When I came to A Course in Miracles, it was largely based on "non-duality" teachings from certain ACIM teachers.

The books spoke of the world as being a shitty place, a hell hole, psycho planet, a world of death and suffering, spinning its wheels and going nowhere. A world which you would not want and should want to leave behind. This seemed to provide a kind of motivation to want to escape it.

The solution that was presented then was a form of forgiveness which largely entailed maintaining the view that the world sucked, but realizing that it was not real. That it was just a dream. This formed a picture where, you're in the world, dreaming of the world, the world STILL sucks, but you recognize it's not real. There was nothing positive about this, it was a very clinical view.

More importantly, in this view there was NEVER a single mention of the "real world". There was no mention of saving the world, the great crusade, being a miracle worker, performing miracles to help others, healing others, healing bodies, or anything else which could be construed as "making the world better".

It was kind of an attitude of, the world is hell, so let's jump straight out of hell into heaven. And that the way we do this is by remembering it's a dream of hell, will always be hell, and once you can just "not believe it" you'll be saved. This basically reinforces a view that the world still is hell, it can only ever be hell, and there is no point or way to actually come to love or forgive the world. It was more like a message of, the world it shit, let's escape it.

In fact part of what made those books popular was the self-proclaimed "brutal honesty" about the world, which acted to judge it harshly and point out its flaws. This was supposedly a refreshing honesty but at the same time portrayed the world as only CAPABLE of being a negative place. And that therefore you had to do what you could, psychologically, to try not to be affected by it, by remembering it's just a dream of death.

The problem as I see it now, is that this model was largely fostered by the non-duality conceptualization of the course, which is deeply flawed. That is, this idea that there's either heaven as the only reality, or earth as the opposite ie hell. And nothing in between. Either duality, or pure non-duality. Either you're in the shit world, or you're in God's arms. But that's a major issue, because it COMPLETELY ignores a vast majority of what ACIM actually teaches.

In particular, there is absolutely no mention made of the real world. There is no presentation of the idea that the Holy Spirit has MADE an alternative dream world which is seen through the eyes of Christ, is a forgiven world, has no sin or guilt in it, and is not seen as hell. It's true also that the real world does not contain bodies, since it transcends forms. And it's also true that we're supposed to be learning to SEE the real world, by learning to LOVE the world.

If you were to try to present the idea of loving the world to the non-duality folks, they would run the other way. It's incompatible with the cold, clinical view of the course's structures, which attempt to maintain that the world is hell at all costs - kind of a form of false forgiveness really in which the world is made real and then you try to forgive it. If we BYPASS the real world, as a VITAL stepping stone on our way to awakening, we're NOT really getting the course's message.

The course isn't asking us to love hell. It's not saying hey, this world has ONE form, one nature, and you need to learn to love it. Rather, it's saying that, the world of form seems like hell because of HOW you are looking at it, and WHO you are looking at it with. Which yes btw means a HUGE emphasis on looking WITH the holy spirit, with christ vision, which was more or less obliterated from these teachings about non-duality (because certain teachers do no like the idea of the Holy Spirit having anything to do with this).

It is telling us that the reason you see bodies, forms, objects, planets, is because this is how the BODY was made to see, and it can ONLY see falsely. Everything it sees is a false INTERPRETATION of the world ladened with sin and guilt. It's not capable of seeing the world as it is. The body can never see the real world. But that does not mean you should not attempt to see the real world. In fact, this is what the ENTIRE course is aimed towards.

You are meant to awaken another form of vision - the spiritual eye, which does not use the body's eyes, and sees BEYOND what the physical sees, so that you are not really looking at or distracted by forms, bodies, appearances of sickness and death, etc. You temporarily use the body to allow you to interact with "the world", but "the world" as you have known it is actually a combination of a neutral world + false perceptions. And without the false perceptions, the neutral world becomes the FORGIVEN world - the real world. And this real world is beautiful, lovely, forgiving, shining and sparkling like new, innocent and free from all sense of sin and guilt. You are meant to be learning to SEE THAT in place of the physical separations of form. An underlying, transcendental unity BEHIND all forms.

And when you do this, instead of seeing "the world is a shit hole", which focuses on the closed box of being blinded by sight of form, you start to see a "world" beyond the physical, a canvas of love, which IS LOVABLE, and which God loves, and which the Holy Spirit sees as the face of Christ. This is a VITAL step in the course. Becoming able to see that happier dream. The happy dream is the forgiven world. A reinterpreted world, reinterpreted by the Holy Spirit, where sin and guilt and fear no longer exist and where you have forgiven yourself and everyone. ie not simply a "hell recognized as a dream" world, but a world which is practically almost the same thing as HEAVEN, because you see PAST its illusory forms and separations.

I was fooled by this omission. I bought into it totally, that yes it's true, the world of bodies is a world of sin and death and suffering and victims and war and murder. As Jesus himself even tells us in the course, THAT world IS a cruel world, a world God did not create, a world opposite in its nature to heaven, basically hell on earth. A nightmare world. That IS what you see when you have NOT forgiven. The UNFORGIVEN world. That's the hell you'll see when your mind has sin and guilt in it. That's NOT the world you'll see when your mind has forgiven itself. Because it will now look within, see love, and extend love TO the world, seeing love IN IT.

This is why we're supposed to learn to see God in the world. Not to see God equated at the same level as forms and physicality, but to see that God is "in" or rather BEHIND or UNDERLYING the illusions of forms and objects. That this "Real world" is there, a world of love, which can be seen INSTEAD of the world of bodies. This is what the whole teaching about "you cannot see both worlds" is about. "Beyond this world there is a world I want" speaks to this also - there is a "real world" that you should WANT TO LOVE (not heaven), which is hidden behind the illusion of form. And developing "vision", the entire function of the workbook, is what allows you to see it.

So if someone had told me years ago, hey, the world you see seems like hell but only because you have sin in your mind, and when you remove the sin in your mind you'll see PAST the world and see a world that you can love and forgive.... that would've painted a very different picture, and would've set things up quite differently to come to different conclusions about the world. It would've changed my attitude, and I would've have become so negative about the world's faults.

We are to learn to forgive and love the world FIRST, to approach the happy dream of the holy spirit's christ vision, which looks upon OUR wold WITH forgiveness to show us an underlying love that we didn't see before, in it... and THEN transition to heaven. We can't get there by making the world's sinfulness real to ourselves and to then attempt to forgive it. This is exactly what we do in false perception - body perception. There is another way of looking at the world, this is a VITAL piece of information. And it means you no longer have to hate the world or think of it as "inherently hell."

Change your mind about what you want to see IN the world, and it's transform into a reflection of heaven. Not physically as such, because the physicality ONLY exists in FALSE perception, but psychologically and perceptually you'll see the truth.

"Vision already holds a replacement for everything you think you see now. Loveliness can light your images, and so transform them that you will love them, even though they were made of hate. For you will not be making them alone."

"The world you see (with false perception) cannot be the world God loves, and yet His Word assures us that He loves the (real) world."

"God's Word has promised that peace is possible here, and what He promises can hardly be impossible."

"But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

"God's Word assures you that He loves the world; your judgment says it is unlovable. Who is right? For one of you is wrong. It must be so."

"Peace is impossible to those who look on war. Peace is inevitable to those who offer peace. How easily, then, is your judgment of the world escaped!"

"It is not the world (as neutral) that makes peace seem impossible. It is the world you see (in false perception of the neutral world) that is impossible. Yet has God's Judgment on this distorted (false) world redeemed it (neutral world seen with true perception) and made it fit to welcome peace. And peace descends on it in joyous answer"

"Knowledge (flipping to a non-duality level 1 viewpoint) is not the remedy for false perception since, being another level, they can never meet. The one correction possible for false perception must be true perception (a third state which we should focus on attaining first). It will not endure. But for the time it lasts it comes to heal. For true perception is a remedy with many names. Forgiveness, salvation, Atonement, true perception, all are one. They are the one beginning, with the end to lead to oneness far beyond themselves. True perception is the means by which the world is saved from sin, for sin does not exist. And it is this that true perception sees."

"Loss is not loss when properly perceived."

"For the separation is only the DENIAL of union, and, correctly interpreted, attests to your eternal knowledge that union is true."

"denial DEPENDS on the real belief in what is denied for its OWN existence."

You can gain some interesting insight here. Jesus is saying that when you deny something, you're really saying that you believe the thing still exists, but at the same time you are saying it doesn't. Denial isn't a state of TOTAL commitment to the belief that the thing is gone, it is only a partial and contradictory belief that the thing is not there - all the while still believing in it.

If for example you deny that God exists, you're really saying that you believe God exists on the other side of the denial, but you just don't want to admit to it. To deny God is to hide from the truth, and the truth cannot actually be changed or undone. It is always there, and always the same. Denial is only pretence, and an attempt to block awareness of the thing being there. But you must believe it is THERE, otherwise you wouldn't bother even using denial at all. And in truth, denying it ATTESTS to the belief in it.

As such denial when properly recognized, is literally saying "I believe in the existence of the thing that I am denying." And this recognition would suggest to you that there is no point in denying its existence, because you're really not denying it.

Similarly in the statement about loss, when you believe you are experiencing a loss, you MUST also be experiencing a belief that the thing you've lost IS STILL THERE. You cannot experience a sense of loss of something of value, unless you STILL value it. And in fact it is precisely because you DO value it and BELIEVE IN IT, that you are feeling a sense of "the loss of it".

This then tells you that even in the loss, the loss is not "only loss" or "pure loss". It is a mixed and conflicted state, a contradictory ego state, in which you are simultaneously saying "I have lost something" at the same time as "I believe in that something existing." If it exists, it is not lost. Only the notion that it has stopped existing can produce a sense of loss. But even in the loss, you're implying that it exists, so IS NOT lost.

When properly perceived and recognized then, loss is actually saying "I have not lost what I think I've lost." The loss is a contradictory self-defeating unfounded and false claim, in the same way as denial is a false claim. If you could recognize loss is NOT loss but rather the conviction that the thing IS THERE, you would not be able to be so committed to the attempt to only lose and not gain.

Jesus is suggesting then that there is a way out of all of our denials, all of our blocks to awareness, all of our senses of loss and lack and deprivation. If we can just 'reframe' it correctly and see the WHOLE of what we're doing, instead of thinking that we're ONLY in a state of loss or denial without an active belief in its opposite, then this could actually give us liberation. There would be no point feeling a sense of loss if it is recognized as contradicting the fact that you believe in what you've lost - and so it can't be lost because you believe it exists, even if you also believe it doesn't.

Denial then is only partly a belief in something not existing - a relative belief, not an absolute one. And similarly loss is only a relative belief that something is lost, and not an absolute loss. It is partly a belief in loss, but driven by also the belief in the presence of the thing, or person, or whatever. Correctly recognized, these states of denial and ego suffering are conflicted, two-faced, contradictory, self-cancelling, and not actually doing what they claim to be doing.

To think you can belief in loss without believing in gain is delusional. To think you can believe in denial without also believing in the thing you're denying, is delusional. You might as well just drop the denial and sense of lack and embrace the fact that you believe the thing still exists in its entirety, and be free of the suffering induced by trying to believe otherwise.

Perhaps then the real 'cause' of suffering is not denial or loss, but the conflicted state of mind which can't seem to commit fully either way to loss or gain, to presence or lack, to existence or non-existence. And really it is believing in BOTH at the same time, which is producing CONFLICT. And that conflict is experienced as suffering. It isn't "being opposite to what's true" that makes you suffer, it's the SPLIT MIND that is experiencing a war between the existence of opposite things.

"Belief does not require vigilance UNLESS it is conflicted."

When we categorise the world, or split it up, or label it as different, or use its form to dictate what it means, we're failing to recognise that ALL ILLUSIONS ARE THE SAME.

"Nothing I see means anything."

"Make this year different by making it all the same."

If we for example see a sick body and give it a meaning of being real and worse and bad and more frightening, we've driven a wedge between things to keep them apart.

If we see a dead body and we believe it is a picture of awfulness and tragedy and horror, compared to the other bodies, we're trying to push it and separate it off and designate that it means something different to the healthy ones.

All these psychological differences, all the ways we put things in categories and groups, all the extra meanings we pile on top of stuff to distinguish them and say they're not the same, causes us to get lost in the illusion.

One thing seems to be not the same as another thing. One form seems more important or more serious or more threatening than another. The shape of something seems to mean something different to the shape of something else. These all add up to a huge complicated hierarchy of categories.

If we for example think that people are bodies and not souls/minds, and we start valuing bodies, and start wanting bodies to continue indefinitely, that bodies are people. ... and then start to become afraid that the bodies are in danger, and are falling sick, and dying, we've now fallen for the illusion. We start trying to protect the body and keep it instead of recognising the big picture.

A dead body is no more real than a living one. A sick body is no more meaning something true than a healthy one. A large body, a small body, a young body, an old body, a male or female body, a body of a certain nationality or ethnicity, none of it really means anything.

"The death of an illusion means nothing."

The shift that has to take place is a change in perspective and premise. The whole system of spacetime, physicality, matter and bodies, has to be regarded as not real. The whole thing has to be put into ONE category, not divided up or pitched against each other. One single category that says that the properties of one thing is the same as another. That none of it is real.

There then can be no PREFERENCE for one thing over another, no favoritisms, no specialness, no special favour towards certain people, no marginalising or closing off or favouring one group over another. It all has to be ironed out and equalised. No special expectations, no special need to have certain things be a certain way, no resistance to things being in a given form, etc.

The perspective of miracles is that there is no order of difficulty, because there is no perceived structure in the world. The mind becomes unconditional, with one response of love to everything. One singular category, one mind, one will, one perspective, one vantage point, one self, one recognition of everything here as false.

All of the sense of one thing being more important or valid than another has to go. And while it's true that it does not matter whatsoever whether a body is alive or dead, it is also true that in terms of usefulness a healthy body can be a symbol of eternal life. A healthy body can testify an example or image that depicts a higher truth. But even the healthy body is still part of the same equality of unreality with a dead body.

In fear, we make life a one-way street, where we want to avoid anything and everything that might destroy us as a body. But in love, love allows bodies to come and go, suffer and die, shift back and forth between states, and has no actual real preference for any of them. It recognises that the soul/mind beyond the body is untouched, unchanged, perfect in all ways, eternal and can never die. And in that view bodies don't mean anything at all.

While recognising that bodies mean nothing, and it does not matter whatsoever whether they are sick and dead or healthy and seeming to represent immortality, we can still use them as teaching devices in which they do need to be in symbolically healthier states in order to demonstrate healing and forgiveness. But we must still remember that in the larger context, in the big picture, they are all equally nothing. Then we are not attached to whether they come and go or change their form, and no longer fear death.

"The idea for today is, of course, the reason why a meaningless world is impossible. What God did not create does not exist. And everything that does exist exists as He created it. The world you see has nothing to do with reality. It is of your own making, and it does not exist."

Meaningfulness is of God. Meaning is reality. Love is meaningful. What God creates has meaning. It shares God's purpose. It's meaningful because it's full of genuine authentic value. It's what you really want because it means a lot to you. It's worth having. It what you were meant to have. It correlates to reality because it means what it really is without deception.

We're told in the course that this is a meaningless world - that we made a meaningless world. This means the world in and of itself has no value. We're also told that we have given it all the meaning it has by projecting meaning onto it. We're also told that we can extend God's meaning onto the world instead of the meanings we were giving it, which changes the meaning of the world.

When events transpire in the world, you might use the evidence the body provides to explain what is happening and what it means. You decide that it means something. This symptoms means this, those occurrences mean that. You come to conclusions in order to derive meaning from what you see. You then give what's happening this meaning. But you don't have to. The meaning isn't inherent to what's happening. Meaning is given it by you.

Jesus tells us that we've given the world all the meaning it has, and that if we will change our mind about what we value and believe, then it's going to change the meaning of the world. Meaning relates to what you value. What you value is what you want. What you want, you want to see. You then proceed to see it. What is it you are seeing? You are seeing meaning, projected onto the world, based on what value you want it to have. In other words, what you want it to mean to you.

In and of itself, the world has no meaning. We give it meaning. We can give it negative meaning, or we can give it love and see love in place of it. The love is meaningful. Love has within it God's meaningfulness. By giving love to what was made in hate, you change the world from a meaningless world into a meaningful world. Or at least, the love that you see in it is meaningful, because the world in and of itself is nothing.

What you want in life is meaning. You want meaningfulness. You want something of true value. You want worth. You want acknowledgement and heartfelt deep connection with genuine love. You want a purpose of love and joining. You want God.

""God did not create that war, and so it is not real."

"God did not create that airplane crash, and so it is not real."

"God did not create that disaster [specify], and so it is not real.""

""God did not create a meaningless world. He did not create [specify the situation which is disturbing you], and so it is not real.""

"WHAT IS THE RESURRECTION?

Very simply, the resurrection is the overcoming or surmounting of death. It is a reawakening or a rebirth; a change of mind about the meaning of the world. It is the acceptance of the Holy Spirit's interpretation of the world's purpose; the acceptance of the Atonement for oneself. It is the end of dreams of misery, and the glad awareness of the Holy Spirit's final dream. It is the recognition of the gifts of God. It is the dream in which the body functions perfectly, having no function except communication. It is the lesson in which learning ends, for it is consummated and surpassed with this. It is the invitation to God to take His final step. It is the relinquishment of all other purposes, all other interests, all other wishes and all other concerns. It is the single desire of the Son for the Father.

The resurrection is the denial of death, being the assertion of life. Thus is all the thinking of the world reversed entirely. Life is now recognized as salvation, and pain and misery of any kind perceived as hell. Love is no longer feared, but gladly welcomed. Idols have disappeared, and the remembrance of God shines unimpeded across the world. Christ's face is seen in every living thing, and nothing is held in darkness, apart from the light of forgiveness. There is no sorrow still upon the earth. The joy of Heaven has come upon it.

Here the curriculum ends."

You are never responsible for the freedom of others. If you make yourself responsible, you will believe they are part of your ego. Extending what you are responsible for, is like saying they are inside of the scope of yourself.

And now anything they choose, anything they do, anything that happens to them, is interpreted as being something you are responsible for. And you then are set up on a rocky boat in choppy waters, certain to be tossed around by forces you cannot control, and certain to be guilty for whatever happens.

When they suffer, you suffer along with them. When they are hurt, it hurts you. And when they die, you lose part of yourself. You will then actually grieve for what seems like part of your own self that has died along with them.

This can only possibly result from a sense of mis-identification, losing sight of who you are, and confusing yourself for another person. When you try to control the life of another person, you are effectively saying that you are them. Not in a spiritual way of oneness, but in a violating "shared suffering" kind of way.

You'll have constant concern, worry, fear, guilt and desperation, resulting from believing that this person is part of you, in an egoic way. They are part of you at the level of spirit, but not at the level of separate egos having special relationships.

Special relationships always entails a strange kind of manufactured "bond" or connection between two people. A two-way horizontal cause-effect relationship. It's like a way of trying to fuse two separate people together. To say, you are my ego and I am your ego. Or that you are the cause of me and I am the cause of you. This can only lead to mutual suffering.

In specialness, anything that happens to the "other", who you have tried to "possess", you feel as happening to your self. This can only mean that you literally believe they are you. Which also means you don't even really acknowledge them as a distinct whole person, and instead are really relating to a projected form of your own ego, which is overstepping its bounds."Yet the special relationship which the EGO seeks, does NOT include even ONE whole individual. For the ego WANTS but part of him, and sees ONLY this part, and nothing else."

Egos everywhere love the idea of violating other people's freedom. They are tyrannical rulers, selfish, hoarding, possessing and controlling. They overstep boundaries and invade other people. They are like psychic vampires. They feed off other people. They leave no room and have no humility for allowing others to be themselves. They want to devour and infest and take over other people. Egos overflow and try to spread, to inflate themselves and make themselves consume the space of those around them. And the worst of them even attempt to destroy others to remove the competition.

If a relationship entails any of this encroachment, and of this arrogance, this over-inflation of self, the invasion of other's boundaries and free willed choices, in any way tries to control or manipulate or coerce, or moves into areas of submission or dominance, then the relationship is ego driven and is unholy.

"The dominance-submission problem is related to the perception of helping others VERSUS helping the self. This is a misperception resulting from the failure to recognize the equal worth of both individuals in the interaction."

"No one CAN be "taken over" unless he wills to be. However, if he places his mind under tyranny, rather than authority, he intrudes the submission/dominance onto free will himself."

What we need to do is get our grubby little opinionated hands off other people's merchandise. Or as Jesus puts eloquently, "be passerby". We need to step back and let go of people. We need to withdraw control and stop coercing. And to do that we have to surrender not only the desire to be more than we are, but also let go of believing we are lacking in the first place.

It's really a sense of inadequacy, lack, inferiority, weakness, unworthiness or guilt that often drives us to overstep our bounds with others. We try to take from them through possession. We try to complete ourselves by assimilating someone else's soul. We try to unite in separation, through sacrifice and dominance. And this will always lead to a loss of peace.

The unwillingness to accept love for yourself is the key driving force behind all of this, producing compulsions of seeking outside of oneself. And that can only turn into an attempt expand the ego. Egos that see themselves as having nothing, attempt to possess everyone and everything.

Most people feel some sense of unworthiness. Some people feel it very strongly. Unworthiness means you do not believe you deserve to be loved. You're not good enough or smart enough or perfect enough or something enough. There is something lacking about you, something missing or something wrong with you. Something which proves that you can't and shouldn't be loved.

That which you believe is true and real, you will accept and allow and agree with. If you believe that something is wrong with you, that you are guilty or a sinner or are ashamed or remorseful about something that happened, even if you are upset about it you will believe that you deserve what you are experiencing. Whatever you accept as true, you will believe you are worthy of. Worthiness, deserving, entitlement, all correlates to what you accept and therefore allow and agree with.

If you do not feel worthy of love and forgiveness, it is because you believe you ARE worthy of something else. It means you believe that guilt is real. Believing in guilt means you accept that you are guilty, you agree that you are guilty, you believe that you should be punished and not loved, and will agree with anyone who comes along to punish you for you, ultimately on your behalf. Even if it hurts, you will not stop them, because you yourself believe that you are worthy of it.

When you are feeling unworthy or less than wholly lovable, you will experience some form of victimhood. You'll see yourself as unfairly treated, that what you are experiencing is not what you want, that you wish you could have a "do-over" and fix what you did, and that you feel deeply bad about what happened. These feelings seem very genuine.

In particular, feeling very bad about yourself, unworthy of love or attention or credit, feels very sad and depressing and unhappy. It makes you feel as though you are weak and have no power. Maybe someone took your power away. You see yourself as helpless and suffering.

It simultaneously will seem as though someone else has power over you. Someone else was hurt, or someone else attacked you, or someone else decided you are not good enough by not treating you well. Someone else has more than you, and you have less. You don't measure up, you fall short of the standard, you're not man or woman enough, or something is just lacking about you. These experiences are a perception of you being a victim. It seems so unfair, it seems so un-asked for, it seems like what you do not want. No-one seems to love you and there doesn't seem to be anything you can do about it.

Perhaps there is even something about you physically, mentally or emotionally which seems to be hideous or unacceptable or just not good enough that anyone would love it. Overweight? Underweight? Ugly? Bad hair? Pimples? Poor clothing? The wrong kind of physique? A strange voice? The list goes on of all the reasons why someone would not love you.

In this state of mind, there doesn't SEEM to be anything that you are doing to put yourself into this situation. It seems deserved. It seems like there is no way out and nothing you can do to change it. You WISH that it would not be this way, but you do not see a way out. You don't see how you can escape this, and instead have to avoid the people who judge you and who have decided for you that you are a sinner.

The experience and feelings that go along with this unworthiness or guilt can be deep and profound. You can feel really awful about yourself. You can feel as though God wouldn't love you, no-one would love you and nobody wants you. It seems tragic. You just seem to want someone to come along and rescue you or be a friend or side with you or whatever. But they don't show up. Funny that.

All of these feelings are unpleasant and seem to suggest there is nothing you are doing to put them in place, that you are trying so hard to get out of it and that you just feel really bad about what you did or what you are. It SEEMS like you do not want this, that your guilt is genuine, you feel really awful about what you did, and it seemed so real, you actually caused someone or God to be hurt and it's had a real effect and someone got damaged and there's just no way to undo it.

So now you're stuck feeling guilty, and you deserve it, but your feeling of guilt is almost like a plea for forgiveness or a wish that someone else will forgive you for you. It feels as though you feel really really bad for doing something wrong, a kind of remorse, as though you recognize clearly that it was not the right thing to do, and just feel terrible about it.

But what we now need to address is the fact that all of this is bullshit. There are illusions at play here. There is denial. There is unconscious material which is not being admitted to. There are cover-ups taking place. There is dishonesty. There is irresponsibility. And there are ego devices in place that actually have a hidden agenda and purpose for all of these feelings, which you at first will not want to admit to.

The suggestion that you in ANY way might be using this guilt, remorse, shame or unworthiness for a secret purpose, that you actually might want it to be happening because you're getting some kind of benefit from it, will initially be experienced as a slap in the face. It will seem like a blasphemy, which will trigger you to react with "how could you say that" and "how dare you" as though this is completely the opposite of what you're experiencing. It will seem insensitive.

The problem is that your mind has placed itself into a perceptual experience of being a victim and is very confused and deluded and simply does not see the truth. It does not recognize what it is doing or how it is using unworthiness on purpose. It doesn't want to admit the truth and sees the truth as a threat or offense or attack.

This is simply because, whatever your scope of awareness is right now, which you will believe is full and whole but really isn't, determines what information you have and what facts you are aware of. Although your perception is limited, you see yourself as being aware of everything there is to be aware of, because your awareness only shows you what is within its range right now and anything outside of it seems not to exist. You may not even suspect that there is more to this than meets the eye.

Because of this, based on the evidence you ARE aware of, you will simply conclude (erroneously) that it does not SEEM as though you want to be guilty, it does not look as though you are choosing this on purpose, and you are ONLY aware of the seeming causes of this unworthiness and the consequences it produced, ie the justification for WHY you feel guilty, and the explanation for why it is both logical and sensible to feel this way.

For example if you are aware that someone did something to you, seeming to cause you to feel ashamed, and you see no other causes, you will sensibly conclude that you feel this way because of what they did to you. But this doesn't mean this is the truth or the real reason why you feel this way. There is more truth that is outside your awareness which you haven't admitted to yet.

Or if you did something yourself, you sinned, and thus you feel guilty and ashamed, you will conclude that you're supposed to feel this way because what you did was awful, and therefore it is justified and normal. People refer to this as your "guilty conscience", as though you have this "conscience" which regulates and honestly perceives whether what you do is good or bad at all times. However, only the ego has a guilty conscience, and the conscience has absolutely nothing to do with truth. It is purely based on judgement and ego-based errors in perception, denial and an unwillingness to admit the real truth.

Guilt will always feel as though it is genuine and heartfelt and that you are truly sorry and feel bad about what you did. That is its purpose. It is meant to make you experience in this way. It is, however, a very effective cover-up for a deeper experience which is completely opposite. There are some facts which you are unaware of which would show you that your guilt is actually not pure and sacred and sincere. There are some facts which would reveal that your guilt is actually a device for further sinning and for increasing separation.

When you make-believe separation and move into sin - the belief that separation really has happened in reality - you are believing that you committed an act of murder. Such an act does not happen "by accident". It is deliberate, intentional, pre-meditated destruction. It was on purpose, you wanted it, and you chose it. The whole reason for sin originally was to establish separation from God SO THAT you could go off by yourself and pretend to have your own separate existence, be ruler of your own universe and act like God without God.

There was nothing accidental about that, you didn't do it "by mistake", and it wasn't a cosmic "oops". It was vicious, it was an attack, and according to your belief in sin, which you WANT to believe, it produced a tremendous amount of "real" consequences such as that God has been changed, God has been hurt, God is justified in getting revenge, and you now have no option other than to go off by yourself and hide in a corner.

The purpose of the original sin was to bring about a separation from God and therefore from yourself. It required you to disown yourself. Sin was an attempt to disown yourself by destroying yourself and what you are. Following sin, based on the logic of separation which naturally proceeds all the way to death, you CONTINUED to implement a "getting rid of what I am" mentality. This led to the invention of guilt as a cover-up story.

To disown yourself and to be less responsible for choosing and for who and what you are, you invented guilt as if to say, you didn't REALLY mean to sin, you didn't want to do it, it sort of happened on its own, or God abandoned you or cast you out of Heaven, or it happened to you against your will, or, having really hurt God you now feel sorry that you did it. It's as though you have had a change of heart! Suddenly you enter into this guilt as if to say, I'm really sorry that I did that, I wish I could take it back. But this is a total lie.

Guilt is a layer of denial. It represses the fact that you DID want to sin and you did want to be separate. It covers up the very deliberate choice that you made with an ILLUSION of you seeming as though you couldn't possibly have wanted this. You sinned, you attacked, and then all of a sudden... what did I do? How could I do this? What was I thinking?

Well... this shift may on the surface APPEAR to indicate that you did not want to sin and regret it, but this is not at all genuine. You did want to sin and you will do everything in your power to KEEP the sin in place and never question it and never attempt to be open to the possibility that it can be healed or undone or that it never happened. You never want to let sin be threatened.

Therefore you have to build this fictional illusion that you do not want sin, which actually is an act of further separation. You look at the sin and you try to get rid of it, just like you tried to get rid of God. You separate yourself off from it, judge it, attack it, and tell yourself that it and you have nothing in common. The movement from separation to sin is exactly the same motive, purpose, and goal, as the movement from sin to guilt.

In terms of illusions, the appearance of them as if they are true will tell you, no no, I didn't really want to sin... it was a mistake, I didn't realize what would come of it. Bullshit to that. You actually did know and you chose it and tried to MAKE it happen. And now you then cover this up with a facade of guilt as if you couldn't possibly have wanted this. But this pretend remorse really covers up the fact that you are USING guilt now as a device for not only keeping the sin in place, continuing to believe it cannot ever be changed, but also as a way of disowning it and yourself.

Guilt causes sin to go unconscious. It is your attempt to shut sin out of your awareness and pretend that you do not want it. Your not wanting of something is an attack, using a device of separation to get rid of something. It worked for you to get rid of God, and now again it works for you to get rid of sin. By being guilty and SEEMING to be all ashamed and unworthy and nobody-can-love-me-now, you paint a picture of the reasons WHY sin cannot be undone and WHY guilt is justified, making guilt the truth and protecting sin from healing.

Having blocked out sin, which is the sole cause of guilt, your mind will no longer be aware of the sense of sin. Instead, your conscious awareness only remains aware of this new fictional guilt that you invented - fake guilt, not real guilt. It is not genuine guilt, it is not honest guilt, it is not true guilt, it is completely artificial and a lie. But being unaware of the sin that came before it, guilt is now squarely in your conscious awareness and seems to be the truth to you.

Guilt explains why you should be punished. Guilt also explains that sin cannot ever be undone. It justifies keeping the sin, pushing it into the past, as though it's done and over with, and can never be changed. It puts the decision-maker or cause of why you are guilty outside of yourself, so that you do not appear to be the one who decided to invent the guilt in the first place.

You are guilty because of "what you did to God" or you are guilty because of "how you hurt another person". Their hurt, their suffering, is used as the justification for why you should be guilty, and because you believe (through sin) that their suffering is real, you see it as the cause of your guilt. Lo and behold, you have successfully disowned the power and honesty and choice of being the one who put the guilt in place, and will now come across consciously as NOT being the one who wanted any of this.

In the guilt you'll put on this performance, this sob-story, about how you don't want to feel this way, you wish it never happened, it was unfair, someone else made this happen, you didn't choose it, if you could do something to undo it you would - EXCEPT FOR what would actually undo it - we won't let ourselves go there, believing that because it was a sin in the past it is a given - irreversible and never to be questioned. Anything but that.

Since you then believe you are guilty, you will believe you do not deserve forgiveness. To forgive would mean to UNDO the guilt and question whether you sinned. You do not want that and you have no intention whatsoever of ever going there to look at that. You want to stay as far away from the sin as possible, which is what makes it unconscious. If you do not deserve to undo sin or be loved ever again, you now believe you are not worthy of love.

It is through your own belief that you are guilty, which is you agreeing that you should be guilty, that you will accept and allow the guilt, even if on the surface you will experience it as unwanted. From inside of the guilt, from inside the unworthiness, which means that you are blocked from being aware of love by a barrier of denial, it will SEEM as though this is just a horrible experience that you would never want to choose... because you do not SEE that you did choose it, OR that you chose it on purpose for a very "evil" intention of bringing about the death of the Son of God.

So then you'll experience that you are worthy of punishment and unlove and mis-treatment and being attacked and hurt, because you do not believe you deserve anything better. Your allegiance has to be somewhere, so if it's not to God, it's to the ego - the thought system of pain and suffering and death. Not much of a substitute, but it's your only choice. And secretly, it's what you wanted. Being closer aligned to the ego will allow you to further you plan, which has been in place since the start and never questioned, of becoming a separate individual in your own reality, where death is life and separation from God is absolutely true.

In this unworthiness you will feel powerless, helpless, victimized, profoundly "not wanting" this at all. Or do you? Secretly you do. You are getting away with murder. You wouldn't feel guilty unless you believed that sin is real. Guilt keeps sin real. You wouldn't believe you deserve to suffer and die unless you believed guilt was justified and therefore that you should be punished.

You might seem on the illusory surface not to want the suffering at all, to be not choosing it at all, to be completely averse and horrified and terrified about what is going to happen to you, but this also is a huge bullshit lie. You are deliberately positioning yourself to suffer SO THAT you can continue your plan of separation and death and keep justifying why the Son of God should die.

The more that separation is implemented the more there will seem to be this huge rift between what you APPEAR to be wanting, versus what you are secretly really wanting. And since the ego is a split mind, always there will be a conscious self-will which seems to not want to suffer or be guilty or upset in any way, but there will be an unconscious self-will which is constantly trying to bring about death and disaster.

You actually believe you deserve to die, because of what you did. And you want to believe it. Death is what you want. It's what this entire dream is all about - you choosing death over life, ego over God. And isn't it strange how you flipped from attempted murder of God and His Son, to suddenly now seeming like a victim? Like you went from being the victimizer, to being the one who is being victimized?

Isn't that like a perfect cover-up for a victimizer, to portray themselves as innocent, to show themselves as being the least likely to sin, to fake their own helpless death (suicide) in order to prove that they are so powerless that it couldn't possibly have been them who did it? Their secret sin and hidden hate goes to the grave with them, and is the reason they go there. Who would suspect the most innocent-seeming person of hiding a malice against God which has attempted to destroy all of Creation? Who would suspect someone who is so powerless, helpless, hopeless, weak, afraid, suffering and unfairly treated by life?

It's the perfect cover. It's the perfect mechanism of denial, layer upon layer of projection, disownership, displacement of blame, irresponsibility, pretending to have no choice, and picturing yourself as the least likely one to have sinned. We're all playing this game of who can seem to die without anyone suspecting that they wanted God to be dead. It's the desire to want God to be dead which CAUSES you to die.

So yes, you can feel guilty, ashamed, remorseful and unworthy, and these can seem like such unfair, un-asked for, unwanted experiences. But we have to get very honest here if we want to actually have a chance of being set free by the truth - any hope in hell of actually being forgiven and for this whole mess to go away.

We have to be willing to admit that our guilt is not genuine guilt, or real guilt, or truthful guilt. It is fake guilt, denial, and a cover-story for something even worse. We have to admit also that our feeling of unworthiness is a tremendous cover-story once again for how we couldn't possibly want any of this, life is totally unfair, other people have been really judgemental and mean and accusatory, and how we "don't deserve this".

Those who feel unworthy will be constantly saying "I don't deserve this". Bullshit! This is the conscious ego persona claiming that it doesn't believe you deserve this, and that you are just trying to preserve your integrity and innocence, while unconsciously the ego shadow is hell-bent on staying as unworthy as possible.

You are fundamentally worthy of God's unconditional love all the time forever. But if you can position yourself as unworthy and justify why you are unworthy, this will seem to "explain" why and how you should not be loved by God. But isn't this just another way for you to attempt to assert that you CANNOT be loved? If you cannot be loved, guess what that means? It means that you have STOPPED GOD. And what's another word for stopping God? Murder.

So your unworthiness will be all sorrowful and you'll feel like you didn't ask for it and you don't want to be this way. But you do. You have to own up to that if you want to be free. And typically those who are in a victim mindset will NOT want to ACTUALLY take the steps necessary in order to undo the real problem. They will make HUGE amounts of noise about their desire to have this go away, how they don't want to suffer, and complain extensively about how unfair this all is, but the one key thing that they need to DO to ACTUALLY solve this problem - the undoing of separation and sin, they will avoid at all costs.

And so when you listen to a victimy person, you will notice that they are forever staying paralyzed, they are always staying exactly where they are, keeping all of their problems, keeping all of their suffering, but making huge screeching noises about how they want this to go away. They don't want it to go away. The one thing that would undo it, they do not want. Anything else they want, any other possible pathway or solution or answer they will be open to, but not the undoing of the unworthiness.

How are you going to be able to maintain that God cannot love, and therefore God is not love, and therefore God has no power to love you, and therefore you have power OVER God, unless you assert strongly that you cannot be loved? Your unworthiness is an authority problem. It is arrogance. It is you trying to stop God from loving. You justify it with guilt. You support it with an explanation of having sinned. You want to KEEP all of the ways that justify you being attacked and hurt and rejected and punished, because it allows you to GET AWAY WITH MURDER.

Your rejection of God's love, because you "don't deserve it", is bullshit. It is not true. You DO deserve God's love. You do not WANT to admit to deserving God's love. Your unwillingness to admit that you are USING your unlovability as a weapon, is keeping you in the dark and maintaining your agenda of death. Oh, poor me, I guess I sinned too much, I'm too guilty, God, you might as well not love me, just pass me by and go love someone else, you're really better off not loving me anyway, you wouldn't want to love someone like me, I'm SAVING YOU from unnecessary unjustified love and hurt by me turning away from you.

And so this unworthiness is really a denial of love and an attempt to explain why you should not be loved. Not that you cannot be, but that you should not be. And you will explain that because of your sinfulness, because of your guilt, you really do not DESERVE the love - that you're doing love a favor by saving love from having to love you. You believe the love will not WORK and that therefore you would be causing love to waste its efforts. Or in other words, your deserving to die comes from your attempt to make God die by stopping God's love from extending, ceasing the extension of Life.

It's almost like an admittance that you hurt someone so bad that they really should not love you, they shouldn't even try to, because they would be wasting their love unnecessarily and that you are saving them from this additional loss by not being worthy. So now you are God's savior, which makes your ego happy. So long a you stay unworthy, which SEEMS to be the illusion of wanting to be loved so badly, wanting to be forgiven, wanting to be seen as worthy, it REALLY is an attempt to do the exact opposite - to reject love as much as possible.

If God is permanently loving then you have to admit at some point that your belief in guilt and sin and unworthiness is YOUR belief. It is not God's view of you. You must also own up to and take responsibility for making the DECISION that you are guilty and unworthy, which reveals that you actually CHOSE it and put it in place on purpose, for a reason. You being responsible for all of this reveals the truth that every single part of what you are experiencing is a form of denial, is part of your ego plan, is untrue and dishonest.

You wanted to sin. You wanted to use guilt to cover up the sin and disown it. You wanted to be unworthy of love so that you could reject God. And you wanted to die to prove that God was dead. No-one else decided any of this for you. God didn't make it happen. It wasn't other people who caused you to be unlovable.

This is ALL part of your plan, every step of the way, and you wanted all of it. That means, that you have done this all to yourself, but it also means that therefore, if you change your mind and admit to the truth, you might STOP doing this to yourself and actually have a REAL HOPE of being free from this suffering. Unworthiness is hardly a joyful experience.

You will say you cannot forgive yourself for what you did. You do not want to. You don't believe in your innocence because you chose to believe that guilt is true. And not just because you did something really bad, but so that you could hide your sin and increase the attack on God.

Being guilty for murder is hardly a restoration of the state that existed prior to the murder, and guilt can hardly be said to be an atonement or compensation for attack. If you sin by attacking someone and its hurts them, what are you going to offer to them to compensate them? If you were to offer them love, healing, undoing of the sin, and reversal of all effects, that would be true "repentance". A miracle of healing would be true repentance. But you don't choose that. Instead you choose to go into guilt.

In this world, guilt has been terribly confused with love. People hurt those they "love" (but really don't) then go into guilt. Guilt is supposed to be some kind of position of being sorry, or remorse or regret, and then they will attempt to perform actions which make it up to the person, based on that guilt, as though that will atone for the sin. Guilt is not a gift, it's a slap in the face. It's an attempt to kick them while they're down. It's an attempt to save face. It is dishonest.

If you sin and hurt someone, the response from you should be that you RETURN TO LOVE, so that you can be as truly helpful as possible and heal the problem. And that person, IF they are in their right mind, should encourage you to return to love, through forgiveness, in order to RESTORE the state of innocence and invulnerability which seemed to be disrupted. Thus both of you are now better off. But if you instead move into guilt as your offering of atonement, you're really being selfish and are not atoning at all.

If the person you hurt is not in their right mind and has an ego agenda, they will likely seize the opportunity to notice that you made a mistake and, instead of forgiving you to help you to return to love, they will use this to get rid of some of their own sin and guilt. They will attack you, justifiably, accuse you, put you in the dog house, put limits on you, reject you from their "love", or generally separate from you as a justified punishment. This is a completely insane response and not in any way justified or honest or exhibiting integrity.

This is the ego's version of atonement, that you sinned so you must sacrifice in order to make up for it. You must lose something, you must be less loved, and you must give something away that you value and be at a loss, in order to "pay" for your crime. There is no justice when any Son of God is found to be guilty. Not only has one person been attacked, but now a second person has fallen from Grace and has entered into guilt. So now two people are suffering, which is hardly an improvement.

Being guilty and unworthy of forgiveness is exactly what your ego wants, and is exactly what it uses to pretend to be sorry about what happened. If you are TRULY regretful, you will return to love as quickly as possible, regain your sense of deserving love as quickly as possible, repair the "damage" by offering a miracle of healing, and give the TRUE GIFT of love. This will be a real atonement. This will undo the suffering and reverse the problem and restore peace. But the ego doesn't want that, and anyone with an ego will condemn and demand guilt as though it makes sense. It is insane.

Many forms of "love" are really guilt. Feeling guilty that you didn't do enough, feeling guilty that you hurt your loved one, feeling bad about not being able to help someone, feeling guilty that you caused someone to suffer or lack, etc... these are not positions of honesty or responsibility or repentance or atonement. These are positions of the ego using the situation to reinforce itself and increase separation and unconsciousness and death. And a "crime punishable by death" is the ultimate bullshit.

When someone makes a mistake, it must be innocent, because no-one in their innocent right mind deliberately sins. If it is a mistake, it is forgivable, calls for forgiveness and love and a restoration of communication and communion. It calls for even greater sharing and love, in order to correct the problem of the error in perception.

So at some point when you admit all this to yourself, you will have to learn to drop the entire "sob story" of how you are unworthy and guilty and ashamed and remorseful and regretful. None of these are genuine and every one of them is a dishonest plot to move you further towards death.

This "correct perception" of these perceptual errors allows you to RECOGNIZE these illusions as ego devices and not as truth. If you believe them then you have failed to recognize them, and they will remain. But illusions, when recognized for what they are REALLY doing, leads to their undoing and they must disappear. Therefore there is a healing and a release.

Yes, you feel like shit and unworthy of love, but.... do you want to keep spinning your wheels on this or... do you want an honest, real solution which will ACTUALLY repair the damage and heal you and set you free of this guilt and restore your worthiness for being loved? That is what forgiveness offers you. That is the escape from death that the truth offers you, if you are willing to own up to it.

Unworthy? Ashamed? Guilty? Mad at yourself for what you did? Self loathing? Low self-esteem? Bullshit!

You ARE permanently lovable, permanently worthy, permanently innocent, and permanently forgiven. Your self-hate is not justified. Your attempted self-destruction is not justified. Your guilt is unfounded. Your sadness is completely unfounded. Your fear of punishment is a total lie. And you have not really sinned at all.

God is very happy with you right now. Can you accept it as the truth? At least in your willingness to approach this truth, it may bring to light the ways that you are trying to believe the opposite, so that you can look at it honestly and let it go.

God loves you. Always has. Always will. And there is nothing that you need to "do" to make it up to Him or win Him over or convince Him of your innocence. You do not need to "atone" for a sin that you didn't really commit. You do not need to "atone" or "pay" for hurting God, because you haven't. You're just mistaken, and so long as you want to keep being mistaken God will STILL continue to love you unconditionally. At some time you will be ready to accept that, in truth, you deserve to be loved forever, and you are.

"Nothing you can do can turn me away, nothing anyone can say, 'cus I'm with you now and as long as you stay, loving you's the right thing to do, loving you is the right thing." - Carly Simon

Ego always wants what it doesn't want, and doesn't want what it wants, because it is a contradictory though system that makes no sense. It may say it does not want death, and does not want people to be dead, but it does.

So while it says it does not want death, does not want people (bodies) to die, does not want sickness etc, it simultaneously is believing in and wanting those things. It is simultaneously attracted to and repulsed by everything, which is part of the uncertainty of fear as well. Insanity is two-faced like this, it can't commit to any one thing fully.

So in our egos, in our false perceptions, our insane split minds, our belief in separation, we literally believe both that a) we do not want death to happen and b) we totally want it to happen. This has to be looked at and recognized. It does mean that if we "don't want death", we DO want it.

Adopting any attitude based on "it really happens" is wanting it, having already given it reality and truth and value. If you value it you make it real. If you value it you want it to happen and try to make it happen. To believe in death, which is not love, is murderous.

Making death unreal is the only way to not play the game and get out of the flip-flopping confusion of wanting it and not wanting it. It's like being addicted to something that hurts you. You hate it and love it at the same time, in a twisted sort of way.

While you might try to take a side, and side with the angle that you do NOT want a person to have died (a body identified person), the mere belief that they are a body and HAVE died IS a decision to join in false empathy and to therefore value death and WANT it to be real. This is why for example in ACIM Jesus says that we try to keep people in their bodies, held there by guilt.

"As long as you believe that, to be with a body, is companionship, you will be COMPELLED to attempt to keep your brother IN his body, HELD THERE BY GUILT." UrT15H12

Our world-driven body-based perspective that bodies are real people, and we do not want them leaving "this world" because that seems like an end from our point of view, is totally blind to the fact that we belong in another world, and coming HERE is death. Birth is death. And even coming into this world took place BECAUSE we wanted to believe in death and keep it.

Prisoners have gone into a prison and are so insane that they believe the prison in their home and they don't want to leave, and are kicking and screaming to stay in the prison, because they think that outside the prison walls is a prison, and that they are free right now in their cell. They have no idea how backwards their thinking is and do not even recognize a prison when they see one.v

So yes if you are "upset by" some body person dying, it does mean that you believe it is real, want it, are choosing it, are reinforcing it, are being murderous, and are participating in trying to keep the person in a state of death. You'd rather they be suffering and dying than alive in God. Whether your ego likes to hear this or not is another matter, but we have to be honest and willing to look at it if we want salvation.

Being in grief, the grief simultaneously is a reaction that seems to say "I care greatly about this person and now they've been destroyed and I feel bad about that because I don't want it" .... at the same time as ..... "I totally want to believe they're dead and I'll happily bargain that they come back into their body and stay in a body forever in my little prison world and die along with me."

So then you discover that the grief is not just "pure grief" or purely justified or purely innocent or purely anything. It's not a whole story. It's a tainted mix of ego reaction and a sort of fake remorse masquerading as caring and feeling a loss, much like what we do in guilt. The loss is a lie because if the mind believes there is a loss it is choosing it and wants it. All emotions are caused by the mind choosing to feel what it wants.

"No one can suffer loss unless it be his own decision. No one suffers pain except his choice elects this state for him. No one can grieve nor fear nor think him sick unless these are the outcomes that he wants, and no one dies without his own consent. Nothing occurs but represents your wish, and nothing is omitted that you choose. Here is your world, complete in all details. Here is its whole reality for you. And it is only here salvation is." UrW152L1

We do have secret ulterior and selfish motives. We want them back because WE feel deprived. Our egos want to keep people in bodies forever and keep destroying them forever. A living death, followed by the death of non-life. Just recycling around over and over again, but never waking up from it. We can even say that yes it is selfish to grieve, it's always about a sense of what we want, what we have lost, how we feel hurt by what someone has done, anger at someone's leaving, as if their death attacked us. It's not easy to admit to how unforgiving this viewpoint is.

Remember that nothing real can be threatened. If something seems to have been threatened it cannot have been real. We believe it was real, which is a mistake. Believing a person is a body and that the body and world are real is a mistake. When the body, like a chunk of reality, goes away, we are forced into an experience of having lost a part of reality itself, as if part of God is dead. That MUST cause a sense of loss. It's not based on a real truth, but it's based on a perceived truth, and can produce horrendously deep despair.

But the despair is a lie. It's fake. It seems justified and understandable and common ("normal") and so on, but it is not really natural under God's laws. If nothing real can ever die, which is true, then there can BE no reason for despair. And the despair must be a smokescreen to hide a wish for death to be real, and for God's truth to not be true.

Grief isn't just grief, it's a mask used to cover up attack. Just as the "face of innocence", which sees itself as unfairly treated and unwillingly caused to lose something it values, secretly hides a vicious special hatred and a desire to attack and destroy. The victimy little "poor me" of the suffering grieving self is essentially an attempt to enter into the perceived death and join with it and be one with it, such as to become dead also.

This is why in grieving we are not really living, and people have a really hard time returning to life. I might feel grief still but at the same time that means I am believing in death and not life. It means I'm trying to join with the death and die along with it. That's not living. Eventually the sympathetic "part of me has died" game has to be given up and we have to RESURRECT back to a firm commitment to immortality and eternal life. God does not will that we suffer.

Yes it is very very very hard and deep and horrible to go through grief, but grief is not grief. Nor is the only way out to "go through it". It is deception. And no matter how long it takes or how quickly, we are asked to rise up out of it (the battlefield) into the light where loss is impossible and we can be only happy. We do not escape death by dying, we escape it through the light of truth.

The end of grief is the end of death. How much suffering is enough before we will choose again for a better way?

"Loss is not loss when properly perceived. Pain is impossible. There is no grief with any cause at all and suffering of any kind is nothing but a dream. Such is the truth, at first to be but said, and then repeated many times, and next to be accepted as but partly true, with many reservations, then to be considered seriously more and more, and finally accepted as the truth. I can elect to change all thoughts that hurt. And I would go beyond the words today, go past all reservations, and arrive at full acceptance of the truth in them." W248

"For what would be the use of pain to me; what purpose would my suffering fulfill; and how would grief and loss avail me, if insanity departs from me today, and I accept my holiness instead?" W285 "Who could despair when perfect joy is yours, available to all as remedy for grief and misery, all sense of loss, and for complete escape from sin and guilt?" UrW165L5

"Forgiveness IS your peace, for herein lies the end of separation, and the dream of danger and destruction, sin and death; of madness and of murder, grief and loss." UrT29G1

"He laughs as well at pain and loss, at sickness and at grief, at poverty, starvation and at death. He recognizes sacrifice remains the one idea that stands behind them all, and in his gentle laughter are they healed." UrW187:6

"The way is not hard, but it IS very different. Yours is the way of pain, of which God knows nothing. THAT way is hard indeed, and very lonely. Fear and grief are your guests, and they go with you, and abide with you on the way. But the dark journey is not the way of God's Son. " UrT10D4

"Release the future. For the past is gone, and what is present, freed from its bequest of grief and misery, of pain and loss, becomes the instant in which time escapes the bondage of illusions where it runs its pitiless, inevitable course." UrW195L5

"Unshaken does the Holy Spirit look on what you see; on sin and pain and death, on grief and separation and on loss. Yet does He know one thing must still be true; God still is Love, and this is not His Will." UrW95L5 "If you have the gift of everything can loss be real? Can pain be part of peace, or grief of joy? UrW155L2

"Through this, he learns that where he anticipated grief, he finds a happy light-heartedness instead; where he thought something was asked of him he finds a gift bestowed on him." UrM5B5

"The gentle have no pain. They cannot suffer. Why would they not be joyous? They are sure they are beloved and must be safe. Joy goes with gentleness as surely as grief attends attack. God's teachers trust in Him. And they are sure His Teacher goes before them, making sure no harm can come to them. UrM5F1

I choose to be afraid.

I project the fear outward and identify targets that are causing the fear.

The existence of these targets 'explains why' I am afraid.

Explaining why I'm afraid justifies and proves why I am afraid, and gives it extra weight, making it real.

I then say, oh my, I'm afraid, I don't want those targets to attack me. But this is a two-faced ego lie.

I want to see them attacking me because it justifies keeping my fear. I want them to make me afraid. And until I stop identifying them as the cause or 'reason for' the fear, I will just stay afraid.

The truth is, there is a secret reason for the fear which has nothing to do with who or what it is projected onto. They are not the cause of it. They are not the ones who are creating it or making it happen.

I am secretly making it happen by trying to defend myself from God. My secret wish is to be separate from God and to deny that God exists. My secret wish is a suicidal death-wish in which I want death in place of Life. That's the whole reason why I'm in a body - to escape from God.

So every time I become afraid of 'something', that's not really what I'm afraid of or why I'm in fear. I'm in fear because I am conveniently using them as a scapegoat for why I NEED to be afraid. I want to NEED fear because I NEED fear to separate me from God and fulfill my hidden agenda.

The people or events or objects or body functions that are 'making me afraid' are very conveniently HELPING me to reject God. Thank you, fears, for helping me to stay separate and choose death, exactly as I wanted.

See, underneath the farce of projected fear, there is a death wish. And that death wish wouldn't be there if I did not WANT it. I wanted it because it was my CHOICE. I CHOSE that I wanted the opposite of God and did not want Life. It was a decision I made. So the only reason I am now afraid is because I want to be because it's helping to support my underlying death wish.

Can I be afraid if I get honest and own up to using fear to cover up MY deliberate attempt to be dead? Can I believe that other people are causing the fear if I get honest and own up to the fact that I want them to help me justify keeping the fear, so that I can shut out love and be autonomous?

I have to admit that fear is a choice, just as death is a choice. And it's ME that is doing it TO MYSELF. This is the key to salvation.

I can decide I do not like what I have chosen for myself and admit that I chose it - it was not created by anyone else or anything else - and nothing else is keeping it in place other than my secret wish for death. Do I like the results? Do I want it? Shall I keep it? Is it working out? Am I enjoying the results? Probably not.

Maybe it's time I admit that I chose mistakedly and it was a poor choice, and that I want something better. Maybe I'll admit that it is pointless to deny God because it doesn't make God go away, and being without Him is always going to be a less enjoyable experience. I can be stubborn about it or I can give up trying to be dead and ACCEPT LIFE instead.

We do have this choice. We make this life-or-death decision every single time we choose ego over God.

The good news then, is, since we were the ones choosing death and fear, we can choose again and choose not to be dead. Yes, death is a CHOICE. If I choose to accept LIFE then I will permit eternal life to lift me up and sustain me forever. There is nothing 'the ego' can do to prevent this because the ego is nothing more than my insane mistaken choice to try to reject God.

So what's it going to be today? Life or death? You choose.

I'll give you a hint. Death actually isn't death, it's just a dream of death, which is just denial. It doensn't actually do anything to the Real You. YOU can't die. So trying to do so is a waste of time.

Give up. Surrender. Choose God again and be happy.

When you do something "wrong", if you go into guilt, you're trying to atone for your sin by demonstrating remorse and so on, but this is not love. Nor does it make up for it, nor does it undo it. Guilt is actually a state where you are DISOWNING what you did, by presenting yourself as wishing you didn't do it, regretting it, feeling bad about it, and so on. NONE of these things undo what you did. Guilt is a lie.

Additionally, if the person that you did something to is holding it over your head, requires you to be guilty, finds you guilty, and is playing off your guilt to milk it for all its worth, they are unfairly trying to condemn you and accuse you. This is just as irresponsible and sinful.

In this dynamic, which is a special relationship, both parties are at fault. Love is the only true justice and innocence is the only true verdict. The person who "sinned" needs to get out of the guilt and return to being loving. That is the ONLY repair that has the potential to heal and undo what was done, and love is the only way to truly atone. If the person stays in guilt, they are now in a state of double sin, having sinned first and now having stayed outside of love in a state of sorrow and shame, which is serving no-one, its useless, does not heal anything, and just makes the world a worse place.

Similarly, the person who is hurt, should have it in their own best interests, to find the person NOT guilty, to demand that they return to LOVE, and that they they should RECEIVE love for themselves, because it was only the absence of love that produced the problem in the first place. Condemning the person or making them ashamed does NOTHING constructive and is nothing but using the opportunity to feed your own ego, taking advantage of someone's mistake by punishing them instead of forgiving them. The hurt person's role is to forgive and to love and to lift the other person up, restored back to love, so that BOTH of them can be healed and whole.

This of course runs contrary to the established norms of society (ego) because it entails forgiveness, unconditional love, justified healing, and a recognition that nothing real can be threatened. It means that when something goes wrong, forgiveness is the only true route to take, and either states of condemnation/judgement or guilt/shame are both equally ridiculous.

Guilt is not love. Shame is not love. Being remorseful and unworthy is not love. There is no atonement in someone staying in a state of guilt. There is no atonement in someone "suffering just as much". The only atonement is the true recognition of the ongoing innocence and forgiveability of both parties. When either one of them enters into attack or guilt the world has suffered and DECREASED in its love. Whenever someone is going into guilt they are withholding love. Whenever someone is going into blame they are withholding guilt. The total amount of love is LESS, when this ego dynamic of blame and prosecution and punishment and deserved suffering is upheld.

Only forgiveness is sane. Only by lifting both parties back up to a state of love is there true repair and true healing and the actual miraculous undoing of all consequences and symptoms and happenings. Love is miraculous, it can heal and reverse all things that aren't love. But you can't even approach such a miracle in a state of guilt, shame, unworthiness, regret, remorse, loss, blame, anger, judgement or hate. They do not WORK. They maintain the suffering and the effects of the attack. They are not a form of healing. They are PERPETUATION of the symptoms, by the hurt person, who is claiming to be unhappy about the hurt.

Let's get honest here. These dynamics of specialness, blame and unforgiveness are insane, are all founded in ego bullshit and selfishness and attack, from both victims and victimizers, and until there is forgiveness, healing and love, the problem is not resolved. The ONLY true Justice of Heaven is recognition of the ONLY TRUTH about all beings, that they are PERMANENTLY INNOCENT, and all else is an illusion. There is no sin, there is no guilt, there is no fear, there is no death. The sons of God are free.

"It is the privilege of the forgiven to forgive."

"Real choice is no illusion. But the world has none to offer."

Whenever you are presented with a choice in this world, you'll find it always entails an impossible situation. It's not "you" that is making choices difficult, it is the nature of the world.

"It is the world you see that is impossible."

Option A will offer something which seems to be mostly what you want, but it will lack something.

Option B may have what the other lacks, and offer something it doesn't have.

But in all cases, you will never find two choices which offer exactly everything. Or even one.

This fundamentally makes for an impossible situation, in which you are torn. You cannot feel a sense of total certainty regardless of which one you choose.

If you choose A, you know you'll be missing out on something. If you choose B, you know you'll be missing out on something.

The thing is, with our egos, we actually believe that there is a "perfect choice" in this world. That its possible to find the exact perfect something, be it an item you're buying, or a person to relate with, or a place to hang out, or a tv show to watch, or whatever.

But there is nothing perfect in this world. This world is based on separation, which requires that nothing be whole, nothing be perfect, and everything be only partially anything.

Often then you'll find that if you are seeking the perfect choice, you will feel flrustrated, uncertain, doubtful, mis-trusting, not sure whether to go with this or that.

Option A seems to tantilize you with its offferings, but you know it's flawed. And option B seems to offer something of its own. Even if you have both, they still would lack something. But you can't decide, because neither of them seems to "do it all".

Sometimes, depending on if you lower your standards, or are open to compromise, or don't mind some shortcomings, or can live with the absence of certain features etc, you'll allow yourself to use this adjustment of attitude as a way to "settle" for one of the options. And you might talk yourself into that being satisfactory. Even though you know deep down it is less than ideal.

This in a way seems to give you a sense of less stress or more sanity, but it's only an illusion. Settling for the fact that the situation is an impossible choice, and then trying to justify why its okay that it's impossible, and settling for a compromise, is not really attaining perfection. So you make do.

And so once again, the world comes up short, and it offers you less than what you want, and it can never please you fully, never totally satisfy you, and is always disappointing.

"All its roads but lead to disappointment, nothingness and death. There IS no choice in its alternatives."

Looking at this clearly, you can recognize that any choice to be made between illusions, will always be fundamentally impossible, incomplete and less than ideal. If you seek for the ideal you will be disappointed and lost and frustrated and disillusioned.

If you can accept that the world is fundamentally flawed and you cannot have everything here, accepting the fact that every option is less than whole, less than total life, and thus an idea of death, maybe you can choose on a more practical basis and just go with the devil you know, or the lesser of two evils.

There is no perfect choice in the world because the world was made in an effort to reject perfection and to offer no real choice. It is an assertion that you have no choice, that death is inevitable, and there is no alternative.

But there is a real choice. There is a perfect choice. That is, to choose NOT this world, and to instead choose the TRUE perfection of the Kingdom. God's world is the only world that offers you a total lack of compromise, total satisfaction, complete wholeness and perfect completion. There is no lack or frustration or impossibility or pointlessness in its offering.

To choose God again is to make a choice FOR perfection, which is a perfect choice. And it is the only choice that is perfect, when made. All other choosing is imperfect and unholy. And only a choice for holiness can bring you what you want.

"This world holds nothing that I want."

"It takes great learning to both recognize and accept that this world has nothing to give."