"Everyone should love everyone."

"You cannot enter into REAL relationships with ANY of God's Sons, unless you love them all, and EQUALLY. Love is not special. If you single out PART of the Sonship for your love, you are imposing guilt on ALL your relationships, and MAKING them unreal."

This is a clear message from Jesus. Each one of us needs to get to the point where we love *everyone*, literally. Not a single exception, not a single "type of person", not a single reason why we can't love someone.

Regardless of what political party, regardless of criminal history, regardless of sins committed, regardless of what color or sexual orientation their body is, no matter their personality, no matter how they behave or what their voice sounds like or what foods they like or what team they support.

This is unconditional love. Love without exceptions. Love without special conditions.

If you are a man, a straight man, are you willing to fully love all other men? Including gay men?

If you are in an exclusive marriage, are you willing to love EVERYONE as much as you love your spouse?

Will you love your children as much as your husband?

Can you love all of the neighbors that you disapprove of?

Can you love all celebrities, political leaders, groups, corporations, the military, all war mongers, hitler?

Wherever there are reasons not to, there are reasons not to love yourself. Wherever there is some limit on WHY you cannot love them, there is a limit on why you cannot love yourself. If you cannot be willing to fully express love to every single one of God's children equally and fully, there is a limitation placed on how much love you are willing to receive. Which means you do not love yourself either.

Special relationships are especially prone to exclusion. That one special person, who is better than all others, your favorite, whom you love the most, such that no-one else compares, and everyone else sucks. Can you find the same love everywhere you go, regardless of whether that special person exists?

Can you love another man's wife as much as you love your own?

Can you love another woman's husband?

We're not talking here about having sex with them or getting into an orgy. We're talking about non-physical spirit-based extensions of love through the heart.

There can be no enemies if you want peace. There can be no-one identified as "not worthy of love" if you are to be worthy of love. You can't maintain that someone is wrong or sinful or undeserving. You can't keep separating off one group of people to spiritualize them at the expense of putting another group down.

Jesus loves EVERYONE EQUALLY. Every single person on or off the planet. All the children of God. When there isn't full total willingness to love everyone equally, there is a resistance to loving ANY of them fully. This is why Jesus says if you do not love them ALL fully and equally, you do not really love ANY of them.

If you have a special person or family member that you feel you love a great deal, but you do not love every other person to the same extent, you DO NOT love that special person fully. The love you withhold, the unhealed grievances, the special hate you have for others, must detract from how loving you can be towards a special person. To love that special person fully, you HAVE to love everyone fully. It's the only way that works. In case you didn't notice, you cannot love and hate at the same time.

For those who want to return to Heaven, to God, to unconditional reality without limits, all such grievances must be relinquished. All specialness has to be questioned. All exclusivity has to be transcended. Whether you choose to spend extra time or attention with certain people still, that's up to you. Holy Spirit wants to turn your special relations into holy ones. But to be holy, what applies to that one person must apply to all, including you.

You cannot love others if you do not love ourself. You are also included in this. To have enemies is to be at war with yourself. You cannot get away with it. Maintain enemies and you are not at peace, seeing yourself as under attack. Only when every single person is your friend are you free from this. And to do that you have to be a friend to yourself. You have to be willing to love yourself and receive love from God. When you do, you can then give or extend it. You must be included in this because love is a state of SHARING. It belongs to everyone.

Notice here that Jesus says that you CAN use meditation as a way to go ALL the way to atonement. Without a holy relationship. But that a holy relationship is perhaps "more efficient" because it provides a learning environment in which both can benefit quickly.

"Nor is a lifetime of contemplation, and long periods of meditation aimed at DETACHMENT from the body necessary. ***All such attempts will ultimately succeed***, because of their purpose. But the ***means*** are tedious and very time consuming, for all of them LOOK TO THE FUTURE for release from a state of present unworthiness and inadequacy.

Your way will be different. ***NOT in purpose***, but in means. ***A HOLY RELATIONSHIP IS A MEANS*** OF SAVING TIME. One instant spent TOGETHER restores the universe to BOTH of you."

So a holy relationship is a way to SAVE TIME, compared to other pathways to God, but it is not the only way, or a required way. You can get there solely through meditation/contemplation as well. You can get there in a cave, or you can get there in a crowd. It doesn't matter.

PURPOSE is what's important. "because of their purpose" ..... if meditation is used for the PURPOSE of reaching God then it will succeed. If a special relationship is used for a PURPOSE of reaching God (ie a holy relationship) it will succeed. If the WORLD or the BODY are used for a purpose of reaching God, they will succeed.

It's always about the repurposing of what the ego made, which covers not just relationships but also the world and the body and perception and time and space and illusions. The whole thing is a MEANS for getting you home. And all such approaches CAN work.

A Holy Relationship can save time because it can be kind of a crash course, an intensive, a cooperative mirroring scenario in which two people are striving for the same purpose/intention, and so can help each other and support each other. That can work more effectively than "going it alone". But going it alone also can work.

Everyone's path is different and a holy relationship is not REQUIRED as such. But IF you are having relationships (special ones), converting them into holy relationships will be beneficial for achieving the goal. And they are nothing more than a MEANS to an end, not an end in themselves.

Jesus also talks about how some people realize the truth on their death bed, alone. Some realize it through many other paths. Some realize it through doing the lessons and the course. All of it is valid. Every repurposing of ANY aspect of the world is a way to go home. Any re-use or reinterpretation of ANY aspect of "life" here is a way to go home, because it moves you closer to true perception. Relationships with our brothers etc is just one part of that, one example of that.

It may be true that in the atonement plan, some individuals have chosen/agreed to meet due to having the potential for a holy relationship. And it may be that many "pairs" (or more) may come together in the final stages of awakening to wake up together. Which is a beautiful thing. But not an exclusive thing, or a mandated thing. Anyone, no matter their relationships, can always return to God.

The requirements for ascension is only your sole responsibility to accept atonement for yourself. How you GET THERE, is up to you. Whether through relationship transformations or teaching or writing or meditation or strange yogic practices or religion or whatever. Many will get there without ever running into the term "holy relationship" or having a clue what one is. The curriculums are individualized.

Using your relationships as a hotbed for awakening and practicing forgiveness is always a good thing. But ultimately forgiveness is the forgiveness of THE WHOLE UNIVERSE, not just select people, or objects, or pets, or certain bodies, etc. Your entire perspective on this realm has to be transformed. Your entire relationship to the planet, to the galaxy, has to change. Your relationship to time and space has to change. Your mind has to become whole and the entire world has to become "the forgiven world" to you. That is beyond the scope of just your relationships with other people, although they are INCLUDED in it.

Whatever way works for you, whatever is in your curriculum, whatever path you've chosen or lessons you've agreed to undertake, and whatever form that happens in, be it through your intimate relationships or strangers or not even involving other people at all, it's all good and it's all moving you closer to God. Because the only thing stopping you from going home is your willingness to do so. And nothing can hold you in the dream against your will. There is no requirement for entry to heaven other than to get your mind straightened out so that you can accept the Kingdom without reservation.

It's "pride month" which is a sort of pro-queer celebration and revenge-quest rolled into one. People should be happy to be who they really are, without the need for any validation from anyone. It's not necessary to have other people treat us in a certain way or agree with us or even respect us. Insecure people depend on others for making themselves okay. Immortal beings laugh in the face of all judgements and opinions. The world doesn't do anything to us and other people do not define who or what we are.

Often I hear things along the lines of - the straight heteronormative people have told us this, done that to us, treated us this way, and so now we're going to be extremely "loud and proud" as a kind of counter-protest. That isn't really pride, it's an ego thing pretending to be pride. If people were really proud of who they are they wouldn't feel a need to go to war over it because they'd know that no-one and nothing can take it away from them. The pride must be pretty fragile and NOT pride if it depends on other people to reinforce it.

So as usual like most things in the world there's a whole lot of special-relationship bullshit and ego dynamics around this. Many of the pride posts I've seen are nothing short of seeking revenge against perceived persecutors. People trying to insist on their 'right to exist' as a special kind of person. People 'fighting' for something. Nothing natural has to be fought for, it's given by God with no strings attached.

If we get into any kind of need to have other people change to see us, accept us, recognize us, validate us, respect us, treat us well, stop abusing us, etc... anything at all, we're saying that we do not want to be fully ourselves, do not not accept ourselves, and are shifting responsibility for that onto someone else. We don't want that, it's not an improvement. We should all be happy and proud of who and what we are on the basis that we are perfect in God and have no need to get love and appreciation from anything outside of us.

I know there has been a lot of history and conflict surrounding this, and yes still a lot of people are horrendous and murderous in their attitudes about queer people. But ultimately we have to be responsible for our own choice of whether to be happy or not. If we give anyone the power to determine that for us then we give power away and are asking to be victimized. And then going on a sassy middle-finger quest to try to pretend not to care, isn't exactly a solid foundation.

We should not be wanting or needing other people to 'treat us well' in order for us to be happy and who we really are. This is the problem with the world, everyone's expecting everyone else to "do to them" what they want, to "make them happy", to "cause them" to be this way or that way, which is "positive victimhood". It's a way of giving away power and hoping that the world will treat you nice. If you need the world to treat you a certain way your entire mental health is pretty fragile.

You are an immortal being, you do not NEED anyone to treat you nice. You are invulnerable, you do not NEED people to validate you or be respectful toward you. Let them be as vicious as they want, it's not supposed to affect you in any way if you are owning who you are. There is no strength in surrounding yourself with only the people that treat you well. You are not 'treated' well or not well. You are the one who chooses everything you experience.

"Let them be as hateful and as vicious as they may, they COULD have no effect on you, unless you failed to recognize it is YOUR dream. This single lesson learned will set you free from suffering, WHATEVER form it takes."

"It is your thoughts alone that cause you pain. Nothing external to your mind can hurt or injure you in any way. There is no cause beyond yourself that can reach down and bring oppression. No one but yourself affects you. There is nothing in the world which has the power to make you ill or sad, or weak or frail. But it is you who have the power to dominate all things you see by merely recognizing what you are."

In this passage from "creation and communication", Jesus talks about how God created us as individual beings and minds. There are more than *35* references to multiple sons/minds/creations/individuals in this section alone. These mentions are not metaphors or concepts. Heaven actually DOES contain multiple minds, and each mind is responsible for choosing freely to do God’s will. This is why heave and "non-duality" or "oneness" concepts are a poor fit for the Reality of Creation.

"This communication IS the will of God. Creation and communication are synonymous. God CREATED EVERY MIND by communicating His Mind to it, thus establishing it forever as a channel for the reception of His Mind and Will. Since only BEINGS of a like order can truly communicate. His CREATIONS naturally communicate with Him and communicate like Him. This communication is perfectly abstract, in that its quality is universal in application, and not subject to ANY judgment, ANY exception, or ANY alteration. God made YOU BY this and FOR this. The mind (of a soul) can distort its functions, but it cannot endow itself with those it was not given. That is why the mind cannot totally lose the ability to communicate, even though it may refuse to utilize it on behalf of being. Existence as well as being rests on communication."

"Existence is SPECIFIC in how, what, and with whom communication is worth undertaking. Being is completely without these distinctions. It is a state in which the mind IS in communication with everything that is real, including its OWN SOUL. To whatever extent YOU permit this state to be curtailed, YOU are limiting YOUR sense of your OWN reality, which becomes total only by recognizing ALL reality in the glorious context of its real relationship to YOU. This IS YOUR reality. Do no desecrate it or recoil from it. It is YOUR real home, YOUR real temple, and YOUR REAL SELF."

"God, who encompasses ALL Being, NEVERTHELESS CREATED SEPARATE BEINGS WHO HAVE EVERYTHING INDIVIDUALLY, but who want to share it to increase THEIR joy. Nothing that is real can be increased EXCEPT by sharing it. That is why God Himself created YOU. Divine Abstraction takes joy in application, and that is what creation MEANS. How, what, and to whom are irrelevant, because real creation gives everything since it can only create like itself. Remember that in being, there is no difference between having and being, as there is in existence. In the state of being, the mind gives everything always."

"The Bible repeatedly states that you should praise God. This hardly means that you should tell Him how wonderful He is. He has no ego with which to accept thanks, and no perceptions with which to judge your offerings. But unless you take your part in the creation, His joy is not complete because YOURS is incomplete. And THIS He does know. He knows it in his own Being and ITS EXPERIENCE OF HS SON’S EXPERIENCE. The constant GOING OUT of His love is blocked when HIS CHANNELS are closed, and He IS lonely when the MINDS HE CREATED do not communicate fully with Him."

"God HAS kept your kingdom for you, but He cannot share His joy with you until you know it with your whole mind. Even revelation is not enough, because it is communication FROM God. But it is not enough until it is shared. God does not need revelation returned to Him, which would clearly be impossible, but He DOES want revelation brought to OTHERS. This cannot be done with the actual revelation, because its content cannot be expressed, and it is INTENSELY PERSONAL TO THE MIND WHICH RECEIVES IT. But it can still be returned BY THAT MIND through its attitudes TO OTHER MINDS which the knowledge from the revelation brings.

God is praised whenever ANY MIND learns to be wholly helpful. This is impossible without being wholly harmless, because the two beliefs cannot coexist. The truly helpful (many) are invulnerable, because THEY are NOT protecting THEIR EGOS (individual egos), so that nothing CAN hurt THEM. Their helpfulness IS their praise of God, and He will return their praise of Him, because they are like Him and can rejoice TOGETHER. God goes out to THEM and through THEM, and there is great joy throughout the Kingdom. EVERY MIND THAT IS CHANGED adds to this joy with ITS OWN INDIVIDUAL WILLINGNESS to share in it.

The truly helpful are God’s MIRACLE WORKERS (many), whom I direct until we are ALL UNITED in the joy of the kingdom. I will direct YOU to wherever YOU can be truly helpful, and to WHOEVER can follow my guidance through YOU.

"Life and death seem to be opposites because you have decided death ends life."

"you made death, and it is but illusion of an end."

"Miracles make time and tide wait for all men. They can heal the sick and raise the dead because man himself made both death and taxes, and can abolish both."

This world we seem to be in, is not really a world. It is an illusion of a world, hallucinated by an insane mind, imagining that something impossible exists. It is a meaningless world. It is not good or bad, or evil or holy, or positive or negative, it is absolutely nothing at all.

What we call "the ego" then picks out certain parts of this singular illusion, and says that some parts of it are more alive than others, and other parts more dead. We GIVE it this meaning. We say, ok, this form and shape and behavior means death, and other forms and shapes and behaviors mean life.

And so we assign death to certain states or conditions. We say ok, there's decay and decomposition and damage and seeming lack of life or motion, so we're going to call this death. And when there is motion and vitality and symbols of aliveness, we're going to call this life.

This is literally what you made up. You decided some parts of the one illusion mean death just based purely on appearances. As Jesus says, life and death then seem like opposites in the SAME illusory world, made of ONE substance, and you then decided within that scope that "death ends life". Or that some of the illusions cause other illusions to change and lean towards the "dead state" that you gave the meaning of death to.

It's all made up. There is no part of the illusory world that is more alive OR dead than another part. A dead tree is not really any more dead than a living tree. A dead body in a grave decomposing is really not any different to an exuberant newborn baby smiling at its parents. Nor is a healthy dude at a gym any more alive than a seeming sickly old woman in a hospital. It's all the same stuff.

The ILLUSION is that they are NOT the same. That's the whole trick of it. The suggestion that some FORMS MEAN SOMETHING DIFFERENT to other forms. That their FORM IS their meaning, and their meaning sets them apart as not the same.

"See how the body's eyes rest on externals, and CANNOT go beyond. Watch how they STOP at nothingness, unable to go BEYOND the form to meaning."

"It is HELD BACK by form, having been made to guarantee that nothing else BUT form will be perceived."

"The FORM it takes cannot conceal its emptiness from REASON's eyes."

"Therefore, He (Holy Spirit) OPPOSES differences in form as meaningful, and emphasizes always that THESE DIFFERENCES DO NOT MATTER."

In the big picture, ALL of the contents of the illusory world are EQUAL in the illusory nature, EQUALLY unreal, and EQUALLY nothing. There are NOT parts which are more alive, and there are NOT parts which are more dead. The body and the world are not alive, or dead. They are neither and nothing.

"The body neither lives nor dies, because it cannot contain you who ARE life."

"The body cannot heal, because it cannot MAKE ITSELF SICK. It NEEDS no healing. Its health or sickness depends ENTIRELY on how the mind perceives it, and the purpose which the mind would use it FOR."

What this means is the body as a meaningless illusion in a meaningless world, cannot HAVE any properties inherent to it. The world HAS no inherent meaning. When you USE it for an ego purpose, you actually distort the body and steer it towards unnatural states which produces what appears to be physical sickness and death. But as we just said even these states are illusions equal to the rest.

When the mind uses the body to bring the word of God, or the perspective of sanity in which the world is all one illusion, to those who lack this awareness, ie when we love and extend God, we stop distorting the world into states of difference, contrasts, conflicts and opposites, and this lifts away from the "body image" the signs of sickness and attack and conflict. Thus the body "resurrects" to what SYMBOLICALLY is a state of health and life. But even this is still not really life.

There is no death because it only seems to happen in a made-up world with made-up meaning based on made-up forms. A dead body is no more dead in truth than what we call a living body. They are totally the same illusion. One illusion of strange separate things, to which we've assigned arbitrary meaning based on nothing in particular.

WHEN the mind can recognize this, it is no longer participating in the hierarchy of illusions, recognizes both "life and death" as the same one illusion, and now has power over ALL states of matter. It has become miraculous because it sees no order of difficulty. It is no longer believed to be any harder or more difficult or strange or intense or chronic or stubborn to make one thing change into another thing.

Then it becomes EASY to change one state of matter into another, just as Jesus demonstrated materializing food and converting a branch into a snake and back, raising the dead and so on.

"Appearances deceive BUT CAN BE CHANGED."

"You CAN change form, BECAUSE it is not true. It COULD not be reality, BECAUSE it can be changed."

You become able to change material objects into any particular form, as part of your awakening to the fact that they are in fact ALL THE SAME. Overlooking their differences is forgiveness. Recognizing there is only ONE PROBLEM is forgiveness. Seeing the world as having no meaning of its own is overlooking illusions. Recognizing that a body IS NOT REALLY DEAD, and is no more dead than another living body, allows you to convert that body back to the living. Or at least to the symbolic illusion of living.

There are a number of stories in the book "The saints who raised the dead" which is a great read to hear about actual miracles. For example one saint visited a woman who was insane, and had attacked her children and killed them, and then was actually chopping them up and cooking them and eating them. And some of the parts had already been eaten. Totally greusome story yes. However, the saint arrived and, knowing none of these appearances were TRUE, performed a miracle and re-constructed the bodies of the children, putting all of the material back together into fully-formed, fully functioning, unharmed and seemingly totally alive and happy young kids again.

In another story, a man had died and was buried and had already been in the ground for several days starting to decompose. Surely this would mean that it was "too difficult" to resurrect the person to life. But a saint arrived and performed a miracle, recognizing that again the states and forms of matter meant nothing at all. And raised the body up out of the grave and recomposed it into a healthy living body, and the man walked away happily.

There are NO LIMITS on what your holiness can do because your holiness has the power of God in it, plus the awareness that this entire world is NOTHING, and so how can it be DIFFICULT to do anything? All forms CAN be changed precisely because they ARE illusions. Nothing here is permanent or fixed or beyond help. It is precisely because the world is NOT real that it CAN be changed by miracles.

"If sin were real it would forever be beyond the hope of healing."

"Yet nothing in the world of dreams remains without the hope of change and betterment, for here is NOT where changelessness is found."

You made death. You invented death. You decided it is death. You made it up, imagined it, labelled in, assigned it to certain forms, and tried to separate it out from other forms. It is not any of that. Death is no different than life in a world of singular illusion. Raising the dead should be effortless for someone who knows this deeply and uses it.

"I raised the dead by KNOWING that life is an eternal attribute of everything that the living God Created. Why do you believe that it is harder for me to inspire the dis-spirited or to stabilize the unstable? I do not believe that there is an order of difficulty in miracles: YOU do."

If you're like me, you probably regard your "self", whatever sense of self you have as "me", this self that seems to perceive and have emotions, as being NOT the ego. And you probably regard the ego as something tucked away in a dark corner that surfaces once in a while, something that you don't think of as "being" all the time. Surely your general day-to-day "self", that you refer to as "me", is not the ego?

But what if the entire sense of who you've regarded yourself as this whole time, who you call by your name, including all your emotions and egoic thoughts, all sense of a self that can suffer in any way, IS the ego? And what if that is not real, and your entire sense of being this self that suffers and feels unhappy and can be hurt is not really the real you?

Jesus hints that our personalities are superficial...

"The surface traits of God's teachers are not at all alike. They do not look alike to the body's eyes, they come from vastly different backgrounds, their experiences of the world vary greatly, and their superficial "personalities" are quite distinct."

In truth we're supposed to be experiencing a state of immortality and perfection where we are permanently happy, unaffected, invulnerable, incapable of suffering in any way. Our real self cannot suffer or die, or cannot suffer loss, cannot grieve, cannot be upset, cannot be unhappy or lacking peace in any way.

ACIM tells tells us that "Happiness must be constant" and "God's will for me is perfect happiness" and "Reality is a constant state" and "Immortality is a constant state." If your happiness is meant to be constant, how is it possible that you EVER experience unhappiness? It also tells us that we cannot really suffer, and whatever is experiencing the suffering cannot be my self. As if we have a sort of imposter self, a second self, that we've identified with as who we are, but isn't who we really are.

"The self you made is not the Son of God. Therefore this self does not exist at all. And anything it seems to do and think means nothing."

"The self you made, evil and full of sin, is meaningless. Your sinlessness is guaranteed by God, and light and joy and peace abide in you."

"I am in the likeness of my creator. I cannot suffer, I cannot experience loss, and I cannot die." Also lesson 248 says "Whatever suffers is not part of me. What grieves is not myself. What is in pain is but illusion in my mind."

Șo if "I" seem to be having upsets of any kind, unhappiness, sadness, loss, grief, guilt, shame, fear, anger, anything that isn't constant permanent joy, that "stuff" cannot really be a part of my real self. My real self cannot suffer and cannot be unhappy. My real self cannot experience any kind of loss or deprivation or guilt or anything less than perfection.

So if that's true, then what is this self that seems to suffer? And I don't mean some remote hidden ego, I mean the very self, out in the open every day, that you think of as "you" this whole time. On a daily basis, going through life reacting to things, having upset emotions, feeling horrible about stuff, being unhappy, perceiving threats, etc. It's way more out in the open and much closer to "you" than you might have realised. You're being it every single day.

This "you" that you're being, this you that suffers and is unhappy and has grief and anger and so on, that experiences any kind of suffering, THAT is ego (being identified with ego). Or more accurately, who you are has identified WITH a "suffering self", and you see yourself AS IT, as a self that suffers. A self that can feel hurt, a self that has pain, a self that grieves losses, a self that can be in fear or guilt. When "you" suffer, ego is suffering, and YOU are believing IT is who and what you are, as if it is YOUR suffering.

Somehow there has been a mixup, where you currently find yourself "constantly" experiencing various problems and reactions and upset feelings, thinking that these feelings are a part of yourself, that it's even POSSIBLE for you to have such feelings.

How can an immortal perfect loving constantly joyful being ever have even the slightest unhappiness as a part of themselves? They can't. So it then begs the question, this "self" that seems to suffer, which is the combination of your mind plus a false identification WITH ego/body/suffering, can it really be who and what you are? Is this suffering self really you? Can YOU really suffer at all?

This you that you've been all your life and think of as normal, that has emotional reactions and instability and fears and guilts. Can this possibly be a part of yourself as God created you? Jesus says that you cannot suffer and you cannot die. He says you cannot be unhappy and you cannot experience loss. How if you are experiencing loss and are unhappy, is that really YOU that is experiencing it? Or are you experiencing a false sense of self identity, bound to some kind of egoic construct, that sees "itself" (yourself) as even capable of suffering?

If I am having grief and loss for example it feels like "I" am grieving, and I have the feelings, and I feel unhappy, and I have the emotions and I have the cries and I am the one who has had a loss. But this can't be true. My mind can't bring an "end" to the loss by trying to "get over it" as an ego-identified self, but it can dis-identify from that which believes in loss, and that indeed will end it.

So if there is a feeling of loss, it has to be false, and it cannot be a part of myself. If I feel like, or experience it like, "I" am the one who IS IN the loss, HAVING the loss, then I have identified with something that can't be a part of myself in truth. My real self cannot ever lose anything, because nothing real can be threatened.

In such a suffering situation it means my so-called "ego" is not tucked away hidden from sight in the background, it's something I am actively BINDING to and see myself as IN, like I'm wearing it, and have identified WITH it, as if I am trying to be ONE WITH IT, living out from it every second of every day.

And that puts it right in front of my face and even closer than that. It's lurking in plain sight in the very sense of false "self", in the sense of "I am suffering". That it's ME that is suffering. That's my identification with something false. God-given mind, believing falsely.

That's pretty eye opening because no longer does it mean that the ego is some background figure that rears its head occasionally. Even if it is, identifying WITH AND AS it, trying to BE an ego, binds me to it and makes me experience life as though I am suffering. I am the one who is feeling, I am the one who is upset. Only ego can be upset, and if I am UNITING with ego I will be upset as though it's my own upset. And that leads to unconsciousness - spiritual sleep.

So if we ask ourselves, who or what am I, and if there is a feeling of upset, can this feeling of upset really be a PART of me? Can it be mine? Can it possibly be me that is really suffering, if it's impossible for my constant divine self to suffer, ever? If who I really am can NEVER suffer in any way, how can I BE something that suffers, and how can the suffering be truly mine?

It then frames your egoic emotion reactions, yours stresses, as not really yours. How can these upset feelings be yours? Yes you are identified and "one with" the ego self that suffers and who sees itself as capable of suffering through its false narrow perception, but this is a false association. IT's suffering cannot be YOUR suffering unless your sense of identity is confused with it. We don't just have a little ego in the back of our minds, we are actively holding onto it and trying to BE it and regard it as us!

So now it brings into question, whether we should be distancing ourselves from, detaching from, whatever seems to be suffering, and from suffering itself. If we have upset feelings in any way, perhaps we need to be telling ourselves, these feelings are NOT a part of me, I cannot suffer, and therefore I cannot be having these feelings. I'm not having these feelings. And we must have chosen to have them if we've put them there.

That seems pretty radical, to just regard all upset emotions and sickness and suffering as impossible and not a part of you.

"No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent."

If we are meant to be fully identified with and as immortal spirit, then we need to shift our identification away from this "suffering self". We can't BE a self that suffers if we are permanently holy. We can't be a self that is vulnerable and attackable, or frightenable, or capable of being guilty, or of experiencing loss and grief. Whoever or whatever is having that stuff, it can't be me or mine. And if it's there and I'm immersed in it so much that I feel like "its mine", I am unconscious and have identified with ego, and have forgotten who I am.

And that really brings into question, who are you really? Perhaps you are being FAR more ego than you thought. Perhaps every single day you are immersed in egotism and suffering and unhappiness. Perhaps your whole sense of identity is lost and wrapped up in living AS an egoic entity, seeing yourself as having emotions that are impossible in reality, as having forms of suffering that cannot affect your soul.

Perhaps you are much more ego-identified than you ever thought possible, and perhaps your whole sense of self, of who and what you are, is much more out of touch with your real self than you thoughts. Perhaps your real self is on some whole other level or dimension, and perhaps this self you're being every day is the self that is the "not me that lurks in the dark corner". To your real self, made of light, your everyday suffering self IS trying to be an ego. Who you have become, is not who you are.

Are we ready to identify fully with spirit, stop seeing ourselves as capable of suffering, bringing into question ALL ego emotions and reactions, and even questioning whether we are the self that we thought we were all this time? What if you are not you, and you are not being yourself right now, and you don't even know who you are?

"There is no statement that the world is more afraid to hear than this: I do not know the thing I am, and THEREFORE do not know what I am doing, where I am, or how to look upon the world and on myself." Yet in this learning is salvation born. And what you are will TELL you of Itself."

I think we all realize we are supposed to get rid of the ego. This is agreed to by almost all ACIM students, shockingly enough. But how do we do that? And can we do it without losing ourselves entirely?

We do have a real self. "I am as God created me." There is at least one son of God which is you, and me, and everyone. So we don't want to be getting rid of what God has created.

"God who encompasses all being nevertheless created separate beings who have everything individually and want to share it to increase their joy."

Gods mind functions based on the holographic principle, in which the whole (God) is in every part (Sons), and every part is whole and contains the whole. That means each son shares the same whole and is the same whole, and each son is every other son as well.

"The recognition of the part as whole, and of the whole in every part, is PERFECTLY natural. For it is the way GOD thinks, and what is natural to Him, IS natural to you."

In the separation, we drew a little circle around our individual selves and decided to stop sharing. We wanted to separate off and go our own separate ways. We became exclusive, and selfish, and thinking of ourselves as not having what others have. It was an attempt to put a stop to the oneness, while keeping the individuality.

If we were to now say we should get rid of individuality, we are trying to destroy what God created. Individuality was never the problem. The problem was the desire not to share anything. It was the opposition to the oneness and produced the ego. The ego then is simply "selfishness", or unwillingness to share.

"Selfishness is of the ego but self-fullness is of the Soul because that is how He created it."

So in fact we are supposed to be full of self. But self is shared. Self is Christ - a shared identification as the one son. We are each the whole. When you are full of the whole, you are full of self. And that also means the entire Kingdom of God is you.

"The Kingdom CANNOT be found alone, and you who ARE the Kingdom cannot find YOURSELVES alone."

"You ARE the Kingdom of Heaven, but you have let the belief in darkness enter your minds, and so you need a new light."

"We are Creation; we the Sons of God."

So we don't want to be getting rid of anything God created. We don't want to be undoing individuality - provided it's an individuality that is also shared with others. We don't want to be destroying all identity or eradicating self - provided the self also includes other selves.

It's also worth nothing that we do not want to be getting rid of mind. There is no such thing as an ego mind or a wrong mind. There is only mind as God created it. And sometimes mind is sane and sometimes mind is insane. When it is insane it is being egotistical. The egotism needs correction so that that same mind can return to sanity. We do not destroy minds, we heal them.

What we DO want to be rid of is the sense of separation. Separation isn't what gave us individuality, nor led to many beings. Separation is what happens when you take the holographic system of heaven and you draw a little fence around the part that you regard as your self or soul, and you "separate it off" as though it is exclusive and isolated and alone.

This later leads to the physical fence around the mind that we call the body. It's kind of like a little prison. So one thing we do want to get rid of is the sense of imprisonment in a body, which we do by not identifying with it and not believing it. But more broadly we want to be getting rid of any sense of exclusiveness.

In God, everything belongs to everyone, and you DO own what you've been given, but you do not own it EXCLUSIVELY. You have to share it. It's like a communal property. Even your SELF is shared and not exclusively yours. When you develop a sense of owning something that ONLY you have, or lacking something that others have, that's ego.

This becomes a little tricky then because we have to let go of the idea of exclusively owning anything, which to the ego implies we own nothing (wrongly), while still keeping ownership of everything. We are not being asked to get rid of everything, we're being asked to stop trying to posses it like it's only ours or only for ourself, as if it has only your name on it and no-one else can have it.

You could say, well, let's get rid of anything personal. Because "personal", similar to "private", tends to be an idea of something that is exclusively yours, or a form of exclusion. But you have to be careful here because personal becomes bound to "the person" and getting rid of anything personal can imply (to wrong thinking) that you have to get rid of your self. You want to incorporate the oneness of the whole but without denying yourself.

What we do want to be free from is exclusivity, selfishness, possession, exclusive ownership, hoarding, lack and poverty, not sharing, a desire not to include others in one's sense of identity, being separated off by a wall of flesh, seeing ourselves as having anything at all that others don't have, any sense of inequality, any isolation or aloneness or sense that you exist inside a body prison, any notion that what's best for others has nothing to do with what's best for you, and any sense of pride or specialness as if you are better or worse than another.

Any kind of "wall" has to go, and as the walls go the separations go. And this does NOT mean (wrong thinking again) that this leads to a oneness in which you stop existing as a self. It does lead to oneness, but oneness means SHARING and relationship and community and being God's family. All that should happen to your self is it should EXPAND TO INCLUDE the whole and all others, while still being a self. It sounds like a paradox to the ego but it's how things are set up in creation.

None of this has anything to do with getting rid of yourself or your sense of being an individual, but it does entail weeding out the aspects of individuality that hint at "I'm different to you". The elements of "self" that have become infected with "mine alone" and "not yours" and "you not me" and the various other forms of exclusivity.

The sense of self has to be PURIFIED of the egoic elements, so that you end up with a PURE SELF, a whole self, which contains the whole, is identified with the shared Christ identity, contains all brothers and the entire Kingdom and all of creation, and is one with God as well. That means recognizing that the entirety of heaven is in you, God is in you, all brothers are in you, and you are everyone and everything, including yourself.

"The sole responsibility of the miracle worker is to accept the Atonement for himself. This means you recognize that mind is the only creative level, and that its errors are healed by the Atonement. Once you accept this, your mind can only heal. By denying your mind any destructive potential and reinstating its purely constructive powers, you place yourself in a position to undo the level confusion of others. The message you then give to them is the truth that their minds are similarly constructive, and their miscreations cannot hurt them. By affirming this you release the mind from overevaluating its own learning device, and restore the mind to its true position as the learner (T-2.V.5)."

In accepting the Atonement for yourself, please note that you accept it FOR everyone. This is clearly spelled out in the Course. It is not possible to awaken in isolation or TO an isolated state of being. You are awakening FROM an isolated state of being TO a state where everything is SHARED and One. This means, as you accept the atonement 'for yourself' you are accepting it for the whole sonship.

It is very easy to be misled (by ego) by this statement, to decide it means you should 'just do the Course for yourself'. You then go about doing it in isolation, in quiet, in private, not telling anyone about it, not sharing it, etc... going around not mentioning it to anyone etc.... it's all very well not preaching it or pushing it down anyone's throat, or using it to attack their problems, etc... but that doesn't mean there isn't supposed to be any flow of love through you, or no miracles given you to another, or that you just wake up in a cave not caring about anyone.

Accepting the Atonement isn't something you can do in part, either. It's something you do ONCE and FULLY and that's it. You cannot fully accept that 'nothing happened' until you have completely undone all beliefs to the contrary. ALL of them.

Accepting the atonement 'for yourself' also means "you recognize the mind is the only creative level". "Once you accept this, your mind can ONLY heal." Think about that. This means when you finally fully accept the atonement, as a single one-time 'act', THEN you are only capable of healing.... thus only capable of ONLY miracles. Before you accept the atonement you ARE capable of miracles but not only miracles, because you're still capable of offending.

"By denying your mind any destructive potential and reinstating its purely constructive powers, you place yourself in a position to undo the level confusion of others."

Level confusion = magic = sickness. By recognizing ONLY your mind is creative and the world is an effect, you can heal the sick and raise the dead.

As we dive deeply into what it means to be an immortal being, something suddenly becomes clear. If we are indeed invulnerable, inpenetrable, eternal, incapable of even being changed, or affected in any way.... then how is it possible that there can be any kind of suffering that is a PART of us?

If we are this PURE LIFE, which is so alive it is completely devoid of all traces of attack and sickness and death, unable to be even modified in any way, completely permanent and absolute, how can it BECOME anything? How can any kind of suffering be something we have in us, or are made of?

Surely this means that if there does seem to be some kind of suffering - an upset feeling, some loss, some guilt, a fear, a sickness, anything at all which is a form of destruction, it cannot be INSIDE of what we are. It can't be modifying the inherent nature and substance of what we are. So it has to be somehow separate or "outside".

If there is for example a feeling of unhappiness, we can't really accurately say "I am unhappy." Because this means I have become unhappiness. I have changed, and so I am not unchangeable, and I have transformed, and I have modified what I am and how I feel - no longer permanently happy, no longer joyful and at peace, but disturbed and upset and defective in some way.

This points to the idea that we IDENTIFY WITH things which cannot be a part of us, and tend to include them in our definition of me, myself, I, what I am, what I have, what I feel, what I experience. As though to say we ARE these things, that they are a part of us. But they can't be.

The ego on the other hand is a sense of confusion in identity, in which our mind has moved away from being PURE LIFE and has gone off the rails. It's believing that there are now qualities and substances and contents to our self that God did not put there. That we have changed and turned into something less than whole, less than pure, less than perfect.

So the ego then has this sort of view of BEING ONE WITH things which are not of God. Being one with illusions, with pain and misery, with sickness and death, with suffering, with the body etc. It regards them as part of itself and tries to wear them - not just like a separate piece of clothing, but like... to be so merged with it that it thinks of it like it is its SELF. That you ARE a body.

The ego view is this smushing together of mind and form, where identity becomes tangled up in the things which are not of God. So now we start to feel like "I feel upset" and "I am in pain" and "I am guilty" and so on. But this can't be true. We cannot BE these things in truth if we are immortal beings. They can't be a PART of our self, included in ourself, part of our nature or condition. They have to be separate things, outside of us, not even "ours" really.

If we then look when ego is flaring up and there is all manner of upset and hurt and emotions and pian coming out, we should do something which seems to most humans would be insane and unhealthy - to separate ourselves from it. To say, I am not suffering, I am not upset, I am not weak, I am not in pain, I am not having this happen to me, I am not these sensations, I am not these thoughts.

Because all of these forms of suffering cannot actually BE - they are not ways of being - they are just illusions and dreams. What we are as immortal beings cannot suffer, cannot have loss, cannot die. What we are cannot even really be unhappy - which is a form of death. We can't have guilt in us because that's like saying there's something wrong with perfection. And we can't in fact really have anything be a part of us that God didn't put there.

So we have to sort out, and be careful, with how we are identifying WITH things that are not of God, even the way we feel and think. As an immortal being you DO NOT have upset feelings. If there seem to be upset feelings, it is ego, and it is driven by a mistaken belief about yourself being not like God. There is no pain in God and none in me. There is no unhappiness in God and none in me.

"Whatever suffers is not part of me." W248

"Whatever suffers is not part of me. What grieves is not myself. What is in pain is but illusion in my mind. What dies was never living in reality, and did but mock the truth about myself. Now I disown self-concepts and deceits and lies about the holy Son of God. Now am I ready to accept him back as God created him, and as he is." UrW248

"No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent. Nothing occurs but represents your wish, and nothing is omitted that you choose. Here is your world, complete in all details. Here is its whole reality for you. And it is only here salvation is." UrW152

"Father, Your holiness is mine. Your Love created me, and made my sinlessness forever part of You. I have no guilt nor sin in me, for there is none in You." UrW235L2

"I am in the likeness of my Creator. I cannot suffer, I cannot experience loss, and I cannot die. I am not a body. I would recognize my reality today. I will worship no idols, nor raise my own self-concepts to replace my Self. I am in the likeness of my Creator. Love created me like Itself." UrW84L2 "I am the holy Son of God Himself.

I cannot suffer; cannot be in pain;

I cannot lose, nor can I fail to do

All that salvation asks." UrW191L7

"I cannot suffer any loss or deprivation or pain because of who I am." UrW58L5

"I cannot be guilty because I am a Son of God." UrW46L6

"The "self" that needs protection is not real. The body, valueless and hardly worth the least defense, need merely be perceived as quite apart from you, and it becomes a healthy, serviceable instrument through which the mind can operate until its usefulness is over. Who would want to keep it when its usefulness is done?" UrW135L9