Surround search terms with " " double quotes for exact matches e,g, "drops of healing rain"

Most of the time, people consider themselves confined to their bodies. The body itself forms a barrier around their mind, shutting it in. The only place on the body where it seems the mind is 'visible' if you will, is perhaps through the eyes. The mind can express through the body in terms of moving the body and expressing, but generally speaking the mind stays inside the body behind the scenes, hidden behind the flesh.

However, some people who are perhaps more open in some ways, either by being 'psychic' or 'empathic', have in some way awoken the ability to go beyond the confines of their own body. This means, they are capable of moving or extending their 'mind' to locations outside the body.

A person for example who is empathic, you can kind of tell (especially if you are also empathic), because you look at them and can feel and sense how some part of their mind is NOT blocked by the body, and instead flows outward past the physical form. Particularly out of the stomache and power-chakra area. In a way, it's almost as if being able to see the mind of the person shining out of this area, as if the physical form of the body isn't even there at all.

Similarly, folks who are psychic tend to be more skilled at projecting a part of their mind outward and locating it at any other location, therefore quite literally being 'aware' in that location and receiving sensations, images, perceptions etc from that location. For example I once experienced a person who claimed to have psychic abilities, and would notice how his mind would quite often come and 'visit', as though he wasn't just over there in a body, but also over here in my body.

This may sound weird at first. But, even these examples of going beyond the boundaries of the body are barely even scratching the surface of what it means to be in Oneness.

In Oneness, the body's boundaries have absolutely no limiting effects on the mind whatsoever, and mind then is effectively capable of being everywhere and anywhere. This is in fact our 'natural state', and it's in fact unnatural and a sickness to not be able to join with other minds, to experience Oneness all the time, or to blend with others.

In effect, humanity is really a large, collective entity which has upon its surface many many seemingly individual points of awareness, which we think of a separate people, and yet is still all connected. It would be NORMAL for any one person in that collective mind to experience things that other people are experiencing also, not only as if it is their own, but that it actually IS their own, because it is shared.

I can tell you from experience personally, in fact, that it is possible for all forms of energy, emotions, even physical sickness, to be transferred and shared between people. You think certain things are contagious? Well, for someone who is quite empathic it is possible to actually, literally, take upon themselves the energetic presence and form of another person's discomfort or illness. And that illness then manifests or plays out in your own body. This can happen on emotional or mental or physical levels. In effect, 'ownership' of matter or form of body stuff can actually be shared and transfer between people.

This shouldn't really be an unusual exception, it in fact should be the rule, that all of us are so connected and One that we share in everything together. And it should not be at all surprising when we experience things that other people are experiencing.

In fact, it would be far clearer and more accurate to say, that NOT experiencing what other people are experiencing means you are very SEPARATE from other people, which means you have disconnected yourself from Oneness and do not 'share well', which means ultimately that you are in a state of sickness. Lacking empathy for example is a sign of a sociopath who has barely any sense of what others are feeling. Isolation, separation, aloneness, loneliness, sickness, withdrawal, darkness, etc are all the same condition of disconnection from the whole.

It isn't healthy for people to be disconnected from each other. And in A Course in Miracles, Jesus clearly lays out how it is by JOINING MINDS that we are capable of healing sickness in ourselves and others, because it is the *separation* of minds and the perception of separation between individuals that causes ALL sickness.

This means, there is a healing that can occur if you are willing to step out and be part of a Oneness, to unite with others empathically, to join with them, to resonate with and unite with them in 'spirit' and in 'energy', and to then transmit and share love and light and truth with that person. Or in other words, to allow Holy Spirit to erase all sense of separation between you, such that wholeness and unity and light are restored to the person, producing what we call a 'healing'.

1) Get quite and join with Love/Holy Spirit/Jesus

2) Become one with another person/empathically tune into them

3) Invite Holy Spirit to heal the separation in them and to send them healing love.

It's as simple as that. We simply join minds with others, share love with them, and love does the rest.

Ok so this might be a bit controversial.

It seems to me, there MUST be "different things" in heaven, somehow. When you start to look at it, there's just too many different things happening there.

1) God created the one son or sonship, which comprises the sons of God. That's fine. If God were to have only created this we could perhaps say that everything God created is of one kind and its all like God and there are no differences. Except...

2) God also created the Holy Spirit. The Holy Spirit is not exactly identical to the sons of God and has his own function or role. Now ask yourself, how is it possible for there to be multiple roles in a reality that's supposed to be all equal and one?

3) Beyond this, God also created the angels. We're told for example that Lucifer was an angel who projected himself out of heaven in the separation. Which means he lived in heaven prior to the separation. So now we have this different 'type' of being. And we're also told that angels were created "below" the sons of God, with a function of protection, whereas the sons of God have a function both protection and creation. So doesn't this imply that angels do not have their own creations? So how is it not possible that God has created "different kinds of beings?"

4) This leads on to the fact that the sons of God were created to add to the sonship, and do so by creating their own children. And what's to say that all of these children are exactly the same like a bunch of clones? So now you've got the children of the sons of God, who presumably we can say are equal in every way to the sons of God, including the fact that the children also are co-creators. This doesn't necessarily violate the idea that God only creates one kind of thing though, as we're told there is one continuous line of creation.

"Nothing in either of these statements implies any sort of level involvement, or, in fact, anything except one continuous line of creation, in which all aspects are of the same order."

5) If you now look slightly further afield, for example in the bible and elsewhere, or through personal experience, you'll discover that there are allegedly many different KINDS of angels. For example there are the archangels, guardian angels, cherabim, seraphim, principalities, thrones, and these all have various "hierarchy" to them. It also appears that each of the archangels for example has a "special role" or function, whereby they focus on helping people in various aspects of life, be it healing or protection or guidance etc. And we're also told Lucifer was the light-bearer or one of the brightest/most beautiful angels and why would he be different to others in this way?

It seems to me that regardless of any attempt to force heaven's contents into a nice ego box, the reality is that God in fact has many thoughts ("heaven is the sum of all God's thoughts, in number infinite.") And some of these thoughts might in fact be different. Which suggests God is not just sitting there "radiating" like some fixed light bulb, but rather is a living, thinking being, that is capable of having "different thoughts".

After all, the thought that produces the sonship and sons of God, is in some manner different to the thought that produces angels. And that in turn is also different to the thought that produced the holy spirit. Just the mere fact that the holy spirit was created in response to the separation, and was added to the christ mind, as something that was not in the christ mind prior, tells you that God is CAPABLE of creating "different things with different functions."

Now don't be fooled by the idea of differences always means ego. It does not. Nor does the idea of separation always mean ego divisions. e.g. Ego separation is not well understood by many people and it does not mean that the removal of all hints of separation is "non-ego".

"God who encompasses all being nevertheless created separate beings who have everything individually and want to share it to increase their joy."

So we're told God created distinct individuals, who share everything with each other, which is fine. There's nothing ego about that, because ego is a problem of ATTITUDE and a breakdown in COMMUNICATION, it's not a problem of whether there are many beings or individuals. It's only an issue that they no longer want to SHARE EVERYTHING, which enters them into thoughts of selfishness and specialness.

It's quite plausible, if you think about it, that God is quite capable of very intelligently, unlimitedly, having various kinds of thoughts or thoughts which result in various kinds of creations, all of which are still living in harmony, all of which still possess divine holy properties, all of which share everything, but that nevertheless are distinct in some ways. Particularly in terms of their roles and capabilities. Because it does not sound as though angels are co-creators as such. That said, we ARE told that the holy spirit is also a co-creator.

What I want to be able to say is that God is one nature and one being and has one extension which is like a mirror image of himself and that's all he has created. But this just does not seem to correlate to what Jesus says in the course. Not only has he created more than one son in the sonship, in fact great numbers of beings, but also it appears he has created beings that have different functions and roles IN heaven, that has nothing to do with ego or separation. Which makes you wonder what ELSE God might have created.

We are also told that God created some manner of a universe or world, and so that now throws an additional "thought creation" into the mix. God has a kingdom, and he also mentions that angels have a kingdom, and so do you. And that your mind has the power to create worlds. Which all is starting to paint more of a picture that perhaps heaven is not just some big blob of light in which nothing is really happening, but rather than perhaps it is teaming with life and various different "stuff", that spirit beings are floating around having creative thoughts and conversations of some kind, and who knows what else.

What it boils down to for me is simple that God evidently has the power, ability, flexibility of thinking, and will, to be ABLE to create more than one kind of thing. Sons, angels, holy spirit, they are not all the same. And there IS a holy trinity which is real, and has distinct parts. There are so many statements in the course talking about parts and aspects of God. It does not appear God is a one-trick pony nor that he can only "burp out a single son of God". God appears to be much more versatile, unlimited, and quite capable of a plethora of creations. Otherwise he wouldn't have been able to create the holy spirit.

I was thinking about this and about the fact that "God did not create the body." And what came to mind was that perhaps in heaven, there are not bodies - which are walls of flesh and separation devices surrounding the mind - but that in fact in heaven we still have our mind/soul but WITHOUT the body SURROUNDING it, separating it off in a prison. Like, who you are within, your mind/soul/spirit, remains as a full being, and the outer-shell of the body which is made of sin is no longer there. We're like the oyster inside the shell.

Jesus tells us also that "to be without a body is to be in your natural state" and "minds need not bodies to communicate." Does this not imply that 1) we exist together as a family without bodies surrounding our selves, and 2) we interact through communication, and 3) we're having communication with other spirit beings in heaven through a telepathic mind-to-mind means? That doesn't exactly paint a picture of "nothing happening" in heaven.

While it's true there are no separation forms or spacetime-bodies or physical materials coming between us in reality, it is perhaps false to suggest that this means we don't have an individual difference. Our spirit being, let's think of it as perhaps a whisp of light, a spark of life, a shaft of being, perhaps does have some kind of unique "something" about it. What if God did in fact create all sons of God slightly differently? And what if this is not an ego thing? How is it that the angels have different abilities and functions? What if you actually have some kind of "personality" that is a little different to other personalities, in reality?

When you read stuff in other texts like the bible etc about the fall of man and so on, you hear about how there were things going on in heaven. There were arguments and conflicts, even a kind of war, and different individuals had different attitudes. In the course even, Jesus literally says that there was someone called ADAM, who started the tiny mad idea. How is it possible that people even had NAMES that are potentially different and potentially "human like"? And why does Jesus even refer to the sons of God as MAN?

Referring to people, sons of God, as 'man', or as souls that have choices and are co-creators, and different kinds of angels, etc certainly seems to hint at Heaven containing a plethora of different beings, who perhaps are distinct in some way, whereby their "spirit" has certain qualities or character. Beings of light are not just blobs. And just because we think of them abstractly doesn't mean they're non-descript and have no kind of personality. In fact, there are even statements in the course to suggest that God has feelings.

The jury is out, and more information is needed, but just based on what I've talked about, to me it sure sounds as though there's a whole lot more going on in Heaven than we might give it credit for.

What our minds really need is a paradigm shift. That means a really radical sweeping upgrade in terms of premise, context and outlook. Some kind of system-wide "shift" out of an entire field of form into some radically greater perspective.

It's not enough to be dwelling in the realm of problems and trying to solve them. We have to get our minds out of the entire belief in problems. That's a paradigm shift, a refusal to engage with the level of suffering and a desire to completely transcend it.

This is why Jesus tells us for example to not to try to find freedom in the body, or in the world. It doesn't exist there. Or to not seek for love outside yourself, but within.

We've been looking to solve problems and suffering at the level of the problems and the suffering, which at best makes illusions of solutions but doesn't stop it happening. If you want it to all stop completely you have to stop the entire system, to not play the game.

The same applies with death and sickness. Questioning whether such things even exist at all, instead of dwelling on how to solve them. It's the withdrawal of power from illusions that undoes them, just as forgiveness is an entire perspective above the battlefield that renders the whole system obsolete.

The ego for example counsels that a war is real, and that you should play the game of war, and that if you take a side you will win, or alternatively you will lose. What it doesn't tell you is that both sides of the war is a loss, because to exterminate anyone is to lose yourself, because you are one. It is not interested in oneness only in separation. If you play the game, you lose, regardless of the outcome. The only way to shift the entire paradigm is not to play at all.

All reactions to a suffering world that you've made real, which compel you to change it so that you don't seem to suffer, are faulty. They might seem to produce some changes and make the illusion more palatable, but it doesn't really wake you up. What wakes you up is questioning the entire premise of the thing and whether or not it's even possible.

Shifting from a premise that this world is real, to a premise that it is just an unreal dream with no real consequences, is a total paradigm shift. It's always about adopting a much broader and higher context which completely reframes everything. A whole new paradigm, a new thought system, a new perception, a new truth, which is so far reaching and deep that it completely redefines the meaning of everything, and puts everything in its proper perspective.

"Freud was more clear-sighted about this, because he knew a BAD thing when he perceived it, but he failed to recognize that a bad thing cannot exist. It is therefore wholly unnecessary to try to get out of it. As you very rightly observed yourself, the thing to do with a desert is to LEAVE."

"Yet freedom of the body HAS no meaning. And so the mind is DEDICATED to serve illusions."

"Fear not to cross to the abode of peace and perfect holiness. Only there is the completion of God and of His Son established forever. Seek not for this in the bleak world of illusion, where nothing is certain, and where everything fails to satisfy. And, in the Name of God, be wholly willing to abandon ALL illusion."

"Judgment is but a toy, a whim, the senseless means to play the idle game of death in your imagination. But vision sets all things right, bringing them gently within the kindly sway of Heaven's laws."

It seems like a tall order to not believe this world is real. I've been immersed in believing it's real for so long.

A result of believing it's real, and trying to become more spiritual, is that I sometimes judge the world or label it. For example I'll say this world is bullshit. Well, technically it's true. But if I look carefully, I have actually made the world real first while believing that I'm taking a higher ground, and am then "separating myself" off from it by judging or labeling it as wrong.

I have to be careful now to notice whether my responses are to a belief that this world is real, like, "its really insane", versus, recognizing that it is not real. I see that many of my "spiritual" perspectives are actually based in pushing this world away.

I've felt a strong sense of inspiration towards the things of Heaven, wanting to be with God, etc.. .but at times the ego comes into this and uses it to try to create separation between me and the world. The world may not be real, but there is a difference between me understanding it intellectually, and whether I am actually recognizing and perceiving and experiencing it as unreal. And if it is unreal, then I have no real basis for having these "spiritual reactions".

Sometimes for example I've been labeling the world as wrong or insane or bullshit or an illusion or that sickness isn't real or there is no death etc, only to then turn around and "react" to a perception of the world by trying to move into a space of "being more spiritual". This is really a form of denial. If the world really isn't real, then it should not create these compulsions to "escape" from it.

Saying the world isn't real is one thing. Actually getting to the place where I believe it solidly and don't react to its appearances is another.

There is a series of workbook lessons which I feel encapsulate the whole transition from 'world is real' to 'world is not real' and the various stages.

128: "The world I see holds nothing that I want."

129: "Beyond this world there is a world I want."

130: "It is impossible to see two worlds."

131: "No one can fail who seeks to reach the truth."

In 128, Jesus highlights how we are not seeing 'this world' correctly, and instead are projecting 'hell' onto it. That means we are making separation real.

In 129, Jesus talks about another world - a perceptual world of true perception, in which this world is seen "as is", revealing the "real world" aka forgiven world. Coming to see this world as harmless and forgiven is the challenge I talked about above.

In 130, Jesus talks of how you can't see the world as sinful and innocent at the same time, or as real and not real at the same time, highlighting that we need to be careful to discern if we're making it real still.

In 131, Jesus talks about Heaven, a world beyond this world, which we can reach if we seek to do so, and cannot fail to do so. But coming to see 'this world' as innocent is required first as a stepping stone, a gentle dream of awakening, which prepares the way.

I do see at least that if I can discern that there is a world I'm making real that I react to, and that if I don't do that, then I will gradually learn that this world is NOT real, and the truth will emerge in my awareness that only heaven is real. And that seems to me to be a straight path which leads right to God.

It also means I have to stop believing the world is an enemy. It is nothing because there is no world.

We have to be careful when using terms like "real world" and so on. There is a propensity to associate "real" with "ultimate reality", permanence, eternity, heaven etc. As though describing "places". Like you can be "in" reality or outside of it. If something is considered real, you might equate it with Heaven for example.

But this is not really what ACIM means when it refers to things as real. For example it tells you to "make the world real unto yourself", while in the next breath "there is no world".

Real, in these terms, really means "aligned with truth". Or let's say a person is insane, and to that insane person they experience things in an unreal way, a distorted way. When they return to sanity, they return to "reality". In other words, to "what is", or the truth about what is here, rather than the distorted view of it.

So the world we made, Earth, can "become real to you", in the sense that it it can be seen with Christ Vision from a perspective of real love, which lends it the meaning of love. Or moreso, truth. And so now the world is seen in the light of truth and for what it "really is". But this doesn't mean it's real as in ultimate reality. It means you're having what Jesus describes as "accurate perception" of it.

That accuracy, without distortion, is what it means when he refers to "the real world". A world as seen through loving eyes that reveals the "true nature of" the world. The true nature of the world, however, is that it is still an illusion of a world.

So when you make it real unto yourself, that means to love the world regardless of it being an illusion. To see it "with reality" or aligned with truth. Rather than seeing the "unreal world" which is seen through false perception, a distorted, condemned, dark version of the world. A misinterpreted world.

This is why "the real world" is called the real world. It doesn't mean it is reality as in, the location of Heaven. It doesn't mean it is "where ultimate reality is" either. But it does mean this is a state of mind and awareness in which the world is seen through vision, through sane eyes, recognized for what it actually is, rather than having bought into lies, illusions, deceptions or temptations. A clear mind, a right mind, looking with sanity upon simply what it is and nothing more or less.

We reach "the real world" through this process of sorting out perception and aligning with truth. Becoming able to see, without ego distortions and interruptions, what is actually there. What is there, as the world, without our projections of sin and guilt upon it. A forgiven world. A world seen through love's eyes. And in fact a world that God loves. BUT, this does not "make it real" in the sense of it being now some kind of permanent eternal reality. It just means it is now seen in the light, seen with truth, seen with sanity, and recognized. Its "true nature" or "the reality of it" is revealed. But the world's true nature is still that it is an illusion.

This is why "the real world still is but a dream". We move on from the real world.... the forgiven world... the world seen through "realities eyes" so to speak, to go "to reality", where we can now rightfully associate reality and location, or reality and permanence, or reality and eternal life. The Kingdom of God, where everything IS real, is recognized, and ALSO is eternal.

False perception is an illusory world seen in an "unreal way", which makes it seem like hell on earth.

The real world is an illusory world seen in a "real way". This makes it seem like heaven on earth.

Heaven is a real world, the Kingdom, seen in a real way.

Jesus describes this physical world as nothing, and the body as nothing. There are many references to it being no thing at all. And because it is not really anything, it does not actually have ANY kinds of attributes, neither positive or negative. The world is meaningless.

"You think that what upsets you is a frightening world, or a sad world, or a violent world, or an insane world. All these attributes are given it by you. The world is meaningless in itself."

"The idea for today is, of course, the reason why a meaningless world is impossible. What God did not create does not exist." (He did not create the world because it IS meaningless).

"The world is nothing in itself. Your mind must give it meaning. And what you behold upon it are your wishes, acted out so you can look on them and think them real"

Because the world and body are nothing, they are neutral, and act like a mirror. This is why it's all a matter of purpose here - you can take something that is natural and either use it "for good" or "for evil." There are multiple ways to interpret and see the world and the body precisely because in and of themselves they have no meaning. You can hate them, you can love them, but neither attitude changes the fact that IN AND OF THEMSELVES, they are nothing with no meaning.

"At no SINGLE instant does the body exist at all."

"YOU DO NOT WANT THE WORLD. The only thing of value in it is whatever part of it YOU look upon with love. This GIVES it the only reality it will ever have. ITS value is NOT in itself, but yours IS in you."

This is why the course says the world is meaningless and the only meaning it seems to have is the meaning you give it temporarily. And the only reality it seems to have is the love you see in it, as a result of projecting that love onto it, because it has none of its own. As such the world acts like a mirror. A mirror has no image of its own, no meaning of its own. It reflects what is projected onto it. This is why perception has the law that you see "in" things what you put there to see.

In terms of the body for example the body is not negative, but it is also not positive. If we have hate toward it, fear of it, anger at it, etc, we'd say those are negative things to get rid of and undo because they seem ego. But most people don't realize that ego ALSO entails giving POSITIVE attributes to illusory meaningless things. That includes idolising the body, worshipping it, putting it on a pedestal, giving it magical properties, imagining that it is eternal or a creation of God's, thinking of it as your real identity, trying to make it live forever, regarding it as holy etc.

These are all attempts to give GOD'S (and Christ's) attributes to things which are unreal and have no attributes. For example believing the world is real is an attempt to give God's attribute of reality to the unreal. THAT has to be undone, because it is an attempt to make the world take on a positive attribute. If you "love rainbows" for example you're investing an illusory dream empty nothing rainbow with attributes of specialness and idolisation and magical powers and so on, to try to make it something you want, something you value, something positive. But it has none of that.

Even things that "give you pleasure" or "make you happy" in the world, are artificial meanings given to things to frame them as positive and desirable. That includes attraction to bodies, little cute babies and kittens and puppies, worshipped celebrities, favourite colours, preferred locations, toys and treasures, and so on. These things are not positive or holy or good. They are neutral and have been given artificial meanings.

True holiness and reality are truly positive because positivity is about giving and extending something real. Creation "positively adds" to creation through creative extension. Illusions and sin are SUBTRACTIVE not additive, causing them to LOSE MEANING. It is a MYTH that ego is purely "negative" only and that we have to simply get rid of all our negativity in order to stop being ego. Ego can easily be framed as what SEEMS like an ILLUSION OF POSITIVITY, including illusions of spirituality and awakening.

Given that the world is literally NOTHING, it's not really there, which is the whole teaching that there is no world. This entire physical space, this planet, these bodies, space and time, are all made up in the mind and don't really exist. They appear to exist but they don't have the same substance of presence and creative power and immortality that real existence has. They are empty, illusions of symbols in a dream. If you think they are more than that, that they are "something", then you will start giving them attributes, and that will be a distortion of what they are - a delusion about them. That must be undone, regardless of whether the meanings you're giving seem positive or negative.

"What is the ego? Nothingness, but in a form that seems like something."

"To see a SINLESS body is impossible. For holiness is POSITIVE, and the body is merely neutral. It is NOT sinful, but neither is it sinless. As nothing, which it IS, the body cannot meaningfully be invested with attributes of Christ OR of the ego. EITHER must be an error, for both would place the attributes where they cannot BE. And BOTH must be undone, for purposes of truth."

"His body's nothingness releases yours from sickness and from death"

This for example tells you that when you recognize your brother's body as NOTHING, and NOT HIM, this recognition also extends to you and allows you to see your own body as nothing and not yourself. And it is by seeing the body AS NOTHING that it becomes healed because it is no longer being distorted and twisted and forced to try to be something it is not.

"Lesson 294 "My body is a wholly neutral thing."

"I am a Son of God. And can I be another thing as well? Did God create the mortal and corruptible? What use has God's beloved Son for what must die? And yet a neutral thing does not see death, for thoughts of fear are not invested there, nor is a mockery of love bestowed upon it. Its neutrality protects it while it has a use. And afterwards, without a purpose, it is laid aside. It is not sick or old or hurt. It is but functionless, unneeded and cast off."

Here again Jesus reiterates that the physical human body IS NOTHING, and being nothing is it only NEUTRAL. Its neutrality, recognized, "protects it", because if your mind realises the body is neutral it stops giving it magical powers, level confusions, and thus sickness. Sickness is a form of believing that the body level has the power to miscreate in the mind, for example. It can only do that if your mind believes the body is SOMETHING (and not nothing) that has attributes. Those attributes you give it it does NOT have, and giving it attributes makes it sick.

"The body is hardly worth the least defense"

"The body's health is fully guaranteed because it is not limited by time, by weather or fatigue, by food and drink, or any laws you made it serve before. You need do nothing now to make it well, for sickness has become impossible."

If you try to defend the body you attack it and make it sick. If you let it be nothing, it will not be sick. If you make up laws about what it is or isn't, and give it labels, and start calling it holy or beautiful or immortal or innocent, you are delusional. The body cannot be either innocent OR guilty.

This is where I think this whole area is misunderstood or not recognized by many people. We think in either/or terms that something has to be EITHER guilty OR innocent. If it's innocent it must not be guilty. And if ego is guilt, then we think that by taking away guilt from the body and the world we make them innocent. Or if we take away ego we must be removing guilt and that must result in innocence. But that innocence is in the mind, NOT the world or the body. And if we start believing that we pivot on an axis ranging from "the world is guilty" to "the world is innocent" and think that applies to the physical, we will be mistaken. That axis is in our mind only, not on the physical level.

Thus the world doesn't go from being guilty to being innocent, and it doesn't go from being unforgiven to being forgiven. It goes from being SOMETHING TO NOTHING. And that's very different. The body goes from being something to nothing also. While our mind might become more innocent and loving and holy and see from that loving holiness a reflection of love and holiness seemingly "in the world", because the world is a mirror and perception functions like a mirror, that does NOT mean that the world ITSELF has become innocent and holy. That is NOT POSSIBLE because it isn't a true creation or a truly existing present immortal substance.

Jesus is asking us to stop giving the world ANY attributes at all. To withdraw from it ALL the meanings we have given it, regardless of whether we think of those meanings as spiritual and loving and good, or evil and negative and bad. Trying to turn the world - which is nothing - into a "something" IS EGO. Regardless of the form or meaning or whether it seems to symbolize life or death or evil or holiness. Making the world ANYTHING is the problem, because the world is not really there.

"Hallucinations serve to meet the goal of madness. They are the means by which the OUTSIDE world, projected from within, ADJUSTS to sin, and SEEMS to witness to its reality. It still is true that nothing IS without. Yet, upon nothing, are ALL projections made. For it is the PROJECTION which gives the "nothing" ALL the meaning that it holds. What has NO meaning, cannot BE perceived. And meaning ALWAYS looks within, to find itself. And THEN looks out. ALL meaning that you give the world outside, must thus reflect the sight you saw WITHIN. Or better, IF you saw at all, or merely judged AGAINST."

"Earth can reflect Heaven or hell; God or the ego. You need but leave the mirror clean, and clear of all the images of hidden darkness you have drawn upon it. God will shine upon it of Himself."

"What is meaningless is neither good nor bad. Why, then, should a meaningless world upset you? If you could accept the world as meaningless and let the truth be written upon it for you, it would make you indescribably happy. But because it is meaningless, you are impelled to write upon it what you would have it be. It is this you see in it. It is this that is meaningless in truth. Beneath your words is written the Word of God. The truth upsets you now, but when your words have been erased, you will see His. That is the ultimate purpose of these exercises."

"God's teachers can have no regret on giving up the pleasures of the world. Is it a sacrifice to give up pain? Does an adult resent the giving up of children's toys? Does one whose vision has already glimpsed the Face of Christ look back with longing on a slaughter house? No-one who has escaped the world and all its ills looks back on it with condemnation. Yet he must rejoice that he is free of all the sacrifice which its values would demand of him. To them he sacrifices all his freedom. To them he sacrifices all his peace. And to possess them must he sacrifice his hope of Heaven and remembrance of his Father's Love. Who in his sane mind chooses nothing as a substitute for everything?"

"This interpretation of the body will change your mind entirely about its value. Of itself it has NONE."

"Let us today behold earth disappear, at first transformed, and then, forgiven, fade entirely into God's holy Will."

"The body disappears, and no longer hides what lies beyond. It merely ceases to interfere with vision. To roll the stone away is to see beyond the tomb, beyond death, and to understand the body's nothingness. What is understood as nothing must disappear."

When we categorise the world, or split it up, or label it as different, or use its form to dictate what it means, we're failing to recognise that ALL ILLUSIONS ARE THE SAME.

"Nothing I see means anything."

"Make this year different by making it all the same."

If we for example see a sick body and give it a meaning of being real and worse and bad and more frightening, we've driven a wedge between things to keep them apart.

If we see a dead body and we believe it is a picture of awfulness and tragedy and horror, compared to the other bodies, we're trying to push it and separate it off and designate that it means something different to the healthy ones.

All these psychological differences, all the ways we put things in categories and groups, all the extra meanings we pile on top of stuff to distinguish them and say they're not the same, causes us to get lost in the illusion.

One thing seems to be not the same as another thing. One form seems more important or more serious or more threatening than another. The shape of something seems to mean something different to the shape of something else. These all add up to a huge complicated hierarchy of categories.

If we for example think that people are bodies and not souls/minds, and we start valuing bodies, and start wanting bodies to continue indefinitely, that bodies are people. ... and then start to become afraid that the bodies are in danger, and are falling sick, and dying, we've now fallen for the illusion. We start trying to protect the body and keep it instead of recognising the big picture.

A dead body is no more real than a living one. A sick body is no more meaning something true than a healthy one. A large body, a small body, a young body, an old body, a male or female body, a body of a certain nationality or ethnicity, none of it really means anything.

"The death of an illusion means nothing."

The shift that has to take place is a change in perspective and premise. The whole system of spacetime, physicality, matter and bodies, has to be regarded as not real. The whole thing has to be put into ONE category, not divided up or pitched against each other. One single category that says that the properties of one thing is the same as another. That none of it is real.

There then can be no PREFERENCE for one thing over another, no favoritisms, no specialness, no special favour towards certain people, no marginalising or closing off or favouring one group over another. It all has to be ironed out and equalised. No special expectations, no special need to have certain things be a certain way, no resistance to things being in a given form, etc.

The perspective of miracles is that there is no order of difficulty, because there is no perceived structure in the world. The mind becomes unconditional, with one response of love to everything. One singular category, one mind, one will, one perspective, one vantage point, one self, one recognition of everything here as false.

All of the sense of one thing being more important or valid than another has to go. And while it's true that it does not matter whatsoever whether a body is alive or dead, it is also true that in terms of usefulness a healthy body can be a symbol of eternal life. A healthy body can testify an example or image that depicts a higher truth. But even the healthy body is still part of the same equality of unreality with a dead body.

In fear, we make life a one-way street, where we want to avoid anything and everything that might destroy us as a body. But in love, love allows bodies to come and go, suffer and die, shift back and forth between states, and has no actual real preference for any of them. It recognises that the soul/mind beyond the body is untouched, unchanged, perfect in all ways, eternal and can never die. And in that view bodies don't mean anything at all.

While recognising that bodies mean nothing, and it does not matter whatsoever whether they are sick and dead or healthy and seeming to represent immortality, we can still use them as teaching devices in which they do need to be in symbolically healthier states in order to demonstrate healing and forgiveness. But we must still remember that in the larger context, in the big picture, they are all equally nothing. Then we are not attached to whether they come and go or change their form, and no longer fear death.

You can't solve a problem from within the same 'level' that the problem exists. This is because once you're inside the problem, you're unable to see clearly and cannot tell what is happening. This is why those who are insane do not realize they are insane and don't know how to get back to sanity.

This is why we need help from a higher level: Holy Spirit.

The whole world is spinning its wheels trying to solve problems using the same level that the problem is on. For example, the body is an illusion, and yet we ask the body to tell us what is real. The body is part of the dream, and we ask it to tell us how to fix stuff in the dream. The body can't fix the dream because it is itself a dream. It is limited.

All true HELP must come from outside of the dream from a higher level: Holy Spirit.

I accept correction.

If you were witness to a miracle happening, you would probably be simultaneously in awe, perhaps frightened, stunned, and it would also defy a whole bunch of 'laws' that you believe are true.

If it seems that it can't be possible that someone's broken leg is suddenly healed, there is just "no way" that you can accept that this is possible, and yet it happens in front of your face, or even to your own body, this is going to produce a whole bunch of reactions.

One of the things that witnessing a miracle will do is it will DEMONSTRATE to your mind, factually and experientially, that something has just happened which does not FIT into your belief system or your idea of reality. Something just occurred which defies all of the laws that you thought were real. That alone will EDUCATE you, by demonstration and experience, that the laws you thought were true cannot be.

It will also cause your mind to become momentarily aware of a state of being which transcends form. "Miracles are temporary shifts into invisibility, that is why they heal" - ACIM.

"Principle 16 - Miracles are teaching devices" - ACIM

If one moment your hand is burnt, and then in the next moment your hand is suddenly not burnt, this miracle will defy and transcend all physical laws. Your mind will not be able to process this at the ego level. It will be bypassed. Your mind will become aware even if just briefly, that bodies can't be real, or at least that physical form can't be 'stuck' being in a certain state, and this will give you access to TRUTH experientially. This will undermine possibly everything you believe in, but you won't be able to deny it. (The attempt to then DENY this 'attack by truth' will make you sick. ;-)

This is similarly what happened when Jesus went through the crucifixion. He did it to demonstrate that the body is not real and death is not real. When one moment the body seems to be being tortured and killed, and then seems to die, and then a few days later shows up again as though nothing happened... it's not just a matter of oh look, there's Jesus.. your mind instead is going to have an instantaneous shift in awareness.

If Jesus is showing you to your face, that bodies can be switched on and off at will, one moment being dead and the next moment being perfectly alive again, you aren't going to initially be able to comprehend HOW, and just the mere fact of you experiencing this will SHOW YOU and make you aware that the body CAN'T be real - that death CAN'T be real, because here is the PROOF of that staring you in the face.

This has a profound healing effect on the mind and CAUSES awakening.

This is why miracles are also teaching devices because they demonstrate the truth and bypass all of the ego's laws and give examples of, experiences of, the truth in action. They educate by example that the physical laws CANNOT be true. And so they have the potential to instantly awaken and to instantly destroy illusions and false beliefs.

If Jesus showed up next to you right now, and then told you to shoot him dead, and you did it, and then he got up and there was no bullet hole and he was perfectly fine, it would blow your mind. Your mind would HAVE to expand in order to accommodate the evidence. It would show you perhaps for the first time in your life a demonstration of how bodies are not real. And you would've been always assuming that bodies are fixed and objective and constant and all the other illusions about them. And now suddenly Jesus shows you that they are nothing but images which can be flipped into any state at a moment's notice... that totally blows your entire world view about what bodies are. It's highly educational.

That's why Jesus uses miracles for TEACHING, because they demonstrate the truth and teach by experiential example, which defies the ego's thought system and baffles onlookers, causing them to be forced into an awakening.

This is also why many Course students DO NOT REALLY BELIEVE IN MIRACLES, because it is such a world-defying, body-defying, mind-warping, totally transcendent experience that the ego cannot conceive of it, does not support it, doesn't believe in it, can't be open to it, and doesn't understand it. So there is a LOT of resistance against the idea that Jesus LITERALLY is teaching us to perform such miracles.

WHAT ARE THE LEVELS?

1. God is the primary level of reality. God "causes" the 2nd level.

2. Creation, heaven, Holy Spirit, Sonship. This is a permanent pre-separation state where many children of God live in harmony. Each child has a mind, and some of those minds chose to believe in mis-creating another level.

3. This universe, including Earth and all human bodies. The "purest" way to experience this level is in true perception, a reflection of heaven, the face of Christ, once-removed from Heaven. Being in this world you still have a choice whether to be in true perception or false perception. The making of this level introduced or came from "level confusion".

4. False perception produces hallucinations and distortions of imagined worlds laid on top of or as a "perception of" the world. This is the experience of hell on earth. The world itself is still an illusion shared by the many sons of God, so now there's illusions on top of illusions.

In ACIM Jesus is NOT always talking about the same level. Each level is a different CONTEXT, and each is kind of "inside" the one above it. So if he's talking e.g. about your perception of the world, he's talking about you being in false perception and transitioning to true perception. If he talks about "the world IS perception" he's now talking at a higher level than that - level 3. If he talks about "there is no world" he's talking even higher than that, at level 2.

If you read ACIM believing that there is "only one level" or that everything it says is "true everywhere" or in all contexts, you WILL become confused and mistaken. All kinds of false conclusions come from this.

Another very common mistake is "hopping around the levels" during mid-sentence in order to try to justify or justify-against something being true. We've all done this ;-) For example "the body isn't real so why bother healing it" or "the world doesn't exist so why perform miracles". That's an intellectual straddling of two simultaneous levels and trying to make the truth of one override the other. That is an error in logical reasoning. Some people aim straight for higher level non-duality kind of truth being the only valid level, which produces profound denial and level confusion.

WHAT IS LEVEL CONFUSION

The first level confusion occurred when we as God's "effect" (creation) turned around and pretended that we, on a "lower level" could be the CAUSE of the higher level that caused us. Our attempt to "cause God", or to will against God, or affect God (sin), is the authority problem, and it is also level confusion.

So level confusion means that someone is confused about which level causes which other level. What is cause, and what is effect. A common way this plays out is someone takes something Jesus says at some higher level, and then attempts to "apply it to" a lower level context, in order to "explain away" there being any relevance to anything said about the lower level. This is a classic intellectual defense, and an error in reasoning.

An example might be, the course says I am not a body so I will stop eating. Or, the course says my hobbies are not real so I am not going to do them. Or the course says I'm not a body I am free, so when anyone says anything about bodies I'm going to overrule them and trump their claims by *switching context*, ignoring the context of the conversation, and pretending that the higher truth is the only one that applies here - this is intellectual arrogance.

Confusing cause and effect leads to the belief in magic, which is the belief that something which is actually an effect, is causing you, and producing effects in you. It also means you have turned yourself from "cause" into an effect. It also relates to how you see God, believing you are the cause of Him and therefore can produce effects in Him (sin) - which leads to the death wish.

And as Jesus says, "all sickness comes from a confusion of the levels." Which means, ALL forms of sickness (body or otherwise) show up when you believe that you are NOT the cause, and instead something BELOW you is the cause of you, making you its effect. It's the same thing as believing the BODY causes the MIND and can make itself sick against your will. It's as if you have switched the higher and lower levels around. Jesus also talks about how MIRACLES restore the "order of the levels". Ie, they put causality where it belongs (e.g. in the mind) and effect where it belongs (e.g. the body/world).

Fixing a faulty perception of cause-effect rearranges the levels into their natural order and prevents you from seeing yourself as "at the effect of the world I see." It places you back in the driving seat of recognizing that nothing happens to you against your will. Your mind is on one level, your body is on another. Similarly, your mind is on a level BELOW or WITHIN God's level. Your mind is also below the level of your soul (the soul never leaves the sight of God, each soul has their own mind which can choose whether to accept God's will or not).

So level confusion began with the separation idea. And it will continue until you are in the atonement. Until then, you likely will continue confusing levels and seeing things "backwards".

This is why we have to learn to discern WHEN Jesus is talking at one level, and when He is talking at another.

It can SEEM as if Jesus is contradicting Himself if He says one thing and then later says another. But these two things would ONLY contradict if they were on the SAME level. When you realize they are NOT on the same level, it makes more sense. For example when He says the body is not real and God did not create it, that is a higher level truth. When he says the body can be used as a communication device to extend love, that IS on a LOWER level. And therefore it IS confined to and limited to the context of having a body, and all the truths Jesus teaches about the body's unreality/inimportance/nothingness are STILL true. So you have to beware of which level he's talking at and when.

Just even realizing that the course HAS levels was really eye opening for me a few years ago. Until then I just lumped everything together. When you realize Jesus is teaching at and talking in different contexts, it really really clarifies a lot of things. Many people struggle with this, and it's why a lot of the course didn't seem to add up for me for many years.

One final note. When we use higher level concepts to "dismiss" the validity of anything at a lower level, that too is level confusion, and a form of denial. e.g. "there is no world, why bother healing people" is level confusion. Within the context of the world, WHILE there is a world, we ARE to heal people. UNTIL there is no world level, it's not our experiential truth that there is no world. AFTER the world has disappeared, there will be no more need for these miracles. You have to remember what is happening WHEN and where you actually ARE in the context of levels. Otherwise the result of this is just more split mindedness and denial.

To be awake in the atonement is to have NO level confusion. That means you realize you are the CAUSE of everything you experience. It means you know NOTHING can happen to you against your will, and never has. It is the secret to salvation - that you must have done it all to yourself, and you now choose again. It also means you now have POWER OVER THE LOWER LEVEL, which makes you a MIRACLE WORKER who can now break and override ALL of the ego's laws, including laws of physics, time, space, biology, etc.

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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