YOU NEED TO FIX OTHERS BECAUSE YOU ARE BROKEN

This has been a major eye opener for me.

If you have a belief in your mind that you have sinned, then you'll believe that you are responsible for some kind of attack. And because you attacked, you will feel guilty. This means that your mind is now sick because it believes something untrue about itself. And your mind now needs healing.

But chances are that you'll deny this in order to try to resolve it the ego way, and this will then project onto someone else. You'll see someone else as in need of healing. You'll see that there is something dire and wrong with them. That they are seriously suffering or in trouble. It can turn into what appears to be a nightmare where you are constantly upset that there seems to be no way to solve the problem.

The problem is that you feel you are responsible for causing the guilt, the brokenness, the unhealed-nature, that you're seeing in someone else. You'll believe you caused them to suffer, to be sick, to be upset, etc. You'll seem to feel guilty for this as though your own sin has led to someone else suffering. And this puts you into a bind.

Since you now feel guilty, and you think you're guilty for making someone else suffer, you'll become compelled to want to fix them. You'll develop a strong need to change them, control them, manage them, coerce there, or get them to do something, or to make something happen, in order to make the suffering go away. You'll even feel upset that they are suffering and that you want it to end any way possible.

You then find yourself in a position where you believe you are responsible for causing someone to suffer, they need to change in order to not suffer, you need to force them to change, and you'll try anything you can to "fix it". But a problem arises, because they will now start to resist your efforts to control and dominate them. They'll see your attempts to fix and help as actual attempts to attack them. Because now you are not accepting them or allowing them freedom.

This is all driven by a need that you have developed. By seeing yourself as sinful and guilty you have entered into a needy state where you lack love and health. So you now see that if you can get the person you projected it onto to be restored to health and happiness, this will "solve" your need for healing.

But this is a big dependency and it comes with a major pitfall. If the other person does not comply, if they do not want your help, if they resist your constant attempts to fix them, and if they refuse to play along, you will not be able to get your artificial needs met. And being left in a situation where you see yourself as needing something but are denied it, the ego now goes into its dark hateful vengeful angry mode because it has no other options.

You will then start to turn to anger and force and more aggressive control in an effort to push the person into doing what you think you need them to do, in order for you to be relieved of suffering. You'll also start to believe that the reason you are now suffering is because of them. Their suffering, and their seeming inability to be healed, and their seeming unwillingness to make choices towards healing, is taken like a slap in the face.

You can't find peace because you are making peace depend entirely on whether or not the other person is free from suffering. All their suffering ties into yours and it now seems their suffering is causing you to suffer. And if only you could get them to stop suffering, you'll supposedly be happy and overjoyed.

As you make efforts or suggestions for what they must do, need to do, its very serious to do that, must comply, etc demanding they follow along, and as they fail to comply, you will just become more and more lost and exasperated and upset and stressed.

Because no matter what you try, it seems you keep hitting a dead end and nothing is working, it seems hopeless and, according to you, if these resolutions are not adopted, the person is going to be in far worse condition. You develop a progressively stronger need to fix them the more you believe they are the one with the problem. This is disassociation.

What's happening here isn't really so much to do with the other person, what their condition is, their willingness, or anything to do with whether or not they are actually in need of fixing. The real problem is that you've entered into a dynamic of believing in your own guilt, you feel responsible for causing the suffering, this is exacerbated every time they seem to refuse your efforts, and how dare they not be healed the way you need them to be healed. Why do you even need them to be healed in the first place? What's it to you?

What this means is you're trying to resolve a sense of "something is wrong", by trying to address it outside of yourself where you THINK it is, in another person, as if that's where the problem is. Not realizing you are even projecting anything at all. In fact the more you focus on the problems of the other person the more you will go into denial and unconsciousness as to it being you who needs healing. It will seem as if they are the one who clearly has all the problems, all the suffering, and not you, and all you're doing is trying to "help", trying to offer suggestions, trying to make their life better. But this really all has nothing to do with them.

This is really not much different from when you are just generally scapegoating someone due to them seeming to attack you. You blaming people for doing stuff to you. You finding them to be guilty. You judging them. The need to fix is based on the exact same dynamic except that it doesn't seem like scapegoating, because it seems like whole whole intention and desire is for the person to actually get BETTER and improve and be healed and happy.

It seems you want the best for them, but this is an illusion of healing and still a major ego trap, based in denial of your own guilt, that promises salvation in an external form rather than where it's needed. It's an illusion of a desire to truly heal, and is really an attack in disguise. You think all you're doing is wanting the person to heal, but all you're doing is seeing them as more and more in need, which means the ego is seeing more and more distance between the problem and the solution. The more you deny your own sickness the more you want to heal the supposed sickness of others.

The real issue is that you yourself feel guilty, and in an effort to get away from this guilt, you are instead seeing brokenness in another person instead of fixing yourself. The "need" to fix is still there because you believe you need fixing, but the approach to resolving it isn't working. Trying to get another person to heal in order for you to be healed, is not going to work. Trying to get another person to follow the rules or play along with the prescription or do the steps you come up with for how they must behave and act, is not going to make even a dent in how or why you feel so guilty about their condition.

It all goes back to causality, and the sense that you actually believe, deep down, that you cause other people to suffer. And this is based on the belief that you caused sin to happen. You think you actually are making someone sick. You think it's your fault that other people have issues, or are unhappy, or are sick and suffering. That because they are not loving themselves, and therefore are not loving you, there must be something wrong with you. And your wrongfulness must be the reason for their upset. This kind of stuff even goes back into childhood beliefs and wrongful conclusions.

What you really need, is a clear and definite sense of what the real cause of the situation is. And this means forgiveness clearly needs to be applied, to dismantle all sense of artificial cause and effect on the horizontal level. All sense that you are the cause of their suffering, or that their suffering is the cause of you. Because this really has nothing to do with the other person at all.

You have your own belief that you are sinful and guilty. Before the other person even becomes involved. You think you are lacking and unworthy of love. And this in turn is a state of need or lack. And this neediness will now project onto someone else as though they are the one who is lacking and in need. The more in need they seem to be the more likely they are to "map onto" your projection and be a perfect fit for you to target. You'll then be able to use them to try to fulfill your ego ambition, which is to fix something, so long as its not the real problem or where the problem really is.

Within your own mind there is a problem. It's a belief in sin and guilt. And this is based on a skewed sense of causality. Somehow you believe you are the cause of suffering in others, because you think you succeeded in sinning against God. You also believe you have caused yourself to suffer. Unresolved guilt you have about the false illusion that you caused the sickness or suffering of someone else (which does go back to the separation idea) can easily project onto another target. That you even seem to EXIST on a physical level "suggests" that you are part of sin, because the world of bodies is the world of sin.

You have to learn to become clear about the fact that you are not causing other people to suffer. The only reason you get so caught up and lost in trying to "help them" and "fix them" and "save them" is so that you won't keep feeling guilty. If you COULD save them, you think you'll be delighted. That all you want for them is to be happy. All you want for them is to be healthy and well and living life. But is this all you really want? Because behind this desire for their highest good there is really a NEED, a desire to elevate them SO THAT you can keep your guilt and continue to hide from it, because you think you are guilty for what THEY are experiencing.

If they do indeed become saved somehow, healed, healthier, holier, happier, that's all well and good and will seem to lift the burden of the sense that you need them to be this way. You might feel temporarily, fictionally better about yourself, as if you achieved something. As if they are now better "because of you", and you get to be the hero.

When they go along with your wishes, as if going along with your agenda, you'll feel your ego float in pride and success as if you won a victory and managed to coerce someone into doing what you wanted. Your ego becomes a tyrant in this, incessantly demanding conformity and compliance. So if they comply, suddenly the ego is all happy and elated. But it's fake. It's a facade of gloating and being pleased with yourself that you seemed to "cause" someone else to be in a better position, even against their will. How dare they not be happy when you need them to not be sad. How dare they be sad when you need to be made happy.

The egoic dependency on another always ends up this way. Terribly unhappy when they aren't complying, unnaturally inflated when they are finally doing what you want. But never simply at peace or calmly happy. Or detached. You have to let go of the person and honor their free will. But you'll only do that when you can realize that you've been using them to try to resolve your own issues. Otherwise if you keep intending to use them to meet your own fake needs, you won't allow them to be free of your tyrannical rule.

Recognizing you did not cause the suffering of another, gives you freedom. It's what you really need to realize. YOU DID NOT SIN. You did not cause suffering. If in particular you can pinpoint what the cause of their suffering is, and realize it is not you, that can help as well, even if on a superficial level of fake cause and effect. But mainly you need to get to the point where you admit that you are the one who needs healing and realize that this is all to do with your attempt to at "self healing" which you're trying to accomplish outside of yourself instead of within.

You have guilt in you, which shouldn't be there. It's based on beliefs that are false. Guilt is always a lie. It's based on some sense of sin - something you did or did not do, which was not what should or should not have been done. Sin is always a lie because there is no sin in reality. But there is something you have accused yourself of. Something you think you are responsible for. Something you think you caused but didn't. This is where you need forgiveness. And that's what your entire "need to fix" is coming from.

If you are not sinful or guilty, and did not cause your brother to experience anything at all, then you are not in need. You are not lacking love for yourself. And so you do not project the guilt onto another person. And so you do not see them as lacking. And so you do not see a need to fix "what's wrong". And so you do not start trying to control them. And so you do not become upset at their lack of willingness or the inability to heal the terrible problems that have now turned into a nightmare in your perception of the situation. Stuff that, if it doesn't get fixed, you think will lead to death.

Thinking you are responsible for not only making someone suffer but for also reversing the suffering, is a terribly slippery slope. This doesn't mean you can't offer miracles or that the Holy Spirit cannot heal the person and their body. But you have to get yourself healed of this distorted form of healing first. This attempt at healing is not true healing. It's the ego's form of healing. And just like "forgiveness to destroy", it is "healing to destroy."

Your ambition is not really to heal, in this condition, it's to create an illusion of healing in another person so that your own sickness remains hidden in your mind and thought to have nothing to do with you. If they get fixed, you reason that this will fix your life. But it won't. Because you yourself need healing as well and don't realize it.

The need to fix another becomes a trap and a prison, because the only way out is the way you came in, within yourself. Free yourself of the insane belief that you are the cause of suffering, an attacker, a sinner, guilty, ashamed, unworthy, or any other false belief. This will lift away from the other person all of your projected suffering and neediness, which will be a relief to both of you. Especially given that your attempt to heal them is probably hurting them more, and inducing even more guilt.

And now in your perception that you are not really sick, because you are not really sinful, you become the light of the world, in a position to now work ACTUAL miracles, TRUE healing, to be truly helpful, and to offer the kind of support that actually works. Now the person is more likely to respond, because everyone responds to love. Love can be trusted. Love is worth cooperating with. And love heals.

Now you are a miracle worker, alleviated from your own insane belief that you are deeply in need of healing, which you no longer see in others. Now you can recognize their illusions of sickness only for what they are, and offer genuine healing to cure and reverse their suffering. You're now in a position to allow the Power of God to work through you, to shine a light into their mind from your healed mind. And now you are capable of giving the miracles you have received.

"It is the privilege of the forgiven to forgive."

"The ego's plan for forgiveness is far more widely used than God's. This is because it is undertaken by unhealed healers, and IS therefore of the ego. "

"By definition, he is trying to GIVE what he has NOT received."

"I give the miracles I have received."

God's will isn't really a matter of "whether" you do God's will or not. If God wills something, it is done. But that doesn't mean you have no freedom.

ACIM teaches that "God does not coerce" and "even God would not oppose your will". Since your will is really one with God's will, or the same as, to in any way require you to will with Him or like Him would be like Him trying to force Himself against His own will.

God is not sitting there trying to "decide for you" the question of whether or not you'll will with Him or like Him. When you ask for guidance as to whether or not to do something, with the typical "should I do this?" kind of question, you'll probably be told that "you are free", instead of yes or no. In fact I get this response so often it's somewhat annoying, because I keep asking "should I" questions.

So God isn't trying to force you into anything or to choose for you whether you will with Him. Yet He does have a will, and He also wills something "for" you.

For example "God's will for me is perfect happiness". God does will or "want" that you be happy. In truth, God creates you happy, by His Will, and in your acceptance that you are as He created you, you automatically are happy. In effect, you are doing God's will by accepting your true nature.

But that doesn't mean God is pushing you into happiness, or requiring it, or forcing it, or demanding it. He loves you, and "love does not enter where it is not welcome". "Love waits on welcome, not on time".

So there is a component to your free will, that you yourself have to freely willingly will or "want" or elect to will with and like God. To be happy, God can't just force happiness on you. Anymore than he forcefully rips you of the world and puts you back in heaven, or anymore than he stops you from trying to hurt yourself against your will.

You have to be willing to be happy. And in your willingness, which is of your own free will, and yours to decide whether or not you will do so, you either choose to will what God wills for you, or you will something else. God does will that you be happy, but your refusal is up to you.

You can ask questions of guidance which may give yes or no answers, in terms of information, learning about a situation, asking whether something might be in someone's best interest etc. You can even ask for advice such as whether to buy the computer, or whether to stay at a job etc. This is part of trust. And the advice can come across as clear and wise and true, but it is still devoid of the component of force or demand.

When you move into believing that God is demanding, you are really becoming an idol worshipper. That means you see yourself as under tyrannical rulership by God, really the false ego God that you invented, and believe that God has cruel power over you to dictate what you must do. It's like cave dwellers worshipping a God in fear of retribution that, if you don't, there will be punishment. And then the admiration of God is more like trying to love something that's forcing you to do so.

"No one comes to the atonement except willingly" and "heaven is a choice I must make" means that you still, at all times, have the freedom to choose. Similarly ACIM says of angels that "they are free to establish their kingdom wherever they see fit", in reference to them setting trying to create a Kingdom on Earth. God would "prefer" that they establish their Kingdom in Heaven but he does not force them there.

Let's be clear that God very powerfully and strongly and certainly does have a will for you, a desire, an expression or broadcast of what He "himself" wants. What he supports. What he is in favor of. What he provides and gives and sees you as deserving. And whatever He wills, is DONE. But at the same time he cannot force it down your throat. If you don't want it, he waits patiently until you do. Just as if you do not want Jesus's help, he will wait patiently until you do.

Becoming one, or sharing interests, does not entail the giving up of your freedom. It really entails the reclaiming of your freedom, and freely electing to serve God. Freely assuming the function He has offered to you. Freely wanting to create with and like Him, together, as a team. Freely accepting God's harmlessness and desire that you be happy forever. Freely allowing God to give you everything, in acknowledging that He already did share everything with you in your creation. And at no point does it entail God ever "taking over" or going into a mode of demand.

God does not demand that you accept Him. You cannot really leave Him, because of His will that you be together forever. But you are free to block awareness of His will and pretend that He does not will what He does. You can deny His will just as you can deny your own will. Which has no effect on His will. And as you enter into unwillingness to will with God you enter into unwillingness to will freely, placing your will in a state of imprisonment. And then you will your own imprisonment by a tyrannical God that is really you playing the part of prison guard.

What God wills, truly, already is. And that includes the creation of you, the defining of what you are, what you are capable of, what you really have. It also includes your true nature, your innate built-in desire or character or "what you want". In a sense you could say that God "forced" you to "naturally" want to will with and like Him. To create loving living beings joyfully. To create the beautiful and divine. But at the same time, God "forced" you to also have total unconditional freedom. It sounds like a paradox but God permanently guaranteed that you can never "escape" being free.

You are a co-creator with God, as established in your creation by the fact that God DID grant you total freedom. Because in sharing all His nature and attributes and desire with you, He established you as similarly creative, powerful, unrestrained, unlimited, and completely free. And so God did bless you with the freedom to choose "whether to" will or not. Whether to will with or like God or not. But he did not grant you the freedom to throw away that freedom in any permanent way.

You can hide from what He has willed, but what He wills cannot be opposed, or undone, or attacked. His will is insurmountable and infinite and all powerful. But so is yours. As Jesus says, "Your will is as strong as mine", and He cannot oppose it anymore than God can. In fact God is incapable of opposing your freedom, because to do so would be to revoke the fact that He willed that you BE free.

God just wants you home, wants to love you, wants you to acknowledge what you are, wants you to remember your safety and certainty, wants you to be happy, wants you to feel free and unrestrained and unlimited, wants you to be willing to will with Him and like Him, and to create with Him. But it is by invitation only, and never by force or dominance. God even gives you all of His power.

"To acknowledge that all power is of (from) God is to gain all power."

So now, if you accept it freely, you are now as powerful as God, and God cannot oppose this. You have the power of God in you. You share His power and express and extend it. This makes you all powerful. As ACIM says, "I am not afraid but all powerful."

In some ways, in terms of the causation between God and His creative act of creating what you are and what you in-built nature is, and therefore what you are "likely" to want and desire when you are being true to yourself, God DOES have total power and authority and His will HAS fully "restricted" or "defined" the rules and scope of your freedom. Your function. Your ability. What you can and cannot do. That is not open for question and your rebelling against that is the authority problem and the separation.

But in other ways, when it comes to what happens AFTER your creation, how you USE your existence, how you express your nature, what you want to choose, what you are capable of creating, that is all entirely within the scope of your freedom. That is where you have absolute authority over whether you will or whether you are unwilling, whether you want to acknowledge God or not, whether you want to admit to co-creating with Him or not.

You can't stop your function and you can't change the rules and you can't make yourself be what you're not, which thankfully provides a guarantee that even in ego and dreaming you cannot actually change what you really are, and this therefore guarantees your place in Heaven forever, you DO have the freedom to deny it and pretend otherwise, to seem to want something else, and to reject your own freedom. What God wills is permanent, but since He willed your freedom you are free to deny it, but not change it.

It is in fact your freedom, within the scope of what you are, but not freedom or power OVER God, that has guaranteed that God did not enter into the insanity of separation with you. Because your will is free to block itself, but not to undo itself, you were able to "will" (un-will) to make a dream world unlike and without God. But because you were free to do this, God was not pulled into the separation or the insanity with you. In this respect you are not "one" with Him, ie you do not cause God or overpower His will, even if you dream of doing so. You can bring an illusion of suffering into your own mind, within your own self, but you cannot bring it into God.

"Your Father created you wholly without sin, wholly without pain and wholly without suffering of any kind. 10 If you deny Him you bring sin, pain and suffering into your own mind because of the power He gave it. 11 Your mind is capable of creating worlds, but it can also deny what it creates because it is free.

You do not realize how much you have denied yourself, and how much God, in His Love, would not have it so. 2 Yet He would not interfere with you, because He would not know His Son if he were not free. 3 To interfere with you would be to attack Himself, and God is not insane. 4 When you deny Him you are insane. 5 Would you have Him share your insanity? 6 God will never cease to love His Son, and His Son will never cease to love Him. 7 That was the condition of His Son's creation, fixed forever in the Mind of God. 8 To know that is sanity. 9 To deny it is insanity. 10 God gave Himself to you in your creation, and His gifts are eternal. 11 Would you deny yourself to Him?"

You are free to imprison yourself. And untimately it IS only you that can seem imprison your own will. No one else can imprison you, not even God. And you can also set yourself free, per the secret of salvation, that you and you alone are doing this to yourself. But in order to become free, you do have to accept the "ground rules of the house of God", the nature that you have, the function He assigned to you, to serve WITH Him and accept that you are still as He created you.

It still requires you to want to accept that you can only be as God chose you to be, which the ego interprets to be a limitation, a requirement or restriction, a demand, and a lack of freedom. The ego sees it as you "having to" comply by certain rules and be a certain way in order to be in God's world. Which is true, in a sense, because the Kingdom does have conditions for entry, for acceptance, for being in it and of it. You cannot experience it without "complying" with its nature. And wanting to be of a different nature exiles you from it. You cannot hate and attack and expect to be aware of divinity.

It's the desire to be something else, something unlike God, something unhappy, something lacking freedom, something limited and less, something broken and breakable, something that God would not will, that is the ego. When you want to suffer, when you want to die, when you want to hurt, abuse and attack and murder, that is all a desire not to will like God would have you will. It's an unnatural will. It also isn't really free will, because its a way of making your will imprisoned and being unwilling. And the more unwilling you are to will with and like God, the less you acknowledge your freedom. And thereby your will SEEMS to become imprisoned, weak, diminished and hidden. Not free at all.

The ego's version of free will is really an imprisoned will which does not want to will anything. It opposes will and rebels against God. It sees itself as having a "separate will" or a will which has separated itself off from being anything like God's will, and this poses as "free will". Defiance. But it is not free will, really, it is is an illusion of freedom. It is really imprisonment, masquerading as freedom, which is why it is an illusion. And giving this up is not really a loss of anything, because the ego's version of free will is really a desire to have no freedom at all, or to have an illusion of freedom. And death is an illusion of freedom from God, who is life.

In death you attempt to assert that you have no will, no choice, no power, no desire to will anything that God wills. And this is considered "free will". It's a statement of defiance, an expression of a total unwillingness to do anything. To will anything. It's a refusal to live, because life is what God wills for you. It's a desire to not exist, because God wills that you exist. It's an expression of attack and revenge and hatred and hurt and abandonment, having done these things to yourself instead of God, knowing that God would never do these things. Death is an attempt to end your freedom and to stop God's will.

But it is in life, in resurrection, in choosing, willing, opening, trusting, having faith, uniting, sharing, loving, that you regain access to not only your own freedom and true nature, but also to God. And this flowering, blossoming, returning to how you were designed to be, does require your "little willingness". And that means a little bit willing to be like God, to acknowledge truth, to be like your true self, which is forgiving and loving and whole and healed. Which is happy and healthy and immortal. Which is joyful and peaceful and unconditionally loving.

And so you return to what you always were given, to what God willed for you already. And you open to what you have no say in, freely and gladly, knowing that it guarantees your happiness and peace and freedom. And you are restored to heaven and to the full inheritance of everything God has given you without limit. And thus your freedom leads to the restoration fo your awareness that you are the will of God and always have been. And simply by being what you really are, unlimited, you are simultaneously free. Free of coercion and demand and sacrifice and force. Free in God, because God decided you be so.

And then you resume your function, the extension of God's spirit, the joyful co-creatorship and authorship with God, and the celebration of your total freedom and unity, one with all of Creation forever.

I've been wrong about the world. Again.

My view of what the world IS has changed a lot recently. I see now that ACIM is telling me the world itself was projected out as "nothing", or an empty screen, and THEN we projected secondary meaning onto it and "gave" it meaning. We can give it egoic meaning, or we can give it heavenly meaning. And thus it acts like a mirror to REFLECT an outward picture of an inward condition. This is projected on top of what the world IS, which is a veil of illusions.

What I USED to believe was quite different. Some people say there is an "objective world", and that the course is telling us we have "subjective" perceptions about it. In this view we have beliefs ABOUT the world. I never liked this approach because it seemed to imply the world had to be objective, which meant it was real. And clearly other parts of ACIM tell us God did NOT create the world. So then I threw out the idea that we were really having ideas ABOUT the world, which led to believing the world ITSELF was a more direct "belief".

What seemed to make more sense was to say that there is no objective world, especially in light of "there is no world." And there are statements like "the world is false perception" and "there is no world apart from what you wish", etc. These seem to imply, coupled with "projection makes perception", that we literally project out the physical world in one single act, and how it appears to us depends on "how we made it" or what we projected it from. Such that there is no objective world, ONLY subjective fluctuating worlds that live INSIDE of subjectivity.

I thought this made sense for a long time because there is a lot in the course about how you cannot see both worlds, how you can have either false or true perception, how you see what you project, and how forgiveness/christ-vision doesn't look upon bodies. Again, major parts of the course seemed to click into place, but there were always a few things which seemed to not quite line up.

I'd also find that there would always be SOME people who believed certain other chunks of the course, which contradicted my ideas about the world. Maybe they got those parts RIGHT, BUT also got OTHER parts wrong, and so still didn't have the whole picture. Some things they said seemed to side with a partial view, that the world must be objectively real, created by God, and that's why the course talks about projecting ONTO it. But this couldn't be based on what else is written.

So it always seemed like everyone had a big chunk of the truth but not the whole picture. And I thought I had the whole picture too. But apparently I did not. Because what I see in the course now tells me something different. Something which produces far less contradictions and seems to be a more complete picture.

What it says is that in the separation, we came up with the idea of an opposite to God, which is really an idea of nothingness, since God is everything. This was projected out from the mind, which "made the world". We're talking here about the making of space and time and setting the wheels of physical objects/evolution in motion. But because this was an idea of nothing, it really had no meaning of its own. You might also notice that "outer space" is really mostly empty nothingness.

"That was the first projection of error outward. ***The world arose to hide it (a first projection), and became the screen on which it was projected ( a second projection)***, and drawn between you and truth."

"The world you made is therefore totally chaotic, governed by arbitrary and senseless "laws," and without meaning of ANY kind. For it was made out of what you do NOT want, projected FROM your mind, because you were AFRAID of it."

"***The world is nothing in itself. Your mind must give it meaning.*** And what you behold ***upon it*** are your wishes, acted out so you can look on them and think them real."

"It represents a situation in which God and the ego "challenge" each other as to whose meaning is to be written ***in the empty space*** which meaninglessness provides. The ego rushes in frantically to establish its own "ideas" there, fearful that ******the void****** may otherwise be used to demonstrate its own unreality."

"Yet separation is but empty space, enclosing nothing, doing nothing, and as unsubstantial as the vacant place between the ripples that a ship has made in passing by."

Clearly then, what has taken place are TWO steps. The first is that we projected out the physical world of bodies - really empty nothingness ("the body is nothing" etc). This was a world of nothing and the idea of sin or "absence of love/everything". It's really neutral because it's nothing and has no meaning. A meaningless world. This world then became A SCREEN onto which we SECONDARILY PROJECTED the mind's belief in it, which GAVE it meaning, GAVE it reality, and projected sin and guilt onto it.

In a sense then, there ARE two kinds of layers to the world. What the world IS, and what we MAKE OF IT. This then doesn't mean the world is objectively real, only that it is in some way "separate" from the secondary projections we put ONTO it. The meaning we GIVE to it. This also corresponds to the idea that the world itself is an illusion, which we have further illusions ABOUT.

For example, the world is an illusion and is unreal. When we then project untruth onto it, trying to MAKE it real by GIVING it reality, this is what we call false perception. It makes a world which is actually an illusion, SEEM as if it's is REAL world. And now physical form is believed and appearances deceive and the mind is lost, insane and confused. The alternative is true perception which recognizes the world for WHAT IT IS, "accurate perception", which reveals the world IS an illusion, IS nothing, and does not really exist.

So it all still lines up perfectly with what the course says, provided you now recognize that the interpretation of what you THOUGHT it MEANT, or what it was referring to, might be a little different. That the world is "distinct" from what you project onto it, doesn't have to mean or imply that God created it. And because it IS "separate" from your projections onto it, or beliefs about it, you CAN change your mind ABOUT it. And we are indeed asked over and over again to do this.

"The world you see (false perceptions about an illusory world) cannot be the world God loves, and yet His Word assures us that He loves the world (loves the illusory world through truth). God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact (as though, a distinct separate "thing"). You cannot choose what this should be (because it was projected in the first projection). But you can choose how you would see it (per the second projection). Indeed, you must choose this."

So now it becomes possible to reinterpret the "world you made", by reinterpreting the "world you see" ie your psychological interpretation of what you made, or what you "make of" what you made. When you take the neutral meaningless illusory world you made, and you take away from it the projection of sin and guilt, and leave "an empty space", uncluttered from ego projections, UPON which you project God, love, light, holiness, the "world you made" now reflects heaven's light, and you see "God in everything you see." But bear in mind this is a REFLECTION in a mirror which has no meaning of its own, and is STILL just nothing. It does not mean the mirror is God or is heaven.

What this means for me is that I now recognize there ARE two parts to this world. There is the world we made, the physical world of forms, which in and of itself is nothing and means nothing. Then there is meaning we GIVE to it which is what I project ONTO it which produces my perceptions ABOUT it.

This results in my "joining the camp" which claimed that perception was always "about the world", but WITHOUT the clause that suggested "this must mean God created it." Rather than merely think that "the world is in my mind", ie that its contents are my mind's contents, I can now approach "the world I made" but without the false-perception ego baggage.

In a way this means no longer "throwing the world out with the bathwater". The dirty water of ego projections ONTO it can be let go, and I can then become more willing to look at this same world, the physical world, through eyes of Christ. Devoid of the projected sin and guilt, or labels of wrongfulness. Which also overlooks appearances and differences and forms and transcends the hierarchy of illusions.

Recognizing that, eventually, I can still look at "this world" through more loving eyes, WITHOUT it having to mean that God created it, because of the clarity that we DID project it out in a first step BEFORE we projected ONTO it. I notice now many references to how we look UPON the world, project UPON the world, and therefore FILTER the world, depending on where our mind is at, and this can be thought of as SEPARATE FROM the physical world itself.

I can now stop resisting the idea of blades of grass being "a sign of God's perfection", because if seen through loving eyes they are reinterpreted as SYMBOLS that REFLECT God's perfection. Not because they are made of God or are created BY him, but because they are forgiven.

"All this beauty will rise to bless your sight, as you look upon the world with forgiving eyes. For forgiveness literally TRANSFORMS vision, and lets you see the real world, reaching quietly and gently across chaos, and removing all illusions that had twisted your perception, and fixed it on the past. The smallest leaf becomes a thing of wonder, and a blade of grass a sign of God's perfection. From the forgiven world, the Son of God is lifted easily to his home. And there, he knows that he has ALWAYS rested there in peace."

What this means is that a kind of ... reunion of sorts, between me and the physical world, up to a point of course. A willingness to recognize that it can MAKE SENSE, to suggest I can look at it still but in a way that doesn't take its illusions seriously, OR condemn it, OR needing to make it out to be negative. Because what the world IS is in fact completely neutral and nothing, ultimately.

My egoic false perceptions about it, were mistaken for what the world IS. Guilt and sin and fear we ASSOCIATED WITH the world, thought to be ONE THING, when in fact they are two things. I did this as part of my DIS-association of guilt in my mind, which bound my guilt to the world and made me believe IT was inherently guilty. The world cannot be inherently anything, because it is really nothing. There is no world at all.

If what the world IS is not inherently evil, because it is nothing, then this at least provides the logical basis for being able to project love onto it. Rather than the impossibility of loving an inherently false world. If the world can act to reflect heaven, then it makes it OK to "love it", even if this is a temporary love designed ultimately to dispel it.

I also see that I thought that moving into a higher perception meant "not seeing the physical world", and I had associated the physical world with false perception. I thought it should become invisible and unseen, when approaching christ vision. But I see now that in fact a big part of reaching forgiveness still entails looking upon the physical world but WITH forgiveness, which overlooks its forms and such and gives it a love to reflect back. Recognizing it as a mirror with no meaning of its own. As such blades of grass and leaves can become "things of wonder" and the world can appear beautiful, as it prepares to vanish.

"Christ's vision has one law. It does not look upon a body and mistake it for the Son whom God created (but still looks upon a body). It beholds a light beyond the body (at the same time); an idea beyond what can be touched, a purity undimmed by errors, pitiful mistakes, and fearful thoughts of guilt from dreams of sin. It sees no separation. And it looks on everyone, on every circumstance, all happenings and all events (which is still physical), without the slightest fading of the light it sees."

"For you will not interpret what you see without the Aid that God has given you. And in His sight there IS another world. You live in that world just as much as this, for BOTH are concepts of yourself, which can be interchanged, but never jointly held."

"Have you wondered what the world is REALLY like? How would it look through HAPPY eyes? The world you see is but a judgment on YOURSELF. IT is not there at all. But judgment lays a sentence on it, JUSTIFIES it, and MAKES IT REAL. Such is the world you see; a judgment on yourself, and made by YOU. This sickly picture of yourself is carefully preserved by the ego, whose image it IS and which it loves, and placed OUTSIDE you, in the world.”

Notice how that paragraph is really talking about your secondary projection onto the world, which places an image INTO the world, seemingly outside of you, which is a picture of your sick self you projected ONTO it. This is what the EGO makes of you and of the world - the void - the emptiness, in trying to fill it with images.

"It is essential, therefore, that you learn to ***recognize the meaningless, and accept it without fear***. If you are fearful (in ego/false perception), it is certain that you will endow the world with attributes which it does not possess, and crowd it (project onto it secondarily) with images that do not exist."

The world we made ITSELF, can be "a thing of wonder." But only if it is seen through "loving eyes".

"There IS another purpose in the world that error made because it has another Maker, Who CAN reconcile its goal with His Creator's Purpose."

"The real world is attained simply by the COMPLETE forgiveness of the old; the world you see WITHOUT forgiveness. The Great Transformer of perception will undertake WITH you the careful searching of the mind that MADE this world, and uncover TO YOU the SEEMING reasons for your making it. In the light of the REAL reason that He brings, as you follow Him, He will SHOW you that there is NO reason here at all. Each spot HIS reason touches, grows alive with beauty. And what SEEMED ugly, in the darkness of your LACK of reason, is suddenly released to loveliness. Not even what the Son of God made in insanity, could be without a hidden spark of beauty, that gentleness could release."

"Again we come to the question of judgment. This time, ask yourself whether your judgment or the Word of God is more likely to be true. For they say different things about the world, and things so opposite that it is pointless to try to reconcile them. God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so."

"Peace is impossible to those who look on war. Peace is inevitable to those who offer peace. How easily, then, is your judgment of the world escaped. It is not the world which makes peace seem impossible. It is the world you see that is impossible. Yet has God's Judgment on this distorted world redeemed it and made it fit to welcome peace. And peace descends on it in joyous answer. Peace now belongs here, because a Thought of God has entered. What else but a Thought of God turns hell to Heaven merely by being what It is? The earth bows down before Its gracious Presence, and It leans down in answer to raise it up again. Now is the question different. It is no longer, "Can peace be possible in this world?" but instead, "Is it not impossible that peace be absent here?"

"Into this empty space, from which the GOAL of sin has been removed, is Heaven free to be remembered. Here its peace can come, and perfect healing take the place of death. The body can become a sign of life, a promise of redemption, and a breath of immortality to those grown sick of breathing in the fetid scent of death. Let it have healing as its PURPOSE. Then will it send forth the message it received, and by its health and loveliness proclaim the truth and value that it represents. Let it receive the power to represent an endless life, forever unattacked. And to your brother let its message be, "Behold me, brother, at your hand I live."

"The world stands like a block before Christ's face. But true perception looks on it as nothing more than just a fragile veil, so easily dispelled that it can last no longer than an instant. It is seen at last for ***only what it is***. And now it ***cannot fail to disappear***, for now there is an ***empty place made clean and ready***. Where destruction was perceived the face of Christ appears, and in that instant is ***the world forgot, with time forever ended as the world spins into nothingness*** from where it came."

"There is nothing about me that you cannot attain. I have nothing that does not come from God. The main difference between us as yet is that I have NOTHING ELSE. This leaves me in a state of true holiness, which is only a POTENTIAL in you."

Nothing belongs to you exclusively. Everything is shared by everyone inclusively. This is the law of God.

"We come in confidence today, aware that what belongs to us in truth is what He gives. And we would wish for nothing else, for nothing else belongs to us in truth."

"what is Yours belongs to me as well"

"As every gift my brothers give is mine, so every gift I give belongs to me."

"We ask no more than what belongs to us in truth."

"everything WE do belongs to you as well"

"God gives WHATEVER belongs to Him, because He gives OF HIMSELF, and EVERYTHING belongs to Him."

"Every loving thought held in ANY part (of the Sonship) belongs to every part."

"Sharing the perfect Love of the Father, the Son must share what belongs to Him, for otherwise He will not know the Father or the Son."

"And EVERYTHING belongs to each of them."

"What is God's BELONGS to everyone, and IS his due."

"The creations of every Son of God are yours, because every creation belongs to everyone, being created for the Sonship as a whole."

You have nothing that is yours alone. Which means you have nothing special or exclusive or just for you. This means you aren't special, have not been granted special favor, and don't have any treasures that belong just to you. This however doesn't mean you have nothing at all, because in fact you share everything with everyone. God's Kingdom is not a place of exclusive ownership. It's kind of like an open buffet. Everyone is welcome, everything is for everyone, everything belongs to everyone, and everyone has simultaneous access to everything. It's completely open and unlimited.

"Nothing real can be increased except by sharing."

God who is complete, cannot add anything to himself. He is already infinite and everywhere. He is kind of like a closed system that way. However, all parts of God host all of God, because every part of God is God. And this means every part of God shares the whole of God. All of God belongs to every part of God, and every part of God is whole.

God can therefore create by sharing himself. He hosts his creations within his own being, literally sharing his own existence. But this requires that anything he creates, must be created to purely and completely share all of himself. Any created being must have full access to everything God has, and must inherit everything from him.

Inheriting from God does not mean you receive a windfall that's exclusively just for you. It's not like winning the lottery. Everything that exists still belongs to God, and is him. But he creates you by allowing you to share everything he has. He gives himself to you in your creation. You inherit God, and inherit everything from God, but God is a co-owner of everything he shares.

"I who am host to God AM worthy of Him."

"When God GAVE Himself to you in your creation, He ESTABLISHED you as host to Him forever."

"And yet, it is your mind that IS the host to Him."

"The mind is then in a state of Grace, and naturally becomes gracious, both to the Host within and the stranger without. By bringing in the stranger, he becomes your brother."

This means that you are created to share everything, and the only way you can exist at all is if you share absolutely everything. God cannot add anything onto the outside of himself, so can only share what is inside of himself. You are hosted by God within his own being, and your entire function must be to share everything openly and fully. Only by sharing it can you have it at all, and you must be willing to give it all in order to have it.

This creates an environment in the Kingdom that we might describe as a totally open society. It's a relationship in which everyone has total full access to everything at all times. Everyone has all of God. Everyone is plugged into God. Everyone has FULL access to everything that exists, simultaneously and in parallel. One being having full access does not deprive any other being any kind of access. Their access overlaps.

"You had everything when you were created, just as everyone did."

"This IS the miraculous power of the Soul. The fact that each Soul has this power completely is a fact that is entirely alien to human thinking, in which if any ONE has everything, there is nothing LEFT."

You can exist only if God shares everything that exists with you. And now both of you have everything that already exists. And you can only exist if you are willing to fully share everything that exists with everyone else. Which means that no-one anywhere in the Kingdom has anything that anyone else lacks, and no-one lacks anything that anyone else has. Everything belongs to everyone forever.

This also leads to the fact that no-one can have anything that belongs ONLY to them. You have absolutely nothing that is yours alone. The ego begs to differ, because "the ego is the idea of selfishness." It is the part of you that believes in specialness and in exclusivity. It wants to have everything for itself, such that it shares nothing with anyone. The ego is the antithesis of sharing and openness, and wants exclusive rights, ownership and control. It was the desire not to share that led to the separation. "You were at peace until you asked for special favor, and God did not give it."

What this leads to is the truth that, in and of yourself, by yourself, alone, you have absolutely NOTHING that belongs exclusively to you. Nothing you can put your name tag on, nothing you can say is legally yours, nothing that is just yours and no-one else's. If it seems that you have such things, possessions, toys, clothes, cars, houses, bodies, whatever, which seem to be exclusively "yours", and no-one else's, then you are aligned with the ego.

We need to recognize that in and of our own selves, we can do nothing. We have no life without God. We have no power without God. We have NOTHING without God. You don't even have any existence without God. You have nothing that is personal just to you which is yours alone. Nothing belongs just to you. In effect, you are utterly powerless and tiny and weak and afraid and empty and non-existent if it all boils down to "what is only mine".

"I am nothing without the Father, and YOU are nothing without me because by DENYING the Father you deny YOURSELF."

"The presence of fear is a sure sign that you are trusting in your own strength."

"Here again is the paradox often referred to in the course. To say, "Of myself I can do nothing" is to gain all power. And yet it is but a seeming paradox. As God created you, you have all power. The image you made of yourself has none."

This is where it becomes interesting. You alone, on your own, in isolation, have absolutely NOTHING. That is to say, ignoring God for a moment, ignoring your inheritance, ignoring anything that anyone else has, you actually have absolutely ZERO "for yourself'. Zero that is "of you". Nothing that has been sourced in you, that you have invented, within yourself, which is unshared or belongs to you alone.

That really means that you don't have any kind of special talents or abilities that can be said to "make you unique". You don't have any special "super powers" that others lack. You don't have any exclusive "something", some kind of special secret treasure, that no-one else has. You don't have any possessions that really are yours alone, which is easily proven by the fact that anyone can take them away from you, and they all can be lost, because they were never really yours to begin with.

So you are empty. Without God, you are nothing. Without God you don't even have existence. HOWEVER, you are not without God. If you are willing to go beyond your ego, you in fact regain access to your inheritance. You become once again a member of the Sonship. You open up to receiving your inheritance, which is everything real, in exchange for giving up the NOTHING that you have otherwise. "We will gain EVERYTHING by giving HIM the power and the

glory, and keeping NO illusions of where they are."

"As You created me, I can give up nothing You gave me. What You did not give has no reality. What loss can I anticipate except the loss of fear, and the return of Love into my mind?"

"for the simple willingness to give up nothing, BECAUSE it is nothing" "Is it a sacrifice to give up nothing, and to receive the Love of God forever?"

"Of yourself you can do none of these things."

"Specialness is the function that you gave yourself. It stands for you alone, as self-created, self-maintained, in need of nothing, and unjoined with anything beyond the body. In its eyes, you are a separate universe, with all the power to hold itself complete within itself, with every entry shut against intrusion, and every window barred against the light."

So here are your options. On the one hand you have what the ego is offering, which is absolutely nothing, disguised as something special and rare, something which is exclusive just for you, something special, which makes you important and unique and different. But which really is made of nothing at all, and is not something you can really have, nor can it last forever. And by trying to have it, you may seem to gain the fictional world, and lose your soul.

"What profiteth a man if he gain the whole world and lose his own Soul?" The alternative on offer, is that you are invited as a guest to join in the Kingdom of God, in which you are allowed to participate openly, freely, and fully. Provided that you are willing to share everything that exists with everyone. And provided you are willing to share your entire self with everyone. And provided you are willing to grant everyone total free access to everything at all times.

And provided you do not in any way attempt to hoard anything for yourself, to have any trace of selfishness, nor to regard anything as belonging ONLY to you. That nothing belongs ONLY to you doesn't mean you have nothing, only that what you HAVE isn't ONLY yours to have and must be shared. You DO have power, but it only so long as you acknowledge that you SHARE this power with God and with everyone. To take it away from them, to have it just for you, is to strip it from yourself and be powerless.

Provided you are willing to enter into a relationship with the whole sonship, where everything belongs to everyone equally, then you can enter the Kingdom of God. To receive your inheritance isn't to receive a big special christmas gift that no-one else gets to play with. All things that are real, that you can actually HAVE, have to belong to everyone. It belongs to God, it belongs to you, AND it belongs to all your brothers. And everyone can access all of it all the time at the same time. "To have all, give all to all."

So you can either have basically nothing for yourself, disguised as receiving the illusory riches of the world, which appear to be valuable bullshit items that you don't even really want, and which have no real value, but which appear to be extremely valuable treasures. Or, you can openly share non-exclusive rights with everyone, to own ALL of the Kingdom of God, ALONG WITH God and with everyone else, in which everything belongs to everyone.

The gifts of God are given in order to "passed forward". He gives you the power to create, so that you can share and give what you have been given. Quite simply, "give what you have been given" is the only rule of the system. Give the love that God has given you. Nothing is ever given to just you alone, it is given FOR everyone.

"The therapist does not heal; he LETS HEALING BE. HE can point to darkness, but he CANNOT bring light OF HIMSELF, for light is NOT of him. But being FOR him, it MUST be for his patient."

"Healing must be for everyone"

"It MUST be for your brother, BECAUSE it is for you."

"The gifts you have are not for you alone. What He has come to offer you, you now must learn to give. This is the lesson that His giving holds, for He has saved you from the solitude you sought to make, in which to hide from God."

"It will NOT be for you alone, for therein lay its misery."

"Atonement is for all, because it is the way to UNDO the belief that ANYTHING is for you ALONE."

"Would God have created a Voice for you alone? Could you hear His answer EXCEPT as He answers ALL of God's Sons?"

"Salvation IS His Will BECAUSE you share it. NOT for you alone, but for the Self which IS the Son of God."

"The contrast is far greater than you think, for you will love this concept of yourself, BECAUSE IT WAS NOT MADE FOR YOU ALONE."

Quite simply, you either can be utterly powerless, afraid, weak, lacking, deprived, miserable, sick, unhappy, lost, desperate, improverished, bereft, and empty, OR .... you can acknowledge that the ONLY real thing you can HAVE is everything God has given already, and you can ONLY have it IF YOU ARE WILLING TO SHARE IT. Be selfish and end up alone and with nothing, or share with everyone and gain everything there is to have.

You can truly have what EVERYONE has, and only by ackowledging that it belong to them as well, OR you will end up empty handed. To try to take possession of some part of heaven for yourself, all of heaven will slip through your fingers. The more you try to own something, the less you have it. The more you try to depend on yourself alone, the less you become able to deal with life. The more you try to "go it alone", the more helpless you become.

God is your strength! His shared strength is literally YOUR strength. Without God, you have no strength at all. Of yourself you are nothing and have nothing. He is the battery-pack which fuels your power. However, because you are OF GOD, you HAVE EVERYTHING AND ARE EVERYTHING. God's power belongs to you, God's life belongs to you, God's entire creation belongs to you.

Everything real is YOURS. It is not just partly yours, it is FULLY yours. But it is also fully everyone's. You cannot have it by grasping for it to keep it for yourself, you can ONLY have it by acknowledging that it is EVERYONE'S RIGHT. And therefore you have to be open to GIVING IT. You must give what you have received, be open to sharing what you have, and everything must belong to everyone.

To admit that you have nothing SPECIAL about you, is humility. But this does not leave you powerless. It simply leaves you without a SPECIAL power that you invented. It strips you of your "super powers", your fictional sense of personal strength, and your illusion that you can do this ON YOUR OWN. You cannot do ANYTHING on your own. You are helpless and powerless on your own. The ONLY way you can live at all is to join with God and let him help you.

This is why you have to surrender your ego. You simply can't do life by yourself. When you try to you will depend on your own exclusive strength, which is pitiful at best and nothing at worst. And you will not be able to deal with anything. Only WITH God do you have stength. Only WITH God do you have anything at all! But with God, you are ALL POWERFUL. With God, you CAN DO ANYTHING.

"You can do ANYTHING I ask." "The power to work miracles belongs to you." "There is nothing my holiness cannot do." "Do his works." "What the holy spirit enables you to do is clearly not of this world."

"He brings you gifts that are not of this world, and only he, to whom they have been given, CAN make sure that you receive them. He will place them on YOUR throne, when you make room for him on his."

"The Holy Spirit is invisible, but you CAN see the results of His Presence, and through them, you will learn that He is there. What He enables you to do is clearly NOT of this world, for miracles violate every law of reality, as this world judges it. Every law of time and space, of magnitude and mass, of prediction and control, is transcended, for what the Holy Spirit enables you to do is clearly beyond ALL of them. Perceiving His RESULTS, you will understand where He MUST be, and finally KNOW what He is."

"God gives WHATEVER belongs to Him, because He gives OF HIMSELF, and EVERYTHING belongs to Him."

"The Unity that specialness denies will save them all, for what is One can HAVE no specialness. And EVERYTHING belongs to each of them."

"It knows that it is EVERYWHERE, just as it has EVERYTHING and FOREVER." "No-one who knows that he has everything could seek for limitation, nor COULD he value the body's offerings."

"Being wholly pure, everyone joined in it HAS everything. This is NOT the basis for ANY love relationship in which the ego enters. For EVERY relationship on which the ego embarks IS special."

"No-one who has everything WANTS the ego. Its own maker, then, DOES NOT WANT IT."

"Who would have more OR less is not aware that he has everything."

"Innocence is INCAPABLE of sacrificing anything, because the innocent mind HAS everything and strives only to PROTECT its Wholeness."

"When EVERYONE has EVERYTHING, individual contributions to the Sonship will no longer be necessary."

"Your inheritance can neither be bought NOR sold. There can BE no disinherited parts of the Sonship, for God is whole, and all his extensions are like Him."

"Glory is your inheritance, given your Soul by its Creator, that you might EXTEND it."

"Those who witness for me are expressing, through their miracles, that they have abandoned deprivation in favor of the abundance they have learned BELONGS to them."