In terms of how you as an individual being "relate" or are related to other beings, there is more than one aspect to it.

1) You have a relationship directly with God who is your creator above you. God created you and established everything which is true of you. You are his holy and divine, immortal and innocent child. The causation that establishes these facts of you is his alone and there is nothing and no-one that can undermine it not even yourself.

2) You have a relationship sideways with your equal brothers/siblings in the sonship. This is also the same as the sonship, the christ and the one son, when you also include our creations. Your brother has no causality toward you whatsoever. They share with you equally and stand at your side but they cannot cause you to be what you are, or cause you not to be.

3) You have a relationship directly with your creations and the creations of your brothers. These are below you. You entirely cause your creations to be what they are, similar to how God causes you. They are your effects, created with your brothers. Similarly you also co-create your brother's children with them.

4) You have a relationship with yourself.

There are therefore established certain dynamics and roles which cannot be intruded upon or changed. For example, you cannot have awe of your brothers. They are your equals at the same level. They cannot induce awe in you and you cannot awe each other. No matter how one you are with your brother it isn't "enough" to establish awe.

The only way you can experience awe is by including God in the relationship. Once you are relating to God, vertically, to your own source, you can experience awe of him. And your brother can kneel at your side facing the same direction and experience awe of God as well. But neither of you can cause the awe in each other, or remove it.

What you are, how you are established, what you have, what is innate to you, your inheritance from God, everything you share with Him, is given to you by him. It is not given you by your brothers or even by yourself. You can be with God at any time simply by virtue of the fact that he has bound you to him forever. All you have to do is accept this individually and it is yours. You are free to come and go as you wish. Union with him is your birthright and is completely free. You can think of this as a vertical axis with you below God.

There is also a horizontal axis with your brothers in relationship to them as equals. They are next to you, not above you. They have no power over you. They cannot cause you to be what you are, or to have what you have, or determine whether or not you can go home. All they can do is be like you and remind you that you are like them and of a nature given by God.They can point you towards God, for example, but they cannot do what only God can do. They cannot establish your holiness or cause you to be loving against your will. The freedom of your will is vertically aligned with God and comes from/is shared with Him.

"Your will is as free as mine, and God Himself would not go against it."Their role in relation to you is the role God assigned to them. Their function is really co-creation with you, extending forward to your mutual creations. You are supposed to be "spiritual parents" together, sharing children with each other as a family. All the sons of God are co-parents of all the children, along with God. You align with each other and create together but you do not create each other.

This means that on the vertical axis, whether you are in heaven or not is a matter between you and God. It's your God-given right to go home at any time you choose. You do this by accepting atonement individually for yourself. Then you move on to sharing it and bringing it to others in the great crusade. Whether you go up or down is up to you.

You moving up or down the vertical axis can be aided by your horizontal relationships. The vertical relationship is primary and the horizontal relationships are secondary, in the divine order. Your brothers can form horizontal relationships with you, special relationships which turn into holy relationships. But they cannot exceed their function or position in creation. They have no say in where you are positioned in relation to God or whether you can access God.

A holy relationship can be used to remind you of what you are, to reflect to you what it's like to be true to yourself, to recognize you for your true nature, to point you in the direction of what God established about you, and to help you to heal/recover from the separation. It can be used to heal together, which is a reflection of your function of creating together in heaven.

Two beings can join to any degree of intimacy in horizontal sharing, which assists both of them to find themselves and God. But the relationship between each of them and God is their own personal experience, as reflected in revelations.

Revelation symbolizes the original form of communication or relationship between God and a given son. It isn't shared with the horizontal brothers. This is because the revelation is coming down the vertical axis along the channel between God and YOUR soul and includes only you and God and doesn't go past this point. It reflects and is similar to how God specifically created you, and is "prior to" secondary relationships with any brothers.

This is why your brothers are not a part of it. Nor can your brother cause you to have this relationship or force you to experience a revelation.It's also written in the course that miracles unite you with your brother, while revelation unites you with God. These are essentially the two relationship axis. Your brother can assist you in producing miracles which are a MEANS to end, but they cannot cause you to experience revelation which symbolizes "the end" itself. Therefore the "most" your brother can do is help you to unite with THEM, but they cannot induce or cause you to unite with God. That's God's business and is deeply personal at the inner altar of the soul.

Whether a person moves vertically toward God or not is up to them, and it may be prompted, guided, helped, and supported, by any number of other individual brothers. Or maybe even none of them at all. It doesn't matter because this fundamental freedom to come and go from heaven is a key that YOU hold, as per the secret of salvation, being fully empowered, and doesn't require any external conditions. It is you who left God and you who have the key to open heaven's gate.

It is however possible that in addition (because there are 2 axis) to moving vertically, you can also move horizontally. When you do this your brother becomes more included in your shared experience. You can join minds with none, one, two, or more individuals. Even with all of them. It perhaps depends on where you are vertically, as to how "far out" you can spread your unconditionality to your brothers. Unconditional love moves you toward God, while simultaneously moving you outward to include everyone equally. At least potentially.

We can say that, you can become unconditional vertically without necessarily having to include anyone horizontally, because your relationship to God is primary. But more likely, you'll have various holy relationships horizontally which are purer and more full as you go higher. Whether you go higher or not doesn't depend on these horizontal relationships, because they are a means, but these relationships are raised up and improved as you go higher. They can help you TO go higher as well, but they cannot give you what you already have, or deny it to you.

Eventually everyone individually goes vertical far enough either with or without horizontal support, to the point where they become inclusive of all horizontal components of the sonship as well. The brotherhood does not cause this all inclusiveness, because that would be like saying you are beneath your brother. But the higher you go the more you must expand to include everyone in your love.

If you return home to the Kingdom, then you reunite with God and with the sonship as a whole, as an individual soul. This is what Jesus did. He united with God's will in full and therefore also became fully inclusive of the whole sonship. This was his mission and is something he was able to do alone, not because he was in any way different to you but because it was equally God-given right. No son of God is treated differently and none of anything the others cannot have.

"My mission was simply to UNITE the Will of the Sonship WITH the Will of the Father by being aware of the Father's Will myself."

Jesus essentially entered into 'holy relationship' with every son of God, regardless of whether they were aware of it or not, because he became so vertical. He gave more than he was being given. And he became the savior of all those who were not joining with him. He thus became the first and as yet only true witness/link to God. He went higher than anyone else, even higher than his holy relationship partner Mary who was left behind.

"I am the only true witness for God."

As we each awaken and move up the ladder to atonement, we join ourselves with him in holy relationship. Just as we may (or not) join with other individuals on the road towards the atonement. We might enter into it two by two, if that is in the atonement plan, or we might go there solo. But even those going there solo are entering into horizontal holy relationship with Jesus. But it's worth mentioning that being holy is something established by God and can only EXTEND into your relationships with your brother. By you BEING holy, you can relate in a holy way with others.

You can go all the way vertically on your own, but it helps to have helpers support you along the way. And you can't go all the way vertically without acknowledging all your brothers in the sonship as one with you. They may not be aware of this, but you're uniting at the level of the soul, not the mind. So a blockage in their minds doesn't impact whether you can unite with their souls or not.

Either way, we all go home eventually, because we never really left.

In ACIM, Jesus spells out that forgiveness and atonement are the same thing, and so is true perception. These are all a state in which there is recognition, accurate perception, and a forgiving attitude which sees that there is no sin. Or moreso, it is the acknowledgment and re-acceptance of God's truth and the willingness to accept your permanent innocence, as you are in the Kingdom.

"For true perception is a remedy with many names. Forgiveness, salvation, Atonement, true perception, all are one. They are the one beginning, with the end to lead to oneness far beyond themselves. True perception is the means by which the world is saved from sin, for sin does not exist. And it is this that true perception sees."

You can see that Jesus mingles these terms interchangeably. For example, here Jesus mixes forgiveness with true perception as a way of looking:

"Forgiveness looks on sinlessness alone, and judges not."

"But forgiveness looks past bodies. This is its holiness; this is how it heals."

"This is the shift that true perception brings: What was projected out is seen within, and there forgiveness lets it disappear."

And here he mixes true perception and atonement, also indicating that a forgiving attitude produces atonement, which means it also produces true perception:

"It is concerned only with Atonement, or the correction of perception. The means of the Atonement is forgiveness."

And here he tells us that complete forgiveness, aka true perception, is a state in which you have let guilt go, and have accepted atonement.

"If what you offer IS complete forgiveness, you MUST have LET GUILT GO, accepting the Atonement for yourself, and learning you ARE guiltless."

And here he refers to atonement as the undoing of errors, which is accomplished by forgiveness, which is ITSELF the state of atonement and true perception.

"The sole responsibility of God's teacher is to accept the Atonement for himself. Atonement means correction, or the undoing of errors."

Also how about this:

"Healing and Atonement are not related; they are identical."

"there are no degrees of Atonement. It is the one complete concept possible in this world, because it is the source of a wholly unified perception."

"Accept Atonement and you are healed. Atonement is the Word of God."

"The offer of Atonement is universal. It is equally applicable to all individuals in all circumstances. And in it is the power to heal all individuals of all forms of sickness."

Here is something to consider which might be controversial. Jesus refers to forgiveness as a means of accomplishing atonement, but also as completely synonymous with the atonement itself. Because complete forgiveness is the atonement is the state you enter with true perception. Which means, by implication, that any state prior to acceptance of atonement is NOT forgiveness.

There is a very widely prevalent myth therefore in the ACIM community that we are to "do forgiveness" in order to reach atonement. But atonement IS forgiveness. So what are we to call that which leads UP TO it? Perhaps a better term which Jesus uses is "purification"

"Miracles are everyone's right (miracle mindedness is also the same thing as atonement and true perception), but purification is necessary first."

Now, we need to look at something a bit deeper. The main pivotal cornerstone of the ego's thought system is SIN. Sin can go one of two ways. If you take sin to be real, forgiveness is not justified, and so you become UNforgiving. Sin becomes a condemnation and attack, and you move into guilt.

But when you go the other way, if you take sin and recognize its unreality, untruth, and non-existence, THAT will put you into the state of forgiveness. And in effect, that means this recognition of "there is no sin" IS the atonement, and IS the basis for true perception or corrected perception. It is a forgiving way of seeing (Christ Vision).

This all "hinges" around sin. Don't forgive it and you move into guilt. Forgive it and you move into the recognition of innocence which is true forgiveness.

"From sin comes guilt as surely as forgiveness takes all guilt away."

But let's take it even further.

There are two thought systems. One is the thought system of God which is Heaven and the Kingdom. Reality is run by this thought system because this is where God actually DOES His thinking, and all creative thought OCCURS there. Thats where the thought system IS.

Then, in contrast, the ego thought system, which opposes God's thought system, can be said to be LOCATED on this side of the idea of separation and sin. On this side, where sin is real, the entire contents of being on this side of the fence is unforgiving.

So what Jesus is asking us to do, really, is to take our mind out of the ENTIRE realm of unforgiveness, ie the entire ego thought system, and put it BACK into the Kingdom. Which means crossing over from the thought system of ego to the thought system of God.

What this means is that the Atonement and the acceptance of it, is an acceptance that God's system of thought is true and real, and it's a way of really regaining access to the Mind of God, to the Kingdom, and to your innocent holy self which resides on the OTHER side of the separation divide. Essentially, in another world.

So when we get into the state of forgiveness, in which there is nothing to forgive because sin is recognized as not existing, and thus no sin is perceived as true, it really means we're re-accessing heaven.

To accept atonement is the ONLY cure and the ONLY way to TRULY undo something. "Only atonement can be said to cure", meaning that only in the moment that you accept the truth about you that is IN HEAVEN, does your mind completely change and is cured and healed of its false beliefs.

Accepting atonement on any particular issue should entail you flipping over from the ego thought system to God's thought system. Going from sin and guilt, to innocence. Going from not accepting God's love, to accepting it.

There are actually some statements Jesus makes where he is saying that you do not REALLY change your mind, UNTIL you switch to the holy thought system. Which means getting out of the ego system ENTIRELY and putting your mind back into reality.

"To "change your mind" means to place it at the disposal of True authority. The miracle is thus a sign that the mind has elected to be guided by Christ in HIS service. The abundance of Christ is the natural result of choosing to follow him."

"the power of your simple change of mind: I loose the world from all I thought it was, And choose my own reality instead."

"The tiny change of mind by which the crucifixion is changed to Resurrection. And, being true, it is so simple that it cannot fail to be completely understood."

"Your hand becomes the giver of Christ's touch; your change of mind becomes the proof that who accepts God's gifts can never suffer anything."

"And it will change entirely as you elect to change your mind, and choose the joy of God as what you really want."

Only choosing between TRUTH and ILLUSIONS, is your only choice, which is a choice BETWEEN thought systems, and therefore BETWEEN WORLDS. Either you will accept yourself as you are innocent in Heaven, or will accept yourself as sinful within the ego realm.

"Knowledge cannot dawn on a mind full of illusions, because truth and illusions are irreconcilable. Truth is whole, and CANNOT be known by PART of a mind."

While atonement and thus forgiveness and true perception might well be "illusions" within this world, outside the Kingdom, they are reflections of the Kingdom, and thus reflections of the truth about you IN the Kingdom. Accepting atonement is accepting that you are still as God created you, as you are in the Kingdom.

But Jesus clearly tells us that the FULL acceptance of Atonement SHOULD take you INTO HEAVEN. Whereby even true perception ends.

"Since perception rests on lack, those who perceive have not totally accepted the Atonement and given over themselves to truth. Perception IS a separated state, and the perceiver DOES need healing. Communion, not prayer, is the natural state of those who know. God and HIS miracles (you) are inseparable."

So when thinking of forgiveness, and doing forgiveness, or applying the course, we need to realize that if we DON'T get all the way to the atonement principle on some issue, we HAVE NOT really fully forgiven it. If we still believe that something happened or that sin was real, we are not IN a forgiving state of mind. In order to DO a forgiveness, successfully, essentially REQUIRES that you accept atonement - to accept the truth of your total ongoing innocence, and the complete recognition that there HAS NOT BEEN anything that needs forgiving.

While it seems there is something to forgive, and we think we're doing forgiveness, we actually are NOT doing forgiveness. What we're doing is preparing to enter a state of forgiveness. And that is purification work. But if we do that work, and we don't take it all the way to "nothing happened", "everyone is still innocent as God created us to be", "there is no sin", "sin is not real" etc... then we haven't really gone FAR enough in our change of mind, and are still really WITHIN the ego though system.

That means we've fallen short and the forgiveness is not complete, because we have not moved OVER to hooking our mind up with God, in service to Christ. Remember that mind in the service of Spirit/soul is its natural state, while when mind "goes rogue" and becomes its own tyrannical ruler, it is now in a separated state. To return to forgiveness and accept atonement is to actually put your mind back under the Authority of the Soul, which requires ACCEPTING THE INNOCENT SOUL AS YOUR TRUE SELF.

Only atonement can be said to cure, so we must be willing to go ALL THE WAY to the atonement truth and the acceptance of it, which opens you up to allow yourself to be loved by God, and to RECEIVE A MIRACLE, which you can then extend to others. Short of this, forgiveness is incomplete and atonement is still being avoided. And therefore it is not a complete cure. To truly forgive is to CURE, completely and totally and forever. Acceptance of your permanent innocence and worthiness is the only acceptable goal.

In heaven, we are powerful creative beings and co-creators with God. The proper use of our creative power is constructive and cooperative and aligned with God's will. We create only perfection, beauty, happiness and eternal life.

"Child of God, you were created to create the good, the beautiful, and the holy. Do not lose sight of this."

"In reality, this is his ONLY choice, because his free will was made for his own joy in creating the perfect."

God gave us freedom to create, but that freedom includes the potential ability to TRY to use freedom to imprison freedom, to create something without extending God, to will that we be unwilling, and to deny reality.

This mis-use of creative power that essentially runs against the very nature of creative power itself, produces what's called a "mis-creation". It results in nightmarish hallucinations of impossible things happening, a world without God, a place of suffering and mortality. These "creations" are the result of mis-guided, insane, contradictory, amateurish and childish uses of creative power.

"Your Father created you Wholly without sin, wholly without pain, and wholly without suffering of any kind. If you deny Him, you bring sin, pain, and suffering into your OWN mind, because of the power He gave it. Your mind is capable of creating worlds, but it can also DENY what it creates, because it is free."

"The creation of the Soul itself has already been perfectly accomplished, but the creation BY Souls has not."

The stuff we mis-create (make), which includes spacetime and Earth and bodies and death, is like a lower and more primitive form of expression. It's really an attempt to create a dead-end, or a world which cannot co-create and cannot live forever.

We use our infinite power to create an uncreative world that we do not want. We're still being essentially creative, but we're creating stuff that isn't ultimately real or true or alive. The "content" that we come up with isn't aligned with God's nature. Like we've "devolved" somewhat and everything we create is lacking in some way (lack of love=sin - a world of sin).

"Miscreation is still a genuine creative act in terms of the underlying IMPULSE, but NOT in terms of the CONTENT of the creation."

"The instinct for creation is NOT obliterated in miscreation. That is why it is always invested with reality."

"You are much too tolerant of Mind-wandering, thus passively condoning its miscreation."

"While the miscreation is NECESSARILY believed in by its own creator, it does not exist at all at the level of true Creation."

"Both the Separation and the fear were MISCREATIONS of the mind, which have to be undone."

So essentially mind has one of two "modes", it can either create constructively in line with God and love, or it can mis-create which produces fearful things which seem to lack perfection and do not last.

If we completely leave out any sense of judgement about miscreation being wrong, or a sin, or something to be guilty for, or to attack the miscreation or condemn it in any way, we would see that it is simply a mistake. It is just a mis-use of the mind by someone that doesn't recognize the futility and self-deception and pointlessness and confusion that is inherent in trying to create the uncreateful.

We could look upon such miscreations, such as Earth, without any judgement. We could think of it as like the creation of a child that has not learned or perfected or mastered its abilities yet. It makes things which are broken, primitive, don't work, contradict themselves, are full of limits, are ugly, designed to malfunction and to fall short.

And then we could consider what God's attitude would be as a loving parent. God would not condemn or hate or judge harshly what had been mis-created by the child. He would recognize the shortcomings, the mistakes, the limitations of what had been made, but would see it as at least a "good first effort" by his children, with potential for improvement. And he would encourage them to continue perfecting the use of their creative power.

"It is curious that the perfect must now be perfected. In fact, it is impossible. But you must remember that when you put yourselves in an impossible situation, you believed that the impossible WAS possible."

If we think of the world therefore as "somewhat bad, not all that bad, a good try" ... recognizing it for what it is and is not, realizing the mistakes inherent in its making, we can be what we call "forgiving" toward it.

Forgiveness could be described as a loving attitude that you have towards something unloving. A less limited viewpoint towards the limited. A more inclusive mindset towards something made to exclude. A less judgemental or attacking perspective on something which was made as an attempted attack on God.

Instead of the world being seen as a horrible hellscape, or as a half-empty cup, we can see the half-full cup and at least give the son of God credit for "trying" (lol). Even if that trying involved some failing. We can let the world be the limited broken thing that it is, while being mindful to "do better in future". To master our creative power and to create greater higher works of art that are more aligned with God and more in-keeping with sanity and harmony with eternal life.

God doesn't condemn or judge our mis-created world. But he would rather that we return to co-creatorship in heaven with him to create only the eternal and the loving.

"God offers the world salvation; your judgment would condemn it. God says there is no death; your judgment sees but death as the inevitable end of life. God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so."

It sounds like maybe we have a guilty conscience for what we think we've made, doesn't it? A guilt over an attack on God, a guilt about having mis-created, a hatred of what we mis-created, a sense of shame and fear that the hideous thing we made is lurching at us and trying to kill us, even though we are its maker. It's like we made a terrible mistake (a supposed sin) by mis-creating, and it induced guilt, and now we're living with the fallout of believing God would hate us for it.

Jesus also warns us that if we somehow regard the world as a sin, something to be hated, even destroyed, then we're actually denying the fact that we have very powerful minds that can create entire worlds. We need to acknowledge what we HAVE "created", even if it was in a spirit of fear and murder (unmiraculous creation), as being a not-entirely-evil "first attempt" that at least demonstrates the sheer power we DO have to create, even if WHAT we created falls short in so many ways.

"...it is not necessary to protect the mind by denying the un-mindful (physical). There is little doubt that the mind can miscreate. If one denies this unfortunate aspect of its power, one is also denying the power itself.)"

Earth and its surroundings, spacetime, is simply something we've mis-created in a mis-use of our divine power, in a form which is unlike what God would create, and of a nature which tends to attack itself. It is seemingly partly creative and partly destructive, partly good and partly evil, partly light and partly dark. It's an expression of the belief that an opposite to God is possible, even if such a belief is mistaken.

What we created (made, dreamed, hallucinated) is not real and cannot last. But for what it is, it at least shows that we do have infinite power and we did come up with something. And we keep mis-creating horrible nightmares as we go along. It's just that we need to create higher, better, and more loving creations. We need a higher prayer, a higher song, a better way, a more beautiful content.

Meanwhile, in our forgiveness of what we did mis-create, we must find a way to acknowledge and respect its maker. Even if we did "a shit job of it", it at least reveals some of our qualities, here and there. There are aspects to the world which are symbolic of light things, as well as dark things.

There are some forms of beauty, forgiveness is an earthly form of love, bodies can be repurposed to serve the mind, and perhaps the decrepit shit-heap that we came up with isn't entirely devoid of traces of the son of God's perfection. Even in subtle ways perhaps there is a trace of beauty, of order, of health, of cooperation, of peace, and of love, intermingled with the mis-created forms.

"Not even what the Son of God made in insanity, could be without a hidden spark of beauty, that gentleness could release."

"All this beauty will rise to bless your sight, as you look upon the world with forgiving eyes. For forgiveness literally TRANSFORMS vision, and lets you see the real world, reaching quietly and gently across chaos, and removing all illusions that had twisted your perception, and fixed it on the past. The smallest leaf becomes a thing of wonder, and a blade of grass a sign of God's perfection."

We made a chaotic universe, complete with every imaginable form of limitation and difficulty and problem and struggle. A world whose nature and laws are not the perfect unity and harmony of heaven, and which indeed attempts to be as opposite and lacking as possible.

But we still must look on the brighter side and find the proper higher interpretation of it. The way God would look upon the rudimentary and somewhat laughable deformities made by an inexperienced child. The world is what it is, complete with all its faults and partial symbols of heaven. And it will end, because it mis-created as an idea of limiting existence and life.

In heaven perfection is even greater, even more broad, even more natural and ever-present. It is the absolutely perfectly divine expression of a perfect creator. And it is your true home in which you co-create absolute perfection and beauty with God.

"Forgiveness is an earthly form of love which as it is in Heaven has no form. Yet what is needed here is given here as it is needed. In this form you can fulfill your function even here, although what love will mean to you when formlessness has been restored to you is greater still."

"From the forgiven world, the Son of God is lifted easily to his home. And there, he knows that he has ALWAYS rested there in peace."

People talk about forgiveness a lot, but might not recognize that judgement is its opposite. In order to forgive we have to give up being judgemental.

To be more accurate, the Holy Spirit does judge, but his judgement is completely accurate and impartial, simply seeing the truth of things. When we move away from his judgement we judge with the ego, and the ego is always biased and unfair and harsh.

Until recently I didn't see how important the idea of not judging is. The Holy Spirit spoke to me and said, "judging is the way that you perceive wrongly." That lead to a realisation that I was somehow in a mode of judging all the time. Judging everything I see, labelling, categorising, evaluating, selecting, analysing, figuring out, that's all judgement.

Judgement is something we made up to replace knowledge. In knowledge we have a direct knowing of what something is, a cognition of it, with no interpretation needed. We are one with it and be it, so we know it intimately like ourselves. But in the separation we threw knowledge away, meaning we could no longer just "know" what something is. We denied knowing and claimed not to know, which is a state of questioning and fear. We then needed a way to "find out" what stuff is, so in the split mind of consciousness and perception we invented judgement - to judge or assess reality.

Having invented judgement, perception is then totally based on it. Judging is what you do to try to figure out what something else, on the basis that you do not know what it is. And because you don't know it, you can't possibly correctly discern it, at least not unless judgement is completely lined up with knowledge in the state of true perception - as the Holy Spirit sees it.

To judge with ego is the attempt to decide what you think something is, what you make of it, what you read into it, and what you project onto it. And in fact it's then not an attempt to find out what the thing is, it's actually an attempt to push it away and not know it. Sensing is about not knowing, and is also part of this, via the body's senses.

So then we judge as an attack, in an effort to play God as if we can tell things what they are. As if we can put onto them our definition of them. A label to be attached. You're this, you're that. A finger to point and a sentence to hand down, a verdict of guilty. The ego always judges there to be something wrong with everything, while the Holy Spirit judges there to be nothing wrong but a mistake.

When I was thinking about not judging at all, I started noticing many quotes in the course confirming this. And then I thought, maybe God doesn't judge at all either. If God has knowledge he has no need for judgement. Which means he's not sitting there pointing a finger, blaming, resenting, assessing if we did well enough, deciding if we're worthy, looking down his nose at us, condemning and accusing us, hating and resenting and rejecting us, or any other kind of snooty dis-satisfaction.

In fact I'd been noticing this in a lot of near death experience accounts, where people discover that there is absolutely no judgement in heaven. And that means none of the above, none of that sort of sitting there in front of some panel of judges, or waiting to find out your fate, or being frowned upon for doing things wrong, or even condemned for crimes or sins or whatever. There is absolutely no judgement at all in heaven.

I found this quite inspiring, because I think we spend most of lives living inside of a state of judging and being judged. And the course says that if you judge others, you will judge yourself, due to the golden rule - other people are you, so if you judge them you are judging yourself. So then we're in a constant state of feeling judged and condemned, and trying to project that onto others. So we might then think that God does the same and judges the things we decide are sins. But he doesn't, at all.

I found this really interesting, to consider God as non-judgemental entirely. Not even batting an eyelid if we do the most heinous things, make horrendous mistakes, or even seem to deliberately hurt others or attack or whatever we would judge as evil. Not a single bit of judgement from God. It's a very loving and forgiving state when you think about that. That no-one up there is looking down their nose at you or holding anything against you whatsoever.

As I pondered this I was then wondering, well, what is it like to see things without judgement then... and then the Holy Spirit showed me one of his visions. In this vision I was aware of a person who was being seen with such innocence, such lack of judgementalism, that they seemed to be doing absolutely nothing wrong at all.

I could see that there was an awareness that the person was a bit lost, confused, perhaps making mistakes, but they just seemed to be seen as absolutely utterly innocent in that. Sort of like a child that just hadn't learned yet, didn't know any better, and was just finding their way. There was a total and utter lack of judgement against them, no sense of wrongfulness, no guilt, no condemnation, no sense that they are breaking rules, nothing but a deeply innocent and compassionate view that they are simply loved where they're at. Even their mistaken state didn't seem like a state of sin, it was just "how they were at the moment" framed in total innocence and harmlessness. As if all that remained was for them to gently find a way out of a maze or something.

No judgement, no condemnation, no failing to measure up, no sense of unworthiness, no anger or blame for doing something wrong, not even a sense that the way the person was mistaken was even "not supposed to be that way". There was no pressure, no hurrying them up toward a goal, no chastisement or punishment, and nothing but a loving sense of just gently guiding them to be less confused. Like all they had was a temporary slight confusion about things, and just needed to be shown the truth, and that is all.

I see now that forgiveness is completely non-judgemental in this way, and this is how the Holy Spirit sees everyone. It's also how heaven and God sees everyone. That we're not going through some kind of obstacle course, doing things hellishly wrong, committing sins all over the place, or causing any real problem. From heaven's viewpoint we're completely and totally innocent at all times, and just a little bit lost. With no sense of sin whatsoever, we are then just in need of being guided back home, like just a lovely little lost sheep that needs as little bit of help.

No sense of shame or guilt, no sense of punishment or sinfulness, no sense of demand or coming down like a ton of bricks, no sense of force or pushing or chastising or assessing whether someone is measuring up or not, no disappointment or annoyance or finger pointing, none of that. Just simple innocent love being nothing but innocent and gently offering a loving correction, with a smile behind it.

If to forgive is to suspend ego judgement, then we have to find a way to stop judging everything on our own. We have to let the Holy Spirit judge for us, and his judgement is a pure judgement based on innocence, in which there is no guilt or punishment of any kind. He only ever finds us to be innocent because he recognizes exactly what is true of us. And recognition is enlightenment, and is rooted in knowledge.

"Judgment and love are opposites. From one Come all the sorrows of the world. But from the Other comes the peace of God Himself."

"In the mind of the THINKER, then, He (Holy Spirit) IS judgmental, but only in order to unify it so IT CAN perceive WITHOUT judgment. This enables the mind to TEACH without judgment and therefore learn to BE without judgment."

"How can His Son AWAKEN from the dream? It is a dream of judgment. So must he judge NOT, and he WILL waken."

"Judge not, for you but judge yourself and thus delay this final judgment."

"Judge not that ye be not judged" it merely means that if you judge the reality of others at all, you will be unable to avoid judging your own. The choice to judge rather than know has been the cause of the loss of peace. Judgment is the process on which perception but not cognition rests."

"Judge not because you cannot, NOT because you are a miserable sinner too. How can the special REALLY understand that justice is the same for everyone?"

"The text explains that the Holy Spirit is the Answer to all problems you have made. These problems are not true, but that is meaningless to those who believe in them. And everyone believes in what he made, for it was made by his believing it. Into this strange and paradoxical situation, - one without meaning and devoid of sense, yet out of which no way seems possible, - God has sent His Judgment to answer yours. Gently His Judgment substitutes for yours. And through this substitution is the ununderstandable made understandable. How is peace possible in this world? In your judgment it is not possible, and can never be possible. But in the Judgment of God what is reflected here is only peace."

"On the contrary, he puts himself in a position where judgment through him rather than by him can occur. And this Judgment is neither "good" nor "bad." It is the only Judgment there is, and it is only one: "God's Son is guiltless, and sin does not exist."

"The world will end when all things in it have been rightly judged by His judgment."

"And in His judgment will a world unfold in perfect innocence before your eyes. Now will you see it with the eyes of Christ. Now is its transformation clear to you."

"Herein does he receive Atonement, for he withdraws his judgment from the Son of God, accepting him as God created him."

"You cannot judge. You merely can believe the ego's judgments, all of which are false. It guides your senses carefully, to prove how weak you are; how helpless and afraid, how apprehensive of just punishment, how black with sin, how wretched in your guilt."

"The aim of our curriculum, unlike the goal of the world's learning, is the recognition that judgment in the usual sense is impossible. This is not an opinion but a fact. In order to judge anything rightly, one would have to be fully aware of an inconceivably wide range of things; past, present and to come. One would have to recognize in advance all the effects of his judgments on everyone and everything involved in them in any way. And one would have to be certain there is no distortion in his perception, so that his judgment would be wholly fair to everyone on whom it rests now and in the future. Who is in a position to do this? Who except in grandiose fantasies would claim this for himself?"

Jesus said this:

"The world, in the original connotation of the term, included both the proper creation of man by God and the proper creation by man in his right mind."

Here we’re told that God created "man’ (souls) and gave man (souls) the ability to create, when in his right mind (as God intended). All of this is taking place within God’s realm, the Kingdom of Heaven. Heaven also IS God’s Creation and everything in it including the souls.

The souls together comprise "the sonship" and since they share oneness with all of Creation, they are all "the One Son" ie the one/united creation. At this point it has absolutely nothing to do with physicality or planet Earth or separation.

"The latter (man’s ability to create in his right mind) required the endowment of man by God with free will because all loving creation is freely given."

So we know that it is natural to have free will, for each "individual soul", who is part of oneness, and who is also christ. Each individual soul is therefore "free" to independently dream or not.

At this point, pre-separation, in my opinion all of this is encompassed within God’s Kingdom, Heaven, which IS the sonship and IS creation and INCLUDES all souls. All as one Sonship, one creation, on being, on sense of identity yet still many parts. (I know I know, suspend disbelief).

All of this content, is what the Course originally refers to as WORLD. This was God’s world, God’s creation. What really exists. (Not the "real world"). This is the same thing as "the universe" of God.

God gave a world to His Son, spoken of here:

"The statement ‘For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish but have everlasting life’ needs only slight correction to be meaningful in this context; ‘He gave it to His only begotten Son.’"

I believe, the world referred to is simply the Kingdom of God, heaven. It is the only place where there is everlasting life. This is true in both versions - that "God gave His Son" = world (God’s created universe, not earth, God expressed/gave the Sonship), and that "God gave the world to His Son" = God’s creation, heaven, given "to" his Son to SHARE and be a part of as God’s Kingdom/expression. This has nothing to do with the physical universe, a world made by separation, or planet Earth in any way.

At this Level, Heaven, Creation, God, Sonship, The Son, The Sonship, Souls, Reality, Universe, World, Eternity, Oneness, Christ, Children of God, and Christ’s Creations, and the creations from Souls, are essentially all part of a single experiential realm or state of mind/being in which there is perfect sharing, multiple minds, yet all sharing and reflections of God’s mind as well.

"God has but one Son, knowing them all as one."

"It should especially be noted that God has only one Son. If all His creations are His Sons, every one must be an integral part of the whole Sonship. The Sonship in its oneness transcends the sum of its parts."

ie, "the son" IS the sonship, which contains multiple sons of God, all equal, and perhaps there is no single "first begotten son" kind of identity. Just the multitude souls? Yet every soul is fully one with the whole sonship, sort of implying two levels or aspects to identity? "Soul-self" and "shared-self’? And that when the "sharing" is severed, what’s left is the soul estranged as a separated son, still having its own identity but seemingly disconnected from the whole.

Then there was the separation...

"All fear is ultimately reducible to the basic misperception that man has the ability to usurp the power of God."

Or to put it another way, each soul can choose to sleep (or they all slept at once?), and "dreaming" (authority problem, separation, sin, level confusion, fear) is the mis-creation of each soul’s free will. Each soul tried to "withdraw" from the unity of the whole sonship, going into a state of isolation with artificial walls around it (later to become bodies), seeming to no longer be part of oneness, no longer sharing, no longer connected.

Jesus says this:

"Into eternity, where all is one, there crept a tiny, mad idea, at which the Son of God remembered not to laugh. In his forgetting did the thought become a serious idea, possible of both accomplishment and real effects."

Notice it says "the son of God". Given all souls form the sonship and together they are collectively "the son of God", along with whatever else God created (angels etc?), does this not mean that all (or some of?) God’s "Creation" collectively had the tiny mad idea? Ie we’re not just talking about a single son, but many sons "falling" together?

We’re also told this:

"What God does know is that His communication channels are not open to Him, so that He cannot impart His joy and know that His children are wholly joyous….God's extending outward, though not His completeness, is blocked when the Sonship does not communicate with Him as one. So He thought, "My children sleep and must be awakened."

So we’re told there that when some parts of the sonship (souls) are blocking, the entire sonship is affected and so God then knows he needs to create the Holy Spirit.

Here is the version from the urtext, which is more clarifying:

"It should be noted that God has begotten only one Son. If you believe that all of the Souls that God created are His Sons, and if you also believe that the Sonship is One, then every Soul must be a Son of God, or an integral part of the Sonship. You do not find the concept that the whole is greater than its parts difficult to understand. You should therefore not have too great difficulty with this. The Sonship in its Oneness does transcend the sum of its parts. However, it loses this special state as long as any of its parts are missing. This is why the conflict cannot ultimately be resolved until all of the individual parts of the Sonship have returned. Only then, in the true sense, can the meaning of wholeness be understood."

When the sonship, or even one part of it, still believes in separation, is dreaming, unaware of the whole, or rejecting the sonship, the sonship is incomplete. In this state, what the sonship experiences now is the "fall" into, and the dreaming OF, collectively, the "second world".... the world of death and separation.

This second world comprises everything that is "inside" the tiny mad idea, all thoughts of sin and death, the entire physical universe which was made a "place" (actually a state of mind) in which God seems not to exist. This second "world" is the world in which we experience perception (of all kinds). This "world" is the entire physical universe. It may additionally comprise further fake universes in higher dimensions because the separation from God progressed through various stages.

So then there are two worlds. God’s universe/creation/heaven, and the illusory universe/what we made/physical universe which is artificial ("Earth is opposite to heaven in every way"). We typically think of world as the planet, but it means the entire realm in which we seem to exist. All of the "universe" we think is the universe, all planets and stars, all galaxies and nebula and civilizations. And all of the massive expanses of space and time. All of this is "the world" - the world WE MADE, which God DID NOT CREATE. A world of separation. And within this world, this realm, planet Earth is just one of many illusory locations.

There is a series of workbook lessons, I posted about this recently, which tell us 1) we’re experiencing a hell of false perception laid on top of the world we made, 2) true perception is then introduced as an alternative way to view "this world" (this fake universe), 3) we’re guided to experiment with discerning true from false, 4) we’re then told about how HEAVEN is ANOTHER world (a 3rd experience, beyond false and true perception) reachable when "this world" is left behind (the world/realm/universe we made).

The lesson "No one can fail who seeks to reach the truth" specifically describes us leaving this "world" and returning to Heaven, to the realm of Creation, to God’s universe. Which is not the Earth or even the physical universe.

This also means that, the collective "Son of God" dreamed the fictional "world" which houses the fictional planet earth (there is no world). This also means then that if true perception shows you the "accurate perception" of the world YOU MADE (physical universe), to see accurately/truly the world you made is to see what THE SON projected. Since this "world", the physical universe, is the "One Son’s dream" or, the collective dream of the Sonship, which we all made together, and since the course says "The world IS perception", seeing this world with true perception is us perceiving PERCEPTION. Perception twice removed!

As individual souls we’re looking upon what the One Son projected as a fake universe. Within this context alone, we EACH have a false perception OF the One Son’s perception. A false perception of "the world" (and you can include Earth in that world). False perception ADDS a "personal layer" on top of the world we made, true perception removes that layer and reveals what is "there" without distortion. Yet this world we’ll see, the "real world", is STILL within perception. It is STILL the 2nd world, the one WE MADE, not the one God created.

We will disappear this 2nd world. This 2nd world is one we made up, invented, it is a DREAM. An illusory universe. It doesn’t really even exist at all. IT is the opposite to the nature of heaven in EVERY WAY. It is not a part of heaven now, and it will never be. Being an illusion, it must disappear entirely. Being literally NOTHING, it never was, does not exist NOW, and never will. It simply will vanish when recognized in the light of truth. The light will shine it away. It will be no more because it never was. We don’t need it.

God has created a "world" - Heaven - a "place" (as much as any, though different to the physical experience), "fit for a King" ... a realm of permanent joy and love and eternal life. It is EVERTHING, where the "world" we made is nothing. The world we made is not real. "There is no world" is a direct statement speaking to this - this world we made, which includes planet Earth and more, does not exist. "The world holds nothing that I want" ... not just the world of false perception, OR the world of true perception. The world we made, to replace God’s world, holds nothing that I want. The "real world" is an illusion, not a reality. God’s reality is the REAL, real world.

These are, to me, essentially the two worlds. And within the world we made, because perception is selective and has degrees, there is a really screwed up state of false perception (hell), and a much more preferable and closer-to-reality state of "true" perception. As clear a state of perception as we can possibly have while still being OUTSIDE of heaven. And "there is no life outside of heaven", because the world we made is not life.

I guess I’m just putting this out there. FInding my way to a clarity about this which makes sense to me. Take what you like leave the rest.

Since my wife "died" in January, my perspective on this world and the body, sickness and death has changed drastically.

My wife (her body) was afflicted with various disabilities and medical conditions for over 12 years. For the past 4 years she lived in a bed, and unable to walk. We're talking amputations and strokes/paralysis and heart conditions and sleep disorders and cancer and diabetes and kidney failure, brain damage and dementia, eye problems, breathing problems, digestive problems, multiple trips to the ICU, declared brain-dead one time and barely making it through a triple-heart-bypass another.

The horror show compelled me to want to perform miracles, to heal her body and undo her limitations. Like any person would, driven to alleviate suffering and to make things easier. Avoiding death became the whole focus. And obviously this revolved around my mistaken belief that she was at least in part a physical body. A body with seemingly "real" sicknesses and serious problems.

For years we had this dynamic of me trying to get her (body) back to health, to keep her (body) going, to keep her (body) alive, to resurrect her (body) and fix her (body) and undo everything that happened to her (body). But it all took a toll and over time her body's condition deteriorated. It just couldn't function enough anymore to keep her going. While I helped in some ways, I failed.

Just before she passed, I reached a point where I finally found a willingness to consider, maybe I should just stop trying to keep her (body) alive. Maybe I should just let her go and let her die. All the years of fighting against it, resisting it, avoiding both sicknesses and interventions, trying to prop her up and keep her ticking, it all just kind of came to a point of surrender. It was long and cruel and stressful and fear-inducing. She'd had enough long before, and so had I. Eventually it becomes so ridiculous you just can't keep going.

It was then within a week or two that her body was really giving out, and quickly led to a brush with death, and then a very rapid but mostly peaceful passing. All the time spent resisting death, trying to stop the body being sick, and trying to keep it going indefinitely, culminated in what seemed to be a total failure. A failure to raise the dead, a failure to be miraculous, a failure to stop death itself. But despite appearances, it turns out that wasn't a bad thing.

Actually death turned out to be liberating for both of us. It wasn't what I thought it would be like, and nothing like I feared. In fact, as she continued to live in spirit and communicate me on many occasions in many ways, it proved to me that she was far better off now. She was thrilled and excited and happy, peaceful and calm, liberated and empowered. After she went through a kind of rehabilitation period, she showed up even more, refined and purified and centered in her soul.

Meanwhile her body was on ice shoved in a cardboard box, awaiting cremation. As I looked upon it I could shift perceptions back and forth between believing it was her and that it was nothing to do with her. Clearly something had left it, regardless of how convincing it looked and seemed to have all her features intact. But it wasn't her.

I deliberately viewed the corpse a few times to make the most use of the opportunity to forgive and see it correctly. To distinguish that the body was not her, and to separate out her spirit from the form. So now I was presented with this intense contrast between - the body says she's dead, and the reality and experience of spirit/mind says she's totally alive. And they can't both be true.

It became apparent while communicating to her and thinking about the soul's journey, spanning lifetimes and many bodies, that it never really was 'the plan' in this life for her body to reach an resurrected state. We had this dream that we would ascend to heaven together, and that was a total flop - but partly because in the big picture plan of atonement she is due to wake up in another lifetime, and I'm due for some radical change.

And that was ok, because there was a bigger picture. The really big picture has souls using bodies across many lifetimes, and they are just as easily discarded when no longer functioning well as they are picked up in the first place. They are just tools, devices, vehicles, that we temporarily use for a purpose and then throw away as worthless.

The destruction of the idea of saving her body from death, the complete failure to cause her to avoid death, the surprising discovery that death was liberating and "not all bad", the experience of her continuing to live and interact, the expansive perspective of the soul and its use of bodies, and the way her passing into the light lifted me into the light also, has altered how I look at all this.

What has become super clear is that as soon as we identify with bodies, we immediately go into fear, and start feeling compelled to defend the body against its own nature - its ultimate purpose of dying. As a body we want the body to carry on forever. I wanted to be with my wife's body forever. Then the body snuffs it. Good luck with that, cus you're all gunna die, unless you stop being a body.

By believing a person is a body we develop an entire culture of body preservation, keeping people in their bodies as long as possible, freaking out when the body is attacked or sick, not allowing anyone to leave their bodies voluntarily, trying to stop the body being sick, and generally just resisting the body's death at all costs. It all adds up to a mindset of the fear of death and an attempt to protect and defend the body at all costs. Until that entire mindset goes crashing against the rocks and is smashed to smithereens.

That's what's happened for me. The whole mindset of "lets keep the body going forever" has been destroyed. All the cultural and social ways that we have concern for it, fear of dying happening, avoiding things, trying to create security and safety, freaking out when "someone dies", valuing the body, wanting it to live, even the idea of using miracles to rescue the body endlessly, all has been destroyed for me. And that's a good thing because it was all rooted in believing bodies are people, valuable objects, and something to keep.

I've shifted from a horizontal to a vertical perspective. I would even go so far now as to say "let it all die". Not just the bodies, but all the things of the world. It's dying anyway, and it's going to. All the resistance I had and the fear of it happening was pointless and worthless and ended in a total inability to stop it. It was actually good that I ended up at the end of this lesson surrendering and "letting death happen". Because funnily enough, that was a key to stopping preserving it through the wish to defend the body at all costs. I'm guided now to simply "let her be dead". Because in truth, she isn't.

Trying to prevent death induces it. And I also realized that trying to stop sickness is just making it real and fueling it. So you can imagine that being exposed to someone with many severe sicknesses for a long time has drilled this home for me. I had to get past her body, get past believing she was sick, get past trying to resist the sickness, and get past believing she could even die. And she's proven to me many times over now that she absolutely has not died.

That then becomes a strange irreconcilable contrast. On the one hand the body is sprinkled in the wind as ashes and is no more, seeming to suggest the person is totally destroyed, and yet there she is even more alive than ever, happier than ever, having a great time. When I told her it would be great to be able to see her walking again, and she showed me herself running through fields, she even said "I can fly!". So she's having a great time, and what appeared to be "death" on a physical level did nothing but leave her better off.

So now my whole perspective on bodies and the world and sickness and death is different. I've used her death against death. I see people believing they are bodies, when it's been shown to me that people are not bodies. I see people fearing the body's vulnerabilities, when it's been shown to me that this is because they think they are bodies. The whole culture of body preservation and trying to stop people being sick is a joke. And even in this world the idea of voluntarily going to heaven is illegal and taboo, forcing people to suffer horrible conditions until they "naturally" snuff it.

I know this sounds a bit potentially anti-miraculous but, the hard lesson has actually been to let someone die and to stop fighting it. It was actually less spiritual and much more psychologically unhealthy to believe someone was a body and to be constantly worried for their safety and fearing for their life. What dies is not even a real thing, its not the person, and they cannot die. What dies is a lie, and death is a lie, and the whole basis for avoiding it is a lie.

So now I am much more flippant. Not to say like, okay, go ahead and die on purpose just so you can realize that being in heaven is totally amazing. Because we are still using bodies to learn shit. But in the big picture souls don't give a shit about the body really, they just use them temporarily as learning devices. Then they throw them in the trash. In and of themselves they are worthless junk. They are nothing. They are not people and they are not life.

My view now is much more aligned with my wife's view, seeing from her perspective and from the vantage point of the bigger picture. Souls coming and going, taking on bodies and then discarding them. Not identifying with them. Not falling into the trap of believing they are people, or the nightmare of fear that comes from that. My fear of death has melted because a) dying and going to heaven is wonderful and b) I can't die. Just as my wife can't die.

I've lifted up out of the body-identified body-worshipping death-avoiding culture of the world. Avoidance of death is definitely the same thing as promoting it. Nothing real can be threatened. The whole problem of the world is people believing they are a body and not knowing they are spirit, which results in a nightmare of danger and threat and attack and vulnerability. Then everyone starts barricading themselves in trying to avoid the bad stuff happening, and the sicknesses set in and the people want it to all go away so they can stay in their bodies forever and never go home to God.

I couldn't care less about stuff dying now. It's everywhere and relentless. It's the way of the world, driven by laws of death. Stuff is dead before it's even born. Everything here is guaranteed to end, to rot and decay and turn to dust. So I say, let it. Fuck it all. Who gives a shit about it anyway. It has no effect whatsoever on our reality as spiritual beings. And trying to stop it happening is madness. But what does it matter when an illusion dies? It really means nothing at all. The death of an illusion means nothing.

No-one who believes that bodies dying means something can work miracles. No-one who believes that a person is really sick can work miracles. No-one who believes that death can actually change the sons of God can work miracles. And no-one who fights against it happening can have any power over it. I had to go through the lesson of associating my beliefs in sickness and death with my wife's body, so that as her body died so too did my beliefs in these things.

I failed to raise the dead or to stop sickness happening, and it was the best thing I could've learned. The lesson is that death doesn't matter. But the key is to let death be what it is, because in truth it is not anything. Surrender the fear of death and let it all go, let it all die, and you'll be free from it. And then maybe you'll be ready to be a miracle worker. To surmount death is to transcend it, and you can't do that while you're resisting it. But letting it be also lets it go, and then you can rise above it and have power over it.

"But time, with its illusions of change and death, wears out the world and all things in it."

"But this you do not see; that you made death, and it is but illusion of an end."

"Behold the body, and you will believe that you are there. ⁴And every body that you look upon reminds you of yourself; your sinfulness, your evil and, above all, your death."

"There is a risk of thinking death is peace, because the world equates the body with the Self which God created."

"And fear, denying love and using pain to prove that God is dead, has shown that death is victor over life. ⁷The body is the Son of God, corruptible in death, as mortal as the Father he has slain."

"The “reality” of death is firmly rooted in the belief that God’s Son is a body."

"This is what death should be; a quiet choice, made joyfully and with a sense of peace, because the body has been kindly used to help the Son of God along the way he goes to God. ²We thank the body, then, for all the service it has given us. ³But we are thankful, too, the need is done to walk the world of limits, and to reach the Christ in hidden forms and clearly seen at most in lovely flashes. ⁴Now we can behold Him without blinders, in the light that we have learned to look upon again."

"False healing rests upon the body’s cure, leaving the cause of illness still unchanged, ready to strike again until it brings a cruel death in seeming victory. ²It can be held at bay a little while, and there can be brief respite as it waits to take its vengeance on the Son of God. ³Yet it cannot be overcome until all faith in it has been laid by, and placed upon God’s substitute for evil dreams; a world in which there is no veil of sin to keep it dark and comfortless. ⁴At last the gate of Heaven opens and God’s Son is free to enter in the home that stands ready to welcome him, and was prepared before time was and still but waits for him."

"The “self” that needs protection is not real. ²The body, valueless and hardly worth the least defense, need merely be perceived as quite apart from you, and it becomes a healthy, serviceable instrument through which the mind can operate until its usefulness is over. ³Who would want to keep it when its usefulness is done?"

"From here the body can be seen as what it is, and neither less nor more in worth than the extent to which it can be used to liberate God's Son unto is home."