perception to range a huge spectrum from dark to light, or from confusion to sanity. But this STILL does not mean that even the most spiritual perception ever LEAVES the second state.

"Perception is a separated state." "Those who perceive still need healing." "They have not given themselves over fully to atonement." "To perceive the truth is not the same as knowing it."

It does not matter how lofty you paint the picture. The real world, christ vision, true perception, salvation, loving the world, forgiving the world, it is all WITHIN the realm of perception, WITHIN the second state. "The world IS perception."

Until the second state is undone, and until the second state is unchosen, and until the second state is LEFT BEHIND AND FORGOTTEN, and until your mind returns SOLELY to the first state, you are not done accepting atonement. The goal of God and the return to the Kingdom is the only true goal. It is the completion of the reversal of the separation. It is the TOTAL ENDING OF THE OPPOSITE STATE.

Regardless of whether perception is able to project a SYMBOL of heaven onto this world, or whether christ vision bestows endless miracles upon it, or whether the forgiven world is sparkly and new and a symbol of God's perfection, IT STILL IS WITHIN THE SECOND STATE. AND IT IS NOT THE FIRST.

Do not lose sight of this. It's far too easy to be enamored with the lovely poetry of the forgiven or real world and lose sight of the BIG picture, which is that this world isn't even supposed to exist at all. "Even the real world will vanish from your sight." "The real world still is but a dream."

It boils down very simply. One original state of mind - total heaven the Kingdom of God. We opposed it and produced an opposite state of mind - total hell - the world we made, Earth etc. We attempt while here to transition our perception to MATCH or reflect that of the FIRST state, so that we can prepare for and be close to it. THEN in order to be IN it we LEAVE THIS WORLD.

"Leave the world of death behind, and return quietly to Heaven."

"Yet all that will occur is you will leave the world forever."

Our role in this world, in this second state, is to become LIKE the first state, to extend heaven to earth and shine heaven's light into the darkness. To bring heaven's love to the world to forgive it. But the PURPOSE of this isn't to glorify the world OR to turn the world literally into heaven. IT CANNOT BE heaven because it is the SECOND STATE OF OPPOSITION still. But it can be made to be "similar", to reflect it symbolically.

Earth cannot BE heaven because is is NOT THE FIRST STATE, and it CANNOT EXIST in the first state. It is MADE OF opposition. It can at most reflect it, once removed from the first state. It is a second state, which becomes symbolically LIKE the first. And then you move ON from the second state and return to the first. And the second state disappears. That is all.

One state of logic, became two states of logic, and now we work to undo the second state of logic, so that we return to the first state of logic, which is all that really ever existed. Because love (heaven) has no opposite. This is why "there is no world", because heaven does not have a real opposite, and this world is an attempt to oppose it.

"The Holy Spirit has the task of UNDOING what the ego has made."

"What if you recognized this world is an hallucination? What if you really understood you made it up? What if you realized that those who seem to walk about in it, to sin and die, attack and murder and destroy themselves, are wholly unreal? Could you have faith in what you see, if you accepted this? And would you see it?"

"Hallucinations disappear when they are recognized for what they are. This is the healing and the remedy."

"Illusions recognized must disappear."

"And after vision, who is there who could refuse what must come after?" "The world will end when all things in it have been rightly judged by His judgment"

"There is no world! This is the central thought the course attempts to teach. Not everyone is ready to accept it, and each one must go as far as he can let himself be led along the road to truth. He will return and go still farther, or perhaps step back a while and then return again.

But healing is the gift of those who are prepared to learn there is no world, and can accept the lesson now."

"Real choice is no illusion. But the world has none to offer."

Whenever you are presented with a choice in this world, you'll find it always entails an impossible situation. It's not "you" that is making choices difficult, it is the nature of the world.

"It is the world you see that is impossible."

Option A will offer something which seems to be mostly what you want, but it will lack something.

Option B may have what the other lacks, and offer something it doesn't have.

But in all cases, you will never find two choices which offer exactly everything. Or even one.

This fundamentally makes for an impossible situation, in which you are torn. You cannot feel a sense of total certainty regardless of which one you choose.

If you choose A, you know you'll be missing out on something. If you choose B, you know you'll be missing out on something.

The thing is, with our egos, we actually believe that there is a "perfect choice" in this world. That its possible to find the exact perfect something, be it an item you're buying, or a person to relate with, or a place to hang out, or a tv show to watch, or whatever.

But there is nothing perfect in this world. This world is based on separation, which requires that nothing be whole, nothing be perfect, and everything be only partially anything.

Often then you'll find that if you are seeking the perfect choice, you will feel flrustrated, uncertain, doubtful, mis-trusting, not sure whether to go with this or that.

Option A seems to tantilize you with its offferings, but you know it's flawed. And option B seems to offer something of its own. Even if you have both, they still would lack something. But you can't decide, because neither of them seems to "do it all".

Sometimes, depending on if you lower your standards, or are open to compromise, or don't mind some shortcomings, or can live with the absence of certain features etc, you'll allow yourself to use this adjustment of attitude as a way to "settle" for one of the options. And you might talk yourself into that being satisfactory. Even though you know deep down it is less than ideal.

This in a way seems to give you a sense of less stress or more sanity, but it's only an illusion. Settling for the fact that the situation is an impossible choice, and then trying to justify why its okay that it's impossible, and settling for a compromise, is not really attaining perfection. So you make do.

And so once again, the world comes up short, and it offers you less than what you want, and it can never please you fully, never totally satisfy you, and is always disappointing.

"All its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives."

Looking at this clearly, you can recognize that any choice to be made between illusions, will always be fundamentally impossible, incomplete and less than ideal. If you seek for the ideal you will be disappointed and lost and frustrated and disillusioned.

If you can accept that the world is fundamentally flawed and you cannot have everything here, accepting the fact that every option is less than whole, less than total life, and thus an idea of death, maybe you can choose on a more practical basis and just go with the devil you know, or the lesser of two evils.

There is no perfect choice in the world because the world was made in an effort to reject perfection and to offer no real choice. It is an assertion that you have no choice, that death is inevitable, and there is no alternative.

But there is a real choice. There is a perfect choice. That is, to choose NOT this world, and to instead choose the TRUE perfection of the Kingdom. God's world is the only world that offers you a total lack of compromise, total satisfaction, complete wholeness and perfect completion. There is no lack or frustration or impossibility or pointlessness in its offering.

To choose God again is to make a choice FOR perfection, which is a perfect choice. And it is the only choice that is perfect, when made. All other choosing is imperfect and unholy. And only a choice for holiness can bring you what you want.

"This world holds nothing that I want."

"It takes great learning to both recognize and accept that this world has nothing to give."

God is everywhere. This is the common idea of omnipresence. But it goes further than this. To just say he's everywhere tends to be interpreted in terms of spacetime. Like, God is in the house and the tree and the car. It makes sense.

But there's a key component we need to consider. God can't be partly anywhere, because he is absolutely one within himself. Nor can only a part of him be somewhere, because all of him has to be there in completion.

So then think of it this way. The entirety of the whole of God is in the house, while simultaneously the entirety of the whole of God is in the car, while simultaneously the entirety of the whole of God is in the tree.

If you can visualize this at all in your mind, it is mind blowing. It defies and breaks all the laws of physics. We would claim, well, if all of God is in the car, how can he also be entirely and fully and completely in the house at the same time? Normal laws of spacetime would not permit this.

We'd normally say, well, if all of something is somewhere, none of it can be anywhere else. But this is spacetime reasoning. This is not how God thinks or how he functions and exists.

God transcends all the laws of separation. Therefore, God CAN be entirely in one place, and in another place, and in another place, all at the same time. And he is not only partly there, but totally there. His entire attention, if you will, all of his being, is fundamentally in EVERY location at the same time.

This is not the same thing as saying that he is just a very big object which has some parts of it spanning across space, where some of the outermost parts are in one location and some of the other parts are in another. It is not the same thing as saying God is a universe whereby it is very big and God's left hand is over here and God's right leg is over there. God is not space or time.

In fact God utterly transcends space and time, being omnipresent and eternal. The laws and limits of space have no effect or bearing whatsoever on his nature. All of God CAN BE ENTIRELY in one place, while also being ENTIRELY in another simultaneously.

This is somewhat akin to a "blur". If you take some object and you totally blur it, spreading it out, the object seems to be everywhere at once. You can't easily put a finger on it and see the original shape, it has lost all form in the blurring. But all of it is everywhere. It's sort of like being out of focus.

The thing is though, that it is the laws of spacetime that cause the object to not be identifiable in its clear form, at the same time as being distributed. And this does not apply to God.

God is not out of focus. He isn't sort of ... distracted and distributed and diffused and unlocalized. ALL of him, his entire attention, is in one place, AND all of his attention is in another place. He breaks all the laws and requirements of spatial separation. This means he is simultaneously abstract ie out of focus, AND entirely focused.

Ultimately not only is God everywhere, but ALL of God is everywhere. This in turn means that God is impersonal, AND fully personal, at the same time. He is impersonal in that there is no difference between who or what he is in any particular location or part of himself, treating everything in the same way. And he is ENTIRELY personal in that his entire being is in every part of himself and is fully present for every part.

Since God DID create a very large number of personal beings who each are a whole and fully created being, God has a COMPLETELY personal relationship with all of them individually and specifically. But at the same time, their relationship is open and shared with all others, and is equal to all others, making it entirely IMPERSONAL.

God loves YOU fully, and loves your brother's the same way.He therefore has an entirely personal AND impersonal relationship with all his creations.

"Revelation is intensely personal." - "They represent the original form of communication between God and His Souls" (personal communication between father and sons).

"God is everything and everywhere."

"Your brothers are everywhere."

"God Himself goes everywhere with us."

"God is still everywhere and in everything forever."

When we project our sin onto other people, we position ourselves as wanting to be affected by them or by the world. We want them to be the cause of us, and to experience effects against our will.

This literally is an attempt to sacrifice ourselves. It is attempted suicide.

We seem to be willing somehow to trade our life in order for someone else to suffer for our sin.

We want them to be the sinner, so that we can be not the sinner, and will make ourselves their victim in order to prove that we are not the one who sinned.

And in so doing, will willingly sacrifice ourselves, make ourselves victimized, attack ourselves through them, and eventually render ourselves as "unwillingly dead", in order to prove the point.

At least, we reason, we'll go down as innocence and not the guilty one, and the guilty ones will get all the blame for seeming to cause this tragedy. And in death we will seem to be exalted and a hero, worshipped for the persona of goodness that we fooled the whole world into believing, when all we did was succeed at putting all blame onto everything but ourselves.

Projection is an attempt to get away with murder. To accuse and find someone else guilty of wrongdoing, in contrast to our own innocence, in order to prove that we were not the one who sinned against God. The problem is, when we attempt to do this, we murder ourselves, by attacking ourselves indirectly through other people and through our belief in being at the effect of external causes.

So when you want someone else to take the hit for you, rest assured, you will receive the effects. Jesus is explicit about this in the course. Do not think that the effects you prepared for your brother will be received by them and not you, because you can be assured that you will be the one to receive them.

Try to destroy another, and you will destroy yourself.

And as you try to destroy another, to make out that the world causes you to suffer and die, you might well come across as the least likely, least causative, least choosing, least wanting person in the world, as though there was nothing you could do to prevent this attack. And secretly, unconsciously, you will have orchestrated the entire farce to paint this rosy picture of yourself, in order to condemn the entire world and accuse all your brothers of sinning against you.

Everyone who dies goes down in flames and everyone who looks upon them considers it a tragedy and an unwanted victimization. Poor them. Well... they fucking chose every single part of it, and they did so in order to victimize everyone else in the world. No-one who dies does so without some degree of belief that the world has accused them and condemned them and has done this to them, and that therefore they are justified in being dead in order to accuse the world in return and find it to be the cause of them.

There is nothing glorious about dying. It is not a sign of dignity or respectfulness or accomplishment or unfairness. It is a mistaken choice to present the son of God as attackable and to use the body to attack the entire world. There is nothing justified about dying. It is total failure, the completion of the lie of sin, an absolute reversal of God's will, a complete opposition to sanity, and total denial. It is a movement into unconsciousness and suppression of will, a complete disownership of power and a giving up on God.

No-one dies without their own consent. Death is failure to live. Every person who seems to die has succeeded in fooling the entire world into believing that the son of God is bound to a body and is confused with what seems to by destroyable, and is therefore destroyed. It is a crucifixion of the Son of God.

The funeral which sorrowfully "honors" the person fails to mention that they told the biggest lie in the world, that they attempted to attack the entire world with their death, that they have demonstrated the profound belief that God has caused death not life, and that they have completely failed to awaken from their insanity. It is hardly something to celebrate.

There is no death. The son of God is free. He who believes this will demonstrate it by never again choosing to create the circumstances of death, which is firmly rooted in victimhood and self attack. No ascended master would ever demonstrate that they can be destroyed. All sickness is attempt to prove you can be hurt. And every form of suffering is an accusation that the world has caused this to happen and not yourself.

There is no such thing as a responsible sick person. There is no such thing as an innocent person who died. There is no such thing as a justified victim. And there is no such thing as someone dying in order to leave the dream.

All is choice.

There is a reason why we believe death is inevitable, and why we think there isn't any other choice.

At the beginning of separation from God, we attempted to sin against him. That means we tried to attack God, cause Him, and therefore produce real effects to change Him against His will. This was the Son attempting to be the Father's father.

More simply, we attempted to reverse cause and effect. We who are an effect/creation of God, tried to be the cause of Him, and to make Him the effect of us. This is a simple logical reversal of states. This is level confusion.

Having believed that we accomplished this, which is the belief that sin is real, that we really did it and there are real consequences, we automatically believed that God has been attacked against His will. The automatic logical state for God now is that He is now JUSTIFIED in anger and revenge, because he's been unfairly treated.

Part of the belief in real sin includes this "re-framing" of God as someone who rightly SHOULD be angry at us, should want revenge toward us, whose will is in opposition to ours, and who is an enemy that we've attacked. This frames God as unforgiving, not recognizing our innocence, and not wanting us to live with Him.

By believing in sin, we believed also in the false idea of God, and in the idea that we cannot be forgiven and don't want to be forgiven. We did not want to believe in being forgivable because we wanted to keep the idea of sin real. And real sin would depend on God agreeing with us that we are sinful. We believe he should agree with us because we believe in what we did to hurt Him and his right to seek compensation.

This belief in real sin leads automatically to the belief that God wills that we be dead, which logically produces the fear of God. We appear to then be unwelcome to God, we consider ourselves as exiled, we see our Home as "off limits", and God's unforgiveness seems to cast us out. Believing in our sinfulness makes us believe that it is not possible to BE forgiven, OR to return Home, OR to be innocent, OR to ever share ETERNAL LIFE with God.

This sets us up for the next step in the ego's logical progression of conclusions. That is, that since we can't return to eternal life, life is no longer an OPTION. It is no longer possible for us to return to the Kingdom of eternal life. We've banished ourselves. And on this basis alone, we believe that since life is not possible for us, DEATH is the only possibility that remains.

It seems all we can do is slither away in shame and darkness, hide in a corner, suffer and die. And we believe this is all we rightly deserve, in order to not only comply with God's will that we die, but also to support and KEEP the idea that our sin is irreversible and unforgivable. We demand that we MUST die, in order to "pay for" the sin we firmly believe we committed. And so all death is a chosen suicide.

And so now we "accept" that because "sin is real" to us, death is INEVITABLE. It appears to not even be a choice, because it seems to be the ONLY outcome that's possible. There doesn't appear to be any alternative. And so we seem to come into the world, to "come to hate a little while; to suffer pain, and finally to die."

It's almost as if we gave up on eternal life right from the start, threw it away, and left God behind to go and die alone in hell. This "death wish" and its foundation is responsible for EVERY death that happens in this world. Every death is a form of self attack and suicide, no matter how it looks or what happens or who does what to whom. "No-one dies without their own consent."

The good news is that this need not be, nor is it God's will. We need to learn that sin is not real, we did not attack God, we are still innocent, God still loves and welcomes us, we can go Home, we are forgiven, we did not really do anything at all, no consequences came from it, it was nothing but a delusional dream of death, and we can be reunited with love and RE-ACCESS ETERNAL LIFE. We've been MISTAKEN about God and ourselves and what we thought we did, and all is forgiven.

This means that as we progress in our return to sanity and awareness, we'll gradually accept the atonement truth that nothing real was threatened, nothing unreal happened, and all is well. Upon realizing that we did not sin, LIFE becomes an option again. It becomes possible to return to eternal life and to trust that God wants us to live. It becomes possible to not HAVE TO die. There now appears to be a choice, between life and death. And now death is no longer the inevitable single outcome,. Death is merely an "fake alternative" to what God wills for you.

At some point we will fully accept not only that death is unreal and has no consequences, but also that LIFE is all that we choose. We re-invest in the Kingdom, we open up to forgiveness, we allow ourselves to recognize the truth about us and our brother's innocence, that there is no sin, and we prepare to return Home to God - in recognition that we never really left.

Here we decide to side with life so fully that we will not even support notions of death AT ALL on any level or in any way. Not even while in a dream, not even while still having a body. We prepare to exhibit our conviction that we are immortal and eternal, by demonstrating it symbolically through the body's condition. The more we accept our innocence and extend love, the more the body is healed along with us. All the way to the point where even the slightest sign of sickness and death is no longer a part of your physical demonstration.

You then are teaching only life on all levels, mentally and physically, for as long as it is useful. And then the appointed time arrives for the completion of your journey without distance, back to where you never left. A complete awakening from the dream of death, our of bodies an out of the world, into the Kingdom of Heaven, remembering your immortal soul and continuing as a co-creator with God. Forever, and ever, and ever. Permanently alive. Permanently immortal.

In recognition that death is nothing but an illusion, death now becomes the "impossibility". It is now seen as having no effect, no causality, and no consequences. It is surmounted and overcome. It is seen as nothing. And not one single thing in all the world can make it happen to you against your will. When the illusion of death is recognized, it disappears. And now the only outcome truly possible, is the INEVITABILITY OF LIVING FOREVER.

You no longer have a choice, because there IS no death TO choose. Death has ended and is snuffed out. Only Real Life is possible for you now, and now you cannot fail to continue as an immortal being, Created by God to share eternal life with Him Forever. There is no death.

"There is no death, the Son of God is free."

"The Garden of Eden, which is described as a literal garden in the Bible, was not originally an actual garden at all. It was merely a mental state of complete need-lack. Even in the literal account, it is noteworthy that the pre-Separation state was essentially one in which man needed nothing."

In heaven's reality, there's nothing wrong. At all, in any way. Everything is perfect forever. There is no lack, no needs, nothing missing, nothing damaged, nothing to fix, nothing to become, no urgency or sense of having to do something unless something else goes wrong, absolutely no sense of a REASON to NEED to do anything at all. And that is a state of peace and rest because there is literally nothing that needs to be "addressed" or sorted out or corrected or made to stop doing something wrong in any way. There is nothing to DO, and God's will is DONE.

When we are judging things as wrong, hating people, disliking things, believing that something has gone wrong, believing that something is sick or damaged, believing that death is even possible, we are in denial of God's reality. And that means we are being unforgiving.

So this means that to be FORGIVING, is to recognize that nothing is wrong with anything, nothing is really broken, there is no real damage, sickness and death are an illusion and a lie, and there is a perfection that is so flawless that it has absolutely no need for repair or fixing or changing for any reason. By that I don't mean the physical world is configured as heaven, but that we see past its illusion of "something has gone terrible wrong" to the light of truth that for REAL things, nothing has gone wrong.

As we move closer to our true nature of being ALREADY created perfectly by God, in which we acknowledge the perfection of God's creation and accept its utter flawlessness, its utter impossibility of being corrupt or damaged or in any kind of state a of NEED or LACK at all, this influences our perception here and causes us to be forgiving. A forgiving sight is rooted in that sense of a total lack of need. A sense that you have actually reached a state of wholeness and COMPLETION, in which there is nothing further that need be done to make you any better, in recognition of your perfection. And if you are perfect, you have no need for a spiritual path, learning, growth, healing, becoming, forming a self, or anything else that might change you.

"In peace he needed nothing, and asked for nothing. In war he DEMANDED everything, and FOUND nothing. For how could the gentleness of love respond to his demands, EXCEPT by departing in peace, and returning to the Father?"

"However holy his perception may become, no world OUTSIDE himself holds his inheritance. Within HIMSELF he HAS no needs, for light needs nothing but to shine in peace. And from ITSELF, to let the rays extend in quiet to infinity."

"God made nothing either necessary OR difficult. But YOU have perceived both AS IF they were part of His perfect creations. Yet it is surely clear that the perfect NEED nothing, and CANNOT experience perfection as a difficult accomplishment because that is what they ARE."

"I Need Do Nothing" (emphasis on the lack of need)

"To DO anything involves the body. And, if you recognize you NEED do nothing, you HAVE withdrawn the body's value from your mind. Here is the quick and open door through which you slip past centuries of effort, and ESCAPE from time."

"And I must learn I need do nothing of myself, for I need but accept my Self, my sinlessness, created for me, now already mine, to feel God's Love protecting me from harm, to understand my Father loves His Son; to know I am the Son my Father loves."

"It is this that makes the holy instant so easy and so natural. YOU make it difficult, because you insist there MUST be more that you need do."

"Father, in Heaven it is different, for there, there are no needs."

"Nothing employed for healing represents an effort to do anything at all. It is a recognition that you HAVE no needs which mean that something must be DONE."

"Without guilt there is no scarcity. The sinless have no needs." "God's Son can make no needs His Father will not meet, if he but turn to Him ever so little."

"Until the Separation, which is a better term than the Fall, nothing was lacking. This meant that man had no needs at all. If he had not deprived himself, he would never have experienced them."

For Jesus, miracles were natural. We'd call them supernatural because our idea of natural is less than natural.

Each time He performed a miracle, it wasn't that He was shifting his awareness from illusions to truth. He wasn't doing some kind of correction of Himself in His own mind.

He performed miracles BECAUSE He had already gone through a purification process, not in order TO purify himself.

He was doing miracles all the time. Every single day, every hour, every minute He was miraculous.

This idea that a miracle (in A Course in Miracles) means the process of correcting your own illusions, clearly does not hold up against the evidence. Jesus would have run out of illusions a long time prior.

When he raised the dead, multiplied food, walked on water, turned objects into other objects, restored sight to the blind etc, he wasn't in a mode of "waking up". He was able to do these things BECAUSE He had woken up.

All of His miracles were inspired by, came from, and were powered by God's love. His simple willingness to love unconditionally was miraculous. That love was possible because of the removal of the blocks to love's awareness, for Himself, which He had more or less finished already.

If miracles come from love and require love, and if blocks to awareness shut love out, then you could believe that lifting away the block to awareness is a miracle. In a sense, you go from being less miraculous to more miraculous, because you go from less love to more love.

But it isn't the transition from darkness to light that is miraculous. It isn't the process of going from illusions to truth that is miraculous. It isn't the waking up process over time that is miraculous. Miraculous is what you naturally ARE once those processes are complete.

And yet, even without their completion, all that it takes is enough willingness and faith in an unseen truth to be able to bring forth demonstrations that that truth is true. Expressions of love, not just concepts of love.

"The perceptual content of miracles is wholeness" means that miracles occur when the mind is whole. If the mind is very far from whole and there is a lot to be undone yet, you can hardly call the undoing of a thin layer of illusion miraculous. That isn't wholeness.

Just as claiming the atonement once and for all is miraculous, and just as COMPLETE forgiveness is a state of having nothing left to forgive, so too is the miracle an expression of that state of mind. This is why the Holy Spirit, who is in the "right mind", is the mechanism of miracles, because He sees with whole perception. WHOLE perception, not partial.

As we are transitioning from partial perception toward whole perception, let's be honest. Those steps are worthwhile and they bring correction and it is easy to use various course quotes to justify calling this a miracle, but it's not. Miracles become POSSIBLE because of this process.

This is why it was natural for Jesus to perform miracles all the time, and why when miracles are not happening all the time, something has gone wrong. When something has gone wrong, you're in the ego illusion and need some purification, correction, but that is only to bring you BACK to the miraculous mind.

Having faith, from a standpoint of being still filled with illusions, creates a kind of bridge between where you're at and the mind of Holy Spirit. He is still able to be miraculous on your behalf because from His vantage point, He sees with wholeness. He is in a state of CORRECTNESS, which is capable of correcting, except that this correctness also knows that there is not really a NEED for correction.

He can help to correct by showing you only that, in truth, all is forgiven already and nothing need be corrected. That this is the truth. Correction does NOT mean "real correction" as in a change within an illusion which you believe is true. It is the UN-doing of illusions, and it not really a change at all.

You are miraculous because of what you ARE. You are miraculous because you are of God. You are love. And to the unnatural, who believe they are natural, this will appear to be supernatural. Awakened, purified, perfected, in perfect forgiveness, and having claimed the atonement COMPLETELY, you will not STOP doing miracles.

If miracles were just shifts in perception and you had no perceptions left to shift, does that mean you will stop being miraculous? No. The Course is telling just the complete opposite. When you are done shifting your perception to truth, or even as you take steps towards this, miracles will become your RIGHT, and you will share the Will of God to perform them. They will be second nature, happening all the time.

Being miraculous is the way of God's children.