I've been getting hints for a while, that there is a disconnect between inner and outer states, or between how I experience the world and what the world does. That it's possible to remain in a state of happiness or love, in spite of what's happening externally. That my inner condition doesn't depend on the outer condition.

The question came up, what if I could just remain happy regardless of what happens? What if how I feel isn't actually tied to the world or events or people? If I were to be happy while something was happening, I probably wouldn't care so much about it. It isn't an issue of what happens, but of how I experience it internally.

So there's the external happenings, and then there's the internal experience of it. What that also tells me is that who and what I am, isn't part of the physical level. It isn't the body or an emotion or an event or a reaction. It's actually possible to step away from the external stuff and sit above it, out of reach of suffering.

In truth then there aren't actually any causes of suffering in the world. There is nothing outside of me that can bring oppression. It really is only my mind that can affect my experience. And if I so choose, I can in fact elect to be in a state of happiness and safety which the world can do NOTHING about. Just as the course says, the world cannot give you peace, OR take it away.

It's kind of like saying, when you're in a good mood, nothing can bother you. You just float above it and are much less affected. When you are happier and stronger in light and life and love, you laugh in the face of death.

The simple secret of salvation then is that you cannot suffer unless you make yourself suffer. You can't suffer unless you step down from your throne of love, in which you share God's strength and power, and see yourself as a victim in some way. As soon as you choose to go into a fear state, the whole world starts to seem like it is out to get you, unsettling you, topping you off balance, making you lose your center.

So I started thinking about.. well, if I could just remain in a state of inner happiness, love, peace etc, it would not matter what happens outside me. It wouldn't even matter if everything was falling apart and going wrong. I would just remain happy and laugh about it. Whether I am happy or not should not depend at all on the world or other people. It depends entirely on my state of mind. And "the world was made that problems could not be escaped. Seek not escape from problems here", so it's really how I use and see the world that offers me escape from it.

As Jesus says, if we identify with love, we will feel safe, and will enter into the protection of God. If we tune to love, our mind will become whole and happy and healthy and our body will follow suit. Love is the single main ingredient of all miracle working, as expressions of love, which is also the power of God. If you are close to love then what you are literally moves away from the bodily level into the mind/spirit, above the battleground and out of reach of threat. Because you are not of this world.

I think we've been so used to living in fear, being out of touch with safety, that we just assume the whole world is unsafe. Everything is seen as a threat or attack, then we become defensive and try to make ourselves safe. But it doesn't work. And then we're insecure and feeling vulnerable and attackable, weak and victimized, offended and upset. Then we get really lost in this idea that I'm afraid or upset because of the world.

The only reason I am ever afraid or upset is because I've gone into fear in my mind, having rejected love in my mind, and this is an attack upon myself by myself. And now I look out through fearful sight and this taints everything I see. It now seems like because I am unsafe, everything in the world is reminding me of that unsafely. Everything becomes a threat because my mind is in a state of threat. Everyone becomes an enemy because I have become enemy to myself.

The key is that it's not them that's the problem. They're not the cause of my fear or upset. They're not doing anything to me. They're not putting the fear in me, threatening me, attacking me, or victimizing me. I only think they are because I'm confused and am not realizing that I'm doing all that to myself. Either I identify with love and feel totally safe and SEE safety everywhere, or I identify with fear/ego and see reasons to be afraid everywhere I look.

As Jesus says, "you can escape the world you see by giving up attack thoughts", ie "your attack thoughts are attacking your invulnerability." "You can be hurt by nothing but your thoughts." "It can be but myself I crucify" etc. We do stuff to ourselves and then it flavors everything we see. The problem isn't out there, it's in our minds. It's in our minds before we even project and make perceptions. It's in our identification. Either we are identifying with the body and with the idea of a fearful fake self, or we're identifying with spirit and with strength and safety and invulnerability.

As a man thinketh. Here Jesus tells you that if you want the world to not appear to be frightening, you need to change YOUR MIND, so that you PROJECT safety from a loving mind, and then perceive it as a result. This isn't a statement about not changing the world, only that you can only make the world appear to be safe as a side-effect of choosing safety in your mind FIRST, and then projecting it. This will change how you interpret the world that's perceived, once projected from an inner state. The inner state comes first. Choose love and you are safe. And you are safe because you are body and cannot be attacked.

"Projection makes perception; the world you see is what you GAVE it, nothing more than that. But, though it is no MORE than that, it is NOT less. Therefore, to YOU, it IS important. It is the witness to your state of mind, the OUTSIDE picture of an INWARD condition. As a man thinketh, so does he perceive. Therefore, seek not to change the WORLD, but will to change your mind ABOUT the world. Perception is a RESULT, and NOT a cause."

"Destructiveness becomes benign, and sin is turned to blessing under His gentle gaze."

"When you have looked on what seemed terrifying, and SEEN it change to sights of loveliness and peace; when you have looked on scenes of violence and death, and WATCHED them change to quiet views of gardens under open skies, with clear life-giving water running happily beside them in dancing brooks that never waste away; who need PERSUADE you to accept the gift of vision? And AFTER vision, who is there who COULD refuse what MUST come after? Think but an instant just on this. YOU can behold the holiness God gave His Son. And NEVER need you think that there IS something else for you to see."

"There is a light which this world cannot give. Yet YOU can give it, as it was given YOU. And AS you give it, it shines forth to call you FROM the world, and follow it. For this light will attract you as nothing in this world can do. And you will lay aside the world and find another. This other world is bright with love WHICH YOU HAVE GIVEN IT. And here will everything remind you of your Father and his holy Son. Light is unlimited, and spreads across this world in quiet joy. All those you brought WITH you will shine on you, and you will shine on them in gratitude, because they brought you here. Your light will join with theirs, in power so compelling, that it will draw the others out of darkness as you look on them."

"What is the single requisite for this shift in perception? It is simply this; the recognition that sickness is of the mind, and has nothing to do with the body. What does this recognition "cost"? It costs the world we see, for the world will never again appear to rule the mind. For with this recognition is responsibility placed where it belongs; not with the world, but on him who looks on the world and sees it as it is not. He looks on what he chooses to see. No more and no less. The world does nothing to him. He only thought it did. Nor does he do anything to the world, because he was mistaken about what it was. Herein is the release from guilt and sickness both, for they are one. Yet to accept this release, the insignificance of the body must be an acceptable idea."

"Peace is an attribute in YOU. You cannot find it outside. All mental illness is some form of EXTERNAL searching. Mental health is INNER peace. It enables you to remain unshaken by lack of love from without, and capable, through your own miracles of correcting the external conditions, which proceed from lack of love in others."

I recently had to struggle through a period of intense emotional release, coupled with a lot of crying. It was triggered seemingly by father's day, inducing a grieving period and sense of loss, but it seemed to also move into some release relating to childhood abuse.

With such heavy feelings I became quite caught up in it, lost and immersed in ego. Also during this period I lost sight of the course teachings and of forgiveness. I felt too overwhelmed and upset to want to add more ego-challenging stress in the form of extra course stuff.

It also then became very annoying and frustrating that there was so much emotion, and that it wasn't stopping. I was forced to rest a lot. But it started to make me question, why do I keep having to have so much emotion coming out? Is there really a benefit to crying and releasing it? Is crying a part of my real self's healing or is it just some aspect of the ego and the body?

When I considered that I've had hundreds if not thousands of cries in recent years, and that I tend to throw myself into it, I also couldn't fathom how there could be so much to feel through. Why did things from 40 years ago keep coming up? Why did it require so many releases in order to make such slow progress? Was this really necessary and important in my spiritual path? Yes the crying does seem to move me past hurts and on to deeper stuff but is it really necessary?

I also recently started to consider the idea in ACIM of there being two levels of mind, higher and lower. Real thoughts shared with God produce the creation of spirit, and unreal thoughts shared with the ego produce intellect and physicality. So that made me start to realize, there are higher and lower parts to my mind.

I think this is a kind of turning point of "there must be a better way" because I'm also now starting to step back from the lower mind more often. I'm asking myself, is this feeling or perspective really a part of me as a higher-self, or is it coming up from the depths of a lower ego self? Even to the extent, are these hurt emotions, emotional pain and loss and grief and so on, really coming from or about "me" or is it part of the ego? Is it perhaps the ego that cries and is constantly upset?

Today perhaps for the first time, with a continued oozing out of further emotions, I started to assert the idea at the end of my rope, that "these feelings are not mine." Who and what I am seems to somehow be stepping back from or dis-associating from them. This seems pretty radical to suggest that any upset feeling is not really a part of me, is not mine, and is not part of my identity. It makes me realize I have been identifying with these things for a very long time.

The ego is pretty relentless in its morbid suffering. The body, if it holds certain emotional pain or energies in itself, certainly is also a repository of suffering and pain. It seems to me that every single little upset about anything ever is somehow stored somewhere and has to seemingly be released. But I'm also realizing that who and what I am does not have to be consumed by it, lost in it, playing along with it.

I don't know if this is some kind of attempted denial or repression, but it seems that there is some part of my sense of who and what I am which is detaching from these "lower" experiences and is identifying with something higher and lighter. All pain and misery, all upset, all grief and loss, all sense of shame or guilt, all fears, all hurt and suffering, surely cannot be a part of who or what I am as God created me. There can't be unhappy feelings in God's son. They cannot be real.

As I sit here and I still am having waves of emotion wanting to erupt and release, there's also some part of me now that feels stronger, and does not want to lose myself in it, or have it at all. When emotions become strong and overtake the mind, it can really become immersive and it starts to feel like "I" am the one who is feeling it and is hurt by it. I become centered in it. The emotions seem to describe me. I believe this is identifying with them, and thus with the ego.

As I remember that my identity or self is not these feelings, I immediately feel a deflating effect. The ego is always attempting to inflate things into a huge drama of intensity, especially at the emotional level. I think that identifying with the emotions and feeling like I'm the one who they are a part of, or am "the one" who is hurt, is all part of being lost in the ego.

I recall also some things which Eckhart Tolle has said about "the pain body", which is the ego's emotional body of pain and suffering. He said that this emotional pain body remains dormant a lot but sometimes it erupts into awareness and attempts to flood the mind with negative thoughts and memories of the past, trying to get the mind to identify with it and lose consciousness. I'm asking myself now if all and every single upsetting feeling "from the past" is really this pain body erupting and the ego trying to use my dependency on, and identification with feelings, as a way to keep me bound to it.

It seems weird to say, because what I'm really saying is that suddenly it seems that all my "lower" emotions are not really true of me. All hurt feelings are not really about me as God created me. All emotions that erupt from the bottomless pit of despair are not a part of my self. How can they be if God created me perfect and permanently happy? How can any kind of unhappiness or loss or shame or guilt or anything else be a part of my identity or my experience?

I feel like I've been battling with this emotion-monster for decades now. Years upon years of crying about the past. With the recent intolerability and obnoxiousness of it, it just became too much to a kind of breaking point, and now I feel like I'm snapping out of it. Like I"m done with it. I don't want to feel this crap anymore as though it's something I have to go through, or can't stop, or have no power over, or am destined to feel. It's not God's will for me. And it seems like all of it is a part of illusion.

As I look at it now, and as feelings threaten to "come up" again and flood my experience, I watch as they just emerge out of nowhere, from below, and seem to want to tempt me to believe that I am the one who is upset. But if I recall that I not these feelings, then somehow it seems fairly easy to "stay out of it". And that stepping back also deflates them and seems to cause them to simmer down again.

I think this is another thing that I have just been doing to myself over time. There is some drive in my psyche/personality to just hurl myself into full exposure to any and all emotions. But by identifying with them and believing they relate to me, or are part of me, having no boundaries with them, I have only been burying myself in them and feeling sorry for myself like a victim. Not to mention how much it consumes me and pulls me far away from higher thoughts.

I see Jesus in the course telling me to have more vigilance to protect the higher mind and to have more vigilance against the lower mind. The lower mind is run by the ego and wants to just turn everything into a life-or-death separation drama. I don't want to be a part of that anymore.

While at first I thought my whole self was the lower mind, and the higher mind was much higher, I now see that I'm moving up into the higher mind and the lower self is indeed below me. The ego wants us to identify with it and believe that all its perceptions of suffering are our own. That we are the body and its pains. That we are the suffering self. That's now who or what we are. The pool of misery doesn't seem to have an end. It seems the only thing to do with the desert is to leave.

The truth must be, then, that any unhappy feeling cannot be a part of my real self, cannot be true, cannot be real, and cannot be happening. My real self cannot be upset, cannot suffer loss, and cannot be hurt. It is extraordinary to think that I have lived as "a person" who seems to have suffered and felt hurt and upset so many times, and that not once has this suffering been true. But this is what ACIM is telling me. Only the thoughts and feelings that I share with God are real, and all the rest is ego noise, one of its many forms of the opposite to love.

"You hate it (the body), yet you think it IS your self, and that, WITHOUT it, would your self be lost."

"The ego is also in your mind, because you have ACCEPTED it there. ITS evaluation of you, however, is the exact opposite of the Holy Spirit's, because the ego does NOT love you. It is unaware of what you are, and wholly mistrustful of EVERYTHING it perceives, because its own perceptions are so shifting. The ego is therefore capable of suspiciousness at best, and viciousness at worst."

"the ego is not wholly split off, or it could not be believed at all. For it is your mind that BELIEVES in it, and gives existence TO it. Yet it is ALSO your mind that has the power to DENY its existence, and you will surely do so when you realize exactly what the journey it sets you IS."

"The ego is quite literally a fearful thought."

"Belief that there IS another way is the loftiest idea of which ego-thinking is capable. This is because it contains a hint of recognition that the ego is NOT the self."

"The ego is expert ONLY in confusion. It does not understand ANYTHING ELSE. As a teacher, then, it is totally confused and TOTALLY CONFUSING."

"Every response to the ego is a call to war, and war DOES deprive you of peace."

"The ego IS therefore a confusion in identification, which never had a consistent model, and never developed consistently."

"Jung was right indeed in insisting that the ego is NOT the self, and that the self should be regarded as an achievement."

"To identify with the ego is to attack yourself, and MAKE YOURSELF POOR. That is why everyone who identifies with the ego FEELS DEPRIVED. What he EXPERIENCES is then depression or anger, but what he DID is to exchange his self-love for self-hate, MAKING HIM AFRAID OF HIMSELF. He does NOT realize this. Even if he is fully aware of ANXIETY, he does NOT perceive its source AS HIS OWN EGO IDENTIFICATION, and he ALWAYS tries to handle it by making some sort of insane "arrangement" with the world."

"This is WHY the ego is insane; it teaches that you are NOT what you ARE."

"That is all the world of the ego is. NOTHING. It has no meaning. It does not exist."

"All that the ego is, is an idea that it is possible that things should HAPPEN to the Son of God, WITHOUT his will."

"The ego is the choice for guilt, the Holy Spirit the decision for blamelessness."

"For the ego DOES want to kill you, and if you identify WITH it, you MUST believe ITS GOAL IS YOURS."

"Guilt is the only need the ego has, and, as long as you identify WITH it, guilt will remain ATTRACTIVE to you."

"It is always an interpretation that gives rise to negative emotions"

"Our self-made roles are shifting, and they seem to change from mourner to ecstatic bliss of love and loving. We can laugh or weep, and greet the day with welcome or with tears. "

"who is sinless cannot suffer pain"

"The Self Which God created cannot sin, and therefore cannot suffer."

"I am in the likeness of my Creator. I cannot suffer, I cannot experience loss, and I cannot die. I am not a body. I would recognize my reality today."

"I cannot suffer any loss or deprivation or pain because of who I am."

"The guiltless mind cannot suffer."

"The gentle have no pain. They cannot suffer. Why would they not be joyous? They are sure they are beloved and must be safe."

"You have enslaved the world with all your fears, with doubts and miseries, your pain and tears, and all your sorrows press upon it, and keep it a prisoner to your beliefs."

"And God Himself shall wipe away all tears."

"Be not afraid of Love. For It alone can heal all sorrow, wipe away all tears, and gently waken from his dreams of pain the Son whom God acknowledges as His."

"Repeat God's Name and all the world responds by laying down illusions. Every dream the world holds dear has suddenly gone by, and where it seemed to stand you find a star; a miracle of grace. The sick arise, healed of their sickly thoughts. The blind can see; the deaf can hear. The sorrowful cast off their mourning, and the tears of pain are dried as happy laughter comes to bless the world."

"And He would have all tears be wiped away, with none remaining yet unshed, and none but waiting their appointed time to fall. For God has willed that laughter should replace each one, and that His Son be free again."

"Perhaps you come in tears, but hear Him say, "My brother, Holy Son of God, behold your idle dream, in which this could occur," and you will leave the holy instant with your laughter and your brother's JOINED with His."

"I am not a body I am free, for I am still as God created me."

All bodies are different. Even the bodies of identical twins. No two are alike. No two share the same molecules. They can be similar, but more often than not they'll be different in a multitude of ways.

The whole world seems to thrive on the differences between bodies. And then we all tend to compare our body to the bodies of others. As if we are our bodies, and as if having certain body attributes defines whether we're good enough or lovable or correct or fit in.

But all bodies were fundamentally born from the idea of inequality, difference and conflict. They might appear to be of the same species, as if sharing common characteristics, but within that framework there is great variety. Even the wings of butterflies are not all identical. Not every fish has quite the same scales. And no two voices are quite the same.

Sometimes, those who are body-identitied then try to adjust to this fact by making out that the body is special for being different. It's unique and unalike, standing out from the crowd. And then we exalt them for certain noticeable abilities and features.

But the fact is that in order to have something in this world, you have to lack something else. In order to define yourself as one thing, you have to exlude other things. You can't have or be everything on a physical level. You must be deprived in order to gain. You must lose in order to win. And you must sacrifice in order to measure up.

There are great movements towards trying to get bodies to be considered equal. Equal rights for each gender. Equal rights or sexual persuasions. Equal rights for ethnicity or skin color. As if to say, everyone who is a body is the same. But bodies are never the same. No two are exactly the same, and never will be. They can't be. To be what they are they have to lack what the others have.

This means that no-one can ever be in a position to have everything as a body. No body can be perfect. No body has it all. Some might seem to turn out more lucky or favorable than others. Some are uglier, some more aesthetic. Some are larger, smaller, taller, thinner. Some may be fundamentally more artistic, more athletic, quicker to move, clumsier, better shaped, more manly or womanly, better able to think or analyze, more emotional etc.

So then it comes down to the fact that all bodies are really just pieces of equipment. Because people are not bodies and minds are not bodies. So each of us has this chunk of equipment strapped onto us which we express through and use. But the particular configuration or "features" of the equipment will determine what the body can seem to do.

I will not ever have the low bassy voice of Barry White. I will not ever have female parts. I will not ever have the genetically blessed muscle definitions of Arnold. I will not ever have Betty Davis's eyes. My legs won't look like that of an olympic runner. My fingers aren't ever going to be nimble enough to play Spanish guitar music. My face isn't ever going to look like a rugged lumberjack. And there is just no way my bum is ever going to look big in this.

These are just simply the facts of what kind of equipment I am using. And for some people there are significant defects. People with disabilities, limbs missing, motor control problems, defects of skin, wonky eyes, a propensity for deadly farts, and hopelessly crooked teeth. That's just what the body has, and shows us what the body also does not have.

Both of which go to defining what it seems to be capable of. If you identify with your body you are doomed to enter into a realm of comparison and low self esteem and dissatisfaction and dysmorphia and food disorders and judgement and all manner of concern. Jealousy and envy and hatred and anger and sadness and all sorts of stuff can arise from this. Because if the body's limitations are considered the truth of you, then the fact is that EVERYONE is limited in one way or another, and no-one in the whole world will ever have physical perfection.

"Freedom must be impossible as long as you perceive a body as yourself. The body is a limit. Who would seek for freedom in a body looks for it where it can not be found."

"It is only the awareness of the body that makes love seem limited. For the body IS a limit on love. The belief in limited love was its origin, and it was MADE to limit the UNlimited. Think not that this is merely allegorical; for it was made to limit YOU. Can you who see yourselves WITHIN a body, know yourself AS AN IDEA? Everything you recognize you identify by EXTERNALS, something OUTSIDE itself. You cannot even think of GOD without a body, or some form you think you recognize. The body cannot KNOW. And while you limit your awareness to its tiny senses, you will not see the grandeur that surrounds you."

"The body is a limit imposed on the universal communication which is an eternal property of mind."

ALL bodies are lacking and all bodies are defective and all bodies are limited and all bodies are special. They're supposed to be. They were made in an effort to limit you and act as a decoy and disguise for your inner perfection. They were meant to separate you off and confine you and act like a prison wall. And they were designed to be a representation of what you are NOT like.

"God did not make the body, because it is destructible, and therefore not of the Kingdom. The body is the symbol of WHAT YOU THINK YOU ARE. It is clearly a separation device, and therefore does not exist."

Some bodies thus seem to have talents or abilities that others do not, or aptitudes or intelligences or particular quirks that others lack. Some seem to be born blessed and others cursed. Some have wonderful voices and others sound like a freight train. Some are beautifully symmetrical and others are like a lopsided lump of lard. These are just the way bodies are. They are greatly varied and unalike and unfamiliar and unequal and unnatural.

Some will take advantage of the particular traits of their particular body to try to maximize its capabilities. And this usually means certain aptitudes in certain areas. Some become brain surgeons while totally sucking at singing. Others become pop stars but completely suck at relationships. Some become athletes but can't dance to save their lives. And others just get dealt a bad hand of shit and crap and deformity and bullshit. Then we have to sort of make the best of it, or just hate ourselves.

We can't look to the body for perfection because perfection means wholeness. Bodies are limited and varied and none of them have everything, so none of them are whole. They are fundamentally lacking. Not one of them can fully or accurately represent who and what you are. None of them look like you. And none of them can picture what you really look like.

"For what you are cannot be seen nor pictured."

If you identify with or AS your body, or your body's attributes or abilities, or the roles you assign it or the labels you give it, you are mis-identifying yourself and do not know who and what you are. This narrows you and confines you and shuts you in a prison and places major limitations on you. It distorts and shuts down your awareness, diminishes your mind, and deranges your mind.

In fact, Jesus tells us that if we conceive of ourselves as a body in any way, even slightly, we are in fact attacking what we are. Given that we are perfect whole spirit lacking nothing and sharing everything, when we identify with or as a body we are literally putting limits on ourselves. And this is an attack on ourselves, which produces symptoms of sickness, which then manifest in the body. So now the body becomes sick if you believe you are your body, because you're shutting down your unlimited life.

"If you let your mind harbor attack thoughts, yield to judgment or make plans against uncertainties to come, you have again misplaced yourself, and made a bodily identity which will attack the body, for the mind is sick."

"Any relationship in which the body enters is based, NOT on love, but on idolatry."

"The ego is idolatry; the sign of limited and separated self, born in a body, doomed to suffer and to end its life in death. It is the will that sees the Will of God as enemy, and takes a form in which It is denied. The ego is the "proof" that strength is weak and love is fearful, life is really death, and what opposes God alone is true."

"God created love, NOT idolatry. ALL forms of idolatry are caricatures of creation, taught by sick minds, who are too divided to know that Creation SHARES power, and NEVER usurps it."

"The power to heal is now his Father's gift, for through His Voice He still can reach His Son, reminding him the body may become his chosen home, but it will never be his home in truth."

"You CANNOT make the body the Holy Spirit's temple, and it will NEVER be the seat of love. It is the home of the idolater, and of love's CONDEMNATION. For here is love made fearful, and hope abandoned. Even the idols that are worshipped here are shrouded deep in mystery, and kept APART from those who worship them. This is the temple dedicated to no relationships, and no return."

Jesus in fact is saying here that the body, designed to be a device for separation, becomes a way to NOT RELATE TO ANYONE, by being cut off and limited physically behind a wall of flesh. If you identify with it, make it your self, see it as defining you, accept its limitations as true of you, associate or align with it, dwell on it, focus on it, make it an obstacle, or in any way allow it to come between you and others to any degree, then you are entering into the separation and into death.

"The body is the ego's idol; the belief in sin made flesh, and then projected outward. This produces what SEEMS to be a wall of flesh AROUND the mind, keeping it prisoner in a tiny spot of space and time, beholden unto death, and given but an instant in which to sigh and grieve and die in honor of its master. And this unholy instant SEEMS to be life. An instant of despair, a tiny island of dry sand, bereft of water, and set uncertainly upon oblivion. Here does the Son of God stop briefly by, to offer his devotion to death's idols, and then pass on."

"The removal of blocks, then, is the ONLY way to guarantee help and healing. Help and healing are the normal expressions of a mind which is working THROUGH the body but not IN it. If the mind believes the body is its GOAL, it WILL distort its perception OF the body, and by blocking its own extension BEYOND it will INDUCE illness by FOSTERING SEPARATION. Perceiving the body AS A SEPARATE ENTITY cannot BUT foster illness, because it is not true. A medium of communication WILL lose its usefulness if it is used for anything else." There is a way to work through the body and to use it for a higher purpose, but this doesn't change what the body IS. It doesn't make it become whole or holy. It doesn't lift away its nature or stop it from being a confining limited mechanism. In truth, the Holy Spirit's repurposing of the body in fact renders the body FUNCTIONLESS and MEANINGLESS.

"Yet freedom of the body HAS no meaning."

"Your brother's body is as little use to you as it is to him. When it is used ONLY as the Holy Spirit teaches, ***it has no function***. For minds NEED not the body to communicate. The sight that SEES the body, has no use which serves the purpose of a holy relationship. And while you look upon each other thus, the means and end have NOT been brought in line."

"It is still true that the body has no function of itself. This is because it is NOT an end."

"The love of God, for a little while, must still be expressed through one body to another. That is because the real vision is still so dim. Everyone can use his body best by enlarging man's perception, so he can see the real VISION. THIS VISION is invisible to the physical eye. The ultimate purpose of the body is to ***render itself unnecessary.*** Learning to do this is the only real reason for its creation."

The body is supposed to become UNNECESSARY to you. Un-needed, and cast off. Adding nothing to you. Giving you no abilities. Not defining you or limiting you or getting in your way. Nor does it remain and succeed in doing this, because the body has to go in order for you to experience unlimitedness. "To be without a body is to be in your natural state."

"For the body IS a limit on love. The belief in limited love was its origin, and it was MADE to limit the UNlimited. Think not that this is merely allegorical; for it was made to limit YOU."

"God cannot come into a body, nor can you join Him there. ****Limits on love will ALWAYS seem to shut Him out, and to keep you APART from Him.**** The body is a tiny fence around a little part of a glorious and completely limitless idea. It draws a circle, infinitely small, around a very little segment of Heaven, splintered from the whole, proclaiming that, within it, is YOUR Kingdom, where God can enter not. Within this kingdom the ego rules, and cruelly. And, to defend this little speck of dust, it bids you fight against the universe."

The body must be transcended, then let go completely. You must surmount it and go beyond it.

"To roll the stone away is to see beyond the tomb, beyond death, and to understand the body's nothingness. What is understood as nothing must disappear."

"The death of an illusion means nothing. It disappears when you awaken and decide to dream no more."

"Anger takes many forms, but it cannot long deceive those who will learn that love brings no guilt at all, and what brings guilt cannot be love and must be anger. All anger is nothing more than an attempt to make someone feel guilty, and this attempt is the only basis the ego accepts for special relationships. Guilt is the only need the ego has, and as long as you identify with it, guilt will remain attractive to you."

"Very simply, the attempt to make guilty is ALWAYS directed against God. For the ego would have you see Him, AND HIM ALONE, as guilty, leaving the Sonship OPEN to attack, and unprotected from it."

If you look, when you are angry or frustrated or even slightly annoyed with someone, while the feeling may be one of "anger", the process is really an attempt to make someone feel guilty, and the purpose is to displace your own guilt onto them. When you look at it as "trying to make them guilty", it's exactly that and only that.

Any attempt to point a finger of blame and say, "you are wrong" or "you did it" or "you shouldn't have done it" or "it was you" etc... is really an attempt to try to force the person to BE guilty, trying to cause guilt in them, trying to enforce guilt upon them and turn them INTO a guilty party. It's therefore a form of attack and a denial of free will.

When you get done being angry with someone you'll notice you were trying to make them guilty. You wanted them to be intensely identified as the sinner. You wanted to be right about this. And you wanted them to admit to their sinfulness. It's like a demand, and "love makes no demands."

What this shows you is that whenever we are angry, we are attacking, and are actively trying to hurt someone through guilt-inducing force. We are trying to convert them into the guilty party and are justifying it and backing it up with all our "reasons why" they actually are guilty.

So that means being angry at someone is not a neutral activity, or an unharmful activity, or a loving activity. It is actually an outright attack for purposes of displacing your own guilt onto another. "You but accuse your brother of your own sins."

In the anger it will always seem like you have amazingly justified reasons as to why you should be angry, because it's very clear why the person IS guilty. They DID seem to do something. They DID make a mistake. They DID hurt you. They DID move your cheese. They WERE abusive. They DID steal from you, or whatever. At least on the level of form.

This gives you a free pass of righteousness. This "righteous anger" is an excuse for making it okay to attack a person. The "justified outrage" passes for some kind of "right" that you have, because the occurrence is so obviously awful, inhumane, unjustified, un-asked for, vicious and the various other forms of what we'd identify as sinful based on appearances. But there is NO forgiveness in that view.

This means if we're not being forgiving we're not being loving, and you can't be loving or forgiving while you are being angry. This is because in the anger you are being unloving and unforgiving toward yourself, have accused yourself of sin and are now attempting to project that onto someone else, taking this wonderful opportunity they presented as a low-hanging fruit that you can easily attach your guilt to.

If someone does actually mess up, if they do attack, if they do something "wrong", this makes it extremely easy for your ego to pounce on them. Because now they've presented you with what seems to be an "actual sin". This makes it easy for you because you don't even have to invent a sin for them, they did it all by themselves. And now you can take this chance to push YOUR sin onto them by NOT forgiving them for theirs. It's a free pass.

There is no such thing as justification for anger. As ACIM says, "Anger is never justified". The justifications are lies, the appearance of sin happening is blindness and judgmental, the feeling of righteousness or deserving is completely unforgiving and a form of attack. Only by overlooking what your brother did can you be forgiving to him and to yourself.

"Forgiveness recognizes that what you thought your brother did has not OCCURRED."

"In this view are all your sins forgiven."

There are two worlds. The Kingdom of God, which really exists, and the world we made to oppose the Kingdom as an assertion of death and non-existence.

The Kingdom of God is a permanent, real world. It is Creation, in which everything is alive and has eternal life. All is immortal, perfect, loving and at peace. Nothing can ever happen to this world or anything in it, except through the joyful extension of God's will to create and share and celebrate.

The world we made, was made as an opposite to the Kingdom. It is encapsulated by spacetime and takes on the form of everything material, physical, energetic etc. All of it is an illusion, a dream, an imagined world, where strange things seem to happen and impossibilities seem possible.

"Heaven remains your one alternative to the strange world you made."

"Earth, Heaven's opposite in EVERY way."

The simple but seemingly difficult challenge for us, is to put all of our attention, belief, trust, identity and intimacy into the hands of the Kingdom, and NOT into the hands of the world we made. To overlook the world we made and look past it with Christ Vision TO the Kingdom is our goal.

"To forgive is to OVERLOOK."

"Therefore, the Holy Spirit's third lesson is: "Be vigilant ONLY for God and HIS Kingdom."

"This is why you MUST be vigilant ON GOD'S BEHALF. The ego speaks AGAINST His Creation, and therefore DOES engender doubt. You cannot go BEYOND belief UNTIL you believe wholly."

"Vigilance is not necessary for truth, but it IS necessary AGAINST ILLUSION. Truth is WITHOUT illusions, and therefore WITHIN the Kingdom. Everything OUTSIDE the Kingdom IS ILLUSION."

"There IS no life outside of Heaven. Where God created life, there life must be. In any state apart from Heaven, life is illusion. At best, it seems like life; at worst, death."

This seems difficult because it's asking us no less than to identify as being something beyond all bodies, to recognize others as not bodies at all, to find nothing in the world we made that we value or want, to recognize the world has nothing to offer, to let go of all delusions about the world being real, to fall for absolutely no temptations to believe otherwise, and to completely transition to identifying and recognizing ourselves as ONLY spirit.

We are OF another world. We seem to be IN this world. But we need to become absolutely clear that there is no world here. This doesn't seem to be easy and in fact seems difficult given the sheer extent of how much we believe in, react to, identify with, and are convinced by the illusory world presented to us. But it IS our final goal, in the atonement, to completely peel ourselves away from this fake world and all it seems to offer or suggest, and put our hearts entirely into the hands of God.

"God commended His Spirit to you, and asks that you commend yours to Him."

"NOTHING can prevail against a Son of God who commends his Spirit into the hands of His Father. By doing this, the mind awakens from its sleep, and the Soul remembers its Creator. All sense of Separation disappears, and level confusion vanishes."

This means we have to literally wean off the world. We have to want the Kingdom with all our willingness and hearts and minds. We have to recognize that immortality is the only truth and mortality is a completely powerless fiction. That only God's truth, as His Living Kingdom, is true and real and acceptable and attractive. We must believe strongly and fully in the reality of God's creation and our immortality, and disbelieve and overlook all suggestion to the contrary.

To do this we have to learn also that we are not a physical body, nor is anyone else a physical body. We have been very confused that people are their bodies, and when things happen to bodies we recoil and react as if the person is affected. This only means we are confused in thinking these immortal beings are susceptible to suffering. Bodies must be overlooked. The world must be overcome. We must attune to the spirit world and return to it through truth and sanity and recognition.

Only the Kingdom of God really exists. Only the Holy Trinity is real. Only the creations of light are real. There is no world here.

"The world you see is an illusion of a world. God did not create it, for what He creates must be eternal as Himself."

God's Son is huge. Infinite, unlimited, eternal, omnipresent. He is everywhere at all times and beyond. There is no edge to His being and no limits to His Self.

Think of the Son of God like a huge canvas or giant blanket spanning the entire universe and beyond. Written all over this blanket it the word "Self".

Then, if you were to cover up your vision and narrow down your perception so that you only see one little piece of the blanket, obviously you're not going to be aware of the entire blanket. So you might now only be seeing a little tiny bit of the corner of the letter "E". Then, because your awareness stops at the edges of this little confined space, you will think, this is all that there is to my Self, this is the limit of who I am. And you will also think, that the full scope of this Self is the whole of you, and therefore you are whole.

Now, within that little limited sense of Self, it could be a very clear vision of that limited Self or it could be covered over with lots of false beliefs and a false sense of identity - the ego. You could then work to undo this ego and when it disappears it would reveal the full scope of your Self, WITHIN the confines of what seems to be your identity, ie within the limited scope of one body or one self. This is like a fully realized individual Self. This is "waking up in the dream" but still being confined by it.

But this Self isn't as large as or as aware of the entire scope of the huge blanket of Self that spans the whole universe. It does not experience all of time and space at once. It still sees limited objects and is limited by what the body can do and where it can go. It does not identify Self as the entire universe and beyond and is not experiencing that. It is the fullest experience of a limited self that's possible, within the scope of being an individual son in the sonship.

But there is more. There is more Self outside of the bounds of what you think is yourself. So like, if you are in a body, and are confined to what the body can do or where it can show up, everything outside the body you will regard as not yourself. But what if, the very edges of your sense of identity suddenly expanded out past the body and you became aware of the entire universe all at once? What if you suddenly were aware that you were everyone all at once, and all of the plants and animals and planets and stars? And then what if even beyond that, you knew that you were a single whole immensely unlimited Self - Christ - the Son of God - who is dreaming this whole universe into being?

That's quite a shift, away from being one of many selves, to being the only One Self. It means you are the entire sonship combined. It means the universe is inside of yourself, being a thought in your mind. This is the state of the Christ Self, and experiencing it constantly is what is required in order to realize it and identify with it. Or in other words, your sense of identity must grow way beyond what your perception shows you (all perception is limited) and must correlate to a FULL awareness of ALL that really does exist. Perfect complete awareness of God and His Creation.

What we might not realize has happened, is that Christ split Himself up into many many individual pieces, and each of those pieces has become an individual "soul", and each soul has found its way into a separate body. And each soul in each body now thinks that it is the whole of "Self". You can become fully aware of your individual Self as one of many Sons in the sonship, which awakens you inside the dream, but it doesn't put you in the awareness of being the one who is literally directly making the universe. You actually have to lift away the boundaries of your identity to a really huge degree in order to become larger than the universe itself, aware that you made it, identified as its dreamer and as God's One Son. This is what Jesus has accomplished.

We are all these little pieces of mind believing they are wholly independent, individual and autonomous. There is Self outside the extreme limits of the edges of our awareness. There is Self beyond the body. There is Self which spans the entire universe. There is Self so vast and endless that it knows no ends of any kind. It is a shared collective consciousness which becomes a singular consciousness and eventually is the end of consciousness, replaced with awareness of the whole of what is.

"Temptation has one lesson it would teach in all its forms wherever it occurs. It would persuade the holy Son of God he is a body, born in what must die, unable to escape its frailty and bound by what it orders him to feel. It sets the limits on what he can do; its power is the only strength he has; his grasp cannot exceed its tiny reach. Would you be this if Christ appeared to you in all His glory, asking you but this: Choose once again if you would take your place among the saviors of the world, or would remain in hell and hold your brothers there." - ACIM

The really big problem we have isn't so much to do with the characteristics of the ego. The big problem that we've confused who we are with it. Our sense of 'self' has become caught up in it. Our identity has been redefined by it. We actually believe that IT is who we are.

This is where we run into all manner of problems, and again, not even touching on the ego's death wish or all of its lies and deceptions, just the mere FACT of you having 'attached your self' to the ego presents major issues.

So just to clarify, there is YOU, and then there are two thought systems. There is the entire ego and its thought system, and then there is Holy Spirit and His thought system. YOU are either identified with and absorbed in one or the other. You, as the 'decision maker', float back and forth between them, but spend most of your time in ego land.

So who 'you' are, is really actually a combination of TWO things, your 'self', and either God or the ego. When you are identified with the ego, you THINK that you are 'one identity', but in fact you are two identities. You+ego. It's either that, or you+God. In God you actually can become ONE, but with the ego, you are always still separate and split and confused about who you really are, because you can't be fully one with the ego.

The problem now is, that you will try to become more spiritual. Now this alone leads to hellish problems. You will be holding on tight to the ego, while at the same time, attempting to become spiritual or to move in the direction of spirit. This is a major issue because your sense of identity is still very tied to the ego, so any efforts you make you 'stop being ego', will be experienced by the 'you' that is identified with the ego, as 'you attacking yourself'. The part of you tied to it will resist the truth, will not want to wake up, will retaliate and attempt to protect itself from the truth that the other part of you is exposing yourself to, and you will terrorize yourself!

What this also leads to is another major issue. Attempting to become spiritual WITHOUT dis-identifying from the ego, will cause you to attempt to bring the ego along WITH you in that transformation. You will try to make IT be more spiritual, because you think it is who you are. You'll attempt to transform the ego self, to pull the ego self into a new kind of thought system that it completely rejects and is incompatible with. It will resist strongly and it will not be able to stay there. So while you stay identified with the ego, you will constantly be pulled back into the ego after any endeavor to reach the light of truth. You will open up a little bit to truth, then the ego will act like a bungie cord, pulling you back down to its 'level' of consciousness.

So basically you have a major identity crisis. Who you think you are is so attached to the ego and its thoughts, that whenever you try to wake up, you think that you're being attacked. And really you are. If you are going to hold onto the ego while simultaneously trying to become more truthful/honest, you are going to SUFFER. You will spiritualize the ego. You will experience constant ego 'rebounds', which really is the ego-attached you pulling YOURSELF back to the ego that you trust, as if it is yourself. 'You', who think you are the ego, do NOT want to wake up, because the ego doesn't, and cannot.

This is basically the issue of what you are experiencing on 'level 1', which is the ego's level. Your identification WITH everything happening on level 1 ie ego thought system, attaches you to it. If you want to get OUT of the ego's thought system, and get to level 2 (Holy Spirit), it is going to be IMPOSSIBLE for you to make any lasting progress unless you are willing to LET GO OF THE EGO. Transforming the ego will not work because it cannot be turned into holiness. Leaping high in the air trying to grab the fruits of truth will only gravitate you crashing back to the ground again. The ego can't come with you to heaven.

So to really make progress here, you are going to have to realize, at some point, you have to stop all of your efforts to make your ego-identified self be spiritual. You, who YOU REALLY are, is already capable of 'being spiritual' IF you will attach to the Holy Spirit. You only need to let go of the ego's 'hand' and hold the Holy Spirit's 'hand', and hey-presto, you will SHARE the thought system of spirituality. You will enter into it. You will experience it. And your sharing of it will identify you with it and make it yours - not exclusively yours but still yours.

In essence you 'need do nothing' in order to qualify for entry to the 'spiritual universe'. YOU, who you really are, cannot change, because YOU are immortal spirit. You, as immortal spirit, have gotten lost in thinking you and the ego are the same self. That is all. You only need to be willing to SURRENDER the ego, let go of the ego, dis-identify from the ego, drop the ego, stop believing you are the ego, and remember who you really are (in Holy Spirit's mind), and you're done. All you're doing is getting divorced from the ego and marrying Holy Spirit, and along with that your whole sense of 'self' will change, away from the confusion of 'I am a separate ego' to 'I am shared immortal holy spirit'.

So really, YOU do not change at all. You just leave and surrender a mind that you thought was you, realizing YOU continue on without it and that you are NOT it, and enter into (return to) a mind based on God's mind where you have a whole different identity to associate with. This has little to do with who or what you 'are', and more to do with 'who you are with'. When you are with the ego, you think you're it. When you're with God, you tune into your real identity as His Creation.

You are free to leave the ego at any time. Nothing is keeping you in it but your decision to stay. There is another option and the ego is not your Self.

In heaven we are one with God, with each other and with our shared self in Christ. We are everything.

In the separation, our egotism is an attempt to become one with something not God, and less than everything.

Things that are not God, are generally not whole, and tend to be very limited, such as physical forms, objects, places, other people's bodies, the planet, etc.

It can also be ego thoughts which are thought-forms, limited thoughts, attack thoughts etc.

The attempt to become one with these things is the attempt to give them the properties of God. Such as to think of these things are what you want, valuable, meaningful, life, reality, truth.

We even want "self" or identity to become one with these things to try to turn them INTO an identity. To make our self BE one of these things.

Mind is unlimited, expansive, infinite, and whole. It is everywhere. Your real self is the same. When you try to identify with things which are not unlimited, you narrow your mind, and make it sick. It's like putting it into a prison and stopping it from functioning fully.

We literally try to "attach to" things which are not God, by trying to merge with them, to be one with them, to literally make them a part of ourselves.

Attachment, identification, oneness, it is all the same thing. You can become identified with your car, if you value it and give it reality. Your attempt to merge with it, love it, want it, value it, see it as truth, judge its importance etc, is you trying to become it.

So that whatever its qualities are, they reflect upon you and define you and become part of you. Then you can say that you are better and more important and more valuable because of the car you have that is part of you.

The same can apply to food, to places, to your house, your money, your job, your role as mother or father, your role as victim or victimiser, your egoic thoughts, your fantasies, your body, the whole planet even. You can literally try to be one with the planet which is an attempt to make it a part of yourself.

The ego takes a lot of credit for being something that it is not, or for you having something that you did not create. Such as to steal away a part of heaven and call it your own, or to say that the qualities you have which are God-given did not come from God.

Similarly it takes on credit for and vain reflection for things which are not yourself, such as that you are a better person if you have a flashy house, or your hair is improved, or you have the nicer clothes, or whatever. It thinks of these things as defining itself and as part of itself, one with it, its identity.

This is why it's important to unravel all the fake selves that you're making, all the attempts you make to be one with things which are not one, all the false identifies that you fabricate by trying to "wear" parts of the world like clothing, and then thinking that your clothing changes your self image.

And it's important to then realize that you need to re-identify with your real soul self, in heaven, as Christ. The son of God. Which means, simply, being one with it, merging with it, seeing it as true and valuable and real and meaningful and wanting it. Taking it on as the definition of what you are, and regarding it as you. Just as the ego does with illusions.

It should be clear that the ego is insane in what it does, because essentially it is trying to find oneness or wholeness... with things which are not one or whole. This is a contradiction. You can't be whole and complete by being something limited and small, like a body or an object.

The ego really wants to narrow down oneness and wholeness while pretending to want oneness and wholeness wholeheartedly, because it is two-faced and a lie. It wants the impossible. You can't really be one with anything other than God, and you can't really be anything other than what God created you to be.

"The world you see (with the physical eyes, earth, bodies physicality, spacetime) is based on SACRIFICE of oneness. It is a picture of a COMPLETE disunity and total LACK of joining. Around each entity is built a wall so seeming solid that it looks as if what is inside can never reach without, and what is out can never reach and join with what is locked away within the wall. Each part must SACRIFICE the other part to keep itself complete. For if they joined, each one would LOSE its own identity, and BY their separation are their selves maintained. The little that the body fences off BECOMES the self, preserved through sacrifice of all the rest. And all the rest must LOSE this little part, remaining incomplete to keep its own identity intact." UrT26B1

"Let me remember I am one with God." UrW124

For sure, I used to believe in bodies. I believed people were their bodies. I believed if their bodies were sick or hurt, the person was in danger. I believed that bringing miracles to change their body into health was a noble cause.

In miracle working I believed the body was real, and that the body had to be attacked with the truth in order to correct it. I actually thought being intense or angry at the problem would make it go away. This never worked at all and probably made things worse.

I didn't realize that I was tempted by the idea that bodies are real at all. And once you believe they are real, you identify with your own, and identify others with theirs. And now you are on a slippery slope to trying to fight against death, without undoing the belief that bodies are real.

You find yourself trying to enforce or preserve or increase health and safety, in a world where you believe that it can be threatened and diminished. And now you're some kind of fighter against your own deception. Trying to heal and attack at the same time, as an unhealed healer.

While we believe bodies are real, or bodies are people, we can't work true miracles. To reinforce a belief in the reality of sickness is incompatible with its undoing. Only by recognizing that living and dead bodies are ONE illusion taking on irrelevant deceptive forms, and only by believing there is NO hierarchy to them, can there be NO ORDER of difficulty in miracles.

Only by recognizing that people are NOT bodies, can you heal their bodies. Only by recognizing that the forms of sickness are NOT true, can you undo and change the forms permanently. Only by realizing that the form is a deception, distracting you away from the real problem in the mind, can you address the underlying problem and cause.

When no form of objects is believed, and no state of bodies are thought to be different, and no appearances seem true, and no conditions of the body are thought to be more or less important or valuable or difficult or permanent, they are all treated the same way. One solution to one problem. One response to all illusions.

And in that singularity, that wholeness, that union of mind, which sees the wholeness, your mind is ready to bestow blessings of love and power which defy all forms and transcend all difficulties and are equally as effortless in application to ALL forms of suffering.

"The perceptual content of miracles is wholeness."

"When you maintain that there MUST be order of difficulty in miracles, all you mean is that there are some things you would WITHHOLD from truth."

"As long as you would have this be, so long will the ILLUSION of order of difficulty in miracles REMAIN with you. For YOU have established this order in REALITY, by giving some of it to one teacher, and some to another."

"Yet it is when judgment ceases that healing occurs, because only then it can be understood that there is no order of difficulty in healing."

"Once the professional therapist has realized that minds are joined, he can also recognize that order of difficulty in healing is meaningless."

"To understand there is no order of difficulty in healing, he must also recognize the equality of himself and the patient."

"This is the message of the crucifixion; there is no order of difficulty in miracles."

"The first thing to remember about miracles is that there is no order of difficulty among them. One is not harder or bigger than another. They are all the same."

"To the Holy Spirit THERE IS NO ORDER OF DIFFICULTY IN MIRACLES."

"Without a range, order of difficulty IS meaningless, and there must BE no range in what you offer to each other."

"In this world, it is NOT true that anything without order of difficulty can occur."

"There can be no order of difficulty in healing merely because all sickness is illusion. Is it harder to dispel the belief of the insane in a larger hallucination as opposed to a smaller one?"

"By DEMONSTRATING to yourselves that THERE IS NO ORDER OF DIFFICULTY IN MIRACLES, you will convince yourselves that in your NATURAL state there IS no difficulty, because it is a state of Grace."

"There is no order of difficulty in miracles because there are no degrees of Atonement."

"There is no order of difficulty in miracles, for they ARE all the same. Each is a gentle WINNING OVER, from the appeal of guilt to the appeal of love."

"WHOLLY natural perception would show you instantly that order of difficulty in miracles is quite impossible, for it involves a contradiction of what miracles MEAN."

"There is no order of difficulty in miracles because all of God's Sons are of equal value, and their equality is their Oneness."

"He need make no distinctions among the problems he perceives, for He to Whom he turns with all of them recognizes no order of difficulty in resolving them."

"It does not concern itself with order of difficulty, but with CLEAR-CUT PRIORITY FOR VIGILANCE."

"I raised the dead by KNOWING that life is an eternal attribute of everything that the living God Created. Why do you believe that it is harder for me to inspire the dis-spirited or to stabilize the unstable? I do not believe that there is an order of difficulty in miracles: YOU do."

"You will recognize that you have learned there is no order of difficulty in miracles, when you have applied them to ALL situations."

"Its SOLE concern is to distinguish between truth, on the one hand, and ALL kinds of error, on the other. This is why some miracles SEEM to be of greater magnitude than others. But remember the first point in this course, i.e., that there is no order of difficulty in miracles."

"The illusion of orders of difficulty is an obstacle the teacher of God must learn to pass by and leave behind."

"The world perceives orders of difficulty in EVERYTHING. This is because the ego perceives nothing as wholly desirable."

There is conditional healing, and unconditional healing.

The ego's healing is conditional healing. It says that all problems are different, and so diagnosis is needed to analyze and properly identify the cause - from many possible causes - and that doing so will inform us what needs to be done to produce healing.

The trouble with this is that it makes sickness real, making it irreversible, then comes up with an explanation for it which does nothing more than justify why it is real, making it even more irreversible, and then is practically powerless to cure it. The ego then only has special magical solutions which mostly do not work, and which definitely do not cure. The ego does not REALLY want you to heal, and its efforts to both diagnose and "treat" sickness are actually efforts to MAKE YOU SICK. This kind of healing is not really a healing solution AT ALL!

God's healing is unconditional. God does not need to figure out which of many causes has produced a problem. He knows that trying to do this would make the problem real. He also knows that there cannot BE multiple causes, because He is the ONLY cause of what is real. He also knows that finding one of multiple answers, and prescribing one of many possible remedies, would only partially assist in its removal.

He instead holds firm in the knowledge that healing is permanent because healing is truth. He simply further expresses and extends His Power to demonstrate that it is true, through the miracle. He simply CURES the problem, showing that it is not a problem at all. He does not wait on diagnosis, He does not adjust his response based on the hierarchy of problems or the apparent difficulty. One problem, on solution. BAM! Gone.