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Sometimes bad things seem to happen. And usually our reaction is to want to get rid of them, stop them, prevent them, fix them.

But we have spiritual lessons to learn. And usually a lesson means that something starts out appearing to be something unwanted and upsetting. It seems like something has gone wrong.

Especially if this wrongness involves someone close to you or someone you're in a special relationship with, or someone you feel protective of or attached to, you'll feel compelled to want to 'take away' the problem.

But whatever it is that's happening, even if it looks bad, typically it is part of a person's 'script', and it is meant to be happening. It is something that was chosen at some point. Because this thing is happening, many things are going to be learned. It may seem painful to learn them, and indeed unwanted. That's in fact the ego resisting awakening.

So bad things happen, people come along to attack and provoke you, things go wrong, and shit hits the fan. This stimuli provokes and triggers stuff in YOU that represents areas of your unconsciousness. Maybe a sense of guilt that you have not released causes you to feel guilty that the person is suffering, and then you try to fix them instead of deal with your guilt. Or maybe the person attacks you such that you feel you cannot love them, and yet, this is your challenge to learn to love them in spite of their attack, as part of your lessons in unconditional love.

Lessons are not usually very pleasant. And the ego has this propensity to try to create and maintain the illusion of a nice, tidy, 'nothing is going wrong' life. This isn't a life where you genuinely are invulnerable or genuinely are experiencing a smooth flow of beautiful divine guidance, but rather a state of 'ignorance' and unconsciousness and specialness where all challenges to the ego's status quo are avoided.

So we develop this reflex reaction of wanting to 'take away' someone's pain, solve someone's problem, fix the situation or restore it to what we think it's supposed to be - i.e. free of anything 'going wrong'. But maybe what we're actually doing, is taking away the person's lesson. And maybe that will keep them asleep. And maybe that's not helpful.

And so this may mean, learning YOUR lessons that are being triggered by the problem you see in someone else. If you are upset, that's your lesson too. Someone else's lesson may be triggering lessons for you. And they might've chosen to experience those problems JUST SO that you will have an opportunity to wake up, by facing your own lessons in response to it. There are people who come into this world with disabilities and so on to 'teach' others to be more loving, patient and understanding, and they can't teach that if their disability is taken away.

So we need to learn our own lessons and that means, learning acceptance, learning to let go, learning unconditional love, etc... that MIGHT include bringing healing to the person through those more aware states of consciousness. Maybe you're meant to learn YOUR lessons in reaction to the other person's apparent difficulty, SO THAT you become able to heal the other person. And maybe if you don't do that, and you focus on fixing them, you won't ACTUALLY be able to help them.

All is not as it seems on the surface.

The only way that A Course in Miracles can really make any sense whatsoever, is if there is a CLEAR distinction between what is real and what is illusion.

Every way in which you are confused about which is which, is your entire problem. This confusion is the ego - which simply is the belief that illusions are real.

If you believe that the physical world is real, you are confused about what is true and what is illusion.

Believing the world is real, when it is not, is confusion which will lead you further astray. It will lend credibility to parts of the ego's viewpoint and you will fail to fully believe that God is real.

Either God/Truth is real, or illusions are real. That's what you're choosing between. Each time you think this world has any truth to it, any answers, any solutions, any causes, any value, any meaning whatsoever, you are deceived.

If you think the world is not an illusion, to any degree, it is because you have given it reality. You've tried to turn it into reality. It is not inherently real. It is your wishful thinking that makes it seem real. And its apparent reality will make you seem to suffer and die.

It really is a choice between life and death, in the sense that if you are choosing that God's Truth is true, then you are choosing eternal life. If you are are choosing that the ego's illusions are true, then you are choosing death. But let's not forget, in truth, that death is an illusion and never a reality.

Death is not real. Sickness is not real. Suffering is not real. War is not real. Loss is not real. Separation is not real. Guilt and fear are not real. Darkness is not real. Insanity is not real. Bodies are not real. The world is not real. And this whole universe is not real.

You have to get to where it's absolutely clear cut, cut and dry, black and white. Only when you can begin to accept that this entire world is an illusion, can you begin to place faith and trust in God, which automatically means you are being forgiving because you are overlooking illusions, and this also automatically means that you are overcoming illusions.

This overcoming of illusions means you are not stopped by illusions, are not limited by illusions, and do not see any measure of weight or importance in illusions. You are not deceived by them. And they have no real power at all. And therefore, you are now a miracle worker.

A Course in Miracles is telling the truth IF God is the only truth and IF God did not create the world and IF there literally is no physical world. If that's not the case, then it makes no sense at all and you will be confused. You can't keep your illusions and experience reality.

Only the truth is true. Therefore everything your body shows you in this so-called 'precious world' is an illusion, and you should not believe in it. Put all your belief and trust in the fact that God is truth, and you will transcend the world and be a miracle worker.

Jesus showed us that this is possible. He learned that the world and the body are not real. He made his body disappear when he finally overcame the illusion of death. He saw the so-called 'real world' briefly, in its illusory loveliness, and then ascended to Heaven. We can too.

"There is no world. This is the central thought the Course would aim to teach" - ACIM

Our only real need is for the love of God. All other needs are ones we've invented.

We invent a need when we first find ourselves lacking something. It is generally the apparent absence of God that we think we lack, that gives rise to all other needs.

So really, when we think that our one need - the love of God - is not fulfilled, it produces a sense of lack or emptiness, which does not feel good, and which then compels us to search for its fulfillment somewhere.

Typically then, because we see the need as having been lost within ourselves - as if, love is not in us, we then look elsewhere for it. Anywhere else but within. And that ultimately means, we look for this fulfillment anywhere other than where the love actually IS, ie within, and so we do not find it.

So then we're in a state of neediness and yearning and deprivation and lack, thirsting and hungry, and we then think that we need to 'get' from somewhere outside of ourselves. And we will actually attempt this getting. But even if we get ie take ie steal from others, we will not be able to actually accept it.

Accepting that our artificial needs are met, entails accepting that the lack of love within us has been restored. But we can't accept that because we believe, more deeply, that love is absent, ie God is absent.

So it's like... God has to fill our bucket, but then we're going around saying we only believe in empty buckets, and then we take our empty bucket to everyone else trying to get them to fill it with their piece of God, but as soon as they try to put their God into the bucket we refuse to let it be filled up because we're adamant that our bucket must be empty. We want to keep our bucket empty, even though we're desperately trying to fill us from any source other than where it can really be filled from. And every time we believe our own bucket is empty, we will see everyone else's buckets as empty also, and so there's no sign of the love you need.

Seek and do not find.

The ONLY solution is the reversal and undoing of the belief that your bucket is empty in the first place, which is an ILLUSION and a deception within yourself, covering up a tremendous FLOOD of love that resides in you as God, already. We have this entire lake of love flowing through us, an ocean of it, but we've simply blocked it out and made it seem to us like it's not there. It IS there. We have to uncover it, rediscover it, find out that it was NEVER LOST, and accept that it is present. That's all. This one need is then met and all other false needs disappear because they're absolutely unneeded.

When you have false needs you have a lot of questions because you have a lot of doubt about love's presence in you, and so you have a lot of fear about how you're going to manage without the strength of this love. So then you've got all this questioning and confusion. What happens to all that when you GO TO GOD? All of this doubt and questioning is based on the absence of God, staying away from God, so when you go to God, the entire foundation of all this questioning is completely mute. It's irrelevant. All of the questions are about how to meet a need that is FAKE - a need that you don't really have. When the true need is met, all else is taken care of.

Seek ye first the kingdom of God and your way will be made straight.

All you need is love.

ACIM says that "I do do not know what anything including this means". It also says that if you let go of everything you ever learned, then you become open to actually learning. In effect, it boils down to that we need to let go of the accumulation of "answers" that we've taught ourselves, becoming ready and willing to be open to something that we "may not know".

Only by being willing to, in effect, be a "beginner", or a "student", are we really receptive. You'll notice that people who are beginners to ACIM are in fact quite open minded, and that in fact many who have been trying to do the course for decades can become very closed-minded and rigid.

This is because we think that we've found all the answers or learned everything there is to learn. But Jesus is really saying that your mind needs to approach an innocent and "new" kind of state, where you are trusting and open to guidance, where you can be told what to do, where you are willing to serve God's will, and where you are not filled with "plans" and "wishes" and "control" and "being right" and the whole accumulation of ego nonsense. To be as if you are only just starting out, all the time.

This takes for you to let go and purge out of yourself all of the past and all of your false beliefs and all of the trying to do everything on your own. To let go of all the sense of gaining and getting and taking and accumulating. To get past the whole intellectual pursuit of amassing more and more concepts and theories. And just get down to being primitive, in a sense, original and innocent and pure.

That's why it's all about purification. Throw that shit out. We're actually in a process of retracing our steps and going BACK to where we came from. That's why atonement is about UNDOING. It's radical, the teaching, that to gain heaven, you need to let go of everything you think you know and give up everything you ever learned. Only be returning to a fresh clean slate can you be ready to accept what is already true. "In gratitude and thankfulness we come, with empty hands and open hearts and minds, asking but what You give."

"Empty your mind of everything it thinks is either true or false or good or bad; of every thought it judges worthy and all the ideas of which it is ashamed. Hold onto nothing. Do not bring with you one thought the past has taught, nor one belief you ever learned before from anything. Forget this world, forget this course, and come with wholly empty hands unto your God."

"Heaven Itself is reached by empty hands and open minds, which come with nothing to find everything and claim it as their own."

"You would make no ATTEMPT to judge, because it would be quite apparent to you that you do not know WHAT ANYTHING MEANS. You are afraid of this, because you believe that, WITHOUT THE EGO, all would be chaos. Yet I assure you that, without the ego, ALL WOULD BE LOVE."

"What is meaningless is neither good nor bad. Why, then, should a meaningless world upset you? If you could accept the world as meaningless and let the truth be written upon it for you, it would make you indescribably happy."

"Do not be concerned how you can learn a lesson so COMPLETELY different from everything you have taught yourselves. How would you know? Your part is very simple. You need only recognize that everything YOU learned you DO NOT WANT. Ask to BE taught, and do NOT use your experiences to confirm what YOU have learned. When your peace is threatened, or disturbed in ANY way, say to yourself, "I do not know what anything, INCLUDING THIS, means. And so I do NOT know HOW TO RESPOND TO IT. And I will not use my own past learning as the light to guide me now." By this refusal to attempt to teach yourself what you do not know, the Guide Whom God has given you, will speak to you. HE will take His rightful place in your awareness, the instant YOU abandon it, and offer it to Him."

There isn't really anything that you need to do about the ego. It's really a matter of recognition. You simply don't as yet recognize it for what it IS, and you think it is something else.

Recognition requires you to have a full picture, all the information, nothing hidden, nothing missing. And in this light of the whole truth, everything is put into its proper perspective.

In this perspective, which is sanity and true perception, there is simply a factual awareness of what the ego IS. With no delusions about it. The fact that it is a lie, and there is no ego. That the ego is false and unreal and doesn't really exist.

In recognition, it simply becomes apparent that the ego never really was there at all. And now you can see the sense in this. It's the idea of nothing, which for a while seemed to be something else wh

ile you were confused and failing to recognize illusions for what they are.

So it's like, when you get into the recognition state of mind, the ego is properly framed, and everything is in its right place, and what is false is obviously false, and what is true is obviously true, and it takes no effort whatsoever to make it be that way. Because the ego just IS false and it never can be true.

You don't have to make the ego be false, you don't have to do anything to change its meaning. It simply already is false. And so all you end up doing is just noticing its nature and dismissing it because it obviously is absurdly impossible.

It doesn't require you to fight with it, change it, attack it, try to make it into something else, or to do anything to it at all. You simply need to get a good clear look at it. And in that clarity it is shown to be only what it is, nothing more and nothing less.

And that is the recognition of sanity, which is enlightenment. The simply recognizing of what is really true, and what is actually false. The final sorting out of whether or not the world exists. What is is made of. Whether it's even possible that it's happening. And whether you are deceived to want something it seems to offer in madness.

Until you get to a place of complete simple "accurate perception", as Jesus calls is, looking straight and honestly and not being deceived or distorted or confused or distracted or lost or insane, you'll probably be unsure about the world, and the body, and the ego.

They'll seem to have properties they don't have. They'll seem real, happening, true, existing. They'll seem to be a real threat and danger. They'll seem to be alive. They'll seem a whole bunch of things that they are not, because you do not recognize them for what they are. You are deceived by them.

And recognition brings with it the clarity of simply "knowing" or being in alignment with knowing what it IS and what it ISN'T. Because true perception is simple accurate seeing or reality-vision. Truthful perception. Honest perception. And that is all that you need in order to be sane. Plus the willingness to accept it.

To admit and accept the truth, which is to accept the atonement, is simply to recognize what is true and what is false with no confusion between them. The spiritual path entails the sorting out of which is which, the undoing of that confusion, and getting everything straightened out in your mind.

Once you get a final look at the truth about this world, the body, the ego and death, you will never take it seriously ever again. You'll remember to laugh at its utter ridiculousness. You'll recognize its impossibility. And you'll not even give it a second glance as you return home to God.

"Illusions recognized must disappear."

"I will forgive and this will disappear."

"A world forgiven cannot last."

"Enlightenment is but a recognition and not a change at all."

"Only the truth is true and nothing else is true."

I see now that giving love is giving life. It uplifts and heals, restores and purifies. It's almost like putting someone up on a pedestal, not to worship them but to acknowledge their perfection and lovability as one of God's children. A child of God that God loves.

If someone is an enemy, your task is to heal them. It is to love them, to express toward them the perfection and beauty and holiness that they are, and which they deserve. Even if they themselves do not believe it.

Giving this love to them and reinforcing God's truth about them, is the same thing as forgiving them, and as performing a miracle. It's like they are damaged and your job is to repair the damage. To patch it up. To cure it and heal it and restore the wholeness.

I used to think of forgiveness more in terms of what I am doing within, how I am seeing, what I believe, what I'm projecting, trying to take it all back within. But now I'm seeing that forgiveness is also an outward expression of love. As the light within is uncovered, it radiates outward. You shine a light which dispels the darkness.

If you have an enemy and you are at war with them, you may not want to love them. You may want to keep them imprisoned in a box or kept separate. You may want to exclude them from love and only let the good people receive the love. But clearly as you learn to love and resurrect even one person, it becomes apparent that you really should be doing this for everyone, all the time.

I think a lot of ACIM focus in on the processes we individually perform for ourselves, the attempt to find peace, to be healed, to lighten up, to receive love etc. But a huge part of it is also in the giving, because giving and receiving are one.

You in fact HAVE to extend (give) love in order to receive it. It's the only way it can work. If you don't give the love, you will lose out on the love. Which means if you don't love your enemy, you are depriving yourself of love.

To give light and life to everyone is very simple. I can well imagine the likes of Jesus walking around just being very loving, very uplifting, very encouraging and healing, shining into people, lifting them up, raising their spirits, strengthening them and reinforcing their health and wholeness. Just being a loving person and loving people. Resurrecting them with love.

"The resurrection is the denial of death, being the assertion of life."

"The resurrection is the complete triumph of Christ over the ego, not by attack, but by transcendence. For Christ DOES rise above the ego and all its works, and ascends to the Father and HIS Kingdom."

"I am YOUR resurrection and YOUR life. You live in me because you live in God. And everyone lives in YOU, as YOU live in everyone."

"Believe in the resurrection because it has BEEN accomplished, and it has been accomplished IN YOU. This is as true now as it will ever be, for the resurrection is the Will of God, Which knows no time and no exceptions."

"Hold him not back with thorns and nails, when his redemption is so near. But let the whiteness of your shining gift of lilies speed him on his way to Resurrection."

"Let us give redemption to each other, and SHARE in it, that we may rise as one in resurrection, and not SEPARATE in death."

"But the Resurrection IS the symbol of sharing, because the re-awakening of every Son of God is necessary to enable the Sonship to know its wholeness."

"The resurrection of the world awaits YOUR healing and YOUR happiness, that you may DEMONSTRATE the healing of the world."

"And you will see within today's idea the light of resurrection, looking past all thoughts of crucifixion and of death to thoughts of liberation and of life."

"My resurrection comes again each time I lead a brother safely to the place at which the journey ends and is forgot. I am renewed each time a brother learns there is a way from misery and pain."

"The Resurrection demonstrated that NOTHING can destroy truth. Good can withstand ANY form of evil, because light abolishes ALL forms of darkness. "

"This is why the healer is part of the Resurrection and the LIFE."

"I want the peace of God." W185

There's over 100 references in ACIM to "the peace of God". Years ago I wouldn't have thought that peace is something I want. It wasn't a priority. I just wanted all the stupid people to go away, lol.

But the more I've done the course the more it's becoming apparent that peace is very central to the experience I SHOULD be having.

I had a dream a few years ago which showed me an example of extraordinary peace.

In the dream there was a small outdoor scene with some trees and a wild grassy area, and a sort of sky with clouds, although the clouds seemed to be very nearby.

The clouds parted and as they did, they took on an extraordinary emerald green color, rich and vibrant and beautiful. An opening appeared and there floated in, from beyond the clouds, were a pair of beautiful orbs of light, which seemed to be radiating life and light and coloring the landscape as they went.

These orbs were spheres, and glowed gently from within. It wasn't like a dazzling light, just a soft glow. They seemed mostly transparent, and about the size of a bowling ball.

The two orbs floated very slowly and quietly past where I stood, and continued to float on forward, under their own will. But the thing that really struck me was the quality of the atmosphere and how it felt.

The orbs were alive, and were aware, and were extremely peaceful. They seemed to have no ounce of a sense of attack or irritation or disturbance. They were so incredibly calm and quiet, so perfectly innocent, holy even.

They could not not have been more pure, more simple, or more beautiful. They just glided along softly together, as though accompanying each other, and were perfectly unhurried and peaceful.

That's about where the dream ends. But I still think back on it and, when I do, I feel that same peace, and it becomes an inspiration. As I think about what that felt like, I can draw a number of ideas from it.

A total lack of all conflict, a total absence of war, a total lack of any sense of fighting or disturbance or angry aggression. A total innocence, so pure and gentle and simple, like it was just born from God.

No sense of irritation, or annoyance, or frustration or any kind of bitterness or resentment. No sense of guilt or sin or shame or unworthiness. Not the slightest speck of inflammation or agitation or interruption of any kind.

Perfectly calm and tranquil, with no force or pressure, no sense of threat or danger, no concern or worry or doubt or fear. Nothing complicated or distorted, no denial or rejection, no defences, and absolutely no sense of urgency.

Just total calm and total peace and total simple being. Total freedom, total beautiful innocent simplicity, and total calm gentle joy.

This I feel is what I really want, and what we all want. And it highlights how all these things that were absent - are all things that we are so accustomed to living with and tolerating. All the ego emotions and hurts, all the fighting and war and conflict, all the fear and guilt. All of it has to go.

I used to think somehow that the pinnacle of human experience might be some kind of heroic role in which we have superpowers and can do whatever we want, flying around the room with a cloak on. But this ego fantasy of being the savior to wretched peasants is being replaced with a simpler goal of humbleness and quiet.

And when all of that stuff goes, stuff that we think is normal and commonplace, all the sense of separation and tension and conflict goes with it. And what is left is just this lovely extremely calm peacefulness, lacking all sense of something being wrong in any way.

Perhaps that's what we are really. Just simple orbs of light floating around calmly and happily, in total surrender and total contentment, with no enemies and no reasons for concern. Just being at peace with God. Free and alive, floating along with not a care in the world.

We need to learn to stop treating fear like it's just some kind of natural phenomenon, or a normal response, or some aspect of a biological flight-or-fight mechanism, or something that protects us from danger, or any of the other bullshit explanations for fear.

We actually need to question what fear is doing and why it is doing it, and where it's really coming from. It's all too easy to simply "be afraid", to experience the fear, without any kind of questioning of whether the fear is natural or needed or well founded.

Fear is the opposite of love. You can't be loving when you're afraid. Which would you rather be, loving or afraid? Which one is a more truth-filled experience?

It's one thing to become afraid and to think, well, I'm afraid "because of" a big long random list of outside influences that you think cause the fear. And to then be locked inside that perception with no apparent way out of it, since you believe that you are not the one who is choosing the fear at all.

But we can't do that. We have to bring fear into question, because fear is actually untruth. It is always a lie. There is never any good reason to be afraid. Fear is never justified. And fear is always a deceptive ego mechanism for making your situation worse.

We have to look at our "fearing" and take some responsibility for generating this condition. We have to be willing to admit that we are the ones who have actually created fear. We keep making it. We keep putting it in our experience. We keep choosing it. And we keep using it ON PURPOSE to play the part of victim so that we can get some side-benefits.

Fear allows us to disown responsibility. It allows us to seemingly shield ourselves from guilt. It lets us pretend that someone else is at fault. It allows us to label others as enemies and project guilt onto them. It lets us hide from God. It lets us have a separate identity that God did not create. And it allows us to pursue our 'dream' of being an individual. These are quite significant reasons for fear that we need to look at and own up to if we're to live a life without fear.

Is it possible to live with no fear? To be 100% fearless? Not like, some idiot that is over-confident and reckless and putting on a show of bravado while being secretly insecure... but the complete absence of all fear, and therefore, only the presence of unconditional love at all times? A love that is so certain and so secure that within it there can be no reason for fear? And no desire to choose it. Of course it is possible, as Jesus has demonstrated.

So don't think fear is just some natural biological or human thing. It's not. It's a state of mental illness. It is insanity. And it is a game that we keep playing with ourselves to pretend we're not who we are. There are some very sneaky reasons for having fear, and none of them are honest or truthful.

So when Jesus says "be not afraid", he isn't just saying, don't freak out when I appear out of nowhere, He's saying, stop choosing fear and recognize that love is the only reality. He's not telling us to be brave in the face of danger, he's telling us there IS no danger. And that any efforts we're making to go into fear without questioning it, are really a deception on our part. We don' need to be afraid because only love is real.

As you become more aware that you are doing everything to yourself, and you gradually learn to take responsibility for everything you are experiencing, at some point you'll start noticing more and more that you keep attacking yourself.

Whereas before you noticed perhaps when you were attacking other people, and were thinking that this had no effect on you, and somewhat learned to forgive them and see their innocence, now the focus shifts a bit more directly to yourself.

"My attack thoughts are attacking my invulnerability" takes on a more obvious meaning. You literally keep attacking your own self.

The way these attacks happen is through moments of fear and guilt.

I'll be in the middle of some form of questioning, or self doubt, or worrying about something, and Jesus will poke me... ."Paul".... and then I know that means, I'm making some mistake here. So then I stop and just look at what I'm doing.... and usually it'll be sort of obvious that I'm either in fear, or I'm in guilt. Those are the two main ones.

Often though it's not so obvious what mistake I'm making. Sometimes I have to open up and try to figure it out, especially if I'm far into it. It can be quite confusing and obscure. Fear is not always obvious in its many many forms.

In general, I undermine myself all the time. So what I've become aware of is that, just as the Course says, I keep doing stuff to myself. I keep having attack thoughts and mistaken perceptions which *directly* work against myself.

So its kind of weird when you realize this, that you actually are at war with yourself. You keep on believing, thinking, perceiving, feeling and doing stuff that undermines you, thwarts you, detracts from your confidence, makes you feel unworthy, doesn't give yourself credit, diminishes your value and all kinds of other stuff.

So now it's sort of a cleanup job. You have to realize all the ways that you keep being AGAINST YOURSELF. At the very least, you have to realize you are against yourself, at all.

This being against yourself was completely covered up in a state of denial, when you were more involved with projecting onto others. And that projection really strongly distracted you from *recognizing* that you were attacking yourself. It convinced you that it was always other people who you needed to attack, who were receiving the effects of your attacks, and who this was all about. Once enough of that projecting is undone and you learn to do it less, it suddenly becomes apparent that it's actually not them that you've been attacking, its YOU.

So now you have to deal with yourself. But this is kind of interesting now, because it means that you now know you're really dealing with YOURSELF, not other enemies. You are your ONLY enemy. And there is a lot of hope in that, because it means that you are more aware that you have an opportunity. Since your enemy is yourself, you recognize that if you simply stop attacking yourself, and learn to recognize the ways that you do attack yourself, then there is basically NOTHING STOPPING YOU from becoming a far more capable, empowered, aware, happy person. There is nobody else and nothing else to influence you to stop you once you're on this fast-track to your true self.

So now the challenge for me and you, is recognizing more often and more clearly, when we are attacking ourselves, and learning what that attack comprises - is it fear, is it guilt, is it unlove - and CHOOSING AGAIN and learning not to do that to ourselves. As we do this we will grow in confidence and certainty and love and happiness, on our way home to God.

The idea of your persona is that it rejects everything you don't like, keeping only the good stuff.

If you get really good at using your persona, you will get really brutal at cutting out things which seem even remotely bad.

Eventually you'll be trying to be SO good and perfect, that there will be practically nothing left to relegate to your 'bad' category. Like you hear people saying, "nothing is ever good enough for them" - a sign of a lack of self acceptance.

And if that carries on, there will be nothing left to get rid of, you will cease to exist. Death.

So you can see, the persona, which seems all sweet and nice and special and important, glowing with a false innocence, is in fact the ego's wish to destroy you, piece by piece, by gradually stripping off more and more parts of you and relegating them to hell, in the pursuit of 'being a God'. And along the way it will complement you on how fantastic your 'good bits' are, even though your 'good bits' are soon to come under scrutiny.

The persona attacks everything that is contrary to what it wants to keep. And its eventual mission is the total removal of absolutely everything that could be conceived of as less than absolutely perfect. It thinks that by doing this, what you'll end up with is some kind of totally 'perfect self'. The perfect ego, a shining glory, the jewel in the crown.

It should be clear that the only ambition the ego really has is to get rid of you. The only purpose of the persona is to slice you up and separate you out and throw large chunks in the trash. What it keeps, it temporarily exalts like some kind of hero or savior or idol. But slowly it continues to find flaws in that idol, demanding even more vigorous 'purification' and sacrifice.

It says, well, if you give this up, and give that up, you'll be better off. It tells you you don't need all of what is, you only need the special good bits. But it doesn't tell you what happens if you take that to its ultimate goal. Keep going, and there will be nothing left of you. You'll live in a world where everything and everyone seems like your enemy, you are totally cut off and alone, depressed and frightened and weak, barely recognizing that you even exist, BUT .... drumroll... you'll have your perfect little fake self. Yay. And then you'll die alone.

So you can see... as you dabble even a little bit in being dishonest, inauthentic, not yourself, or trying to manipulate reality to get some kind of special value, special attention, special love... you're basically buying into a death trap. The temptation is you will indeed seem to get some special love, but.... it calls for a sacrifice. You've got to give up an arm and a leg for it. And then it's still not enough.

This is the promise the ego has for you. Go along with its plan for salvation, seem to achieve some kind of fake goal, or seem to find some kind of fake trophy, or seem to present yourself as some kind of ruler of the universe, and, in return, all of the rest of what you really are will be suppressed and attacked and gotten rid of.

Ultimately, the ego's perfectionism guarantees that NOTHING is acceptable. And sooner or later this will become apparent. Until you wake up and realize there has to be a better way.

You don't need a persona. You don't need an ego. You have God.

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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