"You are immortal BECAUSE you are eternal"

You are immortal. Generally that means you live forever without any kind of end, you can never be changed, and you are permanently the same all the time.

You'll then find that any notion of "change" introduces the potential for coming to an end. If you can change or be changed, you could be stopped, interfered with, attacked, damaged, or caused to die.

"This is the world of time, where all things end."

So change of any kind cannot be part of immortality. Which is why changelessness is your real nature, and this is also why you remain still as God created you. You have not changed a single bit since you were created.

This then has to mean that if there is anything that does change, it cannot be a part of you. If there is a body that can change, it cannot be a part of you. If there is a building that can be destroyed, it cannot be real. If there is a planet which can go through seasons, it cannot be real. Any kind of change is a form of death.

It's very simple really. You can just ask yourself if something will last forever. If the answer is no, then it is not a real creation and not a part of God. If it lasts only a little while in time and then changes and then goes away, it cannot be part of creation or of God. Nor can it be God's will.

"Some things will last in time a little while longer than others. But the time will come when all things visible will have an end."

Here Jesus simply affirms this by saying that all things which are visible will have an end. Some will last longer than others but ALL of the visible things will have an end. It then doesn't matter how you are looking at the visible things, whether you hate the visible things or love them. ALL of them will come to an end.

This again tells you essentially that if anything is visible, it is not a part of God's kingdom. If it is visible, ie forms of matter, energy, bodies, planets, stars and so on, they will come to an end some day, and therefore cannot be a part of immortal reality. Anything that does not last forever uninterrupted is not a part of God, nor can it be made into a part of God.

There is a world that we made, a world of space-time and of physicality and of forms of matter and objects. These things are visible and will end. They end because of their nature being part of a dream of death. And because of this, they are not a part of God or a part of you. Nor are they a part of heaven.

"Without the idea of death there is no world."

Bottom line, if it's not immortal it doesn't really exist. It's a very simple test for anything. If it's not immortal it's not of God. If it changes it is not of God. If it can be attacked it's not of God. if it goes through a transformation process it is not of God. If it can be born or grows or withers or suffers or dies it is not of God.

It also doesn't matter if you change your perceptions about such things, to see objects in a different light or from a different vantage point. Seeing objects that end in a different way doesn't actually override the fact that they still end.

Just because you are happy it will not make the earth last forever. Just because you are loving it will not stop the seasons from changing. Just because you are peaceful it will not change the falling of leaves when the weather get's cold.

These are still proof that these things are not a part of God's reality. It doesn't matter if you see a unity in these things or a reflection of God in these things, they still behave and act and function in ways that are open to a denial of immortality. If the thing, the object, the matter, the form, the body, the world etc, can in any way ever be modified or changed, then fundamentally it cannot be a part of reality.

This is why "there is no world." This is why "God did not create the body." This is why "the body is clearly a device for separation and therefore does not exist." This is why we withdraw investment in physical sight and open up to a different kind of vision which overlooks/forgives the world. And that the world can BE forgiven is purely because is it an illusion of a world, and not a reality. Only illusions can be overlooked and "a world forgiven cannot last."

We can accept the reality of God's Kingdom, which is to accept God's truth and God's law and God's wholeness. That is the wholeness of the Kingdom of heaven, in which all things live forever and never change. It is not a place where bodies are born and planets spin and stars exhaust their fuel supply. It is not a realm where objects get stuck in crevices and the dust of dead flesh settles on surfaces or where food rots and decays and turns to a corpse. None of these things can be a part of heaven.

Only the immortal is true. Only the immortal is alive. Only the immortal is of God. Only the immortal exists. Everything else is an illusion. Not even what ACIM calls "the real world" will last forever. "Even the real world will vanish from your sight." You cannot convert an illusion into a reality. You cannot turn an unreal world into a real one. Nor can you turn a picture of death into real permanent life.

What lives forever must be created by an immortal creator to live forever from the beginning. What is made in an insane mind out of illusions which intended they die, cannot have eternal life. They have not been created or given immortality and so they do not exist at all. Their illusion of existing is nothing but a deception and the recognition of this fact is enlightenment.

"Only the creations of light are real."

"The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself. Yet there is nothing in the world you see that will endure forever."

"You will be made whole as you MAKE whole, for to perceive in sickness the appeal for health, is to recognize in hatred the call for love. And to give a brother what he REALLY wants, is to offer it unto yourself. For your Father wills you to know your brother AS yourself. Answer HIS call for love, and YOURS is answered. Healing is the love of Christ for His Father, and for HIMSELF."

If someone appears to do something wrong, perhaps they're angry and they're attacking, you focusing on this "surface appearance" is what it means to "make sin real." You judge based on the appearance of form and the form of what they do dictates what it seems to mean. You hold their physical behaviors etc against them and accuse them of what they are doing, as if to say that what you see in this judgement is all that there is to see. In this state there is no compassion or deeper insight into why they're behaving this way or any sense of a call for love. Or better yet, a call for help.

When someone is hurting and afraid and so on they tend to lash out and project and blame and attack. But in order to be forgiving, the surface appearance of what they're doing has to be looked past. Essentially this means you have to realize that their outward appearance is an EFFECT, not a cause. And therefore there is a deeper cause behind it. When you focus solely on the appearance of what they're doing, you are believing that the appearance is a CAUSE, and in particular that YOU are at the effect of it.

This means that cause and effect have kind of "shifted". The cause is in them, and their behavior is an effect of it. But now you're believing that their effects are the cause, and the effect has shifted out of them completely and into you. This is a belief that physical form is the only reality, that what the body is seeing is the truth. When the body's senses are trusted, and given the body can only see form and surfaces, this produces a suggestion that the world is primary reality. That it is the starting point of everything, and therefore causal and not an effect. It is necessary to displace the effect onto yourself or others then because this "causal form" cannot be both cause and effect.

This is the unforgiving attitude. That the dream world is real and is the cause of suffering. That surface appearances are true. That sin is real. That death is real. That sickness and suffering are happening and making more things happen in turn. In order to forgive, causation has to be pushed back into the mind or source within the person. Their behavior has to be seen as a facade and as only an effect, something to be pushed past and seen beyond. There has to be something going on with them that's deeper than just the outward expression of their pain.

When you are unforgiving you will accuse them of sin and put up a wall and use the surface appearance as a barricade to separate you off from them. The body will be emphasized and its activities will become the proof of sin. The person will be relegated to being a body only and only what you can see and sense will be given reality. This shuts you off from the person and treats them like an object. It's is a cold-hearted and vicious state of perception.

As you peer beyond this surface veil, beyond what they appear to be doing, and look deeper into the person, you're opening your heart. This is because you necessarily are opening up to a deeper truth, a higher truth. The higher truth is that beyond the layers of suffering, the obstacles to peace, the protest against reality, and their seeming attacks, there is a seemingly wounded frightened person inside longing for help. To see that they are only acting this way "because of" something else is a step in the right direction.

There is always something deeper behind the surface, just as there is another world beyond the surface of this one. To see that someone is in need of help is to shift your vantage point. You begin to see from their perspective, what they are going through and where they are coming from. You see behind the wall of sin, which also means seeing beyond the body, and acknowledge that they need help. This is a much more loving point of view. It's a compassionate point of view. It causes you to side with the person, which is part of becoming one with them. The part of you that is in them, or is them, now is included in who and what you are, and your love for them is now a shared love for yourself.

Not taking anything personally, not using what people appear to do against them, not holding events and happenings against the world, and seeing behind it to the deeper causes, is what forgiveness entails. And beyond all the deeper causes is the light of Christ which is the true nature of each person. No-one is evil and no one in their right mind would ever do anything unloving. People are just confused and mistaken. This is the movement away from making sin real, towards the forgiveness that confirms that people are simply mistaken and lost and in need of help.

Someone isn't sinful for attacking. People attack when they're hurt. Someone isn't evil just because they're being vicious and cruel. They obviously have experienced some major hurt or rejection or abuse or something that has led to this expression. We need to recognize that whenever we think the world, or bodies, or people, or events, are what they are based on the surface appearance, we're forgetting that the world is an effect and not a cause. By making it into a cause you shield the cause and hide it, and now the effect becomes the cause, with a seeming power to put the effects into you.

All of these violent expressions, all attacks and murders, all conflict and arguments, all destruction and viciousness, it all has to be seen as symptoms or side effects of something beyond it. Something in people that is in need of help. A call for love. A state of being lost and alone and frightened and guilty, that needs healing. People act out only as projections of what they have inside of them. What they are lacking is love and what they need is love and compassion. To see this need you must find a way to look deeper than the surface and see where the person is coming from, what's behind this expression, where it started, and get to the root of it. Because at the root of it is the reality of their real worth and innocence.

"That is the ultimate value TO YOU in learning to perceive attack as a call for love."

"For fear IS a call for love, in unconscious recognition of what has been denied."

"Perceive in sickness but another call for love, and offer your brother what he believes he cannot offer HIMSELF."

"The only judgment involved at all is in the Holy Spirit's one division into two categories; one of love, and the other, the call for love."

"What calls for punishment, must call for NOTHING. Yet every mistake MUST be a call for love. What, then, is sin? What COULD it be but a mistake you would keep hidden; a call for help that you would keep UNHEARD, and thus UNANSWERED?"

I feel more relaxed and peaceful, which I think is a result of looking at the world's system of failure, unrelenting attack and constant problems.

There was always an effort to resist the world going wrong, a constant tension of trying to stop bad things happening, an expectation that things should be going well all the time, and a desire for nothing to ever turn sour.

These were all forms of denial and wishful thinking. An ignorance about the system of the world and how it functions. It was rooted in a mixed belief that the world was even capable of sustaining anything. That it should, that the norm of life should be that the world "works well", and that problems are occasional annoying exceptions.

If you look at the fact that the world is utterly bullshit and hell-bent on inevitable destruction, that all its roads lead to death, that it disappoints at every turn, and it is literally incapable of being free of problems and difficulties, you actually get more of a sense of its "true nature". Instead of the fanciful denial that attempts to insulate us from it.

We spend a great deal of time and effort trying to make the world more tolerable. We build fancy homes and cities to try to shut out and ignore the weather. We try to farm foods more carefully to avoid contamination. We're told to do healthy things and exercise so as to avoid health concerns. We're told to make money so that we don't starve to death.

And so the drive of "civilized society" is really a REACTION to the fact that the world is raw and wild and cruel and unrelenting in its onslaught of carnage. We've become quite good at making it more "comfortable" and "safe", to a degree, in an effort to make hell more palatable, trying to tame its wicked ways. To form an oasis in the desert where we can be insulated from its "nature" and distanced from its ravages. Even though NONE of this prevents the destruction of all these things.

If we drop all that and just recognize the way the world is, and not just the planet but also the whole fundamental fabric of spacetime, then we can see that it was made to function a certain way. It cannot do what it was not designed to do. Its nature has to remain opposite to heaven otherwise it will cease to exist. It must BE different and separate otherwise it cannot appear to exist at all.

So it has to maintain this system of destruction at all times. If we let go of expecting it to be otherwise, and undo this denial that tries to constantly fight against it, or has an expectation that it's supposed to turn out well at the physical level, then when its nature just "does what it does", we won't be so upset. And we won't have to keep resisting it all the time, or fearing it.

The fear really comes from the "hope" or wishful thinking that it's not going to do what it always does. That it's not going to attack or destroy or make things difficult. And then when it does we're seemingly in shock and upset because our expectation has been destroyed. Without the blindness of believing the world can function like heaven, or that it can operate peacefully, or that it will ever be devoid of its devouring deadly nature, we can actually be more at peace about it.

In sense this a form of acceptance. Not accepting that the world is real and true, since only atonement should be accepted and only heaven should be validated. But an acceptance that the world, as it is, is just the way it is, and it cannot help its nature. A recognition that it's just always going to fuck up and destroy everything, because that's the only way it can function. And then in recognition of this we can actually laugh at it and not be so disturbed or surprised or shocked when everything goes to hell again.

This isn't the same as "expecting the worst", because you can get yourself into a belief that this world is real and it always is just negative and depressing, and therefore there is no hope or alternative. But you can expect the worst in the sense of realizing that the world can't be anything BUT the worst, due to its attacking nature, and can separate your relationship with it into a space of laughing at its hilariously flawed ways. We are, after all meant to learn to laugh at the mad idea that has produced this world.

As I sit here I'm looking out the window - not a perfect window but a dirtied stained window - upon an environment in which the leaves on the trees are all dead. The grass is browned and half-dead as a result of the snow that covered it. The weather is cold and unrelentless. The brickwork on the buildings is uneven. The light of sun is blocked and producing shadows of darkness. Roof tiles are missing. Rocks are weathered and decayed. Electrical power boxes are slightly mis-aligned and a strange ugly color. And the somewhat mutilated fir trees are struggling to stay alive.

But is this unexpected for a world where all things must die because time is change and change is death? No. This is the only way it can be. It is hilariously faulty. Ridiculously tragic, and quite a mess. The world is really kind of like a giant trashcan filled with broken pieces and old rotten shite.

Can it be otherwise? It cannot. It can never be otherwise. The dust of dead civilizations will always be blown by the winds of hate in this world. And recognizing this is its nature can actually set you free. Free from the horrible suffering that results from believing it could be any other way. And free from the constant efforts to put some extra lipstick and bandaids on the corpse, trying in vain to turn a tired old world into a new one. In a sense, let the dead bury the dead, and let death be, that there may be life in the mind.

We are to forgive the world, yes. To do this we have to want another world. We have to tune into another reality. Beyond space and time, a world of light and eternal life. A world where the laws of God do not permit suffering, difficulty, problems or death. And then we bring that wholistic perspective with us as we shine its light upon the broken world and see it from a loving perspective. We don't have to condemn the world in order to see that it is inherently broken. We can forgive it for being the way it is, only because it IS broken. And in forgiveness we can laugh it away.

"The world will end in an illusion, as it began. Yet will its ending be an illusion of mercy. The illusion of forgiveness, complete, excluding no-one, limitless in gentleness, will cover it, hiding all evil, concealing all sin and ending guilt forever. So ends the world that guilt had made, for now it has no purpose and is gone." "The world will end when all things in it have been rightly judged by His judgment. The world will end with the benediction of holiness upon it. When not one thought of sin remains, the world is over. It will not be destroyed nor attacked nor even touched. It will merely cease to seem to be."

"The world will end in joy because it is a place of sorrow. When joy has come the purpose of the world has gone. The world will end in peace because it is a place of war. When peace has come, what is the purpose of the world? The world will end in laughter because it is a place of tears. Where there is laughter, who can longer weep? And only complete forgiveness brings all this to bless the world. In blessing it departs, for it will not end as it began."

I'm somewhat tired of hearing people say that, given this world is an illusion and doesn't exist, all you need to do is recognize this and disappear off to heaven. This "seems" to make some logical sense, to the ego.

This is not only level confusion, it is also selfish. It is the EGO trying to interpret what atonement means, because it wants to "get" the atonement without any of the responsibility of sharing it or giving it to help others.

Jesus has a PLAN OF ATONEMENT, which He also refers to as "the great crusade". This plan includes you accepting atonement, but also entails you become PART OF the atonement plan, so that you can HELP to fulfill the rest of the plan.

Accepting Atonement entails a willingness to receive miracles, a willingness to admit you are worthy of love, and thus a willingness to accept that others are worthy of love. This automatically opens the door to you loving others and helping them. And you will help them by sharing the miracles you have received.

"When you have been restored to the recognition of your original state, you naturally become part of the Atonement yourself. 6 As you share my unwillingness to accept error in yourself and others, you must join the great crusade to correct it; listen to my voice, learn to undo error and act to correct it. 7 The power to work miracles belongs to you. 8 I will provide the opportunities to do them, but you must be ready and willing."

Here is how Jesus describes the fact that He did not accept atonement solely for "himself", but in fact had to SHARE it in order to HAVE it.

"I heard one Voice because I understood that I could not atone for myself alone. 2 Listening to one Voice implies the decision to share It in order to hear It yourself. 3 The Mind that was in me is still irresistibly drawn to every mind created by God, because God's Wholeness is the Wholeness of His Son. "

Essentially, by accepting atonement, you receive miracle-working abilities, and are more or less given a "mission" to help others through miracles, teaching, loving, sharing. There is nothing selfish about it.

The other main part of the problem many people have, is the way the ego comes to logical FALSE conclusions. It SEEMS logical to say, well, this world is an illusion and does not exist, therefore I only need to "do nothing" in the world and sort of ignore it and go off to heaven. That's ego bullshit.

The result of that "reasoning" is that the truth of the higher level or "goal" of "there is no world" is used as JUSTIFICATION for behavior WHILE STILL IN THE WORLD. That is pure level confusion. That means, people will then "do nothing" in the world, while still in the world, will not help anyone, will sit on a fence smiling at the illusion, will not perform any miracles, will not heal anyone, and will basically BYPASS MIRACLES.

This is used as a broad brush stroke to GLOSS OVER the REQUIREMENT that you perform miracles as part of Jesus's plan of atonement, IN THIS WORLD. If you jump from "I'm in the world" to "there is no world" while you're still in the world, you will put up a BLINDNESS OF DENIAL against anything you could possibly ever do while in the world.

This has been used, en-masse, to justify NOT performing any miracles, NOT changing the world, NOT helping others, and basically disappearing up your own butt while everyone else "who is an illusion" continues to be in suffering and loss. EVEN IF that suffering and loss is an illusion, that does not mean you should not help anyone who is having a "false experience". How cold and callous can we be, to put up a middle finger to the world just because it's a dream and let everyone who believes in it continue to be in despair?

We have a FUNCTION of being the LIGHT OF THE WORLD, to heal the world, to correct it, to demonstrate truth through miracles, to prove this world is NOT REAL by showing that its forms can be changed by the mind, and to help others to overcome the suffering they have themselves implemented.

It is because people do not want to do this, the ego does not want to do this, that we disappear up our own selfish butt holes imagining how we will "gain" atonement for ourselves and be done with this whole world. "There is no-one to save"? That is level confusion. "No-one is sick so there's nothing to heal"? That is level confusion. "Death isn't real so there's no point reversing it"? That is level confusion.

You can't use a truth that only applies on a much higher level, to explain why you should or should not do something on this lower level. While we are in this world, we are to heal, help, perform miracles, enlighten, share, love, teach, and HELP OUR BROTHERS. Even if this whole world is fiction. Even if no-one is really sick. Even if death isn't real. Even if none of this happened. OTHER BROTHERS do not wake up just because you wake up. Other brothers do not get healed just because you accept healing for yourself.

The function of a miracle worker is to SUPPLY A LACK, to give to those who temporarily have less, from those who temporarily have more. That means when you accept atonement and "have more", you GIVE IT to those who have less. This is your RESPONSIBILITY.

All the belief systems that have interpreted the course in terms of "there is no world so just get out of here and go home", are ALSO the belief systems which POO POO miracles. They are also the belief systems which justify "doing nothing". They are also the belief systems of people who believe ACIM is non-duality. And they are also the belief systems of even some of the best teachers who are IN DENIAL of Jesus's atonement plan, or the fact that giving and receiving are one and that you must GIVE the miracles you have received in order to receive or have them.

And what is behind all of this level confusion? What is the driving force of fear behind all of this BYPASSING of performing miracles? What is the foundation of this "reasoning" which SEEMS to make sense, to the ego, that we need do nothing here other than forgive and go home? What kind of selfish motivation is behind all this?

IT IS THE EGO.

This is the ego's interpretation of the atonement. And it is INHERENTLY FALSE. When something makes sense to the ego, the ego has MADE NONSENSE. It is NOT your only responsibility to accept atonement for yourself. You must accept it SO THAT you can extend it to others through supernatural miracles and healing and being truly helpful. Being, essentially, "a disciple" of Jesus, proving that you ACTUALLY believe God's laws by demonstrating them IN the world, where help is still needed.

There are some basic facts in the course. These facts are completely clear cut, black and white. They do not have any exceptions. There is no "maybe" to them. They are so perfectly defined and clear that all you can do is either accept them or deny them. Such is the truth.

e.g. The fact is, God is eternal.

So if you can start by accepting this fact, we can move on to another fact. But if you cannot accept this fact, or think there are exceptions to it, or don’t understand what eternal means, we can’t make any other sensible conclusions.

Eternal - lasting forever, always the same, permanent, unwavering, lacking all change or difference, never ending or beginning, constant and unfaltering. Yes?

If you can accept this, you can accept this is God’s nature. And under NO circumstances is this ever opposed, or untrue. If God is eternal, the truth about God must also be eternal. It is fixed. It’s a fact.

Upon accepting this premise, we can move on to say, clearly, if God is a creator, and because God is eternal, God creates in an eternal way. What he creates MUST BE eternal also, as an EXTENSION of His own nature.

Would it make sense to say that an eternal creator would create anything less than something eternal? Think about what that would entail. It means God has a VARIETY of kinds of creations which are different and contradict each other, and so is confused. It means God does not always think eternal thoughts, and so thinks of death. It means God changes his mind. It means therefore that sometimes God is not God. In fact, it means sometimes God stops being eternal also, and dies. Do we really want THAT to be the truth?? Does that make ANY sense? Not at all. Do not accept this nonsense.

So to make sense here, we have to accept, admit, the fact is, when God EXTENDS HIMSELF, when God expresses eternity, when God GIVES HIMSELF to His creations, He MUST produce ONLY eternal life. He can only give what he has. He cannot create UNLIKE Himself. This should make perfect sense because it is impeccably logical. Creation is the extension of God’s own eternal nature. And this simply leads to the fact that God CANNOT create anything that lacks eternal life.

So now you might be thinking about things you know of in this world, wondering if or HOW they might have eternal life. You might now enter into wishful thinking, even strong resistance, or unwillingness to realize that they may not HAVE eternal life. You might want to blur the definition of what eternal means. You may not want this "cold hard fact" to be true. It might imply some things you do not want, or incite ego reactions and upset. And these are poor quality ego thoughts. The mind is slipping out of impeccable logic and reason and going into denial.

Facts can be accepted or denied, but they cannot be changed. You have to have a CLEAR grasp of what ETERNAL means. And you can’t be wishywashy about it. It is black and white. Something lives forever or it does not. Something is permanent and unchanging OR it is temporary and changes. Which is it? You have to be honest here. Denial does not bring the truth.

There is no OPINON involved here. There are no "multiple possible interpretations". The facts are rock solid. Impeccable. Clear. Perfect. So true that they are not OPEN to interpretation. You either accept them as a result of RECOGNIZING the sense they make, or reject them. The great thing about dealing with impeccably logical facts is that the ego cannot have a say, opinions do not matter, and there is no way to be incorrect UNLESS you fail to reason correctly. Your role of "decider of what is true" goes bye bye. Facts are the end of the ego. The truth sets you free.

Fact is, a world that changes is not eternal. How could it be, when eternal means NEVER ENDS and NEVER CHANGES? If God is eternal, he CANNOT create a changing world. This is a raw fact. Beginnings and ends are not of Him. This is why the world - Earth - which ONLY changes, and has no permanent identity, cannot have come from Him. And therefore, it cannot be eternal reality, or His creation. This is why ACIM refers to it as the world YOU made. And it OPPOSES His because it opposes eternal life.

It is an impeccable fact that this world is not God’s Kingdom. It is not real. And it does not really exist. This is why there is no world. This can be accepted, or denied, but the fact cannot be changed. Your only freedom is in whether you are WILLING to ACCEPT that it is a fact, or deny it. And denial of facts brings illusions of suffering. If you want the truth, you have to be WILLING to let go of anything which goes against the facts.

A Course in Miracles is BASED ON these facts. It’s metaphysics lines up with it perfectly. And it is these facts which lay the foundation for the Holy Spirit’s thought system. Accepting there is no world is accepting the facts. And accepting the facts results in accepting eternal life. The truth of God is not yours to define. And only His eternal truth is true.

"The ego's logic is as impeccable as that of the Holy Spirit."

"The Holy Spirit uses logic as easily, and as well, as does the ego, except that HIS conclusions are NOT insane. They take a direction EXACTLY opposite, pointing as clearly to Heaven as the ego points to darkness and to death."

"follow the simple logic, by which the Holy Spirit teaches you the simple conclusions that speak for truth, and ONLY truth."

You can't forgive the world, by focusing on it, and trying to regard it as forgiven. You can't love it by loving it directly. It's not there. This is something that I get hung up on quite often. I ask myself, how do I forgive the world?

Usually I'll take a look at the course and see it saying over and over again that awakening is recognition, there is no world, the world is unreal, it's not happening, etc. But in that I find it hard to see how love enters into it. It's just a "fact" that the world is not real, but this is rather a cold clinical truth, and doesn't integrate the love.

So then I ask myself why would I love the world, especially when the world seems so cruel? And the fact is I can't love a cruel world. If it is really there and it's really cruel then it is unlovable and cannot be overlooked. If I make it real, if I believe in it as not a dream, then there is no way I can be at peace about it, yet alone love it.

Then I'm reminded that if I strip away all sense of causation from the world, all beliefs that it's doing things to me, all notions of attack and suffering caused by it, or sinfulness on its part, then maybe this lays the groundwork for being able to see it as innocent, to a degree, or at least not accused. Is this what allows me to be loving toward it?

What occurred to me though is that forgiveness really isn't about targeting the world and forgiving it, or having a certain attitude about it. It's not even there to have a relationship with, really. In fact, Jesus says in the course "to forgive is to overlook", and that christ vision looks beyond the body/matter to the light. So really if I'm being forgiving, I more or less should practically ignore and deny the world. "The world you see must be denied" and all that.

But again this denial of the world, this ignoring of it, doesn't really clue me in as to how to be loving. So then what came to mind is, if the world were stripped of all its seeming attack and causation, what is left? Well, what is left is me having an attitude problem. It's me having hatred or anger or a projection of sin. And now we get down to the real situation.

Because in truth it's not really so much that you need to forgive the world. It's more to do with that you need to forgive YOURSELF. If you have sin in your mind, any belief in attack or guilt or fear etc, you're going to project it onto the world and use it as a scapegoat, in one way or another. Whether it be hating the weather or attacking the neighbors or judging the politicians or whatever. The world becomes a target of focus and attention and distraction through projection.

So let's be reminded again. "It can be but myself I crucify", and "I can be attacked by nothing but MY thoughts", and "I am doing this to myself" and "I but accuse my brother (and the world) of my OWN sins." So now we're getting down to it. Because if I have an attitude problem, a belief in sin, an inner guilt, which I am trying to escape through projection and blame, that not only has a whole lot to do with me being unloving toward the world, it also is what MAKES the world that false perception sees. Because "The world is false perception."

In that sense, the world really in truth is neutral and nothing, and "I have given everything I see all the meaning it has for me." Meaning that any sense of "the world is cruel, wrong, bad, evil, sinful" isn't something inherent to the world itself, it's something I've given it. The world is nothing more than what I have given it to be. Through my lack of love.

It still remains impossible to love the cruel world because it is my unlove that makes it cruel. You can only love the real world, and you will only see the real world when you love. Because a loving perception only makes a loving world, because "The world IS perception". "You maintain the world in your mind with your thoughts". "There is no world apart from what you wish." "The world you made" in hate can be stripped of the hateful attitude and is re-made by the Holy Spirit.

So at the end of it all, trying to love a cruel world is impossible, because the perception of cruelty is part of projected sin and anchors you into false perception. You cannot see it as neutral or forgiven or overlooked while having an unloving attitude, and the unloving attitude always starts within. Because you look first within to what you believe about YOURSELF and then you project that out and THEN perceive. "Perception is a RESULT not a cause" and "projection makes perception."

When you're all caught up in how to forgive the world, you really need to shift the focus to how can you forgive yourself, so that you don't accuse the world in the first place. When you are no longer accusing the world, you aren't believing that it is a bad thing or an evil thing or a real cruel thing. It becomes, I presume, impossible to see it at all, when love is ruling the mind, because "love looks upon love" and hate looks upon hate. And only in unlove can you see the world of death.

To forgive the world, forgive yourself. What you think of yourself will be projected and extend outward, projecting the world you see, causing you to either see the hellish world of bodies and flesh and death, or the real world of light and peace and happiness. You must come from love, to see love or to justify forgiveness. And you can't be forgiving towards the world if you can't be forgiving towards yourself first.

AND WHY THERE IS NO ORDER OF DIFFICULTY IN MIRACLES...

In this world, forms of objects and bodies and planets are all made to establish how one thing is DIFFERENT to another.

So when we look at the spectrum of types of sickness for example, we have DIFFERENCES in appearances. A headache, a cold, some back pain, a broken leg, a disease, and death, all SEEM different in their FORMS.

However, difference IS NOT reality or truth or sanity. Differences are fundamentally an ego thing.

So what do you think happens to your body when all of its "differences" are undone? Clearly it cannot even exist at all. If it is not being used to make differences real, then it is not being used to differentiate degrees of sickness.

It is DIFFERENCE between things that produces all forms of sickness and death. Or in other words, forms of SEPARATION. Total death requires total intense separation from Life, identifying the body as being so UNLIKE LIFE that it must be dead.

So on this spectrum, death is literally just an attempt to reinforce or EMPHASIZE how "unlike life" the body is. And that's a result of the MIND that is projecting and using the body, and ITS degree of belief in how unlike life it is. Death is ISOLATION from life, which confines you to and identifies you closely with being a body, because a body is a symbol of something STANDING APART from the whole.

When you believe you are NOT LIKE GOD, or you are not the way God created you which is in His likeness, you WILL produce some kind of "difference" in your mind and that WILL produce an APPEARANCE (illusion) of difference in the body. The body will start to look like it is not LIKE LIFE, and so will start to show up as falling apart and malfunctioning and dying.

The body ITSELF, in terms of its FORM, was made as an attempt to assert that what you are is DIFFERENT from all others. That's because "your body" is literally physically cut off from other bodies, does not look like them, has different qualities and seems not to be operated by any other minds, if you ARE this body then you are SEPARATE from others, and therefore you are UNLIKE WHOLENESS, and therefore you are not like LIFE, and therefore you are DEAD.

So the body itself is actually a picture of the crucifixion of God's Son, or the idea that the Son is DEAD because it has been separated out into illusions of distinct different parts which are unlike and disconnected from each other. This fragmentation of identity as FORMS OF DIFFERENCE is, however, an ILLUSION.

The mind does not HAVE to elect to SEE this way. It does not have to regard itself as confined to or IDENTIFIED BY the body or the way that this particular body is showing up versus those of others. The mind can elect to OVERLOOK the body, recognizing that it actually was made to SEPARATE, by its fundamental nature of appearing different and isolated, and it was designed as an instrument for ISOLATING YOU to one very small limited location.

The mind can elect to NOT BELIEVE that this isolated body form is actually representative of its identity. It can believe and perceive that this one body is not ITSELF, and does not limit it, and that the mind is not "identified as" the body. To do that however requires the undoing of mental beliefs in DIFFERENCES BEING REAL. And that means learning to OVERLOOK ALL DIFFERENCES and to not believe in them.

That means you have to learn to not be convinced that one APPEARANCE is actually TRULY different to another, that one sickness is more severe than another, or that even death itself is any more "true" than a paper-cut. When we believe in separation we believe in difference and therefore automatically start believing in the "hierarchy of illusions", which is TOTAL FICTION.

When you can learn to NOT pay attention to the ILLUSION OF DIFFERENCES, of forms, and LOOK PAST them, which DOES mean to FORGIVE them, you get into the kind of mind that recognizes that ALL forms are illusions and are all THE SAME, NOT DIFFERENT, and therefore any miracle that you would apply to one is THE SAME as would be applied to another.

This is what results in awareness that THERE IS NO ORDER OF DIFFICULTY IN MIRACLES. If death is not REALLY any different to a broken nose, then it should not in any way present any greater difficulty in healing than to stop the nose bleeding. Jesus in fact mentions in the Course that the idea of raising the dead should really be no harder than anything seemingly less severe. This does however require total faith and quite an advanced degree of NOT BELIEVING illusions of separation, or appearances.

ALL appearances of difference were made to DECEIVE and BLIND YOU. "Nothing so blinding as sight of form". The Holy Spirit CAN utilize the body as a holy temple through which it is only used for COMMUNICATION. Communication means extension, ie total SHARING, oneness, unity, IDENTICALITY, seeing that you and your brother are ALIKE in every way, overlooking all DIFFERENCES, and recognizing that the same Love that God put in YOU is also in your brother. This results in HEALTH and HEALING, because the belief in *separation* is the root cause of ALL sickness and death.

Without BELIEVING YOUR EYES, or rather, without believing that "differences are true", you can no longer believe that a certain form is any more true or difficult to heal than another. It also therefore means, that when you can demonstrate that THERE IS NO DIFFERENCE, and that the appearance of a difference - regardless of its extremeness - can be easily "ironed out" by a mind that does not BELIEVE in the difference (because it's an illusion), this can literally IRON OUT the difference IN FORM, producing a collapsing of the extremes of "different forms", the reversal of sickness, and even restoring LIFE to the DEAD.

The "erasing of death" should thus be natural to a miracle worker, and as easy as showing that there IS NO SEPARATION in any sickness. That sickness itself is merely an idea of fictional difference and a mind that does not believe in it can produce changes in APPEARANCE that represent NO DIFFERENCE, which causes sickness to literally disappear from the form because the mind is stronger than the body and stronger than all forms.

This also ultimately means, that once communication is whole and there is no belief in the LIE OF MATTER, and not being convinced by ANY illusory APPEARANCE of difference in form, this ENTIRE UNIVERSE must simply be cancelled out. If there cannot be any differences, and if all differences are illusions, and the entire fabric of MATTER is based on belief in one thing being separate or different from another, there literally CANNOT BE ANY MATTER, because there ARE no differences between things, and thus does this universe COMPLETELY DISAPPEAR once it is RECOGNIZED as an illusion. "Illusions recognized must disappear".

This is why there is no world and why God could not have created something that exhibits conflict and separation and death.

Everyone has free will. If someone uses their free will to choose to be mistaken, that's up to them. If they use their free will to try to be a sinful evil-like person, that's up to them. If they use their free will to be angry and violent and abusive, that's up to them. If they use their free will to wage war and murder, that's up to them.

It's actually not a 'right' of ours to judge that the choices people have made are sinful. The choices they have made might be very mistaken, very ineffective, very backward or confused, but it's still their free will to make that choice. We don't actually have a right to hold their mistakes against them or to decide that they are sinful because of what they've chosen.

This means that we have to allow people the freedom to be very wrong, the freedom to attack, the freedom to hurt and damage, etc. That is their free will right. This is not to say that they are sane in those choices, or that it's 'morally right' or justified or loving behaviour etc. But it is still their freedom. If they want to suffer, if they want to produce suffering, that's their freedom.

We therefore have to find a way not to judge such choices as sins. We have to be more like, okay, if that's what you want, then you're totally allowed. Whether or not there are actions or counter-measures or defences or protections or whatever after that point, is another matter. Whether there are consequences of legal actions or imprisonment or whatever, that's another matter. But the person does have the free-will right to do what they want.

What this means is that regardless of how someone is different, regardless of the form it takes, what choices they make, what they seem to want, we have to have an attitude that these differences don't define them as guilty sinners. We can't be judging them for it.

If we start going into modes of like... you did this thing, it's a bad thing, therefore you are sinful, therefore I'm justified in blaming you and shaming you and punishing you .... now we're on shaky ground.

What it means is that we actually want people to have poor choices so that we have an opportunity to see them sin. If they sin, then we can find them guilty. Then we can project our own guilt onto them while making out that they're the guilty one, and it'll all seem nice and tidy and covert. We ourselves as "with sin", and we are trying to cast stones at people we want to be sinful.

As Jesus says in the bible "He who is without sin should cast the first stone." In other words if we're busy judging people and hurling stones at them to punish them for 'sin', we should be a bit more honest and look at the ways we ourselves are being sinful before finding other people to be sinful. We don't really have a leg to stand on. And only those who are forgiving and sinless would be in a position to judge, and would refrain from doing so.

In effect, if we are judging people for making poor choices, seeming to suggest that we think that shouldn't be acting that way, we actually DO want them to act that way, because we get a great opportunity to scapegoat. And that means we can shove some of our guilt onto them and justify it on the basis that they are the one who deserves it, and our anger is justified. Thank God they chose to sin so that we could have a chance to be innocent.

To be more honest we have to stop judging people as being sinners for what they've chosen. But this also does mean that even in the face of people seeming to do what we might classify as horrible things, abusive things, evil things, we have to STILL find them not guilty. We have to still not judge them as evil or wrong or bad people. They are just mistaken.

Criminals, murderers, rapists, child abusers, terrorists, war-mongers, thieves, bullies, you name it... yes they are making quite poor choices but they are not sinful for it. Nor are we supposed to be pointing a finger of blame and saying they are the guilty ones. Or holding it against them, or shaming them, or wanting to counter-attack them, or punish them for it.

If we're doing that, trying to use the things in the world that seem less than holy as justification for revenge and hate and accusation, then we're in our ego. Because the ego loves to judge harshly and find guilty and make wrong. That means we are being "judgey". As "judges" we act like "judge and jury", some kind of God or authority that has the 'right' to determine who is innocent and who is guilty, and to sentence the sinners to death.

We're judgemental and unforgiving. Instead of being forgiving toward them for their mistakes, we step out of forgiveness and go into judgement. We reason that we're not being forgiving BECAUSE the person is judged to be wrong. The judgement tries to justify NOT forgiving, by pointing out how the person is obviously sinful and MUST be judged. So then we're justifying unforgiving attitudes on the basis that people are doing wrong all over the place, which is itself the perceived result of not forgiving them in the first place.

Bottom line is, we are not supposed to be judging anyone or anything. Judging is just another form of attack and projection. At times it can seem to not be angry, maybe just a subtle annoyance, but it's still a way to project guilt. All the things we judge against, we have to find a way to stop doing that. All the ways we say people are wrong, and hold their acts and choices against them, we're being unforgiving.

So ultimately it means that in order to be forgiving, we have to forgive everyone and everything. There mustn't be anything that we single out for punishment, no-one that we call names, no one that we hate or are offended by, no-one that we see as deliberately evil, and no-one that justifies our anger or revenge.

People in their differences need to be allowed to be different. It doesn't mean differences are true or real, but if people are choosing to be different that's up to them. If in any way we categorise their choices as wrong, we're being judgemental. No matter how weird their choices, how strange, how unnatural, how fake, how immature, how selfish, whatever.... we have to still let them have the freedom to make those choices and not accuse them of being stupid, sinful, evil, bad, wrong, guilty, or any other negativity because of it.

We don't have to agree with the differences, we don't have to choose the same things, we don't have to condone it or support it, we don't have to go along with it or let ourselves or others be in the line of fire. We don't have to go into inaction or being carpeting or a martyr or letting people walk all over us etc, but at the same time we must not be having such unforgiving attitudes towards them.

It requires infinite patience. And it requires a willingness not to be at war. In judgement we are unforgiving and cold and heartless and unloving. Only in forgiveness - an earthly form of love - can we be kind and supportive and truly helpful.

"Forgiveness, on the other hand, is still, and quietly does nothing. It offends no aspect of reality, nor seeks to twist it to appearance that it likes. It merely looks and waits and judges not. He who would not forgive must judge, for he must justify his failure to forgive. But he who would forgive himself must learn to welcome truth exactly as it is." UrW220W14

When you contrast what is true in God's reality, versus what seems to be true or possible in this world, you will find a great discrepancy. A HUGE contradiction.

In God's truth, nothing real can be threatened. God is permanence. He is absolute factual reality. He is changeless and can never be destroyed. He is purely creative and constructive and totally devoid of suffering. And he can never die. Anything he creates MUST share all of these attributes, because they are extensions of his own nature and kind.

Then look to the physical world you are familiar with. Look at the fact that there is death happening. There are leaves falling from the trees and rotting. Someone's dog just got run over by a car. People are being shot. There are graveyards filled with decaying bodies. You can go there and look at the graves for yourself. You can go visit a morgue perhaps and see death in the flesh.

However, if God's reality is TRUE, and always true, as it must be to BE true, how is it POSSIBLE that there is death or attack of any kind? Can it BE true, that there is attack and death and murder in any form at all, if God's reality is that REAL THINGS are unattackable? How is it possible that you can look at a dead body? How is it possible that you can see leaves falling from trees? How is it possible that you can attack someone's body or be attacked by another?

It cannot both be true, that attack is impossible, and that attack is possible. There is no sense or sanity in that. ONLY ONE of them can be true. When it is blatantly obvious that everything in heaven is utterly immortal, invulnerable, eternal, permanent, and completely incapable of being changed by anyone against God's will. .... what then are the implications of that for the things which appear to COMPLETELY CONTRADICT that truth?

If you hold in your mind the FACT that in reality nothing real can ever be threatened or harmed or made to suffer or die, and then you quickly look at this world and see all of that happening ALL AROUND YOU, HOW "on earth" can you justify that IT IS POSSIBLE AT ALL? How can there be ANY TRUTH to this world at all?

Now we're not merely talking here about states of perception. You can be in false perception and believe very strongly that DEATH IS POSSIBLE. Even though this is obviously in TOTAL VIOLATION of God's reality. Death is UTTERLY impossible to God and his Kingdom.

"Nothing can prevail against our united wills, because nothing can prevail against God's."

"NOTHING can prevail against a Son of God who commends his Spirit into the hands of His Father."

"Be confident that your creations are as safe as you are. 12 The Kingdom is perfectly united and perfectly protected, and the ego will not prevail against it."

You can perceive for example that leaves are falling from trees right now. That IS DEATH. The leaves are going through a process of change. They are affected by the weather. They are under attack by the cold. They are PROVING that death is possible.

Then, you can move into what we call true perception. Supposedly this true perception is going to lift away the BELIEF or MEANING that leaves falling from trees "is real death". It's going to lift away the "proof" that falling leaves succeed in violating God's reality. But even if this is so, even if you interpret them to "not mean death", to see THROUGH their illusion of death, to not BUY INTO their death, you should really NOT SEE THEM AT ALL.

Leaves falling from trees IS STILL a process of dying, no matter how you interpret it or what meaning you give to it. A body laying in the ground ROTTING, is still actually "proof of sin". Why isn't the body upright and moving around, symbolizing life? Why does it not have vitality and strength and health? Why does it SYMBOLIZE attack and suffering and decay? No matter HOW you look at it, the body is still in a FORM which represents the idea "attack is possible." EVEN IF you see it from a healed perspective.

"Awareness of dreaming is the real function of God's teachers. They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see."

True perception merely shows you a reinterpretation of the PROOF OF DEATH, in which the proof is disregarded. You RECOGNIZE that it is NOT REAL. That there CANNOT BE death because of God's truth that death is impossible. You OVERLOOK the death and do not buy into it. You do not BELIEVE in it or give it the meaning of fact, truth, or reality. You WITHDRAW reality from it and take back its seeming power to do anything. And this renders it nothing more than an ILLUSION OF A LIE OF A WORLD. It is the recognition that TRULY, IT IS IMPOSSIBLE.

What is impossible, in truth, simply CANNOT EXIST. It CANNOT HAPPEN. It CANNOT BE THERE TO SEE. If you see it, if you perceive it, in ANY way, you are seeing somethign which violates God's reality. This is why "you cannot behold the world and know God."

"The world can add nothing to the power and the glory of God and His holy Sons, but it can blind the Sons to the Father if they behold it."

If you behold the world, if it seems to be THERE AT ALL, you are blinded to God. Because in God, the things of this world are NOT POSSIBLE. There are no falling leaves in God. There are no burial sites. There are no mass graves from war. There is no decay or loss or famine or disease. There is no attack or murder or guns or violence. These are NOT POSSIBLE.

So you have to really deeply ask yourself. When it boils down to it, IF IT IS TRUE that in God's truth all forms of attack and death ARE UTTERLY IMPOSSIBLE, that they cannot even show up in ANY WAY, with any interpretation ..... CAN IT BE POSSIBLE that the things you're seeing as "a world", as earth, is even POSSIBLE AT ALL? Can it exist? Can it BE there to be seen? Can it even SEEM to exist? Should it even be HAPPENING?

The honest and sane answer to this is NO. The world CANNOT EXIST if God's reality is true. IMPOSSIBLE THINGS cannot be existing, or happening, or showing up, or being perceived in any manner, if God's reality is true. There cannot be graves or guns or gangs or guilt or regurgitation or garages or gargoyles. There cannot be forms. There cannot be objects. There cannot even be planets. There cannot even be EVENTS of any kind. Because there is no time in God.

"What seems to be the opposite of life is merely sleeping. When the mind elects to be what it is not, and to assume an alien power which it does not have, a foreign state it cannot enter, or a false condition not within its Source, it merely seems to go to sleep a while. ****It dreams of time; an interval in which what seems to happen never has occurred, the changes wrought are substance-less, and all events are nowhere. ****When the mind awakes, it but continues as it always was."

1) What seems to happen has NOT OCCURRED. ("Forgiveness recognizes that what you think your brother did has NOT OCCURRED."

2) The changes wrought are substanceless. ANY KIND OF CHANGE is an illusion. "They can be easily be changed BECAUSE they are illusions." All illusions are changeable, reality is not. Anything which changes IS NOT REAL. They have no real substance or meaning.

3) All events are nowhere. There is no history. There is no time. There is no past and no future. There are no elections, no wars, no celebrations, no tv shows being watched, no food being eaten, no forests burning, no snow melting, no fish swimming in oceans, no people arguing other meaningless piffle, no clouds parting, no sunsets, no puppies and kittens, no icea cream falling on the ground, nothing. NO EVENTS ANYWHERE.

This is because there is no world. That there is no world is the ONLY SANE CONCLUSION you can come to, when you examine that this world is utterly IMPOSSIBLE. Nothing in it can POSSIBLY be happening if God's reality is true. And if you are seeing it happen, if you are believing your eyes, YOU ARE INSANE.

So long as there are graveyards, there is the illusion of something impossible seeming to be possible. Something not true seeming to be true. There CANNOT BE graveyards. Nothing in God can ever die, so what are graveyards for but to try to PROVE that something IMPOSSIBLE is happening? Death is a lie. "There is no death, the son of God is free."

"Without the idea of death there is no world."

What do you WANT to be true? That dying is possible, or that it is not? Your choice. And I am under no laws but God's.

"***Perhaps you think you did not make the world, but came unwillingly to what was made already*** (earth is not objective reality), hardly waiting for your thoughts to give it meaning. Yet in truth you found exactly what you looked for when you came. There is no world apart from what you wish (you wished it into being with wishful thinking), and herein lies your ultimate release. Change but your mind on what you want to see, and all the world must change accordingly.

Ideas leave not their source. This central theme is often stated in the text, and must be borne in mind if you would understand the lesson for today. It is not pride which tells you that you made the world you see, and that it changes as you change your mind. But ***it is pride that argues you have come into a world quite separate from yourself*** (the idea that earth exists objectively and independently from your mode of perception), impervious to what you think, and quite apart from what you chance to think it is.

***There is no world!*** (earth does not exist because IT IS IMPOSSIBLE!) This is the central thought the course attempts to teach. Not everyone is ready to accept it, and each one must go as far as he can let himself be led along the road to truth. He will return and go still farther, or perhaps step back a while and then return again.

But healing is the gift of those who are prepared to learn ***there is no world***, and can accept the lesson now. Their readiness will bring the lesson to them in some form which they can understand and recognize. Some see it suddenly on point of death, and rise to teach it. Others find it in ***experience that is not of this world, which shows them that the world does not exist because what they behold must be the truth, and yet it clearly contradicts the world.*** And some will find it in this course, and in the exercises that we do today."

********************

in experience that is not of this world, which shows them that the world does not exist because what they behold must be the truth, and yet it clearly contradicts the world.

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Mind in its natural state, experiences a sense of safety. This safety is based on the fact that the mind doesn't see itself as at the effect of anything external. It does not believe in being caused against its will. It does not have backwards/false perception. It also does not position itself as a victim or at the effect of the world.

This produces a kind of internally supported strength, in which the mind is not undermining itself and it recognizes it has nothing to fear. It feels "self contained", whole, and undivided. This internal unity is experienced as protection and as immortality. The mind doesn't see itself as vulnerable to anything because it recognizes it cannot be attacked or threatened.

Reality cannot be attacked because reality is permanent truth. It is inherently immortal and exists forever. Anything real, which includes you and your mind, has eternal life. Permanence is your natural condition. And the mind in its sane state is in touch with this permanence, and so recognizes it can never be altered by anything, rendering it invulnerable.

If the mind decides to move into ego, it is moving into positioning itself as a victim. It begins to see itself as at the effect of external forces, and made to suffer against its will. Perception reverses because cause is seen as coming from the world towards the self rather than the other way around. And this brings with it all manner of threat and danger, based on the idea that causes outside of you can do something to you against your will.

This then results in a change in the internal experience of the sense of safety and invulnerability. It's as though the mind "breaks open" its shell of protection, and develops a "wound". The wound seems open and bleeding, psychologically. This wounded part of the mind feels exposed, raw, accessible, attackable and threatened.

When this happens you feel like you are vulnerable. It's as though you open up a doorway and take off your protective armor, and now it seems possible that the things of the world can come into you, past your boundaries, and directly attack the core of your being. This is because your sense of identity has shifted from immortal spirit to the mortal body.

Your sense of self sees itself as self conscious and descended onto the battlefield, identified with a body, viewing itself as frail and weak and limited and incapable, and it now seems as if others have power over you. This produces a feeling like your insides are opening up, have become brittle and thin. And you'll feel like people have direct access to who and what you are as an attackable thing.

This feeling of being vulnerable to attack, living in fear, feels like being very exposed and unsafe. It's as though you, who are supposed to be walking around inside a perfect suit of protection, have lost your armor and are now a weak helpless thing that anyone can attack at will. This makes you afraid and threatened and there is a constant feeling of dread and stress. And the ego is in this state all the time.

You may also find that you then conflict with someone or they try to attack you. Because of your identification with that which can be attacked, as a victim, your mind actually believes in horizontal cause and effect. Out of the exposed vulnerable wound in the mind, you form a kind of psychological artificial "bridge" to the other person. Or maybe better described as a "bond" or "cords of fear." It's as if by believing that the other person is the cause of you, you are "tied to" their will power, causally and psychologically.

By believing that someone else has power to attack and affect you, your mind sees itself as being controlled by, caused by, influenced by, some external power. And that produces a sense that you are being tossed around on the waves. You'll try to forget about the encounter but you won't be able to drop it, because you haven't forgiven it. And fear thoughts about it will keep being generated by your mind in response to the perceptual belief that you are being attacked by them.

These fear cords will feel like areas of exposure within yourself, as though you have opened up a direct line to the person and they can cross that bridge and attack your insides directly. By hanging onto the belief in their ability to cause you, you maintain this bridge across which flows attack and keeps you in a constant state of fear.

These bridges of fear are dismantled through a correction process of forgiveness, in which you recognize and affirm that you are NOT at the effect of that person. They are not causing you, cannot attack you, have no power over you, and are not guilty of anything. This actually psychologically dismantles these horizontal cause-effect fear cords and you can feel them disappearing or "closing off".

The removal of this psychological "funnel of attack" seems to "close off" your mind to this idea of external causes. It's like sealing up a wound or fixing a mental leak. And as the sense of exposure and threat is closed up, the closing up feels like the formation of a barrier of protection. And then you feel safer because you are no longer "bleeding mind", and no longer believe that something external has direct access to your innermost self.

Through forgiveness then, the undoing of false beliefs in being caused by things outside of you, you gradually "close up" the exposed wounds, and the mind stops "bulging out" and returns to a "deflated" state, where you feel much safer and more protected. Fear diminishes and you feel like external things can no longer come into you. They can't access you because you are not on the battlefield, you are not an illusion or a body or an attackable thing.

Eventually with practice this should result in a "sealing up" of those psychological woulds, breaking down of those bridges of horizontal causation, and a growing sense of being surrounded by naturally protective walls of truth. Invulnerability increases and you feel more like you are "out of reach" of illusory attacks. You no longer believe the world CAN do anything to you, not even death or sickness.

You sort of, reabsorb into heaven, into God's womb, into a deeply immersive sense of safety, protection, harmlessness, integration, wholeness, peace and fearlessness. Because in spirit identification, in truth, you are actually unattackable and immortal. You resume your sense of being invulnerable because you see yourself as innocent and harmless. And the more you can feel this sense of innocence and safety, the less you feel like the world can even get anywhere near to what you are. And where there is perfect safety there is perfect peace.

"As long as belief in God and His Kingdom is assailed by ANY doubts in your minds, His perfect Accomplishment is NOT apparent to you. This is why you MUST be vigilant ON GOD'S BEHALF."

"It is only your awareness that NEEDS protection, because your BEING cannot be assailed. But a real sense of being CANNOT be yours while you are doubtful of what you ARE. THIS IS WHY VIGILANCE IS ESSENTIAL. Doubts ABOUT being MUST not enter your mind, or you CANNOT know what you are with certainty."

"The Kingdom is perfectly united and perfectly protected, and the ego will not prevail against it. Amen"

"Now are the lilies of his innocence untouched by guilt, and perfectly protected from the cold chill of fear and withering blight of sin alike."

"You always choose between your weakness and the strength of Christ in you."

"The strength of the Soul leaves no room for intrusions."

"The body's health is fully guaranteed because it is not limited by time, by weather or fatigue, by food and drink, or any laws you made it serve before. You need do nothing now to make it well, for sickness has become impossible. ... Yet this protection needs to be preserved by careful watching. If you let your mind harbor attack thoughts, yield to judgement or make plans against uncertainties to come, you have again misplaced yourself, and made a bodily identity which will attack the body, for the mind is sick. Give instant remedy, should this occur, by not allowing your defensiveness to hurt you longer. Do not be confused about what must be healed, but tell yourself: "I have forgotten what I really am, For I mistook my body for myself. Sickness is a defence against the truth, But I am not a body. And my mind Cannot attack. So I can not be sick."