This is a conclusion I've come to over time, and I'll explain why it makes sense to me.

God is whole. Everything God does is whole. When God creates he fully creates. What he creates is fully created and is whole.

"We have also emphasized that man, insofar as the term relates to Soul, has not only been fully Created, but also been created perfect. There is no emptiness in him."

God is a creator and has many thoughts. Each of those many thoughts are also whole thoughts, and thoughts of wholeness. Each of those thoughts contains the other thoughts, because there is one wholeness shared by all of them - that's oneness.

"God created His Sons by extending His Thought and retaining the extensions of His Thought in His Mind. ALL His Thoughts are thus perfectly united within themselves and with each other because they, were created neither partially nor in part."

God has created many children, each of which therefore must be whole, and they all share the whole of God.

Now, in terms of relationship, God can ONLY relate fully. With each of those thoughts or created beings, God must have a full-on complete relationship. It is a whole relationship, in which God shares the whole of Himself. And all of Himself is received by his creations.

If you take a definition of "personal", to mean that you get the fullest most undivided attention, where someone totally commits to you and gives to you without any lack or limitation, ie you're getting "fully personal service", then God IS giving fully personal service. He is giving you ALL of the attention and service possible for anyone to ever receive. The best personal service you ever had.

God gives his full total whole attention and being to one child. That child receives the whole of God. God does not lack or limit or hold back anything he is sharing with that one child. The relationship they have is totally whole. Therefore as far as that child is concerned, God is being fully attentive, fully relating, fully present, fully focused and fully giving to them.

That is the MAXIMUM amount of personal service possible in any scenario. It's not even possible for God to be MORE personal, because he is meeting ALL of the needs of that child. He is giving them absolutely everything. There is no definition of getting fully personal attention from God than this.

The truth also is that EACH of the children of God are being given the FULL attention of God. God is wholly fully giving all of himself to child A, and to child B, and to child C. This is where God's abilities transcend ordinary states of spatial relationship, limitations, compartments and categories.

God is omnipresent. This not only means that God is everywhere but it also means that all of God is in every part of God fully, simultaneously, and without restriction or limit. God is actually capable of giving FULL attention to any given part, while also giving FULL attention to any other part.

All the parts of God, all of his creations, therefore individually experience a full, whole, completely, total, unlimited relationship with their creator. EACH of them experiences God as fully and wholly relating with them personally. Not that God is distracted with other children, or only has a short amount of time to spare.

God is entirely 100% personally attending to each child individually. Every child of God has God's full attention at all times, in a maximally personal relationship. And every child of God is receiving all of God at all times, without there being conflict, because they all share God's omnipresent transcendental nature.

This means that God is fully personal in relationship with each child. But God is also fully giving the same fullness to each child. This means there is no difference between what God is giving to one child, or what God is giving to another child. God is giving the same total wholeness to child A, and child B, and child C. They are all treated equally and fully.

Therefore, this means that God is truly being "impersonal", in the sense that none of his children are receiving SPECIAL FAVOR, and every one of them is receiving the fullness of his attention. Each child has a fully total personal whole relationship with ALL of God. While from God's perspective, he is having this full total relationship with EACH child simultaneously, and fully, without limit.

God therefore is impersonal because every single creation is related to in the SAME way, with the same wholeness and fullness and love. Nothing is given to one which is not given to another. EACH child of God has the WHOLE of God. Every child of God has EVERYTHING. All the children of God share ALL of God, and the same one whole is shared by them all. That is their oneness in holographic relationship with the whole, as whole parts.

This means, in conclusion, that God is fully entirely personal in relationship with EACH of his creations, and yet simultaneously is fully entirely personal in relationship to EVERY creation, and is therefore ALSO fully impersonal. Impersonal does not mean remote and distant and cold. It means not differentiating between any two persons, and not giving something different to one and not another.

Being impersonal is inclusive, but many people think that being personal is exclusive. And this is why many people think God cannot be personal. It is also why many people think God is COMPLETELY impersonal, without ANY "personal" (ie not fully attentive) relationship at all, which portrays God as some kind of remote uncaring generalized abstract blob that has no real personal relationship with ANYONE. That is not what God is like.

Similarly, because in the world of form and ego, people recognize that ego is selfish and exclusive, many of us also think that being personal is an ego thing. That it means exclusive, or something applies to one person and not another, or someone gets special treatment, or that someone is lacking something that another has. That is an earthly definition of "personal", based on separation, and rooted in the ego thought system. It is NOT the proper definition of personal as it applies to God.

God gives all of himself to every child, in a fully personal relationship, while also giving all of himself to the whole of creation at once, transcending earthly limits and seeming to do the impossible - being wholly in relationship with multiple beings at the same time without the slightest indication of loss or limitation or sacrifice or compromise or being distracted or special.

This is why I firmly believe God to be BOTH impersonal and personal. Fully personal, indeed MORE personal than any kind of ego-based specialness idea of personal, MORE personal than even a single person receiving something exclusively that others lack. MORE personal than the ego's definition of personal, which is a definition of lack and limitation and selfishness and hoarding. God is MORE personal than what most people think would be a maximal amount of "personal".

It is also why God is fully impersonal, in the MOST spiritual way. Impersonal not in a cold detached remote way, but in terms of absolute equality and fairness, totally treating every single person in the same way, relating with the same ONE unconditional love towards EVERYONE at the same time, and giving everything TO everyone simultaneously. This is far beyond the ego's definition of impersonal relationship, and is the guarantee that God fully personally relates to EACH AND EVERY child of God in exactly the same absolute way.

You can see these facts reflected in many statements from A Course in Miracles. For example Jesus speaks about revelations, which are communications FROM GOD, to an INDIVIDUAL soul, in which the soul experiences a HIGHLY PERSONAL relationship with God, which doesn't even entail the inclusion of others. This relationship moment reflects the original form of communication between God and ONE child, which continues to be a reflection of the PERSONAL aspect of God's relationship with EACH child.

God knows YOU personally, and fully. You have a full total whole relationship with God, personally. But at the same time, God has personal full relationships with your brothers. And his treatment of the whole Kingdom as one is his impersonal consistency and honesty with every creation. This is why I believe God to be A PERSON (or, an "impersonal fully-personal person"), why the Holy Spirit is A PERSON, why the children of God are PERSONS, and why being a person/being is completely natural. We all share everything with everyone.

"Revelation is intensely personal"

"He DOES want revelation brought to others. This cannot be done with the actual revelation, because its content cannot be expressed, and it is intensely personal to the mind which receives it."

"Revelations induce complete but temporary suspension of doubt and fear. They represent the original form of communication between God and His Souls"

"God HAS kept your kingdom for you, but He cannot share His joy with you until you know it with your whole mind."

"The purpose of the Atonement is to restore everything TO you. You had everything when you were created, just as everyone did."

"Each Soul knows God completely. This IS the miraculous power of the Soul. The fact that each Soul has this power completely is a fact that is entirely alien to human thinking, in which if any ONE has everything, there is nothing LEFT."

There is a huge rift in the ACIM community.

It mainly hinges around a single assumption. Some people make this assumption and some do not.

Those who make it are very consistent in the consequences of that assumption, because it leads to massive level confusion. There is an entirely different interpretation of the meaning of almost everything the Course means, which arises based on that one assumption.

The assumption is this:

Everything about the course applies to "my identity" as I see it right now. It ALL applies to ME.

This is a MISTAKE!

And this happens because .... every course student has a EGO, which is a false sense of identity or self, which perceives that everything is about IT. It is an ego-centric interpretation of the course.

Here is a fact which you can deny or accept:

Sometimes the Course is speaking to and about an "individual son" as part of the "sonship." "A son", "A brother", "my brothers", "God’s children", etc of which there are many. And sometimes, the course is speaking about The One Son of God - "The son", "God’s son" etc.

These are two very different LEVELS OF IDENTITY. The scope of these levels is vastly different. What applies to one individual may not apply to another individual. What applies to the one son, does not apply to an individual son in isolation. The mind of the One Son is HUGE, it is the mind of Christ. The mind of an INDIVIDUAL SON, has its own individual free will choice and its own ability to independently deny God.

Confusing or combining these two levels, which is a confusion of identity, will lead to massive level confusion and false conclusions.

When YOU, as an "individual son", think that everything the course says about the One Son applies to YOU, you are making a massive level confused mistake! It does NOT apply to you! When you, as an individual son, believe that every teaching in the course is ABOUT YOU, as you see yourself as an individual right now, you WILL come to false conclusions. And these conclusions are radically warped in comparison to what they would be if you saw all the levels in their appropriate placement.

Some parts of ACIM are talking about an individual son, and some parts are talking about the One Son, which is a vast difference. Knowing WHEN Jesus is talking about WHICH LEVEL, is very important, otherwise you will just lump them all together and .... come to some very distorted conclusions.

To understand and accept this DOES REQUIRE that you believe that there ARE multiple sons. Some people refer to multiple souls as mentionedin earlier versions. Or the sonship, which even in edited versions talks about multiple sons. The sonship IS supposed to be a term that refers to MULTIPLE INDIVIDUALS. The sonship is NOT the One Son of God. The sonship IS NOT CHRIST.

If you confuse certain intentions of "which level of identity" Jesus is talking to or about, it will produce huge differences in what you think he means. If he says something which only applies to the One Son, and you think it applies to YOU as an individual, you will become mistaken.

This is what is happening throughout the course community. A kind of rift or difference of opinion, between those who take the course as "all one level talking about me as the only son" versus "multiple levels talking sometimes about me as an individual and sometimes as a shared single identity."

Those who believe the course always is talking at one level, who fail to see the levels or discern when Jesus refers to which identity, WILL come to the following FALSE CONCLUSIONS:

1) "I dreamed everything in the world, it’s all in my mind, therefore if I heal my mind, it will heal everyone else, because they are all part of me." —�- NO. This is only true of the One Son! It is not true of individuals. You as an individual are NOT responsible for what other individuals are experiencing!

2) "I dreamed the world myself"—�- NO. The One Son dreamed the world and you are INSIDE HIS DREAM. You are having an ADDITIONAL LAYER OF DREAMING within his dream.

3) "When the course talks about perception, he is talking about my pecteption." —� NO not always. E.g. When he says "the world IS perception", he literally means, planet earth is part of the perception of the ONE SON. It showing up is the One Son’s dreaming. You, as an individual, have your own INDIVIDUAL PERCEPTION *OF* the Son of God’s perception of a world. There are two levels here.

4) "I need only change my mind about the world to be at peace". —� NO. When you heal your individual perception OF the One Son’s perception, you will wake up IN the dream, but not FROM it. Many gurus have done this. Doing this will still result in death.

5) "If I change my perception, I will be able to transcend sickness." —� NO. If you change your perception of something which you think has been put there by someone else, in order to deal with it, IT will still stick around, proving that the One Son’s mind has not been healed.

6) "God created the world" —� NO. A person WILL come to this conclusion if they do not believe that there is a sonship of many individuals. This is because, somehow, they have to account for what the world IS or how it got there beyond their personal perception. Since they don’t believe there is a separate LEVEL of identity of the One Son, and they think they ARE the one Son at this level of individuality, they MUST conclude that the only identity LEFT who might be responsible for making the world is God! They do not see, that the One Son made the world, NOT their individual self.

7) "If you heal your perception you cannot perceive sickness in another." —� NO. This level confusion comes from believing that you, as an individual, are the one son. This means that everything you see in the world is "part of you". That then means that if sickness is showing up, like a person has cancer or some disease, it must be "part of your mind". And this leads to the conclusion - if I change my mind about this sin I’m seeing, that person will get healed. NO—�- it does not work. That other person is NOT part of your mind. You are an individual, they are an individual, and you both have free will. Believing that you are the one son of God at this level makes you delusional that a) you are responsible for other people’s sickness, b) they are sick because of you, c) if you withdraw your projection they won’t be sick. NOT TRUE. You are having an INDIVIDUAL FALSE PERCEPTION. And so are they. You are not the one son of God at this level. Other people are NOT part of your individual mind. They are part of the One Son’s mind, and that’s NOT your identity right now, not even if you reach true perception.

8) "What I project onto others affects them or is in them, so I need to take back those projections so they will be healed" —� NO. Your projections within the scope of your own individual mind, DO NOT LEAVE YOUR MIND. It only seems that these things are outside of you in another person. You have a belief in sin - an independent belief. Not the one son’s belief. This independent belief splits your independent mind. Your mind then has one area which seems innocent and one area which seems sinful. You will shift your identity to associate with the innocent part, and disassociate from the sinful part. This is internal denial. Your mind is at war with ITSELF. Your identification with the innocent part makes it seem like the sinful part is OUTSIDE of IT, but it is still within YOUR individual mind. You will hallucinate that because it seems "outside me", it is IN or belongs to or is doing something to other people. IT IS NOT. All attack is SELF attack. You NEVER attack others. Your projection DOES NOT leave your mind and go onto them. They HAVE NOT been affected by your projection! And when you take your projection back, it will NOT CHANGE ANYTING in terms of what the other person is experiencing. This is because both of you are individuals. Interpreting this whole part of the course based on the assumption it’s referring to "you" as "the one son" is a huge error.

9) "If I stop identifying with the body I will be free"�— NO. This is part of the belief that the body is there on its own, which is part of the belief that either God or the Son of God made it, and that if you just detach from it you will be free. The body is showing up because YOU AS AN INDIVIDUAL are projecting it. What YOU, as an individual, use the body for, it will become to you, individually. Use it for attack it becomes sick, use it for love it is healed. This is about you as an individual son, not as the one son. You can’t disidentify from something that YOU are responsible for putting there. This includes all sickness in your body. YOU, as an individual son, made sickness and death, and therefore can abolish both.

10) "If I stop projecting sickness I will not see my brother as sick" —� NO. This is the erroneous assumption that everything "out there" is "in you". Therefore that you are the one son, not an individual son. This makes you believe if you correct your false perception of sickness, you will never again be able to SEE that someone is sick. You will think of people as just parts of your own mind, that their sickness is your own, and that therefore YOU need healing. THIS IS FALSE. You can get your individual self to a healed state and be whole as an individual, free of sickness, while other individuals continue to be sick. You will not be blind to their choice to be sick. Because at this LEVEL, they are OUTSIDE OF YOU. They are inside the One Son, yes. But you are NOT the one son at this point. Healing your perception heals YOUR perception, not anyone else’s. Accepting the atonement accepts it for you, it doesn’t force anyone else to accept it. Other people WILL NOT suddenly become cured when you see correctly. True Perception is INDIVIDUAL. You will still see the illusion of sickness other people are projecting, you just won’t believe it is real. People can stay sick in spite of you!

11) "I can be at peace with death" —� NO. You cannot. This suggests death happens regardless of you choosing the truth. Which suggests God is doing it to you. This is not true at ANY LEVEL of identity. If you are going to die, as an individual, it is because you, as an individual, have a belief in death. And it will not affect anyone else.

�—�—�—�

There are other examples but I’m out of oomph right now. We need to be careful to read the course, maybe even re-read it, knowing that there are TWO levels of identity. And we need to discern, when is the course talking about me as an individual, and when is it talking about the entire One Son. At times it talks about perception and seeing in terms of The One Son’s perception, not yours! And we have to recognize, while we’re in bodies, if we’ve awoken to the maximum limits of our individual mind, our individual identity in its most natural whole state, that mind is STILL MUCH SMALLER than the mind of the one son.

The mind of the one son can experience THE ENTIRE UNIVERSE at once. Recognizes that absolutely all individuals are part of itself. Knows that IT dreamed the entire universe. Knows that it has the power to create planets. That One Son’s mind is huge. To awake to THAT mind requires a TRANSCENDENCE OF INDIVIDUALITY where a single son in the sonship unites with God. Just like Jesus did. That happens AFTER you wake up individually in the dream! Becoming the Christ, is another whole level of awakening FROM the dream, that takes place after you as an individual wake up IN the dream. Becoming healed as an individual IS NOT the same thing as becoming Christ! You have to transcend the entire sonship to do that!

For me, the Course makes so much more sense, is much easier to understand, is clearer, more consistent, less confusing, and gives you much more relief of responsibility and guilt if you can recognize that there is MORE THAN ONE LEVEL in what Jesus is presenting. We need to learn the individual level first, then the second level later. That there are two levels in the awakening is clear, evidenced by some individuals who have woken up IN the dream, believe they are done, only to find they are NOT done. They still die. And they still do not perform miracles. Because they did not transcend the sonship yet to return the mind to Christ.

It’s a simple concept that there are two levels of identity. But failing to recognize which identity you have right now, and which identity Jesus is speaking about or when, WILL lead to huge level confusion. And many many false conclusions have come from this.

YOU HAVE TO GIVE LOVE FIRST TO RECEIVE LOVE

Love is in you, it is you, it is God given. God put love and light and power into you. You did not put it there and cannot produce it on your own. But if you believe love is not in you, you are unlovable, unworthy, are denying your real self, etc, love will be blocked. Love does not enter where it is not welcome.

Believing the love is not in you, you will see yourself as lacking love, and "in need". You will believe the love is separate from you and external to you. So you will go seeking for it. You will try to GET IT from anywhere other than inside yourself. That is, you'll try to acquire it, without undoing your belief that you don't have it.

The problem is even IF people give it, you will not allow yourself to truly receive it. Openness to receiving love requires that you NOT believe you're lacking it, and requires to TO believe that love IS IN YOU ALREADY.

It's not that you need to find a way to get the love you are lacking, it's that you need to learn that unless you GIVE or EXTEND it, you WILL NOT receive it. And this also means, no-one else can give you the love that you are unwilling to give yourself or to others.

If you fail to give love to others, ie you deny them love, what happens is you deny yourself love. In other words, if you find that you cannot love or aren't willing to, your "unloving attitude" towards others will also be experienced by yourself. You will find yourself lacking and needy and dependent on external sources.

How love really works, is that it must extend. It must be given. In order to have the love, you have to give the love. In order to receive the love, you must express the love. You must flow it, extend it. It's given to you BY GOD, and your natural function (when sane) is to extend it or "pass it on" to everyone else (and God).

When you do that, you acknowledge the love is in you, it's already being supplied to you, you are NOT lacking it, and therefore you HAVE it to give. If you feel like you're lacking it, you will also feel like you cannot give any more. The remedy for that is not to try to get more love from others, but to become more willing TO love. To give more love.

When you give more love, YOUR lack is supplied from within, and by giving your love away to others you RECEIVE it from God. This is the only way it works. This is how you love naturally. And that also means you MUST acknowledge that God loves you in order for you to be willing and able to love yourself and others. If you can't acknowledge God as the source of ALL love, it is impossible to experience real love at all. Sorry atheists but if you deny God you deny love.

Unless you are choosing to express love, you will not receive it. What applies to you applies to others. This is the Golden Rule in action. Love others to love yourself. If you unlove them you will unlove yourself. If you attack them you will attack yourself. If you are unforgiving in your attitude towards them you will find yourself guilty. If you love them you will love yourself. It's a rule of equality.

This also does not mean sacrifice. By giving love, you should not aim to only cause others to receive love, and omit yourself from receiving it. That too is egocentric. It's a form of sacrifice in which you believe others deserve love and you do not, so you try to give love but only in a way or form that ensures you do not receive or experience it yourself. You "burn out" that way because you are not getting fresh love input from God. You're trying to give yourself away and actually get rid of yourself. It's suicidal.

People who SEEM very giving and selfless can be the most denying of self love and unwilling to receive. This is the ego's illusion of love. Appearing to be loving or sacrificial in an attempt to look loving, when in fact all you're doing is creating a hole in yourself and denying yourself what little you have. This happens when you try to be the SOURCE of love, as an ego, rather than getting the love from God. Sacrificial selflessness is NOT unconditionally loving.

Similarly, if you are afraid, it is because you are failing to love. You are not fulfilling your function of extending God's being. Fear is what you experience as the absence of love. All suffering comes from that sense of lack or denial. You'll think, you are too afraid to love, you have nothing to give, you are empty, and this is terrifying you because you have no strength, nothing to stand up to others with, people are walking all over you and you have no confidence.

But what happens is, surprisingly, if you can will yourself to love, to express and extend genuine love, unconditional love, it immediately dissolves that fear. It gives you strength, it empowers you, it sets you up in the correct arrangement of being an extender of God's power in which He takes care of you, it protects you, it makes you sane, and it shines away all darkness. The ONLY way to make that happen is to extend love.

By giving it, even if you don't THINK you have it TO give, you INCREASE how much you HAVE and find yourself in a better position. It seems counterintuitive because you think you can only give what you seem to have already. But if you give and extend willingly, it simultaneously instantly increases your supply. You can ride that wave and become much "higher" on that love. But you must initiate the giving of the love in order to break out of the sense of lacking it. As soon as you get into the flowing of it, your situation improves.

To love everyone equally and fully is the goal. EVERYONE. And that means no exceptions. And that is not easy for us ego people. People who are conditional in their love. Who don't want to love everyone. And who find some people to be sinful. This also indicates that you are unwilling to love because you are unwilling to love yourself. If you reach the limits of how much you can love someone and you feel like you just can't love them anymore, or enough, it's because you do not love yourself. You are blocking love from being received because you don't think you deserve or want it. And that makes it impossible to give it.

Yet you have to move past those blocks, those beliefs in negativity towards yourself, so that you can come to recognize that you DESERVE God's love. And this is what forgiveness and the atonement are around. Learning to recognize the truth about you, that you never sinned and all is forgiven, such that you utterly deserve God's total undivided love forever. Accepting that you are innocent and there is no reason NOT to love yourself. Or others.

You can only give the love you have received. You can only give the miracles you have received. But once you receive it and accept it as true of you, you accept it as true of others, and become willing to love BOTH you and others all the more. Which also means willing to give miracles to others. That's the path towards enlightenment. Towards the recognition that there is only love. And that nothing else exists to block it. Nor would you want to. In your right mind, there is no reason to do anything other than love fully and maximally. All expressions of true love are maximal.

Give to receive. Give first, receive next. If you receive first before giving, that is conditional and blocks the receiving, leaving you empty handed, especially if you fail to get it from someone. You must "give away" the love that you want to keep, then it will increase, and you will not lose it. This breaks all the ego's laws of lack. Ideas are increased by being given away. Miracles benefit both the giver and the receiver. If you want more love, love more. Find out the barriers you've placed against love and remove them. Become willing to love everyone, all the time, without exception. Then you're ready for God.

When everyone is willing to extend God's love, they share in that love together, but you don't give love due to other people lacking it, nor do you seek for people to love you on the basis that you lack the love yourself. Imagine if everyone already is full of love and everyone is extending love to everyone. The extension isn't done at this point in order to uplift those who are lacking (which is what miracles are for) but simply as a communication, an expression, a natural way of existing. You love the love that is already in everyone, not because it's not there, but because you acknowledge everyone is already love. Love then moves beyond its healing function and become simply a way of relating forever.

It is not your task to necessarily learn to "love more", however, because God has already in fact created you WITH love and AS love. Extending love is totally natural to you as a son of God and you are unlimited in your ability to do so. The only issue are your blocks to the awareness of love, your denial, which stops you from receiving unlimited love and stops you from expressing it. You should not be trying to KEEP your blocks and INCREASE the love. That will not really work. Keeping blocks while "trying to love more" will reach a limit fast. Instead, your job is to seek out the blocks you've made AGAINST love, remove them, and then love NATURALLY will flow at an increased rate. Effortlessly.

Because the fact is, if you didn't have insanity or blocks or denials, love would NATURALLY go out on its own because of what it is. "Love goes out because of what it is, but you are needed that it can begin." If you don't interfere with it, love maximally extends through you all the time and its so natural and joyful that it's all you want to do. But when you erect barriers against it, in preventing yourself from being loved by God, you block the receipt, and try to cut off your mind from spirit. That SEEMS to reduce the love. It doesn't reduce love at its SOURCE (God), it only reduces your willingness to RECEIVE and flow it.

That's similar to the idea that you have a pipe, and God is flowing maximum love through the pipe, through you, and your tap is fully switched on so that the love just flows right through you and on to others (extension of creation). But when you turn the tap OFF, you reduce the flow to a trickle. Not because the source is limited but because YOU are limiting it. All you have to do is OPEN UP the flow and let love in and through you and be willing to love. Because actually it takes effort to not love. It takes effort to be unwilling. To resist. To deny. It takes deliberate belief and energy to PREVENT love. So when you stop all that effort (ego doing), you open up and the love just flows full-force on its own and it is effortless and very natural.

Be a channel for God, basically. Let him move through you. Let the Holy Spirit perform miracles through you. "What the holy spirit enables you to do is clearly not of this world" "Do his works". Obviously you cannot do his works on your own, you do his works by working with him to extend HIS healing power THROUGH you TO others. Which means cooperating in not resisting, not getting in the way of, not putting up blocks against, His power through you. This is a miracle working principle. This doesn't mean you become uninvolved and "sit on the sidelines" in your ego. It means you become an EXTENDER OF LOVE, a relay, a device which forwards the love through WILL, and in that you and the Holy Spirit team up and you become part of the machinery of miracle working. You MUST ACTIVELY EXPRESS LOVE YOURSELF in order to perform miracles, but you get that love from God.

You're basically learning to plug yourself back into God. Plug yourself into love. Allow yourself to depend on God as the SOURCE of everything you are and have. By being willing to extend what you are given (your inheritance) to others, to share it equally with everyone. This entails learning to TRUST the Holy Spirit, learning to DEPEND on God, learning to make decisions WITH him (not just him, and not just you). Letting go and letting God. And fulfilling your function as spirit. "The only function of spirit is to extend God's being." Then you are being your natural self. You're being as God created you. And God created you to be an extender and expresser of miraculous powerful unconditional love all the time.

It can be very difficult to forgive abuse. Typically in abusive situations, both persons are identified with their bodies. One person does something to the other person's body, which is taken very personally and hurtfully.

It seems that one person has power to affect the other, to do something to them against their will. And the whole scenario seems to paint a very closed picture of unfair treatment, unwilling participation, obvious fault on the part of the abuser, and total helplessness on the part of the victim.

If you look solely at what is happening at the physical level, and if this is believed to be reality, then all of this makes sense. The abuser physically does do something. The victim physically or emotionally or mentally does seem to receive the fallout of the abuse. The separation between the bodies and wills seems to portray the victim as "not wanting it" etc. At a purely surface-appearance level, this is all very real and threatening and traumatic. As if the is the whole story.

But viewing the situation purely in terms of surface appearance, is actually an unforgiving perception. It means the form of what happened was blinding. It means you were identified with your body, such that anything happening from the outside in seemed to affect your actual self. There is no recognition that "its just a dream." And there certainly doesn't appear to be any hope of escape from the hellish nightmare.

The difficult part comes when you start to explore how to heal this, forgive it, undo the consequences, or to become free from the aftereffects, some of which can be debilitating and even life threatening. But at some point, there has to be a willingness to entertain the possibility that there was "more happening" than met the eye, and that there might be a different way of looking at it. It is this unwillingness to remain in pain, that inspires the beginning of opening up to spirit.

"The misuse of will engenders a situation which, in the extreme, becomes altogether intolerable. Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye, simultaneously weakening the investment in physical sight."

Even if you are left with pain and scars, emotional hurt, physical damage, psychological wounds or forms of insanity, carrying this baggage around forever becomes intolerable. Pain is not pleasant. Constant fear is a nightmare. The sheer weight of suffering can potentially inspire a person to try to find a way out of hell, unless they become so distraught that it leads to suicide.

For those who do find at least "a little willingness", there becomes a glimmer of openness to at least the possibility that, just maybe, there is some way to heal and be free of this. That maybe if you look at it from a different vantage point you might find out some hidden facts, previously unrecognized influences, or even some ways that you might have caused it. Of course, for abused people, leaping to "I did this to myself" is a pretty huge leap, when everything the physical reports testifies to "they did everything to me and I did nothing."

It can even seem horrendously offensive to a person who is very heavily believing in "what appeared to happen" as the only reality. When pain backs it up, when suffering seemed to come from it, and when the person didn't seem to want any of it, there is tremendous resistance to healing and forgiveness. It is in fact, part of the pyschological blindness that placed their mind in an unforgiving experience to begin with, and this denial may even have been increased through the abusive experiences.

This is why it can take time, a lot of willingness and gradual transformation, to work through the ins-and-outs of everything that happened, all the pain it entailed, to be able to purge and purify the suffering, to even get to a point where you might be open to another way of looking at it. But if there is to be another way of looking at it, it can't be at the physical level. It can't be just another attempt to frame the situation in terms of "it was real, but the person had their reasons."

True forgiveness has to entail moving away from the sheer physcality of the abusive situation, away from appearances and forms, and away from the illusion of causality. It has to rise above the "he did this to me" and the "she did that to me". And it has to go into the "Maybe I had something to do with this." Given how intense and horrifying abuse can be, and the seeming unhealable wounds it leaves behind, even being open to that suggestion can be a seemingly insurmountable stretch.

The key factor which lifts a person out of perception of abuse, is becoming identified with spirit instead of the body. And that all by itself is a journey. And it also requires that you recognize that you can be free from suffering, even if people seem to be vicious and hurtful. As the Course says:

"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF. No matter what the form of the attack, this STILL is true.

Whoever takes the role of enemy and of attacker, STILL is this the truth. Whatever seems to be the cause of any pain and suffering you feel, this is STILL true. For you would not react at all to figures in a dream you knew that YOU were dreaming. Let them be as hateful and as vicious as they may, they COULD have no effect on you, unless you failed to recognize it is YOUR dream. This single lesson learned will set you free from suffering, WHATEVER form it takes."

To allow there to be a maximum amount of viciousness and attack by others, yet to be in such a state of mind in which this has NO effect on you, seems like a very tall order. But it is not impossible. It entails the recognition that this world is a dream, and not a reality. Yes it will seem like the abuse was VERY real, with disturbing memories and wounds to show for it, but in the really big picture it nevertheless was still part of a dream.

Jesus suggests that if we can approach the awareness and recognition that this IS a dream world, and not a reality, we will become more identified as spirit, or as the dreamer of the dream. We are the mind/soul that is beyond the dream which houses it within ourselves.

With willingness, it's going to become apparent that the events in dreams are something WE are contributing to. This produces a profound shift in how we look at what the other person "did to us", because now we're starting to question not only whether it really happened in reality at all, but also who was really causing what.

It can seem to be a bitter pill to swallow, that we would be hurtful to ourselves, that we ourselves might've agreed to or arranged or produced suffering, that in effect we wanted to be abused for some other purpose of scapegoating. It's especially heinous to many people to suggest that someone in a victim role is not entirely faultless, that they in fact are using the opportunity to position themselves as victim in order to be ABLE to find the abuser guilty. And as the course says, this has a tremendous payoff in allowing us to position ourselves as innocent, as a way to asuage our OWN guilt for our own sense of sin.

Could it be then, quite a shocking but deep truth, that we may well not only consent to abuse but even encourage it and bring it upon ourselves, because of the benefit to us psychologically - that we can convince ourselves that if the other person is especially evil, it portrays us as especially good. And given that we are loaded with uhealed guilt over the separation from God, it provides a wonderful opportunity to exonerate ourselves by finding someone else to be especially sinful. We may in fact be using the abuser as a fall-guy for our own sin.

This then completely turns the tables on the situation, and is the secret hidden truth that the abusive situation seems to reject. While the situation said, "they did this to me, I did nothing", in truth the fact is "I did this to me and used them to make myself look better." That is not something that is easy to admit to, but it has to be admitted to if you want freedom.

Here is Jesus saying that we are even willing to BE KILLED, if it means the payoff that we can find someone ELSE to be the sinner and to exonerate ourselves. And that we may even welcome being highly severly abused, attacked, afflicted, murdered and destroyed, as a tremendously opportunistic bargain, if it means we can be found guiltless. Even that what WE get out of it is even MORE than they get out of it - a great deal!

"Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."

This isn't simply a teaching about sickness and how we use the body to try to show proof that our brother caused us to be sick, so that we'll be exonerated of sin. It's a general teaching that in many ways, abuse included, we try to position ourselves as victims in order to get a great payoff. That we're even willing to enter into highly abusive, detrimental, suffering situations, with terrible power loss and mistreatment, if it means that secretly this causes the OTHER person to seem like the sinner. What did abuse turn you into, if not someone justified in anger and blame?

Jesus doesn't hold back, in that he is even saying that we are WILLING TO DIE, if it will provide us with an opportunity to point a finger at the CAUSE of death, other than ourselves, and say "look there, that's where the sin is". And thus to say, "Look at me, I didn't do anything at all." We even lay down in death in a kind of passive way, totally hands-off, making ourselves appear to be COMPLETELY at the effect of something outside our control, so that it paints a very vivid picture of unfair destruction, un-asked for killing, and unwanted torment. In which we appear innocent.

The driving force behind all of this is the guilt that WE feel in OUR mind, over a situation which doesn't even have anything to do with these abusers. It's the fact that we are bringing some very heavy shit, TO the situation, from our past. And we're causing and involving ourselves in relationships and situations which afford us opportunities to PROJECT, dissociate from, and disown this hidden secret suffering, in order to try to deal with it.

What could be so big and deep and hidden and painful that we would want to go so far as to ALLOW ourselves to seem to be destroyed by another, if it would mean escaping it? What possible severity of sin could we have possibly either committed tor accused ourselves of, that we would ENCOURAGE sickness in an attempt to be seen with pity and favor? What kind of hideous act did we commit which could possibly require death as the only "solution", in which by accusing anyone OTHER than ourselves of TERRIBLE mistreatment, we can try to make a dent in it and be seen as the innocent one?

Don't doubt for a second that the ego's entire drive is to use denial to its full extent. It denies who you are, it denies God through sin, it denies sin through guilt, it denies guilt through the face of innocence, and it denies the face of innocence by destroying the body through "a will of punishment not my own." Denial upon denial upon denial are used to gradually remove you from existence and to disown everything. Even in abuse we are disowning the way in which we are abusing ourselves.

All of this is really based on our secret sins and hidden hates, the self accusation, the condenation upon yourself BY yourself, the belief in the reality of sin, the authority problem and desire to overthrow God, and indeed the belief that you HAVE attacked God against His will. It is really the original sin, the belief that you opposed the entire Kingdom of God through evil, that you are running and hiding from. And it is the unforgiven guilt for that perceived sin that you try to push onto others when you form abusive relationships.

Those who feel particularly guilty are apt to not only cause physical sickness, they are also apt to be vicious and very accusatory. They project heavily because trying to dissociate that unconscious guilt from their minds seems like the only way to hide from it. By putting it onto someone else and framing them as an abuser or attacker, it SEEMS to make it look like they are more evil than you, thus you are partly exonerated for your belief in sin against God. And those who are especially OPEN to being a victim, unfairly treated, abused, in fact are the most deceptive and blameful. He who has "been destroyed against his will" has gotten away with the crime of the century.

So now as the tables turn, we find out that a person who on the surface seemed to be the innocent party in the abuse, who was purely victimized, who asked for nothing and who made no contribution to it at all, actually turns out to be the ONLY one who was really doing anything at all, who did it all to themselves, and EVEN went so far as to USE the "abuser" for their own aims. What more benefit could a guilty person find than to position themselves as helplesly suffering, if it would create the illusion that SOMEONE ELSE is guilty? And how sick is it that we would actively WANT to do this, even if it meant we had to suffer to pull it off?

You can see why the truth of these situations is so hard to accept. It litearlly suggests that "the abused" are abusers, that victims are in fact victimizers, that those who are afraid are vicious, and that this is all a secret plot to GAIN from suffering. Even that we would happily die if it meant someone else would pay for what we've done to God.

"We said before that those who are afraid are apt to be vicious. " On the surface, the world being so back to front, it always seems at first glance that those who are suffering are NOT the ones doing the attacking. And that those who are seeming to be the cause of the suffering, are NOT the victims. But this is literally what Jesus is telling us. And it is this complete "180" that our minds have to go through in order to heal this psychological conditioning. And that's not easy.

If I was abused, even if the abuse and the emotional pain tells me that it happened, it was unfair, I did not ask for it, the abusers were evil monsters, and they ought to receive a death sentence, my act to MAINTAIN this position is in fact driven by a motive of wanting to keep BENEFITING from it. And that is not an easy thing to admit to. Yet alone to look at the fact that I was the one doing the abuse to myself and to the abusers. That I was USING them as a scapegoat, and WANTED to be abused in order to get away with FRAMING THEM for my own murder.

It's even harder to admit to any of this if the victim is a helpless innocent young child who appears, at the face of it, to be utterly devoid of sin and guilt, and who has no power or ability to stop anything happening. This all sets up the perfect scenario for the ego to manipulate the situation and USE it to its advantage. Not o much to cause the child to suffer cruelly, but to cause the child to WANT to suffer in order to develop a wonderful collection of scapegoats. Of course, saying something like this is NOT going to be popular with most of society.

Admitting to all this is, nevertheless, the eventual place our mind has to get to if we truly want to be free from pain and suffering. We have to approach the secret of salvation. We have to be willing to admit to what we are doing and the part we play. And we certainly have to completely let the abusers off the hook, otherwise we cannot experience psycholgoical repair. So long as we are looking to project and get rid of our own inner guilt onto these people, we keep ourselves in a prison of denial and suffering. And we can't feel happy while we're AVOIDING the original guilt that we were using the abuser to try to get rid of.

It begs the question, far more importantly, not "why did they do that to me"... but "why did I do this to me?". That's the really deeper issue. Why did you accuse yourself of sin FIRST, before you arranged for someone to sin against you? Why did you believe in sin, at all, before inviting others to seem to sin against you? Why did you fall into the authority problem, prior to ever needing an external authority to pretend to have power over you? Why did you attack yourself first? Why were you overtly vicious against yourself and God, before portraying yourself as a helpless victim? That's the bigger deal to heal.

"I but accuse my brother of my own sins."

"It can be but myself I crucify."

"I can be attacked by nothing but my thoughts."

"You are doing this to yourself."

"There is no sin."

Self destruction and self attack and self victimization and self punishment, are far more the problem and death-inducing than the two-times removed scapegoats that we find externally. The abuser isn't even the beginning of the process, they're a device that we use later down the line to try to deal with what we've done to oursevles. And the ultimate freedom can only come when you find YOURSELF to be innocent, having never sinned in reality, forming the basis for the total lack of NEED to have an "abuser" take on the burden for you.

These external influencers are not even the cause of anything. They're scapegoats that we use to project sin and disown responsibility. And until this power is taken back and reclaimed, a "victim" cannot feel empowered or free of victimization. It's kind of a two-way street. You can't be secretly victimizing, which all victims do, if you want to be free of being victimized. If you believe in victimization you become a victimizer and pretend you are the opposite. Obviously that's not a sane position to take.

There is hope for healing and true release from all suffering, all abuse, all symptoms and effects, all baggage and all pain. But it does require that you take full responsibility for your choices and your participation on making happen what you thought happened against your will. You cannot see yourself as being an unwilling participant if you want to find the power of the wil. And the only way to be truly free is to accept the atonement truth that you never sinned in the first place, such that you don't need anyone to exonerate you through suffering.

Who is the abuser who really needs your forgiveness? It's you.

When you dream at night, your mind is perfectly capable of creating entire environments in great detail. These dreams are not real, and so are projections of ego thoughts from the mind, but at the time they seem like real places. Your mind is able to create oceans, streets, buildings, people, all manner of creatures and locations.

It's even able to embed an extraordinary variety of subtle feelings into the scene or ways of experiencing what's happening, such that it seems to mean something very specific to you, or so that you get a certain impression from it.

Your mind can create people and experiences which are a perfectly symbolic representation of any idea or feeling or experience it cares to make. It has at its disposal an absolutely unlimited number of variations in both appearance and meaning and emotional content. If you can imagine it, your mind can invent it.

As your mind projects such environments, it can also sometimes project you as a character in the environment in a third-person manner, or sometimes you can also experience it from a first-person perspective. You can manifest any kind of body. The body can also be changed into any form and express any kind of disease or situation regardless of any rules or laws whatsoever.

In your dreaming, objects can be transformed into other objects. You can pass through objects, you can fly, you can control things with your mind, you can communicate telepathically, you can have encounters with any kind of being imaginable, and you can teleport instantly to any location. There is practically nothing that's impossible.

All of this happens inside your mind. All of this is your mind "dreaming", which correlates to Jesus's definition of "projecting". The mind is literally projecting a three-dimensional movie scene down to the finest detail, complete with storyline and all manner of events and interactions. As such, this projection "creates perception".

So as you're in the dreaming state, your mind is literally projecting everything you then "see". So if it projects a beach and an ocean on a sunny day, this projecting manifests those things in full and then you witness them or "perceive" them. The projecting comes first. The perceiving comes second.

Now, in the physical world, you're tempted not to believe this same mechanism applies. You believe certainly that you perceive, and that you perceive what seems to be a world out there complete with people and places and events, but you don't for a moment think it possible that your own mind is projecting it. But it is.

In A Course in Miracles, Jesus speaks of projection and many have come to interpret this to mean that you project ONTO something which is already out there. This is the result of not believing or recognizing that your mind actually makes the world appear in its entirety, or that this world is in fact just another dream. Yet Jesus tells us:

"...What you seem to waken to is but another form of this same world you see in dreams. All your time is spent in dreaming. Your sleeping and your waking dreams have different forms, and that is all. Their content is the same."

However, because we do not recognize or believe that this "physical world" is just another dream environment, that our mind is perfectly powerful enough to create in the finest detail, we think that it must be really "out there" objectively, or that it came to be there from some other powerful cause.

The result of this unawareness as to how it truly comes into being, is the belief that when ACIM talks about projection it's talking about what your mind projects ONTO this pre-existing world. People will then work with their "forgiveness process" to take these projections back and undo them.

There is some validity to that step because even inside of the dream itself, there is a whole other layer of "personal projection" whereby individuals add an extra layer of projection and denial to everything they see in the world. They project extra guilt and sin onto others and onto the environment. So to take back those projections is a very helpful step in owning up to who and what you are.

However, that's not the only form of projection taking place here in this dream. The dream ITSELF is a projection. You could say, your personal projections are coming from your own private mind, as one Son in the Sonship. But the collective Sonship or Christ mind is also projecting this entire world. That's who the dreamer really is.

You can take back all your personal projections and come to a place of clarity or awakening, becoming aware of this world with a clear perception of it. This means your perceiving has been clarified. This is an awakening to true perception. But this does not mean that you have undone PROJECTION. Projection comes before perception because projection makes it possible to perceive.

Once perception is purified and is clear, which will produce an experience of being awake WITHIN the dream, able to perceive the dream clearly, there is then another stage where the projecting OF the dream needs to now be undone. Removing projections onto the dream is the reversal of perception, which is where most ACIM students focus, but we have to realize that the projection that made the "stuff" we are perceiving clearly is also an activity of the mind which needs to be undone.

Undoing the projecting of the world itself - yes the physical world - is the second layer of awakening. It means realizing that you are still dreaming this world, you are still manifesting objects and people and environments, and you are still inside of a dream. You are still subject to every law that the dreaming puts in place, because those laws are established in the projecting of the world. You may be fully awakened to be able to see the dream clearly, but now the dreaming itself needs to stop.

When you are projecting personal stuff onto the world, it's like having a dream within a dream. You are already inside a dream (which you think is a real world) and now proceed to dream within it. Just like a daydream. Your projections at the personal level therefore place your unconscious crap outside of your conscious separate self. But it still exists within the world. Taking all of that back and fully undoing it won't undo the world itself, because the world itself is being projected on a much greater scale by a much bigger mind - the collective Christ Mind.

For you to see a car or a house or a person or a tree means that these forms have been projected by the Christ mind. The Christ mind is unlimited in its power to dream of forms. It has invented an entire universe, just like your little personal mind invents fictional places and characters at night - stories which are entirely believable and which you experience as though completely real.

Therefore, if you are still perceiving at all, if you are still having perception of the presence of objects, forms, people, buildings etc, then this must mean there is STILL projection happening from a larger level of mind. The reversal/healing of that collective projection is the undoing of this entire so-called "world".

This is the level at which the Course addresses when it says "There is no world, this is the central theme the Course would attempt to teach." It literally means that this physical world and everything in it is a dream, a projection, which DOES NOT REALLY EXIST AT ALL, just like how our nighttime dreams do not really exist at all.

Literally, all physical forms are ILLUSIONS, i.e. dreams. They are not there at all. There is no truth to them, no reality to them, they are absolutely completely fictional in every way. The mind is making them up. And when this is fully recognized by the whole Sonship, this entire physical universe will be recognized as having never existed - i.e. it does not exist now, and it never will exist, and there simply is no world here.

This is also why the Course tells us that "at no time does the body really exist." Many students love to keep the body and make it special and explain how the body does exist or how it can be seen in the present moment or used for a holy purpose or whatever. Ultimately, factually, in Jesus's words, it DOES NOT EXIST. It is an illusion at most. It cannot exist in Eternity and it does not really exist at all.

Now, you can see perhaps that in the ACIM community there is a tremendous amount of confusion because of these two kind of "levels" in the making of illusions. The level of the personal individual conscious self and its seeming scope of influence or illusions, and the level of the collective shared mind of Christ which IS responsible for dreaming this entire universe.

For the most part, most students are fixated on and can only really relate to the experience of being a separate self in a separate body, the projections that their personal self makes onto the allegedly pre-existing world, and so their undoing process usually entails taking back projections that are placed onto other people, or changing your mind "about the world" instead of attempting to change the world itself.

This has produced a huge division in the Course community between those who believe the Course is telling us to find a personal sense of peace "in" the world, in spite of the world, in spite of sickness, in spite of death, and those who believe that this ultimately falls short of the whole truth and that the entire world itself is not there. The result is an attempt to be at peace with sickness, to keep the body and deny it through some kind of transcendence, and still results in death. This distortion of the Course then produces two camps.

The first camp basically sees themselves as a little individual body self, who has their own personal stories and projections. They do not consider the world to literally not exist, and cannot conceive of how they might have power over it. What they end up doing is focusing on undoing their personal stories and projections "onto" the world, or "onto" others, as though this is all that the Course is asking them to do.

They will refuse to believe anything beyond the scope of this, and will justify it with various quotes from the Course. Now, the thing is, they are not wrong. The Course DOES teach that at the LEVEL of the personal level, you need to take back projections from others, find peace in spite of what's happening, come to see God "in" the world because God is in your mind, work on changing how you look at the world rather than trying to change the world, never attempting to take the spirituality of the Course to others because it seems like a private process, and just generally everything which fits nice and tidily into this "box" of how the individual separate self perceives an objective world.

There are plenty of parts of the Course which tell us seemingly straight-out that this is what we are supposed to be doing and that this is the truth and will use this interpretation to justify not doing anything outside of this definition. The thing is, A Course in Miracles actually has multiple "levels" of truth, and this is not a contradiction. There are truths which apply on a certain level.

In terms of the personal self, we do indeed need to stop projecting shit onto other people and change how we "perceive" the world, to reach true perception or to have corrected perception. However, this isn't the end of the story. The people who see the Course as saying this, which is easy to do given that this actually is part of the process of complete awakening, will try to fit EVERYTHING the Course says into this box. And this also includes miracles.

To these believers in personal awakening inside the dream, they tend to justify that other things the Course says must fit inside the box of correcting perception, in order for there to seem to be consistency and integrity. And you can sort of find slightly skewed interpretations of what these other parts of the Course say to make them seem to "fit" into that box. And this is what has happened with miracles.

Such people will then explain that a miracle has got something to do with perception shifting, correcting perception, the process of waking up to true perception or is just another way of saying "changing your mind" about the world. This is understandable given that they see the Course as one whole consistent unit and don't realize that it's being presented on multiple levels, or that there are multiple levels of sleeping.

The Son of God, Christ, is the source of the dream of death - the dream of this entire physical universe. And within Christ, within that dream, there is a fragmentation of identity into the Sonship, which comprises many individuals, and each individual has their own separate seeming "private world" of misperceptions. But what they are mis-perceiving is the dream which a HIGHER LEVEL has dreamed, thinking it is a given and is real and is outside the scope of their conscious awareness. Indeed it is outside the scope of their identity, because it's coming from a level of much greater unified identity as Christ - the ONE Mind.

Therefore to try to explain what miracles are or what Christ is, these individuals will try to fit all of the Course's references to miracles and Christ into the same box of "what applies to individual Sons". And that's a mistake. This gives rise then to a complete stripping down of what Christ is, a stripping away of the POWER that must be present to dream an entire universe and make it seem physically real, and a complete diminishing of any concept of "real miracles" which have the power to do anything - including healing the sick, raising the dead, walking on water, or whatever.

Trying to fit all of that inside a "I am a separate Son, one of many" kind of box, to have it make sense TO that one limited identity or scope of awareness, completely glosses over what miracles are or and what Christ's power is. People will then have an awakening up to the level of the maximum scope of their INDIVIDUAL consciousness, i.e. an awareness of being one of many Sons of God, and will refer to that as being Christ or aware of the Christ in others. IT IS NOT. Not in ACIM's definition.

Christ is a mind so vast and powerful that it can dream entire planets, can create a whole universe - or multiple universes. It can put in place an absolutely countless number of particles of matter to form buildings and people and environments which people believe is SO real that it must really be a real world. Seeing the holiness of an individual Son in other individual Sons is not the same as seeing the face of Christ. It is definitely a state of mind of profound unity and oneness, but there is an entire other level to awareness which is vastly beyond this.

To reach this other level of awareness requires a complete transcendence not only of the personal ego self or personality but also moving beyond being a separate Son. It means being THE WHOLE SONSHIP as One. In this, there can no longer be a personality, or a separate mind, or separate thoughts, or reliance on a body. It is a very advanced state.

Such an experience is way beyond the personal body self or what the body self is capable of doing. The Christ Self is vastly powerful, unlimited in the truest sense, and can literally do anything because He is able to dream this entire world. To Him, this world is recognized as not being real at all, being something He Himself is dreaming in its entirety. It does not exist without His dreaming and has no inherent reality of its own. If it were not for Christ dreaming the world, this entire physical universe would disappear instantly.

At this level, which is what forms the second "camp" in the ACIM community, it is recognized that there is an entire level of truth in the Course way bigger and more expanded than the parts which apply to the individual self. At this level, we're talking about a mind and an identity which is truly One, singular, as God's One Son. This mind, this Self, is beyond all Higher Selves and includes them all.

Such a Christ mind is responsible for dreaming this entire physical universe and for therefore putting in place absolutely all of the things, objects, people and events which appear to exist here. Such a mind is so powerful, there is literally nothing it cannot do. Such a mind is transcendent of all bodies and forms, transcendent of all of the laws of the physical universe, and can completely override absolutely anything in an instant. This mind is extremely creative, is totally at-cause, and is not at the effect of ANYTHING in this world whatsoever.

Such a mind is completely invulnerable, literally immortal, unlimited in its power, able to manifest objects - in fact planets and solar systems - out of nothing, and for such a mind miracles of healing and manifestation at a "human level" is practically nothing. THIS is the level of mind which Jesus demonstrated, and it is this level of mind which is responsible for SUPERNATURAL MIRACLES.

You could therefore say, that the level of the personal self-awakening is a level of "natural miracles", and the level of awakening as CHRIST is a level of "super-natural miracles". It is very common that those in the first camp tend not to believe in super-natural miracles because they do not see the parts of the Course relating to or teaching about the Christ-level of mind. Instead they see the watered down, nice tidy little keep-it-in-a-box relating to the individual self interpretation of what miracles are. In other words, miracles are just little changes in perception experienced by an individual. It's not true.

Miracles in A Course in Miracles LITERALLY are super-natural miracles, as evidenced by practically every single thing that the Course ever says about their nature. When correctly understood OUTSIDE of the box of the closed-minded and still "a part of the dream" personal self, everything Jesus teaches about miracles points to their supernatural power, the Power of God, the ability to LITERALLY move mountains, to heal the sick, to undo all forms of disease and suffering, to undo death itself and produce resurrection.

There can be no complete resurrection without this supernatural level of awakening, because death is only fully overcome at the level of the Christ mind, not at the level of the awakened individual Higher Self. There are an increasing number of people waking up IN the dream and staying in the dream who do not exhibit any signs of supernatural miracles whatsoever, because their mind is only just now at the beginning of opening up to the Christ mind.

You will find that all of these people still go through DEATH, because they have not escaped the dream of death and have not fully awoken FROM the dream of death. The absence of miracles, the nature of which Jesus demonstrated, which He has told us in many ways we are perfectly capable of, is the first sign you will see that shows that awakening to the Higher Self or highest individual self is still short of a complete awakening.

The Course will make so much more sense when understood to contain more than one level. This doesn't mean we're dividing up the Course into imaginary levels as such. There ARE different levels because there are stages in separation. Christ, the One Son, is a very different level in terms of scope and power and capability and awareness and identity, compared to the level of one individual "son" in the Sonship. Awakening to the Sonship is profound and an extraordinary experience of waking up from the even littler self - the ego false self. But going from the ego little self to being one of many Sons is not the same thing as being ALL Sons with a single mind, wielding the Power of God to produce real miracles.

A Course in Miracles therefore IS literally teaching us that miracles - supernatural miracles - are not only possible but something that we can become capable of IF we are willing to go all the way to awakening in the dream and then awakening FROM the dream. We might be aware of who the dreamer is, but until we decide to BE that dreamer and realize the sheer power that we have as that dreamer, we will still be subject to all the laws that the dream puts in place, seemingly powerless to stop them or change them. And as such we will not see miracles.

It should be clear then, that the only reason we seem unable to change objects, heal the sick, manifest matter out of thin air, feed 5000 people from a few fish and loaves of bread, to walk on water or raise the dead etc, is only because there is a LARGER MIND which is dreaming this world who has FAR more power than our little personal mind, and it is that larger mind which has implemented the physical world and its laws.

It is that larger mind that is sustaining the physical world and its laws. So if you want to be able to override that dream, you need to become aware of and access that larger mind, from which you will be able to demonstrate truly supernatural miracles. This is why in the dream, we seem so powerless, so unable to change hardly anything, to barely even have a shred of telekinesis, to be incapable of stopping aging or death, and to hardly have any power whatsoever over sickness or suffering. It's because the larger mind is very powerfully "holding" all of those things in place.

If we want to be able to gain access to the power to undo death and sickness and so on, we need to wake up ALL the way to the Christ mind, to the DREAMER, to become total causality. In that mind, in that awareness, and with that Identity of Authority over all illusions, we WILL then have the ability to do absolutely literally anything in this world.

Recognize then that Jesus does speak at different "levels" in the Course and not just all at one level. When He speaks of very high-level Christ-level things, these things cannot be properly applied or understood at the level of individual self. Trying to do so will lead to all manner of misunderstandings and disempowerment of your full potential.

Being able to recognize which level Jesus is speaking at - which level of awareness and identity - helps you to know what applies to the scope or context that you're referring to, and also helps you to make much more sense out of what Jesus is teaching. Without that, trying to smash everything into one little box will severely fall short of what A Course in Miracles is teaching, not to mention producing a lot of confusion and conflict.

The Christ mind is projecting the physical universe. It is a dream. It is not real and it does not exist. The single-son mind is within this dream, as an individual character, and that individual has its own dreaming that it projects onto the dream. Dreams within dreams. When that son wakes up and stops projecting onto the dream, He has "awoken" to an awareness of being One among many sons, and at this level it is possible for other Sons to still be sleeping. But THERE IS MORE beyond this.

The single Son in the sonship must now go further to become aware of the collective Single Identity as God's Holy Son - as Christ - an identity which has so much scope and power that it is capable of unlimited miracles. It is at this level that Jesus refers to when He says just about everything He says about miracles. For example, "miracles should be happening all the time". I could go into this much more deeply but that's for another article.

Realize then there are at least 2 stages in awakening, two levels, and that Jesus speaks to each level in the Course at different times. There are actually at least 3 levels because level 1 is the ego false self identity, level 2 is the Higher Self (one son of God in the Sonship) and level 3 is the Christ Self (the whole Sonship/Christ consciousness). There is actually a little more:

Level 5: Heaven/Spirit

Level 4: Christ/christ universe (creates all of the levels below this)

Level 3: Higher Self/higher universe (where most awakened people actually are)

Level 2: Holy Spirit/spiritual universe/astral plane

Level 1: Ego-self/physical world

The first awakening level typically takes people to level 2 then 3. This is a level where miracles aren't happening very much, but the potential is there. Level 4/Christ is where the demonstrations of Jesus correlate - extraordinarily mild-blowing miracles. And then there is Heaven - the home of Spirit. When Jesus speaks of Spirit He always talks of how it is already in a state of grace forever and nothing has happened to it whatsoever. That's the level of pure reality. Home in Heaven.

It should be apparent then that it is very common for ACIM students to try to relate everything the Course says to the level of "my separate self", within the context of being a body separate from others, and within the scope of "my mind" as in their own little separate conscious self, whose perceptions and projections onto a completely separate world make up the entire focus of their grasp of awakening.

They will then believe that once they experience "waking up", they're done. But they're not done. Where are the miracles? Where is the demonstration that you are dreaming the world and have total power over all illusions and forms? Where is the proof that there is no death? Where is the real resurrection and signs that show that you are immortal?

And yet this undoing of distortions of perception at the individual level only brings us to an awakening that reveals the full scope of our SEPARATE self within the Sonship, it doesn't bring us to awareness of being Christ. There is a whole other level of awakening which is vast and extraordinarily powerful, a single shared identity for whom supernatural miracles are effortless and continual.

I will finish with this final quote which I enjoy, and which is speaking of the level of Christ:

"You who perceive yourself as weak and frail, born but to die, to weep and suffer pain, hear this: All power is given unto you in Earth and Heaven. There is nothing you cannot do."

Wake up! Then wake up some more!