Lately when I read ACIM talking about time, I have a different impression of it. There's because there's "physical" time and "psychological" time, like two layers.

In some parts we're told basically that as soon as the current moment is done, it is gone. That whatever is "here and now" in the physical sense, is all that there remains. Prior configurations, previous states, stuff that seemed to happen before, it's all over the instant it happens. This "physical time", part of spacetime, is a constantly evolving changing world of form.

Then in other parts Jesus talks more about a kind of psychological time. This psychological time is an interpretation of what's happening, in which you can either be very present with whatever is physically here now, or you can be somewhat distanced from it by focusing on beliefs and memories about stuff from "the past".

In our minds we have sort of invented an idea of the past, in which we keep holding onto stuff which is already gone. So the physical "time" of spacetime seems to march onward, in which the states of material objects are gone forever and have been replaced, and in which only the current stuff you are faced with now is all that's left. And then there's an overlay of psychological perception and use of the world, which can be deeply invested in things that have gone by, or present here now.

When the mind is much more present with what it is faced with here and now, it is closer to what seems to be called a "holy instant", or in effect, moments of the current configuration of the world which are squarely focused on the present here and now, seen without looking toward the past or future.

An instant of spacetime, a moment of happenings, present events and arrangements of objects etc, as though keeping pace with it and always focusing on what is current. Jesus seems to call this immediacy of and use of "time", ie being in the present or "now", a string of holy instants. As Jesus says "now is the only time." But of course, in spacetime, the forms constantly change still. But as soon a their state changes, the old state is gone forever.

But if your mind is heavily preoccupied with the past and future, this takes you away from the present. In particular if you believe that someone attacked you at some point in time, and you have not forgiven this, and are holding onto it, you have a grievance which anchors your mind in the past and focuses you on what is not happening anymore.

You can only have grievances based on things that happened in the past. Someone "doing something to you" immediately becomes past-tense, and now you recall it like a wound that keeps reminding you of something that is already over and gone. You won't let it go, so you keep pulling it back up from what seems like a psychological past, to relive it, regurgitating it and trying to keep it going, not letting go of what has already gone.

Without a psychological past it is impossible to retain grievances of any kind because you can only be upset about what someone "did", which is always past tense the instant that is has happened. Without a past you cannot have any unforgiveness.

And as Jesus leads off in the workbook, with "I see only the past", he's talking about how we are so heavily attached to things that happened "before" that we haven't accepted as "gone", that we are living in a kind of haze of hypnotic memory and recall, dwelling on things which are not here anymore.

And because of this, we filter the "present" configuration of the world through a lens of history, of unforgiven grievances, of resistance to God's presence, which causes us to not see anything "as it is now".

There can only be grief over things which once were seemingly here, which have gone, such as physical bodies, and the unwillingness to truly accept that they are not here now. To let go of the past is to let go of lost treasures and special relationships which are over already. We just struggle with the fact of their extinction, because the very instant that they are gone, they are gone.

As we move toward God, who is always present and lives only in the eternal "here and now" or "always and forever", we must move our psyche out of the past and into the present. Not that we're trying to make the world out to be real or anything, because its forms will still change and shift as they always do in illusions. But we are at least trying to get a look at the world through present-tense eyes which are clean and new and forgiving and which are not projecting past sins or ancient hatreds onto it.

Thus "in time", or at least, in the progression of change of form, our view of that form can come from a more centred and present frame of reference, which is a holier state and closer to God. The present "now" of time is symbolic of eternity and it is where we can most fully connect with God. Being "in the past", mentally, is an attempt to create "more spacetime" ie more distance and more delay between us and God, and between us and reality.

So there's a kind of physical spacetime, and there is also a kind of psychological spacetime. When the psychological spacetime completely lets go of the past and future, and becomes fully present, it looks upon the physical spacetime with fresh loving eyes, which do not not use past happenings as condemnations, and does not look to the the past for truth.

Then once the forgiven world is seen and looked past with this present light, we are close enough to "what really is" that we can transcend and overlook the world, and move on to our home in God. God is always here and now, and has always been here and now, and will always be here and now. It is only your mind that has wandered off into a movement away from what remains.

"Release the future. For the past is gone, and what is present, freed from its bequest of grief and misery, of pain and loss, becomes the instant in which time escapes the bondage of illusions where it runs its pitiless, inevitable course. Then is each instant, which was slave to time, transformed into a holy instant when the light that was kept hidden in God's Son is freed to bless the world. Now is he free, and all his glory shines upon a world made free with him, to share his holiness."

"Judgment ALWAYS rests on the past, for PAST experience is the basis on which you judge. Judgment becomes impossible without the past, for WITHOUT it you do NOT understand anything. You would make no ATTEMPT to judge, because it would be quite apparent to you that you do not know WHAT ANYTHING MEANS. You are afraid of this, because you believe that, WITHOUT THE EGO, all would be chaos. Yet I assure you that, without the ego, ALL WOULD BE LOVE."

"The holiest of all the spots on earth is where an ancient hatred has become a present love."

"When your peace is threatened, or disturbed in ANY way, say to yourself, "I do not know what anything, INCLUDING THIS, means. And so I do NOT know HOW TO RESPOND TO IT. And I will not use my own past learning as the light to guide me now." By this refusal to attempt to teach yourself what you do not know, the Guide Whom God has given you, will speak to you. HE will take His rightful place in your awareness, the instant YOU abandon it, and offer it to Him."

"It is impossible to see two worlds which have no overlap of any kind. Seek for the one; the other disappears. But one remains. They are the range of choice beyond which your decision cannot go. The real and the unreal are all there is to choose between, and nothing more than these."

As Jesus states here, the real and the unreal are all that you can choose between. Each of these is a "world", or a system of thought or order or thought. Reality is the higher order reality, an unreality is the lower order "reality" - the illusion of spacetime. These are the only two states that you can choose between. Two worlds, not three.

The "real world" described in A Course in Miracles, sometimes speaks in a manner which makes it sounds as if it is some kind of "in-between world", between heaven and earth. Not earth, not heaven, but something else. There are also references to it being a borderland of thought between the two. Kind of like the threshold of a doorway which is not really a place but a transition or meeting place, like a bridge.

But there are also other references to the real world which are framed more as if references to heaven itself. Such as "nothing there but shines and shines forever." And "This aching world has not the power to touch the living world at all." And "Yet the REAL world HAS the power to touch you even here BECAUSE YOU LOVE IT." These references are to me clearly references to heaven, yet use the term "real world".

I think in ACIM circles the attempt to grasp "what is the real world" has led to a lot of confusion especially due to the use of the term "real", and has led people to think it is a third world interposed between heaven and earth. I don't think this is really the case. I've been shown and told that the real world is the kingdom of God.

In terms of what Jesus has said about there being only TWO options, the "real world" becomes a far more appropriate term for HEAVEN. Because after all, Jesus is very careful and accurate in his choice of words, and heaven IS very appropriately "a real world". Not a pseudo-reality or an inbetween-almost-reality but actual reality. What else would you very appropriately call heaven but "a real world" - because it is actually completely real.

I see also references to christ vision looking beyond the physical unreal world to the light of heaven. I see references to us seeing christ - and christ is in heaven. I see references even to seeing God or having visions of God, who is not in this world. There are references to seeing your creations as well, which are in heaven. These all seem to further point to "the real world" being heaven.

Now, that said, it IS clear that there is a CONTEXT, and it also is the most frequent context, in which "the real world" term is referring to something seemingly "outside" of heaven. Particularly in terms of "For as Heaven and earth become one, even the real world will vanish from your sight." And "The real world still is but a dream." Plus "And what was once a dream of judgment now has changed into a dream where all is joy, because that is the PURPOSE that it has. Only forgiving dreams can enter here, for time is almost over. And the forms which enter in the dreams are now perceived as brothers, not in judgment, but in love."

Now here's how I'm interpreting this. Let's simply and logically clearly say that heaven is the only real world. It is appropriately titled the real world. Let's also recognize that in spacetime we are using perception. Perception is once removed from knowledge. It is judgemental and interpretative rather than direct cognition or knowing. Perception is image-making. This "layer" of images overlays reality.

So now let's say that there is heaven AS a real world, and then there is a PERCEPTION OF heaven from "outside of it". This is a perception experienced by those who still have perception, who are looking in the direction of heaven, toward the light of God. They are literally peering INTO heaven from the outside. I think of this as "window shopping". They're outside heaven, in a body, having a perception or "vision" (true perception), but they're looking towards and upon reality.

"when you have looked on scenes of violence and death, and WATCHED them change to quiet views of gardens under open skies, with clear life-giving water running happily beside them in dancing brooks that never waste away; who need PERSUADE you to accept the gift of vision?"

This PERCEPTION OF reality is a dream still. It's like an image or a surface crust or layer of how heaven would appear TO perception. And let's not forget that "Even the perception of the Holy Spirit, as perfect as perception CAN be, is without meaning in Heaven. Perception can reach EVERYWHERE under His guidance, for the vision of Christ beholds EVERYTHING in light." This to me implies that perception can reach to heaven and can see heaven.

So now what I'm saying is, the context where "the real world" is described as a borderland, a bridge, an image, a symbol, the face of christ, still a dream which can disappear, this is all talking about the PERCEPTUAL INTERPRETATION OF HEAVEN. It's not a direct experience of heaven or christ but it's how heaven and christ look when you use perception to look at them instead of direct knowing. It's still a little removed from heaven but it forms a kind of "image" or symbolic experience of it. This image is still a dream and that's why it comes to an end.

"The real world is the symbol that the dream of sin and guilt is over, and God's Son no longer sleeps. His waking eyes perceive the sure reflection of his Father's Love"

"But the Face of Christ is the great symbol of forgiveness. It is salvation. It is the symbol of the real world. Whoever looks on this no longer sees the world. He is as near to Heaven as is possible outside the gate."

So here Jesus seems to be confirming that "the real world" as used in its more common context, being removed from heaven, is SYMBOLIC - a symbolic version of the ACTUAL REAL HEAVEN. And symbols aren't something in themselves, they POINT TO the thing. They represent it, like a photograph. By using PERCEPTION to look upon the reality of the kingdom, you see it symbolically and no longer see the physical world. The "face of christ" then literally is like a surface appearance of christ, an outside "facade" ie a symbolic representation of the christ that is WITHIN heaven.

This to me is currently the only way to support the idea that there are ONLY two worlds. Not that there is a "real world" sandwiched in between them, or that this borderland has stuff in it. Because we're also told ""The real world is not like this. It has no buildings, and there are no streets where people walk alone and separately. There are no stores where people buy an endless list of things they do not need. It is not lit with artificial light, and night comes not upon it. There is no day that brightens and grows dim. There is no loss. Nothing is there but shines, and shines forever."

To me, the only way "the real world" can have contents that shine FOREVER, in contradiction to the fact that "even the real world will vanish from your sight", is that it's a reference to HEAVEN. Heaven's contents will shine forever. Heaven IS the real world. But the PERCEPTUAL VISION of heaven is what he refers to in the context of "the real world" that is a symbolic dream, which ends. First you see the kingdom as accurately as perception CAN, within its limits, and then you go INTO it.

"Perception can reach EVERYWHERE under His guidance, for the vision of Christ beholds EVERYTHING in light. But no perception, however holy, will last FOREVER."

"Nothing that you remember, that made your heart seem to sing with joy, has ever brought you even a little part of the happiness this sight will bring you. FOR YOU WILL SEE THE SON OF GOD. You will behold the beauty that the Holy Spirit loves to look upon, and that He thanks the Father for."

Note here that he's telling us that in the holy spirit's PERCEPTION, we will see the son of God. Where is the Son of God? He's in heaven. He IS heaven. He is the sonship. The Holy Spirit loves to look upon christ who is in heaven. His perception is a vision of christ, which later gives way to the direct cognitive knowledge of christ.

"And he cannot fail to look upon what Christ would have him see, and share Christ's love for what he looks upon."

"Blessed are the pure in heart for they shall see God" is another way of saying the same thing. Only the innocent CAN see God."

This is why I've concluded that essentially the forgiven world is the ILLUSORY world of space and time and matter, which is looking AWAY from heaven towards form. It is earth, the world, which has been forgiven. And forgiveness forgives it BY OVERLOOKING IT, looking beyond it towards heaven. The real world is heaven, and it is the light which christ vision sees, which is initially seen using perception. When this perception is full and complete, as in seeing the face of christ or "christ as if seen from the outside", perception ends and you now enter into heaven.

ie "the real world" really is the kingdom of God. The perceptual interpretation of that real world is what is commonly thought to be "the real world". The real world is NOT a reinterpreted earth. That's the forgiven world. Because reality cannot be forgiven, only illusions can be overlooked. Christ vision which is true perception forgives the world by looking past it to the light of reality.

There are only two worlds. Reality and unreality. Perception is always within the realm of unreality, but can be adjusted to be more accurate and thus to perceive reality from the "outside". To interpret the kingdom. This is its view of the real world of heaven from within the perceptual landscape. When this perception is whole, the illusory forgiven world disappears entirely and is forgotten, and perception comes to an end.

So the commonly referenced "real world" (outside of heaven) is actually a perceptual interpretation OF the ACTUALLY REAL world of heaven. It's you looking at heaven through perceptual interpretation, with vision (true perception). It looks just like heaven because it is looking AT heaven. It is not a third world but is actually an experience of heaven's reality and contents through the heaven-aligned filter of true perception. Perception no longer distorts it and perceives it directly. This perceptual layer thus becomes irrelevant because it is not needed, and you then move into the direct experience without perception in the way, to SEE the SAME REAL WORLD of the kingdom, forever.

"Accept the one illusion which proclaims there is no condemnation in God's Son, and Heaven is remembered instantly; the world forgotten, all its weird beliefs forgotten with it, as the Face of Christ appears unveiled at last in this one dream."

"Beyond this world there is a world I want."

"Your Kingdom is not of this world because it was given you from BEYOND this world."

"Nothing is there but shines, and shines forever." This world you see MUST BE DENIED, for sight of it is costing you a different kind of vision. YOU CANNOT SEE BOTH WORLDS, for each of them involves a different kind of seeing, and depends on what you cherish. The sight of one is possible because you have denied the other."

"No-one in this distracted world but has not seen some glimpses of the other world about him."

"The real world is the way that leads you to remembrance of this one thing that is wholly true, and wholly YOURS. For all else you have LENT yourself in time, and it WILL fade. But this one thing is ALWAYS yours, being the gift of God unto His Son. Your ONE reality was GIVEN you, and BY it God created you as one with Him."

"As mediator between the two worlds, He (Holy Spirit) knows what you have need of, and WHICH WILL NOT HURT YOU."

"It is impossible to see two worlds which have no overlap of any kind. Seek for the one; the other disappears. But one remains." "Heaven remains your only alternative to the strange world you made."

"The picture of light, in clear-cut and unmistakable contrast, is transformed into what lies BEYOND the picture. As you look on THIS, you realize that IT IS NOT A PICTURE, but a reality. This is no figured REPRESENTATION of a thought-system, but the Thought Itself. What IT represents is THERE. The frame fades gently, and God rises to your remembrance, offering you the whole of creation,"

"The (physical unreal) world stands like a block before Christ's face (perception's view of christ in heaven). But true perception (vision) looks on it as nothing more than just a fragile veil (of illusions), so easily dispelled that it can last no longer than an instant. It is seen at last for only what it is (an illusion, nothing). And now it cannot fail to disappear (so it is recognized and vanishes), for now there is an empty place made clean and ready. Where destruction was perceived the face of Christ appears (a vision of heaven), and in that instant is the world forgot (the forgiven unreal world) , with time (spacetime) forever ended as the world (forgiven) spins into nothingness from where it came."

"And now God's KNOWLEDGE, changeless, certain, pure and wholly understandable, enters its Kingdom. Gone is perception, false and true alike. Gone is forgiveness, for its task is done. And gone are bodies in the blazing light upon the altar to the Son of God. God knows it is His Own, as it is his. And here They join, for here the face of Christ has shone away time's final instant, and now is the last perception of the world without a purpose and without a cause. For where God's memory has come at last there is no journey, no belief in sin, no walls, no bodies, and the grim appeal of guilt and death is there snuffed out forever."

If you see the world through your filter of darkness, you'll see a darkened world. The world will appear to be unlovable because you do not see love in it. You see darkness in it, and no-one can love what is does appear lovable. Indeed you see it as unlovable because you do not see it WITH love. If you remove your filter of darkness, you'll see a lighter world, and without your condemnation upon it it will appear more lovable. You will then find that this world that you see WITH love is lovable, and so you can love it.

The world as you see it through eyes of fear, which is seeing in an unloving way, is not a lovable world. It is devoid of love because you do not love it, and what you're trying to love is a world disguised in lovelessness. No-one love can such an ugly world - the combination of the world plus your projected darkness, but it only appears ugly because of the lack of love with which you look upon it. Strangely enough, if you choose to look upon it WITH love, the world appears to change and reflect something that is loveable. And now you find yourself able to love it BECAUSE you are loving it. But your love has to come FIRST, and not DEPEND on what it seen, nor be conditionally loving BECAUSE of it.

In effect then, you are confronted with a paradox. When you do not love the world the world will appear not to be lovable. And how that world appears, you cannot love, because it is dark and ugly and cruel, and all its flaws and conflicts are emphasized and increased through your dwelling upon them. But although you cannot love a darkened world, when you decide TO love, to see WITH love, proactively, it changes how you see, and changes how the world appears. And now suddenly the world is lit up with the light that you've GIVEN to it, and a world illuminated with love does appear to be lovable. And yet, you could not love the world when you did not come from love.

"The power of decision is your one remaining freedom as a prisoner of this world. YOU CAN DECIDE TO SEE IT RIGHT. What you MADE of it is NOT its reality, for its reality is only what you GAVE it."

"The world can give you ONLY what you gave it, for being nothing but your own projection, it HAS no meaning apart from what you found in it, and placed your faith in."

It's as if there are two versions of the world, and each "version" seems to be the whole world to you. Which version or interpretation/translation you see depends on what you GIVE TO the world. When you project hate and attack and guilt and sin onto it, having those within yourself and having accused yourself of them, you will see them overlaid on the world. And then the world will appear evil and wrong and attacking. But if you forgive yourself and cease your self attack, you will also project innocence and harmlessness and holiness ONTO the world. And now you will see the world WITHOUT your attack, and only WITH your innocence, and in this light it will appear to lack the dark heavy chains that you saw in it before. And THAT rendition of the world appears to be loved and forgiven.

"Beyond this world there is a world I want."

As ACIM says, the world you see through darkness and despair is NOT the world that God loves. He CANNOT love such a world. Nor can you. This is a metaphysical fact. You cannot love what you do not love, and you cannot see a lovable world when you are not BEING loving. But we're also told that God CAN love "the world" - not the world that is seen when attacking, but the world that is seen only in light when loving.

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world."

The loving has to come first, it changes how the world looks, a reflection of love is seen IN it, and this makes the world appear to be fit for love. God loves the LOVED VERSION of the world, because THROUGH eyes of love the world appears lovable. Such a world is "the real world", seen with forgiveness and with love, which CAUSES what it seen to be a reflection of heaven. Without seeing FROM love, the world will appear to lack love and reflect fear and hate, and no-one can love such a hell as that.

To love hell, therefore, you have to first switch on the light of love within, SO THAT love is projected out, SO THAT you no longer see hell reflected IN the world. You can't expect the world to be loveable "as it appears to be", while YOU are not in a state of love. You can't just force yourself to love something that, simultaneously, you are causing to appear NOT to be loveable because of your inner state of attack. The inner attack must be gone, first, because it completely influences how you see AND what you see in it. Only when there is a lovability within, can you truly SEE with vision and look WITH forgiveness, and when doing so you will ONLY see a forgiven world that reflects heaven.

Given that you cannot love an unloveable world, the ego would tell you that there is no way for you to love the world. Given that it appears dark and old and lackluster and broken, the ego tells you it can never BE forgiven. Its forms appear to prove sin real and the veil of sin upon it appears to confirm you cannot love it. It reasons then that because you do NOT love it, and because it does NOT appear to reflect something loveable, there is no way for you to ever love it.

This is where it becomes necessary to realize that what you see in it is reflecting what you see in yourself. Where you must realize that HOW you are looking has total influence over WHAT is seen. And this means having to become able to love, before looking upon the world. To forgive is really to fore-give, which mean to give ahead of time, which means to come FROM love and to GIVE love before projecting and making perception. Perception is just the result of what you GIVE. But you can't love an unloved world, because it's reflecting an unloved self. You have to unplug from the unloved world, love YOURSELF, and then look out from that love and peace upon a reflection of a loved self - a forgiven self - a forgiven world.

"Forgiveness through the Holy Spirit lies simply in looking beyond error from the beginning, and thus KEEPING it unreal for you. Do not let any belief in its realness enter your minds AT ALL, or you will also believe that you must UNDO what you have made, in order to BE forgiven."

"Earth can reflect Heaven or hell; God or the ego. You need but leave the mirror clean, and clear of all the images of hidden darkness you have drawn upon it. God will shine upon it of Himself. Only the clear reflection OF Himself can BE perceived upon it. Reflections are seen in light. In darkness, they are obscure, and their meaning seems to lie only in shifting interpretations, rather than in themselves."

"God DOES love the real world, and those who perceive its reality CANNOT see the world of death. For death is not OF the real world, in which everything is eternal. God gave you the real world in exchange for the one you made, out of your split mind, and which IS the symbol of death. For if you could REALLY separate yourselves from the Mind of God, you WOULD die. And the world you perceive IS a world of separation."

"This is a question everyone must ask. Certainly peace seems to be impossible here. Yet the Word of God promises other things that seem impossible, as well as this. His Word has promised peace. It has also promised that there is no death; that resurrection must occur, and that rebirth is man's inheritance. The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

"Again we come to the question of judgment. This time, ask yourself whether your judgment or the Word of God is more likely to be true. For they say different things about the world, and things so opposite that it is pointless to try to reconcile them. God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so."

"How is peace possible in this world? In your judgment it is not possible, and can never be possible. But in the Judgment of God what is reflected here is only peace."

"Peace is impossible to those who look on war. Peace is inevitable to those who offer peace. How easily, then, is your judgment of the world escaped. It is not the world which makes peace seem impossible. It is the world you see that is impossible. Yet has God's Judgment on this distorted world redeemed it and made it fit to welcome peace. And peace descends on it in joyous answer. Peace now belongs here, because a Thought of God has entered. What else but a Thought of God turns hell to Heaven merely by being what It is? The earth bows down before Its gracious Presence, and It leans down in answer to raise it up again. Now is the question different. It is no longer, "Can peace be possible in this world?" but instead, "Is it not impossible that peace be absent here?"

False perception is exclusive vision. It sees only a small part of what there is to see, excluding the rest. It is blinded by form and appearance and cannot see past the surface of an illusory world. It has covered the world in labels and categories and fragmented boxes.

True perception is an inclusive vision. It can see the small parts of the illusory world but only as a thin transparency overlaid upon a unifying light. It sees through and beyond the physical realm. The compartmentalizing of the world is removed and all things are placed in a single box.

As such, by being inclusive, vision sees wholly and sees the whole. It has one singular response of love to everything. It is unmoved by form and unchanged by conditions. It doesn't adjust or waver or fluctuate based on circumstances or upon what it seen. It is constant.

It brings a steady light to everything that is seen, such that everything is seen in the same way and with the same judgement of innocence. The steady innocence anchored within is projected outward, seen reflected in everything regardless of its form.

We are therefore transitioning from an exclusive, separating, partial way of seeing, to an inclusive whole-oriented way of seeing. To see everything in the same way. To judge everything as a single whole. To have no favoritism or special interests. To not pick out some parts as ugly and some parts as beautiful. But to bring a higher beauty, detached from form, which is seen in all parts at once.

A forgiven world is then a world of form, which might to unforgiving eyes appear to be separated out by that form. But seen anew with unifying eyes, which ignores the form, forgiving eyes regard everything in the same light and with a singular meaning.

Nothing is rejected or attacked or split off or segregated. Everything, all forms and appearances, are recognized as equally unreal. Simultaneously, the properties of unity, which includes innocence and holiness and love, are seen across all such forms, because these are what are being used for seeing. Thus Earth comes to reflect heaven and is forgiven of its attempt to be a symbol of separation.

Now that the mind is open to seeing wholly, it is open to the whole, and therefore now sees the whole beyond the partial world. It recognizes the world is not even a whole world, and sees the unity beyond the dream. Now is it ready for heaven, to enter into that which is truly one.

"The perceptual content of miracles is wholeness."

"They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful. Unity alone is not a thing of dreams. And it is this God's teachers acknowledge as behind the dream, beyond all seeing and yet surely theirs."

The Spiritual eye is the mechanism of miracles, because what the Spiritual eye perceives IS truth. The Spiritual eye perceives both the Creations of God AND the creations of man. Among the creations of man, it can also separate the true from the false by its ability to perceive totally rather than selectively. It thus becomes the proper instrument for reality testing, which always involves the necessary distinction between the true and the false.

Let's say that the entire contents of spacetime is sin. It is an idea of sin. Sin is a lack of love. The world was made as an attack on God, as a sin against him. Let's say that sin is the absence of truth, and so is a false world. Let's say that sin is also insanity, in which the true and the false are swapped and nothing means anything.

And let's say that all of spacetime is therefore a realm of sin, a realm in which everything is always attacked. Because sin is attack. And bodies were made to make attack seem possible. Bodies are the idea of sin, and this includes human and animal and vegetable and mineral and planetary bodies.

It is all sin, and it is sinning all the time. Every time it suggests something impossible has happened, which cannot happen in heaven, it is attempting to provide the proof of sin. Physical matter is "the granite block of sin" which the body's eyes look upon and cannot see past. Sin appears to be irreversible and unsealable, like a permanent crime, stepping ever closer to inevitable death. And death is the wages in sin, in a world where all roads lead to death.

Let's then simply say that the physical world is the idea of sin and of evil, of destruction and death. It is a dream of death and a fantasy of sin being possible. The world is false perception. Flesh and bones were made to sin with. Every atom can attack every other atom and sin against it. Destruction of any kind is sin. And if the mind takes all of this world to be true or real, it has believed in sin instead of innocence.

The function of forgiveness is to forgive the ENTIRE world of spacetime, including all of planet earth and every other planet. It has to be forgiven because it constantly sinning. Every part of it is constantly trying to murder. The world is a picture of the crucifixion of God's son.

Every part of it sins against the rest and holds sins up before your eyes to testify that sin is real. It is a world of sin. It must be forgiven because it has sinned, and it can be forgiven only because it has sinned. It has offended you and your function now is to recognize it as merely a mistake, an error in judgement, and to release it from your belief that sin is the truth.

The world can be seen in another light, which reframes the sin and regards it as a mistake. Which does not hold the world against itself, despite its continued efforts to induce death. You don't merely need to forgive a murderer, you need to forgive an entire planet of death. An entire solar system and galaxy of death. The world is an attempt to tempt you to believe that sin is reality. Your job is to forgive its sinful nature and let it go.

"The body is the ego's idol; the belief in sin made flesh, and then projected outward. This produces what SEEMS to be a wall of flesh AROUND the mind, keeping it prisoner in a tiny spot of space and time, beholden unto death, and given but an instant in which to sigh and grieve and die in honor of its master. And this unholy instant SEEMS to be life. An instant of despair, a tiny island of dry sand, bereft of water, and set uncertainly upon oblivion. Here does the Son of God stop briefly by, to offer his devotion to death's idols, and then pass on."

"The body's eyes see ONLY form. They cannot see BEYOND what they were MADE to see. And they were made to look on error, and NOT see past it. Theirs is indeed a strange perception, for they can see ONLY illusions, unable to look beyond the granite block of sin, and stopping at the outside FORM of nothing. To this distorted form of vision, the OUTSIDE of everything, the wall that stands between you and the truth, is wholly true."

"To see a SINLESS body is impossible. For holiness is POSITIVE, and the body is merely neutral. It is NOT sinful, but neither is it sinless."

"The world of bodies is the world of sin, for only if there were a body is sin possible."

"Forgiveness is this world's equivalent of Heaven's justice. It translates the world of sin into a simple world"

"Forgiveness turns the world of sin into a world of glory, wonderful to see."

"Except for God's teachers there would be no hope of salvation, for the world of sin would be forever real."

"Sin is belief attack can be projected OUTSIDE the mind where the belief arose. Here is the firm conviction that ideas CAN leave their source made real and meaningful. And FROM this error does the world of sin and sacrifice arise."

"Let us unite in bringing blessing to the world of sin and death."

"ITS effects are changelessly eternal, BEYOND fear, and PAST the world of sin entirely."

"You brand it sinful, and you hate its acts, judging it evil." "The world is false perception. It is born of error, and it has not left its source. It will remain no longer than the thought which gave it birth is cherished. When the thought of separation has been changed to one of true forgiveness, will the world be seen in quite another light; and one which leads to truth, where all the world must disappear, and all its errors vanish. Now its source has gone, and its effects are gone as well."

"Sin would maintain you MUST be separate. But REASON tells you that this must be WRONG."

"My body, Father, cannot be Your Son. And what is not created cannot be sinful or sinless; neither good nor bad."

"The central lesson is always this; that what you use the body for, it will become to you. Use it for sin or for attack, which is the same as sin, and you will see it as sinful. Because it is sinful it is weak, and being weak it suffers and it dies."

"All that is real proclaims his sinlessness. All that is false proclaims his sins as real."

"In kind forgiveness will the world sparkle and shine, and everything you once thought sinful now will be re-interpreted as part of Heaven."

"What is seen outside must lie beyond forgiveness, for it seems to be forever sinful. Where is hope while sin is seen as outside?" "Who could see the world as dark and sinful when God's Son has come again at last to set it free?"

"Who but the sinful need to be forgiven?"

Jesus tells us that our perception works like a mirror. Whatever we have inside of us, we project outside, and perceive it reflected back. We are doing this all the time, every second of every day.

We first look within, find our own attitude about ourselves there, and then we project that out and see it. This means in effect that we are really blind to seeing anything out there OTHER THAN ourselves.

If we have guilt in our mind, we will see guilt in others and in the world. If we have innocence in our mind, we will see innocence in others and in the world. This is because the world acts like a mirror and reflects back to us whatever we project onto it, including meaning. This is because it follows the Golden Rule, that what is true of you is true of the whole.

"Earth can reflect Heaven or hell; God or the ego."

"The world is nothing in itself. Your mind must give it meaning. And what you behold upon it are your wishes, acted out so you can look on them and think them real."

If you are not seeing innocence in the world, in which you see there is nothing to forgive because everything is innocent, it is because you yourself are not being innocent. You are looking at the result of what you believe is true about yourself and others.

If you want to see and experience the world in a happier way, in a lighter way, in which the world seems beautiful and kind and lovely, then you have to be beautiful and kind and lovely in your mind.

This is the meaning of:

"God is in everything I see because God is in my mind."

When you have an awareness of God in your mind, you will project this out and see it reflected back. Then it will seem as though, in the mirror, you are looking at the reflection of God or heaven, because you are putting it there.

This is a fixed rule of how perception works. You do not ever really see something that is true of others or the world that isn't true of you. As in, "you but accuse your brother of your own sins." The guilts and offences and blames and stuff that you see in the world are yours, projected.

You are always looking at yourself!

If the world seems lacklustre, your mind is lacklustre. If the world seems dark and evil, you are being dark and evil. If the world seems sparkling and new, you are being sparkling and new. If others seem sinful and guilty and hated, you are hating yourself and regarding yourself as sinful and guilty.

As we progress with the course we're meant to be getting to a point where we see the world with so much forgivingness - ONLY because we have forgiven OURSELVES - such that we see the forgiven world. The forgiven world is beautiful and lovely and new, seen in the present FROM a state of mind that is lovely and beautiful and new.

"From my holiness does the perception of the real world come."

Similarly the eyes of christ look out upon the world and SEE christ reflected back. This is because Christ is in the mind FIRST, and then is projected and reflected. By being aware of heaven in your mind within, you see the reflection of heaven on earth. This is STRICTLY how it works - this is the functional mechanics of perception.

What you believe you perceive. It's not about "believing your eyes" or "I will have to see it to believe it." It's the other way around - what you BELIEVE you will SEE. We are meant to see this world and the bodies through beautiful forgiving eyes, which see them as beautiful and forgiven.

We are meant to see from holiness and innocence within, so that we will see holiness and innocence without. So if we're not seeing that, we're not being that and we have work to do within ourselves in our mind healing. You can't see what you're not willing to be.

"Perception is a mirror, not a fact. And what I look on is my state of mind reflected outward. I would bless the world by looking on it through the eyes of Christ."

"How lovely does the world become in just that single instant when you see the truth about yourself reflected there. Now you are sinless and behold your sinlessness. Now you are holy and perceive it so."

"And the love He feels for us becomes our own as well. This will become the only thing we see reflected in the world and in ourselves."

"By sharing its reflection HERE, its truth becomes the only perception which the Son of God accepts."

"The blameless cannot blame, and those who have accepted their innocence see nothing to forgive. Yet forgiveness is the means by which I will recognize my innocence. It is the reflection of God's Love on earth."

"It is the witness to your state of mind, the OUTSIDE picture of an INWARD condition. As a man thinketh, so does he perceive."

"Projection MAKES perception, and you CANNOT see beyond it."

"All this beauty will rise to bless your sight, as you look upon the world with forgiving eyes."

"Your gift to me, and it has power to translate all that the body's eyes behold into the sight of a forgiven world. How glorious and gracious is this world!"

"The teachers of God have trust in the world, because they have learned it is not governed by the laws the world made up. It is governed by a Power which is in them but not of them. It is this Power that keeps all things safe. It is through this Power that the teachers of God look on a forgiven world."

"To the extent to which you value guilt, to that extent will you perceive a world in which attack is justified. To the extent to which you recognize that guilt is meaningless, to that extent will you perceive attack cannot BE justified. This is in strict accord with vision's FUNDAMENTAL law: You see what you believe is there, and you believe it there because you WANT it there. Perception HAS no other law than this."

"Earth can reflect Heaven or hell; God or the ego. You need but leave the mirror clean, and clear of all the images of hidden darkness you have drawn upon it. God will shine upon it of Himself. Only the clear reflection OF Himself can BE perceived upon it. Reflections are seen in light. In darkness, they are obscure, and their meaning seems to lie only in shifting interpretations, rather than in themselves."

Do I even know what the heck the world even is and how to look at it and forgive it?

"The world is horribly cruel."

What kind of a statement is this? What's happening in the mind? Is the world inherently cruel, or is this some kind of judgement?

Certainly a sentiment of accusation, blame, finger-pointing, hating, anger, etc towards the world for "being the way it is", is a combination of the world plus a projected attack thought.

"I can escape from the world (the horrible interpretation of the world) by giving up attack thoughts."

If we take away the attack thought, ie the judgement, what remains of the world? Is it still cruel? If bodies are still dying and people are still screaming, is it still cruel? Is it cruel if your interpretation of the meaning of the scene is different?

We are asked not to be DECEIVED BY the world, which means the world is potentially deceptive. We must recognize it as false or as a neutral mirror. "The only effort you need make, to give this world away in glad exchange for what you did NOT make is willingness to learn THE ONE YOU MADE IS FALSE."

But at the same time we're being asked to love it and forgive it. If the world is cruel somehow, that would suggest it is unforgivable. How can you overlook a murder scene or a slaughterhouse?

But are such things cruel because they are, or because we say they are? Have we given it a meaning of "that's cruel"? Is it fundamental to what's there? Are we to look upon a slaughterhouse with laughter and happiness as we regard how shiny and beautiful and new the dismembered bodies seem to be? Or, would we perhaps indeed not even SEE these images?

"What if you recognized this world is a hallucination? What if you REALLY understood you made it up? What if you realized that those who SEEM to walk about in it, to sin and die, attack and murder and destroy themselves, are WHOLLY unreal? Could you have FAITH in what you see, if you ACCEPTED this? AND WOULD YOU SEE IT? Hallucinations disappear when they are RECOGNIZED for what they are."

Is not the real world an attempt to look upon the same world which you regarded as cruel, but without the judgement that it is cruel? To still see the slaughtering but "with love and happiness"?

Can you remain in happiness and peace in the face of such a scene? Maybe. ACIM clearly wants us to look at how awful and hopeless "the world" is. But it also clearly wants us to forgive. Does this forgiveness enable us to still see the same stuff but in a happier way? Can heaven gloss over the world's chaos and make it seem somehow a reflection of perfection? How can "Earth can reflect heaven or hell" work? How can earth, a false world, a cruel slaughterhouse, be seen to reflect heaven?

To love it IN SPITE of itself? To detach the "how do I see it" from the "what is there to look at"? To love regardless of the miserable scene? "They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see. "

"This world of light, this circle of brightness, is the real world, where guilt meets with forgiveness. Here, the world OUTSIDE is seen anew, WITHOUT the shadow of guilt upon it."

So, we take away some kind of guilt "layer" that we were projecting onto the physical world, the false world, and thus lift "hell" away from it. But it remains sort of hell-like given its continued slaughtering. But somehow the lack of guilt "for doing so" renders it lovely and lovable?

"God DOES love the real world, and those who perceive its reality CANNOT see the world of death."

What is the world of death? Earth in its falseness of form, or the layer of projected guilt upon it? And in essence isn't he saying then that the real-world state of mind is so filled with reinterpretation and translation of the slaughterhouse, that every single aspect of it seems SOMEHOW just wonderful and lovable? Which prevents you even seeing any sign of "that's a death" interpretation, replaced with "that's a beautiful image of a body in a certain state" interpretation?

"God gave you the real world in exchange for the one you made, out of your split mind, and which IS the symbol of death."

Ok so now there's a world that was "made" (seemingly long-term, like an objective earth), which symbolizes death... indeed earth's cruel-seeming system symbolizes punishment and suffering and destruction. So the real world "replaces" this somehow. Yet the real world looks UPON what we made to replace it, or translates it, into this vision of the real world.

"The end of the world is not its destruction, but its TRANSLATION into Heaven. The RE-INTERPRETATION of the world is the transfer of ALL perception to knowledge."

So.... take the cruel-seeming death-symbolizing world of earth, the physical, and remove the projected guilt from it, by undoing the guilt in your own mind, and now you'll see that same world anew in another light. "You HAVE been wrong about the world, because you have misjudged YOURSELF. From such a twisted reference point, what COULD you see?"

So you made a world (earth) AND mis-judged it, which made it seem to reflect hell. And now you are to re-judge it with the holy spirit to see that it reflects heaven somehow?

"Earth can reflect Heaven or hell; God or the ego. You need but leave the mirror clean, and clear of all the images of hidden darkness you have drawn upon it. God will shine upon it of Himself. Only the clear reflection OF Himself can BE perceived upon it."

So if you stop projecting guilt crap onto earth, it somehow becomes "clean" in some way such that it CAN reflect, and now you see God's reflection/image in it.

"Yet in the present love is obvious, and its effects apparent. All the world shines in reflection of its holy light, and I perceive a world forgiven at last."

And being in the present is required.

"Yet forgiveness is the means by which I will recognize my innocence. It is the reflection of God's Love on earth."

"The world I see is hardly the representation of loving thoughts. It is a picture of attack on everything and by everything. It is anything but a reflection of the Love of God and the love of His Son. It is my own attack thoughts which give rise to this picture. My loving thoughts will save me from this perception of the world, and give me the peace God intended me to have."

"Then let the Son of God awaken from his sleep, and opening his holy eyes return again to bless the world he made. In error it began. But it will end in the reflection of his holiness. And we will sleep no more and dream of death."

So the vibe here seems to be 1) you made the world earth, and 2) you hated it initially which made it seem like hell and 3) you forgive it and see it with light and in the present and suddenly it seems to reflect heaven, regardless of its strange twisted ways and forms, which this higher vision immediately glosses over and does not dwell upon?

"It is His holiness that lights up Heaven, and that brings to earth the pure reflection of the light above, wherein are earth and Heaven joined as one." "In His perception of the world, nothing is seen but justifies forgiveness and the sight of perfect sinlessness. Nothing arises but is met with instant and complete forgiveness. Nothing remains an instant, to obscure the sinlessness that shines unchanged, beyond the pitiful attempts of specialness to put it out of mind, where it MUST be, and light the BODY up INSTEAD of it."

"Only the body makes the world seem real, for being separate it could not remain where separation is impossible. Forgiveness proves it is impossible because it sees it not. And what you then will overlook will not be understandable to you, just as its presence once had been your certainty." So... this "seeing it not"... perhaps is like you so very lightly see the body that you barely notice it and you don't focus on it and you see through it to the light. This is "overlooking" which is forgiveness, which really means "not to see what isn't really there".

"It sees no separation. And it looks on everyone, on every circumstance, all happenings and all events, without the slightest fading of the light it sees."

This vision "looks upon" everyone/circumstances/happenings/events meaning, those which are occurring in the physical world still, but they are so lightly seen that the vision still remains transfixed upon the light beyond them?

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

So by him saying the world is a fact he's talking about the physical world.... and then is saying that we have to find a way to look at differently - a better way of looking at it, a more forgiving loving way, which causes it to be seen SOOOOO extremely differently that it doesn't seem like an evil world at all. Or shall we say, false, but forgiven? Unreal, but harmless?

So forgiveness/vision/true perception/salvation/the real world/the world God loves/the forgiven world is a different way of seeing the world we made, from a loving vantage point unlike the world, which changes how the world "strikes us", including categorizing its forms as FALSE, without accusation, while also overlooking them and seeing only a reflection of truth in them. God loves the re-interpreted version of the world, but not the version we see in false perception. This same world that we HATE, can somehow be seen with LOVE. And its hatefulness and harmfulness can be lifted from it.

"Does one whose vision has already glimpsed the Face of Christ look back with longing on a slaughter house? No-one who has escaped the world and all its ills looks back on it with condemnation. Yet he must rejoice that he is free of all the sacrifice which its values would demand of him."

The slaughter-house was only seen AS a slaughter house when we were slightly lacking in our loving vision? When we've risen fully above the battlefield without condemning the falseness of the world, we thus "forgive" it and see the reflection of christ in it. We don't dip down into the fragmented conflicting experience of the world, we remain floating just above its surface appearances.

"The world in infancy is newly born. And we will watch it grow in strength and health to shed its blessing upon all who come to learn to cast aside the world they thought was made in hate to be love's enemy. Now are they all made free along with us. Now are they all our brothers in God's Love."

"For He Who LOVES the world is seeing it FOR you, without one spot of sin upon it, and in the innocence which makes the sight of it as beautiful as Heaven."

"In kind forgiveness will the world sparkle and shine, and everything you once thought sinful now will be re-interpreted as part of Heaven. How beautiful it is to walk, clean and redeemed and happy, through a world in bitter need of the redemption that your innocence bestows upon it!"

So ultimately what it all seems to say is that 1) We made a world in hate which produced the physical world with its forms 2) We judged it with ego to experience it as hell and label it as cruel and other made-up meanings 3) we must find a way to love that same world we made and forgive it and not condemn it, so that we can experience it through a more loving vision and regard it as in fact harmless and beautiful and a seeming reflection of heaven. So that you can even EXPERIENCE EARTH AS HEAVEN-LIKE even while you're in this world.

"And what SEEMED ugly, in the darkness of your LACK of reason, is suddenly released to loveliness. Not even what the Son of God made in insanity, could be without a hidden spark of beauty, that gentleness could release."

"The real world holds a counterpart for each unhappy thought reflected in your world; a sure correction for the sights of fear and sounds of battle which your world contains. The real world shows a world seen differently, through quiet eyes and with a mind at peace. Nothing but rest is here. There are no cries of pain and sorrow heard, for nothing here remains outside forgiveness. And the sights are gentle. Only happy sights and sounds can reach the mind that has forgiven itself."

You mean to say, after all this time, I have to actually love the goddam world that I thought was cruel and hell?!!!!!! WTF. Hah.

Trying to "wake up" from this world can seem like a total denial and bypass.

We're told that the world, neutral in itself, is formed from ideas opposite to God's nature. Ideas of suffering and destruction, of sickness and death, of conflict and incompatibility.

So then if we are to move our minds out of this opposite state into God's nature, we in some way have to be "denying" the nature of the world.

Or in other words, we have to come to believe that the nature of the world is not the nature of God. But this can be a sticking point.

If we just say, the world is opposite to God, we're going to start dissociating, separating, trying to get away from it, escaping from it, we're going to attack it and pretend it's not there, which is an improper use of denial.

Jesus says Earth can reflect heaven or hell. What he wants us for us to find a way to make it reflect heaven. And that the world itself is neutral. He doesn't really want us "denying that it's there", he wants us to reintepret it.

"True denial is a very powerful protective device. You can and should deny any belief that error can hurt you. This kind of denial is NOT a concealment device, but a correction device. The "Right Mind" of the mentally healthy DEPENDS on it."

Notice how he says true denial doesn't CONCEAL the thing. It's not about trying to not see it or to make it go away. It's about changing from what angle you see it, seeing it in a different light, giving it a different meaning or interpretation. It "corrects" HOW we see it, or from what vantage point, rather than WHETHER we see it. We're correcting the mind used to see WITH, which changes how we perceive the world.

There's a lot of high-level stuff in the course that sounds like it's denying the existence of the world. Indeed the world is nothing. But for our therapy we're not really supposed to deny its existence. We're meant to USE IT, for a different purpose. To see IN it, something we weren't seeing before.

For example we're told that we are not a body, we are free. This could make you think that you're meant to tell yourself bodies don't exist and it's not there. But it's really saying, while you still have a body, learn to be in it but not of it, to see it but not identify with it.

It's too easy to use the ego's basic device of "separation", as a spiritual tool, which produces the bypass. To try to make stuff go away. To try to get rid of things. That's actually murderous. To attack stuff with the course. To throw quotes at it. To try to avoid and hide from it. That's not really a healthy approach because it's using separation to try to destroy in the name of spirituality. Hurling a "there is no world" at the world BEFORE you really believe it is an attempt to kill it off.

Which reminds me of an early workbook lesson where Jesus says we're trying to "join with what we see" instead of separating from it. And another, where we're said that "God is in everything I see, because God is in my mind." Or "God is in that wastepaper basket". That isn't "denying" the basket or the world, as such, it's saying you can learn to see something inclusive, something MORE THAN just the form.

A higher vision is more inclusive, a lower vision is more exclusive. The body's eyes are exclusive and see ONLY form. Higher vision sees form AND more than form. It's not another of these either/or scenarios. You should be seeing BOTH, the world and the light beyond the world.

"(Christ vision) And it looks on everyone, on every circumstance, all happenings and all events, without the slightest fading of the light it sees."

We're not really striving for the world to "go away" at this point. That may happen at the very end when the veil lifts. But until then we have to get to the forgiven world. You can't see the world as forgiven if you're not seeing the world at all. So becoming blind to the world is obviously not the recommended path.

We're not trying to use the level of knowledge, heaven, to make the level of the world go away. We're not really supposed to be using level 1 to attack level 2. We're meant to be staying WITHIN level 2 and changing our mind about it, while we're still in it. Changing our subjective view of it, rather than trying to use level 1 as a weapon to discard it.

We need to see "in a different way." If it is possible to see peace IN this world, then seeing that peace doesn't require you to NOT see the world. And indeed you should be finding the happy dream, BEFORE you stop dreaming entirely.

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

"How simple is salvation! All it says is what was never true is not true now, and never will be. The impossible has NOT occurred, and CAN have no effects. And that is all."

I've found personally that I cannot fully let something go so long as I believe it has any reality at all. If I believe it happened, then I believe it had some reality. That it was an event, in which "something" occurred. This somethingness is precisely what holds it in place in my mind and gives it a seeming existence.

You cannot forgive something when you are making it real. If the world is in fact just a dream, which it is, but if you believe it is not just a dream, you will hold onto it psychologically. This is attachment. It means you believe in it being more than just imaginary, as though it is a reality. It means you have accepted it into your mind as having truth.

The ONLY way to accept atonement, which cures all such sickness, is to fully recognize that what you thought happened did not happen. This isn't merely a matter of saying, someone did something but you're willing to let it go. Nor is it a matter of saying, the events transpired but you're willing to look at it with love. You have to actually get to the point where you recognize IT DID NOT HAPPEN.

The reason that it did not happen, or the recognition of this, requires a change in the PREMISE of the world. If the premise is that separation occurred, producing a dream world, which has some reality, then you CANNOT forgive anything. Once the premise shifts to "there has never been a separation", in which a world opposite to reality does not exist at all, and all events are nothing, only then is your mind in a position to truly let it go.

So long as you believe that anything even occurred at all, that the happenings were NOT a dream, that there were some REAL consequences, and something was AFFECTED, you will not let it go. You won't be able to. It is your belief in it having a power and a causation and a proof of sin, that anchors you to it and fuels it, keeping it going. You cannot fully turn your back on it until you can recognize it as NOTHING. Illusions must be recognized as NOTHING in order to disappear.

Similarly you cannot forgive the world fully until you can recognize that it is absolutely nothing. There cannot be a single bit of belief in it left. It can hold nothing that you want. You have to withdraw all value from it. You have to not accuse it of anything. You have to not believe that it has ever done anything to you or anyone. That it has had no real effect, no consequences, all of its changes are completely substanceless, all of the events are nowhere, and nothing ever happened but a dream.

"When the mind elects to be what it is not, and to assume an alien power which it does not have, a foreign state it cannot enter, or a false condition not within its Source, it merely seems to go to sleep a while. It dreams of time; an interval in which what seems to happen never has occurred, the changes wrought are substanceless, and all events are nowhere. When the mind awakes, it but continues as it always was."

This seems like a major stretch for most of us to accept. Jesus isn't merely saying that the past happened that you should forgive what happened. He's saying this ENTIRE world, all of human history, the whole history of spacetime, all events, all happenings, all changes, are ALL ENTIRELY FALSE.

All fiction. All hallucinations. All made-up and meaningless. With no real causation and no real effect on anything real. With no threat against reality and having absolutely no real substance. That this is all literally NOTHING, and will completely vanish and be forgotten when you fully awaken to God.

That means that to truly forgive and let something go, you HAVE to recognize that it is absolutely nothing. This is only possible by recognizing this entire realm of experience is UNREAL, ie a dream. And being unreal, none of what appears to happen means anything or causes anything, or has any effect on anything or anyone.

Forgiveness of the world is the recognition that THERE IS NO WORLD. Only an illusory world, recognized as truly NOTHING, can BE forgiven. It can be forgiven BECAUSE it is not there. It can be let go BECAUSE there is nothing really there to hold onto. It can be accepted as having never happened BECAUSE it has not really happened at all.

This is merely coming to an acceptance that what you thought you lost was never something to have to begin with, and that you never really had it to lose. It is an acceptance that anything anyone seemed to do to you or anyone, was never done to you or anyone, and nothing real has ever been threatened. It's a willingness to stop using scapegoats and characters and events and groups and so on as reasons to dramatize your engagement with a fictional world, trying to hold on to suffering and victimhood in order to avoid God.

Given that forgiveness truly means to recognize that what you think your brother did DID NOT HAPPEN AT ALL, you have to literally come to recognize that even the events did not really transpire, the things said were not really said, the actions taken were not real actions, the consequences were nothing whatsoever against anything real, and even your memories of it happening are false. Memory of the past is just another body sense mechanism which pretends to make the world seem real.

I forgive [xyz] person/place/happening/event simply because it literally was nothing, did not happen, has not happened in heaven's reality, has affected nothing, has caused nothing, has no power over anything, did nothing, was not a real sin, did not produce real loss, had no effect on me or anyone, and was never really even there. Only God's Kingdom really exists, and only creation is a real event. "Only the creations of light are real."

"Today I will recognize that all this has not occurred."

"Forgiveness recognizes what you thought your brother did to you has not occurred. It does not pardon sins and make them real. It sees there was no sin. And in this view are all your sins forgiven."

"If you remain as God created you appearances cannot replace the truth, health cannot turn to sickness, nor can death be substitute for life, or fear for love. All this has not occurred, if you remain as God created you."

"To condemn is thus impossible in truth. What seems to be its influence and its effects have not occurred at all."

"Just as forgiveness overlooks all sins that never were accomplished, healing but removes illusions that have not occurred. Just as the real world will arise to take the place of what has never been at all, healing offers restitution for imagined states and false ideas which dreams embroider into pictures of the truth."

"Instead, it merely asks that you respond appropriately to what is NOT real, by not perceiving what has not occurred."

"Both this world and the real world are illusions because right-mindedness merely overlooks, or forgives, what never happened."

"The instant the idea of separation entered the mind of God's Son, in that same instant was God's Answer given. In time this happened very long ago. In reality it never happened at all."

"Everything God wills is not only possible, but has already happened. And that is WHY the past has gone. It NEVER HAPPENED in reality. Only in your minds, WHICH THOUGHT IT DID, is its undoing needful."

"The childhood of your body and its place of shelter are a memory now so distorted that you merely hold a picture of a past that never happened."

"But the Holy Spirit tells you that even RETURN is unnecessary, because what never happened CANNOT involve ANY problem."

"Nor to its results, as this world sees them; sickness and death and misery and pain. These things have not occurred, because the Holy Spirit sees them not, and gives no power to their seeming source."

"The body is a tiny fence around a little part of a glorious and completely limitless idea. It draws a circle, infinitely small, around a very little segment of Heaven, splintered from the whole, proclaiming that, within it, is YOUR Kingdom, where God can enter not."

"Beyond the body, beyond the sun and stars, past EVERYTHING you see and yet somehow familiar, is an arc of golden light that stretches, as you look, into a great and shining circle. And all the circle fills with light before your eyes."

Let's draw a large circle and call it heaven.

Then inside of that circle, let's draw a smaller circle and call it earth.

You could say that the small circle overlaps with the big circle. In a sense, when you are in the small circle, you are in BOTH circles. As such, being in the smaller circle, or on Earth, it is possible to be aware of the fact that in truth you are ALSO inside the big circle. That you are always in heaven with God, even if you are dreaming of exile inside the small circle.

It's also possible while you are in the smaller circle, of focusing so much on the small circle to the exclusion of the big circle, that it can seem like ONLY the small circle exists. This is what being "blinded by perception of form" means, focusing on a limitation of smallness and not seeing the bigger picture. Focusing on the small circle and not seeing the big circle. Focusing on believing earth (small circle) is real, and not seeing the reality of the big circle at all.

But it is also possible for the small circle to be overlooked (forgiven) to such an extent that its boundaries become transparent and you become able to see the bigger circle behind it. As such, as you look toward the things in the small circle you will see the light of the big circle shining through underneath it. As though you are in two places at once. One foot on earth, and one in heaven.

Your perception takes on a temporarily parallel functioning, part physically focused on the small circle, and part spiritual-eye focused on the vision of the big circle. When seeing the big circle more clearly, the smaller circle is framed differently, and the things in the small circle become less important, less solid, less believable.

This smaller circle, when seen through, and when seen beyond, is regarded as the forgiven world, or real world. This includes the earth which is a small circle within the small circle. As mind becomes aware of its thinness and transparency, it simultaneously becomes increasingly aware of God, which is a very large circle beyond all small circles.

God is the big circle. This means the small circle is an illusion, because there can only be one circle. A separation is needed in order to imply that there is a second circle. Temporarily there seems to be two circles. But you cannot have two circles without opposition and conflict. With separation, the small circle is a dream of death, and without separation, there is no death because there is no small circle (no world).

At best, the small circle can be interpreted AS IF it is LIKE the big circle, as though reflecting heaven, and while the small circle persists you can seem to be in the small circle and mostly aware of the big circle at the same time. This makes the small circle seem less like an actual thing, and more like a faint illusion of a thing. It becomes less valued, and more overlooked. It seems more lovely, framed in the holy wholeness of the big circle, but is still a limited circle.

If you really want to go ALL the way to awareness of the big circle, you will have to transcend the small circle completely. You will have to go OUTSIDE the small circle, beyond its small reach, and beyond its limits. This isn't possible while remaining in any way inside the small circle, because the small circle doesn't cover all of the area that big circle covers. Also the small circle requires a belief in being separate in order to have a second circle. Without separation there is no small circle at all.

When you are ready to transcend the small circle and completely open up to the big circle, which is totally accepting atonement and ascending to heaven, you will transcend the small circle world and wake up in the big circle. At this point you will be completely aware of the fullness of the big circle, and there will be no small circles anywhere. In truth, only the big circle exists, and there is no small circle at all.