Surround search terms with " " double quotes for exact matches e,g, "drops of healing rain"

"Perception is impossible WITHOUT a belief in "more" and "less." Unless perception, at every level, involves selectivity, it is incapable of organization. In all types of perception, there is a continual process of accepting and rejecting, of organizing and reorganizing, and of shifting and changing focus. Evaluation is an essential aspect of perception, because a judgment MUST be made for selection. "Lack of lack" is a concept which is meaningless to a perceiver, because the ability to perceive at all RESTS ON lack."

"What happens to perceptions if there ARE no judgments, and there is nothing BUT perfect equality? Perception is automatically useless. Truth can only be KNOWN."

"Only perception involves partial awareness. Knowledge transcends ALL of the laws which govern perception. Partial KNOWLEDGE is impossible."

"Since perception rests on lack, those who perceive have not totally accepted the Atonement and given over themselves to truth. Perception IS a separated state, and the perceiver DOES need healing."

"In electing the ability to perceive instead of the will to know, man placed himself in a position where he could resemble his Father ONLY by perceiving miraculously. But he lost the knowledge that he HIMSELF is a miracle."

"Unless perception rests on some knowing basis, it is so unstable that it doesn't mean anything. Knowing is not open to interpretation, because its meaning is its own. It is possible to interpret meaning, but this is always open to error because it involves the perception of meaning. "

"To perceive the truth is not the same as knowing it."

"Perception is fundamentally unstable."

"The one correction possible for false perception must be true perception. It will not endure."

"Gone is perception, false and true alike."

"Perception is temporary. It is an attribute of the space-time belief, and is therefore subject to fear or love."

"Misperception produces fear, and true perception produces love. NEITHER produces certainty because all perception varies. That is why it is NOT knowledge."

"The miracle is a way of PERCEIVING, not a way of knowing. It is the right answer to a question, but you do not ask questions at all when you know."

"Since perceptions CHANGE, their dependence on time is obvious. They are subject to transitory states, and this implies variability by definition."

"The fact that perception is involved at all removes the experience from the realm of knowledge."

"Perception involves the body even in its most spiritualized form."

"Knowledge preceded both perception and time, and will also ultimately replace (or correct for) them."

"For the mind that knows this unequivocally, knows also that it dwells in eternity, and utilizes no perception at all."

"Perception, at its loftiest, is NEVER complete. Even the perception of the Holy Spirit, as perfect as perception CAN be, is without meaning in Heaven."

"But no perception, however holy, will last FOREVER."

"God's laws do not obtain directly to a world perception rules, for such a world could not have been created by the Mind to which perception has no meaning."

"Perception rests on choosing; knowledge does not."

In ACIM's teaching, there was originally just one "level" or realm in which to exist - The Kingdom of God, Heaven. This is true because the Kingdom is one logical state or nature.

In the separation, we invented a second level or logical state, by trying to be opposite to the Kingdom. This wasn't a partial opposition it was a total opposition, like light and darkness. This second state is a state of dreaming and perception, opposing knowledge. It's technically inside of Heaven, but it a belief in being exiled or outside of it. So this forms a kind of second "level."

We often visualize the two main levels as "above and below", where Heaven is the higher level and Earth is the lower. The two levels contrast and oppose each other in EVERY way imaginable. Light vs Dark, Reality vs Illusions, Life vs Death, Love vs Fear, Immortality vs Mortality, etc. Some refer to the two main levels as level 1 (heaven) and level 2 (earth).

Within level 2 (earth) - "Earth, heaven's opposite in every way", which is the level of "all perception", there is a wide spectrum of states of mind ranging from false perception to true perception. But it's often helpful to contrast them more extremely which suggests two additional levels within the level of perception - the lower dream and the higher dream.

In the lower dream there is false perception, physical objects, form, bodies, the world/earth, attack, sin, death, sickness etc. In the higher dream there is true perception, no physical objects, no bodies, the real world, no sin or sickness, no death etc. They are effectively opposite states WITHIN level 2.

It's important to realize that this basic logical structure is infused throughout the course, because Jesus is at various times talking within the context of different levels. For example he might talk about the higher dream of true perception, and it can sound glowing and lovely, but if you forget that it is within the CONTEXT of level 2, you might be tempted to forget that ALL of the rules that apply to level 2 still apply.

For example the course tells us a glowing report about the real world, or the forgiven world, or true perception/salvation, but at the same time it also reminds us in other passages that "the real world still is but a dream" and "those who perceive (at all) still need healing." So within level 2, the dream of perception, even when we're talking about true perception or forgiveness or the healed body, we have to keep in mind that both the rules of true perception (higher dream within level 2) AND the rules of level 2 itself are simultaneously applying.

Confusing these levels, not being clear about which statements are referring to which levels, not understanding which contexts certain statements are given in and not keeping in mind that the larger context of levels 1 and 2 always apply when discussing anything to do with the realm of perception, can lead to a whole lot of confusion about what stuff means or implies. This is part of what's called "level confusion", not knowing which level is above or below or inside of another.

The general story, in summary, is that you began in level 1, you dreamed of level 2, and while dreaming of level 2 you dreamed of a level 2 inside of level 2 - a lower dream of hell and form, and then the holy spirit provided a higher dream - a level 1 inside level 2, which reflects the real level 1 of heaven, to lead you out of the dream into reality.

The ego is NOT the idea of being an individual self. It is in fact the idea of DENYING your self, attacking your self, destroying yourself, and trying to kill your self.

The ego is the very idea of imprisoning your free will, trying to make you unwilling to be free, and stripping away your freedoms as an individual.

The ego is also the ILLUSION of having independence, which is made from pictures of isolation, imprisonment, limitation and restriction, all limits placed on your actual self.

When you wake up, you do NOT wake up to the end of individuality. You wake up TO your individuality. If being in the ego means you are NOT BEING YOURSELF, then waking up means you return to being yourself.

You have free will in God and you are an individual BEING. Here is what ACIM actually explicitly says:

"God, who encompasses all being, nevertheless created separate beings who have everything individually and want to share it to increase their joy."

That's what it ACTUALLY says. So that means that we actually ARE individual beings who have everything, which automatically implies that we must have free will.

Therefore, waking up means that you RETURN TO the freedom of your will, you lift away the imprisonment you've placed on yourself, you REGAIN your freedom to be individually free, you accept atonement for YOURSELF (not for others), you become part of the atonement plan and then you help others to heal and wake up.

This entire doctrine of thinking of the ego as "an individual" is actually FAILING to overlook THE ILLUSION that the ego is presenting. The ego has been quite clever to make it look as though its "separateness" IS independence. It is not. It is imprisonment. It's the exact opposite of what it looks like.

And since people think that the ego is "a self", they then conclude that undoing that self means kind of the disappearing of that self, or like the very core of your being is ripped out and doesn't exist any more. This is absolutely the OPPOSITE of what happens.

As you wake up, you become MORE OF YOURSELF, you INCREASE your freedom, you gain access to YOUR INDEPENDENCE, you return to being a CO-CREATOR (many many quotes that prove this), and you become a SELF again. An individual in heaven. You are a co-creator with God, with your own free will and individuality.

The entire FALSE INTERPRETATION of the course has led many people to think that you do not exist and have no soul and are not individual and have no free will. THIS IS NOT WHAT THE COURSE SAYS AT ALL. If you go and read it yourself and especially in the earlier versions, you will find out that this interpretation IS A LIE, and has been spread around like wildfire by well-meaning but MISTAKEN teachers.

Being individual does not make you an ego. Having free will does not make you an ego. Being a co-creator does not cause separation or isolation. You are not "just" the one son, you are one of many sons. This IS the teaching of A Course in Miracles, not the fabricated FICTION that has been spread over the top of it to cover up your individuality.

You have a permanent self which God created, it is free, it has its own mind, it can choose, and it is YOUR RESPONSIBILITY.

There are over 250 references to this in the course explicitly tying God to the creations of many individuals. To refuse to accept this is simply unwillingness and denial. It means that oneness does not equate to "no individuals". It also means ACIM is NOT non-duality and we are not one big blob.

The information below is courtesy of Robert Perry.

The Course uses a number of terms to speak of the plurality of Sons.

Sons

The Course uses the term "Sons" 82 times. Simply using a plural term like this, of course, implies that there is more than one Son. Further, the Sons are often associated directly with Heaven, implying that they are not just post-separation illusions: "The Kingdom of God includes all His Sons" (T-7.XI.7:10).

Children

The Course uses the term "children" to refer to the "children of God" 42 times. This, of course, is another plural term. It, too, is often used to speak of God's children in Heaven, not just on earth, thus making clear that it's not just a post-separation concept. For example, "God knows His children with perfect certainty. He created them by knowing them" (T-3.III.7:9-10).

Creations

Creation is a technical term in the Course, referring to an act that takes place solely in Heaven. The Course is clear that no creation takes place in this world: "In this world it is impossible to create" (T-17.IV.2:1). Interestingly, the Course uses the plural word "creations" 118 times, mostly referring to God's creations (though many times to our own heavenly creations). For instance, "In the creation, God extended Himself to His creations and imbued them with the same loving Will to create" (T-2.I.1:2).

Sonship

The term "Sonship" is used 104 times. It is particularly significant because it at once captures both the unity and plurality of the Son. Merriam-Webster Dictionary defines the suffix "-ship" as referring to "the body of persons participating in a specified activity." The Sonship, then, is "the body of persons participating in the activity of being God's Son." It's clearly a membership concept. The Course refers to this, talking about "the members of the Sonship" (T-1.II.6:2). Further, the Course clearly links the Sonship with creation, which rules out the idea that the Sonship is a post-separation product: "The Sonship is the sum of all that God created" (T-1.I.19:2). "He [God] created the Sonship" (T-7.I.2:6).

Other terms

There are a number of other terms the Course uses to denote the plurality of Sons. Parts: "the parts of God's Son" (T-20.V.1:5), "parts of the Sonship" (T-12.IV.6:8). Aspects: "all aspects of the Sonship" (T-13.VI.6:4). Extensions: "His [God's] extensions are like Him" (T-12.IV.6:8). Channels: "His [God's] communication channels are not open to Him" (T-6.V.1:5). Brothers: "In every case you have thought wrongly about some brother God created" (T-4.IV.2:3). Minds: "all the minds which God created one with me" (W-pI.156.8:6). God's Thoughts: "All His Thoughts are thus perfectly united within themselves and with each other" (T-6.II.8:1-2). Souls: This term was used copiously in the original dictation of the Course, and eleven references to it remain. It, of course, captures exactly the notion we are talking about, that of a God-created spiritual identity that is in some sense individual.

"The sole responsibility of God's teacher is to accept the Atonement for himself."

The ego is completely against the idea of being responsible for everything.Since ego believes strongly in sin and guilt and the reality of victimhood, it believes that if you take responsibility, YOU are the one who is sinful and guilty and a victimizer.

It wants to avoid this at all costs. It believes that responsibility is condemnation. It sees responsibility as INDUCING GUILT.

But it is vital that we learn to be responsible WITHOUT the sin and guilt and accusation. We are responsible for BELIEVING IN and USING these things, but we are NOT at the effect of these things.

We need to own up to what we have done to ourselves, which we cannot do if we constantly blaming the cause of them on everything and everyone other than ourselves.

But while we believe in sin and guilt being real, we are going to be RELUCTANT to OWN THIS POWER, the power of decision, because it implies that we are the guilty ones.

We have to go through a phase of trying to take responsibility, while also sorting out the fact that the sin and the guilt are not real. And this usually will entail at first a strong ego REACTION to trying to be responsible. As if it's not possible to be responsible WITHOUT inducing guilt.

And when you tell people about how they are responsible for MAKING THEMSELVES SICK, you will often notice that there is an EGO REACTION along the lines of it being "guilt inducing". But this is because we struggle to distinguish between the power and freedom brought about by responsibility, and the EGO'S USE of responsibility for condemnation.

Ego believes that "if you did it", this is SIN. That it proves you are a sinner. And this is a DEFENSE against salvation. It's a way of AVOIDING ever becoming empowered or free from suffering. It's a way to keep the ego and the belief in sin going. So the ego will steer you AWAY from responsibility at all costs, believing that all it does is make you a criminal - which means imprisonment, not freedom.

While you FEAR RESPONSIBILITY, as an ego reaction to the mixing of responsibility with sin, you will not want to own up to the fact that YOU are being self destructive, ALL your suffering is self inflicted, and YOU have the power to STOP IT.

We have to take brave steps to entertain the possibility that we are responsible for everything we experience, which is really a matter of OWNING UP TO CAUSALITY, which really means OWNING YOURSELF. And so you can see that sin and guilt are attempts to disown yourself and to disown responsibility. In a strange way, the ego disowns responsibility by MAKING YOU RESPONSIBLE for something you DIDN'T do.... such as sin.

You have to sort out what it is you are responsible FOR, recognize you are NOT responsible for "really sinning", and therefore become willing to TAKE FULL RESPONSIBILITY (thus power and causation) WITHOUT the sin and guilt attached.

You ARE responsible for being innocent. You ARE responsible for accepting this innocence, which is accepting atonement for yourself. And you ARE responsible for BEING TRUE to yourself. Which means you are responsible for CAUSATION, and the freedom of choice, and the power of decision. And none of this has anything to do with inducing guilt.

The interesting thing about all blocks to awareness, is that there is always love behind them. The block is there to hide the love. The block also makes it seem like the love is not there. But if you were to remove the block, you would return to the awareness of love's presence, which has been there all along. This is why behind every grievance there is a miracle of love.

"The miracle behind this grievance will resolve it for me."

"The answer to this problem is the miracle which it conceals."

We began in love and we love everyone and everything. But then along comes ego stuff, grievances, hates, judgements, blame, anger, fear, guilt, sinfulness, darkness, to blot out the love and cover it up. But we truly do simply "cover it over" with a layer of untruth, to disguise it and make it seem like it's not there.

This means that no matter who you seem to be angry towards, you actually do love them behind that anger. Behind all physical objects there is also love. Behind the body there is love. Behind all attacks and judgements you love the thing you are attacking and judging. Underneath your hatred there is love. And beyond every layer of self condemnation there is love. It's already there, because it's your love of God which nothing can remove.

The course says that grievances and miracles are opposite. That a grievance hides a miracle. And if you apply forgiveness to the grievance to undo it, you will become aware of the miracle instead. ie if you remove the block to love, the love is revealed. It's kind of like removing the clouds so that the sun can shine. The sun is always there behind the clouds.

It's not as if, when you're in a grievance, there is no love anywhere. It does seem that way because a grievance is a denial of love, it's an attack and a belief in sin. Every grievance attacks love and attacks God and the sonship. But it does this only in an attempt to make it go away, which ultimately is a form of denial. You can't make love go away because love is permanent. All you can do in truth is hide it from your awareness and pretend it's not there. Like burying your head in the sand.

If you can remember that behind every grievance there is a miracle of love, then you know that the purpose of every grievance is to hide the love. And that means every grievance implies there is love there, a love which you're trying to use the grievance to hide. The grievance is serving a purpose of avoiding the truth. Admitting to the truth and waking up to reality exposes you to love again.

To do that you need to recognize the attack is there to serve a purpose. You aren't just attacking for no reason, or even just because you want to get rid of your sin and guilt. You're doing it to achieve a goal of keeping God away. Every attack upon yourself and every projected attack upon others, is only there to serve the goal of separation from God. You use it for that reason alone. You want to keep the separation going so that you will not be exposed to love.

"Projection will ALWAYS hurt you. It reinforces your belief in your own split mind, and its ONLY purpose is to KEEP THE SEPARATION GOING."

The removal of the blocks to love's presence, is merely the removal of all attempts to attack. Attack is sin, and also insanity. You can only attack yourself, so each time you are attacking you are trying to hurt yourself. Doing that hides your awareness from love, and is really the purpose of the attack. The aim of all attack is to resist the truth, to shut God out, to hide from reality, and to assert that you are not immortal. But without attack, only the truth of love remains.

“The first thing to remember about miracles is that there is no order of difficulty among them. One is not harder or bigger than another. They are all the same.”

Jesus says all miracles are the same. There is no order among them in terms of difficulty, or size, or adjusting proportions in relation to “what the problem is”. Miracle mindedness is a state of equality and evenness. It is flat.

All expressions of love are maximal, which means EVERY miracle expression is at the same level of maximal love. Not wavering or varying in degrees of application. Almost like there is one “button” that you push and it puts out a miracle and this same miracle has the power to do anything, every time. So there is no need for varying degrees of expression.

Similarly there is a hierarchy of illusions, in which all illusions APPEAR to have a total LACK of sameness. That everything is different, all forms are different, there are different degrees and amounts and importance and severity. Different amounts of hardness. “In this world, it is NOT true that anything without order of difficulty can occur.”

So the scenario we are presented with is a world which seems to show us “there are varying levels of difficulty”. And this is based on form. The form that something takes, is taken to be what it MEANS. We look at the form, the state, the shape, the texture, the color, the composition, the seeming evidence of what’s happened, the “proof of sin”, and we use that to come up with a JUDGEMENT of what “it is”. And this gives rise to what we think it MEANS, or implies. And that results in an entire hierarchy of degrees of difficulty, not to mention varying levels of reaction.

In LESSON 1 of the workbook, Jesus introduces us to this powerful idea, hitting the ground running. That everything in the world, all things we see, all objects, all FORMS, do not MEAN anything. That the form of things is NOT its meaning. And this is based on the simple yet deep idea of “there is no world”. The world is NOTHING, and therefore the things you see are NOT anything, and therefore do NOT MEAN anything.

“Lesson 1 "Nothing I see in this room (on this street, from this window, in this place) means anything.”

If you can realize how this is basically saying that NOTHING in the world means anything, it is telling you that the forms, physical states, conditions, amounts of stuff, it does not HAVE any meaning. One thing is not bigger than another. One thing is not harder to deal with than another. Even a certain form of body state, whether the body seems alive and healthy, or on its death bed, it is NO DIFFERENT in its meaning.

“They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful.”

We have INVENTED all the meanings we’ve given to everything in the world, including dead bodies. We have DECIDED that a body in a certain state MEANS death, and a body in another state “is better”. This is totally arbitrary, based loosely on the form of what we see, which is an illusion. A body seemingly in a state of death is NOT more dead than any other body.

So what we have to learn is that the physical state of things, regardless of its form, no matter its severity, even if a person is dead, even if they are severely sick, even if there’s a car crash, it should not MEAN that this is a very big serious terrible thing. It should not MEAN that this is more serious or more important or more severe, OR harder to recover from, OR really in any way a more DIFFICULT thing to deal with. It is all equally NOTHING.

“Yet it is when judgment ceases that healing occurs, because only then it can be understood that there is no order of difficulty in healing.”

Nothing I see means ANYTHING. A person seeming to be severely sick, is a judgement based on believing that their FORM is telling us its meaning. That certain states of the body are proof of certain degrees of death. That some things are worse than others. What we have to learn to be miracle minded is that the FORM that something takes, its appearance, no matter what that appearance is, is NOTHING AT ALL, and therefore it does not MEAN anything at all. One form is NOT different to another.

A serious ”bad situation” IS NOT a serious bad situation. It’s an illusion of one, taking the form of one, while simultaneously being absolutely nothing at all. And because it is nothing, it cannot mean anything. It cannot MEAN that it is a horrible nightmare Of awfulness. Because it is nothing, it cannot REALLY be a sickness. Because it is nothing, it is NOT really death, disaster, terror or hell. We can’t look to the form to tell us what anything means. Form is a lie. All physical states and shapes and conditions mean nothing whatsoever.

So the miracle has to overlook the appearance of the situation, completely disregard the evidence, turn away from what every physicality-believing person says, disregard the opinion of everyone who looks upon bodies and consider their states to be real, and do not GIVE any power to death. To not differentiate BETWEEN illusions. “There will be those who seem to be "sicker" than others, and the body's eyes will report their changed appearances as before. But the mind will put them all in one category - they are unreal. ”

We are to not believe that a certain “state” is any kind of proof of anything. That it MEANS anything, indicates anything, implies anything, will lead to anything, or tells you a prognosis of even the potential of what might be possible. The form of the world cannot TELL YOU what is real or what anything means. You cannot look to IT to tell you what is true. You should ASK the physical to tell you what is spiritual fact.

We are to DEFY the world of illusions by bringing a power and a light from another world, a power which ignores form and completely overlooks the hierarchy of illusions. That flattens the hierarchy and renders all physical things EQUAL. Which sees all situations as THE SAME. And therefore having ONE response of love and power which deals with this ONE state of illusions, this ONE substrate of deception, and does ONE thing to bringing about a change.

Lesson 5 “Applying the same idea to each of them separately is the first step in ultimately recognizing they are all the same.”

lesson 79 “Everyone in this world seems to have his own special problems. Yet they are all the same, and must be recognized as one if the one solution which solves them all is to be accepted.”

“Accept the holy instant as this year is born, and take your place, so long left unfulfilled, in the Great Awakening. Make this year different, by making it ALL THE SAME.”

When all things in the world are recognized as nothing, they do not MEAN what you thought they meant. You have a clean slate. You have taken away from the world all the meanings it has, which you gave to it, under the belief that IT gave them to you based on its forms.

Its form are deceptions, they do NOT mean what they appear to mean. They ARE not what they seem to be. Do not listen to people telling you that something MEANS something because of its current “state”. This is just feedback from an illusory world where nothing is true.

“Nothing that the world believes is true.” “No one has been sure of anything since.”

ALL illusory forms, all physical objects, all bodies, all states are illusions of differences and appearances of conflicts. As if that means something. As if that’s proof of what is happening. Some things seem terrible and awful while other things seem harmless and nice. But none of this is true. All the things in the world are ONE thing, one equal sameness of nothing. And it is their nothingness that guarantees their healing. Because now if it is nothing, you are not dealing with a “big bad problem”, you’re dealing with an illusion, and illusions recognized as nothing must disappear.

It is the fact that this is all NOTHING, that gives you the power to be free from it, to not fear it, to not endow it with attributes it does not have, to not use it to prove sin is real, and have no effects from it. What is nothing can do nothing and is nothing. There is no world. There is no death. The son of God is free.

“Think how this SEEMS to interfere with the first principle of miracles. For this establishes degrees of TRUTH among illusions, making it appear that some are HARDER to be overcome than others. If it were realized that they are all the same and EQUALLY untrue, it would be easy, then, to understand that miracles apply to ALL of them. Errors of ANY kind can be corrected, BECAUSE they are untrue.”

"For this one answer TAKES AWAY the cause of every form of sorrow and of pain. The form affects His answer not at all, for He would teach you but the SINGLE cause of all of them, no matter WHAT their form. And you will understand that miracles reflect the simple statement, "I have done this thing, and it is this I would undo."

“The body disappears, and no longer hides what lies beyond. It merely ceases to interfere with vision. To roll the stone away is to see beyond the tomb, beyond death, and to understand the body's nothingness. What is understood as nothing must disappear.”

I complain that food manufacturers constantly package food in containers which are way larger than the contents, and when you go to open it up you find it's half empty and feel deceived. It IS a dishonest practice. At first it was the 'oh potatoe chips need extra air space to cushion them against breakage' but then it was... well, here's 20 other foods that don't have this risk but still come with a large airspace. The packaging mis-represents what you actually will get. Ok, that's just a deceptive shitty lie.

Ok. That's my complaint. Now, let's look at what has happened because of this complaint.

I've started out by seeing myself as being victimized. I ask, who am *I* in this scenario. There's the food manufacturer over there and there's the product sitting in front of me and I'm seeing this scenario where I'm looking at ME in a particular way. I think I'm looking at the food container and complaining, but that's actually a few steps down the road. What happened before my angry reaction was me seeing myself 'in' the scenario as a victim. ie..

1) If the food item has more empty space than needed, I have decided that this means there is dishonesty. It's dishonesty on the level of form and implies deceit.

2) If there is deceit in the food item, and because I say it means they are being deceiving, and because I have an interest in this food item, I am now a part of the story and it is ME that is being deceived. It's personal!

3) Now that it's 'affecting me' (because of the way I CHOSE to position myself as the victim in the story), I am now justified in anger and annoyance. Now I can blame them. Now I can say it's their fault that I am angry, because what they did happened before what I did. But this covers up the fact that what I did (made it real, gave it meaning it doesn't have, treated it as non-neutral), happened before anything else.

4) If I am seeing guilt in the food container then who is experiencing guilt? I might be trying to get THEM to experience guilt but it's a part of my reality, so *I* am experiencing guilt, albeit displaced. That means there's guilt in my mind, and I believe in my own guilt. That means I believe I've sinned, and I'm trying to pin it on the food container and the people who made it wrongly.

So as I find the huge airspace in a bag of chips annoying, or the gross vomit-like quality of tv dinners to be nothing like the beautiful arrangement on the box cover, or the totally unnecessary container size housing rather less product just to get me to think that I am getting more than I am, I have this opportunity to realize.... this is ONLY there to trigger my own self-attack and to remind me that I am CHOOSING to see myself as a victim, and I'm only choosing that because *I* BELIEVE* I am deceptive and dishonest and guilty. Hmmm.

So... then it boils down to this. I can't hold THEM guilty without holding myself guilty, because this guilt is mine. Hmm. Ok, I forgive them BECAUSE they did not do anything, I DID IT. And I forgive me because I did not really DO anything, nothing has happened. And I am forgiven already because none of this happened in the first place, it's just a dream that isn't real. And I am actually whole and one with GOD right now being HAPPY rather than right. Yay. We are ALL innocent and equal and One and none of us are guilty at all.

Ok now to eat some chips.

When you hold a grievance, where you demand that someone else has to change because they are unacceptable to you, you are using the ego's version of forgiveness.

If you claim they are wrong or bad or evil or sinful or guilty in any way, you are saying you need them to change. They should not be the way they are. They are wrong and bad and evil to be the way they are. They should not be this way.

This means really that you want THEM to change so that YOU do not have to change. And it also means that you in fact want to be AFFECTED by them, as a victim, but you want them to affect you in a way that matches your desires.

So if you were to get a person to change and be the way "you want them to be", then supposedly they'd now treat you the way you want them to, and give you what you want. Maybe they'd now "make you happy". But this is still a form of victimhood.

Being caused to be happy by something outside yourself is just as ego as being cauesd to be unhappy by something outside yourself. They are both forms of being at the effect of the world. And when you depend on the world being nice to you, giving you what you want, meeting your standards, or forcing you into preferable states, you're forgiving to destroy.

By demanding that someone change, or be not like they are, which is your projected judgement of them in the first place, you are destroying them with your judgement of them. You evaluate first that they are evil and then ask THEM to be the one to stop being evil. This is not only self destructive, it's an attempt to destroy the world.

It's like accusing someone of being a bad person, even when they're not, and trying to put that onto them, and then demanding that THEY change to get out of the prison that you've put them in, to make you happy. It's like asking someone to do your own dirty work.

So first you try to destroy them, then you demand they stop being the destroyed person, to appease you and for your own gain. Like hurting someone then requiring that they get up and thank you for it. This is how the destroys in order to try to bring about a "forgiven" state where the sin seems to have been removed. In a sense you demand that they "resurrect" from being evil, for your benefit.

If someone undoes the sin you accuse them of, by changing, and complying with your wishes, then the ego now says well, you have indeed forgiven, and now that I see you are not being the evil I accused you of, my perception of you is not seeing evil in you. And that implies that I've done a forgiveness. If you stop being the evil sinner that I hate, then apparently I have forgiven you. But nothing has really changed in my mind, so there has been no real forgiveness at all.

It's like when someone does something you disapprove of, and then you say you are not going to forgive them until they change their ways. They have to repent. And when they change their ways and meet your conditions, you will say yes, very good, you did what I wanted and now I approve of you, and now you are my loyal servant. Then you are temporarily bestowed with an ego blessing of seeming mercy, while still enforcing that if you return to your wicked ways, you'll be punished just as much as before.

This in effect is therefore like some dictating tyrant who wants everything to be their way and wants everyone else to comply. To have power over everyone and control everything. To force the world to stop being the way it is, or the way you judge it to be. If those other motherfuckers would just stop being assholes everything would be great for you and life would be smooth. And so the ego seems for an illusion of peace in the midst of its warring ways.

"The ego's plan for salvation centers around holding grievances. It maintains that if someone else spoke or acted differently, if some external circumstance or event were changed, you would be saved. Thus the source of salvation is constantly perceived as outside yourself. Each grievance you hold is a declaration, and an assertion in which you believe, that says, "If this were different, I would be saved." The change of mind that is necessary for salvation is thus demanded of everyone and everything except yourself."

In our special relationships, we think of a particular person as our savior, idol, bestie, or appointed partner. We adore them with very exclusive terms and special attention. Things that we reserve only for them and for no-one else.

This is the main mode of functioning of love in most people. Special love, for special people, in special ways. Or in other words, limited love, in exclusive situations, with a very small handful of individuals.

The ego in us loves this. It loves to love only a tiny subset of the Sonship. It loves to isolate and limit and constrain all love to one special chosen target recipient. It loves to really strongly play up how important and special and relied-upon that person is, because what this indirectly implies, is that everyone else sucks bigtime.

Special relationships therefore feed the ego 'persona' - the parts of life that it wants to keep and approve of - which is a very limited slice of reality - which it will eventually still attack and destroy. And while it feeds this persona, it relegates everything else to prison, which goes into your own mind as your 'shadow' self, filled with rejection and hate and attack. And that shadow self will attack your persona self and attack your special relationship and eventually try to destroy it. And as such romance turns to resentment. That's what the ego has in store for you when you play along with the special-love game. It ends in tears.

Ok so, being a bit dramatic ;-)

The point is, most people are stuck in this game, and there is a whole other way to experience life. And that means, bringing specialness into question, which is especially difficult when you have special relationships. It means that you will have to confront a sense of not depending on special people, but instead depending on God. It means you will have to examine why you can only love this one person and not everyone else, and also find out what it is within yourself that refuses to love everyone equally. Typically it's because you do not want to love yourself at all times, but only when you yourself are 'special' to yourself, which is probably not often.

Sometimes therefore special relationships have to go through a transition in order for the relationship to become 'holy', which means, the specialness (which is really a form of conditionality and limitation) has to be brought into question. And indeed, it may have to be released, which can be very painful, in order to make way for a greater expansion of love that overflows beyond the borders of the special relationship. How can you be unconditionally loving and uncondtionally yourself without letting go of the specialness that limits and imprisons you?

This doesn't have to mean the end of a relationship or necessarily its destruction, but at times it can seem that the special aspects of the relationship undergo a breakdown, to reveal a deeper unconditionality, a deeper more genuine more honest love, that doesn't put on a mask of pretense and perhaps doesn't play into the appearance of a typical special relationship. This means the relationship is becoming holy, in which the 'real selves' are starting to relate on terms of deeper honesty and greater willingness to love. Love actually increases, but it becomes in a sense less personally confining. It become more freeing, more allowing, more accepting, and that's different than how a special relationship typically starts out.

What remains then is a TRUE relationship, not only with another person but also with yourself, where you yourself are more genuine, where you are not dependent on the other person for the source of your love, where you are able to be of service, where you love them unconditionally, love yourself unconditionally, and also love beyond the walls of the 'relationship' unconditionally. What applies to you must apply to all. And as such, as you mature into unconditional love, you are maturing into a relationship with the entire Sonship, based on love instead of rejection and special attention.

This ultimately is the only way to love yourself.

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
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