Everything that we consider to be a sin, is nothing more than being mistaken. Being mistaken means you are making an error in judgement. You've come to a false conclusion. It means you are incorrect. You have faulty reasoning. You are not recognizing what is true.

Sin is also the idea of insanity, and insanity really is nothing more than confusion about what is true and real. Believing that something is true which is not, is simply a state of being mistaken. You have simply made an error, and now you are confused.

While you are in the confusion, believing that your false truth is true, you ARE mistaken, but you do not recognize that you are mistaken. You believe that you have actually sinned, pulled off the impossible, and accomplished something that can never happen in reality.

To believe this IS, nevertheless, being very mistaken. Just as denial hides the truth from you. Just as framing all acts as sins is a failure to recognize they are JUST mistakes. God knows that his children as simply mistaken, and can never be sinners, and all they need is to recognize their error and accept the truth.

In fact let's put it this way. You should reframe EVERY sin, as nothing more than being mistaken. Every single thing which you consider sinful, evil, wrong, bad, negative, etc should be recognized for what it IS and not for what you think it is.

If someone is trying to attack another, they are simply mistaken. They are mistaken about who they are. They are mistaken in believing the other person is not one with them. They are mistaken for believing they are guilty, and they are mistaken in believing that projecting that guilt onto someone else is going to make it leave their mind. Even if they go through with this, they are still simply making a sequence of mistakes.

Even serious attack such as murder is a state of being mistaken. The person is obviously insane, which means they are confused and do not recognize what is true. They are very much mistaken about what the truth is. They believe that they are justified in the attack, when in fact they aren't, and so they are mistaken. They believe that the death of the other will allow them to gain something, which isn't true, and so they are mistaken. And by finding the other person to be deserving of death, is a totally mistaken notion, since no-one deserves death.

No matter how you look at it, if you look at the big picture and recognize what is true - the immortal innocence and perfection of all beings, it becomes very clear that we can simply be MISTAKEN, but we cannot sin. All evil acts are mistakes. All scapegoating is a mistake. All belief in your own unworthiness is a mistake. Every abuse, torture, rape, killing, destruction, is all to do with people being very mistaken. Even the causation of horrible events is a mis-creation, a mistaken choice in what to cause.

No one in their right mind is mistaken. Being sane means recognizing reality and knowing what is true. If you know what is really true, you are not mistaken about what is true. If you are in touch with reality, you are not mistaken about what is possible. No one in their right mind would even try to sin or attack anyone, because they recognize that they would have to be VERY mistaken to believe it could a) be accomplished and b) be justified.

If you feel guilty, you are simply incorrect about being guilty. You cannot be guilty in God's eyes, because He created you to be innocent forever. So your belief that you are guilty is an error. You are incorrect. You are confused about what is true. You might be insisting that you are RIGHT, but it's not going to make you HAPPY, because being right about something which is false is a state of the denial of happiness.

Forgiveness, in the purest sense, is nothing more than recognizing what is true. It's a state of NOT being mistaken. It's a state of recognition, sanity, and having the whole story. It lacks no information and is not deceived. It simply looks and notices that everything ego or evil is simply false, impossible, untrue, unreal, has no consequences, and does not prove anything. It also recognizes that to believe in such things as possible would be a mistake.

It's kind of like, a question of whether or not you have the facts. If you have all the facts, you are in touch with reality. You know what the whole picture is. But if some facts (information) are missing, you probably are going to start drawing some false conclusions. And now you are entering into illusions, into temptation and deception, because something now appears to be something it isn't.

So let's put it this way. Right now this instant, there is no sin anywhere. There is no evil anywhere. All there is, is a bunch of people who are, temporarily, very mistaken. That is all. They're not evil. They're not sinners. They're just confused. They are out of touch with who they are. They don't recognize their brothers. They believe things are true which aren't. They are just temporarily insane. And insanity is nothing but being mistaken.

Mistakes can always be corrected. They are just temporary errors that you are making. Kind of an "oops". You concluded something which was incorrect. You decided that something means something that it doesn't. You reasoned with faults and ended up confused. You are perhaps unwilling to accept the truth and are in denial of it, which is just a desire to stay mistaken, due to not recognizing that you are.

Those who are insane therefore don't recognize they are simply mistaken, and believe their beliefs are completely true. Those who are in denial do not recognize that they are in denial, they believe they are fully aware of everything and are accepting all of the truth. They aren't, and so they are mistaken. But they believe they are not mistaken.

This then ends up being the key to the turning point in the mind. It's a matter of having to have that "little willingness", to be open to the possibility, that what you believe MIGHT simply be a mistake that you've made. Not like having to admit to being in sin, or that you really are guilty, but just that you are somehow "technically" incorrect. This doesn't have to entail shame or guilt or other rebounds related to being "wrong". It's just a simple fact.

If, while you are in the midst of believing you are completely right, and are not mistaken, and are not recognizing why you are mistaken, you become at least a little willing to consider with some humility that you MIGHT not be "correct", then you start to open up to CORRECTION. You have to be able to get some larger truth into your mind. You need a miracle to shine in the mind and remind you of what is true. To correct your level confusion. Being CORRECT has nothing to do with being RIGHTEOUS.

Correction, which is provided by the Holy Spirit and the truth he represents, is simple the radiant fact of "the miracle", the truth, reflecting the truth of God. It acts as a light of sanity, correctness, accuracy, truth, recognition and reason. You need correction, having made ERRORS, so that you will become "corrected". When you are corrected, you are sane. When you are corrected, you are happy.

So really it all boils down to a simple matter of whether you are correct or whether you are mistaken. Sin never really enters into it, nor does guilt or fear. Those are all the seeming side effects of being mistaken, coupled with the rejection of correction. The rejection of forgiveness. Forgiveness is really just a matter of diffusing the drama of "sin guilt and punishment" and looking at the facts. Looking with sight, with reason, at what things ACTUALLY are. Recognizing that ALL you are right now is in a mistaken state, you've made an error somewhere along the lines, and now all you need is to correct it.

"CORRECTION of the error brings release."

"The term "right-mindedness" is properly used as the correction for wrong- mindedness, and applies to the state of mind which induces accurate perception."

ALL sin must be re-framed as nothing more than being mistaken. Every person you hate, is just mistaken. And you are just mistaken for hating them. Anyone who ever hurt you, was simply mistaken for hurting you, because they made an error. And any hurt you experienced was simply you being mistaken, believing you can be hurt at all, given you are immortal. So now you, and the other person, are just mutually mistaken. And that is all.

And what that tells you is that if someone's attack upon you was merely a consequence of them being MISTAKEN about yourself and themselves, they DID NOT REALLY MEAN IT. They were NOT in their right mind when they expressed this action, based on a mistaken state of mind. They did not realize what they were doing. They THOUGHT they were right and correct and true, but they were mistaken. They were CONFUSED. And they attacked you BY MISTAKE. Since what they did was out of a state of mind of being mistaken and in error, an error which they THEMSELVES did not even realize they were making, you cannot hold it against them.

To forgive someone, therefore, for sin or abuse or attack or harm of any kind, for any kind of upset or broken relating or outright onslaught, is merely to RECOGNIZE that they are NOT in their right mind, they ARE very mistaken. And if you buy into it, into the belief that they are TOTALLY sane in all their decisions and are acting against you ON PURPOSE knowing exactly what they are doing, deliberately, YOU are very mistaken as well. There's just got all these people making mistakes all over the place, NOT sinning, NOT being truly guilty.

The world is just a world of insanity. A mad world, within a mad idea. Even the tiny mad idea that you can do the impossible, was simply a mistaken conclusion. It was an effort to assert something that can NEVER be true. It was an attempt to claim that God can be attacked or opposed. That is not possible. Anyone who believes in that is SIMPLY MISTAKEN. And any belief in sin or separation or bodies or spacetime is SIMPLY a mistaken belief. These things are all false, untrue and impossible.

It utterly boils down to nothing more than a question of accuracy. Are you correct, or are you mistaken? Are you really in touch with what is true, or are you confused and mistaken? Are your beliefs lined up with God's will and truth, or have you invented some MISTAKEN truth which contracts the truth and is therefore mistaken? Do you recognize you are mistaken and are you willing to accept correction?

When Jesus says (biblically) "Forgive them Father for they know not what they do", this encapsulates the whole thing. If you were to recognize what people are doing, or what their state of mind is being driven by, you'd recognize they simply DO NOT KNOW what they are doing. They are MISTAKEN, in a mistaken state of mind, a state of insanity. They aren't even aware of what they're doing. They think they are doing something else. And if they do not love you they don't even recognize you.

By recognizing that all "sinful behavior" is simply by confused, temporarily mentally ill people acting out from states of mistakenness, not realizing what they are doing, not really knowing why they are doing it, how can you accuse them or hold it against them? All they're doing is making a mistake and being in error, doing something by mistake, believing it was something else, not REALLY intending to. No-one REALLY wants to hurt anyone. No one REALLY in a right-minded sane state WANTS to induce suffering.

Let's say that simply, when someone's mind goes into a state of confusion, they lose touch with reality. How they act or express themselves then is going to be coming from a kind of unconsciousness, a lack of awareness, not really knowing what they are doing. They are going to act in error. They BELIEVE they know what is true, but they don't. And everyone simply acts on what they believe is true. It's not possible to do otherwise. So now you've got people seeming to exhibit insane evil behavior, justifying it, but who are only acting WITHIN the confines of their thought system - within the confines of their truth.

When their truth is not true, when they are mistaken and confused, they are LOST. And when they are lost they are out of touch with themselves and with others. And all their actions now become ACCIDENTAL. They keep making mistakes. They keep justifying things based on mistakes. They keep being motivated by mistakes. Compelled by mistakes. Urged into certain reactions based on mistakes. Because they are not awake. And the whole time they don't even know they are doing this because their conscious mind is disconnected from reality and everything they do they believe is totally justified.

There is no sin. There is only a temporary error. And all errors can be corrected. And making a mistake does not call for PUNISHMENT of any kind. If someone is taking a math test and makes a mis-calculation and comes up with a confused result, which they think is accurate, and which they will defend, they hardly deserve to be punished, hit, abused, damaged or destroyed. Because those are not the things that the person NEEDS, and those things are NOT CORRECTION. It does not provide them with the CORRECT ANSWER in any way.

PUNISHMENT DOES NOT CORRECT MISTAKES. THOSE WHO PUNISH ARE MAKING MISTAKES.

In fact, punishment is itself a mistake. It's based on a false perception that the error was a SIN, and not just a mistake, and that a person can undo their temporary insanity by experiencing pain and suffering, to "motivate" them towards the truth. This is utterly ridiculous. All that punishment does is cover up the mistake, turn it into a sin, solidify it, lock it in, and add to the mental illness in the mind by adding more confusion-inducing pain and suffering. It does not work. All it does is lead to even more resentment and mistaken conclusions later.

If someone has made an error on their math test, what it really calls for is proper correction of the mistake. The person needs to be SHOWN, by example, what the CORRECT truth is, and why it is true. The MISTAKE needs to be identified and pointed out, not as a sin, but simply to bring awareness and recognition. Then the student recognizes WHY it was a mistake, because the true truth makes more sense, and automatically justifies alignment with it because it is OBVIOUS. The student than "takes on" the greater truth and receives it and is now corrected, such that in future they will not be mistaken again. They have become the truth. This is the true correction of errors without punishment ever entering into it.

A belief in sin calls for punishment and death. A belief that a mistake is NOT merely a harmless correctable mistake, is a belief that it deserves to be punished. Evaluating that all mistakes CAN'T be corrected, due to severity or consequences, is still a further mistake, which justifies punishment. Oops sorry, your mistake was TOO BIG, so it's overflowed into sin territory, so now we're going to attack you and take something from you so that you suffer, to "atone for it". Punishment then becomes atonement.

Yet even murder is JUST A MISTAKE, and through miracles all the consequences of that wrong decision can be undone by the holy spirit. "He will correct all the consequences of my wrong (mistaken) decision IF I will let Him."

Real atonement, the undoing of error, which is forgiving, and which always recognizing that we're all JUST mistaken, not sinners, is a gentle correction, a loving correction, a harmless correction, which merely makes you aware of what the truth really is and shines a light so that you can see. And then in that light the mistake is recognized for what it is, its underpinnings are exposed, the steps are retraced, and it is undone at its source. Now is the mind corrected and correct, accurate and truthful. And now forgiveness has brought a healing and life instead of death.

It can be very difficult to forgive abuse. Typically in abusive situations, both persons are identified with their bodies. One person does something to the other person's body, which is taken very personally and hurtfully.

It seems that one person has power to affect the other, to do something to them against their will. And the whole scenario seems to paint a very closed picture of unfair treatment, unwilling participation, obvious fault on the part of the abuser, and total helplessness on the part of the victim.

If you look solely at what is happening at the physical level, and if this is believed to be reality, then all of this makes sense. The abuser physically does do something. The victim physically or emotionally or mentally does seem to receive the fallout of the abuse. The separation between the bodies and wills seems to portray the victim as "not wanting it" etc. At a purely surface-appearance level, this is all very real and threatening and traumatic. As if the is the whole story.

But viewing the situation purely in terms of surface appearance, is actually an unforgiving perception. It means the form of what happened was blinding. It means you were identified with your body, such that anything happening from the outside in seemed to affect your actual self. There is no recognition that "its just a dream." And there certainly doesn't appear to be any hope of escape from the hellish nightmare.

The difficult part comes when you start to explore how to heal this, forgive it, undo the consequences, or to become free from the aftereffects, some of which can be debilitating and even life threatening. But at some point, there has to be a willingness to entertain the possibility that there was "more happening" than met the eye, and that there might be a different way of looking at it. It is this unwillingness to remain in pain, that inspires the beginning of opening up to spirit.

"The misuse of will engenders a situation which, in the extreme, becomes altogether intolerable. Pain thresholds can be high, but they are not limitless. Eventually, everybody begins to recognize, however dimly, that there MUST be a better way. As this recognition is more firmly established, it becomes a perceptual turning-point. This ultimately reawakens the spiritual eye, simultaneously weakening the investment in physical sight."

Even if you are left with pain and scars, emotional hurt, physical damage, psychological wounds or forms of insanity, carrying this baggage around forever becomes intolerable. Pain is not pleasant. Constant fear is a nightmare. The sheer weight of suffering can potentially inspire a person to try to find a way out of hell, unless they become so distraught that it leads to suicide.

For those who do find at least "a little willingness", there becomes a glimmer of openness to at least the possibility that, just maybe, there is some way to heal and be free of this. That maybe if you look at it from a different vantage point you might find out some hidden facts, previously unrecognized influences, or even some ways that you might have caused it. Of course, for abused people, leaping to "I did this to myself" is a pretty huge leap, when everything the physical reports testifies to "they did everything to me and I did nothing."

It can even seem horrendously offensive to a person who is very heavily believing in "what appeared to happen" as the only reality. When pain backs it up, when suffering seemed to come from it, and when the person didn't seem to want any of it, there is tremendous resistance to healing and forgiveness. It is in fact, part of the pyschological blindness that placed their mind in an unforgiving experience to begin with, and this denial may even have been increased through the abusive experiences.

This is why it can take time, a lot of willingness and gradual transformation, to work through the ins-and-outs of everything that happened, all the pain it entailed, to be able to purge and purify the suffering, to even get to a point where you might be open to another way of looking at it. But if there is to be another way of looking at it, it can't be at the physical level. It can't be just another attempt to frame the situation in terms of "it was real, but the person had their reasons."

True forgiveness has to entail moving away from the sheer physcality of the abusive situation, away from appearances and forms, and away from the illusion of causality. It has to rise above the "he did this to me" and the "she did that to me". And it has to go into the "Maybe I had something to do with this." Given how intense and horrifying abuse can be, and the seeming unhealable wounds it leaves behind, even being open to that suggestion can be a seemingly insurmountable stretch.

The key factor which lifts a person out of perception of abuse, is becoming identified with spirit instead of the body. And that all by itself is a journey. And it also requires that you recognize that you can be free from suffering, even if people seem to be vicious and hurtful. As the Course says:

"The secret of salvation is but this: That YOU are doing this UNTO YOURSELF. No matter what the form of the attack, this STILL is true.

Whoever takes the role of enemy and of attacker, STILL is this the truth. Whatever seems to be the cause of any pain and suffering you feel, this is STILL true. For you would not react at all to figures in a dream you knew that YOU were dreaming. Let them be as hateful and as vicious as they may, they COULD have no effect on you, unless you failed to recognize it is YOUR dream. This single lesson learned will set you free from suffering, WHATEVER form it takes."

To allow there to be a maximum amount of viciousness and attack by others, yet to be in such a state of mind in which this has NO effect on you, seems like a very tall order. But it is not impossible. It entails the recognition that this world is a dream, and not a reality. Yes it will seem like the abuse was VERY real, with disturbing memories and wounds to show for it, but in the really big picture it nevertheless was still part of a dream.

Jesus suggests that if we can approach the awareness and recognition that this IS a dream world, and not a reality, we will become more identified as spirit, or as the dreamer of the dream. We are the mind/soul that is beyond the dream which houses it within ourselves.

With willingness, it's going to become apparent that the events in dreams are something WE are contributing to. This produces a profound shift in how we look at what the other person "did to us", because now we're starting to question not only whether it really happened in reality at all, but also who was really causing what.

It can seem to be a bitter pill to swallow, that we would be hurtful to ourselves, that we ourselves might've agreed to or arranged or produced suffering, that in effect we wanted to be abused for some other purpose of scapegoating. It's especially heinous to many people to suggest that someone in a victim role is not entirely faultless, that they in fact are using the opportunity to position themselves as victim in order to be ABLE to find the abuser guilty. And as the course says, this has a tremendous payoff in allowing us to position ourselves as innocent, as a way to asuage our OWN guilt for our own sense of sin.

Could it be then, quite a shocking but deep truth, that we may well not only consent to abuse but even encourage it and bring it upon ourselves, because of the benefit to us psychologically - that we can convince ourselves that if the other person is especially evil, it portrays us as especially good. And given that we are loaded with uhealed guilt over the separation from God, it provides a wonderful opportunity to exonerate ourselves by finding someone else to be especially sinful. We may in fact be using the abuser as a fall-guy for our own sin.

This then completely turns the tables on the situation, and is the secret hidden truth that the abusive situation seems to reject. While the situation said, "they did this to me, I did nothing", in truth the fact is "I did this to me and used them to make myself look better." That is not something that is easy to admit to, but it has to be admitted to if you want freedom.

Here is Jesus saying that we are even willing to BE KILLED, if it means the payoff that we can find someone ELSE to be the sinner and to exonerate ourselves. And that we may even welcome being highly severly abused, attacked, afflicted, murdered and destroyed, as a tremendously opportunistic bargain, if it means we can be found guiltless. Even that what WE get out of it is even MORE than they get out of it - a great deal!

"Death seems an easy price, if they can say, "Behold me, brother, at your hand I die." For sickness is the witness to his guilt, and death would prove his errors MUST be sins."

This isn't simply a teaching about sickness and how we use the body to try to show proof that our brother caused us to be sick, so that we'll be exonerated of sin. It's a general teaching that in many ways, abuse included, we try to position ourselves as victims in order to get a great payoff. That we're even willing to enter into highly abusive, detrimental, suffering situations, with terrible power loss and mistreatment, if it means that secretly this causes the OTHER person to seem like the sinner. What did abuse turn you into, if not someone justified in anger and blame?

Jesus doesn't hold back, in that he is even saying that we are WILLING TO DIE, if it will provide us with an opportunity to point a finger at the CAUSE of death, other than ourselves, and say "look there, that's where the sin is". And thus to say, "Look at me, I didn't do anything at all." We even lay down in death in a kind of passive way, totally hands-off, making ourselves appear to be COMPLETELY at the effect of something outside our control, so that it paints a very vivid picture of unfair destruction, un-asked for killing, and unwanted torment. In which we appear innocent.

The driving force behind all of this is the guilt that WE feel in OUR mind, over a situation which doesn't even have anything to do with these abusers. It's the fact that we are bringing some very heavy shit, TO the situation, from our past. And we're causing and involving ourselves in relationships and situations which afford us opportunities to PROJECT, dissociate from, and disown this hidden secret suffering, in order to try to deal with it.

What could be so big and deep and hidden and painful that we would want to go so far as to ALLOW ourselves to seem to be destroyed by another, if it would mean escaping it? What possible severity of sin could we have possibly either committed tor accused ourselves of, that we would ENCOURAGE sickness in an attempt to be seen with pity and favor? What kind of hideous act did we commit which could possibly require death as the only "solution", in which by accusing anyone OTHER than ourselves of TERRIBLE mistreatment, we can try to make a dent in it and be seen as the innocent one?

Don't doubt for a second that the ego's entire drive is to use denial to its full extent. It denies who you are, it denies God through sin, it denies sin through guilt, it denies guilt through the face of innocence, and it denies the face of innocence by destroying the body through "a will of punishment not my own." Denial upon denial upon denial are used to gradually remove you from existence and to disown everything. Even in abuse we are disowning the way in which we are abusing ourselves.

All of this is really based on our secret sins and hidden hates, the self accusation, the condenation upon yourself BY yourself, the belief in the reality of sin, the authority problem and desire to overthrow God, and indeed the belief that you HAVE attacked God against His will. It is really the original sin, the belief that you opposed the entire Kingdom of God through evil, that you are running and hiding from. And it is the unforgiven guilt for that perceived sin that you try to push onto others when you form abusive relationships.

Those who feel particularly guilty are apt to not only cause physical sickness, they are also apt to be vicious and very accusatory. They project heavily because trying to dissociate that unconscious guilt from their minds seems like the only way to hide from it. By putting it onto someone else and framing them as an abuser or attacker, it SEEMS to make it look like they are more evil than you, thus you are partly exonerated for your belief in sin against God. And those who are especially OPEN to being a victim, unfairly treated, abused, in fact are the most deceptive and blameful. He who has "been destroyed against his will" has gotten away with the crime of the century.

So now as the tables turn, we find out that a person who on the surface seemed to be the innocent party in the abuse, who was purely victimized, who asked for nothing and who made no contribution to it at all, actually turns out to be the ONLY one who was really doing anything at all, who did it all to themselves, and EVEN went so far as to USE the "abuser" for their own aims. What more benefit could a guilty person find than to position themselves as helplesly suffering, if it would create the illusion that SOMEONE ELSE is guilty? And how sick is it that we would actively WANT to do this, even if it meant we had to suffer to pull it off?

You can see why the truth of these situations is so hard to accept. It litearlly suggests that "the abused" are abusers, that victims are in fact victimizers, that those who are afraid are vicious, and that this is all a secret plot to GAIN from suffering. Even that we would happily die if it meant someone else would pay for what we've done to God.

"We said before that those who are afraid are apt to be vicious. " On the surface, the world being so back to front, it always seems at first glance that those who are suffering are NOT the ones doing the attacking. And that those who are seeming to be the cause of the suffering, are NOT the victims. But this is literally what Jesus is telling us. And it is this complete "180" that our minds have to go through in order to heal this psychological conditioning. And that's not easy.

If I was abused, even if the abuse and the emotional pain tells me that it happened, it was unfair, I did not ask for it, the abusers were evil monsters, and they ought to receive a death sentence, my act to MAINTAIN this position is in fact driven by a motive of wanting to keep BENEFITING from it. And that is not an easy thing to admit to. Yet alone to look at the fact that I was the one doing the abuse to myself and to the abusers. That I was USING them as a scapegoat, and WANTED to be abused in order to get away with FRAMING THEM for my own murder.

It's even harder to admit to any of this if the victim is a helpless innocent young child who appears, at the face of it, to be utterly devoid of sin and guilt, and who has no power or ability to stop anything happening. This all sets up the perfect scenario for the ego to manipulate the situation and USE it to its advantage. Not o much to cause the child to suffer cruelly, but to cause the child to WANT to suffer in order to develop a wonderful collection of scapegoats. Of course, saying something like this is NOT going to be popular with most of society.

Admitting to all this is, nevertheless, the eventual place our mind has to get to if we truly want to be free from pain and suffering. We have to approach the secret of salvation. We have to be willing to admit to what we are doing and the part we play. And we certainly have to completely let the abusers off the hook, otherwise we cannot experience psycholgoical repair. So long as we are looking to project and get rid of our own inner guilt onto these people, we keep ourselves in a prison of denial and suffering. And we can't feel happy while we're AVOIDING the original guilt that we were using the abuser to try to get rid of.

It begs the question, far more importantly, not "why did they do that to me"... but "why did I do this to me?". That's the really deeper issue. Why did you accuse yourself of sin FIRST, before you arranged for someone to sin against you? Why did you believe in sin, at all, before inviting others to seem to sin against you? Why did you fall into the authority problem, prior to ever needing an external authority to pretend to have power over you? Why did you attack yourself first? Why were you overtly vicious against yourself and God, before portraying yourself as a helpless victim? That's the bigger deal to heal.

"I but accuse my brother of my own sins."

"It can be but myself I crucify."

"I can be attacked by nothing but my thoughts."

"You are doing this to yourself."

"There is no sin."

Self destruction and self attack and self victimization and self punishment, are far more the problem and death-inducing than the two-times removed scapegoats that we find externally. The abuser isn't even the beginning of the process, they're a device that we use later down the line to try to deal with what we've done to oursevles. And the ultimate freedom can only come when you find YOURSELF to be innocent, having never sinned in reality, forming the basis for the total lack of NEED to have an "abuser" take on the burden for you.

These external influencers are not even the cause of anything. They're scapegoats that we use to project sin and disown responsibility. And until this power is taken back and reclaimed, a "victim" cannot feel empowered or free of victimization. It's kind of a two-way street. You can't be secretly victimizing, which all victims do, if you want to be free of being victimized. If you believe in victimization you become a victimizer and pretend you are the opposite. Obviously that's not a sane position to take.

There is hope for healing and true release from all suffering, all abuse, all symptoms and effects, all baggage and all pain. But it does require that you take full responsibility for your choices and your participation on making happen what you thought happened against your will. You cannot see yourself as being an unwilling participant if you want to find the power of the wil. And the only way to be truly free is to accept the atonement truth that you never sinned in the first place, such that you don't need anyone to exonerate you through suffering.

Who is the abuser who really needs your forgiveness? It's you.

Let's say that the entire contents of spacetime is sin. It is an idea of sin. Sin is a lack of love. The world was made as an attack on God, as a sin against him. Let's say that sin is the absence of truth, and so is a false world. Let's say that sin is also insanity, in which the true and the false are swapped and nothing means anything.

And let's say that all of spacetime is therefore a realm of sin, a realm in which everything is always attacked. Because sin is attack. And bodies were made to make attack seem possible. Bodies are the idea of sin, and this includes human and animal and vegetable and mineral and planetary bodies.

It is all sin, and it is sinning all the time. Every time it suggests something impossible has happened, which cannot happen in heaven, it is attempting to provide the proof of sin. Physical matter is "the granite block of sin" which the body's eyes look upon and cannot see past. Sin appears to be irreversible and unsealable, like a permanent crime, stepping ever closer to inevitable death. And death is the wages in sin, in a world where all roads lead to death.

Let's then simply say that the physical world is the idea of sin and of evil, of destruction and death. It is a dream of death and a fantasy of sin being possible. The world is false perception. Flesh and bones were made to sin with. Every atom can attack every other atom and sin against it. Destruction of any kind is sin. And if the mind takes all of this world to be true or real, it has believed in sin instead of innocence.

The function of forgiveness is to forgive the ENTIRE world of spacetime, including all of planet earth and every other planet. It has to be forgiven because it constantly sinning. Every part of it is constantly trying to murder. The world is a picture of the crucifixion of God's son.

Every part of it sins against the rest and holds sins up before your eyes to testify that sin is real. It is a world of sin. It must be forgiven because it has sinned, and it can be forgiven only because it has sinned. It has offended you and your function now is to recognize it as merely a mistake, an error in judgement, and to release it from your belief that sin is the truth.

The world can be seen in another light, which reframes the sin and regards it as a mistake. Which does not hold the world against itself, despite its continued efforts to induce death. You don't merely need to forgive a murderer, you need to forgive an entire planet of death. An entire solar system and galaxy of death. The world is an attempt to tempt you to believe that sin is reality. Your job is to forgive its sinful nature and let it go.

"The body is the ego's idol; the belief in sin made flesh, and then projected outward. This produces what SEEMS to be a wall of flesh AROUND the mind, keeping it prisoner in a tiny spot of space and time, beholden unto death, and given but an instant in which to sigh and grieve and die in honor of its master. And this unholy instant SEEMS to be life. An instant of despair, a tiny island of dry sand, bereft of water, and set uncertainly upon oblivion. Here does the Son of God stop briefly by, to offer his devotion to death's idols, and then pass on."

"The body's eyes see ONLY form. They cannot see BEYOND what they were MADE to see. And they were made to look on error, and NOT see past it. Theirs is indeed a strange perception, for they can see ONLY illusions, unable to look beyond the granite block of sin, and stopping at the outside FORM of nothing. To this distorted form of vision, the OUTSIDE of everything, the wall that stands between you and the truth, is wholly true."

"To see a SINLESS body is impossible. For holiness is POSITIVE, and the body is merely neutral. It is NOT sinful, but neither is it sinless."

"The world of bodies is the world of sin, for only if there were a body is sin possible."

"Forgiveness is this world's equivalent of Heaven's justice. It translates the world of sin into a simple world"

"Forgiveness turns the world of sin into a world of glory, wonderful to see."

"Except for God's teachers there would be no hope of salvation, for the world of sin would be forever real."

"Sin is belief attack can be projected OUTSIDE the mind where the belief arose. Here is the firm conviction that ideas CAN leave their source made real and meaningful. And FROM this error does the world of sin and sacrifice arise."

"Let us unite in bringing blessing to the world of sin and death."

"ITS effects are changelessly eternal, BEYOND fear, and PAST the world of sin entirely."

"You brand it sinful, and you hate its acts, judging it evil." "The world is false perception. It is born of error, and it has not left its source. It will remain no longer than the thought which gave it birth is cherished. When the thought of separation has been changed to one of true forgiveness, will the world be seen in quite another light; and one which leads to truth, where all the world must disappear, and all its errors vanish. Now its source has gone, and its effects are gone as well."

"Sin would maintain you MUST be separate. But REASON tells you that this must be WRONG."

"My body, Father, cannot be Your Son. And what is not created cannot be sinful or sinless; neither good nor bad."

"The central lesson is always this; that what you use the body for, it will become to you. Use it for sin or for attack, which is the same as sin, and you will see it as sinful. Because it is sinful it is weak, and being weak it suffers and it dies."

"All that is real proclaims his sinlessness. All that is false proclaims his sins as real."

"In kind forgiveness will the world sparkle and shine, and everything you once thought sinful now will be re-interpreted as part of Heaven."

"What is seen outside must lie beyond forgiveness, for it seems to be forever sinful. Where is hope while sin is seen as outside?" "Who could see the world as dark and sinful when God's Son has come again at last to set it free?"

"Who but the sinful need to be forgiven?"

The simple change that must occur in order to wake up to reality, is a change in premise. If the premise is that this world (earth etc) is real, then everything that happens in the world is real, and is God's will. Because God is the author of reality.

So now everything you see in the world is real and cannot be undone, and cannot be forgiven, and sin is real and death is real and there is no escape from hell. Or more to the point, murder is no longer a sin but is God's blessing.

But if the premise changes from "this world is real" to "this world is a dream", ie is not real, then this changes the entire perspective on the world and what seems to happen in it. EVERYTHING in the world now must take on a new meaning in light of this information, because if the world is NOT real, it changes your ENTIRE relationship to it.

All events ultimately are therefore nowhere, the changes wrought are substanceless, nothing is really causing anything, there is no meaning in the world of itself, it is all just a dream, the whole planet is an illusion, nothing is really being hurt or attacked, all sickness is a lie, death is impossible, and there isn't even really a world here.

That is the simple change in vantage point which ACIM and any spiritual path entails. Ultimately it leads to the simple recognition that only God's reality is real, and this world is NOT God's reality. This world is a dream in which imaginary figures seem to come and go and try to destroy each other. Where lovely illusions come to soften the blow of death, and where everything turns into something it is not.

Either the world is real, or it isn't. If it is real, it cannot be changed or undone, or forgiven or overlooked. You are then required to love death and murder, to look on war as justified and attack as healing. All of hell seems to be heaven to you, as you use it to avoid God and to hide from sanity. If the world is real, God himself ordains its every property, all happenings are his doing, and there is nowhere else to go.

But fortunately the world is not God's doing, nor does it represent him, nor is it anything like him. Fortunately when your mind fully reframes the world as "this is just a dream", it changes the ENTIRE context of the WHOLE universe in which you think you live.

If it is just a dream, nothing here really matters, nothing is really any more difficult or easy than anything else, nothing really means anything more or less than anything else, all senses of separation and difference are illusions, the very form of objects is a fantasy disguise pretending that it is not the same as something else, and everything your body sees is not really there.

It ultimately and simply leads to the fact that there is no world. A world which is just a dream isn't really a world. It's an illusion of a world, held in a mind that is seeming to be asleep a while. When that mind awakens, it does not awaken to the world it was already dreaming of, it stops dreaming it entirely and awakens to God's reality of heaven.

There is really no world here because the world is not real. Anything you take seriously in the world is deception. Any time you buy into it you are falling for temptation. Any time you think someone is a body and refer to their body as their self, you do not see them. Bodies are illusions of life which are not even really alive, or really anything. Everything in a dream world is literally NOTHING pretending to be something.

All things in this world are impossible. It was made to be impossible. There is no permanent solution to anything. There is no escape from problems. There is an endless barrage of attack and strife. Death is waiting inevitably for every single thing that thinks it lives. And everything in the entire cosmos eventually destroys itself. There is no salvation here, no freedom, no real safety, and nothing to gain. It is a tired old world that was ready to rot as soon as you dreamed of living like a mortal.

In truth you are an immortal being in heaven who is simply asleep at the wheel, dreaming of being not mortal. Of being not yourself, being opposite to your God-given nature, pretending to be things you are not, believing false truths, and trying to GIVE reality to a world that isn't real. To a premise that isn't real. A premise that God is dead and you can make of yourself what you will. None of that is possible or true beacuse God means permanence.

There is no world, there is no sickness, there is no suffering, there is no pain, there is no death, there is no cancer, there is no heart disease, there is no war, there is no torture, there is no abuse, there is no attack, there is no sin, there is no guilt, there is no fear, there is no difference, there are no races, there is no earth, there is no solar system, there are no galaxies, there is no sun, there is nothing here whatsoever.

"There IS no life outside of Heaven. Where God created life, there life must be. In ANY state apart from Heaven, life is illusion. At best, it SEEMS like life; at worst, like death. Yet both are judgments on what is NOT life, equal in their inaccuracy and lack of meaning. Life not in Heaven is impossible, and what is NOT in Heaven is not ANYWHERE. Outside of Heaven, only the conflict of illusions stands; senseless, impossible, and beyond ALL reason, and yet perceived as an eternal BARRIER to Heaven. Illusions ARE but forms. Their content is NEVER true."

"The miracle establishes you dream a dream, and that its content is not true. This is a crucial step in dealing with illusions. No-one is AFRAID of them, when he perceives HE MADE THEM UP. The fear was held in place BECAUSE he did not see that he was AUTHOR of the dream, and not a figure IN the dream. He gives HIMSELF the consequences that he dreams he gave his brother. And it is but this the dream has put together and has offered him, to show him that his wishes have been done. Thus does he fear his OWN attack, but sees it at another's hands. As victim, he is suffering from its effects, but NOT their cause. He authored NOT his own attack, and he is innocent of what he caused."

Everyone is an immortal being. If they are portraying themselves otherwise, do not listen to their claims. They are trying to deceive themselves and you with a story about being a mortal victim. It is not true.

Everyone you meet is an immortal being. There is nothing that truly can come to them against their will, and nothing has befallen them from which they are not already free.

Every single person is immortal, regardless of their standing in life, occupation, merit or accountability. There is no one who is outside of the scope of immortality and divine right to perfect living.

Each and every brother or sister on your journey should be met as though they are capable of sustaining immortal living, unfettered and distinct from every conceivable form of suffering. They have chosen to pretend to lose the power of God and to suffer at the hands of another.

There is no being who walks this Earth who is truly mortal, because death is a lie. We are all equal in our immortality and we disguise ourselves behind a brick wall of flesh and bones, pretending to go through trials and difficulties at the hands of someone other than ourselves.

The great lie has portrayed the Son of God as a mere mortal, as weak and frail and preparing to die an unnatural death. How can God's infinite Creation give rise to a being whose life can be terminated by circumstances and illusions?

Every person you meet has infinite immortality, cannot die, has never died, will never die, and is truly in divine health. It is only through their own attempt to pretend to be not themselves, and not Life, that they portray a fiction in which they play a starring role as sufferer and loser of Life.

How can that which is immortal ever experience the end of itself? How can that which has eternal life, given by God Himself, ever come to cease to exist? It is not God's Will. The Father knows only the everlasting nature of His Creation and, by His Will alone, has chosen for it to live forever.

So while it is very popular to meet those who believe in dying, who believe in suffering, in sickness, in despair, and those who perceive loss as though it were real, and who think themselves little and mortal and absolutely destined for the grave sooner or later, you should always choose to look beyond the lie they have told and focus your awareness on the living reality which governs them.

While they pretend to die and put on a good show, you know this is not the truth. It is not reality. It is not God's way. Death is a fictional religion of artificial mortality, come to disguise the underlying factual truth that you cannot die, and nor can anyone. Even if a person should lay down their body in attempt at death, they will find themselves out of it and continuing on, having failed to terminate their existence.

And on it goes, around and around, having one more try at overcoming the self-made belief that you can die, taking another lifetime to learn that death is not real, and putting first the priority of the Kingdom of God over all else, such that you do not believe for an instant the sorry tales of despair that befall every believer in death.

The plague of this Earth lies in the illusion that death is real and that dying is inevitable. Death is powerless over the Son of God. It can do nothing to Him whatsoever, and cannot rob Him of his immortality. And it is He alone who is attempting to give death this power to do so, through acts of suicide and a death wish which has no hope of succeeding.

Whether through your current body or another, or ten from now, you will at some point surrender the absolutely futile attempt to prove death is real, and will learn from your mistake that no matter how hard you try, your immortality cannot be extinguished. There is no end to you. And there can be no moment in which you cease to be. Because you are real to God.

There is no real death. You can pretend all you like. You can even make it seem to happen to your body in a thousand ways, but you can never bring an end to the Spirit of Life that constitutes your entire reality. You are safe forever in Heaven with God, incapable of destruction and absolutely free from harm or fear of it. You cannot be genuinely sick, or actually suffer, or truly die for any reason. Your maladies are pretend and make believe.

When will you wake up? How long does it take for you to stop trying to make death real? How much effort will you expend pointlessly trying to bring about an impossible end which can never actually happen? Regardless of your efforts you die, you cannot, and even your death wish to do so will never succeed. It is not God's will that you can possibly die even remotely, and it is impossible for you to overthrow it.

Give up. Surrender your desire for destruction. Stop pretending that you are mortal. There is nothing about you that can be truly terminated. There is no aspect of your immortal being that can suffer in any way. There is nothing you can do to change God's will. And there is absolutely no way you can end Eternal Life. Trying to do so it like banging your head against a wall, which may seem for a time to make your head bloody or even to bring to you a moment of bodily death, and yet still this won't work. It will cease to succeed in isolating you to nothingness.

You can never die. Nobody ever has died. Nobody ever will die. The body is not real. Death is not real. You are immortality itself, set in stone for ever and ever and ever by your Holy Father who loves you with an eternal heart.

To accept this is to stop fighting with the truth, to acknowledge what has always been factual, and to surrender to the effortless never-ending existence which God has given you. You are what He wills you to be, His Shining Light of Holy Creation, and there is nothing you can do to change it.

Put aside your mortal stories of how you have been undermined, attacked, weakened, damaged, offended, hurt or betrayed. How can they be true of someone who is immortal spirit, invulnerable, incapable of suffering and absolutely indestructible? You are absolute, not relative. You do not die. You only live forever.

Peace.

The whole thought system of ego and being separate from God, is rooted in the idea of murder. This might not be apparent, and you might not think that many of the things you do are murderous. We reserve that term for when a body kills a body for example.

But in the course, "murderousness" is any form of inequality. It's a denial of the Golden Rule, the law of God. In truth what we do to another we do to ourselves, because we are one. But to the ego there is a breakdown in cause and effect, and between self and other. And this gives rise to what seems like a possibility that you can attack (cause) without being attacked (effect). Or that what you do to your brother you do not do to yourself - that what is true of him is not true of you.

This is a murderous idea because it now means that you can attack and escape the consequences. It means you can assign guilt to someone else and not yourself. That someone else can be hurt without you being hurt. And this is the very definition of murder.

Make no mistake also that the ego heavily believes in this, and as a result heavily believes that YOU are murderous, and that you are extremely guilty for having done so. Murderousness is the idea of sin. The ego believes that you have literally murdered God and his son. And as a result, it claims that you should be extremely guilty. This is the core of its belief.

The truth is that it is impossible to murder anything real, the Golden Rule cannot be violated, what you do to another you still do to yourself, you cannot escape consequences, and you have NOT murdered anyone or anything in reality. Therefore you are NOT guilty.

But you're going to find that as you explore this and attempt to undo this belief in your murderous nature, which the ego does heavily believe, the ego is going to put up quite a fight, and its going to keep insisting that you're a very guilty person. Deep down you do believe this, and it's a belief that it highly mistaken and will have to be systematically dismantled with the Holy Spirit.

The ego's desire to kill YOU off, is its belief that YOU have killed yourself off. And since you are the son of God, it believes that you not only are against yourself but that you want yourself to die. This murderousness is a suicidal belief of self attack. But if you cannot be killed, because you are immortal, then you also cannot be guilty, and definitely do not deserve to die.

What we are undoing through forgiveness is a seemingly murderous intention, which claims you have committed the ultimate sin, and therefore at completely guilty and worthy of death. The ego will hold this up in your face and wave it in front of you like it's true, because it believes it is real and has happened. But your job is to NOT believe this, because it can't possibly be true in God's reality.

The ego belief in you IS murderous and wants the total destruction and death of God and his sonship. And it would try to persuade you that YOU are itself, and thus are just as guilty. But you are NOT a murderer, you are innocent and holy. Your belief that you are guilty is mistaken. You are not guilty. You have not sinned. And God still welcomes you with open arms.

"What is NOT love IS murder. What is not loving MUST be an attack. EVERY illusion is an assault on truth. And every one does violence to the IDEA of love, because it SEEMS to be of equal truth. What can be EQUAL to the truth, yet different? Murder and love are incompatible."

"The darkest of your hidden cornerstones holds your belief in guilt from your own awareness. For in that dark and secret place is the realization that you have betrayed God's Son, by condemning him to death. You do not even SUSPECT that this murderous but insane idea lies hidden there. For the ego's destructive urge is so intense, that nothing short of the crucifixion of God's Son can ultimately satisfy it."

"Of this you dream. And, UNDERNEATH this dream, is yet another, in which YOU become the murderer, the secret enemy, the scavenger and the destroyer of the brother and the world you fear alike. Here is the CAUSE of suffering, the space BETWEEN your dreams and your reality. The little gap you do not even see, the birthplace of illusions and of fear, the time of terror and of ancient hate, the instant of disaster; -- all are here. Here is the CAUSE of unreality. And it is here that it will be undone."

"Now, for an instant, is a murderer perceived within you, eager for your death, intent on plotting punishment for you until the time when it can kill at last. Yet in this instant is the time as well in which salvation comes. For fear of God has disappeared. And you can call on Him to save you from illusions in His Love, calling Him Father and yourself His Son."

"A murderer IS frightened, and those who kill FEAR death."

"How can a battle be perceived as nothingness, when you ENGAGE in it? How can the truth of miracles be RECOGNIZED, if murder is your choice? When the temptation to attack rises to make your mind darkened and murderous, remember you CAN see the battle from above."

In terms of cause and effect, God who is cause created us as his effect, yet shared his causal ability with us, making us also able to cause. We are an effect of God, but we are also a co-creator and cause of our own creations.

God is cause. We are cause. And nothing can alter what we are or make us an effect, other than God, because we are sustained by God's constant will. We are affected by nothing, having been given eternal life, maintained forever by God himself.

The idea of the separation from God, introduced the idea of a breakdown in cause and effect. That means, a breakdown in the relationship between God and his creation/son. It suggests that causes are separate from their effects.

This also produced the belief that you are not caused by God. And also that you can cause God - which is the authority problem - a denial of the causal power of authorship. And therefore that you can cause what God created, thus changing what God created. And since you were a creation of God's, it began the belief that you could change yourself and redefine yourself, plus make-up a new father.

In this process, your recognition of being a creator was denied, you disowned God as cause and thus disowned causation, and began to see yourself as not causal. You began to see yourself as an effect, or affected by, or changed by. You began to believe thigns could happen to you against God's will and against your will. As the course says...

"Sickness and death entered the mind of God's Son against His Will."

In other words, you began to see yourself as at the effect of something other than God, and other than yourself, as though that which has been created (or dreamed/mis-created) has turned around and has begun to create, cause, define and affect what you are.

This introduces level confusion, as well as the reversal of the true and the false, and the reversal of cause and effect. You now see yourself as an effect and not a cause, and you deny causing anything. This means you are trying to "be affected", and to portray yourself as something that can be affected, so that you can change yourself into what you wish to be.

This produced the body, which is a sort of outside picture of the idea of a self that can be at the effect of its environment, a self that can be an effect and not a cause, with no power to cause at all, and acted upon by the world. This body presents the "face of innocence", which hides the idea that you're trying to be a victim, ie trying to be affected, by the world.

"The first presents the face of innocence, the aspect acted ON. It is this face that smiles and charms and even seems to love. It searches for companions, and it looks at times with pity on the suffering, and sometimes offers solace. It believes that it is good, within an evil world."

So now there is this artificial you, which looks like a body, and which is "acted upon" by the world, in which the arrows or direction of causation begins out there somewhere, external and beyond the body and the self/mind, and comes in and acts upon the body/self/mind and causes it to change. Causes it to be affected. And thus the face of innocence, the surface of the body, becomes the canvas on which "effects" are painted to make it seem like you are caused by an alien will outside yourself.

Another way to put this is that, as soon as cause and effect were reversed, you introduced the idea of being "affectable" rather than immortal, that you could change and be changed. And this was the beginning of being a victim. And this is also exactly the beginning of the ego thought system.

To be a victim is to be ego. To be a victim is to be at the effect. To be a victim is to be an effect, not a cause. Victimhood is the denial and refusal to admit to being the cause. Victimhood is irresponsibility and a complete displacement of the responsibility for causing anything, portraying itself as helpless and powerless and at the mercy of anyone and anything.

And this shows up as the face of innocence - the innocent victim that seems not to ask for attack but is still attacked and can then justify anger and revenge. A self that won't take responsibility for causing anything, in an attempt to disown responsibility for sinning against God. To deny and disown all responsibility is to displace and project it onto others and the world, so that the guilty self can pretend to be exonerated.

If you are an effect, you are an ego. If you are an effect, you are a victim. If you are an effect, cause and effect have been reversed. This effectively means that if you swap cause and effect back around and claim total responsibility for being the cause of everything you experience, then you can no longer be a victim, and that also means you can no longer be an ego.

Ego is made of effects. It can only exist as a victim. It requires powerlessness and a disowning of causal power. It must see itself as deprived and lacking and less than whole. It cannot survive when you are powerful, it cannot survive when you are responsible, it cannot survive when you are the cause of everything. It depends on you remaining a powerless victim, and depends on cause and effect staying reversed. To be responsible is to own and know yourself as God created you!

Backwards peception or false perception is another name for ego and another name for being at the effect of the world. Backwards perception is the reversal of cause and effect, in which you are always affected by something seemingly against your will, while secretly choosing it. True perception is the restoration of cause and effect into their proper sequence, in which you are now the cause and the dreamer and a victim of nothing, totally invulnerable, incapable of suffering or blame.

So you can see that to put it simply, with the authority problem which is the breakdown and reversal of cause and effect, as soon as you begin to identify with/as being an effect/affected/victimized, as soon as you give away your power, as soon as you regard yourself as not the cause of what you experience, you are producing an egoic thought system and are losing your mind.

To reclaim total responsibility for the power of God and for causation and creative authorship and being absolutely incapable of being caused by anything but God, denying the power of anything not of God any power to affect or hurt you, which is the proper use of denial, you simply need to own up to being the immortal victimless powerful causer and chooser of what you experience. If nothing can happen to you, you cannot be an ego. If you are purely causal, you are the immortal son of God.

"Father, I was created in Your Mind, a holy Thought that never left its home. I am forever Your Effect, and You forever and forever are my Cause. As You created me I have remained. Where You established me I still abide, and all Your attributes abide in me because it is Your Will to have a Son so like his Cause that Cause and Its Effect are indistinguishable. Let me know that I am an Effect of God, and so I have the power to create like You. And as it is in Heaven, so on earth. Your plan I follow here, and at the end I know that You will gather Your Effects into the tranquil Heaven of Your Love, where earth will disappear, and separate things unite in glory as the Son of God."

Lately when I read ACIM talking about time, I have a different impression of it. There's because there's "physical" time and "psychological" time, like two layers.

In some parts we're told basically that as soon as the current moment is done, it is gone. That whatever is "here and now" in the physical sense, is all that there remains. Prior configurations, previous states, stuff that seemed to happen before, it's all over the instant it happens. This "physical time", part of spacetime, is a constantly evolving changing world of form.

Then in other parts Jesus talks more about a kind of psychological time. This psychological time is an interpretation of what's happening, in which you can either be very present with whatever is physically here now, or you can be somewhat distanced from it by focusing on beliefs and memories about stuff from "the past".

In our minds we have sort of invented an idea of the past, in which we keep holding onto stuff which is already gone. So the physical "time" of spacetime seems to march onward, in which the states of material objects are gone forever and have been replaced, and in which only the current stuff you are faced with now is all that's left. And then there's an overlay of psychological perception and use of the world, which can be deeply invested in things that have gone by, or present here now.

When the mind is much more present with what it is faced with here and now, it is closer to what seems to be called a "holy instant", or in effect, moments of the current configuration of the world which are squarely focused on the present here and now, seen without looking toward the past or future.

An instant of spacetime, a moment of happenings, present events and arrangements of objects etc, as though keeping pace with it and always focusing on what is current. Jesus seems to call this immediacy of and use of "time", ie being in the present or "now", a string of holy instants. As Jesus says "now is the only time." But of course, in spacetime, the forms constantly change still. But as soon a their state changes, the old state is gone forever.

But if your mind is heavily preoccupied with the past and future, this takes you away from the present. In particular if you believe that someone attacked you at some point in time, and you have not forgiven this, and are holding onto it, you have a grievance which anchors your mind in the past and focuses you on what is not happening anymore.

You can only have grievances based on things that happened in the past. Someone "doing something to you" immediately becomes past-tense, and now you recall it like a wound that keeps reminding you of something that is already over and gone. You won't let it go, so you keep pulling it back up from what seems like a psychological past, to relive it, regurgitating it and trying to keep it going, not letting go of what has already gone.

Without a psychological past it is impossible to retain grievances of any kind because you can only be upset about what someone "did", which is always past tense the instant that is has happened. Without a past you cannot have any unforgiveness.

And as Jesus leads off in the workbook, with "I see only the past", he's talking about how we are so heavily attached to things that happened "before" that we haven't accepted as "gone", that we are living in a kind of haze of hypnotic memory and recall, dwelling on things which are not here anymore.

And because of this, we filter the "present" configuration of the world through a lens of history, of unforgiven grievances, of resistance to God's presence, which causes us to not see anything "as it is now".

There can only be grief over things which once were seemingly here, which have gone, such as physical bodies, and the unwillingness to truly accept that they are not here now. To let go of the past is to let go of lost treasures and special relationships which are over already. We just struggle with the fact of their extinction, because the very instant that they are gone, they are gone.

As we move toward God, who is always present and lives only in the eternal "here and now" or "always and forever", we must move our psyche out of the past and into the present. Not that we're trying to make the world out to be real or anything, because its forms will still change and shift as they always do in illusions. But we are at least trying to get a look at the world through present-tense eyes which are clean and new and forgiving and which are not projecting past sins or ancient hatreds onto it.

Thus "in time", or at least, in the progression of change of form, our view of that form can come from a more centred and present frame of reference, which is a holier state and closer to God. The present "now" of time is symbolic of eternity and it is where we can most fully connect with God. Being "in the past", mentally, is an attempt to create "more spacetime" ie more distance and more delay between us and God, and between us and reality.

So there's a kind of physical spacetime, and there is also a kind of psychological spacetime. When the psychological spacetime completely lets go of the past and future, and becomes fully present, it looks upon the physical spacetime with fresh loving eyes, which do not not use past happenings as condemnations, and does not look to the the past for truth.

Then once the forgiven world is seen and looked past with this present light, we are close enough to "what really is" that we can transcend and overlook the world, and move on to our home in God. God is always here and now, and has always been here and now, and will always be here and now. It is only your mind that has wandered off into a movement away from what remains.

"Release the future. For the past is gone, and what is present, freed from its bequest of grief and misery, of pain and loss, becomes the instant in which time escapes the bondage of illusions where it runs its pitiless, inevitable course. Then is each instant, which was slave to time, transformed into a holy instant when the light that was kept hidden in God's Son is freed to bless the world. Now is he free, and all his glory shines upon a world made free with him, to share his holiness."

"Judgment ALWAYS rests on the past, for PAST experience is the basis on which you judge. Judgment becomes impossible without the past, for WITHOUT it you do NOT understand anything. You would make no ATTEMPT to judge, because it would be quite apparent to you that you do not know WHAT ANYTHING MEANS. You are afraid of this, because you believe that, WITHOUT THE EGO, all would be chaos. Yet I assure you that, without the ego, ALL WOULD BE LOVE."

"The holiest of all the spots on earth is where an ancient hatred has become a present love."

"When your peace is threatened, or disturbed in ANY way, say to yourself, "I do not know what anything, INCLUDING THIS, means. And so I do NOT know HOW TO RESPOND TO IT. And I will not use my own past learning as the light to guide me now." By this refusal to attempt to teach yourself what you do not know, the Guide Whom God has given you, will speak to you. HE will take His rightful place in your awareness, the instant YOU abandon it, and offer it to Him."

I feel more relaxed and peaceful, which I think is a result of looking at the world's system of failure, unrelenting attack and constant problems.

There was always an effort to resist the world going wrong, a constant tension of trying to stop bad things happening, an expectation that things should be going well all the time, and a desire for nothing to ever turn sour.

These were all forms of denial and wishful thinking. An ignorance about the system of the world and how it functions. It was rooted in a mixed belief that the world was even capable of sustaining anything. That it should, that the norm of life should be that the world "works well", and that problems are occasional annoying exceptions.

If you look at the fact that the world is utterly bullshit and hell-bent on inevitable destruction, that all its roads lead to death, that it disappoints at every turn, and it is literally incapable of being free of problems and difficulties, you actually get more of a sense of its "true nature". Instead of the fanciful denial that attempts to insulate us from it.

We spend a great deal of time and effort trying to make the world more tolerable. We build fancy homes and cities to try to shut out and ignore the weather. We try to farm foods more carefully to avoid contamination. We're told to do healthy things and exercise so as to avoid health concerns. We're told to make money so that we don't starve to death.

And so the drive of "civilized society" is really a REACTION to the fact that the world is raw and wild and cruel and unrelenting in its onslaught of carnage. We've become quite good at making it more "comfortable" and "safe", to a degree, in an effort to make hell more palatable, trying to tame its wicked ways. To form an oasis in the desert where we can be insulated from its "nature" and distanced from its ravages. Even though NONE of this prevents the destruction of all these things.

If we drop all that and just recognize the way the world is, and not just the planet but also the whole fundamental fabric of spacetime, then we can see that it was made to function a certain way. It cannot do what it was not designed to do. Its nature has to remain opposite to heaven otherwise it will cease to exist. It must BE different and separate otherwise it cannot appear to exist at all.

So it has to maintain this system of destruction at all times. If we let go of expecting it to be otherwise, and undo this denial that tries to constantly fight against it, or has an expectation that it's supposed to turn out well at the physical level, then when its nature just "does what it does", we won't be so upset. And we won't have to keep resisting it all the time, or fearing it.

The fear really comes from the "hope" or wishful thinking that it's not going to do what it always does. That it's not going to attack or destroy or make things difficult. And then when it does we're seemingly in shock and upset because our expectation has been destroyed. Without the blindness of believing the world can function like heaven, or that it can operate peacefully, or that it will ever be devoid of its devouring deadly nature, we can actually be more at peace about it.

In sense this a form of acceptance. Not accepting that the world is real and true, since only atonement should be accepted and only heaven should be validated. But an acceptance that the world, as it is, is just the way it is, and it cannot help its nature. A recognition that it's just always going to fuck up and destroy everything, because that's the only way it can function. And then in recognition of this we can actually laugh at it and not be so disturbed or surprised or shocked when everything goes to hell again.

This isn't the same as "expecting the worst", because you can get yourself into a belief that this world is real and it always is just negative and depressing, and therefore there is no hope or alternative. But you can expect the worst in the sense of realizing that the world can't be anything BUT the worst, due to its attacking nature, and can separate your relationship with it into a space of laughing at its hilariously flawed ways. We are, after all meant to learn to laugh at the mad idea that has produced this world.

As I sit here I'm looking out the window - not a perfect window but a dirtied stained window - upon an environment in which the leaves on the trees are all dead. The grass is browned and half-dead as a result of the snow that covered it. The weather is cold and unrelentless. The brickwork on the buildings is uneven. The light of sun is blocked and producing shadows of darkness. Roof tiles are missing. Rocks are weathered and decayed. Electrical power boxes are slightly mis-aligned and a strange ugly color. And the somewhat mutilated fir trees are struggling to stay alive.

But is this unexpected for a world where all things must die because time is change and change is death? No. This is the only way it can be. It is hilariously faulty. Ridiculously tragic, and quite a mess. The world is really kind of like a giant trashcan filled with broken pieces and old rotten shite.

Can it be otherwise? It cannot. It can never be otherwise. The dust of dead civilizations will always be blown by the winds of hate in this world. And recognizing this is its nature can actually set you free. Free from the horrible suffering that results from believing it could be any other way. And free from the constant efforts to put some extra lipstick and bandaids on the corpse, trying in vain to turn a tired old world into a new one. In a sense, let the dead bury the dead, and let death be, that there may be life in the mind.

We are to forgive the world, yes. To do this we have to want another world. We have to tune into another reality. Beyond space and time, a world of light and eternal life. A world where the laws of God do not permit suffering, difficulty, problems or death. And then we bring that wholistic perspective with us as we shine its light upon the broken world and see it from a loving perspective. We don't have to condemn the world in order to see that it is inherently broken. We can forgive it for being the way it is, only because it IS broken. And in forgiveness we can laugh it away.

"The world will end in an illusion, as it began. Yet will its ending be an illusion of mercy. The illusion of forgiveness, complete, excluding no-one, limitless in gentleness, will cover it, hiding all evil, concealing all sin and ending guilt forever. So ends the world that guilt had made, for now it has no purpose and is gone." "The world will end when all things in it have been rightly judged by His judgment. The world will end with the benediction of holiness upon it. When not one thought of sin remains, the world is over. It will not be destroyed nor attacked nor even touched. It will merely cease to seem to be."

"The world will end in joy because it is a place of sorrow. When joy has come the purpose of the world has gone. The world will end in peace because it is a place of war. When peace has come, what is the purpose of the world? The world will end in laughter because it is a place of tears. Where there is laughter, who can longer weep? And only complete forgiveness brings all this to bless the world. In blessing it departs, for it will not end as it began."