Let me behold the Son of God today, and witness to his glory. Let me not try to obscure the holy light in him, and see his strength diminished and reduced to frailty; nor perceive the lacks in him with which I would attack his sovereignty.

"He is Your Son, my Father. And today I would behold his gentleness instead of my illusions. He is what I am, and as I see him so I see myself. Today I would see truly, that this day I may at last identify with him."

Who sees a brother as a body sees him as fear's symbol. And he will attack because what he beholds is his own fear external to himself, poised to attack, and howling to unite with him again. Mistake not the intensity of rage projected fear must spawn. It shrieks in wrath, and claws the air in frantic hope it can reach to its maker and devour him.

This do the body's eyes behold in one whom Heaven cherishes, the angels love, and God created perfect. This is his reality. And in Christ's vision is his loveliness reflected in a form so holy and so beautiful that you could scarce refrain from kneeling at his feet. Yet you will take his hand instead, for you are like him in the sight which sees him thus. Attack on him is enemy to you, for you will not perceive that in his hands is your salvation. Ask him but for this, and he will give it to you. Ask him not to symbolize your fear. Would you request that love destroy itself? Or would you have it be revealed to you and set you free?

Select one brother, symbol of the rest, and ask salvation of him. See him first as clearly as you can, in that same form to which you are accustomed. See his face, his hands and feet, his clothing. Watch him smile, and see familiar gestures which he makes so frequently. Then think of this; what you are seeing now conceals from you the sight of one who can forgive you all your sins; whose sacred hands can take the nails which pierce your own away, and lift the crown of thorns which you have placed upon your bleeding head. Ask this of him that he may set you free:

"Give me your blessing, holy Son of God,

I would behold you with the eyes of Christ,

And see my perfect sinlessness in you."

And He will answer Whom you called upon, for He will hear the Voice of God in you, and answer in your own. Behold him now whom you had seen as merely flesh and bone, and recognize that Christ has come to you. Today's idea is your safe escape from anger and from fear. Be sure you use it instantly, should you be tempted to attack a brother and perceive in him the symbol of your fear. And you will see him suddenly transformed from enemy to Savior; from the devil into Christ.

Forget not once this journey is begun the end is certain. Doubt along the way will come and go and go to come again. Yet is the ending sure. No-one can fail to do what God appointed him to do. When you forget, remember that you walk with Him and with His Word upon your heart. Who could despair when hope like this is his? Illusions of despair may seem to come, but learn how not to be deceived by them. Behind each one there is reality and there is God. Why would you wait for this and trade it for illusions, when His Love is but an instant farther on the road where all illusions end? The end IS sure and guaranteed by God. Who stands before a lifeless image when a step away the Holy of the Holies opens up an ancient door that leads beyond the world?

You ARE a stranger here, but you belong to Him Who loves you as He loves Himself. Ask but my help to roll the stone away, and it is done according to His Will.

Let us wait here in silence, and kneel down an instant in our gratitude to Him Who called to us and helped us hear His Call. And then let us arise and go in faith along the way to Him. Now we are sure we do not walk alone. For God is here, and with Him all our brothers. Now we know that we will never lose the way again. The song begins again which had been stopped only an instant, though it seems to be unsung forever. What is here begun will grow in life and strength and hope, until the world is still an instant and forgets all that the dream of sin had made of it.

Let us go out and meet the newborn world, knowing that Christ has been reborn in it, and that the holiness of this rebirth will last forever. We had lost our way, but He has found it for us. Let us come and bid Him welcome Who returns to us to celebrate salvation and the end of all we thought we made. The morning star of this new day looks on a different world where God is welcomed and His Son with Him. We who complete Him offer thanks to Him, as He gives thanks to us. The Son is still, and in the peace that God has given him enters his home and is at peace at last.

Who, then, is the therapist, and who is the patient? In the end, everyone is both. He who needs healing must heal. "Physician, heal thyself." Who else is there to heal? And who else is in need of healing? Each patient who comes to a therapist offers him a chance to heal himself. He is therefore his therapist. And every therapist must learn to heal from each patient who comes to him. He thus becomes his patient. God does not know of separation. What He knows is only that He has one Son. His knowledge is reflected in the ideal patient-therapist relationship. God comes to him who calls, and in Him he recognizes Himself.

Think carefully, teacher and therapist, for whom you pray, and who is in need of healing. For therapy is prayer, and healing is its aim and its result. What is prayer except the joining of minds in a relationship which Christ can enter? This is His home, into which psychotherapy invites Him. What is symptom cure, when another is always there to choose? But once Christ enters in, what choice is there except to have Him stay? There is no need for more than this, for it is everything. Healing is here, and happiness and peace. These are the "symptoms" of the ideal patient-therapist relationship, replacing those with which the patient came to ask for help.

The process that takes place in this relationship is actually one in which the therapist in his heart tells the patient that all his sins have been forgiven him, along with his own. What could be the difference between healing and forgiveness? Only Christ forgives, knowing His sinlessness. His vision heals perception and sickness disappears. Nor will it return again, once its cause has been removed. This, however, needs the help of a very advanced therapist, capable of joining with the patient in a holy relationship in which all sense of separation finally is overcome.

For this, one thing and one thing only is required: The therapist in no way confuses himself with God. All "unhealed healers" make this fundamental confusion in one form or another, because they must regard themselves as self-created rather than God-created. This confusion is rarely if ever in awareness, or the unhealed healer would instantly become a Teacher of God, devoting his life to the function of true healing. Before he reached this point, he thought he was in charge of the therapeutic process and was therefore responsible for its outcome. His patient's failures thus became his own mistakes, and guilt became the cover, dark and strong, for what should be the Holiness of Christ. Guilt is inevitable in those who use their judgment in making their decisions. Guilt is impossible in those through whom the Holy Spirit speaks.

The passing of guilt is the true aim of therapy and the obvious aim of forgiveness. In this their oneness can be clearly seen. Yet who could experience the end of guilt who feels responsible for his brother in the role of guide for him? Such a function presupposes a knowledge that no-one here can have; a certainty of past, present and future, and of all the effects that may occur in them. Only from this omniscient point of view would such a role be possible. Yet no perception is omniscient, nor is the tiny self of one alone against the universe able to assume he has such wisdom except in madness. That many therapists are mad is obvious. No unhealed healer can be wholly sane.

Yet it is as insane not to accept a function God has given you as to invent one He has not. The advanced therapist in no way can ever doubt the power that is in him. Nor does he doubt its Source. He understands all power in earth and Heaven belongs to him because of who he is. And he is this because of his Creator, Whose Love is in him and Who cannot fail. Think what this means; he has the gifts of God Himself to give away. His patients are God's saints, who call upon his sanctity to make it theirs. And as he gives it to them, they behold Christ's shining face as it looks back at them.

The insane, thinking they are God, are not afraid to offer weakness to the Son of God. But what they see in him because of this they fear indeed. The unhealed healer cannot but be fearful of his patients, and suspect them of the treachery he sees in him. He tries to heal, and thus at times he may. But he will not succeed except to some extent and for a little while. He does not see the Christ in him who calls. What answer can he give to one who seems to be a stranger; alien to the truth and poor in wisdom, without the god who must be given him? Behold your God in him, for what you see will be your Answer.

Be thankful, therapist, that you can see such things as this, if you but understand your proper role. But if you fail in that, you have denied that God created you, and so you will not know you are His Son. Who is your brother now? What saint can come to take you home with him? You lost the way. And can you now expect to see in him an answer that you have refused to give? Heal and be healed. There is no other choice of pathways that can ever lead to peace. Oh let your patient in, for he has come to you from God. Is not his holiness enough to wake your memory of Him?

He waits for you behind your grievances, and as you lay them down he will appear in shining light where each one stood before. For every grievance is a block to sight, and as it lifts, you see the Son of God where he has always been. He stands in light, but you were in the dark. Each grievance made the darkness deeper, and you could not see. Today we will attempt to see God's Son. We will not let ourselves be blind to him; we will not look upon our grievances. So is the seeing of the world reversed, as we look out toward truth, away from fear.

We will select one person you have used as target for your grievances, and lay the grievances aside, and look at him. Someone, perhaps, you fear and even hate; someone you think you love who angers you; someone you call a friend, but whom you see as difficult at times, or hard to please; demanding, irritating, or untrue to the ideal he should accept as his according to the role you set for him.

You know the one to choose; his name has crossed your mind already. He will be the one of whom we ask God's Son be shown to us. Through seeing him behind the grievances that we have held against him, you will learn that what lay hidden while you saw him not is there in everyone, and can be seen. He who was enemy is more than friend when he is freed to take the holy role the Holy Spirit has assigned to him. Let him be Savior unto you today. Such is his role in God your Father's plan.

Our longer practice periods today will see him in this role. We will attempt to hold him in our mind, first as you now consider him. We will review his faults, the difficulties you have had with him, the pain he caused you, his neglect, and all the little and the larger hurts he gave. We will regard his body with its flaws and better points as well, as we will think of his mistakes and even of his "sins."

Then let us ask of Him who knows this Son of God in his reality and truth, that we may look on him a different way, and see our Savior shining in the light of true forgiveness, given unto us. We ask Him in the Holy Name of God and of His Son, as holy as Himself:

"Let me behold my Savior in this one

You have appointed as the One for me

To ask to lead me to the holy light

In which he stands, that I may join with him."

The body's eyes are closed, and as you think of him who grieved you, let your mind be shown the light in him beyond your grievances.

What you have asked for cannot be denied. Your Savior has been waiting long for this. He would be free, and make his freedom yours. The Holy Spirit leans from him to you, seeing no separation in God's Son. And what you see through Him will free you both. Be very quiet now, and look upon your shining Savior. No dark grievances obscure the sight of him. You have allowed the Holy Spirit to express through him the role God gave Him, that you might be saved.

Your brother has a changelessness in him beyond appearance and deception both. It is obscured by changing views of him which you PERCEIVE as his reality. The happy dream about him takes the form of the appearance of his perfect health; his perfect freedom from all forms of lack; and safety from disaster of all kinds. The miracle is proof he is not bound by loss or suffering in any form BECAUSE IT CAN SO EASILY BE CHANGED. This demonstrates that it was never real, and COULD not stem from his reality. For that is changeless, and has no effects which anything in Heaven or on earth could ever alter. But appearances are shown to be unreal BECAUSE they change.

BECAUSE reality is changeless is a miracle already there to heal all things that change, and offer them to you to see in happy form, devoid of fear. It WILL be given you to look upon your brother thus. But NOT while you would have it otherwise in some respects. For this but means you would not have him healed and whole. The Christ in him is perfect. Is it this that you would look upon? Then let there be no dreams about him that you would PREFER to seeing this. And you WILL see the Christ in him because you LET Him come to you. And when He has appeared to you, you will be certain you are like Him, for He is the changeless in your brother AND in you.

This will you look upon, when you decide there is not one appearance you would hold in place of what your brother really IS. Let no temptation to prefer a dream allow uncertainty to enter here. Be not made guilty and afraid when you are tempted by a dream of what he is. But do not give it power to REPLACE the changeless in him in your sight of him. There is no false appearance but will fade, if you request a miracle instead. There is no pain from which he is not free, if you would have him be but what he is. Why should you fear to see the Christ in him? You but behold yourself in what you see. As he is healed are YOU made free of guilt, and his appearance IS your own to you.

Fear is a stranger to the ways of love. Identify with fear, and you will be a stranger to yourself. And thus you are unknown to you. What is your Self remains an alien to the part of you which thinks that it is real but different from yourself. Who could be sane in such a circumstance? Who but a madman could believe he is what he is not, and judge against himself?

There is a stranger in our midst, who comes from an idea so foreign to the truth he speaks a different language, looks upon a world truth does not know, and understands what truth regards as senseless. Stranger yet, he does not recognize to whom he comes, and yet maintains his home belongs to him while he is alien now who is at home. And yet how easy it would be to say, "This is my home. Here I belong, and will not leave because a madman says I must."

What reason is there for not saying this? What could the reason be except that you had asked this stranger in to take your place, and let you be a stranger to yourself? No one would let himself be dispossessed so needlessly unless he thought there was another home more suited to his tastes.

How simply, then, the question is resolved. Who fears has but denied himself and said, "I am the stranger here. And so I leave my home to one more like me than myself, and give him all I thought belonged to me." Now is he exiled of necessity, not knowing who he is, uncertain of all things but this; that he is not himself, and that his home has been denied to him.

What does he search for now? What can he find? A stranger to himself can find no home wherever he may look, for he has made return impossible. His way is lost except a miracle will search him out, and show him that he is no stranger now. The miracle will come. For in his home his Self remains. It asked no stranger in, and took no alien thought to be Itself. And It will call Its Own unto Itself, in recognition of what is Its Own.

Who is the stranger? Is he not the one your Self calls not? You are unable now to recognize this stranger in your midst, for you have given him your rightful place. Yet is your Self as certain of Its Own as God is of His Son. He cannot be confused about creation. He is sure of what belongs to Him. No stranger can be interposed between His knowledge and His Son's reality. He does not know of strangers. He is certain of His Son.

His certainty suffices. Who he knows to be His Son belongs where He has set His Son forever. He has answered you who ask, "Who is the stranger?" Hear His Voice assure you, quietly and sure, that you are not a stranger to your Father, nor is your Creator stranger made to you. Whom God has joined remains forever one, at home in Him, no stranger to Himself.

Today we offer thanks that Christ has come to search the world for what belongs to Him. His vision sees no strangers, but beholds His Own, and joyously unites with them. They see Him as a stranger, for they do not recognize themselves. Yet as they give Him welcome they remember. And He leads them gently home again where they belong.

Not one does He forget. Not one He fails to give you to remember, that your home may be complete and perfect as it was established. He has not forgotten you. But you will not remember Him until you look on all as He does. Who denies his brother is denying Him, and thus refusing to accept the gift of sight by which his Self is clearly recognized, his home remembered, and salvation come.

The rituals of the god of sickness are strange and very demanding. Joy is never permitted, for depression is the sign of allegiance to him. Depression MEANS that you have foresworn God. Men are afraid of blasphemy, but they do not know what it means. They do not realize that, to deny God, is to deny their own identity, and in this sense, the wages of sin IS death. The sense is very literal; -- denial of Life perceives its opposite, as ALL forms of denial replace what IS, with what is NOT. No-one can really DO this, but that you can THINK you can, and BELIEVE YOU HAVE, is beyond dispute.

Allegiance to the denial of God is the ego's religion. The god of sickness obviously demands the denial of health, because health is in direct opposition to its own survival. But consider what this means to YOU. UNLESS you are sick you cannot keep the gods you made, for only in sickness could you possibly WANT them. Blasphemy, then, is SELF-destructive, not God destructive. It means that you are willing NOT to know yourself, IN ORDER to be sick. This IS the offering which your god demands, because having made him out of YOUR insanity, he IS an insane idea. He has many forms, but though he may seem like many different things, he is but one idea;-- the denial of God.

It is BECAUSE you did not make yourselves, that you need be troubled by nothing. Your gods are nothing, because your Father did not create them. You cannot make creators who are unlike your Creator, any more than He could have created a Son who was unlike Him. If creation is sharing, it cannot create what is unlike itself. It can share only what it IS. Depression is isolation, and so it could not have BEEN created.

Son of God, you have not sinned, but you have been much mistaken. But this can be corrected, and God will help you, knowing that you could not sin against Him. You denied Him BECAUSE you loved Him, knowing that if you RECOGNIZED your love for Him, you COULD not deny Him. Your denial therefore MEANS that you love Him, and THAT YOU KNOW HE LOVES YOU. Remember that what you deny you MUST have known. And if you can accept denial, YOU CAN ACCEPT ITS UNDOING.

Your Father has not denied you. He does not retaliate, but He DOES call to you to return. When you think He has not answered your call, YOU HAVE NOT ANSWERED HIS. He calls to you from every part of the Sonship, because of His love for His Son. If you hear His message, He HAS answered you, and you will learn what you are of Him, if you hear aright. The love of God is in everything He created, for His Son is everywhere. Look with peace upon your brothers, and God will come rushing into your heart, in gratitude for your gift to Him.

Do not look to the god of sickness for healing, but only to the God of love, for healing is the acknowledgment of Him. When you acknowledge Him, you will KNOW that He has never ceased to acknowledge you, and that in His acknowledgment OF you lies your Being. You are not sick, and you cannot die. But you CAN confuse your self with things that do. Remember, though, that to do this IS blasphemy, for it means that you are looking without love on God and His Creation, from which He cannot be separated. Only the eternal can be loved, for love does not die. What is of God is His forever, and you ARE of God. Would He allow Himself to suffer? And would He offer His Son anything that is not acceptable to Him?

If you will accept yourself as God created you, you will be incapable of suffering. But to do this, you must acknowledge Him as your Creator. This is not because you will be punished otherwise. It is merely because your acknowledgment of your Father IS the acknowledgment of yourself as you ARE. Your Father created you Wholly without sin, wholly without pain, and wholly without suffering of any kind. If you deny Him, you bring sin, pain, and suffering into your OWN mind, because of the power He gave it. Your mind is capable of creating worlds, but it can also DENY what it creates, because it is free.

You do not realize how much you have denied yourself, and how much God, in His love, would not have it so. Yet He would not interfere with you, because He would not know His Son if he were not free. To interfere with you would be to attack HIMSELF, and God is not insane. When you denied HIM, you WERE insane. Would you have Him SHARE your insanity? God will never cease to love His Son, and His Son will never cease to love Him. That was the condition of His Son's Creation, fixed forever in the Mind of God. To know that is sanity. To deny it is insanity. God gave HIMSELF to you in your Creation, and His gifts ARE eternal. Would you deny yourself to Him?

Out of your gifts to Him, the Kingdom will be restored to His Son. His Son removed himself from His gift by refusing to accept what had been created FOR him, and what he himself had created in the name of His Father. Heaven waits for his return, for it was created as the dwelling place of God's Son. You are not at home anywhere else, or in any other condition. Do not deny yourself the joy which was created FOR you, for the misery you have made for yourselves. God has given you the means for undoing what you have made. Listen, and you WILL learn what you are.

If God knows His children as wholly sinless, it is blasphemous to perceive them as guilty. If God knows His children as wholly without pain, it is blasphemous to perceive suffering anywhere. If God knows his children to be wholly joyous, it is blasphemous to feel depressed. All these illusions, and the many other forms which blasphemy may take, are REFUSALS TO ACCEPT CREATION AS IT IS. If God created His Son perfect, that is how you must learn to see him, to learn of his reality. And as part of the Sonship, THAT IS HOW YOU MUST SEE YOURSELF TO LEARN YOURS.

Do not perceive ANYTHING God did not create, or you ARE denying Him. His is the ONLY Fatherhood, and it is yours only because HE has given it to you. Your gifts to YOURSELF are meaningless, but your gifts to YOUR creations are like His, because they are given in His Name. That is why your creations are as real as His. But the real Fatherhood must be acknowledged, if the real Son is to be known. You believe that the sick things which you have made are your real creations, because you believe that the sick images you perceive are the Sons of God.

Only if you ACCEPT the Fatherhood of God will you have anything, because His Fatherhood GAVE you everything. That is why to deny Him IS to deny yourself. Arrogance is the denial of love, because love shares and arrogance withholds. As long as both appear to you to be desirable, the concept of choice, which is not of God, will remain with you. While this is not true in Eternity, it IS true in time, so that, while time lasts in YOUR minds, there WILL be choices. Time itself WAS your choice. If you would remember Eternity, you must learn to look on only the Eternal. If you allow yourselves to become preoccupied with the temporal, you are LIVING IN TIME. As always, your choice is determined by what you value. Time and Eternity cannot both be real, because they contradict each other. If you will accept only what is timeless as real, you will begin to understand Eternity, and make it yours.

No-one can look upon the fear of God unterrified, unless he has ACCEPTED the Atonement, and learned illusions are not real. No-one can stand before this obstacle alone, for he could not have REACHED it unless his brother walked beside him. And no-one would dare to LOOK on it, without COMPLETE forgiveness of his brother in his heart. Stand you here a while, and tremble not. You will be ready. Let us join together in a holy instant, here in this place where the purpose, GIVEN in a holy instant, has led you. And let us join in faith that He Who brought us here together will OFFER you the innocence you need, and that you will ACCEPT it for my love and His.

To look upon the fear of God DOES need some preparation. Only the sane can look on stark insanity and raving madness with pity and compassion, but NOT with fear. For only if you SHARE in it does it seem fearful. And you DO share in it until you look upon each other with perfect faith and love and tenderness. Before complete forgiveness, you still stand unforgiving. You are afraid of God BECAUSE you fear each other. Those you do not forgive, YOU FEAR. And no-one reaches love, with FEAR beside him.

This brother, who stands beside you, still seems to be a stranger. You do NOT know him, and your INTERPRETATION of him is VERY fearful. And you attack him still, to keep what seems to be YOURSELF unharmed. Yet in his hands IS your salvation. You see his madness, which you hate because you SHARE in it. And all the pity and forgiveness that would HEAL it, gives way to fear. Brothers, you NEED forgiveness of each other. For you will share in madness or in Heaven TOGETHER. And you will raise your eyes in FAITH together, or not at all.

Beside each of you is one who offers you the chalice of Atonement, for the Holy Spirit is in him. Would you hold his sins AGAINST him, or accept his gift to YOU? Is this giver of Salvation your friend or enemy? Choose which he is, remembering that you will RECEIVE of him according to your choice. He has IN HIM the power to forgive YOUR sins, as you for HIM. Neither can give it to himself alone. And yet your Savior stands beside each one. Let him be what he IS, and seek not to make of love an enemy.

Behold your Friend, the Christ Who stands beside you. How holy and how beautiful He is! You THOUGHT He sinned, because you cast the veil of sin upon Him to HIDE His loveliness. Yet still He holds forgiveness out to you, to SHARE His holiness. This "enemy," this "stranger" still offers you salvation as His Friend. The "enemies" of Christ, the worshippers of sin, know not Whom they attack. This is your brother, crucified by sin, and waiting for release from pain. Would you not OFFER him forgiveness, when only he can offer it to you?

For HIS redemption he will give you yours, as surely as God created every living thing, and loves it. And he will give it truly, for it will be both offered and RECEIVED. There is no grace of Heaven that you cannot OFFER to each other, and receive from your most holy Friend. Let him withhold it not, for by receiving it, you offer it to HIM. And he WILL receive of you what YOU received of him. Redemption has been given you to give EACH OTHER, and thus receive it. Whom you forgive IS free. And what you give, YOU SHARE. Forgive the sins your brother THINKS he has committed, and all the guilt YOU see in him.

Here is the holy place of RESURRECTION, to which we come again; to which we will RETURN until redemption is accomplished AND RECEIVED. Think who your brother IS, before you would condemn him. And offer thanks to God that he is holy, and has been given the gift of holiness for YOU. Join him in gladness, and remove all trace of guilt from his disturbed and tortured mind. Help him to lift the heavy burden of sin you laid upon him, and he ACCEPTED as his own, and toss it lightly and with happy laughter AWAY from him. Press it not like thorns against his brow, nor nail him to it, unredeemed and hopeless.

Give each other faith, for faith and hope and mercy ARE yours to give. Into the hands that give, the gift is given. Look on your brother, and see in him the gift of God you would RECEIVE. It is almost Easter, the time of Resurrection. Let us give redemption to each other, and SHARE in it, that we may rise as one in resurrection, and not SEPARATE in death. Behold the gift of freedom that I gave the Holy Spirit, for BOTH of you. And be you free together, as you offer TO the Holy Spirit this SAME gift, and, giving it, receive it OF Him, in RETURN for what you gave.

He leadeth you and me together, that we might meet here, in this holy place, and make the SAME decision. Free your brother here, as I freed you. Give him the self-same gift, nor look upon him with condemnation of ANY kind. See him as guiltless as I look on you, and OVERLOOK the sins he THINKS he sees within himself. Offer each other freedom and complete release from sin, here in the garden of seeming agony and death. So will we prepare TOGETHER the way unto the Resurrection of God's Son. And let him rise again to glad remembrance of his Father, Who knows no sin, no death, but ONLY life eternal.

Together we will disappear into the Presence BEYOND the veil, not to be lost, but FOUND; not to be seen, but to be KNOWN. And, knowing, nothing in the plan God has established for salvation will be left undone. This is the journey's purpose, WITHOUT which IS the journey meaningless. Here is the Peace of God, given to you eternally by Him. Here is the rest and quiet that you seek, the REASON for the journey from its beginning. Heaven is the gift you OWE each other, the debt of gratitude you offer to the Son of God, in thanks for what he is, and what his Father created him to be.

Think carefully how you would look upon the giver of this gift, for as you look on HIM, so will the gift ITSELF appear to be. As HE is seen as either the giver of guilt or of salvation, so will his OFFERING be seen, and so RECEIVED. The crucified give pain, because they ARE in pain. But the redeemed give joy, because they have been HEALED of pain. Everyone gives as he receives, but HE must choose what it will BE that he receives. And he will RECOGNIZE his choice by what he gives, and what is given HIM. Nor is it given anything in hell or Heaven to INTERFERE with his decision.

God's gifts can rarely be received directly. Even the most advanced of God's teachers will give way to temptation in this world. Would it be fair if their pupils were denied healing because of this? The Bible says "Ask in the name of Jesus Christ." Is this merely an appeal to magic? A name does not heal, nor does an invocation call forth any special power. What does it mean to call on Jesus Christ? What does calling on his Name confer? Why is the appeal to him part of healing?

We have repeatedly stated that one who has perfectly accepted the Atonement for himself can heal the world. Indeed, he has already done so. Temptation may recur to others, but never to this One. He has become the risen Son of God. He has overcome death because he has accepted Life. He has recognized himself as God created him, and in so doing he has recognized all living things as part of him. There is now no limit on his power, because it is the Power of God. So has his name become the Name of God, for he no longer sees himself as separate from Him.

What does this mean to you? It means that in remembering Jesus you are remembering God. The whole relationship of the Son to the Father lies in him. His part in the Sonship is also yours, and his completed learning guarantees your own success. Is he still available for help? What did he say about this? Remember his promises, and ask yourself honestly whether it is likely that he will fail to keep them. Can God fail His Son? And can one who is one with God be unlike Him? Who transcends the body has transcended limitation. Would the greatest teacher be unavailable to those who follow him?

Jesus has led the way. Why would you not be grateful to him? He has asked for love, but only that he might give it to you. You do not love yourself. But in his eyes your loveliness is so complete and flawless that he sees in it an image of his Father. You become the symbol of his Father here on earth. To you he looks for hope, because in you he sees no limit and no stain to mar your beautiful perfection. In his eyes Christ's vision shines in perfect constancy. He has remained with you. Would you not learn the lesson of salvation through his learning? Why would you choose to start again, when he has made the journey for you?

No-one on earth can grasp what Heaven is, or what its One Creator really means. Yet we have witnesses. It is to them that wisdom would appeal. There have been those whose learning far exceeds what you can learn. Nor would we teach the limitations we have laid on us. No-one who has become a true and dedicated teacher of God forgets his brothers. Yet what he can offer them is limited by what he learns himself. Then turn to one who laid all limits by, and went beyond the farthest reach of learning. He will take you with him, for he did not go alone. And you were with him then, as you are now.

This course has come from him because his words have reached you in a language you can love and understand. Are other teachers possible, to lead the way to those who speak in different tongues and appeal to different symbols? Certainly there are. Would God leave anyone without a very present help in time of trouble; a Savior who can symbolize Himself? Yet do we need a many-faceted curriculum, not because of content differences but because symbols must shift and change to suit the need. Jesus has come to answer yours. In him you find God's Answer. Do you then teach with him, for he is with you; he is always here.