It's difficult to put this into words, but here goes.

To understand letting go, you have to first understand what it means to "hold on". What is it you are doing with your mind?

Before the separation, you knew you were love. After the separation, you believed you were not love, and that your self/love was separate from you. You perceived this as outside of you, disassociated and projected onto others.

You believed other people had stolen your love/self and locked it up inside themselves. You simultaneously valued what seemed to be in them, but wanted to steal it back. You see this as "specialness" which you value highly and is what gives value or reality to illusions - you believe in them. This is all described is "the laws of chaos."

The ego mind then "makes illusions real" and assigns special value to external, separate things. This is idol worship, and part of "seek and do not find." An emphasis on external salvation, believing the body, objects and the world are important, valuing special relationships and so on.

If you place "reality" and "value" outside yourself, you will put something on a pedestal and worship it. For example if you associate a person with their body, you will think their body is part of what's valuable about the person. If you value a car and have a psychological "need" for it, you become attached to and dependent on it as your savior. You see it as having power to do something to or for you, which makes it capable of saving you, makes it able to affect you, and makes you *dependent* on it.

Perceiving an external "cause" of you puts you at the "effect" of that cause. This happens in level confusion and reversal of cause-effect. This external cause now represents your "creator". If it is lost, the cause of you is lost and your savior is lost, and that's symbolic of the idea that God has died.

Your mind in a state of believing in special value, or the reality of external things and people, shifts some of its own sense of identity onto those things. You displace your "self" externally and see it as value/meaning within people and objects. If there were to be a perceived "loss" of those objects or people, you experience it as the loss of your own self.

Now, let's say that you mis-identified that you are a body, and thus saw other people as bodies, and valued them as body-people, and then one of these bodies dies. Because you made the body seem real/valuable, you cannot help but perceive there has been a "real loss" or loss of value. In what you think is reality. This will be experienced as "loss". And this kicks in all kinds of layers of denial, which show up as "stages of grief."

At first, you may not even be able to accept that a loss has happened. It seems pretend, impossible, unreal. You may be what they describe as in shock, but really it's that your mind is still psychologically attached to this external value and even though the valued thing is gone, it still believes in it strongly being there. There is a mismatch between expectation and reality. Really strong belief in specialness can produce very strong denial that a loss has even occurred, and denial that the person died.

If a person can `process` the fact that the person died, they might start to shift perception towards at least acknowledging that "it happened". However, this will at first be a cross between acceptance and denial. The mind still does not WANT to let go of the specialness. It's like the mind forms a "bridge" that connects its psyche to something external like a cord of attachment, which is like "holding on" - like you would with a hand, but using a psychic hand. The mind latches onto the external special thing and doesn't want to let go of it. You can actually FEEL this sense of "attachment" and external connectedness if you are observant.

Acknowledging that a death "happened" is a step in the right direction because it at least admits that, to some degree, the person/value doesn't seem to be there any more. But this also is met with another layer of denial. The denial says, "I do not want to let go". This is partly because the mind in its "belief in" things believes it gives reality TO things, and makes them be there, and gives them value, and so if it will just keep believing in those things, it will "keep them alive". There will be active resistance to actually letting go, and reducing your belief in their specialness means you are trying to destroy them or contribute to the perception that they are lost. To let go, to the ego, seems murderous, which induces guilt.

The mind in this state is not fully conscious because, by projecting specialness outward, it made itself unconscious. To "let go" would have to mean stepping backwards in the mind and getting "behind" the attachment and projection and becoming more aware. This seems insurmountable to a mind that is sleeping, that it needs to somehow tap into a greater awareness that underlies where it's "at". The only way to do that is to actually let go of projection of specialness. But the mind doesn't want to do that yet.

It takes a lot of willingness to "admit the truth" that you do not want to let go. This is because you think, if you let go, the thing will stop existing. If you let go, it will be your responsibility that the thing is lost. If you let go, you will have to admit that there HAS been a loss and that the person isn't there any more. You won't be able to delude yourself that you are maintaining their existence with your belief in them. Admitting that you do not WANT to let go is good because it at least lets in some truth. This is one step away from looking deeper at WHY you don't want to let go.

Not wanting to let go is really a layer of denial which covers up the "fact" that the thing HAS GONE. That there HAS been loss. I struggled with this step a lot in relation to grieving for the loss of someone because I didn't want to admit that I didn't WANT to let go of them. I wanted them to NOT be gone, because I wanted to keep what I valued as special. My letting go would somehow mean they are "even more lost". To admit it removes denial. Once I admitted I wanted to keep them, I was able to move past that to admitting what's underneath - an actual sense of loss - that something HAS been lost and isn't coming back. The ego doesn't like this.

Now, this sense of something being "really lost" is still actually another form of denial, and a layer of delusion, because in truth nothing real can be lost. Real value is not lost. Nothing real can be threatened or die. So if the body dies, it's only a body that is "lost", not the person's immortal spirit. Confusing the two things makes you think there has been a loss of something important. Valuing the body makes you believe ITS loss is important. It's nothing. So in truth, although you have to process the sense of loss, underneath the loss there is a deeper truth: you cannot lose what never existed.

And so at some point you have to realize, the thing you think you couldn't let go of, wasn't even REALLY there to begin with. You were actually letting go of NOTHING, and you stood to GAIN EVERYTHING by letting it go. You thought you'd lost real value, but in the BELIEF in its loss was an illusion of it being lost. Real value isn't special value. And so the loss of the specialness was not actually loss of anything REAL. So there hasn't REALLY been a loss. Getting to that point is what allows you to enter into the "acceptance" state and truly the LETTING GO, which is a state of allowing, surrendering, accepting the truth, and finally "detaching" your mind from its dependence on the illusory external thing. Nothing real can be threatened.

So this letting go thing, it's a process typically, and you go through stages and gradually come to accept that the thing you thought was lost is not really something worth losing. It was not even really valuable to begin with. That's where you become set free from grief and loss and have no more need to grieve. An unwillingness to let go is only based on the belief that you're letting go of something you need, letting go of something special, or letting go of the part of your self/love/salvation that you see as separate from you. All experiences of loss are really experiences reflecting your belief that you have lost yourself and God, which you cannot really do.

You won't let go of something while you think it has special value, or while you think it's real or important. And if it should happen that your ego mind is still valuing it WHILE it is being denied to you - such as when someone dies - your mind WILL experience loss and grief. This is because the mind is still trying to depend on that thing as its salvation and truth, something it values as real, and its absence is experienced as "loss". This loss will induce grieving. Grieving and loss are not NATURAL. You do not need them. But they are generated by a sick mind that believes love is outside of itself and can be threatened.

So it's really all about letting go of psychological attachment, which means your "belief in" the special value of things which don't really exist. Ultimately you are letting go of something that never even existed. You're letting go of holding onto an illusion, which never really had any value other than what you gave it. And in that relinquishing, you are shifting to what is really valuable and accessible - inner love. The re-integration of your self. Letting go of false beliefs by learning to recognize that they ARE false, recognizing them as illusions, and thus giving them no value or credit. Illusions recognized must disappear.

Quite often Jesus says to me, "let them". He is telling me to let go - to allow, to let other people be free, and to stop controlling. That means accepting that they are free to do whatever they want, and it doesn't matter because it's an illusion. They can't really hurt their real self. He has also been telling me "let go" through various waves of grief recently and I just couldn't see to gain the awareness to let go. Not until I could admit that I didn't want to, which opened up the door to a sense of loss, which eventually cleared away to reveal that nothing real had been lost, and thus acceptance and peace returned. Letting go, especially at an emotional level, is hard. It takes willingness, acceptance, admittance, letting go of fake values, removing dependencies, detaching and setting yourself free.

"Miracles are everyone's right, but purification is necessary first."

The world of physical form is a projection of the ego thought system. It is based on a belief in separation, which has produced 3D images of physical objects, all of which appear to be different and unique. And every form screams "we are not one" or "I am not the same."

Miracle mindedness, on the other hand, is an opposite state, in which there is no regard for differences, forms or appearances. All differences are completely ignored. All forms are recognized as a deception. All illusions are the same. All seeming levels and degrees and variations and intensities and difficulties and measures are completely irrelevant.

The world of bodies is the world of form. And form takes on many forms, being the forms of the same one error. The single belief in separation has produced a fragmented world, with an entire hierarchy of differences. Big and small and heavy and light and round and square and near and far and every other conceivable difference is represented here. But they are all forms of separation.

Separateness produces form, and form pictures the ways in which the separate parts are separate. One object sticks out more, another is smaller, another a different color. One has extra parts, which the others lack. One moves in a different way, while the others seem more or less alive. And this results in an entire world filled with contrast and conflict, competition and inequality. A world of a trillion truths.

"Illusions are always illusions of differences."

"Where do all these differences come from? Certainly they seem to be in the world outside."

"The belief in order of difficulties is the basis for the world's perception. It rests on differences; on uneven background and shifting foreground, on unequal heights and diverse sizes, on varying degrees of darkness and light, and thousands of contrasts in which each thing seen competes with every other in order to be recognized. A larger object overshadows a smaller one. A brighter thing draws the attention from another with less intensity of appeal. And a more threatening idea, or one conceived of as more desirable by the world's standards, completely upsets the mental balance. What the body's eyes behold is only conflict. Look not to them for peace and understanding."

"Be not deceived by the illusions it presents of size and thickness, weight, solidity, and firmness of foundation."

"He has one answer to appearances regardless of their form, their size, their depth, or any attribute they seem to have"

"You HAVE no problems, though you THINK you have. And yet you COULD not think so, if you saw them vanish one by one, WITHOUT regard to size, complexity, or place and time, or ANY attribute which you perceive that makes each one seem different from the rest."

"the concept of size exists only in a plane that is itself unreal."

But miracle mindedness is not deceived by any of this. It is a state of mind of wholeness, not fragmentation. It completely ignores all forms of difference, all measures of value, all sense of degrees and proportions and ratios. It has absolutely no regard for the infinite ways in which separation shows up. It does not buy into the temptation to believe that one thing is NOT another thing, seeing ALL illusions as the same and equal.

To live in a world of form is to live as though surrounded by many different things. Countless objects, each with many parts and sub-parts. Even to the extent of all things being formed from tiny little microscopic parts. All of them different, all of them unique. No two objects are even alike.

And so you believe this is normal and natural. You think this is reality. You accept it as if the form of an object defines its meaning, its true inherent nature. As if apples are apples and oranges are oranges, and they have no thing in common. As if cars are not houses and dogs are not cats and Earth is not Mars and one body is not another body.

But moving toward miracle mindedness must entail the questioning of appearances. The questioning of ALL forms. Every disguise. Every temptation to believe that the form of an object is truth. To recognize that all objects are disguises. They are all projected images from an egoic belief in separation. Not one of them is anything else other than just another form of the same one error, the same one problem, the same one illusion.

This must entail moving away from a dependency on different forms. Believing that life is normal when you use a car key to open the car door, and a house key to open your home. Or that one food is different to another. Or that some kinds of weather are better. Or that some relationships are more special. Or that one piece of clothing is different to another and changes your whole appearance.

This whole "lifestyle" of living in a world of differences, has to go. We can't continue believing that there are in fact many things here. That is the deception. We can't keep believing that we're surrounded with an utter buffet of choices. As if there are even any different choices at all. As if things are really any different.

"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives."

We have to stop being dependent on unique special forms, and particular options, and conditions and styles and themes and preferences. We have to let go all prejudices and all ways that we make some parts of the world special.

We should not believe that one form of sickness is different to another, just based on how it looks or its severity or its size or appearance or how it seemed to arrive. We should not be deceived that a dead body is more dead than a living one. Or that a small wound is more difficult to heal than a gaping hole. Or that there is any such thing as "orders of difficulty."

The illusion of separation has not only taken on many forms, it has resulted in a vast hierarchy. A tremendous amount of different values, different amounts, severities, intensities, difficulties, degrees of problem, sizes of activity, degree of value or credit, amount of importance, etc. We've built our whole lives on the basis of fictional differences, buying into illusion after illusion of how "this is not the same as that".

We have to put all of this aside and recognize that ALL FORMS ARE LIES. Every way that one form says "this is how I am not the same", is a lie. They are ALL doing this. Every object is doing this, claiming to be different somehow. And we buy into it. And now we believe in the differences, and set up a whole egoic thought structure of rules and laws and limits of freedom, about how one thing is more or less something than something else.

Miracle mindedness is the state you reach when all of this is undone. When you are not convinced by ANY forms. When you see clearly and recognize the truth that ALL forms are a temptation to believe something that isn't true. You are not deceived by size or weight or severity or strength or proportions or values or importance or colors or shapes or types or classifications. You just put them ALL into one category - they are all equally unreal, equally the same, ONE ILLUSION, ONE PROBLEM, ONE SOLUTION.

This is why in miracle mindedness there are NO ORDERS. There is no hierarchy, no levels, no separations, no divisions. There is no sense of one thing being different to another. No belief in the deception that a slightly broken body is different to a severely damaged one. Why raising the dead is really on different than curing a headache. Why converting water into wine is effortless. Why walking on water is no more special or different than walking on land.

Once all things are equalized, once all differences no longer deceive, once all problems are recognized as one problem, once all forms are seen to be untrue, and once you stop living in a world of many reactions and many relationships and many separate conditions, your mind becomes WHOLE. It becomes unified and singular and "one with itself." It is not divided or twisted or mis-shapen by differences of any kind.

"You are one within yourself, and One with Him. Yours is the unity of all creation. Your perfect unity makes change in you impossible."

Such a mind is miraculous because it utterly ignores differences. It can have power over them all because it is not deceived by them. It sees that to change one small illusion is in fact NOT different to changing a "big one".

That to raise the dead is NOT really a bigger feat than curing a headache. And it is precicely this equality and singularity which gives the mind its POWER. A power which is derived from being undivided and singular. You are a singular whole unified one being, presently confronted with a world of many differences and separations, learning to disregard all of these alien separations so that you can be restored to ONE SINGULAR STATE. One mind. One voice. One will. One power. One wholeness. One capability. And this capability has the power to move mountains, just as much as to reconfigure objects, or materialize different body images, or to do anything at all. Because a mind free from differences is a mind free from limits, and there is nothing your holiness cannot do.

The course is moving us away from fragmentation, towards INTEGRATION. Away from a split mind, towards WHOLENESS. Away from many, towards ONE. Away from separation, towards ATONEMENT. Away from hierarchies, towards UNIFORMITY. Away from exclusion, towards INCLUSION. And away from isolation, towards UNION. Away from rejection towards JOINING. Away from selfishness towards SHARING. Away from the eseparation, towards GOD.

"In this world, it is NOT true that anything without order of difficulty can occur."

"When you maintain that there MUST be order of difficulty in miracles, all you mean is that there are some things you would WITHHOLD from truth."

"As long as you would have this be, so long will the ILLUSION of order of difficulty in miracles REMAIN with you. For YOU have established this order in REALITY"

"there is no order of difficulty in healing."

"Once the professional therapist has realized that minds are joined, he can also recognize that order of difficulty in healing is meaningless."

"To understand there is no order of difficulty in healing, he must also recognize the equality of himself and the patient."

"This is the message of the crucifixion; there is no order of difficulty in miracles."

"The first thing to remember about miracles is that there is no order of difficulty among them. One is not harder or bigger than another. They are all the same."

"To the Holy Spirit THERE IS NO ORDER OF DIFFICULTY IN MIRACLES."

"Without a range, order of difficulty IS meaningless, and there must BE no range in what you offer to each other."

"There can be no order of difficulty in healing merely because all sickness is illusion. Is it harder to dispel the belief of the insane in a larger hallucination as opposed to a smaller one?"

"By DEMONSTRATING to yourselves that THERE IS NO ORDER OF DIFFICULTY IN MIRACLES, you will convince yourselves that in your NATURAL state there IS no difficulty, because it is a state of Grace."

"Healing and Atonement are not related; they are identical. There is no order of difficulty in miracles because there are no degrees of Atonement. It is the one complete concept possible in this world, because it is the source of a wholly unified perception."

"There is no order of difficulty in miracles, for they ARE all the same."

"WHOLLY natural perception would show you instantly that order of difficulty in miracles is quite impossible, for it involves a contradiction of what miracles MEAN."

"There is no order of difficulty in miracles because all of God's Sons are of equal value, and their equality is their Oneness."

"He need make no distinctions among the problems he perceives, for He to Whom he turns with all of them recognizes no order of difficulty in resolving them."

"I raised the dead by KNOWING that life is an eternal attribute of everything that the living God Created. Why do you believe that it is harder for me to inspire the dis-spirited or to stabilize the unstable? I do not believe that there is an order of difficulty in miracles: YOU do."

"You will recognize that you have learned there is no order of difficulty in miracles, when you have applied them to ALL situations. For there IS no situation to which miracles do not apply, and by applying them TO all situations, you will gain the REAL world."

"It is emphasized here that these differences have no effect at all on the miracle, which can heal any of them with equal ease. This is because of the miracle's inherent avoidance of within-error distinctions. Its SOLE concern is to distinguish between truth, on the one hand, and ALL kinds of error, on the other. This is why some miracles SEEM to be of greater magnitude than others. But remember the first point in this course, i.e., that there is no order of difficulty in miracles."

"The illusion of orders of difficulty is an obstacle the teacher of God must learn to pass by and leave behind."

"The world perceives orders of difficulty in EVERYTHING. This is because the ego perceives nothing as wholly desirable."

"As you survey your inner world, merely let whatever thoughts cross your mind come into your awareness, each to be considered for a moment and then replaced by the next. Try not to establish any thought of hierarchy among them. "

"The concept of ANY sort of need HIERARCHY arose because, having made this fundamental error, he had already fragmented himself into levels with DIFFERENT needs. As he integrates, HE becomes one, and his ONE need becomes one accordingly."

"What is seen as "reality" is simply what the mind prefers. Its hierarchy of values is projected outward, and it sends the body's eyes to find it. The body's eyes will never see except through differences. Yet it is not the messages they bring on which perception rests. Only the mind evaluates their messages, so only the mind is responsible for seeing."

"Again, there is no order, but a SEEMING hierarchy of values."

"It is impossible that one illusion be LESS amenable to truth than are the rest. But it IS possible that some are given greater VALUE, and less willingly OFFERED to truth for healing and for help. NO illusion has ANY truth in it. Yet it appears some are MORE true than others, although this clearly makes no sense at all. All that a hierarchy of illusions can show is PREFERENCE, NOT reality."

"The first chaotic law is that the truth is different for everyone. Like all these principles, this one maintains that each is separate, and has a different set of thoughts which SETS HIM OFF from others. This principle evolves from the belief there is a hierarchy of illusions; some are MORE valuable, and THEREFORE true."

"It is not a thought which judges an illusion by its size, its seeming gravity, or anything that is related to the form it takes. It merely focuses on what it is, and knows that no illusion can be real."

"The body's eyes will continue to see differences, but the mind which has let itself be healed will no longer acknowledge them. There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the mind will put them all in one category - they are unreal."

"Awareness of dreaming is the real function of God's teachers. They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see. They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful. Unity alone is not a thing of dreams. And it is this God's teachers acknowledge as behind the dream, beyond all seeing and yet surely theirs."