I've been getting hints for a while, that there is a disconnect between inner and outer states, or between how I experience the world and what the world does. That it's possible to remain in a state of happiness or love, in spite of what's happening externally. That my inner condition doesn't depend on the outer condition.

The question came up, what if I could just remain happy regardless of what happens? What if how I feel isn't actually tied to the world or events or people? If I were to be happy while something was happening, I probably wouldn't care so much about it. It isn't an issue of what happens, but of how I experience it internally.

So there's the external happenings, and then there's the internal experience of it. What that also tells me is that who and what I am, isn't part of the physical level. It isn't the body or an emotion or an event or a reaction. It's actually possible to step away from the external stuff and sit above it, out of reach of suffering.

In truth then there aren't actually any causes of suffering in the world. There is nothing outside of me that can bring oppression. It really is only my mind that can affect my experience. And if I so choose, I can in fact elect to be in a state of happiness and safety which the world can do NOTHING about. Just as the course says, the world cannot give you peace, OR take it away.

It's kind of like saying, when you're in a good mood, nothing can bother you. You just float above it and are much less affected. When you are happier and stronger in light and life and love, you laugh in the face of death.

The simple secret of salvation then is that you cannot suffer unless you make yourself suffer. You can't suffer unless you step down from your throne of love, in which you share God's strength and power, and see yourself as a victim in some way. As soon as you choose to go into a fear state, the whole world starts to seem like it is out to get you, unsettling you, topping you off balance, making you lose your center.

So I started thinking about.. well, if I could just remain in a state of inner happiness, love, peace etc, it would not matter what happens outside me. It wouldn't even matter if everything was falling apart and going wrong. I would just remain happy and laugh about it. Whether I am happy or not should not depend at all on the world or other people. It depends entirely on my state of mind. And "the world was made that problems could not be escaped. Seek not escape from problems here", so it's really how I use and see the world that offers me escape from it.

As Jesus says, if we identify with love, we will feel safe, and will enter into the protection of God. If we tune to love, our mind will become whole and happy and healthy and our body will follow suit. Love is the single main ingredient of all miracle working, as expressions of love, which is also the power of God. If you are close to love then what you are literally moves away from the bodily level into the mind/spirit, above the battleground and out of reach of threat. Because you are not of this world.

I think we've been so used to living in fear, being out of touch with safety, that we just assume the whole world is unsafe. Everything is seen as a threat or attack, then we become defensive and try to make ourselves safe. But it doesn't work. And then we're insecure and feeling vulnerable and attackable, weak and victimized, offended and upset. Then we get really lost in this idea that I'm afraid or upset because of the world.

The only reason I am ever afraid or upset is because I've gone into fear in my mind, having rejected love in my mind, and this is an attack upon myself by myself. And now I look out through fearful sight and this taints everything I see. It now seems like because I am unsafe, everything in the world is reminding me of that unsafely. Everything becomes a threat because my mind is in a state of threat. Everyone becomes an enemy because I have become enemy to myself.

The key is that it's not them that's the problem. They're not the cause of my fear or upset. They're not doing anything to me. They're not putting the fear in me, threatening me, attacking me, or victimizing me. I only think they are because I'm confused and am not realizing that I'm doing all that to myself. Either I identify with love and feel totally safe and SEE safety everywhere, or I identify with fear/ego and see reasons to be afraid everywhere I look.

As Jesus says, "you can escape the world you see by giving up attack thoughts", ie "your attack thoughts are attacking your invulnerability." "You can be hurt by nothing but your thoughts." "It can be but myself I crucify" etc. We do stuff to ourselves and then it flavors everything we see. The problem isn't out there, it's in our minds. It's in our minds before we even project and make perceptions. It's in our identification. Either we are identifying with the body and with the idea of a fearful fake self, or we're identifying with spirit and with strength and safety and invulnerability.

As a man thinketh. Here Jesus tells you that if you want the world to not appear to be frightening, you need to change YOUR MIND, so that you PROJECT safety from a loving mind, and then perceive it as a result. This isn't a statement about not changing the world, only that you can only make the world appear to be safe as a side-effect of choosing safety in your mind FIRST, and then projecting it. This will change how you interpret the world that's perceived, once projected from an inner state. The inner state comes first. Choose love and you are safe. And you are safe because you are body and cannot be attacked.

"Projection makes perception; the world you see is what you GAVE it, nothing more than that. But, though it is no MORE than that, it is NOT less. Therefore, to YOU, it IS important. It is the witness to your state of mind, the OUTSIDE picture of an INWARD condition. As a man thinketh, so does he perceive. Therefore, seek not to change the WORLD, but will to change your mind ABOUT the world. Perception is a RESULT, and NOT a cause."

"Destructiveness becomes benign, and sin is turned to blessing under His gentle gaze."

"When you have looked on what seemed terrifying, and SEEN it change to sights of loveliness and peace; when you have looked on scenes of violence and death, and WATCHED them change to quiet views of gardens under open skies, with clear life-giving water running happily beside them in dancing brooks that never waste away; who need PERSUADE you to accept the gift of vision? And AFTER vision, who is there who COULD refuse what MUST come after? Think but an instant just on this. YOU can behold the holiness God gave His Son. And NEVER need you think that there IS something else for you to see."

"There is a light which this world cannot give. Yet YOU can give it, as it was given YOU. And AS you give it, it shines forth to call you FROM the world, and follow it. For this light will attract you as nothing in this world can do. And you will lay aside the world and find another. This other world is bright with love WHICH YOU HAVE GIVEN IT. And here will everything remind you of your Father and his holy Son. Light is unlimited, and spreads across this world in quiet joy. All those you brought WITH you will shine on you, and you will shine on them in gratitude, because they brought you here. Your light will join with theirs, in power so compelling, that it will draw the others out of darkness as you look on them."

"What is the single requisite for this shift in perception? It is simply this; the recognition that sickness is of the mind, and has nothing to do with the body. What does this recognition "cost"? It costs the world we see, for the world will never again appear to rule the mind. For with this recognition is responsibility placed where it belongs; not with the world, but on him who looks on the world and sees it as it is not. He looks on what he chooses to see. No more and no less. The world does nothing to him. He only thought it did. Nor does he do anything to the world, because he was mistaken about what it was. Herein is the release from guilt and sickness both, for they are one. Yet to accept this release, the insignificance of the body must be an acceptable idea."

"Peace is an attribute in YOU. You cannot find it outside. All mental illness is some form of EXTERNAL searching. Mental health is INNER peace. It enables you to remain unshaken by lack of love from without, and capable, through your own miracles of correcting the external conditions, which proceed from lack of love in others."

I used to strongly believe that when a body dies, that is "death". And this is a bad thing. It's something to avoid at all costs. Because the body has to be kept in its "alive" state for as long as possible. And that's based on the belief that a valuable real person IS a body and the body's end IS the end of them, and a great loss to be avoided.

But for all the fighting against death and wishing it wouldn't happen, it happened. And I was so done with fighting against it that I pretty much surrendered and let it happen. This was a good thing actually. Actually as I look back and see all the efforts I made to fight against it, I see now that the whole situation was designed to exhaust my attempt to use "fear of death" as a way to reinforce sickness and separation.

What this giving-up did was it uprooted my belief that death is bad, especially given that when the person died they were liberated from a lot of limitations and suffering. For them it was actually quite a helpful thing.

In fact it was so good for them to be out of the body and back in a state of freedom and happiness, that it made the whole idea of keeping the body going seem nonsense. And with that, the whole idea of defending the body against death seemed nonsense.

Before I knew it, my whole attitude about death being the opposite of life was being broken down. Especially when my wife came visiting from the other side several times, in ways that were unavoidable proof that she still existed.

This in turn demonstrated strongly that physical death is not really death, because even if the person's body was dead the person was not. Eternal life carries on. So the death of the body is meaningless. As Jesus says:

"The death of an illusion means nothing."

So there I was faced with the pretty strong fact of the illusion of physical death, which was in fact a total lie, contrasted strongly against the ongoing presence and life of my partner. And this couldn't help but uproot and bring into serious question the idea that physical death and physical life mean anything different at all.

In fact, the way I see it now, I'm recognizing more and more that the whole world is an illusion. None of it has any meaning. It is not right or wrong, good or bad. It is not life, and it is not death. As Jesus states:

"There is no life outside of heaven" ... " Outside of Heaven, only the conflict of illusions stands; senseless, impossible, and beyond ALL reason, and yet perceived as an eternal BARRIER to Heaven. Illusions ARE but forms. Their content is NEVER true."

"To see a SINLESS body is impossible. For holiness is POSITIVE, and the body is merely neutral. It is NOT sinful, but neither is it sinless. As nothing, which it IS, the body cannot meaningfully be invested with attributes of Christ OR of the ego. EITHER must be an error, for both would place the attributes where they cannot BE. And BOTH must be undone, for purposes of truth."

The body, the world, it is neutral. It is not alive, and it is not dead. It does not have any inherent meaning at all. We've given it all the meaning it has. We've placed labels on it to pick out parts and separate things off and say ... this thing is good, this thing is bad, keep more of this, avoid more of that.

Death is relegated to being seen as the label we give to things that symbolise death, like dead bodies, dead leaves, decay and rot etc. Life is a label reserved for the things that move around, that seem to grow and be born and new. But THAT is precisely what the illusion of the world is, and why the world is an illusion.

The world is an illusion that certain states of matter are different to other states, that certain bodies are more alive than others, that certain forms are more dead than others, that there is hierarchy in the illusions and separate categories for things. That is all illusion. It is all one thing. One big illusion.

It's like a giant smokescreen which sometimes takes on the form of what looks like life, and sometimes it takes on the form of what looks like death, but it is never really either of those things. It is nothing. As Jesus states:

"There IS no life outside of Heaven. Where God created life, there life must be. In ANY state apart from Heaven, life is illusion. At best, it SEEMS like life; at worst, like death. Yet both are judgments on what is NOT life, equal in their inaccuracy and lack of meaning."

Living moving bodies are not life. Stationary decaying bodies are not death. We made up these labels for aspects of one thing that seems like two things. The illusion that it is two things is the problem here. We believe that the form that things takes tells us what it means. That is the bullshit lie. Nothing here means anything. "Nothing I see means anything."

"The body neither lives nor dies, because it cannot contain you who ARE life."

Our task then is to learn to stop separating off some parts of the world and giving it special labels, which are in opposition to the labels we give to other parts. Pitting these labelled parts against each other and making them more SEPARATE, is the problem. All this does is keep the ego and the separation from God going.

War and peace in the world, at the world level, are not different. They are two sides of the same coin. One is not better than the other. They are both meaningless. Activity or lack of activity is the same thing.

This means that it actually does not matter if bodies are living or dying because they are not really living or dying. A body in one form is no different than in another. Being deceived or horrified by the appearance of a body in a disabled or broken or damaged form is entirely a temptation of the ego to regard some parts of this world as worse than others. Death is not worse than life, and life is not better than death. They are equally nothing here. One dream of illusions pretending to show up as many separate things.

Our entire shift is a transition away from believing that the world - or our mind - is split up into many compartments in which some compartments are different and better or worse than others .... to a state of wholeness in which there is only one truth that applies to all of them. It is a shift away from a separate victim and victimiser, to a total ownership of all power and causation. A shift away from being a mere character in a dream, to being the one who dreams the entire dream environment and all things that happen to all parts of it at once.

The great illusion and deception of the world is that the form of life is preferable to the form of death. Or that one is better, or one is more alive, or one is more dead, or one is more to be avoided. If you play that game you will be lost and you will fear death and think that you live, while not really living. Living in a belief that death is a specific separate thing is a belief in not living at all. To really live you must claim eternal life, in which there are no such shiftings and changes and transitions between appearances.

All beliefs in how different parts of the world are different, how they are not alike, how they are conflicted and at war, how some are better than others, how some are more holy or more evil, more wanted or more unwanted, all of these inequalities have to be completely ironed out. The whole world has to be regarded as equally one thing, with no separate truths or multiple levels or categories or labels. All of it is nothing. And none of it is of God.

"The body's eyes will continue to see differences, but the mind which has let itself be healed will no longer acknowledge them. There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the mind will put them all in one category - they are unreal."

"This is the gift of its Teacher; the understanding that only two categories are meaningful in sorting out the messages the mind receives from what appears to be the outside world. And of these two but one is real. Just as reality is wholly real, apart from size and shape and time and place, for differences cannot exist within it, so too are illusions without distinctions."

"Awareness of dreaming is the real function of God's teachers. They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see. They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful. Unity alone is not a thing of dreams. And it is this God's teachers acknowledge as behind the dream, beyond all seeing and yet surely theirs."

I've been through a lot of crap in which I've had to deal with medical issues for my wife. She's been close to death's door a couple of times. I had to literally decide whether to continue her life or not, and she's been on life-support twice.

But what I personally went through was a confrontation with the idea of death and its inevitability, and an intense ego challenge as to whether to believe it or not. I had to decide whether to side against death and seek for life. To decide whether there was a real alternative and possibility. It wasn't about her, it was about whether I believed that death is the only option or not.

This awakened in me a reversal, a 180-degree turn, pointing away from the direction of death towards eternal life. It awakened a much greater awareness of the Holy Spirit, who has the goal of eternal life. And it made me ever more cognizant of our immortal nature as given by God.

At first it seemed my challenge was to just deal with life-threatening sickness and to go through the stress of it all. Trying to make it go away and stop it like most people would. But what later evolved was a questioning of sickness itself. Having to decide whether to believe in sickness and death or not. Everyone was buying into death and giving me messages of hopelessness and I had to decide whether to believe it.

If I were to continue believing death was inevitable and unavoidable I would have no remaining faith in life. But if I were to question whether death is the only option, it would open me up to entertaining the idea that I should refuse death and turn away from it. I would have to deny and refuse to accept the naysayers and the doubters and those who expertly believed in death's inevitability.

It wasn't really that my wife was going through life-support scenarios and having to play out all the possible "what could be the worst thing to happen" in my mind. It was more that this was actually a spiritual lesson in which I had to make a firm commitment. Was I going to seek for her resurrection or not? Did I want eternal life or not? Did I support miracles or not? Was I really going to get real and LIVE the teaching and be a miracle worker or was I just going to lay down and let death have its day?

When the Holy Spirit told me in the midsts of this drama, "resurrect her", it was immediately clear what the purpose of all this was. When I sought Jesus's counsel and he told me in no uncertain terms that I must not terminate her life, I knew I was being steered towards miracles. And I had to somehow find the strength and determination to find another way.

Instead of therefore simply "going through" another nightmarish experience, or regarding it as pointless, or seeing it as something to be avoided at all costs, what was really playing out was a spiritual lesson in which I had to decide whether to side with life or death. And by that I don't just mean normal life in a temporary body but eternal immortal life. Was I going to believe in a miraculous resurrection that flies in the fact of everything everyone is telling me, or was I going to just fall into a hole and let death happen.

Well. As it turned out I did decide to side with life, and this has since been catapulting me into far greater vigilance and clarity. I see now that instead of just going through a hellish experience that I would try to avoid, it instead became a huge turning point. I had to bring into question whether death could happen, what life would be like, and even whether she was even really sick at all. Was I going to allow her to remain sick or was I going to challenge even her on her own sickness? Was I going to insist that she not be sick?

This is where resurrection entered my mind as a real alternative and as a possibility. And this is where I made a giant leap forward. I now recognize that I must in fact NOT BELIEVE IN SICKNESS AT ALL. I have had to come to realize that even my wife's sicknesses are fake. I've had to realize that she in her mind is deceiving herself and "playing a game of death". I've had to come to recognize HER immortal self which cannot BE sick, and I've had to start siding with her immortality OVER her mortality.

This has in fact given me tremendous clarity now because, the more I dwell on immortality the more clear it becomes that anything ELSE is not true. How can a person be sick if they are immortal? How can appearances of suffering exist if they are IMPOSSIBLE in God? How can a person's signs of death be true if God created that person to live forever? I am now holding this up in my mind and comparing and reminding myself and her, that she cannot BE sick, the sickness is a lie, and SHE IS NOT SICK. I was not able to so fully commit to this or be convinced by it before this confrontation with death.

How else am I to truly be in support of life, as God defines it, than to question all sickness and death? I've even had to question it in those closest to me. I've had to decide to side with the real life in the soul within each person, on their behalf, and for them, even if they don't believe in it, and even if they are actively trying to work against it. I can be of NO HELP at all unless I can stand up for God's truth, and I can have NO HOPE at all unless there is a REAL possibility of an alternative to death. There is an increasing POWER in me now which is pushing death and sickness aside.

My whole focus is now shifting to resurrection, to life, to support, to healing, to the assertion of life, the cancelling of sickness and death, the withdrawal of power and attention from sickness, the clarifying that people are not even bodies, the utter refusal to accept that someone can even BE sick, and the clear recognition that all sickness is a lie.

Even if this entails recognizing that a loved one is lying, and even if it entails not believing my own eyes, and even if it means having to not be tempted by appearances of death because part of me believed sickness and death WERE possible, and therefore I was torn and confused. I was not clear on whether I sided with life or death and was in the muddy territory of wavering back and forth. Not firmly committed to life or its opposite.

For me now it's not merely a matter of trying to struggle through life and avoid sicknesses and try to stave off death as long as possible. I am now actively MOVING TOWARD ETERNAL LIFE. Moving in the opposite direction to the ego's goal of death. Focusing on and strengthening the idea of immortality, unchangeability, invulnerability and permanence. Attuning to the immortal soul within myself, and in others. Looking for the life and the truth and the light. Seeing miracles in light and as light.

I am now heavily flying in the face of the entire world, going against everything everyone says and believes, rejecting the "nature" of this world's nature, against the grain, being unlike the world and unlike the body, refusing to accept death and refusing to allow others to remain in self deceptive states of suffering. I am having to be UNPOPULAR in order to do this and to NOT side with the mass opinions of others. I will now assert only the life-affirming and HEALING attitude of resurrection and miracles. The strength of siding with God and with the Holy Spirit, and the utter refusal to fall into traps of temptation.

Only the immortal is real. Only the unchangeable is real. Only the invulnerable is real. Nothing real can be threatened. Nothing real can be attacked or made sick. Nothing real can die. This is the only truth. There is ONLY LIFE, there is no death. Death is the world's biggest lie and I will no longer lie to myself or to others that mortality is natural or acceptable. It is the FIRM CONVICTION that there is only life, that raises the dead, and I WILL see miracles.

"Do not allow your brother to be sick, for if he is, have YOU abandoned him to his own dream, by SHARING it with him."

The world can't really be held responsible for its nature. It was given its nature by those who made it. It was made for a purpose to serve them. And it functions exactly as they wanted it to.

Its makers wanted the world to be a place opposite to heaven in every possible way. Whatever was true of heaven, the world we made had to be unlike it in the most extreme ways possible.

Whereas heaven was light and strong and eternal and perfect, the world we made HAD to be dark and weak and temporary and imperfect. There was no real choice in this. Certainly the world itself had no choice in this, because it didn't make itself.

We wanted an opposite to God, an opposite to heaven, an opposite to eternal life. So we made an unreal dream of death and unhappiness. A dream of mortality and impermanence in which all things are infiltrated by death and destruction. A world opposite to creation where creation is impossible.

"Creation is impossible in this world."

The world cannot help this. It was made to be like this. Its nature is the only nature that is even possible as an opposite to heaven. It HAD to be this way in order to be different to the Kingdom.

It's not like the world can actually choose to be heaven, or have a nature that is exactly the same as heaven. Nor is it possible that the world is actually electing which nature to have. It cannot make this choice. It is something we made, and isn't the creator of itself.

This is also why the ego - something else we made, is forgivable. It is just as forgivable as the world because it did not make itself. It has the nature it has simply because it could have no other nature. A device spawned from an idea of separateness COULD ONLY lead a state of selfishness and isolation, exclusion and limitation.

The ego itself had no say in this. In fact it has no say in its own nature. In this sense it too is not responsible for being the way that it is. It was forced to be this way by its makers. And now it is true to its nature and follows the laws assigned to it.

The ego cannot really be accused of therefore doing bad things on purpose as though it could actually ever choose not to. It isn't a device for truth and salvation, nor is it a mind that can make a decision. It certainly isn't its own author, even though it has invented a story about a false God that it thinks made it.

The ego HAD to be the way it is because this is the natural outcome of an idea of separateness. Separateness never looks any other way or functions any other way. The world and the ego and the body simply CANNOT function any other way. They were given a function when they were made and they cannot deviate from it. The reason being that this function derives from a premise which has never been altered.

So in a sense we can't really hold the deeds of the ego, or of bodies, or people, or the world, against them. They are being faithful to their nature. They are just ticking over like a machine which was designed to function a certain way. They cannot do anything about it.

"The ego's voice is an hallucination. You cannot expect the EGO to say "I am not real."

The world cannot suddenly decide to be nice to you. The ego cannot suddenly tell you what the truth is. The body cannot suddenly be immortal. Objects cannot suddenly transcend spacetime. They are all locked into a system. It's a system-wide state of laws and rules by which they were made, they always abide, and they can never escape.

They cannot escape themselves, nor can they offer salvation from themselves. They are not going to change their minds. They are not going to take on a different nature. They are always going to keep running and operating on the same dysfunctional basis because that's the nature that was given to them, and they know nothing else. Nor are they capable of anything else, just as a tool or device can only do what it was designed to do.

So while the world and the ego and bodies attack and murder and destroy, in a sense they cannot help it. It's what they do. It's all that they do. They don't know how to do anything else, nor can they be taught to. Nor can they be kept while they are transformed into something better. They can only ever keep on being the way they were always going to be from the start.

Because they do not know what they do, they are forgivable. Because they did not create themselves, they are forgivable. Because they can only function in fault and failure because they were supposed to, they are forgivable. Because they can't help but break and disrupt and distort and skew and deceive and destroy, they must be forgivable. They aren't doing it "on purpose" out of optional spite, nor are they doing it on a basis of being free to do anything else.

The world can only destroy, and it can only deny, and it can only lose, and it can only fail. That is its nature. It can only disappoint and it can only fall short and it can only hurt. That is its nature. It can only be at war, it can only decay, and it can only die. That is its nature. It was born to die, and never to live except for death.

We cannot hold its nature against itself when it doesn't even have the slightest say in its nature or behavior. We cannot redeem the ego. We cannot redeem the world. The world cannot be saved in this sense because it cannot stop functioning the way it does even if "it wanted to". It is helpless. It is powerless. It has no causal choice. It can make no decisions. It is weak and vulnerable and fearful and nothing. So it can't really do anything of its own volition.

The world and the ego are nothing but puppets on a string being dangled by sons of God playing with sharp-edged toys. The world and the ego won't stop trying to kill you off either. Nor will they suddenly turn perfect or operate with holiness and happiness. The world is a pointless depressing hopeless place because all its roads lead to death. It doesn't know how to live, it only knows how to die. You can have pity for it in that sense. You can even have compassion for it.

"Shall we not put away these sharp-edged children's toys? How soon will you be ready to come home?"

The world will never be other than what it has to be in order to fulfill the function of separation. And the ego will never have a loving truthful nature. They are lost because they are loss. They are faulty because they were not made with love. They are broken because they were not given immortality. And they can only but disappear.

I forgive the world for being true to its maker. I forgive it for being incapable of real change. I forgive it for not knowing how to function better. I forgive it for being only capable of disappointment. I forgive it for attacking and destroying mindlessly and without consideration. I forgive its determined mercilessness, driven solely by its inherent function and its blindness to anything else. I forgive its evil which does not know what it does. And I forgive it for ever seeming to be needed, for a purpose of attack, from which it cannot deviate.

There is no spiritual ego. There is no sacred planet. They don't exist and never will. How can you hold a dream against ITSELF when YOU are the one who dreamed it into existence? It is what you want it to be, and it does what you wanted it to do. And until you stop dreaming it will continue to be a dream of death.

"It is the one fixed, unchangeable belief of the world that all things in it are born only to die. This is regarded as "the way of nature," not to be raised to question, but to be accepted as the "natural" law of life."

"Yet the worms as well are doomed to be destroyed as certainly. And so do all things live because of death. Devouring is nature's "law of life." God is insane, and fear alone is real."

"The world goes AGAINST your nature, because it is out of accord with God's laws. The world perceives orders of difficulty in EVERYTHING. This is because the ego perceives nothing as wholly desirable."

"The ego cannot make this choice because of the nature of its origin."

"For this world is the symbol of punishment, and all the laws which seem to govern it are the laws of death. "

"You see the world which you have made, but you do not see yourself as the image-maker. You cannot be saved from the world, but you can escape from its cause."

"The whole purpose of this course is to teach you that the ego is unbelievable and will forever BE unbelievable."

"the world will never give a gift that is not made of fear"

"Everything the world can offer promises some joy that it will never give." "Your ego and your Soul will never be co-creators" "the body may become his chosen home, but it will never be his home in truth."

"The body's eyes will never see except through differences."

"These eyes, made NOT to see, will NEVER see."

"The body's serial adventures, from the time of birth to dying is the theme of every dream the world has ever had. The "hero" of this dream will never change, nor will its purpose."

"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there is a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place?"

"For the ILLUSION of love will NEVER satisfy you. But its REALITY, which awaits you on the other side, WILL give you everything." "It costs the world we see, for the world will never again appear to rule the mind."

"There IS no meaning in the form, AND THERE WILL NEVER BE."

The things of this world change. Change is impermanence. Change is mortality. Change is death.

If you associate your self with being one of these things, you are forced to have to believe that you are something that can die.

This will induce the immediate fear of death, and you will not be able to let it go while you believe you are something mortal.

In this world, most people believe that they are bodies, and that everyone else is a body. Bodies are mortal. They grow and change and shift and generally speaking end up in a state we call death. And yet even that isn't the cessation of change, because they go on to transform into food for other creatures and become the building blocks of further forms which appear to be reborn. And on it goes.

The problem is, if your or someone else's identity is wrapped up in something mortal and changing, you are locked into a fear state. You cannot believe you are a body and deny that you MUST therefore believe that you will change and die. That you'll stop being you.

Even every moment in which the body changes and moves is like a death - who you were as a child, almost unrecognisably transformed into an adult, and an old person, and a corpse. Who can you be in all of that when it keeps shifting and changing?

When a person believes they are a body, their mind is sick. The mind in its natural state recognises that your SELF is immortal spirit. Something that does not change, something that never dies. And in that there is safety and security and nothing to fear.

But believing in being a body makes the mind narrow and limited, as an attack upon immortality. And now this attack turns to sickness, and the body is attacked and made to be sick and corrupt and malfunctioning. And then it dies. Seemingly the inevitable consequence of being one at all.

Knowing that the mortal body can die, and believing that you or a loved one is a body, you are forced into a state of mind where you fear their death and your own. Their mortality becomes your mortality. Just by believing they are a body, you believe they will die. And this induces a fear of loss. A certainty that they WILL be lost, and there is no escape, and no solution to the calamity of being mortal.

This fear will then lead to all manner of panic and desperation, searching for answers, trying to find causes, even efforts to heal. Efforts to work miracles. Efforts to raise the dead and heal the sick. Efforts to be a miracle worker overcoming the forces of death with your power.

But this is a kind of miracle-working effort rooted in the unhealed healer. Anyone who believes they are a body is unhealed. And so the unhealed healer feels compelled by fear to save and fix those who are broken, yet simultaneously knowing they cannot be saved, and knowing that their demise is already written, if they be something that can die. A hopeless lost cause from the outset.

In this state we put up a fight, we resist death, we try to stop it happening. We'll do anything to keep a person in their body, as a body, because we believe that is what they are. And that to lose the body is a loss of the person, a true real loss in reality.

So we think that if we do everything we can to stop it happening, to prevent further sickness, to put up barricades against death, to defend against the evil medical system interfering and making things worse, to stop others from meddling or to deny help, and to enact attempts to solve the problem or to make the problem go away, are all the result of an insane compulsion to stop death happening.

But this resistance is really a form of attachment. It's a way of trying to keep the person going in a body by making the body real and associating them with the physical. This is how we hold on psychologically, through identification. And the more we believe they are a body the more we will interpret physical change as a threat, and will fear death even more.

Unless someone is going to reach a state in which they are so miraculous and healed that their body becomes incapable of sickness or death, which is quite advanced, generally speaking the body is going to become sick and die. The result of the choice to be unhealed leads to the inevitable consequence of death and dissolution.

This could be seen as acceptable, if a person would not resist this, and would not think of the person as a body. As just recognizing that bodies are doing what bodies do in their mortal ways. If it is recognised that people are not bodies, there need be no resistance or fear of the body changing. After all, change is all the body CAN do. It is constantly dying and transforming and becoming something else.

If we resist and fear the physical changing, interpreting it as a threat and a potential end to someone's life and existence, we'll create so much control and resistance and heroism and trying to be a saviour and healer and all manner of "not letting go". This is not a surrendered state or a healing state, it's a state of alarm and stress and fear and panic and horror. All unnecessary.

A person wanting to keep another person going at all costs, to prevent their departure to higher realms, to stop all sickness happening, and to ward off death itself, is really in a special relationship with the body. It's part of the belief and identification that the person is their body, and not an immortal being. And should anything happen to that precious treasured body, it is taken to mean an actual assault upon the persons reality and existence. Every change becomes a blow and insult to peace.

This whole attitude of resistance and fear of death is a layer of interpretation on top of what actually physically happens. Regardless of whether it's right or not for the body to reach a death state, you can either resist its changes or you can accept them. In order to accept them you have to let go.

Letting go means not believing that a person is something mortal, or that they can be attacked, or that they can ever die. It means not confusing the body for the person. And not minding or needing or depending on the body "staying alive" in order to be happy. It means recognizing physical things are always coming and going and transforming their state, and nothing physical is everlasting.

To surrender and let the death happen is far better than fighting against it. Because in truth you cannot win by fighting anything. To attack death is to fuel it. To resist sickness is to reinforce it. To want to heal and rescue the body-self is to imprison a person in a body further and bind them with sickness and guilt.

We must detach from the physical in all ways, including our own sense of identity and that of others. We must let go of believing that physical things will not change, because they are made of change and change is all they can do. We need to recognize that people are permanent souls that cannot change, because permanence is all they can do. And separate out the two.

We then can "let death be", without resistance, without fear, without attacking it, without feeling offended by it, without making it an enemy, without scapegoating it or hating it, or feeling reluctant or unwelcome toward it. This doesn't mean we have to condone it or choose it or support it, because it's still the result of an unhealed mind. But if it IS going to happen, we must not put up an egoic fight against it.

Resistance is futile. You cannot heal something by resisting it. It may seem paradoxical but actually by accepting something you let it go and let it be, but at the same time this gives you freedom, which opens you up to love and power, and makes you capable of healing. You can't heal a sickness by trying to make it real and then fighting against it. You have to not mind it first, and allow it, and then you are in a better position to help.

I used to see myself a rising up against sickness and death, becoming the kind of miracle worker that would be on some kind of crusade of revenge to conquer it and overpower it and make it stop. This never worked. And it's a good thing it didn't, otherwise I wouldn't have learned that this isn't how healing works. You can't stop death by trying to stop death. It has to be recognised as nothing and of no consequence or importance.

You stop it by letting it be nothing, recognised as nothing, unimportant and not worth resisting, and you allow it to be, SO THAT you can be aligned and identified with spirit, have access to God's power, recognize others as immortal, reinforce the LIFE in them, and thus give the life of resurrection and healing. It's kind of about getting your priorities straight. Death doesn't matter. Why fear something that has no effect on anything real?

When I came to A Course in Miracles, it was largely based on "non-duality" teachings from certain ACIM teachers.

The books spoke of the world as being a shitty place, a hell hole, psycho planet, a world of death and suffering, spinning its wheels and going nowhere. A world which you would not want and should want to leave behind. This seemed to provide a kind of motivation to want to escape it.

The solution that was presented then was a form of forgiveness which largely entailed maintaining the view that the world sucked, but realizing that it was not real. That it was just a dream. This formed a picture where, you're in the world, dreaming of the world, the world STILL sucks, but you recognize it's not real. There was nothing positive about this, it was a very clinical view.

More importantly, in this view there was NEVER a single mention of the "real world". There was no mention of saving the world, the great crusade, being a miracle worker, performing miracles to help others, healing others, healing bodies, or anything else which could be construed as "making the world better".

It was kind of an attitude of, the world is hell, so let's jump straight out of hell into heaven. And that the way we do this is by remembering it's a dream of hell, will always be hell, and once you can just "not believe it" you'll be saved. This basically reinforces a view that the world still is hell, it can only ever be hell, and there is no point or way to actually come to love or forgive the world. It was more like a message of, the world it shit, let's escape it.

In fact part of what made those books popular was the self-proclaimed "brutal honesty" about the world, which acted to judge it harshly and point out its flaws. This was supposedly a refreshing honesty but at the same time portrayed the world as only CAPABLE of being a negative place. And that therefore you had to do what you could, psychologically, to try not to be affected by it, by remembering it's just a dream of death.

The problem as I see it now, is that this model was largely fostered by the non-duality conceptualization of the course, which is deeply flawed. That is, this idea that there's either heaven as the only reality, or earth as the opposite ie hell. And nothing in between. Either duality, or pure non-duality. Either you're in the shit world, or you're in God's arms. But that's a major issue, because it COMPLETELY ignores a vast majority of what ACIM actually teaches.

In particular, there is absolutely no mention made of the real world. There is no presentation of the idea that the Holy Spirit has MADE an alternative dream world which is seen through the eyes of Christ, is a forgiven world, has no sin or guilt in it, and is not seen as hell. It's true also that the real world does not contain bodies, since it transcends forms. And it's also true that we're supposed to be learning to SEE the real world, by learning to LOVE the world.

If you were to try to present the idea of loving the world to the non-duality folks, they would run the other way. It's incompatible with the cold, clinical view of the course's structures, which attempt to maintain that the world is hell at all costs - kind of a form of false forgiveness really in which the world is made real and then you try to forgive it. If we BYPASS the real world, as a VITAL stepping stone on our way to awakening, we're NOT really getting the course's message.

The course isn't asking us to love hell. It's not saying hey, this world has ONE form, one nature, and you need to learn to love it. Rather, it's saying that, the world of form seems like hell because of HOW you are looking at it, and WHO you are looking at it with. Which yes btw means a HUGE emphasis on looking WITH the holy spirit, with christ vision, which was more or less obliterated from these teachings about non-duality (because certain teachers do no like the idea of the Holy Spirit having anything to do with this).

It is telling us that the reason you see bodies, forms, objects, planets, is because this is how the BODY was made to see, and it can ONLY see falsely. Everything it sees is a false INTERPRETATION of the world ladened with sin and guilt. It's not capable of seeing the world as it is. The body can never see the real world. But that does not mean you should not attempt to see the real world. In fact, this is what the ENTIRE course is aimed towards.

You are meant to awaken another form of vision - the spiritual eye, which does not use the body's eyes, and sees BEYOND what the physical sees, so that you are not really looking at or distracted by forms, bodies, appearances of sickness and death, etc. You temporarily use the body to allow you to interact with "the world", but "the world" as you have known it is actually a combination of a neutral world + false perceptions. And without the false perceptions, the neutral world becomes the FORGIVEN world - the real world. And this real world is beautiful, lovely, forgiving, shining and sparkling like new, innocent and free from all sense of sin and guilt. You are meant to be learning to SEE THAT in place of the physical separations of form. An underlying, transcendental unity BEHIND all forms.

And when you do this, instead of seeing "the world is a shit hole", which focuses on the closed box of being blinded by sight of form, you start to see a "world" beyond the physical, a canvas of love, which IS LOVABLE, and which God loves, and which the Holy Spirit sees as the face of Christ. This is a VITAL step in the course. Becoming able to see that happier dream. The happy dream is the forgiven world. A reinterpreted world, reinterpreted by the Holy Spirit, where sin and guilt and fear no longer exist and where you have forgiven yourself and everyone. ie not simply a "hell recognized as a dream" world, but a world which is practically almost the same thing as HEAVEN, because you see PAST its illusory forms and separations.

I was fooled by this omission. I bought into it totally, that yes it's true, the world of bodies is a world of sin and death and suffering and victims and war and murder. As Jesus himself even tells us in the course, THAT world IS a cruel world, a world God did not create, a world opposite in its nature to heaven, basically hell on earth. A nightmare world. That IS what you see when you have NOT forgiven. The UNFORGIVEN world. That's the hell you'll see when your mind has sin and guilt in it. That's NOT the world you'll see when your mind has forgiven itself. Because it will now look within, see love, and extend love TO the world, seeing love IN IT.

This is why we're supposed to learn to see God in the world. Not to see God equated at the same level as forms and physicality, but to see that God is "in" or rather BEHIND or UNDERLYING the illusions of forms and objects. That this "Real world" is there, a world of love, which can be seen INSTEAD of the world of bodies. This is what the whole teaching about "you cannot see both worlds" is about. "Beyond this world there is a world I want" speaks to this also - there is a "real world" that you should WANT TO LOVE (not heaven), which is hidden behind the illusion of form. And developing "vision", the entire function of the workbook, is what allows you to see it.

So if someone had told me years ago, hey, the world you see seems like hell but only because you have sin in your mind, and when you remove the sin in your mind you'll see PAST the world and see a world that you can love and forgive.... that would've painted a very different picture, and would've set things up quite differently to come to different conclusions about the world. It would've changed my attitude, and I would've have become so negative about the world's faults.

We are to learn to forgive and love the world FIRST, to approach the happy dream of the holy spirit's christ vision, which looks upon OUR wold WITH forgiveness to show us an underlying love that we didn't see before, in it... and THEN transition to heaven. We can't get there by making the world's sinfulness real to ourselves and to then attempt to forgive it. This is exactly what we do in false perception - body perception. There is another way of looking at the world, this is a VITAL piece of information. And it means you no longer have to hate the world or think of it as "inherently hell."

Change your mind about what you want to see IN the world, and it's transform into a reflection of heaven. Not physically as such, because the physicality ONLY exists in FALSE perception, but psychologically and perceptually you'll see the truth.

"Vision already holds a replacement for everything you think you see now. Loveliness can light your images, and so transform them that you will love them, even though they were made of hate. For you will not be making them alone."

"The world you see (with false perception) cannot be the world God loves, and yet His Word assures us that He loves the (real) world."

"God's Word has promised that peace is possible here, and what He promises can hardly be impossible."

"But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

"God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so."

"Peace is impossible to those who look on war. Peace is inevitable to those who offer peace. How easily, then, is your judgment of the world escaped!"

"It is not the world (as neutral) that makes peace seem impossible. It is the world you see (in false perception of the neutral world) that is impossible. Yet has God's Judgment on this distorted (false) world redeemed it (neutral world seen with true perception) and made it fit to welcome peace. And peace descends on it in joyous answer"

"Knowledge (flipping to a non-duality level 1 viewpoint) is not the remedy for false perception since, being another level, they can never meet. The one correction possible for false perception must be true perception (a third state which we should focus on attaining first). It will not endure. But for the time it lasts it comes to heal. For true perception is a remedy with many names. Forgiveness, salvation, Atonement, true perception, all are one. They are the one beginning, with the end to lead to oneness far beyond themselves. True perception is the means by which the world is saved from sin, for sin does not exist. And it is this that true perception sees."

Space and time are nothing but beliefs. This doesn't mean that we merely have beliefs "about" space and time, as if they really exist separate from our beliefs. They exist ONLY WITHIN our believing in them, and without believing in them they DO NOT exist at all.

"There is no world (spacetime) apart from what you wish."

If you have a good grasp of what space and time ARE, it becomes very obvious that they are not the same as reality. In fact they are totally opposite to reality. This also then tells you that anything WITHIN spacetime is opposite to reality as well. And it also further tells you that WITHOUT spacetime, nothing whose nature COMES FROM spacetime can exist, because it depends on spacetime for its entire existence.

In reality, God is omnipresent which means all of God is in all parts of God/existence simultaneously. God is everywhere. When we made the idea of "space", we attempted something COMPLETELY OPPOSITE to this.

Space is the idea of separated-out locations, in which each location is kept apart and is exclusive of the other locations. What is in one location is not in another location. There is no sharing of locations. The contents of one location cannot touch or overlap the contents of another. There is no true joining or sharing of any kind. All locations repel all others and hold them apart through what science calls atomic forces, but really is the idea of trying to put distance between yourself and God.

Space therefore invented the idea of a gap, separation, distance, avoidance, exclusion, repulsion, rejection, dissociation, and isolation. It gave rise to the seeming possibility that something can exist in one location and NOT exist in the others. Which in turn seems to make it possible for atoms and particles to exist separately and without touching each other. So long as there is the idea of spatial separation, "matter" is possible.

Matter requires that all its parts be kept SEPARATE otherwise not only could there not even be a three-dimensional object that "takes up space" or "spans across locations", but all objects would attempt to share the same space and cause a massive nuclear explosion. This is basic stuff supported by science. Atomic overlap causes atomic explosions. The seemingly physical material universe is therefore dependent on the idea of MAINTAINING SEPARATION at all costs.

Space also is the assertion that anything which exists only exists in PART of the space, and that what exists in that part is only a PART of existence. Therefore anything that exists does not WHOLLY exist and is NOT whole. This in turn implies that nothing is everywhere. Which also implies that everything is nowhere. Which is the entire idea that "God, whose nature is to be everywhere, does not exist anywhere". This is because "the world was made as an attack on God." "A place where God could enter not."

Just as space is UTTERLY upposite to God's nature, so too is time. Eternity means that what exists always exists. It is eternal, never-ending, permanent, immortal. It cannot ever stop existing. The idea of stopping existing is the idea of interruption, change, alteration, decay, modification, etc. This is totally incompatible with eternity. Nothing eternal can EVER change otherwise we introduce the potential for an END, and for death.

Time is the notion TOTALLY OPPOSITE to eternity, that whatever existed no longer exists, having died. And what exists now, is not the same as what used to exist, having changed. And what exists now will not always exist, because death or change is inevitable. Even the idea of change ITSELF is the idea of time, producing a "dream of death." SPACETIME IS DEATH! It's the very idea of bringing an END to what is endless, and making temporary what is permanent, and making mortal what is immortal.

"When the mind elects to be what it is not, and to assume an alien power which it does not have, a foreign state it cannot enter, or a false condition not within its Source, it merely seems to go to sleep a while. ***It dreams of time***; an interval in which what seems to happen never has occurred, the changes wrought are substance-less, and all events are nowhere."

Time was made as a total attack on God's nature. It is the suggestion that God and his creation, which are eternal and changeless, are in a state of total constant change, decay, suffering, alteration, interruption, attackability, impermanece and death. Just the idea that everything is always changing is the idea that "everything is always dying". The laws of nature such as that flowers bloom and die and human bodies bloom and die and planets bloom and die and so on, is INHERENT to the nature of time itself.

Time is really the idea that God is dead, once again in support of space's idea that God is nowhere. It says God is no-when, did not exist before, does not exist now, and will not exist in future. It is an attempt to eradicate eternity. Time was made in the separation in an attempt to DENY eternity. And everything that changes, grows, withers, dies, is born, transforms, modifies, interferes, attacks, can be hurt or damaged, etc... is entirely goverened by and DEPENDENT upon time.

"It IS a joke to think that time can come to circumvent eternity, which MEANS there is no time. "

"It would persuade the holy Son of God he is a body, born in what must die"

Therefore space-time is an attack on God, it is in TOTAL OPPOSITION to God's nature, it is ENTIRELY UNLIKE reality, and NOTHING like heaven. And everything which has arisen WITHIN the confines of spacetime, is similarly TOTALLY OPPOSITE to reality. "Earth, heaven's opposite in every way." And everything within spacetime COMPLETELY depends on space and time "existing" in order to "exist."

Without space you CANNOT HAVE OBJECTS. Of any kind. Planets, bodies, cake, houses, cars, galaxies, all depend on spatial separation of particles. They all REQUIRE an ongoing assertion that God is dead. "The world is a picture of the crucifixion of God's son." If space or time were to END, which they MUST because they are not permanent in any way, ALL THINGS which are based on space and time must end as well. They CANNOT REMAIN.

You cannot have a three dimensional physical object without the atoms being held apart by space, and time governing their constant chemical and physical interactions. There is no motion without time. There is no growth without time. There is no birth and death of bodies without time. There are no planets without space. There is no world of spacetime without space or time. And both space and time are entirely illusions of an attempt to deny the reality of God.

It is a mistake to think that there is a way to KEEP the physical world while being IN reality, or that the world IS heaven, or that three dimensionality can remain WITHOUT spacetime. Sorry but this is impossible. This is why the world will eventually end and all the stars will disappear in light and all the galaxies will vanish. They MUST go if spacetime goes. You cannot have any of it without the belief in separation.

"Without the idea of death there is no world."

"Perception is temporary. It is an attribute of the space-time belief, and is therefore subject to fear or love."

"Ultimately, of course, space is as meaningless as time. The concept is really one of space-time BELIEF. The physical world exists only because man can use it to correct his UNBELIEF, which placed him in it originally. As long as man KNEW he did not need anything, the whole device was unnecessary."

"Like all aspects of the space-time belief, healing ability is temporary."

"Acts were not necessary before the Separation, because the time-space belief did not exist."

"The Atonement was built into the space-time belief in order to set a limit on the need for the belief, and ultimately to make learning complete."

"The body is the ego's idol; the belief in sin made flesh, and then projected outward. This produces what seems to be a wall of flesh around the mind, keeping it prisoner in a tiny spot of space and time, beholden unto death, and given but an instant in which to sigh and grieve and die in honor of its master. "

"The mind that serves the Holy Spirit is unlimited forever, in all ways, beyond the laws of time and space, unbound by any preconceptions, and with strength and power to do whatever it is asked."

"Every law of time and space, of magnitude and mass, of prediction and control, is transcended, for what the Holy Spirit enables you to do is clearly beyond ALL of them."

"And those who serve the lord of death have come to worship in a separated world"

"And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time. Only the body makes the world seem real, for being separate it could not remain where separation is impossible."

"And here They join, for here the face of Christ has shone away time's final instant."

"For where God's memory has come at last there is no journey, no belief in sin, no walls, no bodies, and the grim appeal of guilt and death is there snuffed out forever."

"The world stands like a block before Christ's face. But true perception looks on it as nothing more than just a fragile veil, so easily dispelled that it can last no longer than an instant. It is seen at last for only what it is. And now it cannot fail to disappear, for now there is an empty place made clean and ready. Where destruction was perceived the face of Christ appears, and in that instant is the world forgot, with time forever ended as the world spins into nothingness from where it came."

"Here He leans down to lift you up to Him, out of illusions into holiness; out of the world and to eternity; out of all fear and given back to love."

Disassociation plays a big part in making your forgiveness seem much more difficult.

Disassociation means that you are "not associating your self" with something. You're trying to put distance between you and something.

The problem is that you use disassociation on your SELF. You split off a part of your own self, the content of your mind, by having an unforgiving attitude of judgement. Then you try to reject that part of yourself, label it, judge it, hate it. You try to think of it as something you don't want, that is not your self.

You use these tools of separation against it because this helps you to have the impression that it's got nothing to do with you. You want nothing to do with it, like you want nothing to do with an enemy.

It is possible with your mind, to so thoroughly disassociate yourself from this "part" of yourself that you've decided to hate, and to have such a strong sense of rejection against it, that you come to believe it is NOT YOU.

So now that this part of you seems like it is not you, you quite literally perceive, experience, and belief that this thing is 'someone else'. You believe it is "not me".

If you've ever had an enemy in the form of a person, someone who perhaps seemed to abuse or hurt you a lot or who you were really angry with, or who over time you built up a hate towards, it could be a family member or an old friend or lover or a politician etc... notice how you had this sense of wanting nothing to do with them. You did not want to associate yourself with them, didn't want to be near them, even wanted to "get rid of them" from your experience. Maybe you even wouldn't have minded if they were dead or something.

Well this is what happens with a part of yourself that you disassociate from. You attack this part of yourself so strongly and pull yourself away from it, split yourself off from it, and there is this seeming "rift" between you. A separation. You use denial and illusions to make it SEEM like it is not part of your "self". You dis-identify with it, and form a different sense of identity that shuts it out. And the way that you perceive this part - which now appears like an 'other', with an alien will - looks to you like someone completely separate from you.

So as you break off parts of yourself and reject them, you form an attitude of tremendous rejection and attack towards them, and this makes them change how they appear to you. They look like something you don't want, like an enemy. And your sense of 'self' is disconnected from it. You say it is not you. You perceive it not you. You isolate your sense of "self" from it so much that you really believe it is not you. And that means, it's not "inside you". It's not part of yourself. And therefore, it has to be NOT YOU. So... if it's not you, it must be someone else's stuff, right? It must belong to someone else.

So this is where you then perceive that this rejected part of yourself is in fact intimately tied into someone else. And as you walk around the planet and meet people, you will still continue to experience this condemned part of yourself, within yourself, but you will have disassociated from it so much that you will perceive it's part of other people. You will think it is theirs. And this is what we usually refer to as "projection". This is how you seem to project things onto other people. You overlay your disassociated self onto others.

So then when you're in this situation where it seems like someone is an enemy, and you hate their guts, they really have nothing to do with this. There is a portion of your mind that you hate the guts of, and you're seeing this on top of the person. And you're so dis-identified with that part of you, that you think it's not you, or yours.

Like, it seems like it the other person is quite literally the one who is doing this stuff to you, because you think that this hated part of yourself is attacking or enemy of what remains of your "self". And so is born the idea and perception that you are being victimized by "other" people, by "not me". And this also means, you are now completely irresponsible because you are allegedly not the one who is doing this to you. And simultaneously this paints whats left of you as "innocent" - the innocent victim who has nothing to do with this evil thing.

But you are not really in a victim/victimizer relationship with other people. You're in this relationship with this broken-off part of your own self, which you hate, which is STILL within the confines of your own mind. So the question arises, who are you? What is left of you, if you are not this part you rejected?

Well when you've broken off part of yourself and judged it and disowned it, the part that remains is what we call the ego persona. You think it is the part of you that you are identified with and which is your "self". You think it is all of your self, your whole self, because it's the only parts of you that you have accepted and allowed. It's the parts of you related to what you want to be, how you want to be seen, the good citizen, the successful achiever, the strong personality, whatever. The parts you "keep" are the parts that you have not disassociated from, so you think this is still you. You don't realize that the other parts you've cut off within yourself are also you.

So now within your total mind, there is this small portion that remains, the persona, which is who you THINK you are, and this persona self focuses on including what it wants and rejecting what it doesn't want. And what it doesn't want are the things that it judges and attacks, within you. So this persona attacks you. And it relegates part of you off as not worthy, not allowed, not acceptable, not lovable, not forgivable, not good enough, bad, evil, etc. All of those parts form this disassociated self, another word for which is the "shadow".

This shadow portion of your own self is still within your mind, and there is a war going on between it and your persona. The persona wants to get rid of it at all costs, and does so by continually refining and trimming down what's left of you, chopping off parts it doesn't like with goal of artificial perfection. If it were to succeed with that goal, there would be nothing left of you because it will have relegated so much of you to the hated shadow. The shadow part of you, the disassociated self, which you think is in other people, is really still within your mind, and there is a war waging between these two parts.

So the stuff you hate about you, projected onto others, is believed to be attacking the stuff you exalt about you, which now sees itself as under attack and needing to defend itself. But the hilariously ridiculous, insane thing is, both of these perspectives, these two identities, are both inside of YOU. You have a split mind. Everything you think is inside you, inside your body, you have kept, and now the surface of your body shows this 'mask' of the persona to represent where you stop and where "otherness" starts. And anything outside your body that you think of as "not you" is where you DUMP all of the parts of you that you cannot love. And by relegating all these parts to "not me", "other", "external", it is very easy to perceive that this stuff belongs to someone else.

So now it's someone else'e fault that you nice tidy ego persona is being attacked. Or someone else is doing it to you. Or there is a cause outside of you - so you think. Or you are being affected and upset by something, some separate self, some alien will, that is outside of what you think is 'you', attacking you and trying to destroy you. But it's really part of you. It wants to be integrated and it wants to be unified and it wants to actually cancel out the persona so that your IDENTITY can become WHOLE.

The separation between these two parts of you is the problem. The fact that the persona attacks you by saying only a part of you is acceptable, and the rest is not, creates a split in your mind and therefore creates the shadow. So now the persona has become the defender of a false idea of self, and the shadow that it ITSELF has created, now becomes its apparent enemy.

This makes forgiveness difficult at first because you walk around this planet constantly perceiving that everything to do with "other people" has nothing to do with you, is not your stuff, is not your problem, is not in your mind, is not something you put there, you can do nothing about, you are a victim of it, and you want nothing to do with it. This is disassociation. It IS your stuff. It IS your self. It IS your content. So you have to see that your upset about so-called "other people" has NOTHING to do with them. It's your upset about a part of your own self. It's your persona being upset about the shadow. Part A being upset about Part B, of you.

So you are at war with yourself. And you are attacking yourself. And both sides of yourself are attacking each other. And there is a separation between them. And you hallucinate that the separated-off you is not yourself. So this has to be healed somehow. The separateness of these two split parts needs to be undone.

The only way this can be achieved is when you become willing and able to see, and recognize, that this whole drama is taking place WITHIN YOU. It's really not outside of you. It's got absolutely nothing to do with other people. The problem you see in them is YOUR STUFF. It's your power. It's your attack. So there's this victimizer that you think is out there, and this victim that you think is in here, and BOTH of these characters are inside the whole of your own mind. Both of them are being PLAYED BY YOU. You are simultaneously being the victim and the victimizer. The part of you that you think remains - your persona self, is being animated by your mind. And the part of you you think is not you, the projected shadow, is also being animated by your mind - like a remote puppet on a string.

Now, when you see this, it is very powerful because no longer are you paralyzed by believing in disassociation. No longer are you locked in from being able to do anything about this as a result of believing it's totally under someone else's control, is not within the realm of your mind and is not something you can wield control over. By seeing that you are the actor who is playing BOTH SIDES, the person and the shadow, the wanted and the unwanted, the good and the bad, the right and the wrong, the innocent and the guilty, the attacker and the attackee, you will see this war going on INSIDE YOURSELF.... and recognizing that YOU are the one who is playing both parts, that must snap you out of falling for this ILLUSION that it's got something to do with someone else. You must see that your identity, your actual identity, is "behind" both of these split characters, and therefore YOU are doing this, YOU are creating this 'performance', and YOU are the one who is having a war with yourself.

So if you can see this, that you're doing this to yourself, that you're playing both roles, and nobody else is involved, then this AWARENESS unmasks both characters, because it is so utterly ridiculously that you can no longer be deceived by it, and you recognize that they're both you. So now you have become INCLUSIVE, instead of exclusive. Inclusivity is healing, unifying. The awareness in which you see both characters simultaneously shows you that it is IMPOSSIBLE for you to have been one and not the other. It's impossible for you to be maintaining this position of "I'm the victim who isn't doing this to myself". And it's impossible to also maintain the position of "I'm the victimizer who is doing it to the persona". The cover is blown. The illusion is broken. They're both you. And you're doing it to yourself. It can be shocking to see this. But it is liberating. It sets you free to see the truth of what's going on.

Anyone who sees this, that they are doing this to themselves, will be set free. The persona and the shadow both will be undone, and an awareness will take their place. This awareness is your real self. Or in other words, your WHOLE SELF, which does not have these parts disassociated from each other. Your whole self is not stuck inside the illusion of victim/victimizer roles. It is not deluded that someone is doing something to it, or that it is doing something to someone. So now you are set free by the light of truth.

This also then means, automatically, that you will stop believing that this has got anything to do with other people, and that they're not really your enemies, and they really had nothing to do with this from the start. You thought it was to do with them because you were projecting your shadow self onto them and accusing it, attacking it, trying to get rid of it. Jesus describes this completely clearly in the course, that we project our own sin onto others and then attack it in attempting to destroy it. But other people are all innocent. This war was never with anyone else, it was with yourself.

This is the secret to salvation. You are doing this to yourself. You are your own enemy - but not just the receiver of attack, but also the one who attacks. You are both parties. And its you that needs healing and forgiveness between what has become two parts of you.

When ACIM talks about the secret of salvation, it goes on to talk about how there is a singular lesson the Holy Spirit teaches, transcendent of all forms of suffering:

"The Holy Spirit will repeat this ONE inclusive lesson of deliverance, until it has been learned, REGARDLESS of the form of suffering that brings you pain. Whatever hurt you bring to Him, He will make answer with this very simple truth ("That YOU are doing this UNTO YOURSELF"). For this one answer TAKES AWAY the cause of every form of sorrow and of pain. The form affects His answer not at all, for He would teach you but the SINGLE cause of all of them, no matter WHAT their form. And you will understand that miracles reflect the simple statement, "I have done this thing, and it is this I would undo."

So what he's saying here is, YOU CAUSE all of your own suffering and pain and sickness and death. YOU are the SINGLE CAUSE of all suffering.

So if we are then to approach healing something that you are seeming to suffer from, even a physical sickness, we need to be at least acknowledging this fact that you have to ADMIT... that you DID THIS, and you now become willing to UNDO it.

"miracles reflect the simple statement, "I have done this thing, and it is this I would undo." "

This means there has to be a willingness to admit and accept that if there is any suffering of any kind, it is because YOU CHOSE IT. This has nothing at all to do with inducing guilt either.

"I must have made a wrong decision because I am not at peace" "I made the decision myself..."

This tells you the same thing. You can't get anywhere so long as you are tangled up in beliefs about someone OTHER THAN yourself, or some EXTERNAL CAUSE, being responsible for putting this suffering in place.

You have to be willing to look at the fact that you PUT IT IN PLACE, through a decision you made, a deliberate choice, FOR a reason to fulfill a PURPOSE, to achieve a GOAL, based on a perceived NEED to do so.

"No-one can heal unless he understands what ***purpose*** sickness seems to serve. For then he understands as well its purpose has no meaning. Being causeless and without a meaningful intent of any kind, it cannot be at all. ***When this is seen, healing is automatic.*** It dispels this meaningless illusion by the same approach that carries all of them to truth, and merely leaves them there to disappear."

Jesus again confirms that without a PURPOSE, or a NEED FOR the suffering, due to some belief that you WANT IT in order to accomplish something, there would be no way for the sickness to remain.

"Special agents seem to be ministering to him, yet they but give form to his own choice. He chooses them in order to bring tangible form to his desires. And it is this they do, and nothing else. They are not actually needed at all. The patient could merely rise up without their aid and say, ***"I have no use for this."*** There is no form of sickness that would not be cured at once."

You can see that Jesus is being very clear about the RESPONSIBILITY and the POWER that you have, the FREE WILL which you are at all times exercising, which results in either supportive or destructive effects. If anything is happening, it is ONLY because you have chosen it. And therefore you have every power NOT TO. To reverse and undo whatever it is that YOU put into place.

""My Self is ruler of the universe." "***It is impossible that anything should come to me unbidden by myself***. Even in this world, it is I who rule my destiny. What happens is what I desire. What does not occur is what I do not want to happen."

So nothing AT ALL, no sickness, suffering, experiences, effects, reactions, perceptions, NOTHING can come to you unbidden (un-chosen) by yourself. YOU CHOOSE whether or not you suffer. Which exactly ties into "no one dies without their own consent."

We are free willed beings, which means that absolutely NOTHING happens against your will. You yourself have to ELECT to experience whatever it is you experience. EVERYTHING you experience is chosen freely and willingly. NOTHING happens without YOU willing it to happen. This is responsibility.

This also means there are NO VICTIMS. There is no-one else to blame. No-one else is responsible for changing you or fixing you. No-one is the CAUSE of anything you experience. You are NEVER trapped and stuck in any situation regardless of the symptoms or severity. EVERYTHING can be reversed if you TRULY, genuinely, honestly choose it.

"It is your thoughts alone that cause you pain. ***Nothing external to your mind can hurt or injure you in any way.*** There is no cause beyond yourself that can reach down and bring oppression. ***No-one but yourself affects you.*** There is nothing in the world which has the power to make you ill or sad, or weak or frail."

Read it again. "No-one but yourself affects you."

NOTHING in the world has any power to make you ill or sad or weak or frail. NOTHING in the world causes you to be sick. NOTHING in the world can make you die.

If you are suffering, and without adding any guilt or BLAME, which is an ego interpretation of responsibility, YOU HAVE THE POWER to choose again and be free from it. Because you have GIVEN IT to yourself, and you can take it away.

"I have done this thing, and it is this I would undo."

So at the very least, as we're looking at the "consequences of our wrong decision", which "The holy spirit will undo" ... "if I will LET Him". .... we need to at least be willing to accept the BASIC rule, that whatever it is... WE MUST HAVE CHOSEN IT.

So you admit to yourself, I chose this. I wanted this. I put this in place. I made this happen. I put it there. I did this on purpose. I did it intentionally. I was trying to ACHIEVE something. I had a PURPOSE for it. I NEEDED to do it.

As you think along these lines, you might be surprised that the RATIONALE for WHY you did this, what you were TRYING TO DO, is much more likely to come to mind. I did this with a physical problem for example and quickly what shows up in my mind was a feeling of hate and anger and a desire to attack, and this hate was clearly directed towards myself. And it was coupled with a desire to position myself as suffering so that I could try to blame someone for something. That's why I induced sickness. And sickness is ALWAYS CHOSEN CONSCIOUSLY.

"***Sickness is not an accident.*** Like all defenses, it is an insane device for self-deception."

"Defenses are not unintentional, ***nor are they made without awareness.*** They are secret magic wands you wave when truth appears to threaten what you would believe. They seem to be unconscious but because of the rapidity with which you choose to use them. In that second, even less, in which ***the choice is made***, you recognize exactly what you would attempt to do, and then proceed to think that it is done."

There is also a whole "piece" to the course's metaphysics to do with projection and accusation. That is, when you use the body for attack, which attacks the body, such as when you are trying to project your sin and guilt onto your brother, you DELIBERATELY make your body sick in order to PORTRAY "your self" as suffering, SO THAT you can create EFFECTS in the body, which act as PROOF. And these physical effects, which form as part of PROJECTION OF SIN, act as ACCUSATIONS.

"Sick bodies remain accusers"

And once the body is showing as sick, tied into the projection of RESPONSIBILITY and CAUSE onto another person, in which you see yourself as NOT RESPONSIBLE and NOT THE CAUSE and NOT THE CHOOSER, you are accusing your brother of being these things. And your effects seem to correlate to HIS causing you. And now he stands accused, by your suffering, of being the REASON FOR your suffering. And you will now happily have the body suffer and die if it means you can be exonerated from sin by finding your brother to be the RESPONSIBLE party. And now "brother by your hand I die."

So what's happening here is we try to DISOWN the fact that we ALWAYS CHOOSE THE SUFFERING, and that WE PUT IT IN PLACE, and we try to FRAME someone else as the cause of it, by externalizing the choice and try to pin it on someone else. And we use this as a DEVICE, to try to escape RESPONSIBILITY. Because in our mind in which are know we ARE responsible for everything we experience, we also experience GUILT for sins we believe in, and to the ego that makes us feel like we are responsible for being guilty sinners. And we can't stand that so we try to DISSOCIATE from it.

To do that, we have to reverse perception and project causation and make it seem like someone else or something external is the cause of it, we materialize the effects in the body through SELF ATTACK, and then blame our brother for it. So now sickness has a PURPOSE of trying to disown your responsibility and GET RID OF the guilt out of your mind (and of course ideas do not leave their source). And the NEED for the sickness is to escape from RESPONSIBILITY for the guilt. So we try to throw the responsibility out with the guilt.

So while you have a NEED to escape from sin and guilt in your own mind, which YOU CHOSE TO BELIEVE WERE TRUE OF YOU, you have all kinds of reasons why you can BENEFIT from sickness and from portraying yourself as suffering. So that you can DEFEND against the truth. So that you can INDUCE illness. And so that you can try to render yourself SAFER and more INNOCENT. By finding someone else to blame for the beliefs YOU are responsible for, you create a false sense of security. Which at the same time undermines your security.

This is still stuff that we are RESPONSIBLE for doing. But the ego has a really tough time accepting any kind of responsibility because it believes sin and guilt are real. So whenever we're asked to be responsible for choice, for power, for SELF INDUCED SUFFERING, the ego recoils at it, interpreting it as meaning WE REALLY ARE GUILTY if we "own up to having sinned." To admit to "being the sinner" in an effort to be more HONEST, is interpreted through ego as confessing to a crime, and you avoid this at all costs because it induces guilt.

This is why RESPONSIBILITY has to be separated out from ego, sin and guilt, and recognized as SALVATION, rather than as a guarantee of condemnation. Being fully responsible for CHOOSING everything is not in any way an indication of being guilty, or to compound it, or make you feel bad about yourself. It's not a way of pointing a finger of blame or shifting blame to yourself. You are supposed to ADMIT that you did this to yourself, SO THAT you can tap back into the POWER you have to DO THIS, so that you can UNDO IT.

"When you are willing to accept ***sole responsibility*** for the ego's existence YOURSELF, you will have laid aside all anger and all attack""Anger ALWAYS involves PROJECTION OF SEPARATION, which must ultimately be accepted as entirely one's own responsibility."

In general, you will make far more progress towards healing if you are willing to look at your suffering from a vantage point of being its SOURCE. Consider yourself as PRE-SUFFERING, and in a position of being PRIOR to having CHOSEN it. And now recognize from this perspective that you MUST HAVE CHOSEN IT, wanted it, put it there, USED it, desired it, had a purpose for it, needed it, for a reason. And ADMITTING this, will prevent your mind from making up projections and disowning the causation of it. And this will very quickly bring to mind WHAT you did to yourself, and WHY.

You can't become aware of the PURPOSE of your suffering if you are not willing to be responsible for causing or needing it. And only when to recognize what it was FOR, can you see what USE or need you had for it, and may still have for it. But once you can see WHY you did this to yourself, you are then in a far better position to CHANGE YOUR MIND, and therefore UNDO what you have done.

When sickness is correctly recognized as NO LONGER NEEDED, BY YOU, for any reason, and you clearly now have no use for it, having addressed the source underlying reasons why you put it there in the first place, you will LET IT GO. And it will simply disappear automatically because your MIND no longer supports it. And then there is healing.

You can set yourself free. You can find salvation. The secret of salvation is that you are doing it to yourself.

Why do we try to keep bodies from dying? This is a very deep question. ACIM tells us we are immortal beings, incapable of sickness or death. That God has created us to live forever, because nothing real can ever be threatened.

It also tells us that we "play a game of death" by pretending to be something which can seem to die - a body. By believing we are mortal, our mind enters into identification with the body. We believe the body is our self, something vulnerable and limited and capable of being attacked.

"All power is given you in earth and Heaven. There is nothing that you cannot do. You play the game of death, of being helpless, pitifully tied to dissolution in a world which shows no mercy to you." UrW191L9

Identifying as a body brings immediate fear. The body is fundamentally vulnerable and can be destroyed. If you are a body, you can never be safe. We know this, deep down. It produces a compulsion to then try to preserve and protect the body, believing that if the body dies we will die.

Anything which now seems to threaten the body is a threat to our existence. If the body becomes sick we are terrified that we're going to end. If a body dies, we feel it is the loss of someone real. This "fear of death" now turns into an entire death-worshipping culture in which we are constantly trying to keep bodies from dying. Constantly trying to deny that we believe they WILL die, and us along with them. Fearing whenever sickness strikes.

All our laws are set up to preserve bodies, to protect bodies, to defend them, to keep them going. We see sicknesses as defeat. We see death as total failure. We see all forms of attack as a threat to our existence and our health. We don't even live in a safe environment, surrounded by danger constantly. And yet we constantly try to surround the body with protections and shelter, all of which are guaranteed to fail.

"The world provides no safety. It is rooted in attack, and all its "gifts" of seeming safety are illusory deceptions. It attacks and then attacks again. No peace of mind is possible where danger threatens thus." UrW153L1

If someone becomes sick, we feel afraid for their life, wanting their body ("self") to keep going. If someone is attacked, we rally around them and try to make them better. If someone is in a war, we see it as a tragedy, and how dare so many people be killed. Always essentially exalting the body, preserving the body, keeping the body going, worshipping the body, wanting the body to last forever. Wanting to avoid anything happening to "body-people" ever.

But the whole compulsion to have the body last forever is driven by the fact that bodies CANNOT last forever, the sheer terror this produces when you identify with it, and the NEED that arises to protect it to "save your life". We're not then trying to keep real people alive, we're trying to preserve a fake body person so that an otherwise immortal being can keep pretending to be mortal while denying they are mortal.

This applies not only to bodies but to the entire world and all physical life forms. Every single thing in this universe was made to be mortal, to lack, to lose, to suffer and to die. All the world's roads lead to death eventually, and all bodies and planets will die. That's just how it is, because this world depends on denying eternal life.

"Without the idea of death there is no world. All dreams will end with this one. This is salvation's final goal; the end of all illusions. And in death are all illusions born. What can be born of death and still have life? But what is born of God and still can die?" UrM28A6

That fact is that we spend our entire lives trying to keep bodies going for as long as possible, avoiding all attacks, avoiding the weather, avoiding sicknesses, trying to end suffering, trying to stop the bodies from dying. But why? It is not necessary to stop bodies dying, because it has NO EFFECT on the immortality of the soul. Maybe we should stop resisting death so much, because resisting death induces it.

From the perspective of the immortal soul, the soul simply USES the world and the body for its higher purposes, as it attempts to awaken from the dream of death. It comes and goes, into one body, out of it, into another, until it learns its lessons. From its perspective, the body's purpose is to SERVE the soul's goal of reunion with God. And the body has no purpose or life of its own.

"Everyone can use his body best by enlarging man's perception, so he can see the real VISION." UrT1B40J

As far as the soul is concerned, it knows that certain lifetimes cannot last, and will not be the lifetime in which it awakens from the dream of death. It determines to use a body for a certain amount of time and for a certain purpose, and then puts it aside. It was never necessarily the goal to resurrect the body in that lifetime or to make it healthy. It was not a part of the plan or "useful" for the soul's lessons at that time.

Yet when we are so heavily focused on bodies and believing people are bodies, with "one lifetime and then you die", we constantly and obsessively try to avoid the body's demise at all costs. It is a faulty approach because it identifies the person with their body, trying to keep them in it for as long as possible. And always to avoid the fear of "ending".

You'll do everything you can to fix the body and save the body, thinking that by doing this you will avoid loss and death. But this isn't how the soul uses the body at all. Instead of letting souls be free, we imprison them in bodies for as long as possible, not wanting the body to go because it would mean the loss of a body-person. A body that a person is not.

"As long as you believe that, to be with a body, is companionship, you will be COMPELLED to attempt to keep your brother IN his body, HELD THERE BY GUILT." URT15H12

"The test of EVERYTHING on earth is simply this: "What is it FOR?" UrT24H6

"I am not a body I am free, for I am still as God created me." UrW219

The big question then is what is the body FOR, and how is it being USED, and WHY it is being used this way, and for what purpose? The body is NOT an end in itself or something to be kept for its own sake. The ultimate goal for the soul is reunion with God and total spiritual awakening to heaven's reality. Its goal IS NOT to keep bodies living for as long as possible. The soul does not care about bodies whatsoever, because it knows they don't even really exist.

Sometimes bodies no longer serve the soul, no longer function well enough, and become unhelpful. When bodies become severely sick and disabled they may no longer prove "useful", and the soul will want to move on to a new one. Sometimes it is simply "time" for a soul to leave a body, even if the body is NOT in a state of health or a symbol of eternal life, because it is no longer realistic or feasible to keep using that same body for awakening. This isn't a failure, bodies just don't last long enough for the soul to fulfill its very long road to awakening.

We need to drop the idea of constantly defending, fixing, saving, trying to cure, and trying to preserve bodies as if they are supposed to be eternal entities. They were never designed to last forever. They are not made of immortal spirit. They are always temporary at best. The mind attacks them and they break down and die, and this does not matter in the big picture. There will be a "second coming" of the soul, and another, and another.

But more importantly, the mindset and belief that people ARE bodies is the whole problem. This leads to an automatic sense of threat to your existence, which leads to automatic fear, which leads to a compulsion to "not die". Thinking of bodies as people, as though when anything "happens to" a body it's an awful tragedy which should never have happened and is real and must be avoided, is not in any way forgiveness. It is being "blinded by perception of form". It is a guilty worshipping of an idol and a mistaken sense of who and what someone is and what's important.

Actual souls CANNOT BE HURT, cannot suffer, and cannot die. All suffering and sickness and death is an illusion. That's the soul's view of bodies. Souls do not care whatsoever for whether bodies carry on or not. They are valueless and meaningless and are nothing. They are not worth anything. They are just tools that we're using temporarily towards an end. The end is not death. The end is transcendence of bodies and a permanent awakening to spiritual reality.

"The "self" that needs protection is not real. The body, valueless and hardly worth the least defense, need merely be perceived as quite apart from you, and it becomes a healthy, serviceable instrument through which the mind can operate until its usefulness is over. Who would want to keep it when its usefulness is done?" UrW135L9

You'll continue to see that the world will remain obsessed with body preservation, worshipping of babies, attempts to avoid death, and the frankly inhumane notion that letting someone die is never in their best interests. People should be allowed to come and go as they will. Sometimes it is better to depart than to stay. And they do anyway, because a death is always consented and planned by the soul. It does not care about keeping bodies going or avoiding death, and death can be a liberation.

Avoiding death isn't really a miraculous viewpoint. Trying to have bodies always be resurrected and healthy isn't really a miraculous viewpoint. Making death real and then trying to rescue a person from it, is not a miracle-minded viewpoint.

These things are okay if they happen as side effects of the mind healing, and indeed we are to demonstrate symbolic bodies representing eternal life. But not because bodies are important whatsoever, and in an attempt to avoid death, or to try to use miracles as a way to DENY that we believe we are going to die. To falsely resurrect bodies in the name of body preservation is anti-miraculous. Resurrecting the MIND, such that bodies may also be healed indirectly is miraculous. Mind's belief in bodies must end.

"Whenever you attempt to reach a goal in which the body's betterment is cast as major beneficiary, you try to bring about your death." UrT29H4

Let the bodies go. Let them die if they're going to die. Someone dying does NOT always mean it's the worst possible outcome or a total tragedy or even something to be upset about. Don't mistake bodies for people or for souls or beings. They are nothing but artificial pictures, empty voids, vehicles and tools, used temporarily by a higher power and worth nothing in themselves. They have no meaning and no life of their own, and nothing worth keeping. They are only useful until they're not.

We need to drop the idea that "staying in a body" is the only valid and sane choice. Or that we need to preserve the body in order to protect the self. Souls leave bodies when the body is no longer useful, and never again do they give the slightest interest in what becomes of the corpse. Souls will use up a bazillion bodies and throw them on a scrapheap, across countless lifetimes, it if means being able to eventually wake up from bodies entirely.

"The ultimate purpose of the body is to render itself unnecessary. Learning to do this is the only real reason for its creation." UrT1B40J