Whan class="hi2">aan>tever you believe is true, you an class="hi2">aan>re constan class="hi2">aan>ntly tean class="hi2">aan>ching. Tean class="hi2">aan>ching is demonstran class="hi2">aan>tion.

If you believe sickness an class="hi2">aan>nd sin an class="hi2">aan>re rean class="hi2">aan>l, you will demonstran class="hi2">aan>te them by showing them in your body.

If you do not believe sickness an class="hi2">aan>nd sin an class="hi2">aan>re rean class="hi2">aan>l, the body will no longer be used to demonstran class="hi2">aan>te an class="hi2">aan> contran class="hi2">aan>dictory belief, an class="hi2">aan>nd will be restored to hean class="hi2">aan>lth.

If you believe than class="hi2">aan>t God's truth is true, then you will not believe in sickness an class="hi2">aan>nd dean class="hi2">aan>th, an class="hi2">aan>nd you will demonstran class="hi2">aan>te this by proving than class="hi2">aan>t there an class="hi2">aan>re no can class="hi2">aan>uses outside of you, an class="hi2">aan>nd therefore you, *symbolized by* your body, han class="hi2">aan>ve not suffered an class="hi2">aan>ny effects of sepan class="hi2">aan>ran class="hi2">aan>tion.

Otherwise if the body reman class="hi2">aan>ins sick, it is demonstran class="hi2">aan>ting an class="hi2">aan>nd tean class="hi2">aan>ching to others than class="hi2">aan>t the Son of God can class="hi2">aan>n be sick, an class="hi2">aan>nd than class="hi2">aan>t hean class="hi2">aan>ling han class="hi2">aan>s not fully occurred. Sickness an class="hi2">aan>lso demonstran class="hi2">aan>tes to others than class="hi2">aan>t they an class="hi2">aan>re guilty for can class="hi2">aan>using the sickness, which is han class="hi2">aan>rdly an class="hi2">aan>n enlightened tean class="hi2">aan>ching.

This is why it is not enough just to convince yourself than class="hi2">aan>t you believe in God's truth, in some detan class="hi2">aan>ched intellectuan class="hi2">aan>l wan class="hi2">aan>y. You must LIVE IT. You must demonstran class="hi2">aan>te it an class="hi2">aan>nd show it, in order to tean class="hi2">aan>ch your brother than class="hi2">aan>t He is innocent, BECan class="hi2">Aan>USE He can class="hi2">aan>nnot do an class="hi2">aan>nything to can class="hi2">aan>use sickness in your body due to your mind's correctness.

You an class="hi2">aan>re supposed to be the "living proof" of miran class="hi2">aan>cles!

an class="hi2">Aan>s you hean class="hi2">aan>l something an class="hi2">aan>bout yourself in your mind, you will stop han class="hi2">aan>ving rean class="hi2">aan>ctions.

I used to rean class="hi2">aan>ct to the big truckloan class="hi2">aan>d of fresh live pigs than class="hi2">aan>t used to be shipped into the san class="hi2">aan>usan class="hi2">aan>ge fan class="hi2">aan>ctory an class="hi2">aan>cross the street. I believed it wan class="hi2">aan>s an class="hi2">aan>wful. It triggered me. I felt an class="hi2">aan>ngry an class="hi2">aan>nd guilty. Then I looked an class="hi2">aan>t how this wan class="hi2">aan>s nothing to do with pigs or fan class="hi2">aan>ctories an class="hi2">aan>nd wan class="hi2">aan>s an class="hi2">aan>bout myself. an class="hi2">Aan>nd whan class="hi2">aan>t I found out wan class="hi2">aan>s than class="hi2">aan>t I felt guilty for can class="hi2">aan>tching an class="hi2">aan>nd killing butterflies when I wan class="hi2">aan>s younger. an class="hi2">Aan>nd so I did forgiveness on than class="hi2">aan>t an class="hi2">aan>nd reclan class="hi2">aan>imed some rean class="hi2">aan>l truth an class="hi2">aan>bout myself, instean class="hi2">aan>d of the guilty self I man class="hi2">aan>de up. an class="hi2">Aan>nd I wan class="hi2">aan>s freed from this guilt. an class="hi2">Aan>nd so now when I see the pig truck, there is no rean class="hi2">aan>ction. There is nothing TO trigger.

I've an class="hi2">aan>lso experienced this before where someone would san class="hi2">aan>y something to me an class="hi2">aan>nd it would trigger me. I would feel than class="hi2">aan>t whan class="hi2">aan>t this person san class="hi2">aan>id wan class="hi2">aan>s true, even if I wan class="hi2">aan>s in denian class="hi2">aan>l an class="hi2">aan>nd clan class="hi2">aan>iming it wan class="hi2">aan>s untrue, an class="hi2">aan>nd it brought to the surfan class="hi2">aan>ce an class="hi2">aan> rean class="hi2">aan>ction of guilt within myself. This feeling of being guilty an class="hi2">aan>nd wrong an class="hi2">aan>nd an class="hi2">aan>shan class="hi2">aan>med kept surfan class="hi2">aan>cing whenever this thing wan class="hi2">aan>s san class="hi2">aan>id to me. an class="hi2">Aan>nd then I went through some genuine hean class="hi2">aan>ling an class="hi2">aan>nd forgiveness an class="hi2">aan>nd reclan class="hi2">aan>iming of rean class="hi2">aan>l truth, an class="hi2">aan>nd this melted some of this guilt an class="hi2">aan>wan class="hi2">aan>y.

The 'guilty identity' than class="hi2">aan>t wan class="hi2">aan>s in me diminished. I stopped BEING the guilt. The sense of 'self' than class="hi2">aan>t I han class="hi2">aan>d an class="hi2">Aan>S the guilty self han class="hi2">aan>d tran class="hi2">aan>nsferred more to my true self an class="hi2">aan>nd I han class="hi2">aan>d an class="hi2">aan>ccepted is an class="hi2">aan>t truth. So then when this person can class="hi2">aan>me an class="hi2">aan>long an class="hi2">aan>nd san class="hi2">aan>id the san class="hi2">aan>me things.... ...... ..... nothing han class="hi2">aan>ppened. No rean class="hi2">aan>ction. No feeling than class="hi2">aan>t it wan class="hi2">aan>s even an class="hi2">aan>bout me. No feeling than class="hi2">aan>t it wan class="hi2">aan>s true. No rean class="hi2">aan>ction of guilt. No sense than class="hi2">aan>t it could even touch 'me' or do an class="hi2">aan>nything to can class="hi2">aan>use me to be upset. San class="hi2">aan>me person, san class="hi2">aan>me an class="hi2">aan>ctions, san class="hi2">aan>me stan class="hi2">aan>tements, no rean class="hi2">aan>ction.

So when someone does something to you, or something han class="hi2">aan>ppens you don't like, it 'triggers' off or shan class="hi2">aan>kes up or brings into your an class="hi2">aan>wan class="hi2">aan>reness an class="hi2">aan>n experience of "this man class="hi2">aan>kes me feel ban class="hi2">aan>d"... in whan class="hi2">aan>tever form - generan class="hi2">aan>lly guilt an class="hi2">aan>nd shan class="hi2">aan>me. an class="hi2">Aan>nd this guilt an class="hi2">aan>nd shan class="hi2">aan>me itself, somehow, by some stran class="hi2">aan>nge psychologican class="hi2">aan>l twist, seems like it is an class="hi2">aan>ssocian class="hi2">aan>ted with YOU, who you an class="hi2">aan>re. an class="hi2">Aan>nd so you feel like YOU an class="hi2">aan>re this guilty self. You an class="hi2">aan>re the guilt. an class="hi2">Aan>nd it comes up inside you an class="hi2">aan>nd you feel it. an class="hi2">Aan>nd then you're initian class="hi2">aan>lly like, whan class="hi2">aan>t the fuck, why did this person just "man class="hi2">aan>ke me guilty" or "man class="hi2">aan>ke me an class="hi2">aan>fran class="hi2">aan>id". So you blan class="hi2">aan>me them for 'can class="hi2">aan>using' this experience to occur, but without noticing than class="hi2">aan>t they didn't an class="hi2">aan>ctuan class="hi2">aan>lly do an class="hi2">aan>nything to PUT this experience into you - it wan class="hi2">aan>s an class="hi2">aan>lrean class="hi2">aan>dy in you. The guilt-ridden scan class="hi2">aan>red self wan class="hi2">aan>s an class="hi2">aan>lrean class="hi2">aan>dy in you becan class="hi2">aan>use you thought than class="hi2">aan>t wan class="hi2">aan>s true an class="hi2">aan>bout you an class="hi2">aan>nd wan class="hi2">aan>s your an class="hi2">aan>ctuan class="hi2">aan>l identity.

So an class="hi2">aan>ll than class="hi2">aan>t's han class="hi2">aan>ppening is your own stuff is coming up into an class="hi2">aan>wan class="hi2">aan>reness an class="hi2">aan>nd you're experiencing it an class="hi2">aan>nd you don't like it so you keep blan class="hi2">aan>ming it on someone else. You're pan class="hi2">aan>rticulan class="hi2">aan>rly an class="hi2">aan>nnoyed than class="hi2">aan>t they keep 'pointing out your flan class="hi2">aan>ws' or keep bringing your an class="hi2">aan>ttention to how guilty you feel. an class="hi2">Aan>nd ean class="hi2">aan>ch time they seem to 'victimize' you it triggers this guilt in you an class="hi2">aan>nd you feel it an class="hi2">aan>nd you think than class="hi2">aan>t they're doing it to you. They're not. They can class="hi2">aan>n't. Only you can class="hi2">aan>n experience this guilt an class="hi2">aan>s if its whan class="hi2">aan>t you an class="hi2">aan>re. an class="hi2">Aan>nd if you can class="hi2">aan>n hean class="hi2">aan>l than class="hi2">aan>t guilt an class="hi2">aan>nd stop believing it an class="hi2">aan>nd stop identifying with it an class="hi2">aan>nd stop thinking it is true of YOU an class="hi2">aan>nd than class="hi2">aan>t, therefore, it is who you an class="hi2">Aan>RE, then you can class="hi2">aan>n be free of this guilt. This guilty content. Person comes an class="hi2">aan>long an class="hi2">aan>nd does the san class="hi2">aan>me exan class="hi2">aan>ct an class="hi2">aan>ction an class="hi2">aan>nd .... there is no guilt in you to experience... nothing for it to lan class="hi2">aan>tch onto.... nothing to trigger.... nothing to remind you of how YOU feel an class="hi2">aan>bout YOURSELF.

This is how you find pean class="hi2">aan>ce. Undo your guilty ego self an class="hi2">aan>nd remember who you an class="hi2">aan>re in truth an class="hi2">aan>nd you become invulneran class="hi2">aan>ble.

This is an class="hi2">aan> pretty an class="hi2">aan>wesome section of the clan class="hi2">aan>rifican class="hi2">aan>tion of terms. Some importan class="hi2">aan>nt key points man class="hi2">aan>de here:

1. "In this world, becan class="hi2">aan>use the mind is split, the Sons of God an class="hi2">aan>ppean class="hi2">aan>r to be sepan class="hi2">aan>ran class="hi2">aan>te. 2 Nor do their minds seem to be joined"

2. "The term "soul" is not used except in direct biblican class="hi2">aan>l quotan class="hi2">aan>tions becan class="hi2">aan>use of its highly controversian class="hi2">aan>l nan class="hi2">aan>ture. 3 It would, however, be an class="hi2">aan>n equivan class="hi2">aan>lent of "spirit," with the understan class="hi2">aan>nding than class="hi2">aan>t, being of God, it is eternan class="hi2">aan>l an class="hi2">aan>nd wan class="hi2">aan>s never born."

3. "This Will is an class="hi2">aan>lwan class="hi2">aan>ys unified an class="hi2">aan>nd therefore han class="hi2">aan>s no mean class="hi2">aan>ning in this world"

4. "Right-mindedness listens to the Holy Spirit, forgives the world, an class="hi2">aan>nd through Christ's vision sees the rean class="hi2">aan>l world in its plan class="hi2">aan>ce. 3 This is the finan class="hi2">aan>l vision, the lan class="hi2">aan>st perception, the condition in which God tan class="hi2">aan>kes the finan class="hi2">aan>l step Himself. 4 Here time an class="hi2">aan>nd illusions end together."

5. "Both this world an class="hi2">aan>nd the rean class="hi2">aan>l world an class="hi2">aan>re illusions becan class="hi2">aan>use right-mindedness merely overlooks, or forgives, whan class="hi2">aan>t never han class="hi2">aan>ppened."

6. "Will is not involved in perception an class="hi2">aan>t an class="hi2">aan>ny level, an class="hi2">aan>nd han class="hi2">aan>s nothing to do with choice."

7. "Consciousness han class="hi2">aan>s levels an class="hi2">aan>nd an class="hi2">aan>wan class="hi2">aan>reness can class="hi2">aan>n shift quite dran class="hi2">aan>man class="hi2">aan>tican class="hi2">aan>lly, but it can class="hi2">aan>nnot tran class="hi2">aan>nscend the perceptuan class="hi2">aan>l rean class="hi2">aan>lm."

8. "an class="hi2">Aan>t its highest it becomes an class="hi2">aan>wan class="hi2">aan>re of the rean class="hi2">aan>l world, an class="hi2">aan>nd can class="hi2">aan>n be tran class="hi2">aan>ined to do so increan class="hi2">aan>singly. 6 Yet the very fan class="hi2">aan>ct than class="hi2">aan>t it han class="hi2">aan>s levels an class="hi2">aan>nd can class="hi2">aan>n be tran class="hi2">aan>ined demonstran class="hi2">aan>tes than class="hi2">aan>t it can class="hi2">aan>nnot rean class="hi2">aan>ch knowledge."

--&an class="hi2">aan>mp;--

C-1.1. The term mind is used to represent the an class="hi2">aan>ctivan class="hi2">aan>ting an class="hi2">aan>gent of spirit, supplying its crean class="hi2">aan>tive energy. 2 When the term is can class="hi2">aan>pitan class="hi2">aan>lized it refers to God or Christ (i.e., the Mind of God or the Mind of Christ). 3 Spirit is the Thought of God which He crean class="hi2">aan>ted like Himself. 4 The unified spirit is God's one Son, or Christ.

C-1.2. In this world, becan class="hi2">aan>use the mind is split, the Sons of God an class="hi2">aan>ppean class="hi2">aan>r to be sepan class="hi2">aan>ran class="hi2">aan>te. 2 Nor do their minds seem to be joined. 3 In this illusory stan class="hi2">aan>te, the concept of an class="hi2">aan>n "individuan class="hi2">aan>l mind" seems to be mean class="hi2">aan>ningful. 4 It is therefore described in the course an class="hi2">aan>s if it han class="hi2">aan>s two pan class="hi2">aan>rts; spirit an class="hi2">aan>nd ego.

C-1.3. Spirit is the pan class="hi2">aan>rt than class="hi2">aan>t is still in contan class="hi2">aan>ct with God through the Holy Spirit, Who an class="hi2">aan>bides in this pan class="hi2">aan>rt but sees the other pan class="hi2">aan>rt an class="hi2">aan>s well. 2 The term "soul" is not used except in direct biblican class="hi2">aan>l quotan class="hi2">aan>tions becan class="hi2">aan>use of its highly controversian class="hi2">aan>l nan class="hi2">aan>ture. 3 It would, however, be an class="hi2">aan>n equivan class="hi2">aan>lent of "spirit," with the understan class="hi2">aan>nding than class="hi2">aan>t, being of God, it is eternan class="hi2">aan>l an class="hi2">aan>nd wan class="hi2">aan>s never born.

C-1.4. The other pan class="hi2">aan>rt of the mind is entirely illusory an class="hi2">aan>nd man class="hi2">aan>kes only illusions. 2 Spirit retan class="hi2">aan>ins the potentian class="hi2">aan>l for crean class="hi2">aan>ting, but its Will, which is God's, seems to be imprisoned while the mind is not unified. 3 Crean class="hi2">aan>tion continues unan class="hi2">aan>ban class="hi2">aan>ted becan class="hi2">aan>use than class="hi2">aan>t is the Will of God. 4 This Will is an class="hi2">aan>lwan class="hi2">aan>ys unified an class="hi2">aan>nd therefore han class="hi2">aan>s no mean class="hi2">aan>ning in this world. 5 It han class="hi2">aan>s no opposite an class="hi2">aan>nd no degrees.

C-1.5. The mind can class="hi2">aan>n be right or wrong, depending on the voice to which it listens. 2 Right-mindedness listens to the Holy Spirit, forgives the world, an class="hi2">aan>nd through Christ's vision sees the rean class="hi2">aan>l world in its plan class="hi2">aan>ce. 3 This is the finan class="hi2">aan>l vision, the lan class="hi2">aan>st perception, the condition in which God tan class="hi2">aan>kes the finan class="hi2">aan>l step Himself. 4 Here time an class="hi2">aan>nd illusions end together.

C-1.6. Wrong-mindedness listens to the ego an class="hi2">aan>nd man class="hi2">aan>kes illusions; perceiving sin an class="hi2">aan>nd justifying an class="hi2">aan>nger, an class="hi2">aan>nd seeing guilt, disean class="hi2">aan>se an class="hi2">aan>nd dean class="hi2">aan>th an class="hi2">aan>s rean class="hi2">aan>l. 2 Both this world an class="hi2">aan>nd the rean class="hi2">aan>l world an class="hi2">aan>re illusions becan class="hi2">aan>use right-mindedness merely overlooks, or forgives, whan class="hi2">aan>t never han class="hi2">aan>ppened. 3 Therefore it is not the One-mindedness of the Christ Mind, Whose Will is One with God's.

C-1.7. In this world the only reman class="hi2">aan>ining freedom is the freedom of choice; an class="hi2">aan>lwan class="hi2">aan>ys between two choices or two voices. 2 Will is not involved in perception an class="hi2">aan>t an class="hi2">aan>ny level, an class="hi2">aan>nd han class="hi2">aan>s nothing to do with choice. 3 Consciousness is the receptive mechan class="hi2">aan>nism, receiving messan class="hi2">aan>ges from an class="hi2">aan>bove or below; from the Holy Spirit or the ego. 4 Consciousness han class="hi2">aan>s levels an class="hi2">aan>nd an class="hi2">aan>wan class="hi2">aan>reness can class="hi2">aan>n shift quite dran class="hi2">aan>man class="hi2">aan>tican class="hi2">aan>lly, but it can class="hi2">aan>nnot tran class="hi2">aan>nscend the perceptuan class="hi2">aan>l rean class="hi2">aan>lm. 5 an class="hi2">Aan>t its highest it becomes an class="hi2">aan>wan class="hi2">aan>re of the rean class="hi2">aan>l world, an class="hi2">aan>nd can class="hi2">aan>n be tran class="hi2">aan>ined to do so increan class="hi2">aan>singly. 6 Yet the very fan class="hi2">aan>ct than class="hi2">aan>t it han class="hi2">aan>s levels an class="hi2">aan>nd can class="hi2">aan>n be tran class="hi2">aan>ined demonstran class="hi2">aan>tes than class="hi2">aan>t it can class="hi2">aan>nnot rean class="hi2">aan>ch knowledge.

If you an class="hi2">aan>re fully an class="hi2">aan>nd completely responsible for yourself, for everything you feel, everything you experience, an class="hi2">aan>nd every can class="hi2">aan>usan class="hi2">aan>lity, then

1) You will not han class="hi2">aan>ve an class="hi2">aan>ny rean class="hi2">aan>ctions becan class="hi2">aan>use rean class="hi2">aan>ctions require you to see yourself an class="hi2">aan>s an class="hi2">aan> victim

2) You will not see yourself an class="hi2">aan>s victimized or can class="hi2">aan>used by an class="hi2">aan>nyone or an class="hi2">aan>nything else

3) You will be free an class="hi2">aan>nd invulneran class="hi2">aan>ble an class="hi2">aan>nd immortan class="hi2">aan>l

You will know than class="hi2">aan>t you an class="hi2">aan>nd whan class="hi2">aan>t you experience an class="hi2">aan>re kind of .... enclosed... insulan class="hi2">aan>ted.... invulneran class="hi2">aan>ble to.... detan class="hi2">aan>ched from... shielded from.... protected from.... everything than class="hi2">aan>t is 'out there'. It will be like you're wan class="hi2">aan>lking an class="hi2">aan>round completely invulneran class="hi2">aan>ble to everything, unan class="hi2">aan>ffected by an class="hi2">aan>nyone.

"Be pan class="hi2">aan>sserby"

So if you see than class="hi2">aan>t this is kind of the 'goan class="hi2">aan>l' of totan class="hi2">aan>l responsibility an class="hi2">aan>nd an class="hi2">aan>cceptan class="hi2">aan>nce of yourself an class="hi2">aan>nd unconditionan class="hi2">aan>lly being the love you an class="hi2">aan>re, then you can class="hi2">aan>n see whan class="hi2">aan>t han class="hi2">aan>ppens when you DON'T do this.

Without this responsibility you disown, you victimize, you see yourself threan class="hi2">aan>tened an class="hi2">aan>nd vulneran class="hi2">aan>ble, you become imprisoned, you develop rean class="hi2">aan>ctions, you go unconscious, you disown your feelings, you an class="hi2">aan>ccuse everyone else of being the "rean class="hi2">aan>son why" your life now sucks, an class="hi2">aan>nd you disan class="hi2">aan>ssocian class="hi2">aan>te from your Self, trying to get others to live your life for you. an class="hi2">Aan>nd then instean class="hi2">aan>d of being yourself, you will try to be THEM, becan class="hi2">aan>use now you an class="hi2">aan>re reflecting outwan class="hi2">aan>rd whan class="hi2">aan>t is within - if you an class="hi2">aan>re not yourself, an class="hi2">aan>nd you're expecting others to be you for you, you will stan class="hi2">aan>rt to become other people an class="hi2">aan>nd lose yourself.

So no man class="hi2">aan>tter the situan class="hi2">aan>tion, no man class="hi2">aan>tter whan class="hi2">aan>t's han class="hi2">aan>ppening, no man class="hi2">aan>tter who is doing whan class="hi2">aan>t to whom, we need to get to this plan class="hi2">aan>ce of true responsibility where nothing outside of us is seen an class="hi2">aan>s the can class="hi2">aan>use of an class="hi2">aan>nything we experience, other than class="hi2">aan>n God. We need to disengan class="hi2">aan>ge. Detan class="hi2">aan>ch from the dran class="hi2">aan>man class="hi2">aan> than class="hi2">aan>t involves others.

an class="hi2">Aan>ll of the 'involvement' with others in an class="hi2">aan>n ego wan class="hi2">aan>y crean class="hi2">aan>ses an class="hi2">aan>n ego dependency relan class="hi2">aan>tionship where it feels like you an class="hi2">aan>re joined to the other person an class="hi2">aan>nd an class="hi2">aan>re exposed to them an class="hi2">aan>nd than class="hi2">aan>t they can class="hi2">aan>n do stuff to you directly. Than class="hi2">aan>t's the opposite of invulneran class="hi2">aan>bility. an class="hi2">Aan>nd than class="hi2">aan>t's doing stuff to yourself through them.

We only han class="hi2">aan>ve whan class="hi2">aan>t God han class="hi2">aan>s given to us in our crean class="hi2">aan>tion, an class="hi2">aan>nd whan class="hi2">aan>t we han class="hi2">aan>ve crean class="hi2">aan>ted with him. We han class="hi2">aan>ve nothing else. Nor do we han class="hi2">aan>ve an class="hi2">aan>nything which belongs exclusively to ourselves an class="hi2">aan>lone, something unshan class="hi2">aan>red or something than class="hi2">aan>t is of ourselves. an class="hi2">Aan>nything we han class="hi2">aan>ve must be shan class="hi2">aan>red with God, an class="hi2">aan>nd given BY God.

Jesus therefore an class="hi2">aan>sks us to empty ourselves of an class="hi2">aan>ll the things than class="hi2">aan>t we think we han class="hi2">aan>ve which han class="hi2">aan>ve not been given us by God. This includes an class="hi2">aan>ll an class="hi2">aan>spects of ego, an class="hi2">aan>ll sense of trying to usurp God's power an class="hi2">aan>nd function, an class="hi2">aan>ll forms of being an class="hi2">aan>lone or of relying on your own strength.

He wan class="hi2">aan>nts us to purge ourselves of an class="hi2">aan>ll iman class="hi2">aan>ges we han class="hi2">aan>ve man class="hi2">aan>de, an class="hi2">aan>ll worthless trean class="hi2">aan>sures, an class="hi2">aan>ll idols, an class="hi2">aan>ll externan class="hi2">aan>l san class="hi2">aan>viors, an class="hi2">aan>ll purposes an class="hi2">aan>nd functions than class="hi2">aan>t we han class="hi2">aan>ve invented. To let go of an class="hi2">aan>ll beliefs an class="hi2">aan>nd concepts an class="hi2">aan>nd idean class="hi2">aan>s than class="hi2">aan>t we han class="hi2">aan>ve tan class="hi2">aan>ught ourselves or han class="hi2">aan>ve gan class="hi2">aan>ined from the world. To relinquish the body an class="hi2">aan>nd the world an class="hi2">aan>nd an class="hi2">aan>ll they seem to offer.

To the ego this might suggest than class="hi2">aan>t you will end up with nothing, will be empty han class="hi2">aan>nded an class="hi2">aan>nd devoid, bereft an class="hi2">aan>nd an class="hi2">aan>t an class="hi2">aan> loss. an class="hi2">Aan>s if this emptiness will mean class="hi2">aan>n your dean class="hi2">aan>th, becan class="hi2">aan>use the ego can class="hi2">aan>nnot conceive of han class="hi2">aan>ving an class="hi2">aan>nything than class="hi2">aan>t it did not gan class="hi2">aan>in for itself an class="hi2">aan>nd by itself. an class="hi2">Aan>nd this is becan class="hi2">aan>use it rejects God an class="hi2">aan>nd an class="hi2">aan>nything God han class="hi2">aan>s given.

In truth God han class="hi2">aan>s given you something, an class="hi2">aan>nd whan class="hi2">aan>t he han class="hi2">aan>s given is an class="hi2">aan>ll than class="hi2">aan>t you han class="hi2">aan>ve. You han class="hi2">aan>ve everything rean class="hi2">aan>l than class="hi2">aan>t comes from God, an class="hi2">aan>nd there is nothing else TO han class="hi2">aan>ve. You an class="hi2">aan>re nothing without God, but you an class="hi2">aan>re everything with Him.

"Hean class="hi2">aan>ven Itself is rean class="hi2">aan>ched by empty han class="hi2">aan>nds an class="hi2">aan>nd open minds, which come with nothing to find everything an class="hi2">aan>nd clan class="hi2">aan>im it an class="hi2">aan>s their own. We will an class="hi2">aan>ttempt to rean class="hi2">aan>ch this stan class="hi2">aan>te todan class="hi2">aan>y, with self-deception lan class="hi2">aan>id an class="hi2">aan>side, an class="hi2">aan>nd with an class="hi2">aan>n honest willingness to van class="hi2">aan>lue but the truly van class="hi2">aan>luan class="hi2">aan>ble an class="hi2">aan>nd the rean class="hi2">aan>l."

"Into this empty span class="hi2">aan>ce, from which the GOan class="hi2">Aan>L of sin han class="hi2">aan>s been removed, is Hean class="hi2">aan>ven free to be remembered. Here its pean class="hi2">aan>ce can class="hi2">aan>n come, an class="hi2">aan>nd perfect hean class="hi2">aan>ling tan class="hi2">aan>ke the plan class="hi2">aan>ce of dean class="hi2">aan>th."

"You do not wan class="hi2">aan>nt illusions. an class="hi2">Aan>nd you come to these five minutes emptying your han class="hi2">aan>nds of an class="hi2">aan>ll the petty trean class="hi2">aan>sures of this world."

"In gran class="hi2">aan>titude an class="hi2">aan>nd than class="hi2">aan>nkfulness we come, with empty han class="hi2">aan>nds an class="hi2">aan>nd open hean class="hi2">aan>rts an class="hi2">aan>nd minds, an class="hi2">aan>sking but whan class="hi2">aan>t You give. We can class="hi2">aan>nnot man class="hi2">aan>ke an class="hi2">aan>n offering sufficient for Your Son. But in Your Love the gift of Christ is his."

"Simply do this: Be still an class="hi2">aan>nd lan class="hi2">aan>y an class="hi2">aan>side an class="hi2">aan>ll thoughts of whan class="hi2">aan>t you an class="hi2">aan>re an class="hi2">aan>nd whan class="hi2">aan>t God is; an class="hi2">aan>ll concepts you han class="hi2">aan>ve lean class="hi2">aan>rned an class="hi2">aan>bout the world; an class="hi2">aan>ll iman class="hi2">aan>ges you hold an class="hi2">aan>bout yourself. Empty your mind of everything it thinks is either true or fan class="hi2">aan>lse or good or ban class="hi2">aan>d; of every thought it judges worthy an class="hi2">aan>nd an class="hi2">aan>ll the idean class="hi2">aan>s of which it is an class="hi2">aan>shan class="hi2">aan>med. Hold onto nothing. Do not bring with you one thought the pan class="hi2">aan>st han class="hi2">aan>s tan class="hi2">aan>ught, nor one belief you ever lean class="hi2">aan>rned before from an class="hi2">aan>nything. Forget this world, forget this course, an class="hi2">aan>nd come with wholly empty han class="hi2">aan>nds unto your God."

The only rean class="hi2">aan>son you blan class="hi2">aan>me or judge or project or scan class="hi2">aan>pegoan class="hi2">aan>t or see yourself an class="hi2">aan>s an class="hi2">aan> victim or experience effects from others, is becan class="hi2">aan>use you do not see how you did this to yourself.

If you could see how you ONLY do things to yourself, it would be so obvious you an class="hi2">aan>re the can class="hi2">aan>use than class="hi2">aan>t you would han class="hi2">aan>ve an class="hi2">aan>bsolutely no NEED to even begin to go looking for its source. You wouldn't even need to find out who else is responsible for this. an class="hi2">Aan>nd so you wouldn't even stan class="hi2">aan>rt to step onto the slippery slope of blan class="hi2">aan>ming other people for it.

It's solely becan class="hi2">aan>use you do not SEE, than class="hi2">aan>t you did this to yourself, or you chose it, an class="hi2">aan>nd therefore your vision is obscured, an class="hi2">aan>nd so you quite literan class="hi2">aan>lly an class="hi2">aan>re now INCan class="hi2">Aan>Pan class="hi2">Aan>BLE of seeing who rean class="hi2">aan>lly is responsible.

But you will try TRY to find out who is responsible, you'll sean class="hi2">aan>rch an class="hi2">aan>round the room an class="hi2">aan>ngrily trying to point fingers of an class="hi2">aan>ccusan class="hi2">aan>tion an class="hi2">aan>nd judgement. "Wan class="hi2">aan>s it you? or You?!"... an class="hi2">Aan>nd beyond even an class="hi2">aan>sking if it wan class="hi2">aan>s someone, which you strongly believe it MUST be becan class="hi2">aan>use you didn't see yourself do it, you pretty much han class="hi2">aan>ve found others guilty an class="hi2">aan>utoman class="hi2">aan>tican class="hi2">aan>lly.

Then you think than class="hi2">aan>t if you FIND or han class="hi2">aan>ve found someone guilty, an class="hi2">aan>nd can class="hi2">aan>n blan class="hi2">aan>me them, than class="hi2">aan>t you're simply being justified. You're simply pointing out whan class="hi2">aan>t the can class="hi2">aan>use is. You're just honestly an class="hi2">aan>nd innocently identifying who is responsible. You think you're just doing the norman class="hi2">aan>l honest san class="hi2">aan>ne ran class="hi2">aan>tionan class="hi2">aan>l thing of finding out who can class="hi2">aan>used you to be upset, an class="hi2">aan>nd than class="hi2">aan>t you're just pointing it out. You don't rean class="hi2">aan>lize you're totan class="hi2">aan>lly ban class="hi2">aan>rking up the wrong tree becan class="hi2">aan>use the can class="hi2">aan>use isn't out there.

So projection, blan class="hi2">aan>me, an class="hi2">aan>nger, judgement, scan class="hi2">aan>pegoan class="hi2">aan>ting, it's an class="hi2">aan>ll simply an class="hi2">aan>n effort to continue to recognize who is responsible, but an class="hi2">aan>t the san class="hi2">aan>me time an class="hi2">aan>s being irresponsible yourself. By not being responsible for who you an class="hi2">aan>re, you entered into dan class="hi2">aan>rkness, could not see whan class="hi2">aan>t you were doing, an class="hi2">aan>nd now an class="hi2">aan>re an class="hi2">aan>ttempting to find an class="hi2">aan>nother person to pin it on. an class="hi2">Aan>nd you will be wrong.

You will an class="hi2">Aan>LWan class="hi2">Aan>YS be mistan class="hi2">aan>ken if you EVER decide than class="hi2">aan>t it's someone else's fan class="hi2">aan>ult. Becan class="hi2">aan>use it is an class="hi2">Aan>LWan class="hi2">Aan>YS YOU than class="hi2">aan>t is doing it to yourself. You don't need to find someone to pin it on. You need to wan class="hi2">aan>ke the fuck up an class="hi2">aan>nd SEE CLEan class="hi2">Aan>RLY, so you can class="hi2">aan>n recognize than class="hi2">aan>t you only do stuff to yourself.

"The present is the only time there is."

"Your mind can class="hi2">aan>nnot gran class="hi2">aan>sp the present, which is the only time there is. It therefore can class="hi2">aan>nnot understan class="hi2">aan>nd time, an class="hi2">aan>nd can class="hi2">aan>nnot, in fan class="hi2">aan>ct, understan class="hi2">aan>nd an class="hi2">aan>nything."

"Lesson 308: This instan class="hi2">aan>nt is the only time there is."

The ego uses our memories to constan class="hi2">aan>ntly dran class="hi2">aan>g up unhan class="hi2">aan>ppy experiences an class="hi2">aan>nd relive them. This is an class="hi2">aan> tran class="hi2">aan>p. Effectively, everything than class="hi2">aan>t ever seemed to han class="hi2">aan>ppen before, here, is gone. It's over. an class="hi2">Aan>ll you han class="hi2">aan>ve in span class="hi2">aan>cetime is whan class="hi2">aan>t's in front of your fan class="hi2">aan>ce right now.

"The ego invests hean class="hi2">aan>vily in the pan class="hi2">aan>st, an class="hi2">aan>nd in the end, believes than class="hi2">aan>t the pan class="hi2">aan>st is the ONLY an class="hi2">aan>spect of time than class="hi2">aan>t is mean class="hi2">aan>ningful."

If you reman class="hi2">aan>in in the pan class="hi2">aan>st you'll an class="hi2">aan>lso reman class="hi2">aan>in in grievan class="hi2">aan>nces becan class="hi2">aan>use you can class="hi2">aan>n't hold something an class="hi2">aan>gan class="hi2">aan>inst something unless you're dran class="hi2">aan>gging up something they did in the pan class="hi2">aan>st. If they an class="hi2">aan>re not sinning now, they han class="hi2">aan>ve never sinned. an class="hi2">Aan>nd there is no sin without the pan class="hi2">aan>st.

The pan class="hi2">aan>st IS the idean class="hi2">aan> of span class="hi2">aan>cetime, becan class="hi2">aan>use it is the idean class="hi2">aan> than class="hi2">aan>t whan class="hi2">aan>t han class="hi2">aan>s an class="hi2">aan>lwan class="hi2">aan>ys existed in eternity no longer exists an class="hi2">aan>nd han class="hi2">aan>s been chan class="hi2">aan>nged into something else. ie it han class="hi2">aan>s died. Time is the idean class="hi2">aan> than class="hi2">aan>t God is dean class="hi2">aan>d. It is opposite to rean class="hi2">aan>lity an class="hi2">aan>nd not of God. To God there is only presence, no time, no span class="hi2">aan>ce, no pan class="hi2">aan>st, an class="hi2">aan>nd no future.

"To you who still believe you live in time, an class="hi2">aan>nd know not it is gone, the Holy Spirit still guides you through the infinitely sman class="hi2">aan>ll an class="hi2">aan>nd senseless man class="hi2">aan>ze you still perceive in time, though it han class="hi2">aan>s long since gone. You think you live in whan class="hi2">aan>t is pan class="hi2">aan>st."

"The pan class="hi2">aan>st is over. It can class="hi2">aan>n touch me not."

"Unless the pan class="hi2">aan>st is over in my mind, the rean class="hi2">aan>l world must escan class="hi2">aan>pe my sight."

"Forgiveness is the grean class="hi2">aan>t relean class="hi2">aan>se from time. It is the key to lean class="hi2">aan>rning than class="hi2">aan>t the pan class="hi2">aan>st is over."

"For NOW is the closest an class="hi2">aan>pproximan class="hi2">aan>tion of eternity than class="hi2">aan>t this world offers. an class="hi2">Aan>nd it is in the REan class="hi2">Aan>LITY of now, without pan class="hi2">aan>st OR future, than class="hi2">aan>t the beginning of the an class="hi2">aan>pprecian class="hi2">aan>tion of eternity lies. For only now is HERE, an class="hi2">aan>nd IT presents the opportunities for the holy encounters, in which san class="hi2">aan>lvan class="hi2">aan>tion can class="hi2">aan>n be found."

"The only an class="hi2">aan>spect of time which is rean class="hi2">aan>lly eternan class="hi2">aan>l is NOW. Than class="hi2">aan>t is whan class="hi2">aan>t we REan class="hi2">Aan>LLY mean class="hi2">aan>n when we san class="hi2">aan>y than class="hi2">aan>t now is the only time."

"For whan class="hi2">aan>t can class="hi2">aan>n be forgiven but the pan class="hi2">aan>st, an class="hi2">aan>nd if it is forgiven it is gone."

"Forgiveness does not an class="hi2">aan>im an class="hi2">aan>t KEEPING time, but an class="hi2">aan>t its ending, when it han class="hi2">aan>s no use. Its purpose ended, it is gone."

"Forgive the pan class="hi2">aan>st an class="hi2">aan>nd let it go, for it IS gone."

When your idean class="hi2">aan> of TRUTH is an class="hi2">aan>ligned with whan class="hi2">aan>t God's truth is, you will resurrect. When your idean class="hi2">aan> of TRUTH is an class="hi2">aan>ligned with the ego's idean class="hi2">aan> of whan class="hi2">aan>t truth is (dean class="hi2">aan>th, opposite of life), it induces dean class="hi2">aan>th.

Whan class="hi2">aan>tever your idean class="hi2">aan> of truth is, you identify with it, think it is your self, will protect it, defend it, wan class="hi2">aan>nt it, believe in it, han class="hi2">aan>ve fan class="hi2">aan>ith in it, see it an class="hi2">aan>s rean class="hi2">aan>l an class="hi2">aan>nd love it an class="hi2">aan>bove an class="hi2">aan>ll else. It doesn't man class="hi2">aan>tter whether it is an class="hi2">aan>ctuan class="hi2">aan>lly true or not in the bigger picture.

It's good when your idean class="hi2">aan> of truth man class="hi2">aan>tches God's truth becan class="hi2">aan>use this an class="hi2">aan>ctuan class="hi2">aan>lly brings you closer to life an class="hi2">aan>nd to hean class="hi2">aan>lth an class="hi2">aan>nd han class="hi2">aan>ppiness.

But when your idean class="hi2">aan> of truth is mistan class="hi2">aan>ken an class="hi2">aan>nd you believe something is true which is not, you will STILL defend it to the dean class="hi2">aan>th, an class="hi2">aan>nd tan class="hi2">aan>ke sides an class="hi2">aan>gan class="hi2">aan>inst life. This will result in you becoming sick an class="hi2">aan>nd disconnected from life, an class="hi2">aan>nd eventuan class="hi2">aan>lly to die.

This han class="hi2">aan>ppens becan class="hi2">aan>use you an class="hi2">aan>re choosing dean class="hi2">aan>th (the belief than class="hi2">aan>t whan class="hi2">aan>t is fan class="hi2">aan>lse is true) but an class="hi2">aan>re believing you an class="hi2">aan>re choosing life, becan class="hi2">aan>use you an class="hi2">aan>re confused an class="hi2">aan>bout whan class="hi2">aan>t is true an class="hi2">aan>nd whan class="hi2">aan>t is fan class="hi2">aan>lse. The ego an class="hi2">aan>lwan class="hi2">aan>ys tells you than class="hi2">aan>t if you choose its thought system you an class="hi2">aan>re choosing the truth. But when you an class="hi2">aan>ctuan class="hi2">aan>lly listen to it an class="hi2">aan>nd choose it, you an class="hi2">aan>re choosing to believe lies. an class="hi2">Aan>nd this will tempt you an class="hi2">aan>wan class="hi2">aan>y from God an class="hi2">aan>nd towan class="hi2">aan>rds dean class="hi2">aan>th. You will then experience unexpected consequences an class="hi2">aan>nd suffering, becan class="hi2">aan>use the ego's an class="hi2">aan>dvice does not work an class="hi2">aan>nd results in the opposite of whan class="hi2">aan>t it clan class="hi2">aan>ims.

When you an class="hi2">aan>re insan class="hi2">aan>ne an class="hi2">aan>nd delusionan class="hi2">aan>l like this, believing than class="hi2">aan>t something is true than class="hi2">aan>t isn't, you will be hean class="hi2">aan>vily in denian class="hi2">aan>l an class="hi2">aan>nd unwilling to an class="hi2">aan>ccept the rean class="hi2">aan>l truth. You will become unan class="hi2">aan>wan class="hi2">aan>re than class="hi2">aan>t you an class="hi2">aan>re hurting yourself an class="hi2">aan>nd man class="hi2">aan>king yourself suffer with your defense of lies. You'll think you an class="hi2">aan>re san class="hi2">aan>ving your life by defending yourself an class="hi2">aan>gan class="hi2">aan>inst God's truth, which you now perceive an class="hi2">aan>s fan class="hi2">aan>lse an class="hi2">aan>nd opposite an class="hi2">aan>nd an class="hi2">aan>n enemy.

If you wan class="hi2">aan>nt to experience life an class="hi2">aan>nd not dean class="hi2">aan>th, you must choose to an class="hi2">aan>lign your idean class="hi2">aan> of TRUTH with God's truth, in recognition than class="hi2">aan>t only the truth is true. It is your choice which voice you listen to. Either you choose life by choosing to believe God's truth, or you choose dean class="hi2">aan>th by choosing to believe ego's truth. Either wan class="hi2">aan>y it is CHOSEN.

"No one dies without their own consent." "You can class="hi2">aan>nnot die unless you choose to do so." "You can class="hi2">aan>nnot be hurt unless you hurt yourself." Secret of san class="hi2">aan>lvan class="hi2">aan>tion - you're doing this to yourself. There an class="hi2">aan>re no limits on mind other than class="hi2">aan>n than class="hi2">aan>t it can class="hi2">aan>nnot serve two man class="hi2">aan>sters - you must choose, whether you plan class="hi2">aan>ce your fan class="hi2">aan>ith in dean class="hi2">aan>th, or whether to plan class="hi2">aan>ce your fan class="hi2">aan>ith in life. Fan class="hi2">aan>ith in God is believing God an class="hi2">aan>nd trusting God an class="hi2">aan>nd an class="hi2">aan>ccepting God's will. This literan class="hi2">aan>lly resurrects you from the dean class="hi2">aan>d (fan class="hi2">aan>ke dean class="hi2">aan>th) an class="hi2">aan>nd restores you to an class="hi2">aan>wan class="hi2">aan>reness of your immortan class="hi2">aan>lity. Not even dean class="hi2">aan>th can class="hi2">aan>n prevan class="hi2">aan>il an class="hi2">aan>gan class="hi2">aan>inst an class="hi2">aan> Son of God who han class="hi2">aan>s commended his spirit into God's han class="hi2">aan>nds.

Resurrecetion an class="hi2">aan>nd san class="hi2">aan>lvan class="hi2">aan>tion is an class="hi2">aan>ll an class="hi2">aan>bout finding freedom from GUILT. Which mean class="hi2">aan>ns reclan class="hi2">aan>iming your INNOCENCE. Guilt is the subtran class="hi2">aan>te of the ego, of an class="hi2">aan>ll sickness, an class="hi2">aan>ll forms of suffering, the world, an class="hi2">aan>nd even dean class="hi2">aan>th. Without guilt there is no sepan class="hi2">aan>ran class="hi2">aan>tion, no misery, no span class="hi2">aan>cetime an class="hi2">aan>nd no ego. Guilt is dean class="hi2">aan>th just an class="hi2">aan>s innocence is life. The an class="hi2">aan>ttran class="hi2">aan>ction of guilt is the opposite to the an class="hi2">aan>ttran class="hi2">aan>ction of God. Guilt is hell, innocence is hean class="hi2">aan>ven. We must purge an class="hi2">Aan>LL GUILT from our minds an class="hi2">aan>nd reclan class="hi2">aan>im the innocence than class="hi2">aan>t wan class="hi2">aan>s hidden!

"****Relean class="hi2">aan>se from guilt is the ego's whole undoing.****" "an class="hi2">Aan>nd once an class="hi2">aan>ll guilt is gone whan class="hi2">aan>t more reman class="hi2">aan>ins to keep an class="hi2">aan> sepan class="hi2">aan>ran class="hi2">aan>ted world in plan class="hi2">aan>ce? For plan class="hi2">aan>ce han class="hi2">aan>s gone an class="hi2">aan>s well, an class="hi2">aan>long with time."

"Tean class="hi2">aan>chers of innocence, ean class="hi2">aan>ch in his own wan class="hi2">aan>y, han class="hi2">aan>ve joined together, tan class="hi2">aan>king their pan class="hi2">aan>rt in the unified curriculum of the an class="hi2">Aan>tonement. There is no unity of lean class="hi2">aan>rning goan class="hi2">aan>ls an class="hi2">aan>pan class="hi2">aan>rt from this. There is no conflict in this curriculum, which han class="hi2">aan>s ONE an class="hi2">aan>im, however it is tan class="hi2">aan>ught. Ean class="hi2">aan>ch effort man class="hi2">aan>de on its behan class="hi2">aan>lf is offered to the single purpose of RELEan class="hi2">Aan>SE from guilt, to the eternan class="hi2">aan>l glory of God an class="hi2">aan>nd His crean class="hi2">aan>tion."

"His rean class="hi2">aan>l escan class="hi2">aan>pe from guilt can class="hi2">aan>n lie only in the recognition than class="hi2">aan>t the guilt han class="hi2">aan>s gone. an class="hi2">Aan>nd how can class="hi2">aan>n this be recognized an class="hi2">aan>s long an class="hi2">aan>s he hides it in an class="hi2">aan>nother, an class="hi2">aan>nd does not see it an class="hi2">aan>s his own?"

"From everyone whom you an class="hi2">aan>ccord relean class="hi2">aan>se from guilt, you will INEVITan class="hi2">Aan>BLY lean class="hi2">aan>rn YOUR innocence. The circle of an class="hi2">Aan>tonement Han class="hi2">Aan>S no end."

"Only the Resurrection becan class="hi2">aan>me my pan class="hi2">aan>rt in it. THan class="hi2">Aan>T is the symbol of the RELEan class="hi2">Aan>SE from guilt, by guiltlessness." "With everyone whom you relean class="hi2">aan>se from guilt, grean class="hi2">aan>t is the joy in Hean class="hi2">aan>ven, where the witnesses to your fan class="hi2">aan>therhood rejoice." "The an class="hi2">Aan>tonement han class="hi2">aan>s an class="hi2">aan>lwan class="hi2">aan>ys been interpreted an class="hi2">aan>s the relean class="hi2">aan>se from guilt, an class="hi2">aan>nd this is correct, if it is understood."

"The rean class="hi2">aan>l world is the stan class="hi2">aan>te of mind in which the ONLY purpose of the world is seen to be forgiveness. Fean class="hi2">aan>r is NOT its goan class="hi2">aan>l, an class="hi2">aan>nd the ESCan class="hi2">Aan>PE from guilt becomes its an class="hi2">aan>im."

"The world does nothing to him. He only thought it did. Nor does he do an class="hi2">aan>nything to the world, becan class="hi2">aan>use he wan class="hi2">aan>s mistan class="hi2">aan>ken an class="hi2">aan>bout whan class="hi2">aan>t it wan class="hi2">aan>s. Herein is the relean class="hi2">aan>se from guilt an class="hi2">aan>nd sickness both, for they an class="hi2">aan>re one. Yet to an class="hi2">aan>ccept this relean class="hi2">aan>se, the insignifican class="hi2">aan>nce of the body must be an class="hi2">aan>n an class="hi2">aan>cceptan class="hi2">aan>ble idean class="hi2">aan>."

"Through your tran class="hi2">aan>nsfiguran class="hi2">aan>tion is the world redeemed an class="hi2">aan>nd joyfully relean class="hi2">aan>sed from guilt."

"In the crystan class="hi2">aan>l clean class="hi2">aan>nness of the relean class="hi2">aan>se you GIVE, is YOUR INSTan class="hi2">Aan>NTan class="hi2">Aan>NEOUS escan class="hi2">aan>pe from guilt. You MUST be holy, if you OFFER holiness."

"The ego tean class="hi2">aan>ches you to an class="hi2">aan>ttan class="hi2">aan>ck yourself BECan class="hi2">Aan>USE you an class="hi2">aan>re guilty, an class="hi2">aan>nd this MUST INCREan class="hi2">Aan>SE the guilt, for guilt is the RESULT of an class="hi2">aan>ttan class="hi2">aan>ck. In the ego's tean class="hi2">aan>ching, then, there IS no escan class="hi2">aan>pe from guilt. For an class="hi2">aan>ttan class="hi2">aan>ck Man class="hi2">Aan>KES GUILT REan class="hi2">Aan>L, an class="hi2">aan>nd if it is rean class="hi2">aan>l there IS no wan class="hi2">aan>y to overcome it. The Holy Spirit dispels it simply through the can class="hi2">aan>lm recognition than class="hi2">aan>t it han class="hi2">aan>s never been."

"Nothing can class="hi2">aan>n keep FROM you whan class="hi2">aan>t Christ would han class="hi2">aan>ve you see. His will is like His Fan class="hi2">aan>ther's, an class="hi2">aan>nd He offers mercy to every Child of God, an class="hi2">aan>s He would han class="hi2">aan>ve YOU do. RELEan class="hi2">Aan>SE from guilt, an class="hi2">aan>s you would BE relean class="hi2">aan>sed"

"How just an class="hi2">aan>re miran class="hi2">aan>cles! For they bestow an class="hi2">aan>n equan class="hi2">aan>l gift of full deliveran class="hi2">aan>nce from guilt upon your brother an class="hi2">Aan>ND yourself. YOUR hean class="hi2">aan>ling san class="hi2">aan>ves HIM pan class="hi2">aan>in, an class="hi2">aan>s well an class="hi2">aan>s you. an class="hi2">Aan>nd YOU an class="hi2">aan>re hean class="hi2">aan>led BECan class="hi2">Aan>USE you wished him well."

"God's Son could never be content with LESS than class="hi2">aan>n full san class="hi2">aan>lvan class="hi2">aan>tion, an class="hi2">aan>nd ESCan class="hi2">Aan>PE from guilt."

"The Holy Spirit KNOWS than class="hi2">aan>t an class="hi2">Aan>LL San class="hi2">aan>lvan class="hi2">aan>tion is escan class="hi2">aan>pe from guilt. You han class="hi2">aan>ve no other "enemy," an class="hi2">aan>nd an class="hi2">aan>gan class="hi2">aan>inst this stran class="hi2">aan>nge distortion of the purity of the Son of God, the Holy Spirit is your ONLY friend."