Sometimes doing ACIM seems very difficult. It boils down to a simple fact. Everything in the world is opposite to the truth. And that means you're going to have to become opposite to everything in the world!
"This IS the "natural" condition of the separation. And those who learn that it is NOT natural at all, seem to be the UNnatural ones. For this world IS the opposite of Heaven, having been made to BE its opposite. And EVERYTHING here takes a direction EXACTLY opposite to what is true."
This is no easy feat. Everything in the world is totally backwards, inside out, and upside down. It is opposite to heaven's laws and nature in EVERY way.
"...earth the other's sorry outcome which is Heaven's opposite in every way."
So it's calling for you to totally go against the grain in order to be sane, to deny and defy the whole nature of this entire world and not believe a single thing about it. The world is insane, and you want sanity.
"What does this prove except the world is mad? Why share its madness in the sad belief that what is universal here is true? Nothing the world believes is true. It is a place whose purpose is to be a home where those who claim they do not know themselves can come to question what it is they are."
"The world you see is the delusional system of those made mad by guilt. Look carefully at this world, and you will realize that this is so. For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death."
"This IS an insane world, and do not underestimate the actual extent of its insanity. There is no area of your perception that it has not touched, and your dream IS sacred to you."
Our position in "false perception" is one where we have reversed or swapped cause and effect. We've also swapped what is true and what is false. Everything is totally back to front. We now believe the world is happening to us, causing us. And yet, we are immortal beings, causers, creators, rulers of the universe, to whom nothing is supposed to be happening.
There are very strong empowerment themes in ACIM to do with you learning to re-adopt the position of having power OVER the world. Over even sickness and death. Over all problems and forms of suffering. In which you are the cause of the dream, and not its effect. Where you are invulnerable and incapable of being hurt. Where you would show and demonstrate to others that you cannot be hurt even physically.
"Show your brother you've had no hurt of him."
"The body can become a sign of life, a promise of redemption, and a breath of immortality to those grown sick of breathing in the fetid scent of death. Let it have healing as its PURPOSE. Then will it send forth the message it received, and by its health and loveliness proclaim the truth and value that it represents. Let it receive the power to represent an endless life, forever unattacked. And to your brother let its message be, "Behold me, brother, at your hand I live."
Whenever our mind believes for a second that cause and effect have been swapped, we see ourselves as at the effect of the world and other people. They're doing it to us. We're being affected. We are now passive victims, suffering against our will, experiencing things we seem to have not chosen or wanted. But then the course is saying, absolutely everything that happens you must have chosen and wanted, and you did it to yourself.
This is reflected in the secret of salvation "you're doing this to yourself." It doesn't even matter what form it takes or who seems to be the victimizer. If you see yourself as an effect of the very thing you made, you are playing a role of victim and are positioning yourself to be hurt by it. And yet you are an immortal being, who cannot be hurt.
"Nothing real can be threatened."
The real meaning of this is that you are an immortal being and you are CAUSAL. You caused this world. You are the dreamer of it. It is nothing but an effect and it cannot do anything to who or what you really are. You've dreamed up dream figures and set them about attacking your body.
"What if you recognized this world is a hallucination? What if you REALLY understood you made it up? What if you realized that those who SEEM to walk about in it, to sin and die, attack and murder and destroy themselves, are WHOLLY unreal? "
"The world does nothing to him. He only thought it did."
"My Self is ruler of the universe. It is impossible that anything should come to me unbidden by myself. Even in this world, it is I who rule my destiny. What happens is what I desire. What does not occur is what I do not want to happen."
And then Jesus even goes on to say that you cannot suffer or be sick or hurt or killed or anything against your will. That even death is CONSENTED to in all its forms.
"No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent. Nothing occurs but represents your wish, and nothing is omitted that you choose. Here is your world, complete in all details."
So we've got the world seeming to function backwards, in which it seems capable of causing your body, making it an effect of the world. You've got random chaotic events "happening to it". You've got all manner of inescapable problems, people attacking you, stuff going wrong. And you're supposed to fly in the face of it all exclaim, THIS IS DOING NOTHING TO ME.
That's not easy. You're asked to act like an immortal being in a mortal world. And that means if you are not vigilant, you're going to be constantly drawn into the world's ways, tempted to believe what it shows you, deceived by its illusions and frightened by its images. You have to constantly be on-guard and vigilant in your willingness to take a forgiving attitude instead.
Forgiveness means little more than looking at the world from a point of view of it BEING NOTHING LIKE YOU, and therefore that you are immortal and it is not. Forgiveness symbolizes your immortality and points to your invulnerability. You can accuse no-one of sin if it is impossible for you to be sinned against. If the world can do nothing to you, you cannot be angry at it. You can only be benevolent by recognizing that you cannot be changed.
That's difficult work. Being confronted with a totally backwards world all day every day, and being asked to totally go against it and deny it in every way. That even your body lies to you. Even your planet is a false world. Even the events that sure as hell look like they're happening aren't happening. That even the suggested proof of sin that your body can be crucified is a total deception. The world is COMPLETELY UNNATURAL.
"as it seems to be the most unnatural and difficult for the untrained mind."
"Deny your own identity and you will not escape the madness which induced this weird, unnatural and ghostly thought which mocks creation and which laughs at God."
"The ego wants to teach you that you want to OPPOSE God's Will. This unnatural lesson CANNOT be learned"
"Miracles seem unnatural to the ego"
"To you the miracle CANNOT seem natural, because what you have done to hurt your minds, has made THEM so UNnatural that they do not remember what is natural to them. And when you are TOLD about it, you cannot UNDERSTAND it. The recognition of the part as whole, and of the whole in every part, is PERFECTLY natural. For it is the way GOD thinks, and what is natural to Him, IS natural to you."
"Guilt is a sure sign that your thinking is UNnatural. Perverted thinking will ALWAYS be attended with guilt, because it IS the belief in sin."
For you to become your natural self, you're going to have to stop believing anything the world says or does. That's not exactly easy if your'e used to being in false perceptions where you buy into the entire system and think it's the truth. You're quite literally stuck in hell and trying to get back to heaven. And the only way to get back there is to become heaven-like while you're in the midst of evil.
You're being PULLED in two different directions. The world is trying to pull you into hell and darkness and death. God is trying to pull you into heaven and light and happiness. The two are irreconcilable. They are totally opposite. You will have to abandon the world if you want to go home to God. You will have to turn your back on death and reject sickness and choose away from sin and guilt and fear. And most of all, you will have to learn to see yourself as the RULER of the universe, in no way a victim, and entirely equipped with the power of God.
It seems that Jesus is telling us in the course that all of our regular thoughts are the sole cause of all our suffering. Our faulty THOUGHTS are the problem. Just the mere act of HAVING a thought that is fearful or guilty or attacking produces an upsetting and endangered perception, which we complain about but continue to think of. Having the thought AT ALL is the problem. And there are much higher thoughts of love and peace and invulnerability that we could be having instead.
"My thoughts do not mean anything."
"My meaningless thoughts are showing me a meaningless world."
"I am affected only by my thoughts."
"I can be hurt by nothing but my thoughts."
"My attack thoughts are attacking my invulnerability."
"I see everything upside-down, and my thoughts are the opposite of truth. I see the world as a prison for God's Son."
"It is your thoughts alone that cause you pain. Nothing external to your mind can hurt or injure you in any way. There is no cause beyond yourself that can reach down and bring oppression. No one but yourself affects you."
"The idea for today contains the only way out of fear that will succeed. Nothing else will work; everything else is meaningless. But this way cannot fail. Every thought you have makes up some segment of the world you see. It is with your thoughts, then, that we must work, if your perception of the world is to be changed."
"What but your thoughts of misery and death obscure the perfect happiness and the Eternal Life your Father wills for you?" "Only YOUR thoughts have been impossible."
-- -- -- --
However, Jesus also distinguishes that we can have true/real thoughts instead of false/unreal thoughts. And it is our false/unreal thoughts that are a problem. The problem is, we spend almost our entire time having false/unreal thoughts. And our thoughts produce 'images' or interpretations which affect or define what we see.
"As a man thinketh, so does he perceive."
"My thoughts cannot be neither true nor false. They must be one or the other. What I see shows me which they are."
"The thoughts which the mind of God's Son projects, HAVE all the power that he gives them. The thoughts he shares with God are BEYOND his belief, but those HE made ARE his beliefs. And it is THESE, and NOT the truth, that he has chosen to defend and love."
"As my thoughts of separation call to the separation thoughts of others, so my real thoughts awaken the real thoughts in them."
"Whatever I see reflects my thoughts. It is my thoughts which tell me where I am and what I am."
"The images I see reflect my thoughts."
"Everything you see is the result of your thoughts. There is no exception to this fact."
"The world you see does nothing. It has no effects at all. It merely represents your thoughts. And it will change entirely as you elect to change your mind"
"Your thoughts of death envelop it in fear, while in your kind forgiveness does it live."
"But there is indeed a point in changing your thoughts about the world. Here you are changing the cause. The effects will change automatically."
"Nothing except your thoughts can attack you. Nothing except your thoughts can make you think you are vulnerable. And nothing except your thoughts can prove to you this is not so."
"Today's idea introduces the concept that your thoughts determine the world you see."
"Until this shift has been accomplished, you can not perceive that it is but your thoughts which bring you fear, and your deliverance depends on you."
"I can escape from the world I see by giving up attack thoughts."
-- -- -- --
Jesus goes on to tell us that if we will opt to think with and like God, sharing the Holy Spirit's thoughts, then we will see differently and will stop hurting ourselves.
"Father, I give You all my thoughts today. I would have none of mine. In place of them give me Your own. I give You all my acts as well, that I may do Your Will instead of seeking goals which cannot be obtained, and wasting time in vain imaginings."
"Your Thoughts can only bring me happiness. If ever I am sad or hurt or ill, I have forgotten what You think, and put my little, meaningless ideas in place of where Your Thoughts belong, and where They are."
"But let today's idea find a place among your thoughts, and you have risen far above the world and all the worldly thoughts that hold it prisoner."
"You think with the Mind of God. Therefore you share your thoughts with Him, as He shares His with you. They are the same thoughts, because they are thought by the same Mind."
"Father, my mind is open to Your Thoughts, and closed today to every thought but Yours."
"We accept Your Thoughts as ours, and our will is One with Yours eternally."
"Peace to my mind. Let all my thoughts be still."
"In quiet would I look upon the world, which but reflects Your Thoughts and mine as well."
"Place, then, your future in the hands of God. For thus you call the memory of Him to come again, replacing all your thoughts of sin and evil with the truth of love."
"If you would remember your Father, let the Holy Spirit order your thoughts, and give only the answer with which He answers you."
"Your ministry begins as all your thoughts are purified."
"Give Him your thoughts, and He will give them back as miracles which joyously proclaim the wholeness and the happiness God wills His Son as proof of His eternal Love."
"Exclude the outer world, and let your thoughts fly to the peace within. They know the way. For honest thoughts, untainted by the dream of worldly things outside yourself, become the holy messengers of God Himself."
"The higher mind thinks according to the laws which the Soul obeys, and therefore honors only the laws of God."
"And your thoughts will be as free as God's."
-- -- --
In order for us to atone to our real/true thoughts with God, we need to perform some degree of mind-training, mind-watching, and careful articulation of the mind's abilities. It isn't enough for us to just go about our daily business, mind-wandering, using thought to think anything and everything, and consequentially suffering from every single ego thought that crosses our minds. We have to learn to be carful with how and what we think. Especially if we want to be performing miracles which require a careful focus and intent.
"It is certainly much more useful to remind you that you do not guard your thoughts at all carefully, except for a relatively small part of the day, and somewhat inconsistently even then."
"As you sit and quietly watch your thoughts"
"Watch your minds for the temptations of the ego, and do not be deceived by it. KNOW it offers you nothing."
"Watch your minds for the scraps of meanness"
"You persist in believing that when you do not consciously watch your mind, it is unmindful."
"It is a particularly difficult form for the undisciplined mind because it represents a major goal of mind training."
"It is difficult at this point not to allow your mind to wander if it undertakes extended attempts. You have surely realized this by now. You have seen the extent of your lack of mental discipline, and of your need for mind training. It is necessary that you be aware of this, for it is indeed a hindrance to your advance."
"It is a particularly difficult form for the undisciplined mind because it represents a major goal of mind training. It embodies precisely what the untrained mind lacks. Yet the training must be accomplished if you are to see."
"It is difficult for the untrained mind to believe that what seems to be pictured before it is not there. This idea can be quite disturbing, and may meet with active resistance in any number of forms."
"An untrained mind can accomplish nothing. It is the purpose of these exercises to train the mind to think along the lines which the course sets forth."
"The purpose of the exercises for today is to begin to train your mind to recognize when it is not really thinking at all. While thoughtless "ideas" preoccupy your mind, the truth is blocked. Recognizing that your mind has been merely blank, rather than believing that it is filled with real ideas, is the first step to opening the way to vision."
"THIS IS WHY VIGILANCE IS ESSENTIAL. Doubts ABOUT being MUST not enter your mind, or you CANNOT know what you are with certainty."
"Vigilance is not necessary for truth, but it IS necessary AGAINST ILLUSION."
"Your vigilance is the sign that you WANT Him to guide you. Vigilance DOES require effort, but only to teach you that effort ITSELF is unnecessary."
"Consider how much vigilance you have been willing to exert to protect your ego, and how little you have been willing to exert to protect your higher mind."
"By teaching the power of the Kingdom of God Himself, He teaches you that ALL POWER IS YOURS. Its application does not matter. It is ALWAYS maximal. Your vigilance does NOT establish it as yours, but it DOES enable you to use it ALWAYS and in ALL WAYS."
"Attack thoughts cannot enter such a mind, because it has been given to the Source of Love, and fear can never enter in a mind which has attached itself to Love. It rests in God, and who can be afraid who lives in Innocence and only loves?"
"Miracle-working entails a full realization of the power of thought, and real avoidance of miscreation. Otherwise, the miracle will be necessary to set the mind ITSELF straight"
"Miracles are thought-creations. Thought can create lower-order or higher-order realities. This is the basic distinction between intellectualization and thinking. One creates the physical, and the other the spiritual, and we believe in what we create."
God's will isn't really a matter of "whether" you do God's will or not. If God wills something, it is done. But that doesn't mean you have no freedom.
ACIM teaches that "God does not coerce" and "even God would not oppose your will". Since your will is really one with God's will, or the same as, to in any way require you to will with Him or like Him would be like Him trying to force Himself against His own will.
God is not sitting there trying to "decide for you" the question of whether or not you'll will with Him or like Him. When you ask for guidance as to whether or not to do something, with the typical "should I do this?" kind of question, you'll probably be told that "you are free", instead of yes or no. In fact I get this response so often it's somewhat annoying, because I keep asking "should I" questions.
So God isn't trying to force you into anything or to choose for you whether you will with Him. Yet He does have a will, and He also wills something "for" you.
For example "God's will for me is perfect happiness". God does will or "want" that you be happy. In truth, God creates you happy, by His Will, and in your acceptance that you are as He created you, you automatically are happy. In effect, you are doing God's will by accepting your true nature.
But that doesn't mean God is pushing you into happiness, or requiring it, or forcing it, or demanding it. He loves you, and "love does not enter where it is not welcome". "Love waits on welcome, not on time".
So there is a component to your free will, that you yourself have to freely willingly will or "want" or elect to will with and like God. To be happy, God can't just force happiness on you. Anymore than he forcefully rips you of the world and puts you back in heaven, or anymore than he stops you from trying to hurt yourself against your will.
You have to be willing to be happy. And in your willingness, which is of your own free will, and yours to decide whether or not you will do so, you either choose to will what God wills for you, or you will something else. God does will that you be happy, but your refusal is up to you.
You can ask questions of guidance which may give yes or no answers, in terms of information, learning about a situation, asking whether something might be in someone's best interest etc. You can even ask for advice such as whether to buy the computer, or whether to stay at a job etc. This is part of trust. And the advice can come across as clear and wise and true, but it is still devoid of the component of force or demand.
When you move into believing that God is demanding, you are really becoming an idol worshipper. That means you see yourself as under tyrannical rulership by God, really the false ego God that you invented, and believe that God has cruel power over you to dictate what you must do. It's like cave dwellers worshipping a God in fear of retribution that, if you don't, there will be punishment. And then the admiration of God is more like trying to love something that's forcing you to do so.
"No one comes to the atonement except willingly" and "heaven is a choice I must make" means that you still, at all times, have the freedom to choose. Similarly ACIM says of angels that "they are free to establish their kingdom wherever they see fit", in reference to them setting trying to create a Kingdom on Earth. God would "prefer" that they establish their Kingdom in Heaven but he does not force them there.
Let's be clear that God very powerfully and strongly and certainly does have a will for you, a desire, an expression or broadcast of what He "himself" wants. What he supports. What he is in favor of. What he provides and gives and sees you as deserving. And whatever He wills, is DONE. But at the same time he cannot force it down your throat. If you don't want it, he waits patiently until you do. Just as if you do not want Jesus's help, he will wait patiently until you do.
Becoming one, or sharing interests, does not entail the giving up of your freedom. It really entails the reclaiming of your freedom, and freely electing to serve God. Freely assuming the function He has offered to you. Freely wanting to create with and like Him, together, as a team. Freely accepting God's harmlessness and desire that you be happy forever. Freely allowing God to give you everything, in acknowledging that He already did share everything with you in your creation. And at no point does it entail God ever "taking over" or going into a mode of demand.
God does not demand that you accept Him. You cannot really leave Him, because of His will that you be together forever. But you are free to block awareness of His will and pretend that He does not will what He does. You can deny His will just as you can deny your own will. Which has no effect on His will. And as you enter into unwillingness to will with God you enter into unwillingness to will freely, placing your will in a state of imprisonment. And then you will your own imprisonment by a tyrannical God that is really you playing the part of prison guard.
What God wills, truly, already is. And that includes the creation of you, the defining of what you are, what you are capable of, what you really have. It also includes your true nature, your innate built-in desire or character or "what you want". In a sense you could say that God "forced" you to "naturally" want to will with and like Him. To create loving living beings joyfully. To create the beautiful and divine. But at the same time, God "forced" you to also have total unconditional freedom. It sounds like a paradox but God permanently guaranteed that you can never "escape" being free.
You are a co-creator with God, as established in your creation by the fact that God DID grant you total freedom. Because in sharing all His nature and attributes and desire with you, He established you as similarly creative, powerful, unrestrained, unlimited, and completely free. And so God did bless you with the freedom to choose "whether to" will or not. Whether to will with or like God or not. But he did not grant you the freedom to throw away that freedom in any permanent way.
You can hide from what He has willed, but what He wills cannot be opposed, or undone, or attacked. His will is insurmountable and infinite and all powerful. But so is yours. As Jesus says, "Your will is as strong as mine", and He cannot oppose it anymore than God can. In fact God is incapable of opposing your freedom, because to do so would be to revoke the fact that He willed that you BE free.
God just wants you home, wants to love you, wants you to acknowledge what you are, wants you to remember your safety and certainty, wants you to be happy, wants you to feel free and unrestrained and unlimited, wants you to be willing to will with Him and like Him, and to create with Him. But it is by invitation only, and never by force or dominance. God even gives you all of His power.
"To acknowledge that all power is of (from) God is to gain all power."
So now, if you accept it freely, you are now as powerful as God, and God cannot oppose this. You have the power of God in you. You share His power and express and extend it. This makes you all powerful. As ACIM says, "I am not afraid but all powerful."
In some ways, in terms of the causation between God and His creative act of creating what you are and what you in-built nature is, and therefore what you are "likely" to want and desire when you are being true to yourself, God DOES have total power and authority and His will HAS fully "restricted" or "defined" the rules and scope of your freedom. Your function. Your ability. What you can and cannot do. That is not open for question and your rebelling against that is the authority problem and the separation.
But in other ways, when it comes to what happens AFTER your creation, how you USE your existence, how you express your nature, what you want to choose, what you are capable of creating, that is all entirely within the scope of your freedom. That is where you have absolute authority over whether you will or whether you are unwilling, whether you want to acknowledge God or not, whether you want to admit to co-creating with Him or not.
You can't stop your function and you can't change the rules and you can't make yourself be what you're not, which thankfully provides a guarantee that even in ego and dreaming you cannot actually change what you really are, and this therefore guarantees your place in Heaven forever, you DO have the freedom to deny it and pretend otherwise, to seem to want something else, and to reject your own freedom. What God wills is permanent, but since He willed your freedom you are free to deny it, but not change it.
It is in fact your freedom, within the scope of what you are, but not freedom or power OVER God, that has guaranteed that God did not enter into the insanity of separation with you. Because your will is free to block itself, but not to undo itself, you were able to "will" (un-will) to make a dream world unlike and without God. But because you were free to do this, God was not pulled into the separation or the insanity with you. In this respect you are not "one" with Him, ie you do not cause God or overpower His will, even if you dream of doing so. You can bring an illusion of suffering into your own mind, within your own self, but you cannot bring it into God.
"Your Father created you wholly without sin, wholly without pain and wholly without suffering of any kind. 10 If you deny Him you bring sin, pain and suffering into your own mind because of the power He gave it. 11 Your mind is capable of creating worlds, but it can also deny what it creates because it is free.
You do not realize how much you have denied yourself, and how much God, in His Love, would not have it so. 2 Yet He would not interfere with you, because He would not know His Son if he were not free. 3 To interfere with you would be to attack Himself, and God is not insane. 4 When you deny Him you are insane. 5 Would you have Him share your insanity? 6 God will never cease to love His Son, and His Son will never cease to love Him. 7 That was the condition of His Son's creation, fixed forever in the Mind of God. 8 To know that is sanity. 9 To deny it is insanity. 10 God gave Himself to you in your creation, and His gifts are eternal. 11 Would you deny yourself to Him?"
You are free to imprison yourself. And untimately it IS only you that can seem imprison your own will. No one else can imprison you, not even God. And you can also set yourself free, per the secret of salvation, that you and you alone are doing this to yourself. But in order to become free, you do have to accept the "ground rules of the house of God", the nature that you have, the function He assigned to you, to serve WITH Him and accept that you are still as He created you.
It still requires you to want to accept that you can only be as God chose you to be, which the ego interprets to be a limitation, a requirement or restriction, a demand, and a lack of freedom. The ego sees it as you "having to" comply by certain rules and be a certain way in order to be in God's world. Which is true, in a sense, because the Kingdom does have conditions for entry, for acceptance, for being in it and of it. You cannot experience it without "complying" with its nature. And wanting to be of a different nature exiles you from it. You cannot hate and attack and expect to be aware of divinity.
It's the desire to be something else, something unlike God, something unhappy, something lacking freedom, something limited and less, something broken and breakable, something that God would not will, that is the ego. When you want to suffer, when you want to die, when you want to hurt, abuse and attack and murder, that is all a desire not to will like God would have you will. It's an unnatural will. It also isn't really free will, because its a way of making your will imprisoned and being unwilling. And the more unwilling you are to will with and like God, the less you acknowledge your freedom. And thereby your will SEEMS to become imprisoned, weak, diminished and hidden. Not free at all.
The ego's version of free will is really an imprisoned will which does not want to will anything. It opposes will and rebels against God. It sees itself as having a "separate will" or a will which has separated itself off from being anything like God's will, and this poses as "free will". Defiance. But it is not free will, really, it is is an illusion of freedom. It is really imprisonment, masquerading as freedom, which is why it is an illusion. And giving this up is not really a loss of anything, because the ego's version of free will is really a desire to have no freedom at all, or to have an illusion of freedom. And death is an illusion of freedom from God, who is life.
In death you attempt to assert that you have no will, no choice, no power, no desire to will anything that God wills. And this is considered "free will". It's a statement of defiance, an expression of a total unwillingness to do anything. To will anything. It's a refusal to live, because life is what God wills for you. It's a desire to not exist, because God wills that you exist. It's an expression of attack and revenge and hatred and hurt and abandonment, having done these things to yourself instead of God, knowing that God would never do these things. Death is an attempt to end your freedom and to stop God's will.
But it is in life, in resurrection, in choosing, willing, opening, trusting, having faith, uniting, sharing, loving, that you regain access to not only your own freedom and true nature, but also to God. And this flowering, blossoming, returning to how you were designed to be, does require your "little willingness". And that means a little bit willing to be like God, to acknowledge truth, to be like your true self, which is forgiving and loving and whole and healed. Which is happy and healthy and immortal. Which is joyful and peaceful and unconditionally loving.
And so you return to what you always were given, to what God willed for you already. And you open to what you have no say in, freely and gladly, knowing that it guarantees your happiness and peace and freedom. And you are restored to heaven and to the full inheritance of everything God has given you without limit. And thus your freedom leads to the restoration fo your awareness that you are the will of God and always have been. And simply by being what you really are, unlimited, you are simultaneously free. Free of coercion and demand and sacrifice and force. Free in God, because God decided you be so.
And then you resume your function, the extension of God's spirit, the joyful co-creatorship and authorship with God, and the celebration of your total freedom and unity, one with all of Creation forever.