I kind of feel like, all this time doing the course I've been generally "pulling away" from the world. Seeing the world as out there and sort of trying to detach from it and rise above it. Or rather, to withdraw from it and get away from it.

But I'm getting this intuition that, maybe this is backwards. That the darkness and confusion and illusions and ego stuff isn't "out there in the world", but rather than I am IN that stuff within myself.

The result being that I need to get OUT of myself and "embrace reality", ie attune to the reality of the world - the real world - through forgiveness and awakening. To experience "loving the world", as that vital stepping stone towards ascension to heaven.

Not that this means like, regarding spacetime as God's creation or as ultimate reality but... I'm wondering if my whole approach has been fundamentally wrong this whole time, due to the projection of judgments onto the world and associating them with it, and then trying to get away from those projections.

If I stop judging the world, then it's obviously not the world that's "in the wrong", it's my mind. There could be a "lovable real world" "out there" that I'm not seeing because I keep trying to "separate from it", because I'm lost internally in the ego darkness and judgments and stuff.

The course is clearly pointing toward finding a way to see what the world is in the present moment, without condemnation, without my ego judgments, without guilt projection, and with the Holy Spirit's holiness and eyes of Christ. To look upon that "out there" I obviously can't be trying to "remove myself from it".

Perhaps the defensive posture of "get away from the world" has been a backwards ego decoy this whole time, laden with projected judgments designed to justify not engaging with it or opening up to it. Because who would want to become in some way "closer to" something "judged" to be evil and cruel.

Maybe my judgements of it have been unfair and unwarranted and incorrect, and maybe the forgiven world is there to be seen when I'm not projecting internal confusions onto it. Maybe there is a way to love the world, for what it is - not to give it reality or permanence or confuse it with heaven but, at least to look at it with a greater embrace of "what it is" without all the projections of "what it is not" that I keep putting onto it.

The world has been my favourite scapegoat for many years, presumably my whole life. Maybe the world isn't really the problem. Maybe the problem is in my mind. And maybe I've been lost in an internal "dream" of reality distortion and denial of the truth.

It seems we're meant to learn to see "with accurate perception", the world "as it is". To recognize it, to see past the differences and contrasts. To see an underlying "reflection of heaven" in it. Actually seemingly "out there". Such that we experience the world from a whole-minded forgiven vantage point of openness and welcome and sharing rather than attack and rejection.

Perhaps ultimately we give the world we made a big hug and then watch as it dissolves away.

"Together we can watch the world disappear and its symbol vanish as it does so. "

"From the forgiven world, the Son of God is lifted easily to his home."

"Father, Christ's vision is Your gift to me, and it has power to translate all that the body's eyes behold into the sight of a forgiven world. How glorious and gracious is this world! Yet how much more will I perceive in it than sight can give. The world forgiven signifies Your Son acknowledges his Father, lets his dreams be brought to truth, and waits expectantly the one remaining instant more of time, which ends forever as Your memory returns to him."

"The teachers of God have trust in the world, because they have learned it is not governed by the laws the world made up. It is governed by a Power which is in them but not of them. It is this Power that keeps all things safe. It is through this Power that the teachers of God look on a forgiven world."

"Can the world seem bright and clear and safe and welcoming, with all my past mistakes oppressing it, and showing me distorted forms of pain? Yet in the present love is obvious, and its effects apparent. All the world shines in reflection of its holy light, and I perceive a world forgiven at last."

"Can the world seem bright and clear and safe and welcoming, with all my past mistakes oppressing it, and showing me distorted forms of pain? Yet in the present love is obvious, and its effects apparent. All the world shines in reflection of its holy light, and I perceive a world forgiven at last."

"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there is a body is sin possible. From sin comes guilt as surely as forgiveness takes all guilt away. And once all guilt is gone what more remains to keep a separated world in place? For place has gone as well, along with time. Only the body makes the world seem real, for being separate it could not remain where separation is impossible. Forgiveness proves it is impossible because it sees it not. And what you then will overlook will not be understandable to you, just as its presence once had been your certainty."

When we are introduced to this world, it is through false perception. That means we SEEM to "see it with" the body's eyes, and we believe the body's way of seeing. And the body shows us the world of form, which is cruel and dark and a place of death.

We do not even realize our mind is in any way making, or interpreting, how the world is. We observe. We see its suffering and carnage. And we decide the world is an inherently bad place.

Jesus then tells us:

"The world is false perception".

"The world IS perception."

"There is no world apart from what you wish"

"Projection makes perception."

What this suggests is, when your mind is in a dark attitude, it projects a world which it simultaneously perceives as a dark place. And when the mind is in a light attitude, it projects a world which is simultaneously perceived as a light place.

What it also suggests is, there IS no world, beyond your mind's dreaming and projecting of one. Ie the world is in your mind. And Jesus agrees to that.

"You maintain the world in your mind with your thoughts."

"Projection makes perception; the world you see is what you GAVE it, nothing more than that. But, though it is no more than that, it is not less. Therefore, to you, it is important. It is the witness to your state of mind, the outside picture of an inward condition. As a man thinketh, so does he perceive."

What this tells us is there is not really an objective world. The world doesn't exist without someone dreaming of it, in their mind.

It may appear, conceptually, that there is a neutral, meaningless world, like a mirror, waiting for you to project whatever kind of images you want onto. And it might suggest this neutral world is a receiver of either your dark projections or your light projections. And that you see this darkness or light "in" "it" accordingly.

But He is also telling us that at no time does the body or world exist. That it is an hallucination.

"Perception is a result, not a cause."

"What if you recognized this world is a hallucination? What if you really understood you made it up? What if you realized that those who seem to walk about in it, to sin and die, attack and murder and destroy themselves, are wholly unreal?"

"Hallucinations serve to meet the goal of madness. They are the means by which the outside world, projected from within, adjusts to sin, and seems to witness to its reality. ***It still is true that nothing is without.*** Yet, upon nothing, are ALL projections made. For it is the PROJECTION which gives the "nothing" all the meaning that it holds. ***What has no meaning, cannot BE perceived.*** And meaning always looks within, to find itself. And THEN looks out. ***All meaning that you give the world outside, must thus reflect the sight you saw within.*** Or better, if you saw at all, or merely judged against."

You look within your mind first, and then you project. And what you see, is only what you have projected, because projection MAKES what you perceive, and perceiving is the RESULT of what you projected.

Therefore you see only "a world" "out there" because you are projecting it inside your mind. It is not really out there at all. It is nothing. There is nothing to project onto. Only what you project AS.

This tells you essentially that the world you see in false perception, when your mind is dark, when you look within and see darkness, and then project it outward for perceiving, is seen ONLY in the dark of mind.

And this tells you that, essentially, there is ANOTHER WORLD, another "version" of a world, unlike what you saw in false perception, which is seen in light. It is seen only by looking within, seeing the light of Christ, and then projecting outward as Christ Vision. That "real world" has no resemblance to the world of false perception.

In fact, because there is no objective world, and you maintain it entirely in your mind, and because your mental attitude "tunes you out" of one world and "into" another, the Holy Spirit's happy dream, seeing one makes you unable to see the other.

"This world you see MUST BE DENIED, for sight of it is costing you a different kind of vision. YOU CANNOT SEE BOTH WORLDS. For each of them involves a different kind of seeing, and depends on what you cherish. The sight of one is possible because you have DENIED THE OTHER."

"Both are not true, yet either one will seem as real to you, as the amount to which you hold it dear. And yet their power is NOT the same, because their real attraction to you IS unequal. You do not really want the world you see, for it has disappointed you since time began."

It's kind of like saying, when you are in a bad mood, you project a hellish version of a planet Earth. When you are in a good mood, you project the real world, which contains no forms, no suffering, no sickness, no death. They are like tuning into different TV stations. Investment in the spiritual eye weakens investment in the physical sight.

"Everything looked upon with vision is healed and holy. Nothing perceived without it means anything. And where there is no meaning, there is chaos."

The world, which we call Earth, seems to exist only so long as we dream of it. A forgiven world, is how Earth appears to be when seen through forgiving eyes. It is not the real world, because in the real world there are no forms. But it may appear close.

Earth is a veil, hanging in front of the real world, and must be seen through to the light. This is what Christ Vision does, overlooking the world. And eventually this veil lifts entirely to reveal the real world/face of Christ in its fullness. And in this Vision, the world - Earth, is completely forgotten, and disappears from sight entirely.

"This world of idols is a veil across the face of Christ, because its purpose is to separate your brother from yourself."

"Forgiveness lets the veil be lifted up that hides the face of Christ from those who look with unforgiving eyes upon the world."

"the veil of sin that hangs between you and the face of Christ."

"A world forgiven cannot last. It was the home of bodies. But forgiveness looks past bodies. This is its holiness; this is how it heals. The world of bodies is the world of sin, for only if there were a body is sin possible."

The Earth, hell, the forgiven world, the real world even, are all dreams in your mind. The real world offers you an entirely different outlook, vision, and something to look at, beyond the world of bodies and sin.

"This is the shift that true perception brings: What was projected out is seen within, and there forgiveness lets it disappear. "

"This aching world has not the power to touch the living world at all."

"No-one in this distracted world but has not seen some glimpses of the other world about him. But while he still lays value on his own, he will DENY the vision of the other world, maintaining that he loves WHAT HE LOVES NOT, and following not the road that love points out."

"Vision is the means by which the Holy Spirit translates your nightmares into happy dreams; your wild hallucinations, that show you all fearful outcomes of imagined sin, into the calm and reassuring sights with which He would replace them. These gentle sights and sounds are looked on happily, and heard with joy. "

"When you have looked on what seemed terrifying, and seen it change to sights of loveliness and peace; when you have looked on scenes of violence and death, and watched them change to quiet views of gardens under open skies, with clear life-giving water running happily beside them in dancing brooks that never waste away; who need persuade you to accept the gift of vision?"

"Damnation is your judgment on YOURSELF. And this you WILL project upon the world. See it as damned, and all you see is what you did to hurt the Son of God. If you behold disaster and catastrophe, you tried to crucify him. If you see holiness and hope, you joined the Will of God to set him free. There is no choice that lies between these two decisions. And you will see the witness to the choice you made, and learn from this to RECOGNIZE the one you made. The world you see but shows you how much joy YOU have allowed yourself to see in you, and to accept as YOURS. And, if this IS its meaning, then the power to GIVE it joy MUST lie WITHIN you."

"You HAVE been wrong about the world, because you have misjudged YOURSELF. From such a twisted reference point, what COULD you see? All vision starts WITH THE PERCEIVER, who judges what is true and what is false. And what he judges false, HE DOES NOT SEE. You who would JUDGE reality CANNOT see it, for whenever judgment enters, reality has slipped away. The out of mind is out of sight because what is denied is THERE, but is not recognized. Christ is still there, although you know Him not. His Being does NOT depend upon your recognition. He lives within you in the quiet present, and waits for you to leave the past behind, and enter into the world He holds out to you in love."

I'm trying to clarify what the real world is or it not. I'm just going to waffle on about it here as I look at each quote.

"The real world is a symbol, like the rest of what perception offers. Yet it stands for what is opposite to what you made.

This suggests the real world is something perceptual because dreams contain symbols, and since perception does not exist in heaven (only knowledge), this suggests the real world is not heaven. Yet it appears to be a "reflection of reality". (As I typed this, Jesus said "true").

"The real world holds a counterpart for each unhappy thought reflected in your world"

Suggesting it is also a reflection, or at least opposite to all illusions and lies. As real as perception can get?

"The real world shows a world seen differently, through quiet eyes and with a mind at peace. Nothing but rest is there. There are no cries of pain and sorrow heard, for nothing here remains outside forgiveness. And the sights are gentle. Only happy sights and sounds can reach the mind that has forgiven itself."

It sounds quite advanced that in this state of mind, there is no apparent registering of pain and sorrow coming from other people. These things are perhaps seen in a different light, as calls for love, and therefore there is a recognition that there is no "real sorrow". "The sights are gentle" seems to suggest you wouldn't even see war and death happening? But perhaps it is the WAY you look at them which shows them to you in a way which isn't upsetting any more. OR, possibly, the real world is seen AT THE SAME TIME as perception sees the physical world, since it is like "looking at heaven" vs looking at the world of form. This would be similar to the Holy Spirit being "fixated on God" while also perceiving.

"The real world is the symbol that the dream of sin and guilt is over, and God’s Son no longer sleeps. His waking eyes perceive the sure reflection of his Father’s Love; the certain promise that he is redeemed. The real world signifies the end of time, for its perception makes time purposeless."

Again the real world is referred to as a SYMBOL, meaning it is part of the dream. And also it is referred to as a REFLECTION (not the actual thing, but a reflection of it, once removed). This suggests the term "real world" refers not to that state of mind being "real" in the truest sense, but "real-er" than other ways of perceiving.

"Its perception"... tells us it's something perceived, so we are still in the realm of the world and are not in heaven yet.

"Across the bridge, it is so different! For a time the body is still seen, but NOT exclusively, as it is seen here. For the little spark that holds the Great Rays within it, is ALSO visible, and this spark cannot be limited long to littleness. Once you have crossed the bridge, the VALUE of the body is so diminished in YOUR sight, that you will see no need at all to MAGNIFY it. For you will realize that the ONLY value that the body has, is to enable you to bring your brothers TO the bridge WITH you. And to be RELEASED TOGETHER there."

This lingo sort of seems confusing because it seems you cross a bridge and are on the other side (as if in heaven?) and yet you are still in a body, and yet the ability to remain in the body is very limited due to the magnitude of the mind. So this suggests a state of being still in a body and perceiving but being as pure of mind as is possible while in a body. Again a reflection of heaven rather than pure heaven.

"Sit quietly and look upon the world you see, and tell yourself, "The real world is not like this. It has no buildings, and there are no streets where people walk alone and separately. There are no stores where people buy an endless list of things they do not need. It is not lit with artificial light, and night comes not upon it. There is no day that brightens and grows dim. There is no loss. Nothing is there but shines, and shines forever." This world you see MUST BE DENIED, for sight of it is costing you a different kind of vision. YOU CANNOT SEE BOTH WORLDS. For each of them involves a different kind of seeing, and depends on what you cherish. The sight of one is possible because you have DENIED THE OTHER."

In this sense, it seems that Jesus talks about the real world as if talking about heaven. If he is being very literal (which he usually is) then a state of mind where there are no buildings and people and stuff, ... does not really sound like the world or forms. Above he spoke of only seeing gentle sights and so on, as a "way" of seeing the world. Here he talks of a "place" where there IS no buildings or streets or other forms. This suggests to me that when He speaks of the real world he is a bit "loose" in terms of what it means. ie, the "real world" literally is Heaven, but when we are in a body and still perceiving we see a GLIMPSE of it and a REFLECTION of it, and so it now sounds "as if" the real world is within perception still, but more like... it is just touching on perception lightly and is actually mostly beyond perception and beyond bodies and beyond this world. Like peeking its head in the door. This also reminds me of "the kingdom of heaven is laid out upon the world but you do not see it" and "god is in everything I see because God is in my mind"... referring to states of perception still (seeing the world) but starting to glimpse a heavenly "reality" or "real world" beyond it.

The one word that confused me here at first was "shines forever". If the real world shines forever, that makes it permanent. If the real world were permanent it must be the same thing as heaven. And so since Jesus uses the term to refer sometimes to the reflection of heaven and sometimes to what is fully heaven, since the "real world" in perception reflects reality, it can seem to imply a real perceived world is permanent, but it is not. Because the UNREAL world is let go and disappears, the real world builds a bridge to heaven, and then the true real world is fully experienced as heaven, forever.

"Yet the real world has the power to touch you even here because you love it. And what you call with love will come to you. Love always answers, being unable to deny a call for help or not to hear the cries of pain that rise to it from every part of this strange world you made but do not want. The only effort you need make to give this world away in glad exchange for what you did not make is willingness to learn the one you made is false."

Like here, Jesus says the real world "touches you even here", suggesting that it is NOT here, but is heaven, and yet it is so close that it "touches you" like when two worlds bump up against each other, but you are not yet IN IT. Which again suggests the real world is actually heaven (not this universe whatsoever), but can be "touched upon" while here.

"You will first dream of peace and then awaken to it. Your first exchange of what you made for what you want is the exchange of nightmares for the happy dreams of love. In these lie your true perceptions, for the Holy Spirit corrects the world of dreams, where all perception is. Knowledge needs no correction. Yet the dreams of love lead unto knowledge. In them you see nothing fearful, and because of this, they are the welcome that you offer knowledge. Love waits on welcome, not on time, and the real world is but your welcome of what always was. Therefore, the call of joy is in it, and your glad response is your awakening to what you have not lost. Praise, then, the Father for the perfect sanity of His most holy Son."

The "dream of peace" also sounds like another way to say that "perceiving" the real world while here in a body is still a dream of reality - that's why its a reflection or symbol, and not the actual thing. The real world seems like a bridge that bridges the gaps between heaven and earth, or at least is a joining place or state of mind which is sort of experiencing both temporarily.

"The bridge itself is nothing more than a transition in your PERSPECTIVE of reality. On this side, everything you see is grossly distorted, and COMPLETELY out of perspective. What IS little and insignificant is magnified, and what is strong and powerful, cut down to littleness."

Jesus does refer to a bridge, which suggests that the perception of the reality (truth, heaven) while still in a body is a glimpse of the real world that is on the other side of the bridge, and you can sort of position yourself on the other side and be very close to having heaven in your awareness, but still remaining temporarily in the world. This also correlates to what Jesus says about the body being able to be supernaturally protected, and a sign of immortality, while it is useful, and when used to bring the word of God to those who have it not.

Also I want to make a note about perspective. When there are clouds, the sun is above the clouds and always shining. When you are up there above the clouds, from that perspective, clouds are not blocking the light (awareness). When you move below the clouds however, from "this side", looking back towards the light having been separated from it, it SEEMS as if the clouds block the light. The bottom of the clouds become dark symbolizing their ability to block light and having resulted in the illusion of darkness.

When you are in a state of perception which is level confused, backwards and upside down, ie in the ego more, you see this way and regard darkness as a real block and as if light is hidden. But when you get past the clouds and are aligned with the light and ORIENTED in the direction the light is shining, then you no longer are limited by the clouds and see only light everywhere. From this vantage point or perspective, this is similar to seeing "from" the real world. So you could say that the bridge Jesus refers to, is really the "transition" from being in the dark to being in the light, shifting from false to true perception, and another word for true perception is perception of the "real world". Being on the "other side" of the bridge thus could be referring to being in true perception, since the bridge is somewhere between true and false perception, rather than between the perceptual world and heaven.

"Both are not true, yet either one will seem as real to you, as the amount to which you hold it dear."

Here Jesus refers to both the real world and the fictional world as "not true". So again he's saying, the real world is kind of a term for the "slice" of reality which is partly seen while still in the fictional physical world. The glimpse of reality will become real to you and then act like a bridge TO heaven. The real world is what's perceived when perception is true and accurate, showing you that this world is false and unreal, and opening up to see Christ "beyond" it or "in" it. And eventually the world itself disappears and what was "beyond" and "in it" now becomes a fully present (and only) experience.

"God loves His Son forever, and His Son RETURNS his Father’s Love forever. The real world is the way that leads you to remembrance of this one thing that is wholly true and WHOLLY YOURS. For all else you have LENT yourself in time, and it WILL fade. But this one thing is ALWAYS yours, being the gift of God unto His Son. Your ONE reality was GIVEN you, and BY it, God created you as one with Him."

Here he said "the WAY that LEAD YOU TO remembrance"... like a bridge, or as the meeting point of two worlds or sort of the preparation for going to heaven.

"Love waits on welcome, NOT on time. And the real world is but your welcome of what always was. Therefore the call of joy is in it, and your glad response is your awakening to what you have NOT lost. "

Welcoming what always was is sort of an invitation or openness to it, but not necessarily being in it yet.

"Is it a loss to find a world instead where losing is impossible, where love endures forever, hate cannot exist, and vengeance has no meaning? Is it loss to find all things you really want and know they have no ending, and they will remain exactly as you want them throughout time?

The world mentioned here I think is heaven. But it could apply apply to "Real world".

Yet even they will be exchanged at last for what we cannot speak of, for you go from there to where words fail entirely, into a silence where the language is unspoken and yet surely understood. Communication, unambiguous and plain as day, remains unlimited for all eternity. And God Himself speaks to His Son as His Son speaks to Him. Their language has no words, for what they say cannot be symbolized. Their knowledge is direct and wholly shared and wholly one."

Here then Jesus speaks of what happens when you make the transition FULLY to heaven, which is a world that you cannot see while seeing the physical world (you cannot see two worlds, you cannot behold the world and see heaven). In heaven, fully and completely, BEYOND perception, and BEYOND the slice of the real world that you saw as a reflection (also referred to as the face of christ - his FACE, not his WHOLE SELF), is the world God created which is Heaven, where all is one, and the "real world's" lack of buildings and streets and people is fully experienced.

"Can what has no beginning really end? The world will end in an illusion, as it began. Yet will its ending be an illusion of mercy. The illusion of forgiveness, complete, excluding no one, limitless in gentleness, will cover it, hiding all evil, concealing all sin and ending guilt forever. So ends the world that guilt had made, for now it has no purpose and is gone."

Bye bye planet Earth and the physical universe.

"The world will end in joy, because it is a place of sorrow. When joy has come, the purpose of the world has gone. The world will end in peace, because it is a place of war. When peace has come, what is the purpose of the world? The world will end in laughter, because it is a place of tears. Where there is laughter, who can longer weep? And only complete forgiveness brings all this to bless the world. In blessing it departs, for it will not end as it began. To turn hell into Heaven is the function of God’s teachers, for what they teach are lessons in which Heaven is reflected. And now sit down in true humility, and realize that all God would have you do you can do. Do not be arrogant and say you cannot learn His Own curriculum. His Word says otherwise. His Will be done. It cannot be otherwise. And be you thankful it is so."

The kingdom of God is ultimate reality. This side of the gate of heaven/separation, we're in the perceptual realm of spacetime.

At the height of this perceptual state, perception can become very "accurate" and line up with reality so closely that you perceive things "as they actually are", also referred to as "the real world."

Jesus refers to this as you making "reality contact", as well as "accurate perception", "true perception" and various other things like forgiveness, atonement, vision, reason etc.

Basically in order to see and be aware of "how things actually are", we have to have a mind that is not insane and does not attack or distort or deny or hide from reality.

We avoid reality in various ways. Attack, denial, resistance, fear, scapegoating, hate, sense of separation, selfishness/self interest, specialness, body identification, unwillingness, dissociation etc. Basically all the ego activities.

All of these activities are ways to try to "avoid" reality by squirming and sidestepping and being unwilling to just FACE IT DIRECTLY. To admit to it, to ALLOW IT to be what it is.

By reality here I don't necessarily mean the physical contents of spacetime, because that's all illusions. But reality is something where you have to be completely PRESENT, aware, fully alert, extremely honest, and completely lacking in any form of denial.

Your mind can't be distorting what's there, having preferences, wishful thinking, wanting even the physical forms to be different, hoping for a non-existent future, dredging up the past, wanting something to be different to how it is etc.... otherwise you don't directly face "what is".

In order to face what is, regardless of whether that seems to be the physical world's current PRESENT configuration in the NOW, or the general sense of presence and nowness that is the "now of time", symbolic of eternity ... you have to give up all of the ways that you avoid the truth. Another word for that is surrender.

And this doesn't just mean an occasional surrender. It means a state in which you are no longer FIGHTING, no longer at war with, whatever is. It means no longing judging or attacking reality, or attacking the present. No longer living in the past or future. The only physical world that exists is the configuration of the one that exists right NOW, not the past or future version.

An unwillingness to admit to or accept "what is now", takes you away from the present state and into every dark avenue of the ego. The ego is literally an attempt to escape from reality, to escape from the present. And that means putting up a fight against reality to try to make it go away, to avoid it, to deny it, to destroy it.

So ultimately it takes you getting into a state which we might call "being totally surrendered". This surrendering literally asks of you to surrender the fight against God, to stop being at war with the present or the illusory contents of the world. No longer wishing that things were different, no longer being unwilling to accept WHATEVER happens on this level, and no longer having any kind of separation or denial between you and what is.

Essentially this leads to acceptance, in which you're willing to "let things be", and can accept the truth of the atonement. Strangely it requires you to also be able and willing to accept the current state of the physical world, but only because it happens to be in front of your face. Really you are entering an acceptance of the present moment, regardless of whether it's filled with content forms, and the acceptance is not tied to the physical at all.

To accept atonement therefore is to accept reality, to accept the truth, to accept God, to accept that only the truth is true and nothing else it true, to accept that there is no past, to accept that only the current configuration of the world is there anymore, and to have absolutely no ways in which you are trying to avoid or deny or prefer something else.

So we have to get into a totally surrendered state, a state where our war with reality and life and truth comes to an end, where the mind is totally focused and accurate in its perception, avoiding nothing, hiding from nothing, not minding what happens no matter how it looks, having no reaction whatsoever to anything that would suggest you "don't want it" to be that way. Just completely dropping all ego and all resistance and all insistence on making things be different than God's will.

In that totally surrendered state you are awake and ready to return to God. It is the only way to find peace because it's the end of YOUR one-sided ego war. And only by total acceptance can you enter the Kingdom.

"Miracles are examples of right thinking. Reality contact at all levels becomes strong and accurate, thus permitting correct delineation of intra- and interpersonal boundaries. As a result, the doer sees the truth as God created it. This is what is meant by the point on "perspective adjustment." UrT1B31A

"The term "right-mindedness" is properly used as the correction for wrong-mindedness, and applies to the state of mind which induces accurate perception." UrT3F10

"Misperception is a BLOCK to knowledge, while ACCURATE perception is a stepping-stone TOWARD it." UrT4G1

"You ATTACK the real world every day and every hour and every minute, and yet you are surprised that you cannot SEE it." UrT11I1

"Remember, then, that God's Will is ALREADY possible, and nothing else will EVER be. This is the simple acceptance of Reality because only this is real. You cannot DISTORT reality and KNOW WHAT IT IS. And if you DO distort reality you will experience anxiety, depression, and ultimately panic, because you are trying to MAKE YOURSELF UNREAL." UrT8J16

"This is Palm Sunday, the celebration of victory, and the ACCEPTANCE of the truth." UrT20A1

"The full acceptance of salvation as your only function necessarily entails two phases; the recognition of salvation as your function, and the relinquishment of all the other goals you have invented for yourself." URW65L1

"And the world awaits your glad acceptance, which will set it free." UrW310W104

"The ACCEPTANCE of peace is the denial of illusion, and sickness IS an illusion." UrT9I14

"Now let the peace that your acceptance brings be given you." UrW80L5

"You but emerge from an illusion of what you are, to the acceptance of yourself as God created you." UrT24C14

"Christ waits for your acceptance of Him as YOURSELF, and His Wholeness as YOURS." UrT10E8

"Salvation requires the acceptance of but one thought; you are as God created you, not what you made of yourself." URT93L7

"I choose to testify to my ACCEPTANCE of the Atonement, NOT FOR ITS REJECTION." UrT13H3

"The ego analyzes; the Holy Spirit ACCEPTS. The appreciation of wholeness comes ONLY through acceptance, for to analyze MEANS to separate out." UrT10F14

Since my wife "died" in January, my perspective on this world and the body, sickness and death has changed drastically.

My wife (her body) was afflicted with various disabilities and medical conditions for over 12 years. For the past 4 years she lived in a bed, and unable to walk. We're talking amputations and strokes/paralysis and heart conditions and sleep disorders and cancer and diabetes and kidney failure, brain damage and dementia, eye problems, breathing problems, digestive problems, multiple trips to the ICU, declared brain-dead one time and barely making it through a triple-heart-bypass another.

The horror show compelled me to want to perform miracles, to heal her body and undo her limitations. Like any person would, driven to alleviate suffering and to make things easier. Avoiding death became the whole focus. And obviously this revolved around my mistaken belief that she was at least in part a physical body. A body with seemingly "real" sicknesses and serious problems.

For years we had this dynamic of me trying to get her (body) back to health, to keep her (body) going, to keep her (body) alive, to resurrect her (body) and fix her (body) and undo everything that happened to her (body). But it all took a toll and over time her body's condition deteriorated. It just couldn't function enough anymore to keep her going. While I helped in some ways, I failed.

Just before she passed, I reached a point where I finally found a willingness to consider, maybe I should just stop trying to keep her (body) alive. Maybe I should just let her go and let her die. All the years of fighting against it, resisting it, avoiding both sicknesses and interventions, trying to prop her up and keep her ticking, it all just kind of came to a point of surrender. It was long and cruel and stressful and fear-inducing. She'd had enough long before, and so had I. Eventually it becomes so ridiculous you just can't keep going.

It was then within a week or two that her body was really giving out, and quickly led to a brush with death, and then a very rapid but mostly peaceful passing. All the time spent resisting death, trying to stop the body being sick, and trying to keep it going indefinitely, culminated in what seemed to be a total failure. A failure to raise the dead, a failure to be miraculous, a failure to stop death itself. But despite appearances, it turns out that wasn't a bad thing.

Actually death turned out to be liberating for both of us. It wasn't what I thought it would be like, and nothing like I feared. In fact, as she continued to live in spirit and communicate me on many occasions in many ways, it proved to me that she was far better off now. She was thrilled and excited and happy, peaceful and calm, liberated and empowered. After she went through a kind of rehabilitation period, she showed up even more, refined and purified and centered in her soul.

Meanwhile her body was on ice shoved in a cardboard box, awaiting cremation. As I looked upon it I could shift perceptions back and forth between believing it was her and that it was nothing to do with her. Clearly something had left it, regardless of how convincing it looked and seemed to have all her features intact. But it wasn't her.

I deliberately viewed the corpse a few times to make the most use of the opportunity to forgive and see it correctly. To distinguish that the body was not her, and to separate out her spirit from the form. So now I was presented with this intense contrast between - the body says she's dead, and the reality and experience of spirit/mind says she's totally alive. And they can't both be true.

It became apparent while communicating to her and thinking about the soul's journey, spanning lifetimes and many bodies, that it never really was 'the plan' in this life for her body to reach an resurrected state. We had this dream that we would ascend to heaven together, and that was a total flop - but partly because in the big picture plan of atonement she is due to wake up in another lifetime, and I'm due for some radical change.

And that was ok, because there was a bigger picture. The really big picture has souls using bodies across many lifetimes, and they are just as easily discarded when no longer functioning well as they are picked up in the first place. They are just tools, devices, vehicles, that we temporarily use for a purpose and then throw away as worthless.

The destruction of the idea of saving her body from death, the complete failure to cause her to avoid death, the surprising discovery that death was liberating and "not all bad", the experience of her continuing to live and interact, the expansive perspective of the soul and its use of bodies, and the way her passing into the light lifted me into the light also, has altered how I look at all this.

What has become super clear is that as soon as we identify with bodies, we immediately go into fear, and start feeling compelled to defend the body against its own nature - its ultimate purpose of dying. As a body we want the body to carry on forever. I wanted to be with my wife's body forever. Then the body snuffs it. Good luck with that, cus you're all gunna die, unless you stop being a body.

By believing a person is a body we develop an entire culture of body preservation, keeping people in their bodies as long as possible, freaking out when the body is attacked or sick, not allowing anyone to leave their bodies voluntarily, trying to stop the body being sick, and generally just resisting the body's death at all costs. It all adds up to a mindset of the fear of death and an attempt to protect and defend the body at all costs. Until that entire mindset goes crashing against the rocks and is smashed to smithereens.

That's what's happened for me. The whole mindset of "lets keep the body going forever" has been destroyed. All the cultural and social ways that we have concern for it, fear of dying happening, avoiding things, trying to create security and safety, freaking out when "someone dies", valuing the body, wanting it to live, even the idea of using miracles to rescue the body endlessly, all has been destroyed for me. And that's a good thing because it was all rooted in believing bodies are people, valuable objects, and something to keep.

I've shifted from a horizontal to a vertical perspective. I would even go so far now as to say "let it all die". Not just the bodies, but all the things of the world. It's dying anyway, and it's going to. All the resistance I had and the fear of it happening was pointless and worthless and ended in a total inability to stop it. It was actually good that I ended up at the end of this lesson surrendering and "letting death happen". Because funnily enough, that was a key to stopping preserving it through the wish to defend the body at all costs. I'm guided now to simply "let her be dead". Because in truth, she isn't.

Trying to prevent death induces it. And I also realized that trying to stop sickness is just making it real and fueling it. So you can imagine that being exposed to someone with many severe sicknesses for a long time has drilled this home for me. I had to get past her body, get past believing she was sick, get past trying to resist the sickness, and get past believing she could even die. And she's proven to me many times over now that she absolutely has not died.

That then becomes a strange irreconcilable contrast. On the one hand the body is sprinkled in the wind as ashes and is no more, seeming to suggest the person is totally destroyed, and yet there she is even more alive than ever, happier than ever, having a great time. When I told her it would be great to be able to see her walking again, and she showed me herself running through fields, she even said "I can fly!". So she's having a great time, and what appeared to be "death" on a physical level did nothing but leave her better off.

So now my whole perspective on bodies and the world and sickness and death is different. I've used her death against death. I see people believing they are bodies, when it's been shown to me that people are not bodies. I see people fearing the body's vulnerabilities, when it's been shown to me that this is because they think they are bodies. The whole culture of body preservation and trying to stop people being sick is a joke. And even in this world the idea of voluntarily going to heaven is illegal and taboo, forcing people to suffer horrible conditions until they "naturally" snuff it.

I know this sounds a bit potentially anti-miraculous but, the hard lesson has actually been to let someone die and to stop fighting it. It was actually less spiritual and much more psychologically unhealthy to believe someone was a body and to be constantly worried for their safety and fearing for their life. What dies is not even a real thing, its not the person, and they cannot die. What dies is a lie, and death is a lie, and the whole basis for avoiding it is a lie.

So now I am much more flippant. Not to say like, okay, go ahead and die on purpose just so you can realize that being in heaven is totally amazing. Because we are still using bodies to learn shit. But in the big picture souls don't give a shit about the body really, they just use them temporarily as learning devices. Then they throw them in the trash. In and of themselves they are worthless junk. They are nothing. They are not people and they are not life.

My view now is much more aligned with my wife's view, seeing from her perspective and from the vantage point of the bigger picture. Souls coming and going, taking on bodies and then discarding them. Not identifying with them. Not falling into the trap of believing they are people, or the nightmare of fear that comes from that. My fear of death has melted because a) dying and going to heaven is wonderful and b) I can't die. Just as my wife can't die.

I've lifted up out of the body-identified body-worshipping death-avoiding culture of the world. Avoidance of death is definitely the same thing as promoting it. Nothing real can be threatened. The whole problem of the world is people believing they are a body and not knowing they are spirit, which results in a nightmare of danger and threat and attack and vulnerability. Then everyone starts barricading themselves in trying to avoid the bad stuff happening, and the sicknesses set in and the people want it to all go away so they can stay in their bodies forever and never go home to God.

I couldn't care less about stuff dying now. It's everywhere and relentless. It's the way of the world, driven by laws of death. Stuff is dead before it's even born. Everything here is guaranteed to end, to rot and decay and turn to dust. So I say, let it. Fuck it all. Who gives a shit about it anyway. It has no effect whatsoever on our reality as spiritual beings. And trying to stop it happening is madness. But what does it matter when an illusion dies? It really means nothing at all. The death of an illusion means nothing.

No-one who believes that bodies dying means something can work miracles. No-one who believes that a person is really sick can work miracles. No-one who believes that death can actually change the sons of God can work miracles. And no-one who fights against it happening can have any power over it. I had to go through the lesson of associating my beliefs in sickness and death with my wife's body, so that as her body died so too did my beliefs in these things.

I failed to raise the dead or to stop sickness happening, and it was the best thing I could've learned. The lesson is that death doesn't matter. But the key is to let death be what it is, because in truth it is not anything. Surrender the fear of death and let it all go, let it all die, and you'll be free from it. And then maybe you'll be ready to be a miracle worker. To surmount death is to transcend it, and you can't do that while you're resisting it. But letting it be also lets it go, and then you can rise above it and have power over it.

"But time, with its illusions of change and death, wears out the world and all things in it."

"But this you do not see; that you made death, and it is but illusion of an end."

"Behold the body, and you will believe that you are there. ⁴And every body that you look upon reminds you of yourself; your sinfulness, your evil and, above all, your death."

"There is a risk of thinking death is peace, because the world equates the body with the Self which God created."

"And fear, denying love and using pain to prove that God is dead, has shown that death is victor over life. ⁷The body is the Son of God, corruptible in death, as mortal as the Father he has slain."

"The “reality” of death is firmly rooted in the belief that God’s Son is a body."

"This is what death should be; a quiet choice, made joyfully and with a sense of peace, because the body has been kindly used to help the Son of God along the way he goes to God. ²We thank the body, then, for all the service it has given us. ³But we are thankful, too, the need is done to walk the world of limits, and to reach the Christ in hidden forms and clearly seen at most in lovely flashes. ⁴Now we can behold Him without blinders, in the light that we have learned to look upon again."

"False healing rests upon the body’s cure, leaving the cause of illness still unchanged, ready to strike again until it brings a cruel death in seeming victory. ²It can be held at bay a little while, and there can be brief respite as it waits to take its vengeance on the Son of God. ³Yet it cannot be overcome until all faith in it has been laid by, and placed upon God’s substitute for evil dreams; a world in which there is no veil of sin to keep it dark and comfortless. ⁴At last the gate of Heaven opens and God’s Son is free to enter in the home that stands ready to welcome him, and was prepared before time was and still but waits for him."

"The “self” that needs protection is not real. ²The body, valueless and hardly worth the least defense, need merely be perceived as quite apart from you, and it becomes a healthy, serviceable instrument through which the mind can operate until its usefulness is over. ³Who would want to keep it when its usefulness is done?"

"From here the body can be seen as what it is, and neither less nor more in worth than the extent to which it can be used to liberate God's Son unto is home."

God's will isn't really a matter of "whether" you do God's will or not. If God wills something, it is done. But that doesn't mean you have no freedom.

ACIM teaches that "God does not coerce" and "even God would not oppose your will". Since your will is really one with God's will, or the same as, to in any way require you to will with Him or like Him would be like Him trying to force Himself against His own will.

God is not sitting there trying to "decide for you" the question of whether or not you'll will with Him or like Him. When you ask for guidance as to whether or not to do something, with the typical "should I do this?" kind of question, you'll probably be told that "you are free", instead of yes or no. In fact I get this response so often it's somewhat annoying, because I keep asking "should I" questions.

So God isn't trying to force you into anything or to choose for you whether you will with Him. Yet He does have a will, and He also wills something "for" you.

For example "God's will for me is perfect happiness". God does will or "want" that you be happy. In truth, God creates you happy, by His Will, and in your acceptance that you are as He created you, you automatically are happy. In effect, you are doing God's will by accepting your true nature.

But that doesn't mean God is pushing you into happiness, or requiring it, or forcing it, or demanding it. He loves you, and "love does not enter where it is not welcome". "Love waits on welcome, not on time".

So there is a component to your free will, that you yourself have to freely willingly will or "want" or elect to will with and like God. To be happy, God can't just force happiness on you. Anymore than he forcefully rips you of the world and puts you back in heaven, or anymore than he stops you from trying to hurt yourself against your will.

You have to be willing to be happy. And in your willingness, which is of your own free will, and yours to decide whether or not you will do so, you either choose to will what God wills for you, or you will something else. God does will that you be happy, but your refusal is up to you.

You can ask questions of guidance which may give yes or no answers, in terms of information, learning about a situation, asking whether something might be in someone's best interest etc. You can even ask for advice such as whether to buy the computer, or whether to stay at a job etc. This is part of trust. And the advice can come across as clear and wise and true, but it is still devoid of the component of force or demand.

When you move into believing that God is demanding, you are really becoming an idol worshipper. That means you see yourself as under tyrannical rulership by God, really the false ego God that you invented, and believe that God has cruel power over you to dictate what you must do. It's like cave dwellers worshipping a God in fear of retribution that, if you don't, there will be punishment. And then the admiration of God is more like trying to love something that's forcing you to do so.

"No one comes to the atonement except willingly" and "heaven is a choice I must make" means that you still, at all times, have the freedom to choose. Similarly ACIM says of angels that "they are free to establish their kingdom wherever they see fit", in reference to them setting trying to create a Kingdom on Earth. God would "prefer" that they establish their Kingdom in Heaven but he does not force them there.

Let's be clear that God very powerfully and strongly and certainly does have a will for you, a desire, an expression or broadcast of what He "himself" wants. What he supports. What he is in favor of. What he provides and gives and sees you as deserving. And whatever He wills, is DONE. But at the same time he cannot force it down your throat. If you don't want it, he waits patiently until you do. Just as if you do not want Jesus's help, he will wait patiently until you do.

Becoming one, or sharing interests, does not entail the giving up of your freedom. It really entails the reclaiming of your freedom, and freely electing to serve God. Freely assuming the function He has offered to you. Freely wanting to create with and like Him, together, as a team. Freely accepting God's harmlessness and desire that you be happy forever. Freely allowing God to give you everything, in acknowledging that He already did share everything with you in your creation. And at no point does it entail God ever "taking over" or going into a mode of demand.

God does not demand that you accept Him. You cannot really leave Him, because of His will that you be together forever. But you are free to block awareness of His will and pretend that He does not will what He does. You can deny His will just as you can deny your own will. Which has no effect on His will. And as you enter into unwillingness to will with God you enter into unwillingness to will freely, placing your will in a state of imprisonment. And then you will your own imprisonment by a tyrannical God that is really you playing the part of prison guard.

What God wills, truly, already is. And that includes the creation of you, the defining of what you are, what you are capable of, what you really have. It also includes your true nature, your innate built-in desire or character or "what you want". In a sense you could say that God "forced" you to "naturally" want to will with and like Him. To create loving living beings joyfully. To create the beautiful and divine. But at the same time, God "forced" you to also have total unconditional freedom. It sounds like a paradox but God permanently guaranteed that you can never "escape" being free.

You are a co-creator with God, as established in your creation by the fact that God DID grant you total freedom. Because in sharing all His nature and attributes and desire with you, He established you as similarly creative, powerful, unrestrained, unlimited, and completely free. And so God did bless you with the freedom to choose "whether to" will or not. Whether to will with or like God or not. But he did not grant you the freedom to throw away that freedom in any permanent way.

You can hide from what He has willed, but what He wills cannot be opposed, or undone, or attacked. His will is insurmountable and infinite and all powerful. But so is yours. As Jesus says, "Your will is as strong as mine", and He cannot oppose it anymore than God can. In fact God is incapable of opposing your freedom, because to do so would be to revoke the fact that He willed that you BE free.

God just wants you home, wants to love you, wants you to acknowledge what you are, wants you to remember your safety and certainty, wants you to be happy, wants you to feel free and unrestrained and unlimited, wants you to be willing to will with Him and like Him, and to create with Him. But it is by invitation only, and never by force or dominance. God even gives you all of His power.

"To acknowledge that all power is of (from) God is to gain all power."

So now, if you accept it freely, you are now as powerful as God, and God cannot oppose this. You have the power of God in you. You share His power and express and extend it. This makes you all powerful. As ACIM says, "I am not afraid but all powerful."

In some ways, in terms of the causation between God and His creative act of creating what you are and what you in-built nature is, and therefore what you are "likely" to want and desire when you are being true to yourself, God DOES have total power and authority and His will HAS fully "restricted" or "defined" the rules and scope of your freedom. Your function. Your ability. What you can and cannot do. That is not open for question and your rebelling against that is the authority problem and the separation.

But in other ways, when it comes to what happens AFTER your creation, how you USE your existence, how you express your nature, what you want to choose, what you are capable of creating, that is all entirely within the scope of your freedom. That is where you have absolute authority over whether you will or whether you are unwilling, whether you want to acknowledge God or not, whether you want to admit to co-creating with Him or not.

You can't stop your function and you can't change the rules and you can't make yourself be what you're not, which thankfully provides a guarantee that even in ego and dreaming you cannot actually change what you really are, and this therefore guarantees your place in Heaven forever, you DO have the freedom to deny it and pretend otherwise, to seem to want something else, and to reject your own freedom. What God wills is permanent, but since He willed your freedom you are free to deny it, but not change it.

It is in fact your freedom, within the scope of what you are, but not freedom or power OVER God, that has guaranteed that God did not enter into the insanity of separation with you. Because your will is free to block itself, but not to undo itself, you were able to "will" (un-will) to make a dream world unlike and without God. But because you were free to do this, God was not pulled into the separation or the insanity with you. In this respect you are not "one" with Him, ie you do not cause God or overpower His will, even if you dream of doing so. You can bring an illusion of suffering into your own mind, within your own self, but you cannot bring it into God.

"Your Father created you wholly without sin, wholly without pain and wholly without suffering of any kind. 10 If you deny Him you bring sin, pain and suffering into your own mind because of the power He gave it. 11 Your mind is capable of creating worlds, but it can also deny what it creates because it is free.

You do not realize how much you have denied yourself, and how much God, in His Love, would not have it so. 2 Yet He would not interfere with you, because He would not know His Son if he were not free. 3 To interfere with you would be to attack Himself, and God is not insane. 4 When you deny Him you are insane. 5 Would you have Him share your insanity? 6 God will never cease to love His Son, and His Son will never cease to love Him. 7 That was the condition of His Son's creation, fixed forever in the Mind of God. 8 To know that is sanity. 9 To deny it is insanity. 10 God gave Himself to you in your creation, and His gifts are eternal. 11 Would you deny yourself to Him?"

You are free to imprison yourself. And untimately it IS only you that can seem imprison your own will. No one else can imprison you, not even God. And you can also set yourself free, per the secret of salvation, that you and you alone are doing this to yourself. But in order to become free, you do have to accept the "ground rules of the house of God", the nature that you have, the function He assigned to you, to serve WITH Him and accept that you are still as He created you.

It still requires you to want to accept that you can only be as God chose you to be, which the ego interprets to be a limitation, a requirement or restriction, a demand, and a lack of freedom. The ego sees it as you "having to" comply by certain rules and be a certain way in order to be in God's world. Which is true, in a sense, because the Kingdom does have conditions for entry, for acceptance, for being in it and of it. You cannot experience it without "complying" with its nature. And wanting to be of a different nature exiles you from it. You cannot hate and attack and expect to be aware of divinity.

It's the desire to be something else, something unlike God, something unhappy, something lacking freedom, something limited and less, something broken and breakable, something that God would not will, that is the ego. When you want to suffer, when you want to die, when you want to hurt, abuse and attack and murder, that is all a desire not to will like God would have you will. It's an unnatural will. It also isn't really free will, because its a way of making your will imprisoned and being unwilling. And the more unwilling you are to will with and like God, the less you acknowledge your freedom. And thereby your will SEEMS to become imprisoned, weak, diminished and hidden. Not free at all.

The ego's version of free will is really an imprisoned will which does not want to will anything. It opposes will and rebels against God. It sees itself as having a "separate will" or a will which has separated itself off from being anything like God's will, and this poses as "free will". Defiance. But it is not free will, really, it is is an illusion of freedom. It is really imprisonment, masquerading as freedom, which is why it is an illusion. And giving this up is not really a loss of anything, because the ego's version of free will is really a desire to have no freedom at all, or to have an illusion of freedom. And death is an illusion of freedom from God, who is life.

In death you attempt to assert that you have no will, no choice, no power, no desire to will anything that God wills. And this is considered "free will". It's a statement of defiance, an expression of a total unwillingness to do anything. To will anything. It's a refusal to live, because life is what God wills for you. It's a desire to not exist, because God wills that you exist. It's an expression of attack and revenge and hatred and hurt and abandonment, having done these things to yourself instead of God, knowing that God would never do these things. Death is an attempt to end your freedom and to stop God's will.

But it is in life, in resurrection, in choosing, willing, opening, trusting, having faith, uniting, sharing, loving, that you regain access to not only your own freedom and true nature, but also to God. And this flowering, blossoming, returning to how you were designed to be, does require your "little willingness". And that means a little bit willing to be like God, to acknowledge truth, to be like your true self, which is forgiving and loving and whole and healed. Which is happy and healthy and immortal. Which is joyful and peaceful and unconditionally loving.

And so you return to what you always were given, to what God willed for you already. And you open to what you have no say in, freely and gladly, knowing that it guarantees your happiness and peace and freedom. And you are restored to heaven and to the full inheritance of everything God has given you without limit. And thus your freedom leads to the restoration fo your awareness that you are the will of God and always have been. And simply by being what you really are, unlimited, you are simultaneously free. Free of coercion and demand and sacrifice and force. Free in God, because God decided you be so.

And then you resume your function, the extension of God's spirit, the joyful co-creatorship and authorship with God, and the celebration of your total freedom and unity, one with all of Creation forever.

A collection of quotes speaking to our need to go within, look within, and find heaven within ourselves. Searching externally is sickness. Searching within is peace. God put peace inside of you, and you now need to go within to find it again. The ego has taken you away from and outside of yourself. You now need to uncover the inner altar where you are joined with God.

"Forgiveness sweeps away distortions, and opens the hidden altar to the truth. Its lilies shine into the mind, and call it to return and look within, to find what it has vainly sought without. For here, and only here, is peace of mind restored, for this the dwelling-place of God Himself."

"Then let me, Father, look within and find Your promise of my sinlessness is kept; Your Word remains unchanged within my mind, Your Love is still abiding in my heart."

"Sit quietly and close your eyes. The light within you is sufficient. It alone has power to give the gift of sight to you. Exclude the outer world, and let your thoughts fly to the peace within."

"When you look within and see me, it will be because you have decided to manifest truth. And as you manifest it, you will see it both without AND within, for you will see it without BECAUSE you saw it first within."

"The Holy Spirit takes you gently by the hand, and retraces WITH you your mad journey OUTSIDE yourself, leading you gently back to the truth and safety within."

"As long as you believe that guilt is justified in ANY way, in ANYONE, WHATEVER he may do, you will not look within, where you would ALWAYS find Atonement."

"When he has looked within, and seen the radiance there, he will remember how much his Father loves him."

"In shining peace within you, is the perfect purity in which you were created. Fear not to look upon the lovely truth in you. Look THROUGH the cloud of guilt that dims your vision, and look PAST darkness, to the holy place where you will see the light."

"You who have ALWAYS loved your Father can have no fear, for ANY reason, to look within, and see your holiness."

"All idols of this world were made to keep the truth within from being known to you, and to maintain allegiance to the dream that you must find what is OUTSIDE of you to be complete and happy."

"God dwells within, and your completion lies in Him. No idol takes His place. Look not to idols. Do not seek outside yourself."

"And all this will they understand, because they looked within, and saw, beyond the darkness, the Christ in them, and RECOGNIZED Him."

"Home of the Holy Spirit, and at home in God alone, does Christ remain at peace, within the Heaven of your holy mind."

"Your Father wills you hear His Word today. He calls to you from deep within your mind where He abides. Hear Him today."

"Let the light of holiness and truth light up my mind, and let me see the innocence within."

"I am Your Son, forever just as You created me, for the Great Rays remain forever still and undisturbed within me."

"We clear a holy place within our minds before His altar, where His gifts of peace and joy are welcome, and to which we come to find what has been given us by Him."

"What road in all the world will lead within, when EVERY road was made to separate the journey and the purpose it MUST have, unless it be but futile wandering?"

"And meaning ALWAYS looks within, to find itself. And THEN looks out. ALL meaning that you give the world outside, must thus reflect the sight you saw WITHIN."

"How holy are our minds! And everything we see reflects the holiness within the mind at one with God and with itself."

"When you are ready; you will find it there, within your mind and waiting to be found."

"Now let His true perception come to me, that I may waken from the dream of guilt and look within upon my sinlessness, which You have kept completely undefiled upon the altar to Your holy Son, the Self with Which I would identify."

"Deep within you is everything that is perfect, ready to radiate through you and out into the whole world."

"If Heaven is within why would you seek for idols which would make of Heaven less"

"Seek Him within you Who is Christ in you, the Son of God"

"I will not look for it outside myself. It is not found outside and then brought in. But from within me it will reach beyond, and everything I see will but reflect the light that shines in me and in itself."

"with the holiness that never left the altar which abides forever deep within the Son of God"

"We enter in the time of practicing with one intent; to look upon the sinlessness within."

"The changelessness of Heaven is in you, so deep within that nothing in this world but passes by, unnoticed and unseen. The still infinity of endless peace surrounds you gently in its soft embrace, so strong and quiet, tranquil in the might of its Creator, nothing can intrude upon the sacred Son of God within."

"Then seek this function deep within your mind, for it is there, awaiting but your choice."

"Put all your faith in the Love of God within you, eternal, changeless and forever unfailing."

"Would you stand outside while all of Heaven waits for you within?"

"Your task is NOT to seek for love, but merely to seek and FIND all of the barriers WITHIN YOURSELF that you have built AGAINST it."

"The Holy Spirit's purpose rests in peace within you."

"As I share the peace of the world with my brothers, I begin to understand that this peace comes from deep within myself."

"Today we ask of God the gift He has most carefully preserved within our hearts, waiting to be acknowledged."

"You have been assured that the Kingdom of God is within you, and can never be lost."

"In order to see, one must recognize that light is within, not without. You do not see outside yourself. Nor is the equipment for seeing outside you."

"Look deep within you, undismayed by all the little thoughts and foolish goals you pass as you ascend to meet the Christ in you. He will be there. And you can reach Him now."

"And what attracts you from BEYOND the veil, is also deep WITHIN you, unseparated from it, and COMPLETELY One."

"You do not know how to look within yourself, for you DO NOT BELIEVE YOUR HOME IS THERE. Yet the Holy Spirit knows it FOR you, and He will guide you TO your home, because that is His Mission."

"The Atonement can only be accepted within you."

"The spiritual eye, on the other hand, cannot see the building at all, but it perceives the altar within with perfect clarity."

"Knowledge comes from the altar within, and is timeless because it is certain."

Everyone has free will. If someone uses their free will to choose to be mistaken, that's up to them. If they use their free will to try to be a sinful evil-like person, that's up to them. If they use their free will to be angry and violent and abusive, that's up to them. If they use their free will to wage war and murder, that's up to them.

It's actually not a 'right' of ours to judge that the choices people have made are sinful. The choices they have made might be very mistaken, very ineffective, very backward or confused, but it's still their free will to make that choice. We don't actually have a right to hold their mistakes against them or to decide that they are sinful because of what they've chosen.

This means that we have to allow people the freedom to be very wrong, the freedom to attack, the freedom to hurt and damage, etc. That is their free will right. This is not to say that they are sane in those choices, or that it's 'morally right' or justified or loving behaviour etc. But it is still their freedom. If they want to suffer, if they want to produce suffering, that's their freedom.

We therefore have to find a way not to judge such choices as sins. We have to be more like, okay, if that's what you want, then you're totally allowed. Whether or not there are actions or counter-measures or defences or protections or whatever after that point, is another matter. Whether there are consequences of legal actions or imprisonment or whatever, that's another matter. But the person does have the free-will right to do what they want.

What this means is that regardless of how someone is different, regardless of the form it takes, what choices they make, what they seem to want, we have to have an attitude that these differences don't define them as guilty sinners. We can't be judging them for it.

If we start going into modes of like... you did this thing, it's a bad thing, therefore you are sinful, therefore I'm justified in blaming you and shaming you and punishing you .... now we're on shaky ground.

What it means is that we actually want people to have poor choices so that we have an opportunity to see them sin. If they sin, then we can find them guilty. Then we can project our own guilt onto them while making out that they're the guilty one, and it'll all seem nice and tidy and covert. We ourselves as "with sin", and we are trying to cast stones at people we want to be sinful.

As Jesus says in the bible "He who is without sin should cast the first stone." In other words if we're busy judging people and hurling stones at them to punish them for 'sin', we should be a bit more honest and look at the ways we ourselves are being sinful before finding other people to be sinful. We don't really have a leg to stand on. And only those who are forgiving and sinless would be in a position to judge, and would refrain from doing so.

In effect, if we are judging people for making poor choices, seeming to suggest that we think that shouldn't be acting that way, we actually DO want them to act that way, because we get a great opportunity to scapegoat. And that means we can shove some of our guilt onto them and justify it on the basis that they are the one who deserves it, and our anger is justified. Thank God they chose to sin so that we could have a chance to be innocent.

To be more honest we have to stop judging people as being sinners for what they've chosen. But this also does mean that even in the face of people seeming to do what we might classify as horrible things, abusive things, evil things, we have to STILL find them not guilty. We have to still not judge them as evil or wrong or bad people. They are just mistaken.

Criminals, murderers, rapists, child abusers, terrorists, war-mongers, thieves, bullies, you name it... yes they are making quite poor choices but they are not sinful for it. Nor are we supposed to be pointing a finger of blame and saying they are the guilty ones. Or holding it against them, or shaming them, or wanting to counter-attack them, or punish them for it.

If we're doing that, trying to use the things in the world that seem less than holy as justification for revenge and hate and accusation, then we're in our ego. Because the ego loves to judge harshly and find guilty and make wrong. That means we are being "judgey". As "judges" we act like "judge and jury", some kind of God or authority that has the 'right' to determine who is innocent and who is guilty, and to sentence the sinners to death.

We're judgemental and unforgiving. Instead of being forgiving toward them for their mistakes, we step out of forgiveness and go into judgement. We reason that we're not being forgiving BECAUSE the person is judged to be wrong. The judgement tries to justify NOT forgiving, by pointing out how the person is obviously sinful and MUST be judged. So then we're justifying unforgiving attitudes on the basis that people are doing wrong all over the place, which is itself the perceived result of not forgiving them in the first place.

Bottom line is, we are not supposed to be judging anyone or anything. Judging is just another form of attack and projection. At times it can seem to not be angry, maybe just a subtle annoyance, but it's still a way to project guilt. All the things we judge against, we have to find a way to stop doing that. All the ways we say people are wrong, and hold their acts and choices against them, we're being unforgiving.

So ultimately it means that in order to be forgiving, we have to forgive everyone and everything. There mustn't be anything that we single out for punishment, no-one that we call names, no one that we hate or are offended by, no-one that we see as deliberately evil, and no-one that justifies our anger or revenge.

People in their differences need to be allowed to be different. It doesn't mean differences are true or real, but if people are choosing to be different that's up to them. If in any way we categorise their choices as wrong, we're being judgemental. No matter how weird their choices, how strange, how unnatural, how fake, how immature, how selfish, whatever.... we have to still let them have the freedom to make those choices and not accuse them of being stupid, sinful, evil, bad, wrong, guilty, or any other negativity because of it.

We don't have to agree with the differences, we don't have to choose the same things, we don't have to condone it or support it, we don't have to go along with it or let ourselves or others be in the line of fire. We don't have to go into inaction or being carpeting or a martyr or letting people walk all over us etc, but at the same time we must not be having such unforgiving attitudes towards them.

It requires infinite patience. And it requires a willingness not to be at war. In judgement we are unforgiving and cold and heartless and unloving. Only in forgiveness - an earthly form of love - can we be kind and supportive and truly helpful.

"Forgiveness, on the other hand, is still, and quietly does nothing. It offends no aspect of reality, nor seeks to twist it to appearance that it likes. It merely looks and waits and judges not. He who would not forgive must judge, for he must justify his failure to forgive. But he who would forgive himself must learn to welcome truth exactly as it is." UrW220W14

"The body neither lives nor dies, because it cannot contain you who ARE life."

The body is not alive, and the body is not dead.

Life is eternal permanent life which sees no death.

The body seems to symbolise life by seeming to be what we call alive, for a while.

Then the body seems to symbolise what we call death.

But at no time is the body really alive, or dead. It is not permanent and does not last forever.

When it comes into being it is not really life or a life form. And while it seems to live it is not really alive. And when it seems to die it is not really dead.

But by not being really dead this does not mean that it is actually alive either. The body is not either alive, or dead.

The body is actually nothing, because it is an illusion in a dream. It sometimes seems like life, and sometimes it seems like death, but these are both made up meanings and labels given to something which is not really anything.

"In ANY state apart from Heaven, life is illusion. At best, it SEEMS like life; at worst, like death."

A person (body) who is dead was not alive prior to the death. The death is not the end of life, because the body was not really life to begin with.

A body in a dead state is actually not really any different to a body in a living state. Even when the body was seeming to be alive it was not really alive, and it was not really the person.

"As nothing, which it IS, the body cannot meaningfully be invested with attributes of Christ OR of the ego. EITHER must be an error, for both would place the attributes where they cannot BE. And BOTH must be undone, for purposes of truth."

The coming and going of a body says nothing whatsoever about the immortal spirit beings who temporarily use them from time to time. A person is no more alive or dead at any time because a person - a spirit being - can only be alive forever, and never dies.

"I came to tell them that death is illusion, and the mind that made the body can make another since form itself is an illusion. They did not understand. But now I talk to you and give you the same message. The death of an illusion means nothing"

In a world of bodies in which we are deceived and believe that bodies are people and bodies are alive and bodies must avoid death at all costs, we fear the end of the body. But we only fear its end when we are identified with the body and think we are the body.

Anyone who believes they are a body will be afraid because the body can be attacked, the body is always in a state of change and instability, and the body eventually will likely die. Or at least, will transform its form into a state that we have decided to arbitrarily call death. A death that we make out to be an enemy to be avoided at all costs.

"Life and death seem to be opposites because you have decided death ends life."

"They recognize that to behold a dream figure as sick and separate is no more real than to regard it as healthy and beautiful. Unity alone is not a thing of dreams."

There is then a resistance against the "death state" happening, because it's in the interests of body-identified people to stay in their bodies for as long as possible. And to keep others in their bodies for as long as possible. Leaving the body or the world is seen as a "very bad thing".

There is then a fear of the death state and a resistance against it happening and an attempt to avoid it at all costs. This entails digging in heels, pulling all the strings, being in denial, living in fear, and trying not to "die".

"As long as you believe that, to be with a body, is companionship, you will be COMPELLED to attempt to keep your brother IN his body, HELD THERE BY GUILT."

But all this really does is increase a sense of separation between the state of the seemingly living body and the state of the dead body, which increases the belief that an illusory world is real. It comes from body identification and an unwillingness to recognize that bodies were never alive in the first place.

When you are constantly trying to avoid "the end", you're doing so to preserve you "being in a body", and the deadly ending is seen as the termination of your self. If bodies are real then a person dying is seen as their extinction, beyond which they stop existing. They go down with the ship. There is no hope there. And if you see a person AS a body that dies, you MUST experience loss.

But by identifying a person as a spiritual immortal being who can never die, and who lives forever in life, and never really was a body, and never could be "alive" as one or dead as one, your mind is lifted out of the hellish nightmare of fearing death.

To fear death is really also to fear life, because you can't do one without the other. And if you are fearing life you are not really living. And living doesn't mean being a body as much as possible. It means being a body as little as possible, and eventually not at all.

No one who appears to be a body has ever really died, or lived. Bodies are not alive. They are illusions of life. Your mindset should not be catering to the social norm of trying to preserve body incarnation for as long as possible.

It should be recognising that souls use bodies only so long as they are useful for serving the soul's long-term multi-lifetime goal of reunion with God. When the body is no longer serving that purpose, the soul should leave, and this should not be seen as a tragedy.

Bodies are not the central core or heart of a person nor should everything revolve around whether they are there or not. They are temporarily vehicles to be used as tools for a while and then put aside while the soul moves on to something else.

When a person leaves the body they absolutely do not end or die or stop in any way. They are immortal timeless endless beings who live forever, and were never really the encounter suits that they appeared to animate while they showed up here. Bodies are not real, they are dream figures in a dream world. People are not bodies. Bodies do not really exist at all.

"At no SINGLE instant does the body exist at all."

"I am not a body I am free."

"Freedom must be impossible as long as you perceive a body as yourself. The body is a limit. Who would seek for freedom in a body looks for it where it can not be found. The mind can be made free when it no longer sees itself as in a body, firmly tied to it, and sheltered by its presence."

"To be without a body is to be in your natural state."

"The world is not left by death but by truth, and truth CAN be known by all those for whom the Kingdom was created, and for whom it waits."

"There IS no life outside of Heaven. Where God created life, there life must be. In ANY state apart from Heaven, life is illusion. At best, it SEEMS like life; at worst, like death. Yet both are judgments on what is NOT life, equal in their inaccuracy and lack of meaning. Life not in Heaven is impossible, and what is NOT in Heaven is not ANYWHERE."