Just as God's Son completes his Father, so your part in it completes your Father's plan. Salvation must reverse the mad belief in separate thoughts and separate bodies which lead separate lives and go their separate ways. One function shared by separate minds unites them in one purpose, for each one is equally essential to them all.
God's Will for you is perfect happiness. Why should you choose to go against His Will? The part that He has saved for you to take in working out His plan is given you that you might be restored to what He wills. This part is as essential to His plan as to your happiness. Your joy must be complete to let His plan be understood by those to whom He sends you. They will see their function in your shining face, and hear God calling to them in your happy laugh.
You are indeed essential to God's plan. Without your joy His joy is incomplete. Without your smile the world cannot be saved. While you are sad the light which God Himself appointed as the means to save the world is dim and lusterless. And no one laughs because all laughter can but echo yours. You are indeed essential to God's plan. Just as your light increases every light that shines in Heaven, so your joy on earth calls to all minds to let their sorrows go, and take their place beside you in God's plan.
God's messengers are joyous, and their joy heals sorrow and despair. They are the proof that God wills perfect happiness for all who will accept their Father's gifts as theirs. We will not let ourselves be sad today. For if we do, we fail to take the part that is essential to God's plan, as well as to our vision. Sadness is the sign that you would play another part, instead of what has been assigned to you by God. Thus do you fail to show the world how great the happiness He wills for you. And so you do not recognize that it is yours.
Today we will attempt to understand joy is our function here. If you are sad your part is unfulfilled, and all the world is thus deprived of joy, along with you. God asks that you be happy, so the world can see how much He loves His Son, and wills no sorrow rises to abate his joy; no fear besets him to disturb his peace. You are God's messenger today. You bring His happiness to all you look upon; His peace to everyone who looks on you, and sees His message in your happy face.
We will prepare ourselves for this today in our five minute practice periods, by feeling happiness arise in us according to our Father's will and ours. Begin the exercises with the thought today's idea contains. Then realize your part is to be happy. Only this is asked of you or anyone who wants to take his place among God's messengers.
Think what this means. You have indeed been wrong in your belief that sacrifice is asked. You but receive according to God's plan, and never lose or sacrifice or die. Now let us try to find that joy which proves to us and all the world God's Will for us. It is your function that you find it here, and that you find it now. For this you came. Let this one be the day that you succeed!
Look deep within you, undismayed by all the little thoughts and foolish goals you pass as you ascend to meet the Christ in you. He will be there. And you can reach Him now. What could you rather look upon in place of Him who waits that you may look on Him? What little thought has power to hold you back? What foolish goal can keep you from success when He Who calls to you is God Himself?
He will be there. You are essential to His plan. You are His messenger today, and you must find what He would have you give. Do not forget the idea for today between your longer practice periods. It is your Self who calls to you today. And it is Him you answer every time you tell yourself you are essential to God's plan for the salvation of the world.
Why would you not perceive it as RELEASE from suffering to learn that you are free? Why would you not ACCLAIM the truth, instead of looking on it as an enemy? Why does an EASY path, so clearly marked it is impossible to lose the way seem thorny, rough, and far too difficult for you to follow? Is it not because you see it as the road to hell, instead of looking on it as a simple way, without a sacrifice or ANY loss, to find yourself in Heaven and in God? Until you realize you give up NOTHING; until you understand there IS no loss; you will have some regrets about the way that you have chosen. And you will NOT see the many gains your choice has offered you.
Yet, though you do not see them, they are there. Their CAUSE has been effected, and they MUST be present were their cause has entered in. You have accepted healing's Cause, and so it MUST be you are healed. And, being healed, the power to heal must ALSO now be yours. The miracle is not a separate thing that happens suddenly, as an effect without a cause, nor is it, in itself, a cause. But where its Cause is MUST it be. Now IS it caused, though not as yet perceived. And its effects are THERE, though not yet seen. Look inward now, and you will not behold a reason for regret, but cause indeed for glad rejoicing and for hope of peace.
It HAS been hopeless to attempt to find the hope of peace upon a battleground. It HAS been futile to demand escape from sin and pain of what was made to serve the function of RETAINING sin and pain. For pain and sin are ONE illusion, as are hate and fear, attack and guilt but one. Where they are causeless, their effects ARE gone, and love MUST come wherever they are not. Why are you not rejoicing? You ARE free of pain and sickness, misery and loss, and ALL effects of hatred and attack. No more is pain your friend and guilt your god, and you should WELCOME the effects of love.
Your Guest HAS come. You asked Him and He came. You did not hear Him enter, for you did not wholly welcome Him. And yet His gifts came with Him. He has laid them at your feet, and asks you now that you will look on them, and take them for your own. He NEEDS your help in giving them to all who walk apart, believing they are separate and alone. They WILL be healed when you accept your gifts, because your Guest will welcome everyone whose feet have touched the holy ground whereon you stand, and where His gifts for them are laid.
You do not see how much you now can GIVE, because of everything you have received. Yet He Who entered in but waits for YOU to come where you invited HIM to be. There is no other place where He can find His host, nor where His host can meet with Him. And nowhere else His gifts of peace and joy, and all the happiness His Presence brings can be obtained. For they are where He is that brought them with Him, that they might be yours. You can not see your Guest, but you CAN see the gifts He brought. And when you LOOK on them, you will believe His Presence MUST be there. For what you now can do could not BE done without the love and grace His Presence holds.
Such is the promise of the living God; His Son have life, and every living thing is part of him, and nothing else has life. What YOU have "given" life is NOT alive, and symbolizes but your wish to be alive APART from life, alive in death, with death perceived as life, and living, death. Confusion follows on confusion here, for ON confusion has this world been based, and there is nothing else it rests upon. Its basis does not change, although it SEEMS to be in constant change. But what is that except the state confusion really MEANS? Stability to those who are confused is meaningless. And shift and change become the law on which they predicate their lives.
The body does not change. It represents the larger dream that change is POSSIBLE. To change is to attain a state unlike the one in which you found yourself before. There IS no change in immortality, and Heaven knows it not. Yet here on earth, it has a double purpose, for it can be made to teach opposing things. And they reflect the teacher who is teaching them. The body can APPEAR to change with time, with sickness or with health, and with events that seem to alter it. And this but means the mind remains unchanged in its belief of what the PURPOSE of the body is.
Sickness is a demand the body be a thing that it is not. Its NOTHINGNESS is guarantee that it can NOT be sick. In your demand that it be MORE than this lies the idea of sickness. For it asks that God be LESS than all He really is. What, then, becomes of YOU, for it IS you of whom the sacrifice is asked? For He is told that part of him BELONGS to Him no longer. He must sacrifice your self, and in His sacrifice are YOU made more, and He is lessened by the loss of you. And what is GONE from Him becomes your god, PROTECTING you from being part of Him.
The body that is asked to be a god WILL be attacked, because its nothingness has not been recognized. And so it seems to be a thing with power IN ITSELF. As something, it CAN be perceived, and thought to feel and act, and hold you in its grasp as prisoner to itself. And it CAN fail to be what you demanded it to be. And you WILL hate it for its littleness, unmindful that the failure does not lie in that it is not MORE than it should be, but ONLY in YOUR failure to perceive that it is nothing. Yet its nothingness IS your salvation, from which you would flee.
As something, is the body asked to be God's enemy, replacing what He is with littleness and limit and despair. It is HIS loss you celebrate when you behold the body as a thing you love, or look upon it as a thing you hate. For if He be the sum of everything, then what is NOT in Him does not exist. And His completion IS its nothingness. Your Savior is NOT dead, nor does he dwell in what was built as temple unto death. He lives in God, and it is this that makes him Savior unto YOU, and ONLY this. His body's nothingness releases yours from sickness and from death. For what is yours cannot be more NOR less than what is his.
Today's idea expresses something stronger than mere determination. It gives vision priority among your desires. You may feel hesitant about using the idea on the ground that you are not sure you really mean it. This does not matter. The purpose of today's exercises is to bring the time when the idea will be wholly true a little nearer.
There may be a great temptation to believe that some sort of sacrifice is being asked of you when you say you want to see above all else. If you become uneasy by the lack of reservation involved, add:
"Vision has no cost to anyone."
If fear of loss still persists, add further:
"It can only bless."
The idea for today needs many repetitions for maximum benefit. It should be used at least every half hour, and more often if possible. You might try for every 15 or 20 minutes. It is recommended that you set a definite time interval for using the idea when you wake or shortly afterwards, and attempt to adhere to it throughout the day. It will not be difficult to do this, even if you are engaged in conversation or otherwise occupied at the time. You can still repeat one short sentence to yourself without disturbing anything that is going on.
The real question is how often will you remember? How much do you want today's idea to be true? Answer one of these two questions, and you have answered the other. You will probably miss several applications, and perhaps quite a number. Do not be disturbed by this, but do try to keep on your schedule from then on. If only once during the day you feel that you were perfectly sincere while you were repeating today's idea, you can be sure that you have saved yourself many years of effort.
Today's idea takes another step toward quick salvation, and a giant stride it is indeed! So great the distance is that it encompasses, it sets you down just short of Heaven, with the goal in sight and obstacles behind. Your foot has reached the lawns that welcome you to Heaven's gate; the quiet place of peace where you await with certainty the final step of God. How far are we progressing now from earth! How close are we approaching to our goal! How short the journey still to be pursued!
Accept today's idea, and you have passed all anxiety, all pits of hell, all blackness of depression, thoughts of sin, and devastation brought about by guilt. Accept today's idea, and you have released the world from all imprisonment by loosening the heavy chains that locked the door to freedom on it. You are saved, and your salvation thus becomes the gift you give the world because you have received.
In no one instant is depression felt, or pain experienced, or loss perceived. In no one instant sorrow can be set upon a throne and worshipped faithfully. In no one instant can one even die. And so each instant given unto God in passing, with the next one given Him already, is a time of your release from sadness, pain, and even death itself.
God holds your future as He holds your past and present. They are one to Him, and so they should be one to you. Yet in this world the temporal progression still seems real. And so you are not asked to understand the lack of sequence really found in time. You are but asked to let the future go, and place it in God's hands. And you will see by your experience that you have laid the past and present in His hands as well, because the past will punish you no more, and future dread will now be meaningless.
Release the future. For the past is gone, and what is present, freed from its bequest of grief and misery, of pain and loss, becomes the instant in which time escapes the bondage of illusions where it runs its pitiless, inevitable course. Then is each instant, which was slave to time, transformed into a holy instant when the light that was kept hidden in God's Son is freed to bless the world. Now is he free, and all his glory shines upon a world made free with him, to share his holiness.
If you can see the lesson for today as the deliverance it really is, you will not hesitate to give as much consistent effort as you can to make it be a part of you. As it becomes a thought which rules your mind, a habit in your problem-solving repertoire, a way of quick reaction to temptation, you extend your learning to the world. And as you learn to see salvation in all things, so will the world perceive that it is saved.
What worry can beset the one who gives his future to the loving hands of God? What can he suffer? What can cause him pain, or bring experience of loss to him? What can he fear? And what can he regard except with love? For he who has escaped all fear of future pain has found his way to present peace, and certainty of care the world can never threaten. He is sure that his perception may be faulty, but will never lack correction. He is free to choose again when he has been deceived; to change his mind when he has made mistakes.
Place, then, your future in the hands of God. For thus you call the memory of Him to come again, replacing all your thoughts of sin and evil with the truth of love. Think you the world could fail to gain thereby, and every living creature not respond with healed perception? Who entrusts himself to God has also placed the world within the Hands to which he has himself appealed for comfort and security. He lays aside the sick illusions of the world along with his, and offers peace to both.
Now are we saved indeed. For in God's hands we rest untroubled, sure that only good can come to us. If we forget, we will be gently reassured. If we accept an unforgiving thought, it will be seen replaced by love's reflection. And if we are tempted to attack, we will appeal to Him Who guards our rest to make the choice for us that leaves temptation far behind. No longer is the world our enemy, for we have chosen that we be its friends.
Properly speaking, every mind which is split needs rehabilitation. The medical orientation emphasizes the body, and the vocational orientation stresses the ego. The team approach generally leads more to confusion than anything else, because it is too often misused as an expedient for sharing the ego's dominion with other ego's rather than as a real experiment in cooperation of minds.
The reason why Bill needs this experience is because he needs rehabilitating himself. How often have I answered "help him" when you asked me to help you? He, too, has asked for help, and he has been helped whenever he was truly helpful to you. He has also gained to whatever extent he could give. He will help YOU more truly by going, if he can remember all the time he is there that his ONLY reason for being there is to REPRESENT ME.
Rehabilitation, as a movement, has been an improvement over overt neglect, but it is often little more than a painful attempt on the part of the halt to lead the blind. Bill, you will see this at every meeting. But this is not why you were chosen to go. You have a fear of broken bodies, because your ego cannot tolerate them. Your ego cannot tolerate ego-weakness, either, without ambivalence, because it is afraid of its own weakness and the weakness of its chosen home.
That is really why you recoil from the demands of the dependent, and from the sight of a broken body. Your ego is threatened, and blocks your natural impulse to help, placing you under the strain of divided will. You withdraw to allow your ego to recover, and to regain enough strength to be helpful again on a basis limited enough NOT to threaten your ego, but also too limited to give YOU joy.
Those with broken bodies are often looked down on by the ego, because of its belief that nothing but a perfect body is worthy as its OWN temple. A mind that recoils from a hurt body is in great need of rehabilitation itself. A damaged brain is also hardly a danger. ALL symptoms of hurt need true helpfulness, and whenever they are met with this, the mind that so meets them heals ITSELF.
Rehabilitation is an attitude of praising God as He Himself knows praise. He offers praise to you, and you must offer it to others. The real limitations on clinical psychology, as it is evaluated by its followers at present, are not reflected by the attitudes of psychiatrists, or medical boards, or hospital administrators, even though most of them are sadly in need of rehabilitation themselves.
The real handicaps of the clinicians lie in their attitudes to those whom their egos perceive as weakened and damaged. By these evaluations, they have weakened and damaged their own helpfulness, and have thus set their own rehabilitation back. Rehabilitation is NOT concerned with the ego's fight for control, nor the ego's need to avoid and withdraw.
Bill, you can do much on behalf of your own rehabilitation AND Helen's, and much more universally as well, if you think of the Princeton meetings in this way:
I am here ONLY to be truly helpful.
I am here to represent Christ, who sent me.
I do not have to worry about what to say or what to do,
because the one who sent me will direct me.
I am content to be wherever He wishes, knowing he goes
there with me.
I will be healed as I let him teach me to heal.
Decisions are continuous. You do not always know when you are making them. But, with a little practice in the ones you recognize, a set begins to form which sees you through the rest. It is not wise to let yourself become preoccupied with every step you take. The proper set, adopted consciously each time you wake, will put you well ahead. And if you find resistance strong and dedication weak, you are not ready. DO NOT FIGHT YOURSELF. But think about the kind of day you want, and tell yourself there is a way by which this very day can happen just like that. Then try again to HAVE the day you want.
1. The outlook starts with this:
"Today I will make NO decisions by myself."
This means that you are choosing NOT to be the judge of what to do. But it must ALSO mean you will not judge the situations where you will be called upon to make response. For if you judge them, you HAVE set the rules for how you should react to them. And then ANOTHER answer cannot BUT produce confusion and uncertainty AND FEAR. This is your major problem now. You still make up your minds, and THEN decide to ask what you should do. And what you hear may not resolve the problem AS YOU SAW IT FIRST. This leads to fear, because it contradicts what you perceive, and so you feel attacked, AND THEREFORE ANGRY. There are rules by which this will not happen. But it does occur, at first, to everyone who listens well.
2. Throughout the day, at any time you think of it, and have a quiet moment for reflection, tell yourself again the kind of day you want; the feelings you would have, the things you WANT to happen, and the things you WOULD experience. And say,
"If I make no decisions by myself,
This is the day that will be GIVEN me."
These two procedures, practiced well, will serve to let you be directed WITHOUT fear, for opposition will not FIRST arise, and THEN become a problem in itself. But there will still be times when you have judged ALREADY. Now the answer will provoke attack, unless you quickly straighten out your mind to WANT an answer that will work. Be certain this has happened, if you feel yourself to be unwilling to sit by, and ask to have the answer GIVEN you. This means you HAVE decided by yourself, AND CANNOT SEE THE QUESTION. Now you need a quick restorative BEFORE you ask.
3. Remember once again the day you want, and recognize that something has occurred which is not part of it. Then realize that you have asked a question by yourself, and MUST have set an answer in your terms. Then say,
"I HAVE no question. I forgot what to decide."
This cancels out the terms which you have set, and lets the ANSWER show you what the question MUST have really been. Try to observe this rule without delay DESPITE your opposition. For you have ALREADY gotten angry, and your fear of being answered in a different way from what YOUR version of the question asks will gain momentum until you believe the day you want is one in which you get YOUR answer to your question. And you will not get it, for it would destroy the day by robbing you of what you REALLY want. This can be very hard to realize, when once you have decided by yourself the rules which PROMISE you a happy day. But these decisions still can be undone, by simple methods which you CAN accept.
4. If you are so unwilling to receive you cannot even let your QUESTION go, you can begin to change your mind with this:
"At least I can decide I do not LIKE what I feel now."
This much is obvious, and paves the way for the next easy step, which follows this.
5. Having decided that you do not like the way you feel, what could be easier than to continue with -
"And so I HOPE I have been wrong."
This works AGAINST the sense of opposition, and reminds you that help is not being thrust upon you, but is something that you want and that you need BECAUSE you do not like the way you feel. This tiny opening will be enough to let you go ahead with just a few more steps you need to LET yourself be helped.
6. Now you have reached the turning point, because it has occurred to you that YOU will gain, if what you have decided is NOT so. Until this point is reached, you will believe your happiness DEPENDS on being right. But this much reason have you now attained; YOU would be better off if you were WRONG. This tiny grain of wisdom will suffice to take you further. You are NOT coerced, but merely hope to have a thing you WANT. And you can say in perfect honesty,
"I WANT another way to look at this."
Now you have changed your mind about the day, and have REMEMBERED what you really want. Its PURPOSE has no longer been obscured by the insane belief you want it for the goal of being RIGHT when you are WRONG. This is the READINESS for asking, brought to your awareness, for you CANNOT be in conflict when you ask for what you want, and SEE that it is this for which you ask.
7. This final step is but acknowledgment of LACK of opposition to be helped. It is a statement of an open mind, not certain yet, but willing to be shown:
"Perhaps there IS another way to look at this.
What can I LOSE by asking?"
Thus are you made ready for a question that makes sense, and so the ANSWER will make sense as well. Nor will you fight AGAINST it, for you see that it is YOU who will be helped by it.
It MUST be clear that it is easier to have a happy day if you PREVENT unhappiness from entering at all. But this takes practice in the rules which will PROTECT you from the ravages of fear. When THIS has been achieved, the sorry dream of judgment has FOREVER been undone. But, meanwhile, you have need for practicing the rules for its undoing. Let us, then, consider once again the very first of the decisions which are offered here. We said you can begin a happy day with the determination NOT to make decisions by yourself. This SEEMS to be a free decision in itself. And yet, you CANNOT make decisions by yourself. The only question really is WITH WHAT you choose to make them. That is really all.
The first rule, then, is not coercion, but a simple statement of a simple fact. You WILL not make decisions by yourself whatever you decide. For they are made with idols or with God. And you ask help of Christ or anti-Christ, and which you choose WILL join with you, and tell you what to do. Your day is NOT at random. It is set by what you choose to live it WITH, and HOW the friend whose counsel you have sought perceives your happiness. You ALWAYS ask advice before you can decide ANYTHING. Let THIS be understood, and you can see there cannot BE coercion here, nor grounds for opposition that you may be free. There IS no freedom from what must occur. And if you think there is, you MUST be wrong.
The second rule as well is but a fact. For you and your adviser must AGREE on what you want BEFORE it can occur. It is but this AGREEMENT which permits all things to happen. NOTHING can be caused without some form of union, be it with a dream of judgment or the Voice for God. Decisions cause results BECAUSE they are not made in isolation. They are made by you and your adviser, for yourself, AND FOR THE WORLD AS WELL. The day you want you offer to the world, for it WILL be what you have asked for, and will reinforce the rule of your adviser through the world. Whose kingdom is the world for you today? What kind of day will you decide to have?
It needs but two who would have happiness this day to promise it to all the world. It needs but two to understand that they can not decide alone, to GUARANTEE the joy they asked for will be wholly shared. For they have understood the basic law which MAKES decision powerful, and gives it all effects that it will EVER have. It needs but two. These two ARE joined before there CAN be a decision. Let this be the ONE reminder that you keep in mind, and you will have the day you want, and give it to the world by having it yourselves. Your judgment has been LIFTED from the world by your decision for a happy day. And as you have received so MUST you give.
Be not content with littleness, but be sure you understand what littleness is, and why you could never BE content with it. Littleness is the offering you gave YOURSELF. You offered this in place of magnitude, AND ACCEPTED IT. Everything in this world is little, because it is a world made out of littleness, in the strange belief that littleness CAN content you. When you strive for anything in the world, WITH THE BELIEF THAT IT WILL BRING YOU PEACE, you are belittling yourself, and blinding yourself to glory. Littleness and glory are the choices open to your striving and your vigilance. You will ALWAYS choose one AT THE EXPENSE of the other.
But what you do not realize, each time you choose, is that your choice is your evaluation OF YOURSELF. Choose littleness, and you will NOT have peace, for you will have judged yourself UNWORTHY of it. And whatever you offer as a substitute, is much too poor a gift to satisfy you. It is essential that you accept the fact, and accept it gladly, that there is NO form of littleness that can EVER content you. You are free to try as many as you wish, but all you will be doing is to delay your homecoming. For you will be content ONLY in magnitude, which IS your home.
There is a deep responsibility you owe yourself, and one which you must learn to remember ALL the time. The lesson will seem hard at first, but you will learn to love it, when you realize that it is true, and constitutes a tribute to your power. You who have sought AND FOUND littleness, remember this: Every decision that you make stems from WHAT YOU THINK YOU ARE, and represents the value that you PUT upon yourself. Believe the little can content you, and, by LIMITING yourself, you will NOT be satisfied. For your function is NOT little, and it is only by finding your function, and fulfilling it that you can ESCAPE from littleness.
There is no doubt about what your function IS, for the Holy Spirit KNOWS what it is. There is no doubt about its magnitude, for it reaches you through Him, FROM Magnitude. You do not have to strive for it, because you HAVE it. All your striving must be directed AGAINST LITTLENESS, for it DOES require vigilance to protect your magnitude in this world. To hold your magnitude in perfect awareness, in a world of littleness, is a task the little cannot undertake. Yet it is asked of you, in tribute to your magnitude, and NOT your littleness. Nor is it asked of you alone.
The power of God will support every effort you make on behalf of the magnitude of His dear Son. Search for the little, and you DENY yourself His power. God is not willing that His Son be content with less than everything. For He is not content without His Son, and His Son cannot be content with less than His Father has given him. We asked you once before, "Would you be hostage to the ego or host to God?" Let this question be asked you by the Holy Spirit in you, EVERY time you make a decision. For every decision you make DOES answer this, and invites sorrow or joy, accordingly.
When God GAVE Himself to you in your creation, He ESTABLISHED you as host to Him forever. He has NOT left you, and YOU have not left HIM. All your attempts to deny His magnitude, and make His Son hostage to the ego, CANNOT make little whom God has joined with Him. Every decision you make is made for Heaven or for hell, and will bring you AWARENESS of what you decided FOR. The Holy Spirit can hold your magnitude, clean of ALL littleness, clearly and in perfect safety in your minds, untouched by every little gift the world of littleness would offer you. But for this, you cannot side AGAINST Him in what He wills for you.
Decide for God through Him. For littleness, and the belief that you can be CONTENT with littleness, are the decisions YOU have made about yourself. The power and the glory that lie in you, from God, are for all who, like you, perceive themselves as little, and have deceived themselves into believing that littleness can be blown up, BY THEM, into a sense of magnitude that can content them. Neither GIVE littleness, nor ACCEPT it. All honor is due the host of God. Your littleness deceives you, but your magnitude is of Him Who dwells in you, and in Whom you dwell. Touch no-one, then, with littleness, in the Name of Christ, eternal Host unto His Father.
In this season, which celebrates the birth of holiness into this world, join with me who decided for holiness for YOU. It is our task TOGETHER to restore the awareness of magnitude, to the host whom God appointed for Himself. It is beyond ALL your littleness to give the gift of God, but NOT beyond YOU. For God would give Himself THROUGH you. He reaches from you to everyone, and beyond everyone, to His Son's creations, but WITHOUT leaving you. Far beyond your little world, but still in you, He extends forever. Yet He brings all his extensions to you, as host to Him.
Is it a sacrifice to leave littleness behind, and wander not in vain? It is not sacrifice to wake to glory. But it IS a sacrifice to accept anything LESS than glory. Learn that you MUST be worthy of the Prince of Peace, born in you, in honor of Him Whose host you are. You know not what love means because you have sought to purchase it with little gifts, thus VALUING it too little to be able to understand its magnitude. LOVE IS NOT LITTLE, and love dwells in you, for you are host to Him. Before the greatness that lives in you, your poor appreciation of yourself, and all the little offerings you have given, slip into nothingness.
Holy Child of God, when will you learn that ONLY holiness can content you, and give you peace? Remember that you learn not for yourself alone, no more than I did. It is BECAUSE I learned for YOU, that you can learn of ME. I would but teach you what is yours, so that, together, we can replace the shabby littleness, that binds the host of God to guilt and weakness, with the glad awareness of the glory that is in him. My birth in you is your awakening to grandeur. Welcome me not into a manger, but into the altar to holiness, where holiness abides in perfect peace.
My Kingdom is not of this world, because it is in YOU. And YOU are of your Father. Let us join in honoring you, who MUST remain forever BEYOND littleness. Decide with me, who have decided to abide with you. I will as my Father wills, knowing His Will is constant, and at peace forever with Itself. You will be content with nothing BUT His Will. Accept no less, remembering that everything I learned is yours. What my Father loves, I love as He does, and I can no more accept it as what it is NOT, than He can. And no more can YOU.
When you have learned to accept what you are, you will make no more gifts to offer to yourselves, for you will know you are COMPLETE, in need of nothing, and unable to accept ANYTHING for yourself. But you will gladly give, HAVING received. The host of God need not seek to find ANYTHING. If you are wholly willing to leave Salvation to the plan of God, and UNwilling to attempt to grasp for peace YOURSELF, Salvation will be GIVEN you. But think not you can substitute YOUR plan for His. Rather, join with me in His, that we may release all those who would be bound, proclaiming together that the Son of God is host to Him.
Thus will we let no-one forget what YOU would remember. And thus WILL you remember it. Call forth in everyone ONLY the remembrance of God, and of the Heaven that is in him. For where you would help your brother be, there will you think YOU are. Hear not his call for hell and littleness, but only his call for Heaven and greatness. Forget not that his call is yours, and answer him with me. God's power is forever on the side of His host, for it protects ONLY the peace in which He dwells. Lay not littleness before His holy altar, which rises above the stars, and reaches even to Heaven, because of what is GIVEN it.
Here is the end of choice. For here we come to a decision to accept ourselves as God created us. And what is choice except uncertainty of what we are? There is no doubt that is not rooted here. There is no question but reflects this one. There is no conflict that does not entail the single simple question, "What am I?"
Yet who could ask this question except one who has refused to recognize himself? Only refusal to accept yourself could make the question seem to be sincere. The only thing that can be surely known by any living thing is what it is. From this one point of certainty it looks on other things as certain as itself.
Uncertainty about what you must be is self-deception on a scale so vast its magnitude can hardly be conceived. To be alive and not to know yourself is to believe that you are really dead. For what is life except to be yourself, and what but you can be alive instead? Who is the doubter? What is it he doubts? Whom does he question? Who can answer him?
He merely states that he is not himself and therefore, being something else, becomes a questioner of what that something is. Yet he could never be alive at all unless he knew the answer. If he asks as if he did not know, it merely shows he does not want to be the thing he is. He has accepted it because he lives; has judged against it and denied its worth; and has decided that he does not know the only certainty by which he lives.
Thus he becomes uncertain of his life, for what it is has been denied by him. It is for this denial that you need Atonement. Your denial made no change in what you are. But you have split your mind into what knows and does not know the truth. You are yourself. There is no doubt of this, and yet you doubt it. But you do not ask what part of you can really doubt yourself. It cannot really be a part of you that asks this question, for it asks of one who knows the answer. Were it part of you, uncertainty would be impossible.
Atonement remedies the strange idea that it is possible to doubt yourself and be unsure of what you really are. This is the depth of madness. Yet it is the universal question of the world. What does this prove except the world is mad? Why share its madness in the sad belief that what is universal here is true? Nothing the world believes is true. It is a place whose purpose is to be a home where those who claim they do not know themselves can come to question what it is they are.
And they will come again until the time Atonement is accepted, and they learn it is impossible to doubt yourself and not to be aware of what you are. Only acceptance can be asked of you, for what you are is certain. It is set forever in the holy Mind of God and in your own. It is so far beyond all doubt and question that to ask what it must be is all the proof you need to show that you believe the contradiction that you know not what you cannot fail to know.
Is this a question or a statement which denies itself in statement? Let us not allow our holy minds to occupy themselves with senseless musings such as this. We have a mission here. We did not come to reinforce the madness which we once believed in. Let us not forget the goal that we accepted. It is more than just our happiness alone we came to gain.
What we accept as what we are proclaims what everyone must be along with us. Fail not your brothers, or you fail yourself. Look lovingly on them that they may know that they are part of you and you of them. This does Atonement teach, and demonstrates the oneness of God's Son is unassailed by his belief he knows not what he is.
Today accept Atonement, not to change reality, but merely to accept the truth about yourself, and go your way rejoicing in the endless Love of God. It is but this that we are asked to do. It is but this that we will do today. Five minutes in the morning and at night we will devote to dedicate our minds to our assignment for today. We start with this review of what our mission is:
"I will accept Atonement for myself,
For I remain as God created me."
We have not lost the knowledge that God gave to us when He created us like Him. We can remember it for everyone, for in creation are all minds as one, and in our memory is the recall how dear our brothers are to us in truth, how much a part of us is every mind, how faithful they have really been to us, and how our Father's Love contains us all.
In thanks for all creation, in the Name of its Creator and His Oneness with all aspects of creation, we repeat our dedication to our cause today each hour, as we lay aside all thoughts which would distract us from our holy aim. For several minutes let your mind be cleared of all the foolish cobwebs which the world would weave around the holy Son of God and learn the fragile nature of the chains which seem to keep the knowledge of yourself apart from your awareness, as you say:
"I will accept Atonement for myself,
For I remain as God created me."
The first obstacle that peace must flow across is YOUR desire to get RID of it. For it cannot extend, UNLESS you keep it. YOU are the center from which it radiates outward, to call the others IN. You are its home; its tranquil dwelling-place, from which it gently reaches out, but NEVER leaving YOU. If YOU would make it homeless, how can it abide within the Son of God? If it would spread across the whole creation, it MUST begin with you. And, FROM you, reach to everyone who calls, and bring him rest by JOINING you.
Why would you want peace homeless? What do you think that it must DISPOSSESS, to dwell in you? What SEEMS to be the cost you are so unwilling to pay? The little barriers of sand still stand between you. Would you reinforce them NOW? You are NOT asked to let them go for yourselves alone. Christ asks it of you, for HIMSELF. He would bring peace to everyone. And how can He do this, EXCEPT through you? Would you let a little bank of sand, a wall of dust, a tiny seeming barrier stand between your brothers and salvation?
And yet it IS this little remnant of attack you cherish still against each other, that is the first obstacle the peace in you encounters, in its going forth. This little wall of hatred would STILL oppose the Will of God, and keep It limited. The Holy Spirit's purpose rests in peace within you. Yet you are STILL unwilling to let it JOIN you wholly. You still oppose the Will of God, just by a little. But that little IS a limit you would place upon the whole. God's Will is One, NOT many. It HAS no opposition, for there is none BESIDE It.
What you would still contain behind your little barrier, and keep SEPARATE from each other, is mightier than the universe. For it would HOLD BACK the universe AND ITS CREATOR. This little wall would hide the purpose of Heaven, and keep it FROM Heaven. Would you thrust salvation AWAY from the GIVER of salvation? For such have YOU become. Peace could no more DEPART from you than from God. Fear not this little obstacle. It can NOT contain the Will of God. Peace WILL flow across it, and join you WITHOUT hindrance.
Salvation cannot BE withheld from you. It IS your purpose. You CANNOT will APART from this. You HAVE no purpose apart from each other, nor apart from the one you asked the Holy Spirit to SHARE with you. The little wall will fall away so quietly, beneath the wings of peace! For it will send its messengers from you to all the world. And barriers will fall away before their coming, as easily as those which YOU would interpose will be surmounted. To overcome the world is no more difficult than to surmount your little wall. For in the miracle of YOUR relationship, WITHOUT this barrier, is EVERY miracle contained.
There is no order of difficulty in miracles, for they ARE all the same. Each is a gentle WINNING OVER, from the appeal of guilt to the appeal of love. How can this FAIL to be accomplished, WHEREVER it is undertaken? Guilt can raise no REAL barriers against it. And all that seems to stand between you MUST fall away, because of the appeal YOU answered. And from you who answered, He Who answered you would call. His home is in your holy relationship. Do not attempt to stand BETWEEN Him and His holy purpose, for it IS yours. But let Him quietly EXTEND the miracle of your relationship to everyone CONTAINED in it, as it was given.
There is a hush in Heaven, a happy expectancy, a little pause of gladness, in acknowledgment of the journey's end. For Heaven knows you well, as you know Heaven. No illusions stand between you. Look not upon the little wall of shadows. The sun has risen OVER it. How can a shadow KEEP you from the sun? No more can YOU be kept by shadows from the light in which illusions end. EVERY miracle is but the end of an illusion. Such was the journey; such its ending. And in the goal of truth, which YOU ACCEPTED, must ALL illusions end.
The little, insane wish to get rid of Him Whom you invited IN, and push Him OUT, MUST produce conflict. As you look upon the world, this little wish, uprooted and floating aimlessly, can land and settle briefly upon ANYTHING. For it HAS no purpose now. BEFORE the Holy Spirit entered to abide with you, it SEEMED to have a MIGHTY purpose; the fixed and unchangeable dedication to sin and its results. Now it is aimless, wandering pointlessly, causing no more than tiny interruptions in love's appeal.
This feather of a wish, this tiny illusion, this microscopic remnant of the belief in sin, is all that remains of what once SEEMED to be the world. It is no longer an unrelenting barrier to peace. Its pointless wandering makes its results APPEAR to be more erratic and unpredictable than before. Yet what COULD be more unstable than a tightly-organized delusional system? Its SEEMING stability is its pervasive WEAKNESS, which extends to EVERYTHING. The VARIABILITY which the little remnant induces, merely indicates its LIMITED results.
How mighty can a little feather be, before the great wings of truth? Can it oppose an eagle's flight, or hinder the advance of summer? Can it interfere with the EFFECTS of summer's sun upon a garden covered by the snow? See but how easily this little wisp is lifted up and carried away, never to return. And part with it in gladness, not regret. For it is nothing in itself, and STOOD FOR nothing when you had greater faith in its protection. Would you not rather greet the summer sun, than fix your gaze upon a disappearing snowflake, and shiver in remembrance of the winter's cold?
This is not a course in theoretical philosophy, nor is it concerned with precise terminology in connection with origins. It is concerned only with Atonement, or the correction of perception. The means of the Atonement is forgiveness. The structure of "individual consciousness" is essentially irrelevant, because it is a concept representing the "original error" or the "original sin." To study the error itself does not lead to correction, if you are indeed to succeed in overlooking the error. And it is just this process of overlooking at which the course aims.
All terms are potentially controversial, and those who seek controversy will find it. Yet those who seek clarification will find it as well. They must, however, be willing to overlook controversy, recognizing that it is a defense against truth in the form of a delaying maneuver. Theological considerations as such are necessarily controversial, since they depend on belief and can therefore be accepted or rejected. A universal theology is impossible, but a universal experience is not only possible but necessary. It is this experience toward which the course is directed. Here alone consistency becomes possible because here alone uncertainty ends.
This course remains within the ego framework, where it is needed. It is not concerned with what is beyond all error because it is planned only to set the direction toward it. Therefore it uses words, which are symbolic, and cannot express what lies beyond symbols. It is always the ego that questions because it is only the ego that doubts. The course merely gives another Answer, once a question has been raised. However, this Answer does not attempt to resort to inventiveness or ingenuity. These are attributes of the ego. THE COURSE IS SIMPLE. It has one function and one goal. Only in that does it remain wholly consistent because only that can BE consistent.
The ego will demand many answers this course does not give. It does not recognize as questions the mere form of a question to which an answer is impossible. The ego may ask, "How did the impossible occur?", "To what did the impossible happen?", and may ask in many forms. Yet there is no answer; only an experience. Seek only this, and do not let theology delay you.
You will notice that the emphasis on structural issues in the course is brief and early. Afterwards and soon, it drops away to make way for the central teaching. Since you have asked for clarification, however, these are some of the terms that are used.