"That is why the healer's prayer is, "let me know this brother as I know myself."

In truth we are all part of a collective family. It's like a kind of collective consciousness or hive mind. We each have full access to everyone and our minds are joined. Our identity is shared as the one Christ, the "one Son" of God. We share everything and are everything and have everything all at once.

This means your brother is a part of yourself. A part of your actual being and soul, a part of your identity. Not that when the two of you meet you annihilate the fact that you have your own soul and they theirs, but your souls join and merge into a oneness so deep there is no exclusion between you.

ACIM is literally trying to get us to remember that WE are shared beings. Our minds overlap. Our identity isn't supposed to be exclusive, special, isolated or different to others. There aren't supposed to be special rules that apply only to myself, or special truths that apply only to you.

We are asked to remember and re-access a shared state, a truly shared open intimate state, in which we literally experience each other as a part of ourselves. That we actually recognize and see "what I am" within other people. There is something in you and something in me which is the same one thing. And this is reflected in the Holy Spirit, who is in both our minds, keeping them joined as one.

You have to learn to recognize that other people are part of yourself. Your neighbor is you. Your friends and relatives are you. Your family and loved ones are you. Even strangers and people in far off lands are you.

In order to tap into this unity and reunite with yourself and with others, with whom you have been estranged and at war, it requires you to become more inclusive. It also requires you to expand your sense of identity - the sense of who you are, what you are, what is included in yourself, and where the boundaries of your identity are. In fact, ultimately you are the whole universe.

When the boundaries of your identity stop at the body, or the identity of others is confined to a physical form, you are in separation. If mind believes and perceives itself to be excluded from other minds by a body separation-device, it does not know itself. To regard others as "not me" is to regard yourself as "not you". You do not know yourself in truth when you do not know your brother IS yourself.

We have to expand our minds, expand our sense of self, expand our idea of what is included within ourselves. Only if your brother's interests become part of your own can you have shared interests. And only when they are part of you will you value them as much as yourself.

Miracles require a joining of minds, a reuniting with a brother, a shared identity, an openness and intimacy of relationship. If you think that two bodies being together is intimate, you have not seen anything yet. To transcend bodies and join in mind in total absorption and merging and oneness is an intimacy beyond any physical contact you can ever imagine. And that is a holy relationship and the way to work miracles.

Jesus is asking us to love ALL BEINGS. The only way to love all beings truly is to include and welcome them into yourself, to recognize and actually experience that they are a part of yourself, and know them as part of you. It is not merely a matter of trying to love some strange person that you don't really know. It is more a matter of merging with them so fully that they are literally a part of you and you love them because they are in no way rejected from your own being.

Total union is the way to know who they really are. Total union is the only way to know who you really are. There is a part of you in them. If you do not love that part of you that is in them, you do not love all of yourself. Loving everyone as a part of yourself incorporates and integrates them into yourself, and you then love them as you love yourself. And you love yourself because you love everyone who is one with you. This is the only path to resurrection, to atonement, to miracles, and to ascension.

"A miracle is a service. It is the maximal service that one soul can render another. It is a way of loving your neighbor as yourself."

"You accept forgiveness as accomplished in yourself when you forgive. You recognize your brother as yourself, and thus do you perceive that you are whole."

"The law of Creation is that you love your creations as yourself, BECAUSE THEY ARE PART OF YOU."

"The message and the messenger ARE one. And you MUST see your brother as yourself."

"It is no dream to love your brother as yourself. Nor is your holy relationship a dream."

"When you have seen your brothers as yourself, you will be RELEASED to knowledge, having learned to FREE yourself, of Him who knows of freedom."

"And would He give a Brother unto you except he be as perfect as yourself, and just as like to Him in holiness as YOU must be?"

"But love EVERYTHING He created, of which YOU are part, or you cannot learn of His peace and accept His gift FOR yourself and AS yourself. You CANNOT know your own perfection until you have honored all those who were created LIKE you."

"Look at your holy brother, sinless as yourself, and let him LEAD you there."

"It is the gracious acknowledgment of everyone as a Son of your most loving Father, loved by Him like you, and therefore loved by you as yourself. It is HIS Love that joins you, and FOR His Love, you would keep no-one separate from YOURS."

"For sin would keep you separate, but your Redeemer would have you look upon each other as yourself."

"For your Father wills you to know your brother AS yourself. Answer HIS call for love, and YOURS is answered. Healing is the love of Christ for His Father, and for HIMSELF."

"So would I look on everyone today. My brothers are Your Sons. Your Fatherhood created them, and gave them all to me as part of You and my own Self as well. Today I honor You through them, and thus I hope this day to recognize my Self."

"For he is part of me and I of him, and we are part of You Who are our Source, eternally united in Your Love; eternally the holy Son of God."

"Fail not your brothers, or you fail yourself. Look lovingly on them that they may know that they are part of you and you of them."

"If your brothers ARE part of you, will you ACCEPT them?"

"If what you do to my brother you do to me, and if you do everything for yourself because we are PART of you, everything WE do belongs to you as well. Every Soul God created is part of you, and shares His glory WITH you."

"If you unite with anyone in prayer, you make him part of you."

"Every altar to God is part of your Soul, because the Light He created is One with Him. Would you cut a brother off from the Light that is yours?"

"If your brothers are part of YOU, and you blame THEM for your deprivation, you ARE blaming yourself. And you cannot blame yourself WITHOUT blaming them."

"The beautiful relationship you have with all your brothers is a part of you BECAUSE it is a part of God Himself."

"A holy relationship is one in which you join with what IS part of you in TRUTH."

(rejection of) ... "This is your brother, focus of your hate, unworthy to be part of you, and thus OUTSIDE your self, the other half, which is denied."

"By accepting the Atonement for YOURSELF, you are deciding AGAINST the belief that you can BE alone, thus dispelling the idea of separation and affirming your true identification with the whole Kingdom as literally PART OF YOU."

"And thus IS every living thing a part of you as of Himself."

"Your teaching has already DONE this, for the Holy Spirit is PART OF YOU."

"But see the love of God in you, and you will see it everywhere because it IS everywhere. See His abundance in everyone, and you will know that you are in Him WITH them. They are part of you as you are part of God. YOU are as lonely without understanding this as God Himself is lonely when His Sons do not know Him."

"He is in need of your acceptance of himself as part of you, as you for his."

"you will realize that it is a sudden UNawareness of the body, and a joining of your self and SOMETHING ELSE, in which your mind ENLARGES to encompass it. It becomes PART of you, as you UNITE with it. And BOTH become whole, as NEITHER is perceived as separate."

"Brother, we heal together as we live together, and love together. Be not deceived in God's Son, for he is one with himself, and One with his Father."

I've seen how when I want to make something go away, I make myself sick.

We attempt to psychologically reject and push something away when we find it threatening, dangerous or undesirable, all of which is a perceptual error. This however immediately implements some form of sickness. Sickness is INDUCED by the attempt to separate from your BROTHER!

"The removal of blocks, then, is the only way to guarantee help and healing. Help and healing are the normal expressions of a mind which is working THROUGH the body but not in it. If the mind believes the body is its goal, it will distort its perception OF the body, and by blocking its own extension BEYOND it, will INDUCE illness by FOSTERING SEPARATION. Perceiving the body AS A SEPARATE ENTITY cannot but foster illness, because it is not true. A medium of communication WILL lose its usefulness if it is used for anything else."

When we perceive a threat or danger, or someone is fear-mongering, or there is "bad news", or some obnoxious person is hanging around, or whatever... if we perceive it as having power to attack and we want it to stop, instead of making it stop or dis-believing in it, we put up defenses. We try to reject and separate ourselves from it. That's a bad move. It attacks our body. "If I defend myself I am attacked."

I gave myself a panic attack yesterday at a medical office when the staff started becoming serious about heart problems that aren't real. Try as I might I couldn't help but try to reject and resist, and thus induced sickness and almost fainted. Later during forgiveness I saw how I'd done that to myself, trying to make it go away, as the result of *perceiving* that there was a real threat or danger.

Previously also I recall a very talkative coworker kept hanging around at my desk trying to chat, and wouldn't go away. And then got into chatting with others nearby. And instead of standing up to tell them to leave I just tolerated and tried to be patient, but wanted them to go away. And this induced a sudden immediate headache. Trying to separate from your brother induces sickness.

I also once gave myself an ear infection in a matter of hours as a result of trying to make Holy Spirit go away, having perceived his lack of "boundaries" as a threat. I suffered for a few days before being able to re-approach him without fear and thus recognize what I'd done to myself, and upon recognizing I did not NEED the defense, all symptoms disappeared within a matter of hours.

Whenever we USE SEPARATION as a tool, which is an ego tool, to try to "deal with" perceived situations, our attempt to put up a defense and withdraw into ourselves cuts us off from life, blocks extension, fosters separation, produces sickness, and eventually death ("sickness is but a little death"). Our attempt to DENY GOD or our brothers (whom God is in) is the only cause of bodily death. This is why all death is suicide - we give our consent through our denial of God's will. IT IS NOT GOD's WILL THAT ANYONE DIE. A dream of death is not left THROUGh death, but through life - truth.

Sickness cannot happen at all when you do not have a belief in separation in any way. When your mind extends to your brothers mind sharing love, it undoes all sense of separation and your minds join. In this joining there is no split and no division and no attack, and nothing for sickness to latch onto. It therefore MUST heal, and as such death is surmounted. This is a miracle, it is resurrection.

"Healing will flash across your open mind as peace and truth arise to take the place of war and vain imaginings. There will be no dark corners sickness can conceal and keep defended from the light of truth. There will be no dim figures from your dreams, nor their obscure and meaningless pursuits with double purposes insanely sought, remaining in your mind. It will be healed of all the sickly wishes that it tried to authorize the body to obey.

Now is the body healed because the source of sickness has been opened to relief."

Notice it says NOW IS THE *BODY* HEALED.

"You need do nothing now to make it well, for sickness has become impossible." This is literal. Sickness becomes impossible when your mind is whole and healed.

Atonement makes sickness IMPOSSIBLE. This DOES MEAN BODY SICKNESS as well as mental illness.

"Atonement heals with certainty, and cures all sickness. For the mind which understands that sickness can be nothing but a dream is not deceived by forms the dream may take. Sickness where guilt is absent cannot come, for it is but another form of guilt. Atonement does not heal the sick, for that is not a cure. It takes away the guilt that makes the sickness possible. And that is cure indeed. For sickness now is gone, with nothing left to which it can return."

So sickness IS A FORM OF GUILT, and if there is no guilt, there can be no sickness or death. Period.

Perhaps what we're trying to do here, is to meet the world "as it is", rather than what we keep making of it. True perception is referred to also as "accurate perception". Which means that our perception otherwise is "inaccurate".

If we are busy filtering everything, judging, categorizing, labelling, condemning etc... we're not really seeing it "as it is now", we're projecting the past onto it and denying it etc. Various forms of attack and judgment keep "the truth" away from us. Not saying the world is the truth but "reality" is to do with mind accessing what "is" rather than what it's making up "about" what's there.

This is perhaps why the course says slightly cryptically to "make the world real unto yourself". It doesn't mean to give it reality as such, but to see it "as it is" unfiltered and raw from a perception of wholeness and non-judgment. The course also calls this "reality contact". We're coming out of a state of reality distortion, confusion, misperception and denial, into a state of truth and recognition and acceptance.

The course is basically saying, you are in an illusory world that you made, but you also are very out of touch with it and not seeing it as it is. The world you made "as it is" seen with love and forgiveness is the "real world" or "actual world" that's there, albeit not of God. But you're not even seeing what you made "accurately" because of all the distortions and judgements and hate and stuff in your mind.

So you're out of touch with its "reality", or the truth of it. Upon seeing the reality of it you'll also recognize its UNREALITY in the big picture. But until you do, you'll mistake it FOR reality and think it real. False perception interprets an illusory world as real. True perception interprets the illusory world as unreal - by seeing its "real nature" accurately.

"The term "right-mindedness" is properly used as the correction for wrong-mindedness, and applies to the state of mind which induces accurate perception. It is miraculous because it heals misperception, and healing is indeed a miracle, in view of how man perceives himself. Only the sick NEED healing. The Soul does not need healing, but the mind DOES."

"It is necessary ONLY because Misperception is a BLOCK to knowledge, while ACCURATE perception is a stepping-stone TOWARD it."

"Miracles are examples of right thinking. Reality contact at all levels becomes strong and accurate, thus permitting correct delineation of intra- and interpersonal boundaries. As a result, the doer sees the truth as God created it. This is what is meant by the point on "perspective adjustment."

"Make the world real unto YOURSELF, for the real world is the gift of the Holy Spirit, and so it BELONGS to you. Correction is for all who cannot see. To open the eyes of the blind is the Holy Spirit's mission, for He knows that they have not LOST their vision, but merely sleep. He would awaken them from the sleep of forgetting, to the remembering of God. Christ's eyes are open, and He will look upon whatever you see with love - if you accept His vision as yours."

"You ATTACK the real world every day and every hour and every minute, and yet you are surprised that you cannot SEE it."

"Simply do this: Be still and lay aside all thoughts of what you are and what God is; all concepts you have learned about the world; all images you hold about yourself."

"You HAVE been wrong about the world, because you have misjudged YOURSELF. From such a twisted reference point, what COULD you see? All vision starts WITH THE PERCEIVER, who judges what is true and what is false. And what he judges false, HE DOES NOT SEE. You who would judge reality CANNOT see it, for whenever judgment enters, reality has slipped away. The out of mind is out of sight, because what is denied is THERE, but is not recognized. Christ is still there, although you know Him not. His Being does NOT depend upon your recognition. He lives within you in the quiet present, and waits for you to leave the past behind, and enter into the world He holds out to you in love."

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

You may not realize this, but physical matter was designed to completely obscure God and make it seem like he does not exist.

You won't realize this unless you also realize what God's nature is, because then the sheer contrast becomes obvious.

We most often think about God like a physical object, covering some amount of space. As if to say, God is a very large person, with his arms spanning different parts of the world, even different solar systems, and his legs reaching between galaxies.

But we are so used to thinking in terms of the limitations of space, that we would have to say that if his left arm is stretched out over the earth, his left arm can't be anywhere else. His right arm could stretch elsewhere, but he's one got one pair of arms.

That's how people think about God. But God is not like this at all. God is not a physical object, God is not limited by space or time, God is not confined to spatial relationships or sizes or distances or issues of location.

For God, the entirety of God can be fully present in EVERY location simultaneously. This involves absolutely no compromise. It's not that only part of God can pay attention to one part, while a different part of God pays attention to another. It's not like God has to switch back and forth, or can only give his "all" to one thing at a time.

God is capable of being FULLY present, in his entirety, in one location, while also being FULLY present, in his entirety, in another location. At the same time. He stretches across spatial boundaries and transcends limitations. This is his omnipresence. ALL of God can be present in ALL locations simultaneously. Full localisation in all locations, beyond trillions, beyond count, all at once.

If you can feel into that and get a sense of that, you might begin to get an idea of what God is like. God is not just some big cloud or some large expanse or a big container. God is transcendental of ALL known spatial limits, boxes, and rules about having to be in one place and not another. God TOTALLY transcends all known limits of space and time, and all rules about where things can exist and how.

So all of God, is in all parts of God, at all times. No matter where you are, no matter what location you're in, GOD IS THERE IN FULL. And yet he is also in all other places in full as well. He is like a giant kind of "blur" which is simultaneously massively spread out and massively localised. God is in-finite.

When you then look at what spacetime is ... this "universe" ... SPACE itself is completely based on the idea that "what is over here is not over there". A SEPARATION between locations, with walls of distance and time. In which what is in one location IS NOT IN ANY OTHER location. In which what exists here, does not exist there.

In spacetime there is no transcendental omnipresence. There is a strict requirement that every single object is local only, anchored to one fixed spot. And that object IS NOT anywhere else. It's not even really connected to anything else, rendering all objects separate. Not one single speck of spacetime houses the whole.

And this is where you get the massive contrast between God's reality and the illusion of spacetime. God is omnipresent. Spacetime says, there is NOWHERE that THE WHOLE exists. Whatever is in one place, IS NOWHERE else. Whatever exists is not whole, and is only partial, and is not joined to anything.

Effectively, space means GOD DOES NOT EXIST ANYWHERE. It is TOTALLY OPPOSITE to God's nature.

God is of a nature in which all of God is in all locations at all times.

Spacetime's nature is that NONE of God is ANYWHERE EVER!

Considering that we made spacetime in order to ATTACK GOD'S NATURE, you can then see that PHYSICAL MATTER has a nature NOTHING like God. In fact, it disguises, hides, shuts out, blocks, and presents a PICTURE which is so obscure and unlike God that, if you look at this picture and believe it, you are COMPLETELY BLINDED by matter. If there was ever a need for a perfect disguise, the physical world is it.

So now here we have the major issue. When you look at an object, you look at a single independent separate object. You look at its properties, its shape, its forms, its texture, its materials, its color etc. And while you are busy looking at those things, you are seeing the outside surface of an illusion.

All your attention is put onto this narrow, isolated, extremely confined limitation. And while you are busy looking at the object, be it a house or a car or a body or an apple or whatever, you are effectively DISTRACTED from the nature of God.

If you are not seeing ALL OF GOD in each speck of that object, you are not seeing. If you are not experiencing that what you see IN each object, no matter where you look, is the same ONE WHOLENESS, you are blinded by perception of form.

In essence, God's nature is to be fully present everywhere, and matter's essence is to OBSCURE that completely so that it appears that NOTHING is whole, THERE IS NO WHOLE, and what is seen "in" the object is NOT THE SAME as what is "in" the other objects.

So long as you focus on the ways that an object is DIFFERENT to another object, you are focusing on FORM. And that includes using perception to judge, using the mind to narrow and select, looking at bodies and cars and houses, judging anything at all on your own with anything less than wholeness. If you do not look from wholeness you do not SEE the wholeness of God.

What you have to then realize is that you are not going to be transitioning from looking at the same separate objects "one way", and looking at the same separate objects "another way". That's not a change. God is not like this. If you want to see differently, you have to look for the OMNIPRESENT NATURE. This nature TRANSCENDS ALL FORMS, transcends all differences, transcends all object boundaries. And in particular it is a vision which sees ALL OF GOD, in EACH PART, holographically.

So "vision", or "true perception", which is also salvation and forgiveness, is a way of seeing WITH an omnipresent mind, based on wholeness - not just wholeness as in "a big inclusive thing" but wholeness that INTERNALLY also features ALL of it in EACH part. To see a reflection of God - or to see God in everything you see, you are not looking for an OBJECT, or a finite limited thing, or a large blob, you're looking for a transcendental omnipresent holographic space-defying blur of love.

Essentially then, false perception, ego perception, judgement, making things a sin, focusing on form, seeing bodies and all that, is a way of narrowing perception down so that you are particularly CONVINCED that physical separateness IS TRUE, and that the omnipresent wholeness of God is NOWHERE to be seen.

As we rise up out of false perception and awaken, we are not just trying to find a way to forgive specific small things, or finite limited scenarios, or particular people. It's all leading up to a UNIVERSAL FORGIVENESS, which sees with the Holy Spirit's WHOLENESS, which is also omnipresent and transcendent. And we're trying to see that wholeness - ALL OF the Holy Spirit, in EACH thing, everywhere. Because he IS IN everyone just a God is.

To gloss over the differences of forms, to not focus on picking out "oh that's a separate body", to not dwell on appearances, or be DECEIVED BY one object saying "Hey look at me, I'm different to that other object, so we're NOT the same, so sameness is obscured and doesn't exist", is to be forgiving. It's about overlooking space and time itself! Overlooking all limits and all ways that the things in front of you say "we're not one."

The world was made as an attack on God, to shut him out, and to cover him over with a veil of illusions, in order to make it seem that God did not exist. We believed in this illusory world in our egoic perception, and we're learning to transcend and rise above it with the Holy Spirit. Eventually we'll see the REFLECTION of wholeness "in" everything we see materially, but this forgiving sight will also go so far BEYOND separateness that it will eventually lead to a grand exit from spacetime entirely, after a short stop-off in the "real world".

The real world is just another term for you becoming able to see a reflected transcendental omnipresence in spacetime, seen from wholeness with total forgiveness. And this is also why Workbook lesson 1 begins with us looking around us and having the SAME view of each DIFFERENT object. Because we have to now train our minds to stop paying attention to the DECEPTION OF FORM, and focus on finding a way to see the reflection of oneness - a sameness - in all things.

Not as a "big object", but toward ALL OF GOD ... IS EVERYWHERE I LOOK.

"Nothing I see in this room (on this street, from this window, in this place) means anything." URW1

"Notice that these statements are not arranged in any order, and make no allowance for differences in the kinds of things to which they are applied." UrW1

"The world can ADD nothing to the power and the glory of God and His Holy Sons, but it CAN blind the Sons to the Father if they behold it. You cannot behold the world and know God. Only one is true."

"The world was made as an attack on God. It symbolizes fear. And what is fear except love's absence? Thus the world was meant to be a place where God could enter not, and where His Son could be apart from Him. Here was perception born, for knowledge could not cause such insane thoughts. But eyes deceive, and ears hear falsely. Now mistakes become quite possible, for certainty has gone." UrW240W32

"Christ's vision has one law. It does not look upon a body and mistake it for the Son whom God created. It beholds a light beyond the body; an idea beyond what can be touched, a purity undimmed by errors, pitiful mistakes, and fearful thoughts of guilt from dreams of sin. It sees no separation. And it looks on everyone, on every circumstance, all happenings and all events, without the slightest fading of the light it sees." UrW158L7

"Yet how can sight which stops at nothingness, as if it WERE a solid wall, see truly? It is HELD BACK by form, having been made to guarantee that nothing else BUT form will be perceived. These eyes, made NOT to see, will NEVER see. For the idea they represent left not its maker, and it is their maker that sees through them. What was its maker's GOAL, but not to see? For THIS the body's eyes are perfect means. But NOT for seeing. See how the body's eyes rest on externals, and CANNOT go beyond. Watch how they STOP at nothingness, unable to go BEYOND the form to meaning." UrT22D6

"I thank you, Father, knowing you will come to close each little gap that lies between the broken pieces of Your holy Son. Your Holiness, complete and perfect, lies in every one of them. And they ARE joined, because what is in one IS in them all. How holy is the smallest grain of sand, when it is recognized as being part of the completed picture of God's Son. The forms the broken pieces seem to take mean nothing. For the Whole is in each one. And every aspect of the Son of God is just the same as every other part. Join not your brother's dream, but join with HIM, and where you join His Son, the Father IS." UrT28E8

"Nothing so blinding as perception of form. For sight of form MEANS understanding HAS BEEN obscured. Only MISTAKES have different forms, and so they CAN deceive. You CAN change form, BECAUSE it is not true. It COULD not be reality, BECAUSE it can be changed. Reason will tell you that, if form is NOT reality, it MUST be an illusion. And is Not THERE to see. And, IF you see it, you MUST be mistaken, for you are seeing what can NOT be real, as if it WERE. What cannot see BEYOND what is not there, MUST be distorted perception. And must perceive illusions AS THE TRUTH. Could it, then, RECOGNIZE the truth?" UrT22D7

People are all different. One of the most harmful aspects of this ego world is the attempt to make everyone the same and gloss over their differences. This is the ego's attempt to pretend that 'everything is ok' and 'we are all equal' as a form of denial and repression. It thus leads to people feeling like they have to 'pretend that they agree', when around individuals who are different.

For me, for example, I am an introverted person. That means I am more independent from society and social interactions and tend to be more sensitive and introspective. What seems 'natural' for me is quite different to what is natural for extroverted people. When the two worlds collide there is almost always a sense of tension and miscommunication and people-pleasing and dishonesty and lack of authenticity

For years and years I always felt compelled to have to try to 'be like others', or fit in, or just automatically accept sociable situations, as if not doing so was wrong and anti-social. This I think is largely because more extroverted people `push` sociability as though it is normal and exalted (especially with the whole idol worship/celebrity/hollywood ideals). But what is ideal for them is not ideal for me. Layers and layers of guilt and shame have had to be released and healed to come to feel that it is `ok` to be truer to my personality and my own standards and that I do not 'have to' just go along with other people.

The main area I experience this is in social interactions especially with strangers or where more sociable people are engaged. Just even the mere fact that people decide to suddenly stop and connect and converse is to me an uninvited intrusion, and due to my sensitivity I experience it as jumping ahead several steps in the amount of `trust` or depth of connection I would need to establish first. It's especially difficult around people that I think of as - social bloodsuckers - the people who suddenly decide to include themselves and involve themselves and start yacking on about themselves, especially filled with complaining and other forms of social attention-seeking, as a way to kind of `hold me hostage`. I want to tell them to shut the fuck up and leave me alone and stop invading my space.

So you can see that if you are different in some fundamental ways, whichever side of the fence you fall on, it can really produce a lot of tension and conflict, either externally or internally. That discomfort makes it feel like it's not okay to be the way you are or its not normal or its not acceptable, and that can lead to profound shame and emotional pain.

The term 'painfully shy' can arise for introverted people quite easily and the pain actually comes from social embarrassment, a lack of social prowess, troubles speaking (at all), troubles finding things to engage about conversationally (to even have the mental thoughts that lead to conversation), not belonging or fitting in, feeling inadequate socially and thus as a person, feeling lacking and insufficient and defective, feeling unheard (because more extroverted people actually don't connect at the same depth as introverted people - they are shallow and enjoy social-lies rather than truth), etc... this all can add up to a tremendous sense of 'being attacked' (either internally or by others) and that produces profound emotional pain. I suffered with that for years and years thinking it was not okay to be the way I am.

Gradually, and this is thanks in large part to A Course in Miracles and other healing and loving support, I've been learning two things - how to be more comfortable being the way I am - at least in terms of personality and needs - and consequently, being more comfortable to be around people and converse. The `opening up` of the Course has helped me to heal from 'social torture' to a large degree and to feel more confident in being `myself`. Even if that means just being my ego self more authentically. Because that authenticity is a doorway to my True Self.

Being true to yourself no matter what your `self` is, is empowering. And it also has helped me to learn healthier boundaries, that I don't have to people-please, that I can just walk away from people when I don't want to be social, that I'm not `held captive` by anyone's need for attention or domination, and generally an overall sense of ... greater peace, I suppose. These weren't necessarily goals I had with the Course but it has definitely healed to bring about healing in these areas, to remove fear and inhibitions, and to build a deeper connection of trust - and yet personal power - when interacting with others.

I don't know what kind of a moron I am in the eyes of extroverted people. I must come across as some kind of inept antisocial lifeless idiot or something. I have more to learn about how the majority of society functions. This is why it is very hard for me to envisage ever standing in front of some audience and giving a speech or being a highly visible public figure. Jesus has me doing things on a much lower-key and more behind closed doors, lol. Whatever your style is though, I'm just glad to finally be feeling a sense of RELIEF from years of torment and misery trying to be something I'm not, and I hope extroverted people can also learn they don't have to be like those annoying, antisocial, holier-than-thou, wimpy introverts ;-)

There is, as always, a paradox - the truer you are to yourself and to how you are different, not trying to pretend you are the same, actually allows you to become inter-dependent and open to true communication, understanding and compassion. And that is joining. Everyone has their gifts and talents. Let's celebrate how our differences can be acknowledged so that we can all experience peace. Political correctness out the window - we need to embrace who we are (even as an ego) in order to let others be who they are, in order to accept others and not be insensitive to their differences.

Thank you Jesus!

God and his Kingdom are a perfect hologram, in which the whole is in every part, and every part is the whole.

But then there was a separation. The separation was an event where we tried to deny the wholeness but keep the parts.

If another name for the wholeness is "non-duality" (or oneness), and another name for the parts is "duality", we tried to keep the duality and reject the non-duality. To "separate off" our selves from God, retaining only our separate selves without sharing anything.

This resulted in what we call seemingly spacetime - the dream of separation - which depicts "exclusive duality" as though it's ONLY duality with no oneness.

In spacetime we have perception. Perception can go to extremes of denial and acceptance of God. In false perception it rejects the oneness entirely, while in true perception it accepts it.

True perception shows you "the real world", which is another way of saying "the world as it is without the distortions of your insanity projected onto it".

This "real world"... has a quality of WHOLENESS. This wholeness is sort of like a dream version of oneness. It is also called the face of Christ. It's like the wholeness aspect of God's divine hologram but in dream form - as a "picture".

So as you reach the real-world level of perception, you're entering into a sort of holographic experience of spacetime. That is, you are accessing a sense of oneness and wholeness and unlimitedness, in which you expand to the size of the universe and seem to contain all of it within you.

In this view, you see that the whole is in every part. Every object's separateness no longer "means" or "tells you" that separation is true. Instead, you see the WHOLE reflected in every part. As though, all of the PICTURE of wholeness is present in every individual object.

This isn't merely the same as waking up and being more alert and seeing the same separate objects head-on with some kind of enhanced alertness. It's a mindset in which you have this greatly expanded wholeness, a sort of reflection of oneness, which is seen to TRANSCEND all boundaries and separations.

This transcendental experience shows you that the REFLECTION of God is in every part and speck of matter ("God is in everything I see"). All of God is pictured "in" every grain of sand. Not simply that God has squeezed himself into one grain, but that he is simultaneously in each and every individual grain, and not in any kind of compromising way either. ALL of him is in EVERY part.

Note however the main difference between the holographic experience of spacetime and heaven, is that heaven is an ACTUAL perfect hologram, whereas spacetime is an IMAGE OF a perfect hologram - a PICTURE. This is why it's also called the FACE of Christ and not Christ itself.

So in our waking up here in/from this world, we should expect to find that the seeming separate differences of objects matter less and mean less. Their forms don't tell us of a hierarchy. All differences become equal and irrelevant. We overlook them, which is forgiveness. And instead of focusing on letting the forms BLIND us to a oneness, we instead see a transcendental oneness pervading the forms and showing that the forms are a way of OBSCURING the hologram.

I have had an experience of God some years ago in which I came to this experience and saw very clearly this exact dynamic, in which the WHOLE was seen in every object, and each part contained ALL of God. And this revealed to me the way that when you focus on the separate objects and forms they OBSCURE the fact that God is all-in-all, and instead present a "broken picture" in which there is NO WHOLE IN ANY PART. And that's the difference between true perception and false perception.

I found a couple of segments in ACIM that speak to this sort of "holographic experience" of the world. Note here when it talks of a "picture" it is saying an image, not the ACTUAL thing but a PICTURE OF it - once removed from it.

"The Holy Spirit's Function is to take the broken picture of the Son of God, and put the pieces into place again. This holy picture, healed entirely, does He hold out to every separate piece that thinks it is a picture IN ITSELF. To each he offers his identity, which the WHOLE picture represents, instead of just a little, broken bit, which he insisted was himself. And when he sees THIS picture, he will RECOGNIZE himself. If you share not your brother's evil dreams, this IS the picture that the miracle will place within the little gap, left clean of all the seeds of sickness and of sin. And here the Father will receive His Son, because His Son was gracious to himself." URT28E7

"I thank you, Father, knowing you will come to close each little gap that lies between the broken pieces of Your holy Son. Your Holiness, complete and perfect, lies in every one of them. And they ARE joined, because what is in one IS in them all. How holy is the smallest grain of sand, when it is recognized as being part of the completed picture of God's Son. The forms the broken pieces seem to take mean nothing. For the Whole is in each one. And every aspect of the Son of God is just the same as every other part. Join not your brother's dream, but join with HIM, and where you join His Son, the Father IS." UrT28E8

God's Son is huge. Infinite, unlimited, eternal, omnipresent. He is everywhere at all times and beyond. There is no edge to His being and no limits to His Self.

Think of the Son of God like a huge canvas or giant blanket spanning the entire universe and beyond. Written all over this blanket it the word "Self".

Then, if you were to cover up your vision and narrow down your perception so that you only see one little piece of the blanket, obviously you're not going to be aware of the entire blanket. So you might now only be seeing a little tiny bit of the corner of the letter "E". Then, because your awareness stops at the edges of this little confined space, you will think, this is all that there is to my Self, this is the limit of who I am. And you will also think, that the full scope of this Self is the whole of you, and therefore you are whole.

Now, within that little limited sense of Self, it could be a very clear vision of that limited Self or it could be covered over with lots of false beliefs and a false sense of identity - the ego. You could then work to undo this ego and when it disappears it would reveal the full scope of your Self, WITHIN the confines of what seems to be your identity, ie within the limited scope of one body or one self. This is like a fully realized individual Self. This is "waking up in the dream" but still being confined by it.

But this Self isn't as large as or as aware of the entire scope of the huge blanket of Self that spans the whole universe. It does not experience all of time and space at once. It still sees limited objects and is limited by what the body can do and where it can go. It does not identify Self as the entire universe and beyond and is not experiencing that. It is the fullest experience of a limited self that's possible, within the scope of being an individual son in the sonship.

But there is more. There is more Self outside of the bounds of what you think is yourself. So like, if you are in a body, and are confined to what the body can do or where it can show up, everything outside the body you will regard as not yourself. But what if, the very edges of your sense of identity suddenly expanded out past the body and you became aware of the entire universe all at once? What if you suddenly were aware that you were everyone all at once, and all of the plants and animals and planets and stars? And then what if even beyond that, you knew that you were a single whole immensely unlimited Self - Christ - the Son of God - who is dreaming this whole universe into being?

That's quite a shift, away from being one of many selves, to being the only One Self. It means you are the entire sonship combined. It means the universe is inside of yourself, being a thought in your mind. This is the state of the Christ Self, and experiencing it constantly is what is required in order to realize it and identify with it. Or in other words, your sense of identity must grow way beyond what your perception shows you (all perception is limited) and must correlate to a FULL awareness of ALL that really does exist. Perfect complete awareness of God and His Creation.

What we might not realize has happened, is that Christ split Himself up into many many individual pieces, and each of those pieces has become an individual "soul", and each soul has found its way into a separate body. And each soul in each body now thinks that it is the whole of "Self". You can become fully aware of your individual Self as one of many Sons in the sonship, which awakens you inside the dream, but it doesn't put you in the awareness of being the one who is literally directly making the universe. You actually have to lift away the boundaries of your identity to a really huge degree in order to become larger than the universe itself, aware that you made it, identified as its dreamer and as God's One Son. This is what Jesus has accomplished.

We are all these little pieces of mind believing they are wholly independent, individual and autonomous. There is Self outside the extreme limits of the edges of our awareness. There is Self beyond the body. There is Self which spans the entire universe. There is Self so vast and endless that it knows no ends of any kind. It is a shared collective consciousness which becomes a singular consciousness and eventually is the end of consciousness, replaced with awareness of the whole of what is.

"Temptation has one lesson it would teach in all its forms wherever it occurs. It would persuade the holy Son of God he is a body, born in what must die, unable to escape its frailty and bound by what it orders him to feel. It sets the limits on what he can do; its power is the only strength he has; his grasp cannot exceed its tiny reach. Would you be this if Christ appeared to you in all His glory, asking you but this: Choose once again if you would take your place among the saviors of the world, or would remain in hell and hold your brothers there." - ACIM

Ego is a narrowing and an excluding of wholeness. We began in wholeness, into which a tiny mad idea of "not whole" was thought. An idea of limitation or something less than whole - as if lacking something.

In order to be not whole, some part of the whole has to be excluded. This introduced the idea of exclusion or exclusivity into what was originally entirely inclusive. And this also means a sense of being excluded from or separate from God and each other.

This is the idea that something can apply to you alone, and not apply to others equally. And so was the beginning of inequality. When things are not equal, unconditionality is lost and we now have conflict, and ideas of better than or less than.

It was actually a request to God that you be treated differently and in a special way, compared to others. As though having special favour with God, being more important than your brothers.

"You who prefer specialness to sanity could not obtain it in your right minds. You were at peace until you asked for special favor, and God did not give it. For the request was alien to Him, and you could not ask this of a Father who truly loved His Son." UrT12C11

Entering into this idea of "not whole" is entirely ego. It's a whole different kind of "thought system" or way or thinking, seemingly excluded from God's system of wholeness and oneness.

Everything about this system is egoic in some way, and while it persists the "ego", or egotism, persists. Another way to describe this is selfishnesss - something which applies only to you, and something which you do not share with others.

The separation from God was thus an entry into egotism, selfishness, and not sharing. It was an attempt to hoard, to have something that belonged solely to yourself, and to defend it against others so that they would lack it. As though exclaiming, "mine."

As mind progresses into this ego idea, a whole dynamic of relationship and identity and meaning unfolds. A sense of self shifts from being one with others, to being "only myself". What you have shifts from "shared with God and everyone" to "mine alone."

We begin to take credit for what God created, claiming God did not create it. We decided God is not our father and we try to be father (cause) to him, going against his will forcefully. We try to be more than God, usurp his will, overthrow heaven and exist excluded from infinity.

"This is the anti-Christ; the strange idea there is a power PAST omnipotence, a place BEYOND the infinite, a time transcending the eternal. Here the world of idols has been set by the idea this power and place and time are given form, and shape the world where the impossible has happened. " UrT29I6

Egotism depends on exclusion. It depends on being less than whole. It depends on having enemies, lacking something, gaining something, and being always unfulfilled. It requires ongoing attack and guilt to maintain a sense of separation. And without this it cannot be there.

Egotism then turns to self interest. Our egos are only concerned with ourselves because we see ourselves as existing stranded on an island separate from everyone. We think of everyone else as outside of us beyond the perimeter, and therefore cannot possibly need to consider their interests.

It is very natural therefore that as mind narrows down from wholeness, seeing the boundary of infinity shrink down to the body, or even less, that its scope of interest shrinks also. And so it becomes concerned only with itself in isolation, trapped in a body, confined to a self-made prison.

As egotistical people we then have concern only for ourselves. We need constant recognition from others, wanting them to worship us and adore us for our artificial sense of power and pride. We need constant validation because the ego is unreal, have no real sense of worth because we've thrown infinite worth away, and are permanently insecure.

As egos we can't escape from some fundamental experiences which come as part of the package of being exclusive. Anxiety and depression, loneliness and fear, threat and attack, vulnerability and suffering, it's all part of the dynamic of being less than whole.

"Today's idea will eventually overcome completely the sense of loneliness and abandonment which all the separated ones experience. Depression is an inevitable consequence of separation. So are anxiety, worry, a deep sense of helplessness, misery, suffering, and intense fear of loss." UrW41L1

The return to God very simply entails the expansion of the boundaries of Self to be wholly inclusive of the whole of the Kingdom. To share everything with everyone and to be one with everything. To have no concern for exclusive rights or self importance or specialness. And to recognize that we have nothing other than what God has shared with us, which is equally shared with all.

"The sudden EXPANSION of the self that takes place with your DESIRE for it, is the irresistible appeal the holy instant holds. It calls to you to be yourself, within its safe embrace. There are the laws of limit lifted FOR you, to welcome you to openness of mind, and freedom. Come to this place of refuge, where you can be yourself in peace." UrT18G16

"There is nothing about me that you cannot attain. I have nothing that does not come from God. The main difference between us as yet is that I have NOTHING ELSE. This leaves me in a state of true holiness, which is only a POTENTIAL in you." UrT1B40Y

"By steadily and consistently canceling out ALL its effects, EVERYWHERE AND IN ALL RESPECTS, He teaches that the ego does not exist, and PROVES IT. Follow His teaching in forgiveness, then, because forgiveness IS His function, and HE knows how to fulfill it perfectly." UrT9C6

'In your own unconscious, deeply repressed by the ego, is the declaration of your release. GOD HAS GIVEN YOU EVERYTHING. This is the one fact which MEANS that the ego does not exist, and which therefore makes it profoundly afraid." UrT4D21

"Where there was darkness now we see the light. What was the ego? What the darkness was. Where was the ego? Where the darkness was. What is it now and where can it be found? Nothing and nowhere. Now the light has come: Its opposite has gone without a trace. Where evil was there now is holiness. What is the ego? What the evil was. Where is the ego? In an evil dream that but seemed real while you were dreaming it. Where there was crucifixion stands God's Son. What is the ego? Who has need to ask? Where is the ego? Who has need to seek for an illusion now that dreams are gone?" UrU3A6

I found myself in a conversation with Jesus last night about whether or not it's okay to pray for someone if they have not 'given permission'. I wanted to pray for someone to attempt to help them and heal them, but I wondered, what if they did not want this?

I thought about how we're not meant to violate someone's free will and how maybe it would incur some kind of 'karma' if we try to do this. I also thought about ethics and about how everyone has 'rights' and that we're supposed to be respectful and all that.

I seemed to be getting hints from Jesus that it was still okay to pray, and in fact it had been Jesus who initially had suggested to me "pray". Jesus has been trying to get me to experiment more with 'true prayer', since prayer is the medium of miracles, and to learn more how to extend God's miracles to people. But I felt a bit awkward about 'doing a prayer to someone'.

I wondered if it was some kind of manipulation. But somehow it seemed plausible that maybe it was helpful, that maybe anything that truly comes from God is perhaps useful and uplifting and a blessing of some kind.

So then I started wondering about whether in the higher realms there might be some kind of special 'rules' or 'laws' in place which govern this kind of thing, whether I should ask Jesus or God or someone not only IF it's okay to pray for someone, but also what to pray for. It seems at least to make sense to ask for guidance as to what will be helpful, rather than just launch into an ego 'I think this should happen' sort of thing.

Then it started to occur to me that perhaps there is a difference between horizontal and vertical thinking, ie that most of our worries about violating someone's free will are to do with things we would 'do to someone' in a horizontal, ego-logical way, on the level of form and separation... and that perhaps when you go into 'vertical' mode (which is conducive to miracles), you are perhaps transcending that entire scenario... it occurred me to also that everything in this world is basically illusion and part of ego-world laws, and yet in truth, "I am under no laws but God's".

Having spun my wheels around all of this I then turned to Jesus and just asked, why or how is it okay to pray for someone when they haven't asked for it and maybe don't even want it?

In his becoming-increasingly-common fashion, he replied with a single short sentence which cut through absolutely all of the bullshit and confusion like a knife.

"Since when was it a crime to love someone?"

:-)

Praying with God and receiving God's love and extending God's love, which is the 'mechanics' of miracle working, is entirely within the realm of loving people. It's not really 'about' the miracle as such, or the outcome, but really just about loving people. The love that inspires the miracle is important, more than the miracle itself. The miracle is almost a side-effect of love. So with a focus on simply praying as a form of a) thanking God for love, b) receiving love, c) extending love to others, where's the possible harm in that? And if a miracle comes of it, that's fine too... because "miracles are natural expressions of love, when they aren't happening something has gone wrong".

So I focused on love. And I prayed for the person. And I even prayed for the person to receive healing, which may even entail changes in their body. But rather than it seem like an act of control, manipulation, non-acceptance or overstepping boundaries, it simply became an affirmation of truth, an exclamation of the lovability of the person, and a restoration of how God would have things be. In this sense it can only be a blessing. And this made me think of...

"Miracles are the maximal service you can render to another". So if a miracle is the absolute BEST that I can possibly offer to someone, as a natural component of love through prayer, than where is there room in there for doubt or ideas of 'not supposed to' or 'respecting separate will' or whatever. And I guess it boils down to this..... miracles from God's love are ALWAYS a blessing, are ALWAYS welcome, are ALWAYS justified, are ALWAYS allowed (per God's will), and are a kind of 'right' that we each have to bestow upon each other.

We are, in our miracle working, extending God's authority and using that authority to have authority over ILLUSIONS, not so much over the person. The person is NOT the illusion of sickness, the person is NOT the life challenge, the person is NOT what their ego is up to or the lessons they have. So we cannot really do anything TO the person anyway, because they already ARE perfect love in truth. And we are not really in fact healing the real person because the real person needs no healing. All we are doing is calling for love to come in and set a person free from illusions, which is a divine blessing.

Okay so I realize this may sound like potentially a lot of rationalization or justification... but really just clarity. Coming into awareness that we ARE extensions of God's authority, we DO have the ability to give love, Jesus DOES perform miracles as "intercessions for your holiness", and doing this IS allowed and normal and loving, regardless of whether someone asks to be helped or not. Divine help is TRULY HELPFUL. Ego help is the kind of help that has side-effects and boundary-violating properties. There is a difference. Provided we are putting God/Love first, all is well.

It's okay to work miracles for those who are not able to help themselves, and for those who are temporarily weaker, and for those who are temporarily more resistant to love. But you should probably still seek Spiritual guidance as to whether this is in accord with the Plan of Atonement. As Jesus says, indiscriminate miracles are not always helpful, and that you should consult with Him first. I guess that's as good a basis for 'what to do' as any.

It all comes back to that funny old adage ... "what would Jesus do?"

"The body is a tiny fence around a little part of a glorious and completely limitless idea. It draws a circle, infinitely small, around a very little segment of Heaven, splintered from the whole, proclaiming that, within it, is YOUR Kingdom, where God can enter not."

"Beyond the body, beyond the sun and stars, past EVERYTHING you see and yet somehow familiar, is an arc of golden light that stretches, as you look, into a great and shining circle. And all the circle fills with light before your eyes."

Let's draw a large circle and call it heaven.

Then inside of that circle, let's draw a smaller circle and call it earth.

You could say that the small circle overlaps with the big circle. In a sense, when you are in the small circle, you are in BOTH circles. As such, being in the smaller circle, or on Earth, it is possible to be aware of the fact that in truth you are ALSO inside the big circle. That you are always in heaven with God, even if you are dreaming of exile inside the small circle.

It's also possible while you are in the smaller circle, of focusing so much on the small circle to the exclusion of the big circle, that it can seem like ONLY the small circle exists. This is what being "blinded by perception of form" means, focusing on a limitation of smallness and not seeing the bigger picture. Focusing on the small circle and not seeing the big circle. Focusing on believing earth (small circle) is real, and not seeing the reality of the big circle at all.

But it is also possible for the small circle to be overlooked (forgiven) to such an extent that its boundaries become transparent and you become able to see the bigger circle behind it. As such, as you look toward the things in the small circle you will see the light of the big circle shining through underneath it. As though you are in two places at once. One foot on earth, and one in heaven.

Your perception takes on a temporarily parallel functioning, part physically focused on the small circle, and part spiritual-eye focused on the vision of the big circle. When seeing the big circle more clearly, the smaller circle is framed differently, and the things in the small circle become less important, less solid, less believable.

This smaller circle, when seen through, and when seen beyond, is regarded as the forgiven world, or real world. This includes the earth which is a small circle within the small circle. As mind becomes aware of its thinness and transparency, it simultaneously becomes increasingly aware of God, which is a very large circle beyond all small circles.

God is the big circle. This means the small circle is an illusion, because there can only be one circle. A separation is needed in order to imply that there is a second circle. Temporarily there seems to be two circles. But you cannot have two circles without opposition and conflict. With separation, the small circle is a dream of death, and without separation, there is no death because there is no small circle (no world).

At best, the small circle can be interpreted AS IF it is LIKE the big circle, as though reflecting heaven, and while the small circle persists you can seem to be in the small circle and mostly aware of the big circle at the same time. This makes the small circle seem less like an actual thing, and more like a faint illusion of a thing. It becomes less valued, and more overlooked. It seems more lovely, framed in the holy wholeness of the big circle, but is still a limited circle.

If you really want to go ALL the way to awareness of the big circle, you will have to transcend the small circle completely. You will have to go OUTSIDE the small circle, beyond its small reach, and beyond its limits. This isn't possible while remaining in any way inside the small circle, because the small circle doesn't cover all of the area that big circle covers. Also the small circle requires a belief in being separate in order to have a second circle. Without separation there is no small circle at all.

When you are ready to transcend the small circle and completely open up to the big circle, which is totally accepting atonement and ascending to heaven, you will transcend the small circle world and wake up in the big circle. At this point you will be completely aware of the fullness of the big circle, and there will be no small circles anywhere. In truth, only the big circle exists, and there is no small circle at all.