There is conditional healing, and unconditional healing.
The ego's healing is conditional healing. It says that all problems are different, and so diagnosis is needed to analyze and properly identify the cause - from many possible causes - and that doing so will inform us what needs to be done to produce healing.
The trouble with this is that it makes sickness real, making it irreversible, then comes up with an explanation for it which does nothing more than justify why it is real, making it even more irreversible, and then is practically powerless to cure it. The ego then only has special magical solutions which mostly do not work, and which definitely do not cure. The ego does not REALLY want you to heal, and its efforts to both diagnose and "treat" sickness are actually efforts to MAKE YOU SICK. This kind of healing is not really a healing solution AT ALL!
God's healing is unconditional. God does not need to figure out which of many causes has produced a problem. He knows that trying to do this would make the problem real. He also knows that there cannot BE multiple causes, because He is the ONLY cause of what is real. He also knows that finding one of multiple answers, and prescribing one of many possible remedies, would only partially assist in its removal.
He instead holds firm in the knowledge that healing is permanent because healing is truth. He simply further expresses and extends His Power to demonstrate that it is true, through the miracle. He simply CURES the problem, showing that it is not a problem at all. He does not wait on diagnosis, He does not adjust his response based on the hierarchy of problems or the apparent difficulty. One problem, on solution. BAM! Gone.
Jesus tells us there is no order of difficulty in miracles.
He also tells us that this is because miracles prove that God's laws apply equally everywhere.
This has to mean that absolutely all illusions can be treated in the same way, and that by being "all the same", there is nothing about those illusions that have 'special' difficulty versus other illusions.
Miracles RECOGNIZE that all illusions ARE illusions. That means they are all equally untrue, and they're all "made of" the same stuff. Any "illusion" that certain illusions are more serious or difficult or larger or smaller, is absolutely ignored by the miracle worker, because these illusions are all known to BE illusions, not truths.
Therefore the miracle worker must recognize all illusions AS illusions, which overcomes every conceivable reason against the miracle working. It undoes the foundation of any possible "reason it won't work" or "reasons why its not powerful enough" or "reason why God wouldn't heal this."
All of those anti-miracle thoughts are attempts by illusions to claim that its "true" that some problems are harder or bigger than others. It's part of the hierarchy of illusions, which is entirely fictional.
Thus miracles, and those who perform them, acknowledge that there is nothing ABOUT the illusion that presents any kind of problem at all, no "real" problem, and miracles then become possible BECAUSE the illusion is not a real problem.
We work miracles through forgiveness of illusions.
Forgiveness sees there is nothing to forgive because a truly forgiving attitude recognizes that illusions are all false and untrue, therefore there is no real problem. Miracles heal by acknowledging that there is NOT a real need for healing, correcting the mistaken belief that the illusion of sickness real, thereby dispelling the illusion completely.
The requirement to eat and get food is built into spacetime, did you know that? If space is the idea that something is "over here and not over there", then the thing over here lacks what is over there. This makes all of spacetime fundamentally lack based. Which means that everything that relies on it, which is all physical matter, every atom, is in some way lacking and deficient. Everything thus depends on something other than itself to attempt to become whole or sustained.
This lays the ground rules for what later becomes "feeding". Taking something outside of something to try to replenish what is lacking. And because of the ego's laws, if you take something from somewhere in order to address a lack, there is no increase, and only decrease, and now that thing is forced to lack "against its will". So if I take the apple from the tree the tree is now lacking an apple, and I have impoverished it.
If I take an animals body it no longer has its body. If I take water from the fountain it now lacks some water. Everywhere in this world this is true, with absolutely no regard for the form or type of object. And the act of "getting" from "others" is a murderous, attacking act, because it's an attempt to deprive them and to diminish what they have and to steal it away for your own selfish reasons. And so every single atom in spacetime is fundamentally, scientifically selfish.
The system of massive dependency later becomes what people call an ecosystem. An inter-dependent system where stuff consumes other stuff, selectively, and so it seems some things are "more ok" than other things. That's just part of the hierarchy of illusions. There are no special separate laws for animals versus plants versus microbes. It's all governed by the same ego laws of physics which are fundamentally selfish and murderous. This is why this is a cruel world that God did not create.
It's impossible to not be murderous if you do anything in this world physically. "The world of bodies is the world of sin." Best you can do is let Holy Spirit use the body and inform you of what to select, but this is not on a basis of being able to spiritualize or avoid the fact of what is happening here based on ego's laws. If you were truly operating under holy laws, God's laws, and no other, you would manifest food out of thin air, symbolizing the laws of increase of God, so that nothing is deprived or made to lack at your expense.
That is the ONLY way not to be murderous, by breaking the ego's laws entirely and bypassing them. This is why Jesus materialized food to feed people. You can justify and spiritualize a breakdown of objects into categories and give some special rules and other different rules if you want, suggesting some items are more sacred than others so you should avoid eating them, but that's a fragmenting and separation-based illusion of harmlessness, trying to be harmless to some parts of the world of death so as to justify why its okay to harm other parts. "The world was made that problems (like this) could not be escaped."
Only in God's Kingdom or under God's laws is there the possibility of true harmlessness.
In the beginning of the ACIM Workbook, we're instructed to look around the room and tell ourselves, indiscriminately, that this thing we're looking at doesn't mean anything. And we're asked not to be selective in what we apply it to, applying it to everything equally. This EQUALIZING is what's important.
I'm finding that this basic idea is core to the process of mind training in order to awaken from this world. Basically, our minds have become very used to fragmenting everything into separate boxes, with separate labels.
We become blinded by perception of form, and we take the form of something to determine its meaning. Yet we've given it all the meaning it has. Differences and shifts and changes all seem to stand out as separate and exclusive. One thing is not another etc. And before you know it we have 1000 different responses to 1000 different things and never are we simple unconditional.
But the mind is not supposed to be in this kind of viewpoint, with a massive complicated hierarchy of illusions, with multiple different reactions and responses, treating one thing differently to another, adapting and changing based on circumstances etc. These are all unnatural for the mind which must be unconditionally constant in order to be healthy.
As we peruse the room and identify that one different seeming object is really to be treated no differently than another, we're beginning the process of collapsing the hierarchy of illusions, undoing the belief in separation, dispelling the illusion that one thing is NOT the same as another, and are gradually reprogramming the mind to be less conditional.
For me a huge way this has recently come to light is in the idea of the death of a body. On the physical level the ego world says that a body has been utterly destroyed and irreversibly erased from existence. But on the spiritual level the person still persists in eternal life. And they can't both be true.
Given that God would never allow one of his immortal creations to ever be destroyed, and there is no power greater than God's to overthrow his will, death is an absolute lie. The body's demise means absolutely nothing. It does not mean a person is dead, it does not mean God's son is destroyed, and it does not imply anything. Death is ultimately meaningless.
"The death of an illusion means nothing."
So then if you look at this closely and see that death cannot have a meaning, it causes nothing and has no effect, it is completely meaningless. And this then means that it doesn't MEAN anything DIFFERENT to a living body. And both of those bodies do not really mean anything.
"Nothing I see means anything."
It's in this erasing of the MEANING of separation, whereby you isolate something and give it a different unique meaning compared to something else, that the mind begins to split and fragment. Believing in separation plays out as believing the seeming messages we get from separate different objects.
It's as though the whole of physical unreality is screaming constantly to tell you that this one thing IS NOT another thing, this thing is NOT the same, this thing has unique properties, this one's red and that one's green, this one's bigger, that one's smaller etc. All constantly tempting you to believe that EVERYTHING is separate. And this couldn't be more OPPOSITE to how the mind is supposed to function.
When we see objects meaning something unique we are deceived by illusion, blinded by form, deceived by temptation, lost in a dream, and find our mind to be imprisoned. When we EQUALIZE forms and give them the SAME meaning, recognizing they have NO meaning of their own, that's when mind is entering a state of unconditionality, which means love.
"The body's eyes will continue to see differences, but the mind which has let itself be healed will no longer acknowledge them. There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the mind will put them all in one category - they are unreal."
So then we look at a body that seems dead and we do not assign it any meaning. And we look at bodies which seem alive and we do not assign them any meaning. And we recognize that both types of bodies are not really different in their meaning, or in what they are. They are both illusions, both unreal, both in ONE category.
Consider then that the mind in this state is a very cohesive whole unified mind. It's not a mind that goes putting labels on everything, putting things in separate boxes, emphasizing differences, or thinking of the things of the physical world as unique.
It's a mind that has ONE state, one feeling, one undivided will, one power, one wholeness, one unconditional action. It treats everyone and everything with the same singular completely still peaceful loving relationship. It responds to everything in the same way, and sees no "orders of difficulty".
Such a mind is not deceived by forms. Such a mind does not really pay any special attention to things which seem different, more important, less important, more serious, less serious. It has learned to see that both living and dead bodies are the same one illusion, the same one lie.
On a way then, the waking mind is finding a way to be whole and unmoved by the world, always constant and honest, always peaceful and loving. It doesn't buy into any temptations, it doesn't fall for the appearance of something seeming easier or harder, bigger or heavier. It finds a way to transcend all differences. And it really is about psychological transcendence. Completely disregarding the appearance of any differences of form whatsoever.
Such a mind isn't finding a way to see that the forms are ONE, or that God is the forms. It isn't finding oneness in them as such. It's transcending them toward the oneness that is behind and beyond them, a oneness that the forms don't even touch or influence in any way.
Because mind becomes whole and unified and loving and disregards differences, it sees in a sense a "reflection of heaven" - a unified transcendental perception - looking upon the physical separate objects still but NOT believing them, NOT falling for their forms, NOT blinded, NOT regarding them as truly different or true at all. But seeing them with a unified mind can't help but see unity IN PLACE of the differences, reflected there.
Cars are still separately driving down separate roads. Bodies are still separately walking down separate streets. Dogs are still barking at separate cats. But the healed mind is not deceived by how any of these things look. The healed mind becomes transcendental of all separate forms, all separate labels, all separate distinctions and differences.
So really in the start of the Workbook we're basically in at the deep end, starting off running, because we're already practicing this simple idea - getting the mind to wean off interacting with the world from a complicated chaotic jumble of vantage points, and shifting toward a singular vantage point which pays no attention to form whatsoever.
Its an odd idea really. Adopting a state of mind which is centered on a singular oneness, and unchanging wholeness, an unconditional love, rather than being 1000 separate things to 1000 separate people. Just being you, knowing thyself, unmoved and unchanged and unaffected. Simple and unified. Ignoring all separations and divisons. Having no belief in the false illusion of the material world at all. A wholeness of mind from another world.
"And what more transcendent aim can there be than to recall the Way, the Truth and the Life, and to remember God?"
"Reality is changeless. It is this that MAKES it real, and KEEPS it separate from all appearances. It MUST transcend all form to be itself. It CANNOT change."
"The resurrection is the complete triumph of Christ over the ego, not by attack, but by transcendence. For Christ DOES rise above the ego and all its works, and ascends to the Father and HIS Kingdom."
"Would you transcend YOUR prison and ascend to the Father?"
"Communion comes with peace, and peace MUST transcend the body."
"Then lay aside the body and quietly TRANSCEND it, rising to welcome what you REALLY want. And from His holy temple look you not back on what you have awakened FROM. For no illusions CAN attract the minds that have TRANSCENDED them, and left them far behind."
The physical world is a world of forms, and forms are blinding and deceptive. All objects appear to be set apart by their differences, and claim they exclude the rest. Exclusion is separation, and all objects are at war.
"The body's eyes are therefore not the means by which the real world can be seen, for the illusions that they look upon must lead to more illusions of reality. And so they do. For everything they see not only will not last, but lends itself to thoughts of sin and guilt."
An apple is not an orange. A banana does not agree with a grape. A pear is at war with a peach. But these differences of form is an illusion, disguising the fact that all of these objects are the same illusion of separation.
All physical objects are in a state of transition, transiting between what they were and what they are becoming. They are never permanently anything, lacking any real identity of reality. They are avoidances of the present, and are all forms of the idea of separation, showing up in different appearances and temptations.
If we then move into ego, we divide up the physical world based on these appearances. We categorise and label and we start to put similar things into boxes. Some things go into the life box, and some go into the death box. We think that the form something takes tells us what it means, and how we should respond to it, which is not true.
"Life and death seem to be opposites because you have decided death ends life."
Things which we think symbolise life, such as freshness, newness, youth, cleanliness, order, vitality etc, we put into a life box. The things we think symbolise death, such as decay, damage, sickness, suffering, aging, withering, etc we put into the death box. But these are entirely made-up categories.
"I have given everything I see all the meaning it has for me."
It is us who gives these things these meanings, based on how the forms appear. Things which seem to show more symbols of death, we call death, and things which seem to show more symbols of life we call life. And thus we decide to believe that seemingly living bodies are separated from the dead ones, that living bodies are more alive, and dead bodies are more dead, and we try to keep the two separate.
We end up with a "hierarchy of illusions", an entire collection of boxes and labels, having categorised all forms into one group and not another. But this means we have fallen into the ego's trap and are now perceiving separation everywhere, dividing up a single illusory world into fragmented pieces.
If we believe that the forms of death are different to the forms of life, we will attach all manner of evil, wrongness, badness, guilt, failure etc to death, and try to remove these things from the things we call life. And so we polarise our view of the world and are believing in separation, wearing rose-tinted glasses of denial.
Having failed to recognise that dead bodies are no more dead than living bodies, and that living bodies are no more alive than dead ones, we will start to form a prejudice against death in favour of what we think is life. We will fear the symbols of death, the forms of death, the sickness, and will try to populate our lives with the symbols of life. And when the symbols of death begin to appear, we will go into judgement, fear, resistance, attack and war.
If something we regard as "was once alive" turns into what appears to be "is now dead", such as the seeming death of a living body person, and coupled with a belief that the life and death of illusory forms are separate, we'll go into a grief mode. The grief will testify that something awful has happened, something that was truly alive has died, and death has taken over where life left off.
"The death of an illusion means nothing. It disappears when you awaken and decide to dream no more."
But this of course means that we are in denial of the fact that life was already dead, and death is just another part of the illusion of life. Neither living bodies nor dead bodies are really alive, or dead, or anything. They are in fact nothing at all, being illusions of persons in a dream. The bodies were already dead before they died.
If we are separating out the things of spacetime and calling them death, while separating out other things and calling them life, we are deceiving ourselves. A person's body was not really alive when it seemed to live, anymore than any real difference has taken place now that it appears in a dead form. Death has not increased. The illusion has just shifted its appearance, and this does not mean anything at all.
The deception is that if you believe that physical life and physical death are opposites, you are caught in the belief in separation. The illusion is that they do appear to be different, but the truth is that they are not different at all. Bodies do not live or die. They are not holy or unholy. They are not better off being alive or dead. They are nothing at all because they don't really exist.
"The body neither lives nor dies, because it cannot contain you who ARE life."
"To roll the stone away is to see beyond the tomb, beyond death, and to understand the body's nothingness. What is understood as nothing must disappear."
"To see a SINLESS body is impossible. For holiness is POSITIVE, and the body is merely neutral. It is NOT sinful, but neither is it sinless. As nothing, which it IS, the body cannot meaningfully be invested with attributes of Christ OR of the ego. EITHER must be an error, for both would place the attributes where they cannot BE. And BOTH must be undone, for purposes of truth."
The body is a symbol. It symbolises the state of mind. When the mind is healthy the body will show up as the symbolic forms of what we call life, freshness, newness, vitality, innocence, harmlessness, purity, etc. It will seem to be alive. When the mind is in a state of separation, including perceiving death as separate from life in this world, the body becomes attacked and takes on the symbolic form of death. But physical death is no more death than physical life, in the big picture.
Therefore in this world there are indeed symbols of life and death. It is true that we should aim for the body to show up as healed, in order to teach forgiveness, and to demonstrate resurrection. But at the same time as this "avoidance" of the symbols of death, we have to also recognise that even the healthy body is just as much the same illusion as the dead body.
"Not once do the advanced teachers of God consider the forms of sickness in which their brother believes. To do this is to forget that all of them have the same purpose and therefore are not really different."
"They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful."
All bodies are illusions. "The body is a dream." But healthy bodies can symbolise eternal life, while dead bodies symbolise death. But we must remember this is also a "dream of death", and "without the idea of death there is no world." This means that even a healthy body still contains an idea of death in a dream of death. These are just difference contexts. And just because all bodies are "the same" does not mean we have no reason to move the body towards the symbols of life.
It's possible also that if your perception is separating out the world into opposites of life and death, not recognising death in the life and vice versa (as in yin and yang), you will become averse to the symbols of death, ie dead bodies. That means a fear of death's symbol, which frames the physical symbols of death as something to be afraid of and avoided at all costs. The mind then tries to separate out death and life as a defence, which increase separation, and induces sickness.
It's also then possible to believe that, to be a miracle worker, you must steer the body towards the symbols of life. But not from the perspective that life and death symbols are the same, but as a compulsion based on the fear of death. An attempt to save someone from a fate that you believe in.
To deny death while still making it real. To wage war against the symbols of death, believing that avoiding them is a movement toward resurrection, all the while falling for the deception that all of the death lies in the symbols of death only. Death is hiding in the symbols of life as well.
We have to move beyond the belief that the symbols of death means death, and that the symbols of life means life. They are still just symbols, and all symbols are still illusions. And all illusions are a rejection of reality. Even the symbols of life, on a physical level, have death in them. Even the newest born life forms have death in them. All "life forms" are really "death forms."
"Yet the worms as well are doomed to be destroyed as certainly. And so do all things live because of death."
"Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired, and ready to return to dust, even as you made it."
All the things of spacetime have death in them because they are rooted in an idea of opposition to eternal life, and have limitation imposed on them (a lack of immortality). And within that illusion there is a spectrum of symbols, some looking more like life, and others like death. But both are just as equally untrue. Bodies do not really live or die and their states are all telling the same lie.
"There IS no life outside of Heaven. Where God created life, there life must be. In ANY state apart from Heaven (spacetime), life is illusion. At best, it SEEMS like life; at worst, like death. Yet both are judgments on what is NOT life, equal in their inaccuracy and lack of meaning. "
The world is nothing and does not really exist. Bodies are nothing and do not really exist. If you believe that some forms of objects are more alive or dead than others, you believe in a hierarchy of illusions. And that means you believe in separation. To not believe in separation the entire hierarchy has to be equalised and flattened. All sense of differences has to be erased. All differences have to become meaningless and form has to be completely overlooked (forgiven).
"See how the body's eyes rest on externals, and CANNOT go beyond. Watch how they STOP at nothingness, unable to go BEYOND the form to meaning."
"To forgive is to OVERLOOK. Look, then, BEYOND error, and do not let your perception rest UPON it, for you will believe what your perception HOLDS."
"What is meaningless is neither good nor bad. Why, then, should a meaningless world upset you? If you could accept the world as meaningless and let the truth be written upon it for you, it would make you indescribably happy. But because it is meaningless, you are impelled to write upon it what you would have it be."
When the forms mean nothing, when physical death means nothing more than physical life, when nothing physical defines what anything means, and when there is a singular whole response to all things equally, you have developed an unconditional mind and a state of miracle mindedness. In this view everything is recognised as one thing, one problem, one error, one separation idea. And in that view, there is no order of difficulty in miracles and no hierarchy of illusions.
Do not be deceived by appearances. Life is death and death is life an all of it is not real in this world. The flowers are filled with death before they bloom. The bodies are born from an idea of separation. All the planets are destined to be destroyed. Nothing here will last because it is all a symbol of God's absence.
"It might be worth a little time to think once more about the value of this world. Perhaps you will concede there is no loss in letting go all thought of value here. The world you see is merciless indeed, unstable, cruel, unconcerned with you, quick to avenge and pitiless with hate. It gives but to rescind, and takes away all things that you have cherished for a while. No lasting love is found, for none is here. This is the world of time, where all things end."
"You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired, and ready to return to dust, even as you made it."
"Outside of Heaven, only the conflict of illusions stands; senseless, impossible, and beyond ALL reason, and yet perceived as an eternal BARRIER to Heaven. Illusions ARE but forms. Their content is NEVER true."
Lesson 1: "Nothing I see means anything. The reason this is so is that I see nothing, and nothing has no meaning. It is necessary that I recognize this that I may learn to see. What I think I see now is taking the place of vision. I must let it go by realizing that it has no meaning, so that vision may take its place."
The line about miracles not being spectacles comes from miracle principle #10 or #11 depending on where you look.
The full context is this:
"10. The use of miracles as spectacles to INDUCE belief is wrong; or, better, is a misunderstanding of their purpose. They are really used FOR and BY believers."
or
"10. A miracle is a reversal of the physical order because it brings more love to the giver and the receiver.
(A miracle is misunderstood when it is regarded as a spectacle.)
11. The use of miracles as a spectacle to induce belief is wrong. They are really used for and by believers."
So really Jesus is talking about the fact that receipt of a miracle requires belief to be present in the person who is receiving the miracle. Jesus is teaching about how the recipient has to want and be ready to accept a miracle without fear, otherwise they cannot be healed. "The fearful are not healed and cannot heal".
So if we are using a miracle to try to "cause" someone to believe, this isn't really going to work and the miracle isn't going to work, because the person has to believe in some way in the first place, already. Without a willingness to receive and accept it, the giver can't give it.
This is really the only way in which Jesus cautioned against spectacles. The focus isn't even on the miracles being spectacular. Whole topic of the miracle principle is talking about how both giver and receiver have to have belief, and so trying to make the miracle "produce" belief by like "putting on a show", misunderstands what miracles ARE and how they work. Which means that IT IS NOT POSSIBLE to use miracles as spectacles. They DO NOT WORK when the person doesn't believe already ie has a willingness to claim the miracle for themselves.
It has nothing whatsoever to do with telling you not to perform miracles, or for your miracles to not be spectacular, or for them to be hemmed in by size or scale or intensity or effects, or to be limited in any way, or for one to be more difficult or to fit into the hierarchy of illusions in a different way.
He is merely telling us that the way miracles WORK entails cooperation, not coercion. And that is all.
He also comments "A miracle is misunderstood when it is regarded as a spectacle." - in other words, it is only when a miracle is REGARDED AS a spectacle, that it is being MISUNDERSTOOD. Which means, referring to miracles AS SPECTACLES IS A MISUNDERSTANDING. It does not mean miracles aren't spectacular or big or literally moving mountains, it means they are being INTERPRETED incorrectly. This interpretation is once-removed from the miracle itself, and it is the interpretation of "spectacle" that is BLIND to the fact that both parties must have been consenting.
Go tell Moses to stop parting the red sea. He wasn't doing it to show off.
The ego is a state of insanity, in which what is true and false are completely confused with each other. In ego we have conditional love. We believe that some things are just downright evil, guilty, bad and wrong. We categorize the world into a hierarchy and we decide certain things like murder, war, sickness etc are all hell, while other things like sunsets and rainbows are lovable.
Unconditional love on the other hand would say that it loves ALL the time regardless. It sees innocence and harmlessness everywhere. Which means it continues feeling love even in the face of evil and war, attack and murder and death. It keeps smiling regardless. It even finds something beautiful to see in it.
To the ego it's going to have a reaction that this is completely insane. To suggest that war is not bad, and sickness is not wrong, and all forms of suffering are lovable. You'll feel like protesting against the idea of awakening because it flies in the face of everything the world believes. It goes against your moral compass and your sense of values and of what is good and evil.
Real love doesn't change when situations change, it doesn't adapt to the situation and it doesn't pay any attention to the form of what's happening. It could be considered oblivious and seemingly inconsiderate in a sense.
ACIM it telling us that we need to find a way to love the world even though, in and of itself, its own nature seems unlovable. Even the war and destruction and murder has to be somehow forgivable, and forgiveness is an earthly form of love. A form of unconditional love. But the idea of loving hell, or loving attackers, or loving abusers, or loving punishment, it all starts seeming outrageously blasphemous and offensive to the ego.
The ego in its insanity always believes that anything truly sane is insane. It thinks God is evil. It believes heaven is hell. It wants nothing to do with the truth or the Holy Spirit. Ideas of unconditional love are seen as treacherous and ignorant and lacking compassion for the "real suffering". Anything which really makes true sense is seen as completely nonsense.
This is why it can seem challenging to "wake up" because our egos actually believe the direction we need to head in is going to take us further into insanity, closer to evil, and away from safety. At first the notion that you can see beauty in something "the son of God made in hate" seems impossible and ridiculous. The idea that objects and forms of separation and attack could be regarded as representing the truth, seems completely false.
But somehow we still have to find a way to consider how it may be possible that there is a higher vantage point, capable of being forgiving towards attackers, capable of loving hell, and even capable of translating hell into heaven. The idea that earth can reflect heaven in spite of its completely flawed-seeming nature, at least on the level of form, seems far out of reach, and unwanted, but must be accomplished if we are to rise above the battlefield into the light.
I’ve come to realize the Course refers to miracles on three distinct levels.
1. Everything in Heaven is miraculous. All expressions of love, in reality, are miraculous. The soul is miraculous. Creation is miraculous. Everything real has a miraculous nature. You are miraculous. You are a miracle. Miraculousness is permanent, natural, and the way God’s thought system always functions. Miracles give LIFE. At this level miracles defy every ego limitation and law. Life itself is a miracle.
2. After the separation, God blessed the Sonship with a miracle. The miracle was the answer to the separation, a healing thought, designed to fully heal the separation. This produced the Holy Spirit. References to "the miracle" are referring to the Holy Spirit. He is the "mechanism of miracles" because He is the way by which miracles (on level 3) are produced. This "one miracle" contains all individual (level 3) miracles. Accepting "the miracle" is accepting the atonement.
3. Within the realm of perception, there are many seemingly individual miracles. Course references to "miracles" in plural refer to this. E.g. "Miracles make minds one in God." "Miracles unite you with your brother" etc. These miracles are holographic, in that each of them contains wholeness and maximal love. They are all reflections of the one miracle, all support each other, are all equal, and all transcend orders of difficulty. These are the "miracles" that you perform IN the world as a miracle worker. These miracles can heal the sick, raise the dead, change perception, and repair the separations between brothers. As a subset, these may also include "shifts in perception" which are not "what a miracle is", but are one of their results. "A miracle is a correction introduced into wrong-minded thinking etc". Here the aim of miracles is to heal the separation between the sonship and induce revelation.
These are all tied together by statements such as "Miracles are a universal blessing from God through me to all my brothers." Similarly, miracles extend through Christ as their source, as in "miracles express from an inner awareness of Christ and the acceptance of His atonement."
Miracles do NOT originate at the ego level. They do not originate in your attempts to correct perception. YOU do not do them without God/Christ. Miracles require the absence of fear (ie maximal love), and express FROM a state of miracle mindedness, which is equivalent to true perception. Blocks to awareness must be removed, extensively, before FULL love is allowed to express with enough wholeness to perform a miracle. "The perceptual content of miracles is WHOLENESS." They require vertical perception which is a recognition of mind over matter cause-effect, in which the world is recognized as an EFFECT only, containing no causes, and transcends all ego laws and breaks every law of this world. Miracles are supernatural.
Miracles can correct perception. They can even correct the mind of your brother. However, "the world IS perception" and so additionally, miracles can correct the world. They have power over all forms. Earth is a world of tremendous limitation. Miracles demonstrate that this world is an illusion by changing its forms to show that they are not real. Mind is stronger than the body, and every miracle demonstrates this. Miracles can literally move mountains.
You as a miracle worker become MORE miraculous as you remove blocks to love. When you are done shifting perception, miracles do not come to a stop. Instead, you perform miracles ALL THE TIME. Miraculousness is your God-given NATURE. It is completely natural to your spirit, which is omnipresent and beyond ego laws. Your soul is permanently miraculous. To extend God’s love as LIFE is miraculous. Miracles are life-giving creative acts. They supply a lack. Death is lack of life, so miracles can raise the dead.
There is no sin and nothing impossible that miracles cannot reverse and undo. Believing otherwise is believing the hierarchy of illusions, which is a belief in orders of difficulty. Miracles are all the same. They ignore difficulty. "There is nothing your holiness cannot do." You cannot be loving without being miraculous. Atonement, which includes miracle working, is the natural profession of the Children of God.
One of the major teachings of A Course in Miracles, also present in Buddhism and Hinduism and many other belief systems, even present in the very first lessons of the Workbook, is that the physical world is a world of illusions. That many different objects only appear to be different, and their differences are meaningless.
In effect, the teaching is that you cannot judge a book by its cover, and you absolutely cannot take the objects of the world at face value. While most of the world believes that the world contains many many different things, different forms, objects, bodies, types, shapes, sizes, configurations, combinations etc, in truth there is actually only one thing here.
At first, to a person who is somewhat "blinded by perception of form", the world appears to be a tremendously complicated place filled with many different things. The differences are identified by how they appear, or what materials it seems to be made of, or how it behaves, or how it's constructed, or what it is used for, or what the symptoms seem to be etc. But these are all disguises.
Such a person will then believe that there really is a major real difference between a hammer and a screwdriver, between a car and a house, between a man and a woman, between a cake and some icecream. Places will all seem to be different and offer different seeming experiences. The next new toy will appear to be something you've never seen before. And everywhere you turn every single object seems to be distinct, separate and unique.
In such a view, uniqueness is valued highly, as though being unique and different sets you apart and identifies you and defines you. As if you stand out and be yourself by being unlike anything else. This merely emphasizes the sense of separateness between things and reinforces the belief that space and time are real.
The more a person thinks that there really are real differences between things, the more they will buy into what we call the "hierarchy of illusions". That is where some things are considered to MEAN something different to others, such as that a death is far "worse" than a mild headache, or that a million dollars is better than 1 dollar, or a burning house is a far worse problem than just that your fingernails need clipping.
For such a person, the world is seen as having the power to cause them, to victimize them, to do things to them. They see the world as both offensive and attractive. Some parts of it they will separate out and label as desirable, wanted, meaningful and valuable. At the same time other things which induce more unpleasant reactions will be relegated to hell and labeled as unwanted.
A person then will be living half a life, separated off, trying to maximize the good stuff and minimize the bad stuff. Always on the run and living in fear, trying to hide from and prevent all the terrible suffering and tragedies that happen, while simultaneously strongly investing in, believing in and wanting to keep, the very same world which induces these things - for its supposed benefits.
This is clearly an insane state of mind, in which a person is in a relationship with a fickle, unpredictable, demanding, controlling, overpowering world, which sometimes throws them a bone and gives them something to seemingly celebrate, while quickly turning around and slapping them in the face the next day with some horrifying problem.
Such a life is a rollercoaster of constantly being thrown around by the waves of whatever's next, with no real peace and no consistency and no true invulnerability. It is a life of fear, wrapped up in an interpretation which frames parts of it as a life that is wanted. A life of judgement, in which some aspects of the world are despised and rejected while others are overly embraced and absorbed into. This is not a spiritual life, it's a life of contradiction and conflict.
What we have to all come to realize, and what a person generally WILL realize given enough time, is that the offerings of the world are not REALLY different things. It may take exposure to a great many things the world seems to separately give, in order to "tire" of the lure of these differences, to transcend them, to see through them, and to realize they are all the same.
This is real spiritual progression, where a person begins to see that the differences between objects are all artificial and meaningless. That having that super precious rare gem is not really that important, versus having a glass of water. Where the extremes of the values of things versus others, flattens out, and a person becomes far less attracted to, or put off by, any particular "temptation" that the world is offering that day.
What this means is that the learning becomes generalized. As a person matures more spiritually they will realize there isn't really a significant difference between things. That in order to retain a sense of integrity, peace, consistency and honesty, the difference forms of things have to be ignored. In order not to be constantly thrown around on the rollercoaster of hell, reacting to everything as if it means something, you have to learn to become more stable and unconditional.
Not changing moods based on conditions, not adapting to what's happening, not allowing the world to do things to you, not seeing yourself as either victimized negatively OR positively, not giving power TO the world to change or define you, not allowing circumstances to dictate what will happen, not giving away power to the extremes of the hierarchy of illusions, and no longer falling for the temptation to believe that the world in certain configurations means hell on earth.
Being deceived by the forms and differences of the world is unconsciousness. It is a state of unawareness and spiritual irresponsibility. It indicates a person who is selfish and wants to get things from the world, but at the same time doesn't want the world to give them the wrong things. It's a person whose relationships are all based on specialness and unholiness, a person who is themselves not whole, who is in denial of wholeness and therefore distanced from God in their "independence."
In order to wake up to reality, a person has to learn that this world isn't really offering anything different. It is really regurgitating the same stuff. It spews out the same illusions in different forms. Masses of materialistic products are made in which everyone now tries to create every single possible variation of a thing. And how many such variations does anyone really need? Their differences are insubstantial and superficial. Their different appearances are regarded as the defining factor as to how valuable they and what price tag they come with. But it's all made of the same lies and untruths.
The real truth is that there IS no difference between anything in the world. All appearances are illusions. All forms and shapes and sizes and amounts and values are utterly deceptive. They are all designed to tempt you to believe, to deceive you into believing, that physical reality is real when it isn't. That there is a world of many things, all of which are unlike the others, offering you constant distractions and side-quests and tempting pathways, all of which lead to the same ultimate end in death.
The truth is that there is not really any choices in the world. ALL of the things the world offers lead to death and destruction. Whether it appears to temporarily give you something you want or to take it away quickly, all forms end in death. They are made of death because they are made of the attempt to separate things out, to attack the other, to be unlike, unequal, in a constant state of war and conflict, incapable of peace and never offering anything consistent.
Fluctuating illusions cannot be reality. If something can change its form and be something one day and something else the next, it has no real permanent identity. A flower goes from a seed to a bloom to a wilted mess and not one of those states is reality. It is all the same thing. Be not deceived by what you see in the world. The world presents a picture of nothing pretending to be something, and it has absolutely no meaning.
The entire drive of A Course in Miracles is to teach us and help us to practice NOT being deceived by physical differences, by appearances, or by any sense of there being any variation in importance or relevance between one object and another. As we look around the room and OVERLOOK any particular reason to categorize things or to say they are more or less applicable to the ONE truth, we are training ourselves to no longer be deceived by the world and its lies.
"The belief in order of difficulties is the basis for the world's perception. It rests on differences; on uneven background and shifting foreground, on unequal heights and diverse sizes, on varying degrees of darkness and light, and thousands of contrasts in which each thing seen competes with every other in order to be recognized. A larger object overshadows a smaller one. A brighter thing draws the attention from another with less intensity of appeal. And a more threatening idea, or one conceived of as more desirable by the world's standards, completely upsets the mental balance. What the body's eyes behold is only conflict. Look not to them for peace and understanding."
"Real choice is no illusion. But the world has none to offer. ALL its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives."
"Appearances deceive BUT CAN BE CHANGED. Reality is changeless. It does not deceive at all. And if you fail to see BEYOND appearances, you ARE deceived. For everything you see will change, and yet you thought it real before, and now you think it real again. Reality is thus reduced to form, and CAPABLE of change. Reality is changeless. It is this that MAKES it real, and KEEPS it separate from all appearances. It MUST transcend all form to be itself. It CANNOT change. The miracle is means to demonstrate that ALL appearances can change BECAUSE they are appearances, and CANNOT have the changelessness reality entails. The miracle attests salvation FROM appearances by SHOWING they can change."
"But appearances are shown to be unreal BECAUSE they change."
"Nothing so blinding as perception of form. For sight of form MEANS understanding HAS BEEN obscured. Only MISTAKES have different forms, and so they CAN deceive. You CAN change form, BECAUSE it is not true. It COULD not be reality, BECAUSE it can be changed. Reason will tell you that, if form is NOT reality, it MUST be an illusion. And is Not THERE to see. And, IF you see it, you MUST be mistaken, for you are seeing what can NOT be real, as if it WERE. What cannot see BEYOND what is not there, MUST be distorted perception. And must perceive illusions AS THE TRUTH. Could it, then, RECOGNIZE the truth?"
"Forgiveness is the only thing that stands for truth in the illusions of the world. It sees their nothingness, and looks right through the thousand forms in which they may appear. It looks on lies but it is not deceived."
"Applying the same idea to each of them separately is the first step in ultimately recognizing they are all the same."
"Everyone in this world seems to have his own special problems. Yet they are all the same, and must be recognized as one if the one solution which solves them all is to be accepted."
"This world SEEMS to hold out many purposes, each different, and with different values. Yet they are all the same. Again, there is no order, but a SEEMING hierarchy of values."
"The spark of beauty, or the veil of ugliness; the real world, or the world of guilt and fear; truth or illusion; freedom or slavery, - it is all the same. For you can NEVER choose EXCEPT between God and the ego."
Physical objects are forms, taking on one form or another, to produce a range of forms. Some of them we call life forms. Others we might call lifeless forms, forms of materials, forms of objects etc.
The body's eyes look at these forms and takes them to be exactly what they are. It looks at the shape, the position, the color, the nature of it, and claims that this is what the form MEANS. It derives meaning from the form based on how the form looks.
A form will then imply something, suggest something, seemingly tell you a truth about itself and its world, as if the form is a cause which has influence and power. And so we look to forms with the body's eyes and ask the form to tell us what the world means.
We see the form of a broken body and we think that this means the body is damaged. We see the form of a puppy and think this means it was recently born and still innocent. We see a rotting apple and think this means death is taking place.
We constantly are sending the body's eyes out to look upon the world, as if the world can then tell us what everything means just by looking at it. If a body is sick we think it means the person is sick. If the body is dead we think life has ended. And we thus allow the world to dictate every sense of meaning.
This has happened, therefore .... that has happened, therefore. ... constantly analysing situations and scenery and coming up with explanations based on what appears in form to be there.
This way of seeing is what we call false perception or unforgiveness. It holds the form against itself and derives meaning from it, suggesting the form is defining meaning from the outside in, telling us a story of truth through perception.
But all we're doing here is failing to overlook the form, we're fixating on differences, emphasising the way one thing is not like another, finding the ways that nothing is shared between them, and trying to elicit meaningfulness from the uniqueness of the objects.
When something then seems to go horribly wrong, there is a severe damage to the body, a car is crashing, a house is on fire, or any other such drama in which form is screaming at us to believe it, if we only look at it based on its form we will be horrified.
Whatever the form dictates we'll take as truth, and will react accordingly. We'll absorb the hierarchy of illusions and have emotional reactions and disturbance based entirely on what the situation appears to be. We can't seem to rest in peace until all the forms have resume their proper arrangement and the bodies have stopped dying and the threats and dangers and pointed spiky things have become blunted.
If all we do is look at the physical world, believing everything we see, not questioning anything, falling for differences and appearances, buying into every little nuance of change and inequality in order to tell what's going on and what it means, we are lost and blinded. There is nothing so blinding as perceiving forms.
Forgiveness asks for an entirely different way of looking at this. It does not mean that you continue to focus on specific, individual, exclusive, separate things, in exactly the same was as before, with the body's eyes, but trying to find some kind of new angle on it. This is not an improvement whatsoever.
Forgiveness actually requires that all the sense of differences, inequalities, uniqueness, shapes, sizes, colors, behaviours, all physical properties, be completely OVERLOOKED, not dwelled upon, not seen, not thought to mean anything, not thought to dictate what the situation is, and no sense of truth whatsoever is derived from them.
Forgiveness must transcend the form entirely and look past it, past all sense of "many separate things" to look for a singular oneness of truth. And that truth is not inherent to those forms, or a part of them, but lies beyond them, because the forms were made to hide the truth entirely and to obscure all meaning. This is why Christ Vision does not become distracted by bodies or forms or the planet and looks past it to the light, to real meaning which lies beyond all objects and all physicality.
When we are buying into the way the world looks, with separate objects vying for attention, objects at war with each other, objects having differences, and being deceived to believe that these differences are important and meaningful, we are not being forgiving. We are being lost in a dream and falling for an illusion.
The appearance of one object seeming to have properties that another object does not have, if regarded as meaning something, is an illusion. It deceives you just by looking at it and not seeing through the disguise. Believing that a bike is not a house and a car is not an airplane, your vision splits apart and separates out and becomes totally fragmented, turning into a hierarchy of illusions instead of a singular vision.
These appearances of different form are all lies and deceptions designed to steer the body's physical sight down a rabbit hole into a dark corner where the mind cannot escape. This is temptation. This is falsely perceiving. This is believing the world is real and that constantly shifting forms and constantly dying objects are somehow the truth.
To forgive we have to find a way to not simply regard "what happens physically" to be in any way true, in any way a whole story, or in any way meaningful. A dark disturbing physical situation should not be seen as dark and disturbing. The darkness and dustrbingness are just properties of its form, the appearance it's taking, and is NOT meaningful.
A bloodied body should not induce feelings of horror and upset, otherwise the form is now acting like a cause and is dictating the truth based on its shape and appearance. A broken body, a disabled body, a suffering person, a scenario of starvation, a warzone, a battlefield, are all deceptive lies in which objects in certain forms suggest that certain things are true, that bad things have happened and that they are real.
Configuraitons of objects are meaningless. The entire physical world is meaningless. Its forms do NOT mean anything at all. Bodies in one state and not another does not mean anything. Sickness in one form or another does not mean anything. Bodies seeming to be alive or dead does not mean anything. These differences are all lies. A change in form from one state to another is utterly meaningless.
Remember that we have given everything all the meaning that we think it has, but typically we're doing this by looking at the form of objects and asking it to dictate TO us what "that" means. One shape means this, another shape means that. If the shape changes, the meaning changes. And then our response to it changes.
What we need to be striving for is a complete ignoring of all forms, all physicality, all objects, looking past it with forgiveness, taking none of it seriously, believing nothing we see through physical sight, ignoring all differences, having absolutely no change of reaction when external circumstances change, and being completely unmoved by the bullshit lies and temptations of the physical world. Not one single thing the physical seems to suggest is true. And nothing that happens physically is really possible in God's reality.
True meaning comes from God and is a singular whole meaning, a consistent unconditional meaning, which does not change or waver. It is the meaning of love and is so genuine and valuable that it is truly meaningful to us. It is all that means anything at all to us, and it's all that we really want. We can look out through this one meaning onto a world of a trillion meanings and disregard all the world's claims as false. Nothing in the world matters and it means nothing.
A teacher of God, a healer, does not consider for a moment the appearances of form, the forms of sickness, the stories of suffering about how this form came about, the family history, the background of what happens or the chain of events. None of it means anything and none of it is a cause. The miraculous mind considers only administering the love and truth that is missing, extending the power of God to fill and erase the gap, ignoring the form entirely.
The forms may change, the body may heal, the world may resurrect, but these too are illusions that ultimately mean nothing. Temporarily they symbolise changes in the mind and perception but ultimately there is no world to mean anything anyway. How can a world which does not exist mean something, and how can the events that transpire mean anything at all? There is no meaning to be found in a meaningless world. Only God's Kingdom of heaven has any meaning at all.
"See how the body's eyes rest on externals, and CANNOT go beyond. Watch how they STOP at nothingness, unable to go BEYOND the form to meaning."
"Nothing so blinding as perception of form. For sight of form MEANS understanding HAS BEEN obscured. Only MISTAKES have different forms, and so they CAN deceive. You CAN change form, BECAUSE it is not true. It COULD not be reality, BECAUSE it can be changed. Reason will tell you that, if form is NOT reality, it MUST be an illusion. And is Not THERE to see. And, IF you see it, you MUST be mistaken, for you are seeing what can NOT be real, as if it WERE. What cannot see BEYOND what is not there, MUST be distorted perception. And must perceive illusions AS THE TRUTH. Could it, then, RECOGNIZE the truth?"
"Therefore, He OPPOSES differences in form as meaningful, and emphasizes always that THESE DIFFERENCES DO NOT MATTER."
"ONLY the form of error attracts the ego. Meaning it does not RECOGNIZE, and does not know if it is there or not. Everything which the body's eyes can see is a mistake, an error in perception, a distorted fragment of the whole, without the meaning that the whole would give."
"There IS no meaning in the form, AND THERE WILL NEVER BE."
"What is perceived takes many forms, but NONE has meaning. Brought to truth, its senselessness is quite apparent. Kept APART from truth, it SEEMS to have a meaning and be real."
"Illusions ARE but forms. Their content is NEVER true."
"For form is not enough for meaning"
"The Holy Spirit is not concerned with form at all, being aware only of MEANING."
"Creation cannot even be conceived of in the world. It has no meaning here. Forgiveness is the closest it can come to earth. For being Heaven-borne, it has no form at all. Yet God created One Who has the power to translate into form the wholly formless. What He makes are dreams, but of a kind so close to waking that the light of day already shines in them, and eyes already opening behold the joyful sights their offerings contain."
"Come home. You have not found your happiness in foreign places, and in alien forms which have no meaning to you, though you sought to make them meaningful. This world is not where you belong. You are a stranger here."
"Bodies may battle, but the clash of forms is meaningless."
"God knows not form. He CANNOT answer you in terms which have no meaning. And YOUR will could not BE satisfied with empty forms, made but to fill a gap which is not there."
"Fear is the emotion of the world. It has but one. Its forms are many - call them what you will - but it is one in content."