I've been getting hints for a while, that there is a disconnect between inner and outer states, or between how I experience the world and what the world does. That it's possible to remain in a state of happiness or love, in spite of what's happening externally. That my inner condition doesn't depend on the outer condition.

The question came up, what if I could just remain happy regardless of what happens? What if how I feel isn't actually tied to the world or events or people? If I were to be happy while something was happening, I probably wouldn't care so much about it. It isn't an issue of what happens, but of how I experience it internally.

So there's the external happenings, and then there's the internal experience of it. What that also tells me is that who and what I am, isn't part of the physical level. It isn't the body or an emotion or an event or a reaction. It's actually possible to step away from the external stuff and sit above it, out of reach of suffering.

In truth then there aren't actually any causes of suffering in the world. There is nothing outside of me that can bring oppression. It really is only my mind that can affect my experience. And if I so choose, I can in fact elect to be in a state of happiness and safety which the world can do NOTHING about. Just as the course says, the world cannot give you peace, OR take it away.

It's kind of like saying, when you're in a good mood, nothing can bother you. You just float above it and are much less affected. When you are happier and stronger in light and life and love, you laugh in the face of death.

The simple secret of salvation then is that you cannot suffer unless you make yourself suffer. You can't suffer unless you step down from your throne of love, in which you share God's strength and power, and see yourself as a victim in some way. As soon as you choose to go into a fear state, the whole world starts to seem like it is out to get you, unsettling you, topping you off balance, making you lose your center.

So I started thinking about.. well, if I could just remain in a state of inner happiness, love, peace etc, it would not matter what happens outside me. It wouldn't even matter if everything was falling apart and going wrong. I would just remain happy and laugh about it. Whether I am happy or not should not depend at all on the world or other people. It depends entirely on my state of mind. And "the world was made that problems could not be escaped. Seek not escape from problems here", so it's really how I use and see the world that offers me escape from it.

As Jesus says, if we identify with love, we will feel safe, and will enter into the protection of God. If we tune to love, our mind will become whole and happy and healthy and our body will follow suit. Love is the single main ingredient of all miracle working, as expressions of love, which is also the power of God. If you are close to love then what you are literally moves away from the bodily level into the mind/spirit, above the battleground and out of reach of threat. Because you are not of this world.

I think we've been so used to living in fear, being out of touch with safety, that we just assume the whole world is unsafe. Everything is seen as a threat or attack, then we become defensive and try to make ourselves safe. But it doesn't work. And then we're insecure and feeling vulnerable and attackable, weak and victimized, offended and upset. Then we get really lost in this idea that I'm afraid or upset because of the world.

The only reason I am ever afraid or upset is because I've gone into fear in my mind, having rejected love in my mind, and this is an attack upon myself by myself. And now I look out through fearful sight and this taints everything I see. It now seems like because I am unsafe, everything in the world is reminding me of that unsafely. Everything becomes a threat because my mind is in a state of threat. Everyone becomes an enemy because I have become enemy to myself.

The key is that it's not them that's the problem. They're not the cause of my fear or upset. They're not doing anything to me. They're not putting the fear in me, threatening me, attacking me, or victimizing me. I only think they are because I'm confused and am not realizing that I'm doing all that to myself. Either I identify with love and feel totally safe and SEE safety everywhere, or I identify with fear/ego and see reasons to be afraid everywhere I look.

As Jesus says, "you can escape the world you see by giving up attack thoughts", ie "your attack thoughts are attacking your invulnerability." "You can be hurt by nothing but your thoughts." "It can be but myself I crucify" etc. We do stuff to ourselves and then it flavors everything we see. The problem isn't out there, it's in our minds. It's in our minds before we even project and make perceptions. It's in our identification. Either we are identifying with the body and with the idea of a fearful fake self, or we're identifying with spirit and with strength and safety and invulnerability.

As a man thinketh. Here Jesus tells you that if you want the world to not appear to be frightening, you need to change YOUR MIND, so that you PROJECT safety from a loving mind, and then perceive it as a result. This isn't a statement about not changing the world, only that you can only make the world appear to be safe as a side-effect of choosing safety in your mind FIRST, and then projecting it. This will change how you interpret the world that's perceived, once projected from an inner state. The inner state comes first. Choose love and you are safe. And you are safe because you are body and cannot be attacked.

"Projection makes perception; the world you see is what you GAVE it, nothing more than that. But, though it is no MORE than that, it is NOT less. Therefore, to YOU, it IS important. It is the witness to your state of mind, the OUTSIDE picture of an INWARD condition. As a man thinketh, so does he perceive. Therefore, seek not to change the WORLD, but will to change your mind ABOUT the world. Perception is a RESULT, and NOT a cause."

"Destructiveness becomes benign, and sin is turned to blessing under His gentle gaze."

"When you have looked on what seemed terrifying, and SEEN it change to sights of loveliness and peace; when you have looked on scenes of violence and death, and WATCHED them change to quiet views of gardens under open skies, with clear life-giving water running happily beside them in dancing brooks that never waste away; who need PERSUADE you to accept the gift of vision? And AFTER vision, who is there who COULD refuse what MUST come after? Think but an instant just on this. YOU can behold the holiness God gave His Son. And NEVER need you think that there IS something else for you to see."

"There is a light which this world cannot give. Yet YOU can give it, as it was given YOU. And AS you give it, it shines forth to call you FROM the world, and follow it. For this light will attract you as nothing in this world can do. And you will lay aside the world and find another. This other world is bright with love WHICH YOU HAVE GIVEN IT. And here will everything remind you of your Father and his holy Son. Light is unlimited, and spreads across this world in quiet joy. All those you brought WITH you will shine on you, and you will shine on them in gratitude, because they brought you here. Your light will join with theirs, in power so compelling, that it will draw the others out of darkness as you look on them."

"What is the single requisite for this shift in perception? It is simply this; the recognition that sickness is of the mind, and has nothing to do with the body. What does this recognition "cost"? It costs the world we see, for the world will never again appear to rule the mind. For with this recognition is responsibility placed where it belongs; not with the world, but on him who looks on the world and sees it as it is not. He looks on what he chooses to see. No more and no less. The world does nothing to him. He only thought it did. Nor does he do anything to the world, because he was mistaken about what it was. Herein is the release from guilt and sickness both, for they are one. Yet to accept this release, the insignificance of the body must be an acceptable idea."

"Peace is an attribute in YOU. You cannot find it outside. All mental illness is some form of EXTERNAL searching. Mental health is INNER peace. It enables you to remain unshaken by lack of love from without, and capable, through your own miracles of correcting the external conditions, which proceed from lack of love in others."

In ACIM Jesus warns us against mind-wandering, ie allowing your mind to just go wherever it seems to go with no sense of choosing or spiritual responsibility.

I've found myself mind-wandering about grief recently, causing a lot of upsets. And a lot of emotion had to be felt. But now that it's simmering down I find myself noticing my thoughts more and how they cause suffering.

"I can be attacked by nothing but my thoughts."

"It is your thoughts alone that cause you pain."

Hmm.

Well, a few years ago I was at a hospital often with my wife, and quite often there would have to be conversations about the future. And often these were based on circumstantial evidence and opinion, but as a result of even considering the outcomes at all it would cause a lot of upset. Just even having the thoughts at all produced strong nightmarish emotions. But you're "supposed" to think these things through, right? The emotions are just natural right, and you're supposed to have them?

Over time, eventually, I realised that just even having these thoughts, going through these motions, even to just think about and consider "what might happen", was an egoic pursuit that simply generated a lot of unnecessary suffering. The outcomes almost never actually came to pass, the circumstances kept changing, and after a while it seemed pointless to even think about it. People would say that's "irresponsible" but it was really not that helpful to consider how hellish hell was going to be.

In various situations in life, based on the hierarchy of illusions, ie that some things external cause upsets more than others, we also can get lost in kind of "automatic" thought processes. Lines of thinking which are triggered off by external situations, which we think we "have to" think about and entertain. Something happens and our mind goes off on a tangent trying to solve a problem or explore what's happening etc. Victim consciousness kicks in and before you know it you're having a nightmare.

The problem is that all of these reaction-based trains of thought are a form of victimhood and self-attack. Just even going on these thought journeys actually stirs up and chooses suffering, making things worse than they had to be. No wonder you're upset all the time if you're constantly thinking about how upsetting things are.

Over time it becomes more obvious that it's the thoughts really that are the starting point of the suffering. If I just don't think about something, and don't let my ego throw me into certain lines of thinking, I can avoid quite a lot of suffering. This isn't the same as being in denial, in the negative sense, but there can be a positive use of denial which helps you to remain in the truth.

"When you are afraid of ANYTHING, you are acknowledging its power to hurt you."

"True denial is a very powerful protective device. You can and should deny any belief that error can hurt you. This kind of denial is NOT a concealment device, but a correction device. The "Right Mind" of the mentally healthy DEPENDS on it."

I've been noticing this with myself recently also. I seem to be getting a bit of a handle on at least some thoughts about grief and loss. I can see that there are certain thoughts I have along the lines of "she's gone", in which there's a kind of black and white separation-oriented thought. It's almost like a death thought, a thought of separateness and aloneness. This thought isn't very productive and just induces strongly upset feelings. I might think that these feelings are normal and natural or that I "have to have them", but I don't.

I noticed also that reflecting on the past in various ways also was inducing suffering. Thinking about some times that were unpleasant and far from ideal, times that I saw with false perceptions and victimhood, if I would think about them it would make me upset again. And it seemed like I was dwelling on these things because they were unresolved, which led to more upset. Jesus was guiding me to stop doing that but for a while I felt a bit compelled because I was reacting too easily to these lines of thought without being careful with what my mind was doing. Again I didn't realize there was any other "better way".

We think we can just think about anything and it has no consequences. Jesus is teaching us that our mind is powerful and thought can produce real effects.

"People prefer to believe that their thoughts cannot exert real control because they are literally AFRAID of them. "

"Death wishes do not kill in the physical sense, but they DO kill spiritually. ALL destructive thinking is dangerous."

The moral of the story is, you don't necessarily HAVE to have certain lines of thinking. You don't HAVE to consider all possible dire future outcomes. You don't HAVE to dwell on or talk about or go over all the details of stuff that's happened. It's okay to completely avoid talking or thinking about something, not as an attempt to deny it but as a constructive way to have mastery of the power of thought. To be in control of and responsible for what you think, aware of the consequences of what you're choosing.

Thoughts DO have causal power in them and can cause things to happen, as well as being able to cause all forms of suffering. The ego says we can just use thought to think of anything we like with NO effect, but this is totally untrue. It wants to make the mind insert and powerless, and so thinking about "anything" can lead to all kinds of victimhood and upset. You can easily go down dark paths and wander around lost in the woods.

We do have to try to be more vigilant and masterful over our actual thoughts than this. Otherwise we are apt to attack ourselves and make our own situation worse. We need to recognize that thinking can cause pain and suffering, and the right thinking can cause miracles and healing. We need to stay out of drama and thoughts of separateness, of disaster and loss and things being wrong. We need to stay out of thoughts of blame and guilt and it's our own responsibility to stay away from "where angels fear to tread."

At least then we do have the power to prevent ourselves from hurting ourselves, for lessening our own suffering, and preventing having as much upset as we think we must have. We don't have to just go through the motions being a victim, we can get back some power and make a better choice to more responsibly manage and own the minds thought processes. To allow your mind to go into dark places, unchecked and as a string of unconscious reactions, is mis-creation and "makes" suffering and unhappiness and hell.

"Miracle-working entails a full realization of the power of thought, and real avoidance of miscreation. Otherwise, the miracle will be necessary to set the mind ITSELF straight"

"It is hard to recognize that thought and belief combine into a power-surge that can literally move mountains."

"You are much too tolerant of Mind-wandering, thus passively condoning its miscreation."

Various things seem to happen in the world. Sometimes seemingly happy things, sometimes tragic. Sometimes things seem to be going well, sometimes they fuck up. There are dramas. There's emotion. People seem to be well, others seem to be dying. There is a whole lot of "material" to react to, respond to, deal with, manage, etc.

It all seems plausible and true. It seems to have reality. It seems like it's something to be taken seriously. We seem to have to care about certain outcomes. It seems like there's real problems and real solutions. But this is all within the context of "the world is real".

IF the world is real, it makes sense that we should be taking things seriously. We should be caring, paying attention, reacting, dealing with issues, trying to control things, etc. This all seems "valid". It seems justified. It even seems to make sense. If someone is struggling with something it seems like there are certain courses of action. If there is a problem that seems serious, it seems you should be quite upset about it.

But here is the thing. This is all based on the assumption that the world is real. And that's a big assumption. It's a framework or a basis. A logical premise. It's a starting point on which to derive all these conclusions, evaluations, judgements, strategies etc. But what if the world isn't real?

What if the the world is in fact just a dream? You see, if the world is a dream, this changes the ENTIRE context of everything that seems to be happening. If it's a dream, nothing is really happening here. If it's a dream, even if it seems like some person just died, they didn't really die. If it's a dream, sickness is also an illusion and is completely fake. If it's a dream, everything that occurs is just some made up fantasy.

"What seems to be the opposite of life is merely sleeping. When the mind elects to be what it is not, and to assume an alien power which it does not have, a foreign state it cannot enter, or a false condition not within its Source, it merely seems to go to sleep a while. It dreams of time; an interval in which what seems to happen never has occurred, the changes wrought are substance-less, and all events are nowhere. When the mind awakes, it but continues as it always was."

In a dream world, it's as though there are just scenarios, situations, scenes, fictions and stories, which come and go fairly randomly. They don't actually have any particular rhyme or reason or meaning. Over here is the scene of a person at work. Over there is the scene of a person battling with disease. Over here is another person waking up in the morning. Over there is another person tying their shoes on a subway train. Just strange little vignettes of activity, drama and story.

If it's a dream, none of these things are really happening. The dream reframes the entire and every episode as not being what it seems to be. Are we to keep taking it seriously when something shows up that seems serious? Or should we laugh at yet another strange episode of dreaming in which we seem to be experiencing strange events and people?

Yes, if its real, then we probably should react to it. But if it is ONLY a dream, this lifts away ALL of the reasons and rationale for taking it seriously, believing it means anything, reacting to it as if it's posing real threats, buying into its illusions. And don't think the illusions aren't extraordinarily creative and well made. They are designed to deceive and tempt you and distract you and disarm you. But even a scenario of a person standing there trying to destroy you, it laughable in the context that it's ONLY a scene within a dream and you are not the body nor can you be attacked.

If you could observe the world, from outside of it, from outside the dream, it would be a radical change in perspective. What you once thought was being really threatened is now recognized as nothing but some illusion pretending to threaten an illusion. Nothing REAL can be threatened. You'd know that the whole world is one big fake fairytale. There aren't really any bodies, there's no real sickness, no real death, on real war, no tears or upsets or problems. It's all made up.

And changing your frame of reference, your point of perspective on this world, is how you forgive and develop true perception. Learning to see from a vantage point of the truth about the world, that it IS a dream, rather than the perspective that it's really happening and worth being alarmed about. False perception shows you the world as if it's NOT a dream, but a terribly real-seeming nightmare with tragic events and threat and danger. In such a world there is no safety, if you have identified with the dream figure.

This is why it's very vital to dis-identify from the body. Not just because bodies are distracting and act as anchors to bring down the Son of God, but because they are INSIDE the dream. They are part of it. They are just characters and costumes. So you, who are dreaming the world from OUTSIDE of the world, if you start to believe you are one of the characters in the dream, a body, you're going to lose sight of yourself, lose track of the truth, and believe that the world is happening to YOU because YOU are now believing you're a body. "What you are cannot be seen nor pictured".

Becoming spirit identified merely means the same thing as recognizing this is just a dream. It means remembering who and what you are, which is, that you are the dreamer of the dream, NOT the contents of the dream. You are not the body or the house or the family or the children or the job or the role-play. You are outside the dream bubble. Outside of spacetime, in heaven. In the awake world, the reality of the Kingdom. Attaching your "self" to "world stuff" just makes you believe you're under attack from a dangerous world where everything is chaotic and destructive.

Jesus's approach to the world is to learn to recognize that it IS only a dream. And being a dream, it should not be taken seriously. It should not be afforded any kind of reality or truth. Any kind of "it's really occurring". Any kind of artificial meaning or implication. In fact, he tells us that this is the secret of salvation. If we would recognize it's JUST a dream, we should be laughing at every part of it, realizing that it's complete fiction. Like some movie on a screen.

"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF. No matter what the form of the attack, this STILL is true. Whoever takes the role of enemy and of attacker, STILL is this the truth. Whatever seems to be the cause of any pain and suffering you feel, this is STILL true. For you would not react at all to figures in a dream you knew that YOU were dreaming. Let them be as hateful and as vicious as they may, ****they COULD have no effect on you, unless you failed to recognize it is YOUR dream.**** This single lesson learned will set you free from suffering, WHATEVER form it takes.

The Holy Spirit will repeat this ONE inclusive lesson of deliverance, until it has been learned, REGARDLESS of the form of suffering that brings you pain. Whatever hurt you bring to Him, He will make answer with this very simple truth. For this one answer TAKES AWAY the cause of every form of sorrow and of pain. The form affects His answer not at all, for He would teach you but the SINGLE cause of all of them, no matter WHAT their form. And you will understand that miracles reflect the simple statement, "I have done this thing, and it is this I would undo.""

On of the most life-changing things I've learned from ACIM, is simply realising this idea that we "scapegoat" in order to get rid of our own guilt. That we start out first attacking ourselves, making ourselves guilty, and then we project that guilt through seemingly justified anger onto other people. This whole "blame game" is of finger pointing and finding people to be sinful, trying to enforce people's guilt through anger and attack, so that we can get rid of our own guilt and come off innocent.

Most people in the world are blameful and believe that who they are angry at is the one who is wrong. When I first got this idea that "the person who is blaming is the one with the PROBLEM", it was a 180-degree paradigm shift. It was a revelation that it's not the person being blamed that has the problem, it's the person doing the blaming. Because for the most part it is easy to believe that anger is justified, and the person we're angry at must be the one who is wrong. But it's always the projecting person who has a problem.

If more people could adopt this, relationships would be 90% healthier. In a vast majority of special relationships in the world, even marriages, there is rampant scapegoating, anger and blame. People essentially have unhealed wounds, inner guilts, unforgiven sins etc, which are triggered off, which lead to an eruption of emotion and a hurling outward of it to try to pin it on someone else. When it gets really bad, it's just one reaction after another back and forth, keeping score and trying hard to make sure the other person is guilty.

To realize that we have to take responsibility for what we feel and experience is key. Instead of it being other people or the world who are responsible for what we're feeling, we have to take back that power and recognize WE are the ones doing it to ourselves. WE are the ones who are "to blame" for this suffering. It's the secret of salvation. If they aren't the ones with the problem, it must be me. And that takes honesty.

If I am upset, something is wrong with me, not anyone else. If I am getting angry at someone, something is wrong with me and not anyone else. The more angry I get, the more I am in denial that I have a problem. The more I am in denial, the more I split my mind, the more I reinforce separation, and the more I dissociate my mind from itself. The more dissociated I become the more I believe something "not me" is to blame, and become extremely convinced that I am NOT the one with the problem.

The key is that we have to forgive ourselves all the guilts that we've piled onto ourselves. All the self-accusation and self-hate and self-destruction. All the hidden sins and hates and unworthiness and all the rest of the ways we attack ourselves. Without that guilt, we have nothing to project, and no reason to project it.

I think one thing I feel quite good about is that after all these 20+ years of working on this with ACIM, I've managed to heal quite a lot of guilts and shames and hidden sins and hates and all that - to do with myself, that I don't very often scapegoat anymore. You can't scapegoat unless you need one, and if you aren't full of guilt it's harder to be triggered by stuff. I have become more benevolent and softer and more loving, kinder and more peaceful, and that's a good thing.

I see a lot of relationships where this simple thing hasn't been learned. The absolute default for the ego is to just go into rage mode whenever someone triggers off some guilt. Then there's defensiveness and anger and hurling abuse and separation. There a war of words, broken relationships, abuse and all the rest of it, all springing from wounded people getting their insecurities and unhealed stuff triggered off. And not taking responsibility for it.

It's tough at times to keep having to come back to this idea that, I'm the one who is responsible for this suffering. But it's a vital practice. If I'm upset, it is never for the reason I think. If I am angry and I think it is justified, anger is never justified. The cause and reason of the problem is in my mind, not out in the world or in anyone else. No-one is doing anything to me or causing me to be upset for any reason. It's all an inside job. If the world could learn this we'd have absolutely incredible relationships and the end of so much conflict.

If someone or something outside of you is the cause of you, you are powerless to stop it affecting you and are playing a victim role. Only if you are invulnerable to the world are you no longer affected by it. Its a transition from victimhood to the impossibility of being a victim, from vulnerability to invulnerability, from mortality to immortality, from effect to cause.

And that means recognising your immortality. It always comes back to you being an immortal being, nothing can happen against your will, so if you think someone's causing you to suffer, you're deceiving yourself. You have to get really honest and own up to what you are doing to yourself and admit you are mistaken, be willing to have humility and step back with the blame game. To totally own your causal power and how you are using it against yourself, is forgiveness. Coming from a position of not being in conflict and at war with yourself, so that you look out from that peace onto others.

Blaming someone splits your mind. The mind hallucinates that it's talking to another separate person in third-person speak like "you're doing this" while the person isn't even in front of them. The more angry we become the more we enforce separation and guilt. That's literal insanity, to project guilt in an attempt to get rid of it, while causing it to get worse.

Anger increases separation and splits the mind producing mental illness and ultimately physical illness. It's in all our best interests that we learn to own up to who and what we are, take responsibility for our own shit, and stop putting it onto everyone else.

Whenever we feel compelled to look outside ourselves for a cause or will or power to explain why something is happening, we're lost. If we can totally take full responsibility for what we are, such that we no longer accuse anyone of being the reason why we are what we are, we will be completely forgiving and kind and benevolent - to ourselves and others.

The whole of ACIM is simply geared toward this goal of complete undoing of the separation in the mind, the removal of all guilt, the end of all blame, and the complete reversal of all conflict. And without guilt there is no ego.

"I am never upset for the reason I think." W5

"Anger is NEVER justified. Attack has NO foundation. It is here escape from fear begins, and will be made complete. Here is the real world given in exchange for dreams of terror. For it is on this forgiveness rests, AND IS BUT NATURAL." UrT30G1

"I can be hurt by nothing but my thoughts." W281

"It is your thoughts alone that cause you pain. Nothing external to your mind can hurt or injure you in any way. There is no cause beyond yourself that can reach down and bring oppression. No one but yourself affects you. There is nothing in the world which has the power to make you ill or sad, or weak or frail" UrW195L5

"It can be but myself I crucify." W196

"Only the self-accused condemn." UrT31C

"You NEVER hate your brother for HIS "sins", but ONLY for your own. Whatever form his sins appear to take, the form obscures the fact that you believe it to be yours, and THEREFORE meriting a just attack." UrT31C

"Projection will ALWAYS hurt you. It reinforces your belief in your own split mind, and its ONLY purpose is to KEEP THE SEPARATION GOING. It is solely a device of the ego to make you feel DIFFERENT from your brothers and separated FROM them. The ego justifies this on the wholly spurious grounds that it makes you seem better than they are, thus obscuring equality WITH them still further." UrT6C3

"Guilt hides Christ from your sight, for it is the denial of the blamelessness of God's Son. In this strange world which you have made, the Son of God HAS sinned. How could you SEE him, then? By making HIM invisible, the world of retribution rose in the black cloud of guilt which you accepted, and you hold it dear. For the blamelessness of Christ is the proof that the ego never was, and can never be. Without guilt the ego HAS no life, and God's Son IS without guilt." UrT11J6

I've recently come to appreciate what these two terms mean. When I am taking over control, doing everything myself, identifying what things are and what they mean, assigning labels and projecting judgements, I am actually "narrowing down".

I narrow because I am actually tying to narrow what things are. To put them in boxes. Interestingly I can't just freely use my mind to narrow things down without making my mind narrow down as well. Any attempt to label the specific forces my mind to exclude.

When doing this a lot, I couldn't help but notice that my intellectual pursuits felt like they were keeping me stuck in a box. I kept feeling small and childish and afraid. The more I seemed to become close to finding out what the truth was about something specific, the narrower my outlook became and the more I felt hemmed in.

When I confine something to being something specific, focusing on its form and so on, I become blinded by that perception of form. I might think I'm being objective or open but it's not possible to focus on the specific without making your mind become specific.

You might have thought for a long time that you can just use your mind and your thinking however you please, as if the way you think about stuff has no effect on you. But it totally does.

When you're in the business of trying to give meaning to everything and to interpret and judge everything "alone", that aloneness is isolating and actually inhibits your awareness. It closes you down.

Also interestingly the more you "home in on" what you think something is or means, isolating it into a nice tidy definition, you'll think you are "opening up" to the truth, when in fact you are closing yourself off from the truth.

You'll also find that the more you obsess over trying to find the perfect explanation or cause for something highly specific, the more it will slip through your fingers. And you'll be driven mad with the exasperating endless search for answers that can never be satisfies - as you seek and do not find.

Things in the world become true in your mind only when you start splitting the world into separate pieces and putting labels on them. Trying to categorize them into various boxes. This obsession with dividing things up to try to make sense of them or to get a better understanding of them, masquerades as becoming open to what they are. But it's doing exactly the opposite.

If to "narrow down" or pin down what something is, or means, causes your mind to actually close, then doing the opposite opens your mind. To become open-minded doesn't just mean you're not very attached to some things and willing to entertain alternatives, it means you are not in the business of being closed.

To be open minded is to stop narrowing everything down on your own. To be open minded is to be willing to receive the Holy Spirit and allow him to see and decide and judge for you. You're open to his judgement because you're refusing to confine yourself within narrow separating judgements.

The very walls you put around the things you see become blocks to awareness in your perception. As you label and section things off your mind goes into those boxes along with the things you put in them. As you imprison, as you isolate things to form and physicality, your mind shuts down and becomes small, just like those objects.

To become open minded we have to be actually willing to let go of judging and let go of labeling and let go of giving meaning to things. What the Holy Spirit wants for us is to share his perception of wholeness. "The perceptual contents of miracles is wholeness."

This also requires transcending separations between objects by not focusing so much on their differences and exclusive qualities. This is what the ACIM workbook has you doing, overlooking and being non-specific in your selection of objects to consider around you, so that you move towards a more abstract or generalized viewpoint.

That means seeing from a whole perspective, looking with wholeness (holiness), seeing wholeness, and giving a single meaning to everything. It is far more abstract and open rather than being narrow and specific. You have to be "open to everything" (to the single whole) in order to be open minded.

The Holy Spirit doesn't attempt to "understand" the world, in terms of breaking it up into specific things in an attempt to analyze and judge its parts. To figure out the inner workings or relationships between separate objects. He knows that such an analysis leads to separating, partial, blind perspectives, which cannot grasp the whole.

The more you narrow things down in the search for explaining what is true of it, the more out of touch you become with the big picture. The big picture, the real truth, is not narrow at all. It is expansive and abstract and unlimited.

You have to be in an unlimited state in order to really see from a perspective of wholeness, to be able to discern what anything really is. Unless you can see everything at once, you cannot really be in a position to judge correctly.

Open mindedness is a willingness to surrender the position of trying to be God, or trying to fulfill the Holy Spirit's function. It's a willingness to recognize you cannot judge or accurately discern the meaning of anything on your own, and your own exclusive learning has mislead you down dark paths that have only made you suffer.

To be closed-minded has in fact shut you off from happiness and from health. It has caused you to draw conclusions which are narrow and limiting and which take sides. Partitioning off aspects of your awareness and labeling and judging them as right or wrong, and pitting them against each other. Dividing up your "world" into a fragmented experience, erecting walls and inducing darkness.

Openness is really the absence of walls, and it is this absence of obstructions or "obstacles to peace" that allows light to shine and extend. To be enlightened is to be open minded, in which the mind becomes aware of the whole of reality at once. It can't do that if it's constantly focusing on trying to split everything apart and give it a name.

To "not know" what things are, or more to the point to not understand what the world is, is to recognize that on the whole it is fundamentally insane and does not make sense. Trying to make sense of an illusion is like trying to keep its illusory nature and study it. Or to study the ego. It is better to let it be what it is and move into a space of awareness, of not needing to know because the Holy Spirit can know for you.

The Holy Spirit is more than just a guide in this sense. We could say that he is the gate of heaven. That which connects your mind to both worlds, while two seem to persist, until you can accept oneness and singularity again. From his perspective, the entire world has a single meaning. "In this shared purpose is one meaning shared by everyone and everything you see. You do not have to judge, for you have learned one meaning has been GIVEN everything, and you are GLAD to see it everywhere."

"Learning is useless in the Presence of your Creator, Whose ACKNOWLEDGMENT of you, AND YOURS OF HIM, so FAR transcends ALL learning, that EVERYTHING you learned is meaningless, replaced forever by the knowledge of love and its One meaning."

"There is NO confusion in the Kingdom, because there IS only one meaning."

"This is the light which shows no opposites, and vision, being healed, has power to heal. This is the light which brings your peace of mind to other minds, to share it and be glad that they are one with you and with themselves. This is the light which heals because it brings single perception, based upon one frame of reference from which one meaning comes."

"You cannot see alone. Sharing perception with Him Whom God has given you, teaches you how to RECOGNIZE what you see. It is the recognition that NOTHING you see means ANYTHING alone. Seeing WITH Him will SHOW you that all meaning, INCLUDING YOURS, comes not from double vision, but from the gentle fusing of everything into one meaning, one emotion and one purpose."

I want to tell you about a way in which I used my persona to destroy myself, and how I am learning to overcome it. This was actually a very very painful long-term lesson, so it is hard to write about.

I grew up as a highly sensitive person, who experienced everything in an intense, overwhelming, overpowering way. In order to try to cope with this, I developed the use of my persona. The persona is the side of the ego split-mind that focuses on specialness, goodness, success, social acceptability, favoritism, pleasantness, etc. So I went very strongly into 'people pleasing'.

What I'd do, quite automatically/unconsciously, was I'd put on this facade, literally a 'false face', where I'd smile a lot, become very quiet, try to appear pleasant, try not to upset anyone, look unthreatening and harmless, as though 'showing this' to people would deflect them and therefore protect me. It was my attempt to be invisible. This included a really intense repression of myself. Basically I was using this to hide my Self.

In any public situation I would put on this persona mask and make it appear that nothing was wrong, that everything was good and normal, nothing to see here, being nice to everyone and don't say a single word, and not get hurt. But there were many times this blew up in my face.

Once I was on a bus heading into town and it stopped at the hospital. A man got on the bus and sat nearby. He said that he had just gotten out of the hospital from his 3rd heart attack. This alone was enough to trigger me to hide myself even more than I already was. So I smiled a lot. He, having just gone through life-changing events, started up a conversation with me, which was horrifying. He saw I was smiling and thought that it meant I was happy, and therefore wanted to know what my 'secret to a happy life' was. This put tremendous extra pressure on me (as I saw it) and I just wanted to get the hell out of there. To do this, I intensified even more this persona of hiding myself, which was an attempt to reject him, smiling even more, being very tight-lipped, and just wanting the ordeal to end. I just became more and more quiet. For some reason I seemed to just do this as an automatic defense that I'd learned.

Once I got off the bus, I was just about ready to hurl. I put so much effort into psychologically rejecting the man, and hiding myself, that I felt literally sick. I reached/retched uncontrollably for several minutes before I could calm down. This put a huge damper on my day and was somewhat traumatic. But this wasn't the only effect of this.

See, when I used my persona to hide my real Self, this wouldn't just mean rejecting the other person, it would mean rejecting me. The more I tried to shut them out, the more I shut myself out. I had no idea I was doing this. But what I did know was how it felt. Absolutely horrible. I would come away from bad experiences like this, which occurred many many times in all kinds of public scenarios, with a feeling of tremendous tension in my head from intense embarrassment/shame/humiliation. I'd get a horrible headache, but even worse, I would feel deeply, deeply, deeply hurt. This hurt was more intense and horrible than ANY other emotion I have ever felt for any reason. Psychologically it was like I had experienced every single form of rejection, abandonment, hurt and pain all at once. The absolute only way to move past this was to have a huge cry.

So, as a result of putting on a persona and pretending to be someone I was not, regardless of whether that fake self seemed to be 'nice' or 'kind' or anything anyone values, the only way I could appear to be literally 'someone else' was to horrendously suppress, deny, reject and abandon myself. I thought I was using separation 'against' other people to separate myself from them in order to protect myself, but this separation did nothing but hurt me.

I also had a huge fear of other people judging me, and a fear of rejection. What I didn't realize was that each time that I tried to put on a persona mask of nice, likable, happy-smiley, quiet or whatever, I was buying into an ego thought system. And by doing that, I was taking a gamble. Either I would 'get' the result I wanted which was that people would be deflected and ignore me and I would pass by 'safely', OR other people would attack me or pressure me in some way and I'd end up suffering. By believing in the potential of being seen to be accepted or liked or pleasing to others, I was also simultaneously believing in the 'potential' that others would judge me. I wanted them to judge me favorably, which would feed my 'goodie goodie' persona, which meant I had to believe in judgement. And because I believed in judgement, I lived in fear of it.

So I thought I had an issue of being afraid of judgement from others. A fear of rejection. And this fear of rejection cycled around in a vicious cycle, compelling me to want to NOT be rejected, and therefore to put on a smiley persona face in order to get other people to not reject or hurt me. But of course that merely put me closer in touch with rejection and judgement, if not by others then much moreso by myself. The amount of rejection I experienced from myself TO myself as a result of self-suppression, was far worse than anything anyone else did. So this strategy really didn't actually work, even though I kept trying to use it, and each time it got worse. Over time I just became more and more uptight and quiet and withdrawn from society, eventually jobless and depressed and deeply unhappy and unable to see a way to be different.

Over time, through various avenues of healing, not least of which was the support by my wife who showed up right when I was at my worst, I gradually have learned about the dynamics of what I do to myself versus what I thought other people were going to do to me. I learned painfully and slowly to see that I only saw other people as 'attacking judging strangers' because *I* had already attacked them first. Through the years of working with A Course in Miracles and various other things I've come to very gradually realize exactly why my use of the persona is completely self-defeating and does not help at all. All the persona does is section off everything I think is wrong with me into a tidy little box and shove it away into the dark recesses of my mind, later to surface as pain and suffering.

Yet, over time I've still held onto a belief that I am mainly afraid of rejection or judgement, rather than realizing that my attempt to use the persona is what actually causes the problem. Every time I try to do what other people would want, or make myself like able, or appease others, or focus on what other people like or would buy, or whether I'd get approval, or showing only the parts of myself that I think are acceptable to others, this AUTOMATICALLY creates a fear of rejection and judgement. Because really, by using the persona (i.e. wanting to feed it by creating a self-image/persona of being pleasing) I am actually already rejecting myself and judging myself. Why would I want to put a facade on myself to cover up my True Self? Why would I want to soften the blow of someone else's attitude by abandoning myself first, so that I then need a defense?

The truth that is starting to reveal itself to me now, is that if I actually just be true to myself, and completely drop all need to use the persona to be 'likable' or 'acceptable to others' or 'what they want' etc, I actually stay in a STRENGTH and a authenticity that empowers me and completely overrides the apparent need, either for a fake persona self, or for a defense against rejection. And so this reveals what really is underneath all this.

If I reject myself FIRST, I will then believe I have to use a false self-image-persona to show other people a version of me that they will like, so that they won't point out how shitty I am. Once i'm in persona mode, I cannot escape the fear of rejection because I've already rejected myself and more will be forthcoming through the projection of it.

So the task in front of me now is, to learn to accept myself fully, to be true to the truth in me, to open up to reveal and expose who I really am, to 'let loose' without any shame or censorship, to stop trying to hide myself for any reason, and to basically 'be myself'. But it also HAS to mean, a willingness to stop putting on a show, to stop presenting myself in a fake way, to stop trying to 'appear' likable, to stop people-pleasing, to stop trying to feed my persona image, to stop trying to get everyone to approve of me, and to just drop that whole pile of horseshit. I only enter into a perception that I need 'protection' when I have already judged myself and have seen myself as vulnerable. I am not vulnerable if I am truth-filled. And I don't need to please anyone.

So the key to FREEDOM in all this, is awakening into Holy Spirit's view of me, in acceptance of the truth of me, and in completely surrendering BOTH the fear of rejection AND the attempt to 'win approval' through the persona. By stopping using a persona this solves every problem that ever arose out of its use. What I thought was helping me was hurting me deeply. And stopping the use of the persona stops the creation of the shadow (pain) as well.

Standing firmly in who I AM, brings all of the certainty, strength, assertiveness, disregard for other's opinions, invulnerability, and empowerment, that seemed to be MISSING when I chose to use the ego. And which could never be fulfilled by using the ego. Because once again, it's a case of seek and do not find. "I don't have to worry about what to say or what to do knowing He goes there with me" - ACIM, i.e. I am in my true self and my true self is completely uninterested in pretense or rejection.

Who knew - trying to please people makes you rejected!!!

Learning to love myself more. Learning to drop the ego more. Learning to be what I am, instead of trying to be something I'm not. And in that, there is no fear.

Physical objects are forms, taking on one form or another, to produce a range of forms. Some of them we call life forms. Others we might call lifeless forms, forms of materials, forms of objects etc.

The body's eyes look at these forms and takes them to be exactly what they are. It looks at the shape, the position, the color, the nature of it, and claims that this is what the form MEANS. It derives meaning from the form based on how the form looks.

A form will then imply something, suggest something, seemingly tell you a truth about itself and its world, as if the form is a cause which has influence and power. And so we look to forms with the body's eyes and ask the form to tell us what the world means.

We see the form of a broken body and we think that this means the body is damaged. We see the form of a puppy and think this means it was recently born and still innocent. We see a rotting apple and think this means death is taking place.

We constantly are sending the body's eyes out to look upon the world, as if the world can then tell us what everything means just by looking at it. If a body is sick we think it means the person is sick. If the body is dead we think life has ended. And we thus allow the world to dictate every sense of meaning.

This has happened, therefore .... that has happened, therefore. ... constantly analysing situations and scenery and coming up with explanations based on what appears in form to be there.

This way of seeing is what we call false perception or unforgiveness. It holds the form against itself and derives meaning from it, suggesting the form is defining meaning from the outside in, telling us a story of truth through perception.

But all we're doing here is failing to overlook the form, we're fixating on differences, emphasising the way one thing is not like another, finding the ways that nothing is shared between them, and trying to elicit meaningfulness from the uniqueness of the objects.

When something then seems to go horribly wrong, there is a severe damage to the body, a car is crashing, a house is on fire, or any other such drama in which form is screaming at us to believe it, if we only look at it based on its form we will be horrified.

Whatever the form dictates we'll take as truth, and will react accordingly. We'll absorb the hierarchy of illusions and have emotional reactions and disturbance based entirely on what the situation appears to be. We can't seem to rest in peace until all the forms have resume their proper arrangement and the bodies have stopped dying and the threats and dangers and pointed spiky things have become blunted.

If all we do is look at the physical world, believing everything we see, not questioning anything, falling for differences and appearances, buying into every little nuance of change and inequality in order to tell what's going on and what it means, we are lost and blinded. There is nothing so blinding as perceiving forms.

Forgiveness asks for an entirely different way of looking at this. It does not mean that you continue to focus on specific, individual, exclusive, separate things, in exactly the same was as before, with the body's eyes, but trying to find some kind of new angle on it. This is not an improvement whatsoever.

Forgiveness actually requires that all the sense of differences, inequalities, uniqueness, shapes, sizes, colors, behaviours, all physical properties, be completely OVERLOOKED, not dwelled upon, not seen, not thought to mean anything, not thought to dictate what the situation is, and no sense of truth whatsoever is derived from them.

Forgiveness must transcend the form entirely and look past it, past all sense of "many separate things" to look for a singular oneness of truth. And that truth is not inherent to those forms, or a part of them, but lies beyond them, because the forms were made to hide the truth entirely and to obscure all meaning. This is why Christ Vision does not become distracted by bodies or forms or the planet and looks past it to the light, to real meaning which lies beyond all objects and all physicality.

When we are buying into the way the world looks, with separate objects vying for attention, objects at war with each other, objects having differences, and being deceived to believe that these differences are important and meaningful, we are not being forgiving. We are being lost in a dream and falling for an illusion.

The appearance of one object seeming to have properties that another object does not have, if regarded as meaning something, is an illusion. It deceives you just by looking at it and not seeing through the disguise. Believing that a bike is not a house and a car is not an airplane, your vision splits apart and separates out and becomes totally fragmented, turning into a hierarchy of illusions instead of a singular vision.

These appearances of different form are all lies and deceptions designed to steer the body's physical sight down a rabbit hole into a dark corner where the mind cannot escape. This is temptation. This is falsely perceiving. This is believing the world is real and that constantly shifting forms and constantly dying objects are somehow the truth.

To forgive we have to find a way to not simply regard "what happens physically" to be in any way true, in any way a whole story, or in any way meaningful. A dark disturbing physical situation should not be seen as dark and disturbing. The darkness and dustrbingness are just properties of its form, the appearance it's taking, and is NOT meaningful.

A bloodied body should not induce feelings of horror and upset, otherwise the form is now acting like a cause and is dictating the truth based on its shape and appearance. A broken body, a disabled body, a suffering person, a scenario of starvation, a warzone, a battlefield, are all deceptive lies in which objects in certain forms suggest that certain things are true, that bad things have happened and that they are real.

Configuraitons of objects are meaningless. The entire physical world is meaningless. Its forms do NOT mean anything at all. Bodies in one state and not another does not mean anything. Sickness in one form or another does not mean anything. Bodies seeming to be alive or dead does not mean anything. These differences are all lies. A change in form from one state to another is utterly meaningless.

Remember that we have given everything all the meaning that we think it has, but typically we're doing this by looking at the form of objects and asking it to dictate TO us what "that" means. One shape means this, another shape means that. If the shape changes, the meaning changes. And then our response to it changes.

What we need to be striving for is a complete ignoring of all forms, all physicality, all objects, looking past it with forgiveness, taking none of it seriously, believing nothing we see through physical sight, ignoring all differences, having absolutely no change of reaction when external circumstances change, and being completely unmoved by the bullshit lies and temptations of the physical world. Not one single thing the physical seems to suggest is true. And nothing that happens physically is really possible in God's reality.

True meaning comes from God and is a singular whole meaning, a consistent unconditional meaning, which does not change or waver. It is the meaning of love and is so genuine and valuable that it is truly meaningful to us. It is all that means anything at all to us, and it's all that we really want. We can look out through this one meaning onto a world of a trillion meanings and disregard all the world's claims as false. Nothing in the world matters and it means nothing.

A teacher of God, a healer, does not consider for a moment the appearances of form, the forms of sickness, the stories of suffering about how this form came about, the family history, the background of what happens or the chain of events. None of it means anything and none of it is a cause. The miraculous mind considers only administering the love and truth that is missing, extending the power of God to fill and erase the gap, ignoring the form entirely.

The forms may change, the body may heal, the world may resurrect, but these too are illusions that ultimately mean nothing. Temporarily they symbolise changes in the mind and perception but ultimately there is no world to mean anything anyway. How can a world which does not exist mean something, and how can the events that transpire mean anything at all? There is no meaning to be found in a meaningless world. Only God's Kingdom of heaven has any meaning at all.

"See how the body's eyes rest on externals, and CANNOT go beyond. Watch how they STOP at nothingness, unable to go BEYOND the form to meaning."

"Nothing so blinding as perception of form. For sight of form MEANS understanding HAS BEEN obscured. Only MISTAKES have different forms, and so they CAN deceive. You CAN change form, BECAUSE it is not true. It COULD not be reality, BECAUSE it can be changed. Reason will tell you that, if form is NOT reality, it MUST be an illusion. And is Not THERE to see. And, IF you see it, you MUST be mistaken, for you are seeing what can NOT be real, as if it WERE. What cannot see BEYOND what is not there, MUST be distorted perception. And must perceive illusions AS THE TRUTH. Could it, then, RECOGNIZE the truth?"

"Therefore, He OPPOSES differences in form as meaningful, and emphasizes always that THESE DIFFERENCES DO NOT MATTER."

"ONLY the form of error attracts the ego. Meaning it does not RECOGNIZE, and does not know if it is there or not. Everything which the body's eyes can see is a mistake, an error in perception, a distorted fragment of the whole, without the meaning that the whole would give."

"There IS no meaning in the form, AND THERE WILL NEVER BE."

"What is perceived takes many forms, but NONE has meaning. Brought to truth, its senselessness is quite apparent. Kept APART from truth, it SEEMS to have a meaning and be real."

"Illusions ARE but forms. Their content is NEVER true."

"For form is not enough for meaning"

"The Holy Spirit is not concerned with form at all, being aware only of MEANING."

"Creation cannot even be conceived of in the world. It has no meaning here. Forgiveness is the closest it can come to earth. For being Heaven-borne, it has no form at all. Yet God created One Who has the power to translate into form the wholly formless. What He makes are dreams, but of a kind so close to waking that the light of day already shines in them, and eyes already opening behold the joyful sights their offerings contain."

"Come home. You have not found your happiness in foreign places, and in alien forms which have no meaning to you, though you sought to make them meaningful. This world is not where you belong. You are a stranger here."

"Bodies may battle, but the clash of forms is meaningless."

"God knows not form. He CANNOT answer you in terms which have no meaning. And YOUR will could not BE satisfied with empty forms, made but to fill a gap which is not there."

"Fear is the emotion of the world. It has but one. Its forms are many - call them what you will - but it is one in content."

Your ego is the denial of the Self that God created. Its foundation is the belief that you do not have a Self - that you are not the whole. It represents your attack upon your SELF, in an attempt to destroy yourself, which is why the ego wants you dead.

Being rooted in limitation and separation, it is a sense of self that depends on being separate from other selves. It has to reject other selves in order to seem to exist. And so you have to make an ego for yourself AND for others in order to distinguish that you have one.

"Each man makes one ego for himself, although it is subject to enormous variation because of its instability, and one for everyone he perceives, which is equally variable."

Your ego is obviously in a state of contradiction, because its goal is to be a full self, but it simultaneously hates the full self and denies it. It requires that it lacks something that others have, and has something that others lack, in order to be different and unique and stand out. It is made of relative differences, because it is not absolute. This is why it can never be satisfied or achieve its goal. But that doesn't mean it won't try, so long as "seek and do not find" is its guiding rule.

So the ego is the search for your self, where your mind is trying to find the self that it is denying. It refuses to stop denying self and actually find self, and wants to always be in a state of not knowing what it is. It will search intently to try to increase its awareness of self, to have more and more sense of self, of existing, but without ever questioning the original denial of self.

In order to increase the sense of self, this partial, limited, finite, less than whole, small self, has to constantly build itself up, bolster itself, increase its sense of identity, reinforce itself, validate itself, prove itself, get recognition, and generally increase the attention it gets.

Your ego does not care how it does this, only that it does this. It doesn't care if it means identifying negatively about yourself, being hard on yourself, beating yourself up, being a victim, because these all still have the hidden payoff that it validates the EXISTENCE of the ego. If you are suffering, you must exist.

Your ego will wear any kind of clothing including negative unhappy hurtful senses of identity, if it means you still at least exist in some way. A hurt, damaged, suffering, sick, lonely, unhappy self is still a separate self. Just as much as a separate self that seems happier and more successful and rich and famous.

This is because the ego's fundamental drive is to become more self. To exist more. It doesn't care how it does it. It wants something separate to identify with. It wants to be validated as existing at all. It wants attention, even if it is highly negative attention, or positive attention, so long as it is the attention that it wants to be the centre of.

It wants to be noticed, even if that means being a victim, being abused, being attacked, being threatened. It doesn't care, so long as someone somewhere is validating its existence. And even wanting to AVOID attention is another way to stand apart and be different, to be secretly noticed as avoidant and hiding and ashamed.

As Jesus says in the course the ego also loves the idea of analysing the ego, even if the goal seems to be to try to undo the ego and figure out its functioning so that you can rise above it. Because by thus focusing on the ego and its workings you are STILL validating it and giving it attention. It loves to be talked about regardless of what is said about it.

The overall theme here is that the egos tools can take many different forms, but its fundamental PURPOSE or USE OF those tools is always towards its singular aim of making itself exist more. It could even come up with the thought and emotion, "I'm suffering so badly, it hurts", as though it does not want this. But you might not notice the secret underlying assertion here: *I* am a suffering self that exists, and *I* am having real hurt, therefore I must exist.

It always revolves around a sense of "me". But this sense of me is a limited identity. Since it lacks self and lacks existence, your ego needs to "get more self" from somewhere. It seeks for others to confirm its existence, it seeks to be superior to others so that it can be more right and have more truth, it seeks to be inferior to others so that it can wallow in its real suffering and be a suffering self, and it even seeks to pretend to be indifferent so as to be a neutral self that sits on a fence.

"Everyone is looking for himself and the power and glory he thinks he has lost."

Always in whatever way the ego expresses, it always is with the PURPOSE of finding a way to bolster the sense of existing. And usually this purpose is hidden and not overtly stated. There is a kind of indirect payoff. While ego is busy putting attack thoughts in your mind, you might not realize that the REASON WHY its putting them there is so that it can get more mind-power to use to reinforce itself, or that it is busy adding to its stockpile of labels and definitions of itself.

When you are angry at someone for example, hurling guilt and pretending that you're innocent, you may not realize the subtler hidden purpose of WHO it is that is angry. WHO is benefiting from the game - it's the ego. If you are an angry self, you are still a self. If you can increase the sense of separation with another person by dissociating from them and wanting nothing to do with them, wanting them to stop existing, it intensifies the sense of being separate from them, which in turn increases the sense of existing as a separate self.

It's always very helpful to ask yourself, "how is my ego benefiting from this?" With any emotions, any reactions, and projections, any attack thoughts, anything that is not peace and love, you should ask yourself how this is benefiting the existence of your ego. And you will likely see that there is always some kind of payoff, some way that it benefits "you", some way that you get something out of it. If nothing else, that it simply confirms that you as ego exist.

Another of the egos big tools is to be right. When you are trying to be right, it's because you believe you are guilty and wrong, and are trying to project that onto someone else, so that someone else can be wrong and you can pretend to be right. It may seem at first that the benefit here is that someone else gets to be the guilty one. But that's not the real goal. The real goal is to increase the sense of separation between you and others, which splits your mind, intensifies the sense of being "not them", and thereby intensifies the sense of "being me."

Another of its devices is being judgemental. It may seem at first that the payoff in judging is that you're finding something wrong with someone else, perhaps to be superior to them, or to confirm how you are inferior to them. But the real secret payoff is that if you are superior you are "more than", and "more real" and "more true." And this increases the sense of existing. And being inferior to others or less than or insecure, even if unpleasant, still increases the sense of being something - existing. And all the labels you pile on are just more definitions for what you are.

Another big tool is grievances. If you are bearing a grudge it means you are holding onto the past, which means you are pulling your self away from the present. The present is where your real self has presence, and exists, so the ego does not want anything to do with it. It wants to maintain unhealed unresolved ties to the past so that it can be anchored in it. It needs the past in order to have grudges and grievances that it can keep blaming other people for, so that it can keep projecting and separating and reinforcing itself. Without grievances there can be no way to distinguish that you are separate from others, and so can't exist as an ego.

So it's not just about scapegoating, or being a negative or positive victim, or being at the effect of the world, or people attacking you, or you projecting guilt, or disowning of responsibility, or trying to identify with idols, or becoming a body, or whatever else. The CORE motivation of the entire ego thought system, the GOAL, is to keep being a separate self and REPLACE (kill off) the Self that God created. To keep reinforcing ego, building it, armouring it, defending it, intensifying it, having pride in it, decorating it, increasing it through any means possible.

This is all rooted in the core belief that you are not as God created you. And by denying the self God created, you seem to believe you lack self. That you lack love, power, identity, causal will. And it is these beliefs - these blocks to the awareness of love's (Self's) presence - these denials, that you lack all these things, that really needs to be undone.

Undoing these things doesn't directly attack the ego, and trying to get rid of ego by demonising or attacking it will just be more ego attacking itself to make itself exist more. You can't undo it by using ego tactics to fight it. You have to surrender it.

You undo it by basically withdrawing belief from it, not listening to it, noticing how you're adding to it, being willing to be mistaken, but even moreso by looking at the beliefs you have about NOT being a self, about being unwhole or unholy, about how you lack and are in need, how you don't have love, how you've lost something, how you've been diminished, and this general theme of "something is wrong with me." Your "self attack" has to stop.

Without these faults, these lacks, these needs, this wanting, this self denial and self attack, there can be no guilt and no ego. And the way to undo self attack is through the secret of salvation, in which you recognize you're doing it to yourself and you stop doing it because you want a better way. And that is the path of forgiveness - to undo ego by questioning its foundation. By accepting that you are still as God created you, lacking nothing, needing nothing, ending victimhood, reclaiming power and responsibility for what you are, and opening up to your real identity as the Christ self - the whole holy self, which is based on oneness not separation.

"Allegiance to the denial of God is the ego's religion."

"That is why the ego IS the denial of free will."

"You who identify with your egos cannot believe that God loves you."

"Being made out of the denial of the Father, the ego has no allegiance to its own Maker."

"For the blamelessness of Christ is the proof that the ego never was, and can never be. Without guilt the ego HAS no life, and God's Son IS without guilt."

If you're like me, you probably regard your "self", whatever sense of self you have as "me", this self that seems to perceive and have emotions, as being NOT the ego. And you probably regard the ego as something tucked away in a dark corner that surfaces once in a while, something that you don't think of as "being" all the time. Surely your general day-to-day "self", that you refer to as "me", is not the ego?

But what if the entire sense of who you've regarded yourself as this whole time, who you call by your name, including all your emotions and egoic thoughts, all sense of a self that can suffer in any way, IS the ego? And what if that is not real, and your entire sense of being this self that suffers and feels unhappy and can be hurt is not really the real you?

Jesus hints that our personalities are superficial...

"The surface traits of God's teachers are not at all alike. They do not look alike to the body's eyes, they come from vastly different backgrounds, their experiences of the world vary greatly, and their superficial "personalities" are quite distinct."

In truth we're supposed to be experiencing a state of immortality and perfection where we are permanently happy, unaffected, invulnerable, incapable of suffering in any way. Our real self cannot suffer or die, or cannot suffer loss, cannot grieve, cannot be upset, cannot be unhappy or lacking peace in any way.

ACIM tells tells us that "Happiness must be constant" and "God's will for me is perfect happiness" and "Reality is a constant state" and "Immortality is a constant state." If your happiness is meant to be constant, how is it possible that you EVER experience unhappiness? It also tells us that we cannot really suffer, and whatever is experiencing the suffering cannot be my self. As if we have a sort of imposter self, a second self, that we've identified with as who we are, but isn't who we really are.

"The self you made is not the Son of God. Therefore this self does not exist at all. And anything it seems to do and think means nothing."

"The self you made, evil and full of sin, is meaningless. Your sinlessness is guaranteed by God, and light and joy and peace abide in you."

"I am in the likeness of my creator. I cannot suffer, I cannot experience loss, and I cannot die." Also lesson 248 says "Whatever suffers is not part of me. What grieves is not myself. What is in pain is but illusion in my mind."

Șo if "I" seem to be having upsets of any kind, unhappiness, sadness, loss, grief, guilt, shame, fear, anger, anything that isn't constant permanent joy, that "stuff" cannot really be a part of my real self. My real self cannot suffer and cannot be unhappy. My real self cannot experience any kind of loss or deprivation or guilt or anything less than perfection.

So if that's true, then what is this self that seems to suffer? And I don't mean some remote hidden ego, I mean the very self, out in the open every day, that you think of as "you" this whole time. On a daily basis, going through life reacting to things, having upset emotions, feeling horrible about stuff, being unhappy, perceiving threats, etc. It's way more out in the open and much closer to "you" than you might have realised. You're being it every single day.

This "you" that you're being, this you that suffers and is unhappy and has grief and anger and so on, that experiences any kind of suffering, THAT is ego (being identified with ego). Or more accurately, who you are has identified WITH a "suffering self", and you see yourself AS IT, as a self that suffers. A self that can feel hurt, a self that has pain, a self that grieves losses, a self that can be in fear or guilt. When "you" suffer, ego is suffering, and YOU are believing IT is who and what you are, as if it is YOUR suffering.

Somehow there has been a mixup, where you currently find yourself "constantly" experiencing various problems and reactions and upset feelings, thinking that these feelings are a part of yourself, that it's even POSSIBLE for you to have such feelings.

How can an immortal perfect loving constantly joyful being ever have even the slightest unhappiness as a part of themselves? They can't. So it then begs the question, this "self" that seems to suffer, which is the combination of your mind plus a false identification WITH ego/body/suffering, can it really be who and what you are? Is this suffering self really you? Can YOU really suffer at all?

This you that you've been all your life and think of as normal, that has emotional reactions and instability and fears and guilts. Can this possibly be a part of yourself as God created you? Jesus says that you cannot suffer and you cannot die. He says you cannot be unhappy and you cannot experience loss. How if you are experiencing loss and are unhappy, is that really YOU that is experiencing it? Or are you experiencing a false sense of self identity, bound to some kind of egoic construct, that sees "itself" (yourself) as even capable of suffering?

If I am having grief and loss for example it feels like "I" am grieving, and I have the feelings, and I feel unhappy, and I have the emotions and I have the cries and I am the one who has had a loss. But this can't be true. My mind can't bring an "end" to the loss by trying to "get over it" as an ego-identified self, but it can dis-identify from that which believes in loss, and that indeed will end it.

So if there is a feeling of loss, it has to be false, and it cannot be a part of myself. If I feel like, or experience it like, "I" am the one who IS IN the loss, HAVING the loss, then I have identified with something that can't be a part of myself in truth. My real self cannot ever lose anything, because nothing real can be threatened.

In such a suffering situation it means my so-called "ego" is not tucked away hidden from sight in the background, it's something I am actively BINDING to and see myself as IN, like I'm wearing it, and have identified WITH it, as if I am trying to be ONE WITH IT, living out from it every second of every day.

And that puts it right in front of my face and even closer than that. It's lurking in plain sight in the very sense of false "self", in the sense of "I am suffering". That it's ME that is suffering. That's my identification with something false. God-given mind, believing falsely.

That's pretty eye opening because no longer does it mean that the ego is some background figure that rears its head occasionally. Even if it is, identifying WITH AND AS it, trying to BE an ego, binds me to it and makes me experience life as though I am suffering. I am the one who is feeling, I am the one who is upset. Only ego can be upset, and if I am UNITING with ego I will be upset as though it's my own upset. And that leads to unconsciousness - spiritual sleep.

So if we ask ourselves, who or what am I, and if there is a feeling of upset, can this feeling of upset really be a PART of me? Can it be mine? Can it possibly be me that is really suffering, if it's impossible for my constant divine self to suffer, ever? If who I really am can NEVER suffer in any way, how can I BE something that suffers, and how can the suffering be truly mine?

It then frames your egoic emotion reactions, yours stresses, as not really yours. How can these upset feelings be yours? Yes you are identified and "one with" the ego self that suffers and who sees itself as capable of suffering through its false narrow perception, but this is a false association. IT's suffering cannot be YOUR suffering unless your sense of identity is confused with it. We don't just have a little ego in the back of our minds, we are actively holding onto it and trying to BE it and regard it as us!

So now it brings into question, whether we should be distancing ourselves from, detaching from, whatever seems to be suffering, and from suffering itself. If we have upset feelings in any way, perhaps we need to be telling ourselves, these feelings are NOT a part of me, I cannot suffer, and therefore I cannot be having these feelings. I'm not having these feelings. And we must have chosen to have them if we've put them there.

That seems pretty radical, to just regard all upset emotions and sickness and suffering as impossible and not a part of you.

"No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent."

If we are meant to be fully identified with and as immortal spirit, then we need to shift our identification away from this "suffering self". We can't BE a self that suffers if we are permanently holy. We can't be a self that is vulnerable and attackable, or frightenable, or capable of being guilty, or of experiencing loss and grief. Whoever or whatever is having that stuff, it can't be me or mine. And if it's there and I'm immersed in it so much that I feel like "its mine", I am unconscious and have identified with ego, and have forgotten who I am.

And that really brings into question, who are you really? Perhaps you are being FAR more ego than you thought. Perhaps every single day you are immersed in egotism and suffering and unhappiness. Perhaps your whole sense of identity is lost and wrapped up in living AS an egoic entity, seeing yourself as having emotions that are impossible in reality, as having forms of suffering that cannot affect your soul.

Perhaps you are much more ego-identified than you ever thought possible, and perhaps your whole sense of self, of who and what you are, is much more out of touch with your real self than you thoughts. Perhaps your real self is on some whole other level or dimension, and perhaps this self you're being every day is the self that is the "not me that lurks in the dark corner". To your real self, made of light, your everyday suffering self IS trying to be an ego. Who you have become, is not who you are.

Are we ready to identify fully with spirit, stop seeing ourselves as capable of suffering, bringing into question ALL ego emotions and reactions, and even questioning whether we are the self that we thought we were all this time? What if you are not you, and you are not being yourself right now, and you don't even know who you are?

"There is no statement that the world is more afraid to hear than this: I do not know the thing I am, and THEREFORE do not know what I am doing, where I am, or how to look upon the world and on myself." Yet in this learning is salvation born. And what you are will TELL you of Itself."

The ego is a devious, cunning, manipulative, deceptive monster, acting in deep unconsciousness, unaware of truth, unaware of the present, threatened by everything, threatening to everything, vicious and vile, mean and hateful, deeply suspicious, riddled with terror, certain of the death of itself and everyone else, deeply sick, distorted and distorting, murderous, vengeful and spiteful, dark and twisted, powerless, victimized and a victimizer, deeply sorrowful, alone, separate, lost, confused, uncertain of anything, knowing nothing, and thoroughly deluded.

This 'mind', when present in another person, will attempt to 'tempt' you to agree with it. Particularly if the 'pain body' of another person has activated and is taking over their consciousness, or rather, rendering the person unconscious and unaware of who they are or what the truth is. The ego will distort everything and yet is seemingly extremely cunning and clever at knowing when to strike, how to do so, and how to get what it wants. It can be seemingly formidable and a vicious enemy.

It wants to 'tempt' you to believe what it believes, by attempting to pull you into a drama, to lower your awareness, to distract you from truth, to mislead you, to push your buttons, to trigger off your unhealed upsets which may even entail triggering things that are deeply buried in yourself of which you are also mostly unconscious, just so that it can get you to react negatively and to enter into a state of separation. Once accomplished the ego is then 'feeding off of you' by attempting to take power from you, to possess you with its 'evil' intentions, to convert you to its thought system, to get you to be persuaded that its version of truth is the real truth, and to essentially corrupt you and diminish your light.

It is therefore a significant, deep challenge, to be around someone who is strongly in this kind of mindset, or who is having a pain-body attack, or who has a lot of negative emotion that is unhealed, or who has identified strongly with their ego self. Everything the ego does through another person or in them attempts to 'attract' you out of your peace and out of your mind, to 'tempt' you to believe things which are not true, and to get you to basically side with it so that you are resonating with it. Even as you begin to resonate with it, it is aligning with you and merging with you and thereby accessing you and absorbing you into it like a sponge. It is magnetic in its appeal that death is real and that you should be at war, in conflict with the other person, resisting of them, hating of them, rejecting of them, judging of them, reacting to their lies, or being drawn to basically lose your cool over the way the ego is behaving.

This is especially hard to deal with when you are attached to the person and depend on them, or when you rely on them being sane and sensible, or when you have expectations that the person should be a certain way in order to please your own unconscious bullshit, or that you have 'special bargains' with them in your 'special relationship' that you are still trying to fulfill but which are being ripped apart by the ego's refusal to honor the 'facade' or 'persona' that covers up its darkness (the shadow). When the gloves are off, all hell seems to break loose and at this time it can be extremely difficult to remain unaffected.

It is, however, a tremendous opportunity for learning and growth. Like it or not you will be driven to have to confront the things in yourself that cause you to become deceived by the ego in the other person, including having to examine and let go of attachments, having to look at and release and let go of special relationships and artificial ways of relating, to question why you have reactions or are deeply triggered by certain behaviors, to seek out God even more fervently in order to stay present in the truth, to come to realize that unconditional love is called for at all times because nothing else works, to be confronted with the ways in which your own ego is powerless to solve problems and how you yourself cannot fix anything, to question the motivation for fixing and saving, to be confronted with why it is that you fall for temptations or buy into the drama which is being put there as a deliberate provocation, to recognize where you are coming from your head and not your heart, to find levels of surrender and letting go that you never thought was possible, and to propel you into a greater awareness of God and yourself.

See, the bullshit drives you to awaken, when you allow it to, and when you use it to do so, by deciding that you will learn the lesson that it presents and that you will use it for the purpose of becoming even more honest. As such then it is not a curse but a blessing. And what may at first seem to be a horrendous terrifying unwanted attack may turn into a reason for salvation and a doorway to awakening. It is a catalyst (thank you for that word Holy Spirit). A catalyst for awakening, by getting you to be heavily triggered and to have to look at all the reasons why you are reacting so that you can heal and take responsibility for yourself.

All the ways you fail will be highlighted intensely because the ego in the other person will be very suspicious and rejective and quick to point out your faults and failures. It will not tolerate even tiny suggestions that you are innocent and will insinuate and accuse you of a great many things, some of which you are in fact doing that you do not want to admit to, and some things which you are in fact not doing which still cause you to react in some way.

The ego is like a highly highly untrusting scared sensitive little mouse that has absolutely no trust and no allegiance and no willingness to live or to see anything other than your sins. And because it powerfully highlights your sins, this presents a wonderful opportunity for you to confront false beliefs in yourself and to seek healing for your own sins. It is intense and painful and unpleasant, perhaps, but at the same time, you could think of it as a service, helping you to awaken by being as provocative and triggering of and pointing out all the ways you are being even slightly unloving, so that you will be forced to have to 'cunjour' up other-worldly amounts of love and forgiveness and unconditionality.

Ultimately it is for your good, even though being faced with the profound unconsciousness of ego and its pain can be terrifying and disempowering. For that you can be thankful, if you can finally let go enough to learn that the other person, who seems to have this evil ego inside them, is in fact NOT that ego, and that everything they believe is true about themselves and you is FALSE. They then become your savior, or at least, they provide the 'material' which you can USE to learn to recognize what is true and what is false. They can provide the catalyst for awakening and give motivation to your heart. And you can learn to forgive them, and overlook them, and see instead the light in them, and dismiss and filter out all of the ego's noise and screeches of suffering, which can be very difficult.

In this way and this way alone you could say that the ego is there to wake you up, or at least to provide the 'curriculum' and learning materials and role-play that may be necessary for you to be forced to take a really hard, deep look at yourself and what you believe. And it may be that the ONLY thing that seems to possibly 'work' with an ego-driven person is to COMPLETELY ignore what their ego is asserting, to learn to RECOGNIZE the sometimes subtle deviousness of the ego so that you can stop listening to it, and so that you can become aware that unconditional love is the ONLY TRULY HELPFUL REMEDY that you can offer.

In a way, the vicious 'evil' ego in another person is like a 'test' or exam, a very hard one, in which even slight unholiness in yourself will be pointed out in a big way and used against you. In fact, all of the ways in which you are yourself unconscious or unholy will become your own undoing, as you fall into a cascade of reactions and ego drama, trying desperately to 'fight off' the attacks that you believe are coming from the other person, but which in fact are your OWN self-attacks that you are now projecting onto them. The person in 'pain' is now like a final examiner, determining whether you are still easily fooled, whether you fall for ego lies, whether you still believe dark things about yourself, whether you still use ego yourself, and therefore whether you are truly 'clean' of ego to be in any kind of position to judge the other person. In this way, the ego becomes your motivation for admitting to and healing yourself, rising out of your own ego attitudes, removing your own darkness from your own mind, and stepping into light and power at an entirely higher level of functioning.

There is a way out of hell, but we have lessons to learn and a curriculum to undertake and things that we need to let go of and stop doing and there are also things we have yet to 'access' and become empowered by that we have yet to develop trust in. It's a journey - a journey without distance, and we are guaranteed to find our way home to love. Only in the context that the ego is helping you to awaken, to recognize how the ego is completely false, how it is INSANE, and ultimately does not exist, is the ONLY way it in which it is ever by any stretch of the imagination 'your friend'. Only be using it as a MIRROR or 'tester' to weed out the unconscious darkness within yourself, and to then correct it with Holy Spirit's truth, can you then be 'using' the ego for awakening. Coexisting with it is not the goal, or possible. Freedom from the ego is the goal and it is perfectly attainable. In a way, you 'need' the ego to help you awaken, but you awaken FROM it's and in spite of it.

And then you return to who you really are: invulnerable, unassailable, immortal, unconditional, innocent and holy.