"Miracles are thought-creations. Thought can create lower-order or higher-order realities. This is the basic distinction between intellectualization and thinking. One creates the physical, and the other the spiritual, and we believe in what we create."

Intellect here is being basically equate with the ego thought system. Intellect is a device that separates and analyzes. It looks at things and separates them off and compares them. It judges them and evaluates them. This splitting apart is an emphasis on separation and increases the send of fragmentation of things. Things can become extremely complicated in the intellect.

As such, since the physical world is made from the idea of separation and the intellect similarly fosters perceptions of separation, the intellect can be said to be responsible for making the world. ie the ego mind of separation reinforces ideas of differences and contrasts and directly leads to physical matter showing up.

Jesus congrats this against real thinking, ie the thoughts you think with God, thoughts of love and creation, which are extensions of God's mind. Those create wholeness and spirit and eternal life because they are not based on separation. It's a way of thinking that doesn't dissect or analyse or judge or evaluate. It's a thought process that looks out from a loving whole state of mind and creates more of the same - the good, the beautiful and the holy. This extends the Kingdom of God (heaven).

"Child of God, you were created to create the good, the beautiful, and the holy. Do not lose sight of this."

You might notice also that when you move away from love and the present moment, the mind creates a sense of separateness from "what is" and moves into a kind of more fictional, theoretical, conceptualizing state. This produce a sort of "shift upwards" in the mind, or what we might call moving thought up into the intellect. In the intellect everything becomes theoretical and non-practical, or is a lack of application because it's a lack of real engagement and sharing. It could be thought of as a way of shutting down and separating off by trying to hide from immediate reality, going into fantasies and sidetracks.

"Intellect may be a "displacement upward"

The intellect can be somewhat useful perhaps for assessing things in this world and sorting out what to do and so on, but only as a temporary tool. It's easy to become lost in it and to be so involved in intellectualizing that your whole experiences becomes one big theory and not a whole lot of relationship. Then you can be sort of living in a cloud of "course thought" masquerading as "doing the course" but only really being good at talking bout it, around it, and indirectly referring to it. The truth has to be lived, and that means eventually the intellect will be transcended and used no more.

We do not recognize an illusion when we see one. Since birth we've been looking at this world believing it's real. It seems real enough. But "there is nothing so blinding as perception of form."

The problem is, we don't have something MORE real to compare it to. There is no frame of reference to evaluate it or contrast it. If you could see something truly real, it would frame this world AS an illusion, it's illusory nature would become obvious, and you would be able to tell that this world is clearly false and unreal. But you have to have a sense of what true and real things are like in order to be able to compare and contrast, that this illusion is opposite to that.

Think for a moment then about reality, about God, about Heaven, about the nature and quality of infinite immortal being. Contemplate what God is like. The eternal nature, the endlessness, the freedom from sickness and death, the inability to create anything less than perfection. Then ask yourself, is this thing you are looking at, THAT? Does it match up? Does it correlate? Does it seem like something God would create, something immortal, unlimited, perfect, beautiful and pure?

"The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself. Yet there is nothing in the world you see that will endure forever. Some things will last in time a little while longer than others. But the time will come when all things visible will have an end."

With something to compare it to, it becomes more obvious that the things of this world, the stuff you've been looking at since birth, MUST BE an illusion. It must be something manufactured, artificial, pretend, fake, unreal, deceptive. It cannot really exist. There is no cancer in God. There is no insanity in God. There is no dog shit in God. There is no crying in God. There is no attack in God. There is no fear or threat or danger in God. Can this appearance of sin and attack exist WITHIN God's perfect being? Not even slightly. So what is it you're looking at?

It has to be something that is not really there. It has to be a lie, an illusion, a deception and a temptation to believe in something unreal. It's some kind of hallucination. It's make believe fairytale dreaming. It can't exist. It can't really be there at all. It seems to be but it's not. It is really nothing, pretending to be something. The impossible, pretending to be possible. It can't exist in God. It has no real cause. It hasn't been created. Remind yourself of this, and it will become clearer and more RECOGNIZED, that what you're seeing is an ILLUSION, some kind of invented puff of smoke masquerading as something else. It can't be real. It can't exist. It's not there. It's gone.

"Illusions recognized must disappear."

There is only God and His Kingdom. "Only the creations of light are real."

Judgment is a fairly large topic in ACIM. The course teaches us to basically "not judge". But that's not the whole story. Judgement can relate to evaluating the meaning of something, but also can in its lower forms mean condemnation. It can devolve into hate and attack and sin, or it can elevate to true justice and forgiveness.

Judgment is tied into perception, which "selects and evaluates" the meaning of things. And because it's based on perception, it is uncertain and unstable. That is, until it is stabilized by the Holy Spirit.

He has correct judgement because he, in part, has perception, but he also has knowledge. You have to know EVERYTHING in order to correctly discern what anything is. It thus requires vision, based on knowledge. He is the only one who can judge correctly, until you can learn to share his judgement in place of the ego's judgment. The ego always judges harshly, producing what we call "condemnation" or "being judgmental."

This is because the ego does not know anything, and is always wrong. Its judgements are always harsh and attacking, accusing everything of sin and guilt. It cannot recognize the "true" judgements of the Holy Spirit, and so its judgements produce false perceptions.

If you let the Holy Spirit judge for you, and then you match, accept or align with his judgement, your own judgement will line up with his and be accurate. If you try to judge on your own, and given you lack knowledge, most of the time you will judge with the ego and make false judgements. These judgements will be attacks and they will hurt yourself.

As you learn to let your judgement rest upon the Holy Spirit's judgement, your own judgement aligns with the truth, causing your perception to become "true". You judge with the ego less and trust the Holy Spirit to judge for you. Eventually your own judgement becomes "as true" and equal to his, shared with him.

Only when your judgement is perfected, and your perception aligned with knowledge, are you in a position to judge correctly without ego. This is an advanced state.

Jesus doesn't entirely write off all judgement. He does want us to stop using our ego to judge, and to instead depend on the Holy Spirit to judge for us until we are better able to judge with him correctly and share his judgement. His judgements are not condemning, they are healing and forgiving.

Thus to him, true judgement or "the final judgement" is a way of evaluating everything as forgiven and innocent, in which judgement becomes "non-judgmental." In this way, the attacking judgementalism of the ego becomes repurposed and is used to cancel itself out. By using judgment to not attack, the need for judging at all is undone, and so the need for perception ends.

Ultimately, by using the Holy Spirit's nonjudgmental judgement, we escape from the world. The world was made BY judging, ie as an attack on God, as a condemnation of his son. The ego aligned with the world's nature (both based on separation) and judged the world harshly.

The Holy Spirit judges the world fairly and without condemning it. You thus escape from the world by not playing the world's game of condemnation and attack (which is also sin). By not attacking what is rooted in attack, by not judging those who condemn, by seeing sinners as innocent, judgement is repurposed as a way to evaluate that the judgmental attack-world is forgiven. Thus is our investment in its nature undone, and the world is gone with it.

When judgement is perfected, ie shared with and in agreement with the Holy Spirit, ego and the body and the world disappear. Perception ends and we return to a state of knowledge, waking up in the reality of the Kingdom. In the Kingdom there is no condemnation and no sin and no ego, and no need to judge or evaluate the meaning of anything. Everything there is inherently meaningful and means everything, which thus gives way to cognition and knowledge.

This all boils down to:

1) Do not condemn (hate, attack, sin, make guilty, attack-thoughts, grievances etc).

2) Do not evaluate anything on your own, recognizing you cannot (let Holy Spirit judge through you - extend his judgement).

"The intrusion of the ability to perceive, which is inherently judgmental, was introduced only after the Separation. No one has been sure of anything since then."

"Can this be judgment? You have often been urged to refrain from judging, not because it is a right to be withheld from you. You cannot judge. You merely can believe the ego's judgments, all of which are false. It guides your senses carefully, to prove how weak you are; how helpless and afraid, how apprehensive of just punishment, how black with sin, how wretched in your guilt."

"No-one who loves can judge, and what he sees is FREE of condemnation."

"How can His Son AWAKEN from the dream? It is a dream of judgment. So must he judge NOT, and he WILL waken. For the dream will seem to last while he is PART of it. Judge not, for he who judges WILL have need of idols, which will hold the judgment off from resting on himself. Nor CAN he know the Self he has condemned. Judge not, because you make yourself a PART of evil dreams, where idols are your "true" identity, and your salvation from the judgment laid, in terror and in guilt, upon yourself."

"Forgiveness, on the other hand, is still, and quietly does nothing. It offends no aspect of reality, nor seeks to twist it to appearance that it likes. It merely looks and waits and judges not. He who would not forgive must judge, for he must justify his failure to forgive. But he who would forgive himself must learn to welcome truth exactly as it is."

"When the Bible says "Judge not that ye be not judged" it merely means that if you judge the reality of others at all, you will be unable to avoid judging your own. The choice to judge rather than know has been the cause of the loss of peace. Judgment is the process on which perception but not cognition rests."

"Yet will his perfect sinlessness RELEASE you both, for holiness is quite impartial, with one judgment made for all it looks upon. And that is made, not of itself, but through the Voice that speaks for God in everything that lives, and shares His Being."

"We will receive but what is given us from Judgment made beyond the world."

"Judge not, for you but judge yourself and thus delay this final judgment. What is your judgment on the world, teacher of God? Have you yet learned to stand aside and hear the Voice of Judgment in yourself? Or do you still attempt to take His role from Him? Learn to be quiet, for His Voice is heard in stillness. And His Judgment comes to all who stand aside in quiet listening, and wait for Him."

"How CAN specialness be just? Judge not because you cannot, NOT because you are a miserable sinner too."

"We cannot judge ourselves, nor need we do so. These are but attempts to hold decision off, and to delay commitment to our function. It is not our part to judge our worth, nor can we know what role is best for us; what we can do within a larger plan we cannot see in its entirety."

"Love cannot judge. As it is one itself, it looks on all as one."

"The Savior's vision is as innocent of what your brother is as it is free of any judgment made upon yourself. It sees no past in anyone at all. And thus it serves a wholly open mind, unclouded by old concepts and prepared to look on ONLY what the present holds. It cannot judge because it does not know. And RECOGNIZING this, it merely asks, "What is the meaning of what I behold?" Then is the Answer given, and the door held open for the Face of Christ to shine upon the one who asks in innocence to see BEYOND the veil of old ideas and ancient concepts held so long and dear AGAINST the vision of the Christ in you."

"Father, we wait with open mind today, to hear Your Judgment of the Son You love. We do not know him, and we cannot judge. And so we let Your Love decide what he whom You created as Your Son must be."

"Take this from me and look upon it, judging it for me. Let me not see it as a sign of sin and death, nor use it for destruction. Teach me how NOT to make of it an OBSTACLE to peace, but let You use it FOR me, to FACILITATE its coming."

"Good judgment" in these terms, does not mean anything. No more does "bad." It is necessary for the teacher of God to realize not that he should not judge, but that he cannot. In giving up judgment he merely gives up what he did not have. He gives up an illusion; or better, he has an illusion of giving up. He has actually merely become more honest. Recognizing that judgment was always impossible for him, he no longer attempts it. This is no sacrifice. On the contrary, he puts himself in a position where judgment through him rather than by him can occur. And this Judgment is neither "good" nor "bad." It is the only Judgment there is, and it is only one: "God's Son is guiltless, and sin does not exist."

"Remember how many times you thought you knew all the "facts" you needed for judgment, and how wrong you were! Is there anyone who has not had this experience? Would you know how many times you merely thought you were right, without ever realizing you were wrong? Why would you choose such an arbitrary basis for decision-making? Wisdom is not judgment; it is the relinquishment of judgment. Make then but one more judgment. It is this; there is Someone with you Whose judgment is perfect. He does know all the facts, past, present and to come. He does know all the effects of His judgment on everyone and everything involved in any way. And He is wholly fair to everyone, for there is no distortion in His perception."

"No-one can escape God's final judgment. Who could flee forever from the truth? But the final judgment will not come until it is no longer associated with fear."

"The final judgment on the world contains no condemnation. For it sees the world as totally forgiven, without sin, and wholly purposeless. Without a cause, and now without a function in Christ's sight, it merely slips away to nothingness. There it was born, and there it ends as well. And all the figures in the dream in which the world began go with it. Bodies now are useless, and will therefore fade away, because the Son of God is limitless."

"The aim of the Final Judgment is to RESTORE Right-Mindedness TO man. The Final Judgment might be called a process of Right-evaluation. It simply means that finally all men must come to understand what is worthy and what is not."

"Nothing the Son of God believes can be destroyed. But what is truth to him must be brought to the last comparison that he will ever make; the last evaluation that will be possible, the final judgment upon this world. It is the judgment of the truth upon illusion, of knowledge on perception; IT HAS NO MEANING AND DOES NOT EXIST. This is NOT your decision. It is but a simple statement of a simple fact."

Moving out of victimhood towards empowerment requires a radical shift in perspective. The victim mindset always involves a sense of separation from others. In this mode, your mind assigns certain things to them, and not to you. They're the one that's guilty, they're the attacker, they're the one doing something wrong. But in order to get out of this, we have to realise that everything "about" this situation is YOU doing it TO YOU.

That means that even when you think of someone like "that person is being evil", that is not actually a separate thought about a separate person. That is your mind attacking itself. Your mind splits off and invents a character to represent the other role, projects that character onto the other person, imagines that character being sinful and attacking, and then believes that the guilt belongs to them and not you. But this is YOUR mind forming a split personality, identifying with one part and not another, being at war with itself, and attacking itself from the outside in a kind of indirect way.

It is NOT TRUE that you can use your mind to just think casually about anyone and anything, with no effect on you. Even if you think you are describing what someone "is like", even if it seems based on their physical appearance, their behavior, or anything else that you think belongs to them, it requires you to still judge and attack in order to assign these labels to them. And when you do that, it's really your mind attacking itself. You cannot just sit there on a kind of fence having objective observations of condemnation and pretend that you're not hurting yourself by doing so.

It's kind of like a misuse of the equipment, like you don't know how to use your mind. You think that your mind is capable of operating in a mode where you can remain separate from others and cast judgements at them, label them, describe them, evaluate them. As if these perceptions have no effect. But what you don't realise is this is a totally incorrect way to use the mind. Mind cannot have these thoughts, labels, judgements, even if they map accurately to someone in form, without them being a form of attack. If I say "you did something wrong", I am literally telling myself that I'm wrong, I am split minded, have a case of dissociation, and am pretending to be a victim.

The major shift of believing that the problem is separate from you "out there", to recognizing that "you are doing it to yourself", requires a complete ownership of your thoughts, your judgements, your attitude. It's a total responsibility. It's a recognition that anything you perceive you have projected, because projection makes perception. Any labels you give to things are not neutral, they are a way that your mind is setting up an enemy within and as itself, to attack itself. It's your mind using the world vicariously to imagine that the world is doing something to you, when in fact this visualising is your mind doing something to itself.

So basically we have to go from believing that the stuff out there is not inside us, to realising that "ideas leave not their source". That any idea you have "about" anyone is about yourself. That you are included in everything. That you never escape any consequences, you are never separate from any judgement you make, what you do to others you are doing to yourself, and you are still bound by God's law of the golden rule. It's a shift away from a mind which is in two halves with two wills and two characters, to a mind which is single and whole and undivided against itself.

To judge or be judgemental, in course terms, is to section off part of the world and put it into a category, likely based on its form or appearance or behaviour. Sometimes it is judged as good sometimes as evil. Sometimes it is regarded as a sin, sometimes a blessing.

But in all cases it is based on separating off and pitting it against other things, producing more conflict. Even seemingly positive judgements are ways of saying "this is better than that", as a subtle put-down of something else. Nothing can be elevated above unless something else is worse.

We use judgement like a way of selecting what something is "in isolation", and then determining its merit. Is it righteous or cursed? Is it acceptable or rejected? But in truth all judgement rejects because it has to push something else away in order to focus on and accept something.

Essentially judgementalism is simply a way of applying an un-whole and unholy viewpoint, to only a portion of the world, rather than to the whole of it. And that requires emphasising differences and comparing them and finding something lacking. No matter how positive the judgement seems to be it must have a flipside, of the dark things it judges against indirectly in order to put something on a pedestal. Just as special relationships hate the rest of the community.

Therefore judgement leads to idol worship, where something is either put on a pedestal or buried in the ground based on what you "believe" its value is. But the thing about judgement is that it isn't objective, it isn't passive, and isn't unbiased. It is always a condemnation and used as a weapon to separate and subdivide and increase space-time. It's a way of accusing something of being something, projecting some of your lovely guilt onto it, or onto its competition.

While we are in ego we are being partial, and all our judgements are wrong. That's a big statement but it means every single way that we judge on our own without the wholeness of the Holy Spirit, is a form of grievance, unforgiveness, attack, making sin real, and projecting guilt. It's a way of separating things off, splitting the mind, and focusing on differences.

This is why we have to be willing to give up making ANY judgements without the Holy Spirit's judgement, because every single time we judge or evaluate anything we're making a mistake. EVERY time. And then our judgement is an attack thought, and projects guilt, and labels and categorises, and fragments everything into a worse state. Plus you are included in the mind-splitting effects of judging.

We might not think we judge, but we're doing it all the time. We might think we're not even angry, making a passing commentary about something, having an opinion, giving a wise and educated verdict, using our experience, but it's all flawed. Unless it addresses the whole coming from wholeness and concludes only universal innocence, it is judgementalism and is ego.

"Judgment was made to be a weapon used against the truth. It separates what it is being used against, and sets it off as if it were a thing apart. And then it makes of it what you would have it be. It judges what it cannot understand, because it cannot see totality and therefore judges falsely." UrW311L1

It is not possible to PERCEIVE **within** reality, because there is no perception WITHIN reality. Perception is an interpretative process based on judgement. You can evaluate reality and PERCEIVE it, but this isn't the SAME as knowing it or DIRECTLY experiencing it.

"Only your vision can convey to you what YOU can see. It reaches you directly, without a need to be interpreted to you."

Perception ends before you enter the Kingdom, this does not mean that you cannot SEE in some manner WITHIN the Kingdom.

"Only the mind CAN SEE."

In fact, after an extensive search, I found a great deal of evidence in ACIM that mind in fact DOES have a permanent ability to see. And that even God can see. This seeing does not use PERCEPTION, however. It uses cognition, recognition, and knowledge.

It is possible to KNOW reality, and to RE-COGNIZE God and your brothers. This knowing is a DIRECT experience of what IS THERE. You KNOW it, in awareness. This may well not entail BODIES, but you are SPIRIT, and spirit can be known and SEEN. The son of God can also be seen. YOU are a perfect shaft of light, which can be seen. The great rays can also be seen and they stretch to infinity.

Perception is a way of seeing based on JUDGING or EVALUATING what is there. It is interpretative. Beyond perception, WITHOUT judgement or interpretation, you can directly KNOW what is there. This knowing isn't just some fact or piece of information of non-visual experience. You can SEE GOD and His Creation - the universe of love. Knowing is UNDERNEATH perception and provides direct awareness of reality.

I will present below only a small segment of all the quotes I found. These ones speak more directly to seeing in God, seeing God, seeing His Son, God's ability to see, beyond perception, and beyond vision.

"Perception can reach everywhere under His guidance."

"Perception changes, made to take the place of changeless knowledge. Yet is truth unchanged. It cannot be perceived, but only known." (does not mean it cannot be SEEN!)

"To perceive the truth is not the same as knowing it."

"The innocence of God is the true state of ***the mind of His Son.*** ***In this state, man's mind DOES see God***, and because ***he sees Him as he Is***"

"God knows His Children with perfect certainty. He Created them by knowing them. ***He recognizes them*** perfectly."

"Blessed are the pure in heart for ***they shall see God***" is another way of saying the same thing. Only ***the innocent CAN see God.***"

"The soul never leaves ***the sight of God***"

"ONLY what God creates, or what man creates with the same will, ***has any real existence***. ***This, then, is all that the innocent can see.***"

"The wish to see calls down the grace of God upon your eyes, and brings the gift of light that makes sight possible. ***Will you behold your brother? God is glad to have you look on him.***"

"***See His creations as His Son***, for yours were created in honor of Him. The universe of love does not stop because you do not see it, nor have your closed eyes lost the ability to see. ***Look upon the glory of His creation***, and you will learn what God has kept for you."

"***You will see that God Himself*** is where his body is. Before this light the body disappears"

"***God is in everything I see*** because God is in my mind."

"***God is the light in which I see.***"

"***You cannot see apart from God*** because you cannot be apart from God."

"When you ***look upon knowledge***, all judgment is automatically suspended, and this is the process that enables ***recognition to REPLACE perception.***"

"Judgment is the process on which perception but not ***cognition*** rests." ... "It is ***perfectly possible to look on reality without judgment***, and merely ***KNOW it is there*** By knowing this, you are not doubting its reality at all."

"The innocent see safety, and ***the pure see God within His Son***, and look unto the Son to lead them to the Father."

"Sickness is a decision. It is not a thing that happens to you, quite unsought, which makes you weak and brings you suffering. It is a choice you make, a plan you lay, when for an instant truth arises in your own deluded mind, and all your world appears to totter and prepare to fall. Now are you sick, that truth may go away and threaten your establishments no more."

"How do you think that sickness can succeed in shielding you from truth? Because it proves the body is not separate from you, and so you must be separate from the truth. You suffer pain because the body does, and in this pain are you made one with it. Thus is your "true" identity preserved, and the strange, haunting thought that you might be something beyond this little pile of dust silenced and stilled. For see, this dust can make you suffer, twist your limbs and stop your heart, commanding you to die and cease to be."

"Thus is the body stronger than the truth, which asks you live, but cannot overcome your choice to die. And so the body is more powerful than everlasting life, Heaven more frail than hell, and God's design for the salvation of His Son opposed by a decision stronger than His Will. His Son is dust, the Father incomplete, and chaos sits in triumph on His throne."

"Such is your planning for your own defense. And you believe that Heaven quails before such mad attacks as these, with God made blind by your illusions, truth turned into lies, and all the universe made slave to laws which your defenses would impose on it. Yet who believes illusions but the one who made them up? Who else can see them and react to them as if they were the truth?"

...AND ITS REVERSAL...

"God knows not of your plans to change His Will. The universe remains unheeding of the laws by which you thought to govern it. And Heaven has not bowed to hell, nor life to death. You can but choose to think you die, or suffer sickness or distort the truth in any way. What is created is apart from all of this. Defenses are plans to defeat what cannot be attacked. What is unalterable cannot change. And what is wholly sinless cannot sin."

"Healing will flash across your open mind, as peace and truth arise to take the place of war and vain imaginings. There will be no dark corners sickness can conceal, and keep defended from the light of truth. There will be no dim figures from your dreams, nor their obscure and meaningless pursuits with double purposes insanely sought, remaining in your mind. It will be healed of all the sickly wishes that it tried to authorize the body to obey."

"Now is the body healed, because the source of sickness has been opened to relief. And you will recognize you practiced well by this: The body should not feel at all. If you have been successful, there will be no sense of feeling ill or feeling well, of pain or pleasure. No response at all is in the mind to what the body does. Its usefulness remains and nothing more."

"Perhaps you do not realize that this removes the limits you had placed upon the body by the purposes you gave to it. As these are laid aside, the strength the body has will always be enough to serve all truly useful purposes. The body's health is fully guaranteed, because it is not limited by time, by weather or fatigue, by food and drink, or any laws you made it serve before. You need do nothing now to make it well, for sickness has become impossible."

ACIM

My note: Note that Jesus specifically refers here to healing the physical BODY, and to his intention that we PRACTICE this in order to then evaluate how well we did based on how meaningless the body is afterwards, as well as making the body invulnerable to and not dependent upon the world.

A good question to ask is, it is any of my god-dam business?

In various ACIM groups, a majority of statements made are attempts to evaluate what someone else is doing and to judge whether or not they are supposed to be doing it.

It's kind of like the behavior police, making it one's own business to require that other people be a certain way in order to be acceptable.

What I think it really stems from is this issue of irresponsibility for our own choices. Or rather, trying to make someone else responsible for your happiness, and thereby being justified in anger at them when they're not being the way we need them to be, in order to choose what we want on our behalf.

There is this "forgiveness to destroy" all over these groups.

If I am responsible for my own choice and what I experience and I am not responsible for anyone else's mistaken decisions, then what anyone else is or is not doing should really be of no concern to me.

If I can access anything I need and any experience I desire through responsibility for my own choice, then I should have no need for anyone else to be a certain way, say certain things, have certain behaviors, or comply to some kind of guilt-laden course ideal. If I'm finger-pointing as to how others are falling short, it must prove that I am falling short and I'm the one who needs to own it.

What I came away with from spending time in the groups is, getting back to this self-study practice, for myself. No-one else can choose the atonement for me, or deny it for me. It's not anyone else's choice to make on my behalf. So I ask myself now whether there is really any significant merit in participating in these "discussion groups" where 90% of what's written is about the ways that other people are wrong.

Why are so many people talking about the way that OTHER people are doing the course and judging them for it?

I don't think we're supposed to be even getting into other people's business. Like, if someone is doing the course a certain way for them, that's their choice. It may not be the way I do it or what I believe the course says. But as soon as my ego starts to compare and judge the person now I'm getting involved in their business, interfering with their choices, trying to control them, and then rejecting them when they fail to comply.

We need to mind of own fucking business a bit more. Or as Jesus puts it more eloquently.... be passer by. Observe.

Forgiveness looks and is still and quiet and judges not. Where is the entanglement of opinions and getting into whether other people are right or wrong, in that?

All the debate and trying to coerce others to be like oneself, is an indirect ego attempt to avoid making one's own choice for atonement. It's a failure to forgive, actually, resulting in justified judgement. "He who would not forgive must judge, to justify his failure to forgive." We aren't going to get to heaven by having someone else choose to go there for us.

So what does it matter what anyone else is doing? What does it matter whether other people are getting it or not? What does it matter who said what to whom and who was an asshole and who is passive aggressive and who is spewing lies about the truth 24/7?

I'm just thinking... I need to do the course myself, for me, and let go of trying to change other people when they're not ready or willing. Those who are to meet will meet. When students are ready, teachers appear. There are no accidents in salvation. God has a plan.

When you hold a grievance, where you demand that someone else has to change because they are unacceptable to you, you are using the ego's version of forgiveness.

If you claim they are wrong or bad or evil or sinful or guilty in any way, you are saying you need them to change. They should not be the way they are. They are wrong and bad and evil to be the way they are. They should not be this way.

This means really that you want THEM to change so that YOU do not have to change. And it also means that you in fact want to be AFFECTED by them, as a victim, but you want them to affect you in a way that matches your desires.

So if you were to get a person to change and be the way "you want them to be", then supposedly they'd now treat you the way you want them to, and give you what you want. Maybe they'd now "make you happy". But this is still a form of victimhood.

Being caused to be happy by something outside yourself is just as ego as being cauesd to be unhappy by something outside yourself. They are both forms of being at the effect of the world. And when you depend on the world being nice to you, giving you what you want, meeting your standards, or forcing you into preferable states, you're forgiving to destroy.

By demanding that someone change, or be not like they are, which is your projected judgement of them in the first place, you are destroying them with your judgement of them. You evaluate first that they are evil and then ask THEM to be the one to stop being evil. This is not only self destructive, it's an attempt to destroy the world.

It's like accusing someone of being a bad person, even when they're not, and trying to put that onto them, and then demanding that THEY change to get out of the prison that you've put them in, to make you happy. It's like asking someone to do your own dirty work.

So first you try to destroy them, then you demand they stop being the destroyed person, to appease you and for your own gain. Like hurting someone then requiring that they get up and thank you for it. This is how the destroys in order to try to bring about a "forgiven" state where the sin seems to have been removed. In a sense you demand that they "resurrect" from being evil, for your benefit.

If someone undoes the sin you accuse them of, by changing, and complying with your wishes, then the ego now says well, you have indeed forgiven, and now that I see you are not being the evil I accused you of, my perception of you is not seeing evil in you. And that implies that I've done a forgiveness. If you stop being the evil sinner that I hate, then apparently I have forgiven you. But nothing has really changed in my mind, so there has been no real forgiveness at all.

It's like when someone does something you disapprove of, and then you say you are not going to forgive them until they change their ways. They have to repent. And when they change their ways and meet your conditions, you will say yes, very good, you did what I wanted and now I approve of you, and now you are my loyal servant. Then you are temporarily bestowed with an ego blessing of seeming mercy, while still enforcing that if you return to your wicked ways, you'll be punished just as much as before.

This in effect is therefore like some dictating tyrant who wants everything to be their way and wants everyone else to comply. To have power over everyone and control everything. To force the world to stop being the way it is, or the way you judge it to be. If those other motherfuckers would just stop being assholes everything would be great for you and life would be smooth. And so the ego seems for an illusion of peace in the midst of its warring ways.

"The ego's plan for salvation centers around holding grievances. It maintains that if someone else spoke or acted differently, if some external circumstance or event were changed, you would be saved. Thus the source of salvation is constantly perceived as outside yourself. Each grievance you hold is a declaration, and an assertion in which you believe, that says, "If this were different, I would be saved." The change of mind that is necessary for salvation is thus demanded of everyone and everything except yourself."

Given everything is driven by free-willed cause and effect, nothing is accidental. There are no mistakes. There is nothing happening randomly or by chance. Nothing happens at all without someone choosing it and willing it. There must be a CAUSE, before there is ANY effect.

You might think this is not true based on what appears to be a world or 'nature' that seems to do random stuff and is hard to explain as being anything but chaotic. But the fact is that nothing happens without some kind of "cause" making it happen. Whatever the cause may be. Without a cause there is no effect, so whenever something is 'happening', something caused it.

You then also get the idea that even if you cause something, it seems to have a cascade of completely "unintentional" consequences or side effects. There's seemingly knock-on effects or a whole chain of seemingly chaotic aftershocks. Yet are these things truly random? Are they not simply cause producing effects, which act as causes producing effects, and so on, in a chain of causality?

As the Course says, those who are to meet will meet. So for example, people meet because they choose to do so.

If you also look at My Self is Ruler of the Universe, it explicitly states that nothing happens without your say-so, and anything you choose happens, and nothing else.

The course also describes how teachers of God make all decisions fully consciously, with total awareness of the consequences, meaning, they know exactly what effects they are causing, and cause only those effects, on purpose, deliberately. And it is by choosing only loving choices that they guarantee their safety.

So this world, while it may SEEM like it's a total mess of random chaos and accidents and things happening against your will and victims and mistakes and all these illusions of uncertainty, in actual fact absolutely nothing is happening without a cause. It is all chosen. All deliberate. All instigated by a mind, somewhere.

Nothing moves or animates without mind making it move. Nothing appears or disappears without mind's say-so. Even the laws of nature are being "run" by a mind, somewhere, deliberately choosing what will and will not occur. The entire world would not even show up if it were not for a decision made somewhere.

And just because we think okay, we "set it in motion" and now the chips will fall where they may and a completely automatic random chaos follows, that's simply not true. Causality ensures that the consequences were set up in the causing, not as a result of the effects. Effects do not choose. Effects are not the source of decision. Even if there seems to be an entire cascade of consequences, one thing leading to another, is that not also completely specifically deliberately set in motion by a mind making a choice?

The truth about this world and enviornment then is that nothing happens without your consent, everything that happens is chosen, the world doesn't even spin unless someone spins it, and it is literally impossible for anything to happen if you do not choose it to. You are the author and dreamer.

You are the causer, chooser, instigator, of everything. You are never at the effect of some 'other chooser' choosing against your will, or things happening 'on their own' or as a result of some process or sequence of events that seem totally unrelated. There is no 'un-asked-for' anything. Remember that this entire world didn't even exist until someone explicitly put every piece of it in place, through choice and belief.

So there are no accidents, of any kind, ever. There is no victimhood. There is no mistake or something un-asked for. BUT, it DOES remain possible to make a POOR decision. It's possible to make a wrong decision or a decision for something that brings suffering. It's possible to evaluate situations and set in motion things which later turn out to be harmful. And it's possible to be very deluded as to what you have chosen or why.

The law always holds. Your free will is never violated by anything. If you would simply choose to wake up, you would. "Heaven is a choice I must make". Nothing can keep you imprisoned in hell against your will, other than YOUR choosing. You CAN make a poor choice, producing explicitly selected consequences or conditions, but you cannot make NO choice, and whatever you DO choose WILL happen. No exceptions.

The task then simply becomes one of, making a better choice. "I must have made a wrong decision because I'm not at peace - I made the decision myself but I want to choose otherwise - I want to choose otherwise because I want to be at peace". Choose again, the course says. You are free to choose, but not free from the consequences of choosing. And all consequences are chosen. This is how you create your own hell. And it is how you find salvation.