"Brother, ****there is no death. And this you learn when**** you but wish to ****show your brother that you had no hurt of him****. He thinks your blood is on his hands, and so he stands condemned. But it is given you to SHOW him, by your healing, that his guilt is but the fabric of a senseless dream."

Here, Jesus reminds us that forgiveness is based on immortality, and therefore on eternal life. When you SHOW your brother, ie relate to him, in such a way that you demonstrate that he has done nothing to you whatsoever, you are expressing the idea that you are invulnerable.

When you show another that you "had no hurt of him", regardless of what he seemed to do, you're turning the other cheek and saying, hey, you didn't do anything to me. I am completely unchanged and completely unaffected. I am still as God created me. And from that viewpoint, you are expressing your immortality because you're continuing to be unaffected.

This is also a reference to Jesus demonstrating his resurrection, in that even when people tried to kill him off, he showed them that they had done nothing to him, and he did not hold it against them. He didn't condemn them or blame them or try to make them guilty. He literally physically demonstrated that they had not done anything at all, and his mind was completely invulnerable. He was out of reach of the ego and of death.

When you assert that you are so immortal that nothing has hurt you, the only thing left to express is love. If someone hasn't done anything to you, you will feel loving toward them. If the world has never done anything to you, you will love it. You have grounds for love and thus for forgiveness because your forgiveness is a recognition that there has not been a sin. You have not been attacked.

When someone seems to do something and it seems offensive or hurtful or triggering or an outright attempted assault or murder, it is your task to show that person that they have done nothing to you. Both in terms of your mind/spirit being unscathed, but also then demonstrated through the body to show them they have done nothing.

Forgiveness is not REAL or complete until the body has also been healed and lines up with the mind's attitude that everyone is still innocent and unharmed, thus healed. Showing your brother literally your resurrected body PROVES he has not sinned, symbolizes innocence, and points to HIS innocence, teaching him that HE is also healed.

When someone's message to you is, "I attack and destroy you", your message to them has to be "You have done nothing to me at all and I'm still in a state of love." It's a sense of imperviousness where things just "flow off your back" because your inner strength knows you cannot be hurt. And you don't have guilt that needs projecting. And you don't use people as scapegoats to get rid of it. You just remain in your immortal invulnerable state and nothing can harm you.

Any hint of a belief in your mind that someone HAS done something to you, will automatically produce a justification for anger, and thus for projection of guilt. Believing you have BEEN attacked, IS an attack upon yourself, condemning yourself and using something external to insinuate that you have stopped being immortal. To believe someone has hurt you is to hurt yourself. Only by believing you are COMPLETELY INVULNERABLE can you enter into the state of total forgiveness, reflecting your immortality and protecting the body from death.

Immortality is the will of God for you.

"Forgiveness is not real UNLESS it brings a healing to your brother AND yourself. YOU must attest his sins had no effect on YOU, to demonstrate they were not real. How else COULD he be guiltless? And how COULD his innocence be justified UNLESS his sins have no effect to WARRANT guilt?"

"Turning the other cheek does NOT mean that you should submit to violence without protest. ***It means that you cannot be hurt***, and do not want to show your brother anything except your wholeness. ***Show him that he CANNOT hurt you***, and hold nothing against him, or you hold it against yourself."

"Now in the hands made gentle by His touch, the Holy Spirit lays a picture of a DIFFERENT you. It is a picture of a body still, for what you REALLY are can not be seen nor pictured. But THIS one has NOT been used for purpose of attack, and therefore never suffered pain at all. ***IT witnesses to the eternal truth that you can not BE hurt***, and points BEYOND itself to both YOUR innocence and HIS."

"I am in the likeness of my Creator. I cannot suffer, I cannot experience loss, and I cannot die."

"Immortality is His Will for His Son, and His Son's will for HIMSELF."

"You are not sick, and you cannot die."

"The Son of Life cannot BE killed. He is immortal as his Father. What he is cannot be changed. He is the only thing in all the universe that MUST be One."

"For you will remember His guiltless Son, who did not die because he is immortal."

"What is immortal cannot BE attacked"

"You are immortal BECAUSE you are eternal, and always MUST be now."

"Accepting the Atonement teaches you WHAT IMMORTALITY IS, for by accepting your guiltlessness, you learn that the past has never been, and so the future is needless."

We only have what God has given to us in our creation, and what we have created with him. We have nothing else. Nor do we have anything which belongs exclusively to ourselves alone, something unshared or something that is of ourselves. Anything we have must be shared with God, and given BY God.

Jesus therefore asks us to empty ourselves of all the things that we think we have which have not been given us by God. This includes all aspects of ego, all sense of trying to usurp God's power and function, all forms of being alone or of relying on your own strength.

He wants us to purge ourselves of all images we have made, all worthless treasures, all idols, all external saviors, all purposes and functions that we have invented. To let go of all beliefs and concepts and ideas that we have taught ourselves or have gained from the world. To relinquish the body and the world and all they seem to offer.

To the ego this might suggest that you will end up with nothing, will be empty handed and devoid, bereft and at a loss. As if this emptiness will mean your death, because the ego cannot conceive of having anything that it did not gain for itself and by itself. And this is because it rejects God and anything God has given.

In truth God has given you something, and what he has given is all that you have. You have everything real that comes from God, and there is nothing else TO have. You are nothing without God, but you are everything with Him.

"Heaven Itself is reached by empty hands and open minds, which come with nothing to find everything and claim it as their own. We will attempt to reach this state today, with self-deception laid aside, and with an honest willingness to value but the truly valuable and the real."

"Into this empty space, from which the GOAL of sin has been removed, is Heaven free to be remembered. Here its peace can come, and perfect healing take the place of death."

"You do not want illusions. And you come to these five minutes emptying your hands of all the petty treasures of this world."

"In gratitude and thankfulness we come, with empty hands and open hearts and minds, asking but what You give. We cannot make an offering sufficient for Your Son. But in Your Love the gift of Christ is his."

"Simply do this: Be still and lay aside all thoughts of what you are and what God is; all concepts you have learned about the world; all images you hold about yourself. Empty your mind of everything it thinks is either true or false or good or bad; of every thought it judges worthy and all the ideas of which it is ashamed. Hold onto nothing. Do not bring with you one thought the past has taught, nor one belief you ever learned before from anything. Forget this world, forget this course, and come with wholly empty hands unto your God."

(...and why a sick body means the mind has NOT been healed)

"The central lesson is always this; that what you use the body for it will become to you. Use if for sin or for attack, which is the same as sin, and you will see it as sinful. Because it is sinful it is weak, and being weak, it suffers and it dies." - ACIM

Think of the body as a blank canvas, onto which you can paint a picture representing who and what you are.

If you are in the business of believing in sin, you will deny it and attempt to project blame onto someone else. Perceptually you will see them as causing you in some way, and simultaneously your mind MUST implement the "effects" of that causality onto yourself.

You therefore put in place, or paint a picture of, an identity which has been affected by something external. You show yourself as suffering, you position yourself as looking like you are sick, you damage yourself, and you take out this attack upon yourself. You do so in an attempt to show everyone that THEY did this to you.

It's really the insight that we implement the EFFECTS upon ourselves BEFORE we blame the cause of those effects onto something outside of ourselves. This also would tie into the fact that in this case, cause and effect have been reversed. We express effects of sickness, suffering, damage, etc in order to attempt to accuse others of doing this to us. We actually sort of wear the costume of looking like someone who has been hurt, and then walk around trying to find someone to blame for causing it.

Projection makes perception, and denial makes for projection. But how about.... we first believe we are attacked and implement the effects that the attack would produce, and then project the cause outward?

So what we do is, we make ourselves sick, we show ourselves as a picture of suffering, and we do this with the body. The body is our canvas, our "picture" of our Self, our identity. We make the body sick in order to accuse our brother of making us sick. We say, "hah, look at me, you did this to me you fucker. It's your fault."

The fact is, it's not possible to accuse another of doing something to you without YOU experiencing the effects. The ego says, no, if you do something to someone else you can escape the effects. But in truth, the mind does not work that way. Whatever applies to you applies equally everywhere. So in order to accuse someone of attack and sin, YOU must picture yourself as attacked and sinful.

YOUR body is like a picture which YOU hold up in order to show to OTHERS what you believe THEY are! It is not just a picture of yourself, it is a picture of BOTH OF YOU. This is because the body is a device for separation and that is two-sided, the selves on both sides are kept apart and affected equally - as within so without. The body then as a separation device is a picture of YOU AND YOUR BROTHER in a state of attack!

You can't hold up a picture of THEM and say, you're sinful and I'm not. Instead you hold up a picture of your "self" (the body) in an attacked state as if to say to someone else, "this is what you are". You're talking to yourself, accusing yourself, and picturing yourself as suffering.

So you can't accuse without attacking your body, meaning you're trying to USE the body to attack someone and the result is that your body MUST become a picture of attack, showing symptoms of a belief in attack. If it applies to your brother, it applies to you. You try to take them down, and take yourself down in the process. This is why all death is suicide. As Jesus says, use the body for attack like this and it will appear weak and it will die.

The opposite of this is that if you do not attack "through" the body, you do not project sin, you do not accuse yourself of sin, and you see the equal innocence of yourself and another, you will not "picture yourself" as attacked, and thus the body WILL SHOW a picture of you in a non-attacked condition. Your mind will project a body which is "healthy". It must.

When the body is not used for attack, and is used only to express/extend love, the body will appear "lovely", or a symbolic picture of a self which has no attack in it. Thus all signs of sickness and disease must vanish from it, and it will demonstrate what you believe is true. You can't project an image of a body which is sick while being truly in the truth, any more than you can project an image of a healthy body while your mind is attacking.

Essentially, this also leads to the realization that when someone dies, they literally have committed suicide, but they also have attempted to "attack with death". Their attempt to die is an attempt to accuse everyone of being dead, to affect everyone, to make everyone suffer as well, and is an attack on everyone. The body becomes a picture of death to show that the mind is using it for attack. It is like a suicide bomber or a kamikaze attacker who is attempting to throw their own body at their enemy in an attempt to eradicate them.

Death is the ultimate attempt to destroy EVERYONE as well as yourself, except that it is only yourself that ends up suffering. It's like saying, I so hate everyone and so believe in separation, that I am going to completely cut myself off from all Life and therefore shrivel up and be weak and die, because this is what I think of myself and you, and I believe that both of us should not exist. What applies to me applies to you, and if I am dead so you will be as well! But the result is that the person's body itself dies, and other people's do not.

Whatever you attempt to do to God, you do to yourself. If you believe that God should be dead, you will destroy yourself. If you try to kill God, you will kill yourself. If you try to make out that God is sinful, you will become sinful. If you try to assert that God does not exist and you have escaped from God's Life, you will die. God won't, you will. Just as other people will not die when you attempt to kill them with your death, but you will. You will do it to yourself. YOU CANNOT ATTACK WITHOUT HURTING YOURSELF FIRST. All attack is self attack, and all attack will destroy YOU and not your so-called enemy.

This is why this is so ridiculously obvious, that it is in YOUR BEST INTEREST not to find anyone sinful or guilty, because it MUST mean that you are sinful and guilty, and YOU will suffer terribly. What you do to another you do to yourself. What you accuse your brother of you have accused yourself of. And what you would have them experience, you will experience. You cannot escape from the law that what you do unto others you literally are directly doing to yourself. You cannot get away with murder without you dying as well. You should recognize it is in your best SHARED INTEREST to not hurt or accuse anyone else, because doing so directly hurts and accuses you.

If you attempt to hurt someone else without hurting yourself, you are buying into the ego's thought system, which is a lie, and you will still receive the effects of your own attack. It is the ego's grand illusion that something can apply to you without applying to others and vice versa. The truth will always be true, and the law will always be in place, that the only way to attack another is to attack yourself and show your attacked self to them, and they may not even be attacked at all. All attack separates you from the other, which protects them in a way. This is why attack on God did not affect God, but affected you greatly.

Death is a weapon that doesn't work. It is always an attempt to prove that someone other than yourself made you be dead, accusing them of sin. Sin is punishable by death alone, in the ego's thought system. To die is to make a statement that everyone is a sinner, all are evil, and they have caused you to die. No-one dies without being a victim, and no-one dies without accusing the world of doing it to them. This is also why death is futile, because it is self-destruction which has no real effect on anyone else and only makes yourself worse off. To choose it is insanity.

It's fortunate that in the metaphysics of truth, there is a kind of protection against death. The illusion of death cannot assail the kingdom of God. God cannot be affected by what is unreal. Attempted attack or death is actually a movement away from Life and a movement away from existence. It is withdrawal, not attack. All forms of attack or illusions of attack seem to be outward expressions but this is an illusion. All forms of attack are withdrawals away from everything. Death is a collapse away from Life, and therefore confines all of the effects of death to the one who dies, not to who they were attempting to make dead.

God has been completely unaffected by our attempts at using death to hurt him. God cannot be changed whatsoever. This is also why death is merely a state of denial. It is powerlessness, weakness, is completely ineffective, and literally does nothing. It is a state of a lack of all will to live, and therefore all will is absent from it, and as such it is a state of total unwillingness and can produce no real effects at all. It is not a cause at all, being purely a state of being at the effect of everything. How WEAK it is then, this weapon of death which is supposed to be the ego's most extreme form of attack possible... the stronger the attack, the weaker the attack. Death is the most pathetic attack of all, causing nothing real to happen.

We do not need to die. We do not need to be under attack. We do not need to be sick. We do not need to suffer. But if we want to be free of these things, we cannot be accusing ourselves and/or others of sin. We USE OURSELVES to show our brother what we are accusing them of, which turns us into shriveled up sickly prunes with no ability to do anything. We cannot escape our own wrath. Accuse others of causing sickness and you will be sick. Blame them and you will suffer in guilt. Try to get rid of God and you will get rid of yourself. Your body is your picture of your state of mind. All of its sicknesses MUST GO if you are to show that you fully believe in your innocence and invulnerability. To be invulnerable is to not be at the effect of anything in the world, and therefore not to PUT EFFECTS into your body.

You need not attack yourself today.

"You cannot be hurt, and do not want to show your brother anything except your wholeness. Show him that he cannot hurt you and hold nothing against him, or you hold it against yourself. This is the meaning of turning the other cheek." - ACIM

If you are affected in any way, it is not YOU who is affected, it is an illusion (body etc). And if it is affected in any way, you are trying to use it to prove you can be affected. You cannot be affected, you are immortal. So you're faking it, and it's pointless. You can't change the fact you are immortal, ever. Your permanence is guaranteed.

"It is your thoughts alone that cause you pain. Nothing external to your mind can hurt or injure you in any way. There is no cause beyond yourself that can reach down and bring oppression. No-one but yourself affects you. There is nothing in the world which has the power to make you ill or sad, or weak or frail. But it is you who have the power to dominate all things you see by merely recognizing what you are. As you perceive the harmlessness in them, they will accept your holy will as theirs. And what was seen as fearful now becomes a source of innocence and holiness."

"He can see no evil; nothing in the world to fear, and no-one who is different from himself."

"The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself. Yet there is nothing in the world you see that will endure forever. Some things will last in time a little while longer than others. But the time will come when all things visible will have an end."

"I am not the victim of the world I see."

"It is but an effect that YOU have caused, and you would not BE cause of this effect."

"And yet the world, as causeless, has no power to cause. As an effect it cannot make effects. "

""My Self is ruler of the universe." - It is impossible that anything should come to me unbidden by myself. Even in this world, it is I who rule my destiny. What happens is what I desire. What does not occur is what I do not want to happen."

"If the mind can heal the body, but the body cannot heal the mind, then the mind must be STRONGER. Every miracle demonstrates this."

"He MUST deny the world of pain, the instant he perceives the arms of love around him. "

"This world you see MUST BE DENIED, for sight of it is costing you a different kind of vision. YOU CANNOT SEE BOTH WORLDS. For each of them involves a different kind of seeing, and depends on what you cherish. The sight of one is possible because you have DENIED THE OTHER. ... Both are not true, yet either one will seem as real to you, as the amount to which you hold it dear. And yet their power is NOT the same, because their real attraction to you IS unequal. You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired, and ready to return to dust even as you made it. ...This aching world has not the power to touch the living world at all."

"You cannot be hurt unless you hurt yourself."

"You are immortal and you cannot die. But you can confuse yourself with things that do."

"I am not afraid but all powerful."

The world's idea of the most ideal relationship is where you find the chosen one and give them all your love. But you don't give that same love to anyone else. The chosen one gets exclusive access, special rights, permissions and trust. But this exclusivity means that the love is conditional, and is switched off around other people. The two of you will likely side with each other against everyone else.

While the ego and the body and the world might suggest that this is the only natural way to relate, as if everyone is supposed to be paired up with one person, it is actually highly unnatural. If you follow this kind of relationship dynamic to its extreme conclusion, it would mean that the person you love is the person you most imprison, and you live in a prison with them in order to keep everyone else away from you. They become a safe haven in the storm, and everyone else is left outside.

Unconditional love is a kind of love that doesn't change based on who you are with or where you are or what you're doing. It gives all of the love to all of the people all of the time. It doesn't pick favourites, nor does it hold back the love only to give it to those who have met your standards, or you like them, or they have something in common, or they aren't seemingly against you. Love just loves always in one single response to everything. This is total holy relationship, which is inclusive not exclusive.

Trying to love only one person or only a small group of people is quite a confined and ego-driven form of love. It's an attempt to narrow love down and only hand it out to the most special winners of the human contest. And if you can only trust that one person you will have mistrust of just about everyone. What would Jesus do? Would Jesus hold off on loving someone because they aren't apparently his closet companion?

Special love is imprisoned love, conditional love, and limited love. Special love is actually an attempt to cover up all the special hate you have for everyone by selecting the most ideal and agreeable person that you seem have the least hate for.

"The special love relationship is an attempt to limit the destructive EFFECTS of hate, by finding a haven in the storm of guilt."

"The special love relationship is NOT perceived as of value IN ITSELF, but as a place of safety, from which hatred is split off, and KEPT APART. The special love partner is acceptable ONLY as long as he serves this purpose."

"the special love relationship is an attempt TO BRING LOVE INTO SEPARATION."

"The special love relationship is the ego's chief weapon for keeping you from Heaven."

"To believe that SPECIAL relationships, with SPECIAL love, can offer you salvation, IS the belief that separation is salvation."

"Beyond the poor attraction of the special love relationship, and ALWAYS obscured by it, is the powerful attraction of the Father for His Son. There is no OTHER love that can satisfy you, because there IS no other love. This is the ONLY love that is fully given, AND FULLY RETURNED. Being complete, it asks nothing. Being wholly pure, everyone joined in it HAS everything. This is NOT the basis for ANY love relationship in which the ego enters. For EVERY relationship on which the ego embarks IS special. The ego establishes relationships ONLY to GET something. And it would keep the giver BOUND TO ITSELF, through guilt."

"When you CORRECT a brother, you are telling him that he is WRONG. He may be making no sense at the time, and it is certain that if he is speaking from the ego, he WILL be making no sense, but your task is still to tell him HE IS RIGHT. You do not tell him this verbally if he is SPEAKING foolishly, because he needs correction AT ANOTHER LEVEL, since his error IS at another level. HE is still right, because he is a Son of God. His ego is ALWAYS wrong, no matter WHAT it says or does."

When you see a person acting egoically, you will think this is all they are. Whatever they say and do, you point your finger at "that" and consider it the whole person. This is why its incredibly easy to judge and condemn people for their egoic behaviors. As if what you see them doing is what thy are in truth.

But what this really means is you are blinded by perception of form and lack vision, so you are not seeing THROUGH and BEYOND their ego. The fact is that the person simultaneously is a perfect soul, and yet they also have egoic beliefs in their mind. Kind of like having two selves.

If you only see the ego in them and do no look past it ("to forgive is to overlook"), you become blinded by it and do not see their real self. You then hold their ego against them as if that is all they are. In effect, there is more to people than meets the eye.

Jesus is saying we should try not to be deceived by people's mistakes, and recognize it as a call for love. To look past appearances to the holy child of God that everyone is in truth. If you could see past their ego to their holiness, you would recognize their ego as just mistaken, instead of sinful.

Remember everyone here has two selves so when you take everything people say at face value you're not being forgiving. You have to look deeper past the surface. Give your brother due credit and love or still being a perfect soul. Recognize his mistakes as only that, and hold nothing not of God against him. To fixate on a person's ego is to be believe the forms of error.

"To forgive is to OVERLOOK. Look, then, BEYOND error, and do not let your perception rest UPON it, for you will believe what your perception HOLDS. Accept as true only what your brother IS, if you would know yourself. Perceive what he is NOT, and you CANNOT know what you are, BECAUSE you see HIM falsely. Remember always that your identity is shared, and that its sharing IS its reality."

"See how the body's eyes rest on externals, and CANNOT go beyond. Watch how they STOP at nothingness, unable to go BEYOND the form to meaning."

"Before a holy relationship, there IS no sin. The FORM of error is no longer seen. And reason, joined with love, looks quietly on ALL confusion, observing merely, "this was a mistake." And then the same Atonement YOU accepted in YOUR relationship, CORRECTS the error, and lays a part of Heaven in its place. How blessed are you, who let this gift be given! Each part of Heaven that you bring, is given YOU. And every empty place in Heaven that you fill again with the Eternal Light YOU bring, shines now on YOU. The means of sinlessness can know no fear, because they carry ONLY love with them."

CAN YOU CHANGE YOUR PERCEPTION?

While it may seem in many ways that ACIM is telling you to change your perceptions, you can't actually do this by changing your perception.

"Projection makes perception" tells you that perception is caused by projection. This statement confirms it.

"Perception is a RESULT, not a cause."

Which means that perception is an EFFECT. And you cannot change effects without changing their causes. The cause of perception is projection. Which tells you that you need to change WHAT you project, in order to change what you perceive.

"The world IS perception" and "The world is effect" tells you the same thing. You project a world as an EFFECT, not as something causal, and changing your perception does not cause anything.

However, in the question of what you project, projection ITSELF is merely a "medium" through which the "what" is projected. Jesus in fact tells us that your mind cannot exist without projecting, and it either projects ego or projects the Holy Spirit/truth.

So it's not really a question of whether you project or not, but more to do with "who with" or "what" you project. And that means that your perception isn't a matter of whether or not you are projecting, but what is coming out. And where does that something come from?

Well in fact he also tells us that the mechanisms for seeing begins by looking WITHIN first, at the content of your BELIEF, which you then project outward. So this tells you that in order to end up changing your perceptions you have to change your beliefs, so that you project a different belief, resulting in a changed perception.

But this too is not the end of the story. Because he in fact says that you believe IN what you VALUE, and so belief is something applied to what you value to try to give it value. And belief is also tied to what you WANT, because it then becomes what you want to SEE, resulting in you projecting it in order to end up perceiving it.

So in fact what you value or "hold true" or "make real" is what begins the whole process. What you value or hold true is what you want, which is what you then believe in, which is what you project, which is what you end up perceiving. This is the mechanism.

So while ACIM is seeming to tell you to shift your perceptions, or seems to be all about changing perceptions of things, it really isn't. That's an end result. It's main focus is that you find the cause in the mind, the root, the starting point of what ends up being projected and perceived. And that involves changing what you value and believe. And to do that you have to have a little willingness. Mainly because it all hinges around what you WANT, which is to do with your free will.

Ultimately then it's really an act of WILL, as to whether or not you will change your mind about what it values and believes is true. Which is why without a little willingness nothing can change at all. Will, or the attempted resistance of will, to become unwilling, is what made perception and the world in the first place, and it is through willingness that you return to freedom from it.

Perception just happens to be changed along the way as a side effect. It's not even something you can directly do anything about. Similarly to how you cannot directly "heal the body". You have to change the mind first. Just as Jesus says, the only meaningful change of mind is when you choose a totally different thought system, which really means choosing heaven over hell.

The only freedom you have left is the power of your decision, your choosing. "Mind is the mechanism of decision" and it is where the free will is. And you exercising your free will IS the only choice you have left in this world. So it all starts with your willingness and then your perception will automatically take care of itself as you adjust what you want and what you value.

At the BAFTA awards this year, the actor in the very good film "I swear", about a man with tourettes, won an award. It's definitely worth a watch if you haven't seen it.

Later, there was an award being presented by two black men. While on stage, an audience member with tourettes shouted out a racial slur, using the "n word".

Now, some people have said that this is "unforgivable" because a person using a racial slur like this "under any circumstances" is intolerable and wrong. Indeed it's not ideal and something to perhaps apologise for.

But at the same time, we have to also remember that the person with tourettes doesn't have ANY control over their outburst. It's a brain condition that produces spontaneous eruptions of expression, which the person cannot stop.

So given that it erupted "involuntarily", the forgiving view should be with understanding and compassion, that it is not offensive because it was not intentional or controlled or deliberate. If people understood the tourettes condition they would be much more forgiving.

I thought it was interesting how this highlights the difference in perspectives of forgiveness vs unforgiveness. It's not about what happens, or what someone says, or the form that it takes. It's about how you look at it and how you use it.

A person could use the racial slur to attack themselves and thus believes they have been attacked by the other people. Or they could alternatively have a more forgiving attitude in which they recognize the disability or "call for love" in the other person and do not hold it against them, nor use it to hurt themselves.

We have to remember that if we see ourselves as attacked in an away, it is because of our USE OF what happens and what we make of it psychologically. And just because someone else might say something "potentially hurtful" it doesn't mean that we have to experience it that way, or that if we feel hurt it is "because of" what they said or did. We are hurt only if we choose to use it to hurt ourselves.

This is part of the secret of salvation, that no-matter who seems to be doing what to whom, who seems to be attacker or victimiser or victim, you are STILL doing it to yourself. Because that very same person who was upset about a tourettes person using the n-word, has within their capability the ability to forgive it and NOT see it as an attack, not use it to justify anger, not use it to hurt themselves, and to not give it any power over them.

But if they chose not to do that, they would instead attempt to accuse the tourettes person of a "sin", truly unforgivable, as though the cause of their own suffering. And this is the ego's victim consciousness. It is entirely up to each of us whether we will take full responsibility for everything we feel and experience or not, or whether we will hold other people accountable for "causing us" to suffer.

A person playing the victim role will see the mere "act" of the slur as an attack, and believe that it has direct causal power, and has placed within themselves a "hurt", which now justifies angry revenge. And this is the closed-minded view of the ego., which does not see that the victim is attacking themselves WITH what happens. This is the unforgiveness of false perception.

This is spiritual unconsciousness. It lacks empowerment and sees others as having power over them, wanting this to continue so that they can continue scapegoating and being a victim, to justify their anger. They could just as easily disregard the outburst as a forgivable mistake. Instead they see the physical act as "what it means", as though they are not contributing anything to its meaning at all.

The person who disregards it as nothing, and recognizes the full picture of why and how the event arose, sees no call for anything but forgiveness and love, and even laughter. How can immortal beings be attacked or offended by anything?