We have many names for death. Headaches, cancer, diabetes, wounds, heartache, unhappiness, grief, lack, depression, insanity, all of it is really death. According to ACIM anything even slightly less than total immortality - eternal life - is a form of death.

"Death is a thought which takes on many forms, often unrecognized. It may appear as sadness, fear, anxiety or doubt; as anger, faithlessness and lack of trust; concern for bodies, envy, and all forms in which the wish to be as you are not may come to tempt you. All such thoughts are but reflections of the worshipping of death as savior and as giver of release."

We have categorized all these sicknesses as if to say there is an entire hierarchy of illusions, some more severe or more dangerous or more total. But they are all one thing, really. Fear of cancer is really fear of death. A cold is a small death. Being sad is death. Anything which moves us away from eternal life is attempted suicide. Any slight lack of absolute joy and worthiness is a sense of having died.

So it's not like, you've just got an issue with a certain kind of sickness, or an inherited specific problem, or a propensity to contract certain issues in certain situations. It's all really one thing. One illusion, all of it is death, and it has only one solution.

"Without the idea of death there is no world."

"Death is the central dream from which all illusions stem. Is it not madness to think of life as being born, aging, losing vitality, and dying in the end?"

Each time we are unhappy we're moving into death. Each time we're afraid of sicknesss we're moving closer to death. Each time we hold a grievance we want some death. Each time there's a slight twinge of annoyance we're going into death mode.

When we are as God created us, willing to be only that, we are immortal. "You are immortal and you cannot die." And that immortality is accompanied by God's will, joy, love, eternal life, peace, happiness, constant perfection, holiness, creation, etc. These are our natural birthright, given by God. When we move in any way against these things or reject or deny them we are attempting death.

"All forms of sickness, even unto death, are physical expressions of the fear of awakening. They are attempts to reinforce UNCONSCIOUSNESS out of fear of CONSCIOUSNESS. This is a pathetic way of TRYING NOT TO KNOW by rendering the faculties for knowing ineffectual. "Rest in peace" is a blessing for the living, not the dead, because rest comes from waking, not from sleeping. Sleep is withdrawing; waking is JOINING."

Each time we move into unconsciousness in some way, into some kind of life-denying rejection of love and joining, a breakdown in our holy relationship, we are trying to bring about death by making ourselves UNAWARE of the truth. This unawareness, attempted unconsciousness, is attempted death and attempted murder. It's not in our best interests, although ultimately it's just a dream and not a reality. But dreams can be nightmares to those who don't want life.

A Course in Miracles is a course in life. A return to immortality. Resurrection from a state of death. We are literally coming back to life, coming home to eternity, and returning to immortality in God.

"Sickness is but a "little" death; a form of vengeance not yet total. Yet it speaks with certainty for what it represents. The bleak and bitter picture you have sent your brother, YOU have looked upon in grief. And everything that it has shown to him have you believed, BECAUSE it witnessed to the guilt in him, which you perceived and loved. Now in the hands made gentle by His touch, the Holy Spirit lays a picture of a DIFFERENT you. It is a picture of a body still, for what you REALLY are can not be seen nor pictured. But THIS one has NOT been used for purpose of attack, and therefore never suffered pain at all. IT witnesses to the eternal truth that you can not BE hurt, and points BEYOND itself to both YOUR innocence and HIS."

"You are immortal and you cannot die. But you can confuse yourself with things that do."

If you're like me, you probably regard your "self", whatever sense of self you have as "me", this self that seems to perceive and have emotions, as being NOT the ego. And you probably regard the ego as something tucked away in a dark corner that surfaces once in a while, something that you don't think of as "being" all the time. Surely your general day-to-day "self", that you refer to as "me", is not the ego?

But what if the entire sense of who you've regarded yourself as this whole time, who you call by your name, including all your emotions and egoic thoughts, all sense of a self that can suffer in any way, IS the ego? And what if that is not real, and your entire sense of being this self that suffers and feels unhappy and can be hurt is not really the real you?

Jesus hints that our personalities are superficial...

"The surface traits of God's teachers are not at all alike. They do not look alike to the body's eyes, they come from vastly different backgrounds, their experiences of the world vary greatly, and their superficial "personalities" are quite distinct."

In truth we're supposed to be experiencing a state of immortality and perfection where we are permanently happy, unaffected, invulnerable, incapable of suffering in any way. Our real self cannot suffer or die, or cannot suffer loss, cannot grieve, cannot be upset, cannot be unhappy or lacking peace in any way.

ACIM tells tells us that "Happiness must be constant" and "God's will for me is perfect happiness" and "Reality is a constant state" and "Immortality is a constant state." If your happiness is meant to be constant, how is it possible that you EVER experience unhappiness? It also tells us that we cannot really suffer, and whatever is experiencing the suffering cannot be my self. As if we have a sort of imposter self, a second self, that we've identified with as who we are, but isn't who we really are.

"The self you made is not the Son of God. Therefore this self does not exist at all. And anything it seems to do and think means nothing."

"The self you made, evil and full of sin, is meaningless. Your sinlessness is guaranteed by God, and light and joy and peace abide in you."

"I am in the likeness of my creator. I cannot suffer, I cannot experience loss, and I cannot die." Also lesson 248 says "Whatever suffers is not part of me. What grieves is not myself. What is in pain is but illusion in my mind."

Șo if "I" seem to be having upsets of any kind, unhappiness, sadness, loss, grief, guilt, shame, fear, anger, anything that isn't constant permanent joy, that "stuff" cannot really be a part of my real self. My real self cannot suffer and cannot be unhappy. My real self cannot experience any kind of loss or deprivation or guilt or anything less than perfection.

So if that's true, then what is this self that seems to suffer? And I don't mean some remote hidden ego, I mean the very self, out in the open every day, that you think of as "you" this whole time. On a daily basis, going through life reacting to things, having upset emotions, feeling horrible about stuff, being unhappy, perceiving threats, etc. It's way more out in the open and much closer to "you" than you might have realised. You're being it every single day.

This "you" that you're being, this you that suffers and is unhappy and has grief and anger and so on, that experiences any kind of suffering, THAT is ego (being identified with ego). Or more accurately, who you are has identified WITH a "suffering self", and you see yourself AS IT, as a self that suffers. A self that can feel hurt, a self that has pain, a self that grieves losses, a self that can be in fear or guilt. When "you" suffer, ego is suffering, and YOU are believing IT is who and what you are, as if it is YOUR suffering.

Somehow there has been a mixup, where you currently find yourself "constantly" experiencing various problems and reactions and upset feelings, thinking that these feelings are a part of yourself, that it's even POSSIBLE for you to have such feelings.

How can an immortal perfect loving constantly joyful being ever have even the slightest unhappiness as a part of themselves? They can't. So it then begs the question, this "self" that seems to suffer, which is the combination of your mind plus a false identification WITH ego/body/suffering, can it really be who and what you are? Is this suffering self really you? Can YOU really suffer at all?

This you that you've been all your life and think of as normal, that has emotional reactions and instability and fears and guilts. Can this possibly be a part of yourself as God created you? Jesus says that you cannot suffer and you cannot die. He says you cannot be unhappy and you cannot experience loss. How if you are experiencing loss and are unhappy, is that really YOU that is experiencing it? Or are you experiencing a false sense of self identity, bound to some kind of egoic construct, that sees "itself" (yourself) as even capable of suffering?

If I am having grief and loss for example it feels like "I" am grieving, and I have the feelings, and I feel unhappy, and I have the emotions and I have the cries and I am the one who has had a loss. But this can't be true. My mind can't bring an "end" to the loss by trying to "get over it" as an ego-identified self, but it can dis-identify from that which believes in loss, and that indeed will end it.

So if there is a feeling of loss, it has to be false, and it cannot be a part of myself. If I feel like, or experience it like, "I" am the one who IS IN the loss, HAVING the loss, then I have identified with something that can't be a part of myself in truth. My real self cannot ever lose anything, because nothing real can be threatened.

In such a suffering situation it means my so-called "ego" is not tucked away hidden from sight in the background, it's something I am actively BINDING to and see myself as IN, like I'm wearing it, and have identified WITH it, as if I am trying to be ONE WITH IT, living out from it every second of every day.

And that puts it right in front of my face and even closer than that. It's lurking in plain sight in the very sense of false "self", in the sense of "I am suffering". That it's ME that is suffering. That's my identification with something false. God-given mind, believing falsely.

That's pretty eye opening because no longer does it mean that the ego is some background figure that rears its head occasionally. Even if it is, identifying WITH AND AS it, trying to BE an ego, binds me to it and makes me experience life as though I am suffering. I am the one who is feeling, I am the one who is upset. Only ego can be upset, and if I am UNITING with ego I will be upset as though it's my own upset. And that leads to unconsciousness - spiritual sleep.

So if we ask ourselves, who or what am I, and if there is a feeling of upset, can this feeling of upset really be a PART of me? Can it be mine? Can it possibly be me that is really suffering, if it's impossible for my constant divine self to suffer, ever? If who I really am can NEVER suffer in any way, how can I BE something that suffers, and how can the suffering be truly mine?

It then frames your egoic emotion reactions, yours stresses, as not really yours. How can these upset feelings be yours? Yes you are identified and "one with" the ego self that suffers and who sees itself as capable of suffering through its false narrow perception, but this is a false association. IT's suffering cannot be YOUR suffering unless your sense of identity is confused with it. We don't just have a little ego in the back of our minds, we are actively holding onto it and trying to BE it and regard it as us!

So now it brings into question, whether we should be distancing ourselves from, detaching from, whatever seems to be suffering, and from suffering itself. If we have upset feelings in any way, perhaps we need to be telling ourselves, these feelings are NOT a part of me, I cannot suffer, and therefore I cannot be having these feelings. I'm not having these feelings. And we must have chosen to have them if we've put them there.

That seems pretty radical, to just regard all upset emotions and sickness and suffering as impossible and not a part of you.

"No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent."

If we are meant to be fully identified with and as immortal spirit, then we need to shift our identification away from this "suffering self". We can't BE a self that suffers if we are permanently holy. We can't be a self that is vulnerable and attackable, or frightenable, or capable of being guilty, or of experiencing loss and grief. Whoever or whatever is having that stuff, it can't be me or mine. And if it's there and I'm immersed in it so much that I feel like "its mine", I am unconscious and have identified with ego, and have forgotten who I am.

And that really brings into question, who are you really? Perhaps you are being FAR more ego than you thought. Perhaps every single day you are immersed in egotism and suffering and unhappiness. Perhaps your whole sense of identity is lost and wrapped up in living AS an egoic entity, seeing yourself as having emotions that are impossible in reality, as having forms of suffering that cannot affect your soul.

Perhaps you are much more ego-identified than you ever thought possible, and perhaps your whole sense of self, of who and what you are, is much more out of touch with your real self than you thoughts. Perhaps your real self is on some whole other level or dimension, and perhaps this self you're being every day is the self that is the "not me that lurks in the dark corner". To your real self, made of light, your everyday suffering self IS trying to be an ego. Who you have become, is not who you are.

Are we ready to identify fully with spirit, stop seeing ourselves as capable of suffering, bringing into question ALL ego emotions and reactions, and even questioning whether we are the self that we thought we were all this time? What if you are not you, and you are not being yourself right now, and you don't even know who you are?

"There is no statement that the world is more afraid to hear than this: I do not know the thing I am, and THEREFORE do not know what I am doing, where I am, or how to look upon the world and on myself." Yet in this learning is salvation born. And what you are will TELL you of Itself."

This will be a touchy and controversial subject. But we need to be more honest about death and what exactly is going on when spiritual people keep getting sick.

When someone's body dies, and when people have believed that the body IS the person through body-identification, there is a sense of loss. And this makes sense.

Something "real" seems to have been destroyed. If this were true, it SHOULD induce grief. If a real being has ended, it is definitely grounds for grief. This perceived "real death" can induce horrifyingly intense feelings of loss, massive waves of grieving and anger and hurt and loneliness etc.

All of those experiences and feelings can be extremely difficult to go through. Pangs of grief that come out of nowhere. Constant floods of emotions causing huge amounts of crying. A sense of missing and longing, an unfairness, and a justified anger. All of this accompanies the belief that something real has died.

Because of this, it then becomes very difficult to say ANYTHING about death, about what the person chose, about how the sickness came about, or to QUESTION in any way whether the person themselves had something to do with it. To even suggest that someone wanted to die, caused it to happen, chose it, or used it on purpose, seems like a horrible slander against the central character in the dying.

Indeed, when some body person dies, the dying, as the ego interprets it, appears to be the loss of an innocent victim. Ego beliefs tell you that they did not ask for this, they could not stop it, they did not want it, it could not be avoided, it happened unfairly, it victimized them, the person suffered greatly, it was horrible to watch, it was so sad and such a loss, etc. All of this appears to be true when a person is regarded as a body.

In light of this, when we are framing a person as the face of innocence, an innocent helpless victim of death "happening to them" or of diseases being "acquired" from the world, or the environment hurting someone etc, we make it look like the person is "untouchable" in their innocence. We start talking about them as if they were an angel. We go into a total denial of anything they seemed to do wrong. And no-one then dares to say a single word which might imply the person was anything OTHER than absolutely pure and perfect.

As a result of this behavior and this "falling for" the APPEARANCE that the person died against their will, death itself becomes protected. It becomes shielded by a facade of innocence and victimhood, helplessness and powerlessness. As if the person couldn't lift a single finger to influence anything that happened, and as a result was completely unfairly ripped away by forces beyond their control.

Death itself benefits from this view. By framing "dyers" as innocent victims, it puts up a powerful shield of denial, which seems impenetrable. And because it is framed as innocence, everyone suddenly is watchful of anyone even remotely suggesting that the person was "not innocent" in any way. There is a protectiveness that suddenly comes over people, which then justifies immense anger and projection, if anyone should dare to even HINT at the idea that the death was not how it appeared to be. As if death is an innocent baby that no-one can touch with a bargepole.

To even then question death at all, to suggest a person might've chosen it, that they caused it, or wanted it, or made it happen, or used it to try to kill the Son of God, would be considered a kind of blasphemy. And anyone who speaks out against death then is considered some kind of horrible insensitive accuser, victimizer and attacker, who has come to trample on the very carefully laid picture-frame of death-encrusted jewels that surrounds the tomb. To question death then seems completely off-topic, inappropriate, un-asked for, unwanted, and an act of war. How dare you suggest death is a lie or that all death is suicide?

By doing do, we never really get to question death itself. We keep hiding it behind this shield of illusions. We keep framing people as innocent victims who never wanted what happened. We keep denying that anyone ever chose any of it. And all that revolves around false perceptions, perceptions of a person AS a body, and AS a victim of the world.

It is a fact, however, that A Course in Miracles takes a radically OPPOSITE view of death than this. A view which would actually reveal a lot of activities taking place by the egos of not only those who die, but by those who mourn for them also. Those who are in grief and loss, as horrible as those experiences may be, are revealed to nevertheless be mistaken. Jesus even goes so far as to quite blatantly point out that those who attend funerals and who grieve over dead bodies, are completely going against God's will. He basically calls them death-worshippers.

"But what of those whose dedication it is NOT to live? The black-draped "sinners," the ego's mournful chorus, plodding so heavily AWAY from life, dragging their chains and marching in the slow procession that honors their grim master, lord of death."

"One thing is sure; God, Who created neither sin nor death, wills not that you be bound by them. He knows of neither sin NOR its result. The shrouded figures in the funeral procession march not in honor of their Creator, ***Whose Will it is they LIVE. They are not FOLLOWING it; they are OPPOSING it.*** And what is the black-draped body they would bury? A body THEY dedicated to death, a symbol of corruption, a sacrifice to sin, OFFERED to sin to feed upon, and keep ITSELF alive. A thing condemned, ***damned by its maker***, and lamented by every mourner who looks upon it as himself."

So the way Jesus describes this is that, those who die, AND those who react to the death on the basis of body-identification and ego loss and "something real died", which is a mistaken perception, are death worshippers. They are people who are themselves dead. The walking psychologically dead, who are actually worshippers of death and sickness, who make bodies real, who react to body deaths in horror, but whose egos are secretly celebrating the proof that yet another Son of God has been slain.

These truths are underneath the grief and the loss and the horrible aftershocks of "someone dying", and as such remain buried in the minds of most people. These truths are so opposite to "how terrible it is that someone died" attitudes that it would embarrass and likely induce guilt in someone to whom it were revealed. And that's because people who are circling around death like vultures are trying to perpetuate death and keep it going.

Jesus is very clear in A Course in Miracles that this is a course in life, in living, in resurrection, and in the surmounting of death. We are being asked to "swear not to die", and to be so committed to the goal of LIFE, that we completely blot out and make death IMPOSSIBLE. Even that our bodies should enter a state of completely healthy functioning, not merely devoid of sickness but actually INCAPABLE of becoming sick or dead. Where they are locked into health because the mind is healed.

Jesus once told me personally, that the entire purpose of this life, is "to eradicate death in all its forms."

Such a teaching is obviously completely diametrically opposed to death, to sickness, to suffering, and to any kind of pity party about someone's body seeming to come to an end. We're even told that the Holy Spirit will produce a "picture of you" (a body) which has never been hurt or suffered pain in any way, and therefore symbolizes eternal life and immortality, teaching your brothers who look upon it that they are sinless.

"Use it to bring the Word of God to those who have It not, and the body becomes holy. Because it is holy it cannot be sick, nor can it die."

"Now in the hands made gentle by His touch, the Holy Spirit lays a picture of a DIFFERENT you. It is a picture of a body still, for what you REALLY are can not be seen nor pictured. But THIS one has NOT been used for purpose of attack, and therefore never suffered pain at all. IT witnesses to the eternal truth that you can not BE hurt, and points BEYOND itself to both YOUR innocence and HIS."

There is even an entire radical teaching in ACIM about the fact that when you project sin or use the body for attack in any way, the body itself becomes sick. And the body is thus used as a messenger to try to communicate to those who look upon it that they are the CAUSE of its sickness. Thus, a body which is sick, broken, damaged, diseased, or in any way defective, in fact physically ACCUSES others of being sinful. It is what the course calls "a picture of crucifixion", which you show to your brothers in order to condemn them and be contagious in negatively affecting them.

"This sick and sorry picture YOU accept, if only it can serve to punish him. The sick are merciless to everyone, and in contagion do they seek to kill. Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."

As a result, Jesus is EXTREMELY clear that any amount of sickness in the physical body at all IS PROOF that the mind HAS NOT been healed. That if there is still physical sickness, there has NOT been a forgiveness. The forgiveness is not REAL, unless it has brought a healing to your body and to the body of your brother. That if the body remains broken, it CONTINUES to accuse your brother of sin, and teaches by double messages. That no-one can learn from this contradictory demonstration because a) mind is claiming to be healed and b) body is proving otherwise. No-one will listen to such a hypocritical assertion.

So basically Jesus is saying that we need to put our money where our mouth is, and we need to become genuinely healed in the mind, SO THAT the body is FORCED to be healthy. And by doing so, we make all physical sickness and death IMPOSSIBLE. So much so, that the body can no longer become sick, be made to be sick, be caused to die against your will, or in any way decay. That it cannot even age and grow old, or become decrepit over time, or malfunction as a result of "natural processes."

Jesus wants us to learn that we are NOT at the effect of death. That we have power OVER death. And in fact that we MUST gain power over death if we are to reach atonement and resurrection. If there is any way, any loophole, any exception, in which the body could potentially still be made to be sick WITHOUT your consent, there is still a power in the separation that can KEEP the son of God in hell forever. The notion that there is a force in the world that can MAKE you die, against your will, is nothing more than a fantasy belief in death and an attempt to GIVE it power over you.

"No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent."

Whether you are an ACIM person or not, if the body is sick, it is simply because the MIND is sick. And if the mind is sick, it projects its sickness onto the body. And therefore the mind has to be healed. And when the main is healed, the mind DOES ALWAYS heal the body. And the body cannot resist this, it cannot maintain its own sickness, it cannot keep dying on its own, and it cannot stop the mind from forcing it to be well. A guiltless mind HEALS the body and makes sickness and death impossible.

"It is the dream in which the body functions perfectly, having no function except communication."

THIS ..,. is what everyone is supposed to be achieving...

"The body can become a sign of life, a promise of redemption, and a breath of immortality to those grown sick of breathing in the fetid scent of death. Let it have healing as its PURPOSE. Then will it send forth the message it received, and by its health and loveliness proclaim the truth and value that it represents. Let it receive the power to represent an endless life, forever unattacked. And to your brother let its message be, "Behold me, brother, at your hand I live.""

If you do not reach this state, then you have not reached the resurrection, and you have not finished the curriculum of ACIM. The curriculum of ACIM ends in resurrection, NOT death, and resurrection means LIFE, which is the opposite of death. Anyone who produces sickness in the body HAS in truth CAUSED it to be sick on purpose, for the purpose of hatred and attack and murder, in an attempt to prove that the son of God is guilty and deserves to die. Anyone who HAS died as a seeming "effect" of physical sicknesses such as cancer, HAS NOT HEALED THEIR MIND fully.

So to put it simply, people keep dying because they have not reached resurrection. They keep dying because they keep identifying with the body. They keep dying because they have not fully healed their minds. They keep dying because they are not done with the curriculum. A person can become closer to not dying, for sure, and can still cause death while being mostly healed. But until a person is fully healed the body will be attacked. Only in TOTAL RESURRECTION does a person reach a state in which they can be said to be "fully awake" and able to leave the dream permanently. "A dream of death is not left by death but by truth."

In such a state, the body is INCAPABLE of being sick or becoming sick. It cannot rot or decay. It cannot contain cancers or any other malfunctions. In fact, the only way to remove it then is to make it disappear. And this is precisely what Jesus did in his resurrection, causing his body to DISAPPEAR because he recognized it was NOTHING. This happened because recognized that the body IS an illusion of death (separation) and that it was not true. He erased the body and erased the separation in his mind, attaining total resurrection.

We need to drop the idol worship, we need to stop thinking that death is natural and inevitable, we need to stop buying into body identification which is guaranteed to induce grief and loss, we need to stop thinking that death is God's will, we need to stop believing that you OR your body can die as a result of causes outside of your control, we need to question death and recognize it as a lie, and we need to STOP CHOOSING IT. You do NOT have to die!!!

"A broken body shows the mind has NOT been healed. A miracle of healing proves that separation is WITHOUT effect."

"The guiltless mind cannot suffer. Being sane, it heals the body because IT has been healed. The sane mind cannot conceive of illness, because it cannot conceive of attacking anything or anyone."

"To witness sin, and yet forgive it, is a paradox which reason cannot see. For it maintains what has been done to you DESERVES no pardon. And, by GIVING it, you grant your brother mercy, but retain the proof (a sick body) he is not REALLY innocent. The sick remain accusers. They cannot forgive their brothers AND themselves as well."

"The power of witness is beyond belief, because it brings conviction in its wake. The witness is believed BECAUSE he points beyond himself, to what he REPRESENTS. A sick and suffering you but represents your brother's guilt; the witness which you send, lest he forget the injuries he gave, from which you swear he never will escape. This sick and sorry picture YOU accept, if only it can serve to punish him. The sick are merciless to everyone, and in contagion do they seek to kill. Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."

"The resurrection is the denial of death, being the assertion of life. Thus is all the thinking of the world reversed entirely."

"Here the curriculum ends."

"Thus does the miracle undo all things the world attests can never BE undone. And hopelessness and death MUST disappear before the ancient clarion call of life. This call has power FAR beyond the weak and miserable cry of death and guilt."

"What you would prove to him you will believe. The power of witness COMES from your belief. And everything you say or do or think but testifies to what you teach to him. Your body can be means to teach that it has never suffered pain because of him. And in its healing can it offer him mute testimony to his innocence. It is THIS testimony that can speak with power greater than a thousand tongues. For here is his forgiveness PROVED to him. A miracle can offer nothing LESS to him than it has given unto you. So does your healing show your mind is healed, and has forgiven what he did NOT do. And so is HE convinced his innocence was never lost, and healed along with you."

Jesus "My body disappeared because I had no illusion about it. The last one had gone. It was laid in the tomb, but there was nothing left to bury. It did not disintegrate because the unreal cannot die. It merely became what it always was. And that is what "rolling the stone away" means. The body disappears, and no longer hides what lies beyond. It merely ceases to interfere with vision. To roll the stone away is to see beyond the tomb, beyond death, and to understand the body's nothingness. What is understood as nothing must disappear."

A powerful lesson: ACIM 152 - nobody dies without their own consent... this blows absolutely all victimhood out of the water...

"152: **The power of decision is my own.**

No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the outcomes that he wants. And no one dies without his own consent. Nothing occurs but represents your wish, and nothing is omitted that you choose. Here is your world, complete in all details. Here is its whole reality for you. And it is only here salvation is.

You may believe that this position is extreme, and too inclusive to be true. Yet can truth have exceptions? If you have the gift of everything, can loss be real? Can pain be part of peace, or grief of joy? Can fear and sickness enter in a mind where love and perfect holiness abide? Truth must be all-inclusive, if it be the truth at all. Accept no opposites and no exceptions, for to do so is to contradict the truth entirely.

Salvation is the recognition that the truth is true, and nothing else is true."

A simple, easy technique I recently learned helps with healing emotions.

Most of your emotions are felt and stored in your belly. Your 'heart', emotionally, extends from your chest down into your belly.

When you cry, you will notice that most of what you feel is located in the belly region. Some people say there's kind of a 'second brain' there, because there's a lot of nerve endings in that area. You also might sometimes hear a 'voice' from that area, which is the voice of the inner child or the voice of an emotional hurt. Also if you are strongly upset e.g. deep grief, you'll notice it can upset your whole stomach area and interfere with digestion.

Now, with your attention/focus, think of your focus as a bucket in a well. The top of the well is in your head. Lower the bucket/attention down into your belly, i.e. shift your attention to the 'pit of your stomach' where you feel deeply.

Holding your attention there, perhaps focusing on an upsetting feeling you have, invite Jesus to come into your body and to heal this feeling. Invite him to join you in that low stomach area where you're having the feeling.

You should hopefully notice that He will come in and wash away the feeling like it's practically nothing, leaving you feeling happier.

Worth a try. I've tried it a few times, it seems to work

"The body appears to be largely self-motivated and independent, yet it actually responds only to the intentions of the mind. If the mind wants to use it for attack in any form, it becomes prey to sickness, AGE AND DECAY. If the mind accepts the Holy Spirit's purpose for it instead, it becomes a useful way of communicating with others, invulnerable as long as it is needed, and to be gently laid by when its use is over. Of itself it is neutral, as is everything in the world of perception. Whether it is used for the goals of the ego or the Holy Spirit depends entirely on what the mind wants."

"How can I know who I am when I see myself as under constant attack? 3 Pain, illness, loss, AGE and death seem to threaten me."

"The mind that thinks it is a sin has but one purpose; that the body be the source of sin, to keep it in the prison house it chose and guards and holds itself at bay, a sleeping prisoner to the snarling dogs of hate and evil, sickness and attack; of pain and AGE, of grief and suffering."

" Is it not madness to think of life as being born, AGING, losing vitality, and dying in the end?"

"The body's health is fully guaranteed, because it is NOT LIMITED BY TIME, by weather or FATIGUE, by food and drink, or any laws you made it serve before. 4 You need do nothing now to make it well, for sickness has become impossible."

"And yet a neutral thing does not see death, for thoughts of fear are not invested there, nor is a mockery of love bestowed upon it. 6 Its neutrality protects it while it has a use. 7 And afterwards, without a purpose, it is laid aside. 8 It is not sick NOR OLD nor hurt. 9 It is but functionless, unneeded and cast off."

Lately when I read ACIM talking about time, I have a different impression of it. There's because there's "physical" time and "psychological" time, like two layers.

In some parts we're told basically that as soon as the current moment is done, it is gone. That whatever is "here and now" in the physical sense, is all that there remains. Prior configurations, previous states, stuff that seemed to happen before, it's all over the instant it happens. This "physical time", part of spacetime, is a constantly evolving changing world of form.

Then in other parts Jesus talks more about a kind of psychological time. This psychological time is an interpretation of what's happening, in which you can either be very present with whatever is physically here now, or you can be somewhat distanced from it by focusing on beliefs and memories about stuff from "the past".

In our minds we have sort of invented an idea of the past, in which we keep holding onto stuff which is already gone. So the physical "time" of spacetime seems to march onward, in which the states of material objects are gone forever and have been replaced, and in which only the current stuff you are faced with now is all that's left. And then there's an overlay of psychological perception and use of the world, which can be deeply invested in things that have gone by, or present here now.

When the mind is much more present with what it is faced with here and now, it is closer to what seems to be called a "holy instant", or in effect, moments of the current configuration of the world which are squarely focused on the present here and now, seen without looking toward the past or future.

An instant of spacetime, a moment of happenings, present events and arrangements of objects etc, as though keeping pace with it and always focusing on what is current. Jesus seems to call this immediacy of and use of "time", ie being in the present or "now", a string of holy instants. As Jesus says "now is the only time." But of course, in spacetime, the forms constantly change still. But as soon a their state changes, the old state is gone forever.

But if your mind is heavily preoccupied with the past and future, this takes you away from the present. In particular if you believe that someone attacked you at some point in time, and you have not forgiven this, and are holding onto it, you have a grievance which anchors your mind in the past and focuses you on what is not happening anymore.

You can only have grievances based on things that happened in the past. Someone "doing something to you" immediately becomes past-tense, and now you recall it like a wound that keeps reminding you of something that is already over and gone. You won't let it go, so you keep pulling it back up from what seems like a psychological past, to relive it, regurgitating it and trying to keep it going, not letting go of what has already gone.

Without a psychological past it is impossible to retain grievances of any kind because you can only be upset about what someone "did", which is always past tense the instant that is has happened. Without a past you cannot have any unforgiveness.

And as Jesus leads off in the workbook, with "I see only the past", he's talking about how we are so heavily attached to things that happened "before" that we haven't accepted as "gone", that we are living in a kind of haze of hypnotic memory and recall, dwelling on things which are not here anymore.

And because of this, we filter the "present" configuration of the world through a lens of history, of unforgiven grievances, of resistance to God's presence, which causes us to not see anything "as it is now".

There can only be grief over things which once were seemingly here, which have gone, such as physical bodies, and the unwillingness to truly accept that they are not here now. To let go of the past is to let go of lost treasures and special relationships which are over already. We just struggle with the fact of their extinction, because the very instant that they are gone, they are gone.

As we move toward God, who is always present and lives only in the eternal "here and now" or "always and forever", we must move our psyche out of the past and into the present. Not that we're trying to make the world out to be real or anything, because its forms will still change and shift as they always do in illusions. But we are at least trying to get a look at the world through present-tense eyes which are clean and new and forgiving and which are not projecting past sins or ancient hatreds onto it.

Thus "in time", or at least, in the progression of change of form, our view of that form can come from a more centred and present frame of reference, which is a holier state and closer to God. The present "now" of time is symbolic of eternity and it is where we can most fully connect with God. Being "in the past", mentally, is an attempt to create "more spacetime" ie more distance and more delay between us and God, and between us and reality.

So there's a kind of physical spacetime, and there is also a kind of psychological spacetime. When the psychological spacetime completely lets go of the past and future, and becomes fully present, it looks upon the physical spacetime with fresh loving eyes, which do not not use past happenings as condemnations, and does not look to the the past for truth.

Then once the forgiven world is seen and looked past with this present light, we are close enough to "what really is" that we can transcend and overlook the world, and move on to our home in God. God is always here and now, and has always been here and now, and will always be here and now. It is only your mind that has wandered off into a movement away from what remains.

"Release the future. For the past is gone, and what is present, freed from its bequest of grief and misery, of pain and loss, becomes the instant in which time escapes the bondage of illusions where it runs its pitiless, inevitable course. Then is each instant, which was slave to time, transformed into a holy instant when the light that was kept hidden in God's Son is freed to bless the world. Now is he free, and all his glory shines upon a world made free with him, to share his holiness."

"Judgment ALWAYS rests on the past, for PAST experience is the basis on which you judge. Judgment becomes impossible without the past, for WITHOUT it you do NOT understand anything. You would make no ATTEMPT to judge, because it would be quite apparent to you that you do not know WHAT ANYTHING MEANS. You are afraid of this, because you believe that, WITHOUT THE EGO, all would be chaos. Yet I assure you that, without the ego, ALL WOULD BE LOVE."

"The holiest of all the spots on earth is where an ancient hatred has become a present love."

"When your peace is threatened, or disturbed in ANY way, say to yourself, "I do not know what anything, INCLUDING THIS, means. And so I do NOT know HOW TO RESPOND TO IT. And I will not use my own past learning as the light to guide me now." By this refusal to attempt to teach yourself what you do not know, the Guide Whom God has given you, will speak to you. HE will take His rightful place in your awareness, the instant YOU abandon it, and offer it to Him."

You can either be selfish, or you can share. The entire separation from God is about becoming selfish. The atonement is entirely about learning how to share again. The entire problem in this world is that everyone is selfish, and we all need to learn to stop being selfish.

The ego is entirely the idea of being selfish. That means trying to be exclusive, to get only what you want, self-interest, denying and rejecting others, separating off, being autonomous, identifying with the body, believing you are special, relating to others through specialness, having a sense of neediness and lack, etc.

When we were in heaven before "the fall of man", the separation, we were all sharing everything. Everyone had everything, all the brothers in the sonship overlapped with each other and enjoyed being one. We were part of each other.

Everyone had simultaneous access to absolutely everything all at once without any sense of limits or greed or compromise or lack or finite amounts or special favor or favoritism or anything that could suggest inequality.

We already each had a self, a soul, which shared everything with all. But in the separation we each decided that we didn't want to share anymore. We wanted special favor from God, we wanted to have something exclusively our own, we wanted to regard ourselves as more important, we sought to become orphaned and to have our own world and our own separate something.

In essence we became selfish. We sought to think only of our own interests and not shared interests. We wanted a separate will and to make choices and to be tyrannical and get whatever we wanted in competition with everyone else. We wanted it all, but we didn't want anyone else to have it all. We became like little islands, cut off from each other and alone and concerned only with ourselves.

So now selfishness is really the entire problem. We have forgotten how to share and be one. We have become expert in various ways of being selfish little children. We see ourselves as lacking and lost and alone, and desperately in need.

This neediness fuels all kinds of manipulative special relationships, puts terms and conditions on love, seeks to get something to profit from everything, and is always thinking of what it means to me or what it does to me. Whether I stand to profit or lose. Relationships turn into bargaining transactions and covert exploitation. And all of our experiences of what happens revolves around me me me.

Ego is nothing more than this idea of being selfish, ie of not sharing. The mind sees itself as cut off and separate, isolated in a body, excluding the whole from its little patch of existence. In our selfishness we grovel in the dark for scraps and are in a kind of survival mode, desperate to get more and searching everywhere for what we've lost.

So the real issue is very close to home, because it's not really about the world or about what other people are doing to you. It's not about the body. It's about you being selfish. And that selfishness goes to the very "core" of the ego and the core of your sense of who and what you are. It's YOU that is the problem in your life. It's your sense of me me me me me that drives the entire ego thought system.

Your selfishness is the cause of all your suffering. It is the cause of all broken relationships, broken communication, loss and grief, all hurt and despair, all desperation and fear and neediness, all offense and defence and justifications for anger and attack. It all revolves around me me me, what they did or didn't do to me, what's happening to me without my permission, what I'm lacking, how I'm put out, what someone's taken from me. Me versus the world.

It's hard to look at because it's very much rooted deep inside you. This selfishness is right at the core of your sense of self, the ego self that your mind as identified with and as. It's you being selfish that's the problem, your desire not to share, your desire to have everything and lose nothing, your competition with everyone, your self interest and tyrannical disregard for the interests of others.

You being selfish is the cause of all your suffering. That includes grief and loss, sickness and death, loneliness and isolation, pain and misery, unhappiness and sadness, all of it revolves around this idea of.... there's a me that is like a forgotten lost little child crying alone in the desert... that just wants to get what it wants and doesn't care about anyone or anything else. That's where the problem is and that's what has to be undone if you want to return to heaven.

This is why in the course Jesus's is basically teaching us to SHARE again. That means opening up the sense of self to be more inclusive of others, joining with others in love and openness, developing trust again, overcoming boundaries, transcending limits, allowing yourself to receive love, extending the mind, etc, it' all about you coming out of your ego shell, out of your prison, out of your body, out of your separateness and rejoining the sonship in a holy communion of love and sharing and oneness.

In truth we need to learn to have a self that is whole. A self that includes the whole sonship. A self that is united and one. And this same self, the soul, is full of self, full of the identity of wholeness/Christ. And being full of this shared self is not at all selfish.

When someone is "full of themselves" it means that they are full of ONLY themselves and NOT of others. They lack the sharing and oneness. In their arrogance they reject everyone and think highly of themselves as more important and special. And so the ego counsels to not think of yourself at all otherwise you are selfish, while simultaneously thinking only of itself. And this leads to self-sacrifice which is martyrdom or greed, and not spiritual.

But you have to include yourself in everything if you want to be selfless, which means you are equal and a part of what is shared. And being selfless does NOT mean that you do not have a self, it means you actually have MORE self, because your self is shared with everyone and you are a whole self. It just means not being exclusively ONLY yourself. To be truly selfless is to gain the selves of everyone and to not be self-ish.

To be your true self is to be all self, one with all selves, and one with God. To know yourself as God created you is to know that you are the entire Kingdom of Heaven. And yet you are still you, yet you are all. To have the all you give the all to the all. That is sharing and extension per God's will and design. You can only be yourself by being everyone. Only when others are included in who and what you are do you have the basis and motivation to have truly shared interests. And those who have shared interests are Teachers of God.

"Selfishness is of the ego but self-fullness is of the Soul because that is how He created it."

"The full appreciation of its self-fullness makes selfishness impossible, and extension inevitable."

"The Atonement is a lesson in sharing, which is given you because YOU HAVE FORGOTTEN HOW TO DO IT."

"The miracle therefore is a lesson in WHAT JOY IS. Being a lesson in SHARING, it is a lesson in love, which IS joy."

"The goal of the curriculum, regardless of the teacher you choose, is KNOW THYSELF. There is nothing else to learn. Everyone is looking for himself and the power and glory he thinks he has lost. Whenever you are with anyone ELSE, you have another opportunity to find them. Your power and glory are in HIM BECAUSE they are yours. The ego tries to find them in YOURSELF, because he does not know where to look. But the Holy Spirit teaches you that if you look only at yourself you CANNOT find yourself because that is NOT what you are."

If you think you've sinned, done something wrong, hurt someone, made a major mistake, or are generally feeling rightfully guilty, snap the fuck out of it.

In the ego thought system, expressions of guilt, remorse, shame, fear, unworthiness and so on, are all cover-ups which mask and suppress your actual diabolical beliefs.

They are designed to portray you as having "not wanted" what happened, when in fact you did want it. This self which did not want it, is a cover-up for the self which did it on purpose, which you do not want to admit to.

Nothing happens unless it is deliberate. Nothing happens unless it is chosen. Nothing happens against your will. You are responsible for everything that has happened, so to portray yourself as having not wanted it to happen is a major form of denial and dishonesty.

When people do something wrong and go into guilt and shame, it seems like this is a natural reaction. We even call it the "guilty conscience" which is supposed to keep us in line and stop us from being an asshole.

But what really happens is, this is a movement deeper into the ego thought system. It is not an improvement whatsoever.

The truth is, sin is an intentional, deliberate act. It is an attempt to separate from God and prove that it's really possible. While in a forgiving view, it is seen as merely a mistake which does not call for punishment, within the attempt at sin itself you do believe it was on purpose and calls for nothing less than death.

After you "sinned", which you wanted to believe was true and possible, which you believed in, you started to then try to figure out how to keep the sin intact and never undo it. That was part of what made sin seem permanent or irreversible. You wanted to believe it had this quality, in order to convince yourself you'd actually pulled it off. That you did something so real and severe that it produced really real consequences which no-one can reverse or disprove.

To keep the sin and protect it, you invented guilt. You totally made up this story that, all of a sudden, you did not really want to sin. This is the beginning of you making out that you are really innocent and harmless and couldn't possibly have been the one who sinned. This portrays you as some kind of victim of the sin or as someone who couldn't possibly be considered the perpetrator. Basically an "I didn't do it, don't look at me" attitude.

The guilt then arises only as a cover-up, a way to deny that sin is believed to be real, and as a way to keep the sin. The guilt suggests you did not want to sin, and it wasn't you who sinned, in an attempt to somehow seem to want to take it back. So then you go into all this guilt and shame, making out that this is how you "really feel", like some kind of genuine remorse. It is not genuine whatsoever. It is the ego pretending to be upset about its deliberate attack on God. The ego has absolutely no real guilt or shame about attacking God, it celebrates it.

The sin which has been made unconscious has been covered over with this totally bullshit made-up fake grief and guilt, which then the ego wants to keep intact and continue building upon. So then it makes up this notion that you're not even guilty either. It does this by covering up the guilt with another layer of unconsciousness, a total facade of fake innocence, which is what gives rise to the physical universe and every "innocent" seeming entity which shows up in it, the most harmless and inconspicuous and least-likely to be considered evil expression of identity.

This fake innocence is a further attempt to portray yourself as so weak, so frail, so vulnerable, so open to attack, so incapable of doing anything, that nobody would suspect you are the one who tried to kill God, and who wanted to do so. So then this will give rise to all these other expressions such as fear of punishment. It's a punishment that you believe you deserve, and believed you deserved right from the start when you sinned on purpose. And having not corrected it, you still believe in it, and it will keep expressing through your mind and showing up whenever it leaks out of your unconscious mind to attack your fake identity and defenses.

So then there'll be all this fake sin, fake guilt, fake remorse, fake shame, fake grief, fake loss, fake innocence, fake unworthiness, fake fear, fake punishment, and fake death, all which comes from this bullshit thought system of lies.

So then anyone who is portraying themselves as "I feel guilty" or "I'm afraid" or "poor me, look what they're doing to me" or "I didn't want this to happen"... BULL FUCKING SHIT. It's a total lie. It is the highest degree of irresponsibility, dishonesty, and fake masks of pretending to give a crap about trying to kill God. It is all EGO. And staying in that place of fear and guilt and shame does not IN ANY WAY undo the sin, it does not reverse any of the consequences, it does not atone or make it up to anyone, it does not heal anything, it doesn't restore the conditions prior to sin, and it doesn't increase love anywhere.

So we have to be willing to admit that our little sob story is utter bullcrap, and we need to learn to drop it, because it's really an ego activity of self-absorption and unconscious murderous intention. It isn't serving you or anyone else, and it isn't helping anything whatsoever. The ego LOVES this sob-story of guilt and fear and victimhood as a way to make out that YOU ARE NOT THE ONE DOING IT, so that you can go all the way even unto DEATH and claim that you did not choose this. Poor you, totally weak and helpless and powerless to do anything, you couldn't possibly have been the one who believed in real sin, and who wanted to do so, in order to make death real.

The only way to truly atone for this make-believe sin and the entire huge cover-up story that follows it, is to become willing to admit to the LIES that you're telling, to stop using fake ego personas to cover it up, to stop being in denial even unto yourself, to undo and correct all these bullshit ego believes and behaviors, to get back to looking squarely at this "sin" that you supposedly accomplished and becoming willing to question it. Did you REALLY SIN? Was it real, did it really happen, and do you really NEED all of this other crap to cover it up and avoid it?

And the answer is no. You DID NOT SIN for real, it has had no effect on anyone, the whole bullshit story of being sorry about it is an illusion, nothing has happened and no-one has been really affected. You are still innocent. If you are simply mistaken, then you are still innocent. Your mistake calls for a recognition of innocence, not a recognition of guilt. Your mistake calls for forgiveness, not for punishment or death. Your only true way to prove you are "sorry" for what you think you did, to do something about it, is to demonstrate that it was NOT TRUE and you are NOT guilty and there have been NO CONSEQUENCES whatsoever.

You're NOT guilty. Stop acting it.

It basically works like this. You believe you are not loveable and are separate from the love that you ARE. You experience a sense of lacking love. This creates a false need. The need motivates you to search. You search externally outside of yourself for what you've lost. You deny your own value and lovability so you project this onto others. You set them up to look like they can save you, that they are better than you, that they are above you, and that they will fulfill your need. You put them on a pedestal in order to put yourself down, and you worship them hoping to get some small scrap of love (that you don't deserve).

We do this with our children. We project so much of our own missing value onto them (by sacrificing ourselves), that we turn them into idols. As idols, they are more important than we are, they are more valuable than we are, we would just about kill ourselves to save them, and we worship them. We set them up to look like they can do no wrong. We enter into denial about any flaws that they might possibly have. We see them as 'can do no wrong'. We imagine that they absolutely are supposed to love us back and that they are only loving and completely overlook any faults. We make them seem like they are our savior and that they have something we don't have, capable of doing for us what we refuse to do for ourselves. And ultimately we live vicariously through them because we've made them into 'everything'.

This all can seem extremely noble and humble and prideful and correct. But it is filled with self deprivation, self denial, unworthiness, self sacrifice, martyrdom, loss, exhaustion, having no time for yourself, being less important, and generally all forms of inequality. Inequality also includes of course the flipside of idol worship which is what happens when YOU believe you are the idol and that the child (or other audience) should worship you. This is just another expression of the same egotism and may result in the child becoming the idol-worshipper (of you). If you are the idol, then you believe you are secretly flawed and NEED to have people worship you to prove that you are good enough - except you never believe it, and it never works, and it's never enough. Idol worshippers are the more obvious victims of the world (those who are bullied), and idols are the more obvious victimizers (those who bully). BOTH of them believe they are not loveable.

This dynamic also extends to all other special relationships, because they are all based on you having a LACK of love, and therefore being compelled to find it in another. The other now contains something valuable and special that you want but don't have. You want to get it from them. Except that you don't REALLY want to receive it because doing so would undo your belief that you're not worthy of it. So you would steal it away and destroy it, to deprive yourself. "If I can't have it, nor can anyone else."

Another great example of idol worship takes place in many Christians/Catholics who worship Jesus. They will put Jesus on a pedestal and endow him with all kinds of special value and worth. At the same time, they will claim that they themselves cannot possibly have EQUAL value, so they must be unworthy. Secretly they STARTED by saying they are unworthy, and this is why they see Jesus AS worthier than they are. They may thus 'worship' Jesus AS an idol (even though he doesn't want this), and continually believe that Jesus will save them for them. They will, however, constantly REFUSE to believe or admit that they in any way deserve saving, that they can be saved, that they can be loved to the degree Jesus would offer. That is, unless they believe they have atoned enough to be the 'chosen ones' who are in Jesus' favor and better than those suckers who are even less worthy and who clearly are going to hell (throwing them under a bus).

So with one hand they are trying to reach out to Jesus to say, "hey, please love me for me and save me from my (wretched) self because I can't", while the other hand says "stay the fuck away from me I am not worthy to be your equal." The ego here has conflicting voices - one which sounds like it is filled with adoration and justified worship, but the other which clearly does not REALLY want Jesus to love them fully. If Christians were to fully receive and acknowledge Jesus's love for them, they would have to ADMIT that they too are just as loveable as he is. Otherwise, how could they possibly receive His love? This is what they do not want, because they do not want their own love which God already gave to them.

When you idolize someone you make them more valuable than yourself because you've projected your own value and worth. You then say you want them to save you FOR you, but secretly you hope that they won't. It becomes especially toxic when the person you idolize refuses to be your idol. If they pull away from you or separate from you, they might occasionally throw you a tiny scrap or mosel of attention, which you think is all you deserve. And when that scrap comes, you feel like the entire relationship has been saved - finally you got a blessing from that person on-high and now that means they love you and that they will save you. Your tremendous need/lack of lovability gets a little bit of attention and now it seems like there's hope. And then they withdraw their love again and you feel devastated.

The problem is, you're not really devastated by their lack of loving you, you're devastated by YOUR not loving you. When they withdraw their idol status without you withdrawing your idolizing of them, ie they separate or distance themselves or fail to deliver, you are left with nowhere else to go. You can't get the love from within or from God because you don't believe that is where the love IS, and if your idol ditches you your mind is now reminded of just how empty it is. This is painful and is experienced as loss and grief. The loss of your own self. The grief of your own separation from God.

This is a spiritual lesson, and a hard one. And essentially it is the only lesson. You believe you are separate from love and will never get back to that love, or that it is NOT love, and now you've projected the source outside yourself where it does not exist. To resolve and complete the lesson, you have to UNDO the beliefs you've formed about YOURSELF which tell you that love is not who you are, love is not what you deserve (from within), that you do not love or forgive yourself (and God), that God is not love, that you are not loveable or worthy of love, and that you are not yourself. This belief in separation is what drives the entire projection and idolization of external love. But YOU ARE THE LOVE YOU SEEK.

God knows this. He hasn't forgotten you. Holy Spirit knows it. Jesus knows it. The angels know it. Even you as Christ know it and can't forget it. But somewhere along the lines some part of your mind became convinced by a lie - a LIE - that you are not love itself. This needs correction. And it cannot be corrected by anyone else outside of you because they are not the source of the correction OR of the separation. You might blame them because they seem to be separate from you and they seem to not be fulfilling your 'secret bargain' to love you for you, but it's not really their fault. It's not their fault they fail to love you for you. They're not supposed to. You need to learn to love yourself again so that you no longer NEED to get it from somewhere else, and consequently so that nobody else CAN take it away or deny you.

You are the way, the truth and the light. You are Jesus's equal. You are equal to your children. You are equal to your parents. You are loveable by God and in God and as God's extension of love. And you are absolutely worthy of the joy and happiness of RECLAIMING YOUR VALUE.