Often when I'm in the middle of some kind of upset, or a pain, or a sickness, or a struggle with someone or whatever, Jesus or Holy Spirit will simply say "its a lesson".
When they say this, they aren't saying "its a punishment", even though that's what I'm interpreting it as - some kind of unfair treatment. By saying its a lesson, it lets me know I have something to learn.
But it also lets me know, that this isn't something that they're trying to hide from me. They're not being assholes and concealing the answer to the lesson. It's totally available, and I'm aware somehow that the only reason I'm having the lesson is because *I* need to change in some way. There's something about my perception that is faulty, or something is unforgiven, or some healing is needed.
At the same time, I get this feeling like, there is a prize... a gift... there's something valuable that is 'mine' but its hidden from me, like a buried treasure or something. I can have it, and there's nothing stopping me from having it, other than that I need to learn the lesson. It's not a lesson in punishment or how I need to suffer. So then this makes it feel more like a challenge.
Also knowing it's a lesson helps me to not see it as 'against me' or 'unwanted' like I was before. If its just a lesson then things are happening for a reason, and there's just something I don't accept or don't realize/recognize yet. This sort of makes it almost an exciting challenge to find out what it is that I'm not 'getting' yet. This then sends me on a journey of discovery to look within and investigate what's really going on here. It's a call to do some radical honesty and inquire within.
And actually it's not like Jesus or Holy Spirit are mean school teachers who put up walls or reprimand you or anything. They are actually willing to HELP, with the lesson. But it entails a certain amount of willingness on my part. I can even ask them for guidance and they can provide some.. sort of like clues... because they don't often just outright reveal the 'answer' or solution or truth. But they're there to help as much as I'm willing to learn. Ultimately, how quickly I learn the lesson is up to me.
See we each have our own curriculum and like ACIM says, we get to decide when to learn - ie we can delay or be willing - but we don't necessarily set what the curriculum contains. And usually when lessons come along they are always unwanted at first. That's why they happen, lol. But they're there to help. They're nudges toward God. So if something seems to have gone wrong I need to become willing to at least accept that this is trying to help me somehow, and that I need to open up to something because I've made some mistakes. I need to learn the lesson. It's not there to torture me but to free me. My mighty companions just want the best for me.
Thanks Jesus/Holy Spirit.
At each stage from separation through sin, guilt, fear, punishment and death, there is always some amount of projection of the cause of the problem.
When we believe in separation, i.e. sin, sin actually makes the separation unconscious, and then we are unaware of what caused sin. That which has no cause is considered to be a cause in its own right and not an effect. We will then go searching for the cause somewhere external, other than accepting that we caused it.
So we'll claim, I am sinful because God says I'm sinful, instead of that its because we chose to believe in separation.
Then at the next stage, feeling guilty, we won't just say I'm guilty because I sinned, we'll project the cause of the guilt outward and find an external cause for it. I'm guilty because someone else says so, or because society finds me guilty. Always someone else deciding that the guilt is true. And once again the guilt renders awareness of sin unconscious, so you go looking for reasons that caused the guilt.
This carries on down to fear, whereby even though guilt causes fear, fear makes guilt unconscious, and then you go looking for a projected cause for the fear. You start to claim that you are afraid "because of" all the external things or future things which are making you afraid. But none of these things are the cause of fear, your guilt is.
Then when punishment is happening, instead of admitting that you are punishing yourself, you'll be claiming that you are punished because someone or something else is punishing you. You'll look to all these reasons and causes why you are punished, other than that fear causes punishment.
And on it goes to death. Death is someone else's fault, happens by someone else's hand, is entirely out of your control, is not chosen by you at all etc. Punishment causes death but here you're claiming that death is caused by everything other than yourself.
Projection happens at all levels, because every level is an attempt to disown the level before it, and thus disown responsibility for choosing it. As soon as there is separation there is a cascade of irresponsibility and projection. It doesn't just happen once you get to guilt. It happens at every stage of separation all the way through to death.
These projections, these stories about who or what caused or justified the guilt or sin or fear etc, are defenses protecting the defenses. Guilt defends against sin, and the story that someone else found you guilty or you're guilty because of what you did to someone, is a defense that protects guilt from being undone. These fictions and stories have to be dismantled in order to look squarely at the problem, and then you can dismantle the problem itself.
The story about what caused the fear or the guilt or the sin is a cover-up story. Underneath it is your own belief that you are sinful guilty and afraid. Then these believes also are a cover-up story. Fear defends guilt, guilt defends sin, sin defends separation. Collapse these one at a time and you'll end up at the Atonement.
With A Course in Miracles, for most of us the journey starts in darkness. The lessons are designed to gradually lift us up out of the darkness into the light. As we read the text and learn of its instructions, we gradually piece together a clearer picture of what is true and real. Our learning begins to generalize. Things which made no sense before become internally supported and consistent.
Over time you move from the state of an intense focus on the form of the words, the surface layer, to the much deeper messages. You start to see the correlations between passages spread across different chapters. Gradually you get in behind the words and the clear-cut metaphysical basis for the course's expression comes into focus.
At that point you'll start finding yourself becoming more of a authority and more able to base things you express on the truth. As your intimacy with the truth increases you begin to come from it, built upon it, and start to act from the top down. That means you're beginning to shine your light and remember who you are, expressing from the inner awareness of love and from the higher plane of sanity.
Particularly if you look into the metaphysics of God's Kingdom you'll find there not only clarification about the end goal, but also clarification about where it all started. And as you understand better the mechanics of heaven you can really start to grasp the underlying basis for the entire systems of thought - both that of God and that of the ego. Seeing where it all originated and how it progressed and how it is then reversed gives you great perspective.
You're then able to let go of the "bottom up" approach and begin to fulfill your function more from the top down, acting on a basis of guidance and trust, remaining in the light, holding true to what's real, overlooking the lower rungs of the ladder through forgiveness. The mind and perception are stabilized and the root of your being begins to reveal itself.
You can now utilize this intimate knowledge of the underlying immortal Kingdom as a foundation on which ti build. On which to extrapolate. On which to base your expressions. And then once it has all become so much simpler and refined you are able to express in countless ways and words all of this stuff that emanates out from a forgiven mind, from a state of simpler love and wholeness and clarity.
What that essentially means is you have become the truth, aligned yourself with it, are expressing from it. Both through a metaphysical logical basis and through the extension of love and miracles. A mind that has aligned itself with its Creator now possesses the power of authorship, and that means you now speak for God just as the Holy Spirit does. This is where you have become a teacher of God, able now to be a representative of His Word and the light of the world. Heaven's emissary. An ambassador for eternal life. A messenger of peace. And a holy influence.
It may be the most counter-intuitive, impossible thing you can imagine, but if you are feeling like shit, the best thing you can do is to send love to someone.
That sounds like a tall order, in fact maybe seemingly the hardest thing you could do at the time. Because it you feel shit then you really don't want to love, don't have love, don't seem to be able to give anything, and are in no position to help anyone. You feel separate and cut off and probably angry at someone.
But that's just the thing. It's the lack of love in you that is really the problem, and when you SEND it to someone, you RECEIVE it. Giving and receiving are one.
As you effort to transmit love, even if it takes a while to rev up the engines, even if you don't feel loving at all to begin with, it lifts YOU up. You become healed along with them, it brightens you, it opens you and heals you.
The thing is, even if it seems like you have no love to give, if you TRY anyway, you'll find that you in fact have the ability to "get the flow moving". If you PUSH, express, send, flow, love like an energy, it actually gets the juices flowing.
You're able to move yourself from unlove to love, even if love seems absent, and even if it seems like you have no love to give.
The key that unlocks the infinite reservoir of love, even from "standing still" and being very unloving, is your little willingness. Your will has the power to direct the flow. Your will has the power to express and to cause the love to express.
So even if you are stuck, even if you feel very upset, you have the freedom of will that allows you to unstick yourself.
If at first you can't possibly feel any love, you just start to say some loving things. Even if you don't feel them. Express how thankful you are to God for creating someone's perfection and describe their perfect nature. Put into words what is true of them and you. It will lift you up.
Before long, you'll get the stuck-ness moving, and you'll start to tune into the love, and you'll start to feel it in your heart. Especially as you open up to sending/relaying God's love as an extender of love.
Love heals you when you share it. You are included in the healing. So you are giving it to yourself. That may sound weird that you can transmit love to yourself, but you can, provided it includes another.
Ideas are increased by being given away. To have love, give love. Giving it, you must have it, and so it increases in you and the other. You have the ability to express love at any time, and it has the power to melt all walls and blockages.
We're all holding hands. You either lift others up or you drag them down. And always you are included in which direction you aim. Be the light of the world.
"Miracles benefit both the giver and the receiver."
Recently I find myself waiting for someone to decide for me what it is I will do. I even ask within to Jesus or Holy Spirit for them to decide for me. It is one thing to surrender and open up to guidance and to express from love, but part of the lesson I've been learning is that I need to learn how to make real decisions.
What has become apparent is that most of life is spent simply reacting to the world, dealing with stuff that crops up, managing day-to-day maintenance activities, working 9-5, just doing 'stuff' - stuff that everyone else wants or needs me to do. Stuff that the world itself wants me to do. Stuff that the ego is organizing to try to keep me from being responsible for my own life.
And this makes me realize just how much I have not really been decisive before and have not really known how to make a firm decision. To be causal, instead of reactionary. To really choose something, commit to it and follow through. To be so aligned with being responsible for my experience that I choose what my experience is going to be, or I choose what I am going to experience, instead of simply waiting for experiences to happen passively.
So when I go to Jesus and try to get Him to decide for me, and He remains quiet, or He nudges me, and I don't get it, it's because He's trying to get me to act from a place of certainty instead of fear. A place of knowing, instead of figuring out. A place of being tuned within, instead of tuned out. And then he says, "decide". And I'm like... yah.. I am just blowing out hot air going around in circles in what I'm calling decision making which is really just "not deciding" and spinning my wheels.
To make a 'real decision', which isn't a reaction, and which involves being true to myself, and not doing anything that I don't want to do (which produces fear).... it's a new thing.
When I am in a state of indecision, I am clueless about what to do. I don't have any sense of certainty or clarity. I think somehow it's possible to 'become clear' while in that state, or that the clarity is lurking somewhere in the midst of options and if I just figure out the right option, it will become clear. It doesn't apparently work this way. The clarity needs to come FIRST.
So the way forward is, get out of indecision. Recognize it for what it is, that it is not decision making, but decision avoidance. Get out of all of that behavior, and COME BACK to certainty, back to clarity, to confidence, to knowing, to within the heart, and THEN I rediscover an obviousness - a clear path, which I already know is the right way to move forward, which was simply sitting there the whole time with me not being aware of it. So then the decision is easy and certain. And when you make certain decisions in clarity and not in fear, then you will have commitment.
"Hold onto nothing."
Loss is self-induced suffering. It is a feeling of not getting what you want, like a childish temper tantrum. It's produced by the demand that things should be the way you want them to be, at the same time as them NOT being that way.
There is a sense of space and time, a gap, a separation, between what you seem to want, and what is. This gap is produced by two anchors. One anchor is the thing which is already gone, has left, has died, doesn't exist, is now in the past. The other anchor is your WANTING that thing to be not gone, to be still here in the present with you.
The stronger you want something to be a certain way, and the greater the contrast between that and how things actually are, the more you will suffer and feel despair, a feeling that something you really want strongly has been taken away or denied to you. But this is because YOU are denying how things are now, and so experience as though you are being denied something. If you deny, you will be denied due to the golden rule.
Wanting is actually denial, in which you are denying that things are the way they are, instead of accepting the facts. It is an unwillingness to accept the "reality" of what has changed. If something or someone has left, they have left. This is a fact. But if you want it to not be this way, you are in denial.
This denial produces lack, which produces neediness, which produces desire and wanting. If you are wanting, it means you do not have something - wanting=lacking, as in "you are left wanting." But wanting masquerades as an attraction or desire to have something, which the ego uses as a substitute for love. Wanting is part of specialness, and wanting is a way of saying "I do not want this."
When something leaves, it has left. It is in the past. It is not here. This is a fact. You should allow it to be free to be gone. But if you cannot accept and allow this fact, you will resist it. This resistance is like insisting that it shouldn't be this way, it's not right, it's not fair, you don't "want" it, because you want things to carry on as they were.
This insistence that worldly things NOT change, is in direct contradiction to the nature of all things in this world - which is that they AWAYS change, and sooner or later they "die" (change). It is their nature to change because they are illusions, and illusions are always temporary, with beginnings and endings alike.
Trying to make changing things NOT change, is an attempt to control "reality" and deny what has changed, because you "want it thus." It also means you are trying to give permanence to something that is not permanent, such as body or home or whatever.
"Dreams are perceptual temper tantrums, in which you literally scream, 'I want it THUS!'"
When things have changed, and you have not accepted that they have changed, you are denying the change. You do this to try to suggest that - if you hold on, if you resist, if you don't want the change, if you keep wanting things strongly to be the way they were, then you'll actually stop the thing from going away, you'll stop it from leaving, you'll stop the loss. This is like a desperate pleading that something doesn't leave when it's already left.
When this involves the seeming loss of a person - really just a change in the status of the body - you can resist and deny that they've gone, because you believe that by doing so you'll prevent their death. You try to keep them around by holding onto them, attaching to them, wanting them. And it seems counter to your desires to have to question whether you should even "want them" anymore, as if that would mean itself the loss of what you want.
The thing is, that the stronger you deny what has changed, the more you go into denial, the more you will feel that you are being denied something. It could take the form of you being in a different country with an inability to travel to see your family at christmas for example, and just because you are denied access, it creates a sense of a rift or gap or spacetime, a distance of separateness, which induces horrible feelings of despair - which we call loss or grief.
The intensity of the loss is really in proportion to how much you are denying and holding onto something which is not there. The more you want to keep it and not let it go, the more you feel awful when faced with the fact that it has already gone. And indeed the desire to keep it around is a way to NOT SEE that it has already gone, because you do not WANT that to be true. You want the person to still be around etc.
So there becomes this mismatch between... what is in front of your face as the "reality" or configuration of the illusory world right now, and what you PREFER that it be. If you prefer that your dead partner or family member be still in a body, and they are not, that is a contrast between what is and what is not. That contrast is a separation of spacetime, which turns into a pit of hell and despair.
Jesus in the course is leading us to learn to let everything go. To hold onto nothing. That means letting everything that is in the past be in the past. It means not WANTING to control whether something seems present or not. It means not DENYING what is happening now.
Ultimately there is a plot twist here, in that the use of denial to deny that something has gone, which places focus on something that is past and amplifies the sense of its absence while simultaneously focusing on it, takes you away from the PRESENT. And so the denial of death for example becomes a way to choose it and thus to avoid life. Being in a state of despairing loss is a way to not live in the present moment, and instead to focus on what is NOT present.
Eventually we have to get to a place where we are so detached from whatever seems to come and go, recognizing that all illusory things like bodies and places are indeed just transient fleeting things, in no way deceived into the idea that they can be permanent or last forever. When you are a "under no illusion" that temporary things are temporary, then you become able to accept the illusion's transient nature, and can ALLOW it to be the way it is.
Essentially the antidote to loss and grief is then is to learn recognize the that you are in denial and cannot allow things to be the way they are, you have to stop wanting something that you cannot have, let go of the thing so that it CAN go, allow it to move away from you, accept that it is gone and not present, give it freedom and set it free so that it can come and go without your controlling it (conditional love), and therefore reach a point of acceptance and freedom.
When you can GIVE freedom to the thing that has gone away, you can RECEIVE freedom for yourself that enables you to "move on." If you do not let the thing itself "move on" ie into the past, away from you, then you will not be able to move on either. If you deny the thing its nature of change and temporariness, you will feel denied by the way that the illusory world keeps changing in ways that you do not want. But as you come to allow the thing to go, you will allow yourself to live and be set free. And as you can accept that the thing HAS gone, you can set yourself free by accepting where you ARE in the present. Life and living is always in the present, not the past.
Essentially it all boils down to something very simple. Let all illusory things leave when they leave, live in the present, and stop trying to "stop change" from happening. Find away to accept the circumstance that you "do not want" rather than fighting against it and "wishing" it were different. This is a kind of "sobering up".
Do not BECOME attached, which will only set you up for loss when you find you have difficulty allowing the cord to be severed when the thing leaves. Non-attachment doesn't mean no life or relationship it just means not being confused about whether illusory things are permanent or temporary. People are not bodies. Places are not your real home - which is in God. Everyone in spirit are always joined to each other forever.
Accept that all temporary things are temporary, let them all come and go, and you will enter into acceptance. This is simply a willingness to accept the FACT of what has changed. In acceptance you will be in the present, because you have let all past things stay in the past instead of trying to drag them into the present as baggage. This acceptance opens the way to the acceptance of that which IS permanent, as changeless reality, in which nothing real is ever lost, no-one created ever dies, and there is no possibility of despair.
We are all a part of each other in God. You are the person you think you lost. Everyone is you. There is no death and no separation. Everyone is everyone forever.
"Hold onto nothing. Do not bring with you one thought the past has taught, nor one belief you ever learned before from anything. Forget this world, forget this course, and come with wholly empty hands unto your God."
Sometimes people say that concepts have to be let go. The course even says that concepts have to be let go. The course even says to let go of the course and come to God with empty hands.
Yes. However, the entire ACIM "Text" is conceptual. It's entirely theoretical. The workbook is part conceptual and part practical. And the manual for teachers is also conceptual.
Concepts are needed to help people's minds to adapt to a new paradigm of thought. I think there is even somewhere in the Text where it says you should do the text first in order to alleviate the likelihood of becoming afraid when you do the practice, because without a firm footing in the theory you are likely to come to a number of false conclusions and become frightened.
It seems that even with the Text under people's belts, moving on to the workbook in many cases still gives rise to a lot of confusion and misunderstanding. That's partly because the Text is not well understood and the Course's metaphysics are not well understood.
I'm no saying to be purely conceptual or to get totally obsessed with theory, but it sure does help to clarify what the course is saying and what it means.
At some point the concepts will give way to experience, given that even in course terms a universal theology is impossible. But concepts help to pave the way to the truth and are important in learning to clearly perceive the workings of the ego mind so that you are not so easily deceived by it.
It's not possible to teach "love", because love is an experience without words or symbols. So if anything is going to be taught, it's going to have to be a concept about not just the truth but about the nature and behavior of illusions. To teach the concepts is to learn how to identify illusions, how to look at blocks to awareness, and discovering what your hidden motivations are. Concepts help you with your "work" of undoing the ego.
Obviously at some point they will be no longer useful when reality dawns on the mind. But until then, it is definitely helpful to have a firm footing in the metaphysical "theory" and to be informed about how the ego functions. Without that you're likely to take a lot longer to find your way to the truth and will be more easily confused or mistaken about how to get there.
Concepts that can be applied are especially helpful. It's all part of learning to discern what is true and what is false. The truth is taken first on faith, which means, believing in it conceptually and not as a direct experience. We need to be careful of course not to get lost in the concepts or spin our wheels in the intellect, but so long as it's helping us to move forward it's all good.
One thing that’s really becoming super clear for me lately, is that this world depicts things which are absolutely impossible. It’s enough of an idea that its a dream, which sometimes suggests it’s at least a something, that the stuff happening in it is somehow actually possible. But when you think about it and reason it out, this world shows things happening which CANNOT be happening. It depicts the IMPOSSIBLE.
For example in reality, I’m truth, we are immortal and can never die. But here you have a world, which depicts that things can die. It’s hard to find words to describe just how extremely impossible that is. Or to describe what the nature of this world IS - some kind of a fiction, a lie perhaps. An untruth. It represents something that absolutely can never happen in reality, is completely and utterly false, and is nothing like heaven.
How is it possible, even, that we are confronted with what appears to be a world, which shows impossible things happening, which testifies that sin is real, which presents death as if its natural, and shows suffering as commonplace. None of that is POSSIBLE in reality. In God’s Kingdom there is not even a possibility of suffering, or sickness, or sin, or death. It’s not even POSSIBLE.
So this world is showing us stuff which is TOTALLY, TOTALLY false. I don’t know if I can even put into words how utterly opposite to true this must be. How is it even possible that we’re even seeming to have an experience of a world in which impossible things seem to happen? What kind of a sick, twisted joke is this? It’s so "wrong".
Nothing real can be threatened because reality is permanent and constant and endless. You cannot attack anything real in any way because it is immortal. And yet the world constantly depicts attack, damage, harm, injury, suffering, vulnerability, unsafety and destruction. These depictions CANNOT BE REAL. They are SUCH A LIE. Incredibly, absolutely false. What is immortal can never die. It is death itself that MUST be impossible.
It cannot both be true that heaven is immortal and real, and earth is mortal and real. Eternal life cannot have an opposite. Love is all encompassing and has no opposite. Reality is permanent and has no opposite. You can’t have it be that immortality is true and death is also true. It HAS to be one or the other. And if death is not true, then death is UTTER BULLSHIT. And every single shred of this illusion of a world of death MUST be a COMPLETE LIE. It is A FALSE WORLD. It is not God’s creation and is nothing like it.
How can you believe such a world when it is lying to your face? How can you believe it even EXISTS?
"It is the world you see that is impossible."
In all encounters with people, you have basically two ways of relating. Either you will give love, or you will withhold love. When you give love, you are in alignment with the Golden Rule, and recognize that the only strategy that will work without hurting yourself is to love the person. In so doing, you become empowered by that love, become invulnerable to attack, and gain a boost in confidence due to the absence of fear that it induces. This is a natural "extension" of love and is the healthy way to relate to people. To teach only love.
But learning to be this way and to do this, in actual encounters, is not always easy and for me used to be far from what I thought would "work". For a large portion of my life I was extremely painfully shy, socially anxious, and really not liking people in general. There was so much fear and worry about interacting, and everyone seemed to be a powerful stranger. It was a very isolated and lonely state of being, very fragile, weak and filled with suffering. I would people please all the time and never felt seen or acknowledged, as if I had no right to be equal to anyone.
Usually my way of dealing with people was to shut them out, avoid them, deny them, and try to escape them. They all seemed to be threatening and I was very dis-empowered. I lacked confidence and felt insecure all the time. I dreaded social situations and when I was forced into them it was excruciating. My perception of and belief that everyone was judging me made me profoundly embarrassed and this inflicted the most horrendously negative, deep emotional pain, not because they actually judged but because I believed they were. I had no idea what I was doing to myself. What I felt as a result of my self attack was 10 times worse than any other emotional upset I've ever experienced resulting from what anyone else ever did.
The strategy I had, which is entirely an ego strategy, was that in order to become safe or better off in any way, I needed to separate myself from people. I didn't see a possibility of feeling calm and happy and confident in any situation, only afraid, and just wanted to escape. It seemed as if escaping would work, and so I had trust in it. But all that escaping did was isolate me more and make me withdrawn from society. This also actually led to years of depression in my late teens and a sense that my life was so stuck that it was coming to an end.
It was around that time also though that I started to get into spiritual things and there was this strange period of mystical experiences at the same time as being mixed in with a lot of fear and inadequacy. I started to work on healing myself in whatever way seemed to work, although at first that was very haphazard and flawed. It was about that time that I suddenly met my wife, whose spiritual light and strength was so bright and filled with unconditional love, that I thought she was literally an angel. It wasn't until my late 20's that I found A Course in Miracles and everything continued to spiral upwards from there.
So for me the idea that in a situation, when I perhaps don't even feel like interacting, trying to push people away doesn't really work. It has a side effect of attacking myself. Whatever I try to make apply to others applies to me. An alternative approach has been gradually revealing itself, and it's one where I realize that I need to extend love, and that by doing so I'm not only going to be healed but the love will also shine away my fears, strengthen me and make my more invulnerable. The love gives me what seemed lacking when I wasn't extending it, and then I feel that I have what is needed to genuinely relate to the person. And then I don't feel like escaping, because the love is there.
It's a strange flipflop but it's like you spend your whole life using this one strategy of separating yourself from others, to "deal with" the way the world seems to be when you have that perspective/perception, only to find that there is another totally opposite alternative whereby you deliberately decide to bring the love and stay put, knowing that it's really the only approach that is going to work in your favor. This is "new" to me as I guess it is to most people but I'm finding out quickly just how beneficial it is to broadcast, radiate, transmit, extend love, in situations that previously I might have wanted to "stop".
I can testify that when you psychologically try to make people go away, stop, you resist them in any way, wish the wouldn't do what they're doing etc, it attacks you and induces sickness and pain. Physically. Very quickly. You can believe that what you're doing is just an attempt to defend yourself in which it does something to them and does nothing to you, but it's not true. It's double-sided and you both get attacked. You are attacked by your own defenses, and never was that more true that "my defenses are attacking my invulnerability". Only by letting the defenses down and shining love instead, exposing yourself, being open and accessible, paradoxically makes you completely invulnerable and strong and unattackable. You can in a sense "hide in plain sight" that way. The light protects you.
It kind of feels like breaking out of a shell or coming out of an egg. Holy Spirit's guidance to me lately has been to "bring" the love to the world that seems to be lacking in it, and to "extend" love in order to work miracles. It's through expressions of love, which is its natural extension, that miracles occur. They are "given" this way. And for sure, living in fear is totally anti-miraculous and more like being a psychic black hole. And it's not merely enough to ask God or Holy Spirit to send love to someone. You yourself have to actually feel and express and extend the love, if you want to benefit from it.
It's actually for our highest good and in our own best interest, and a shared interest, to "only love". The extending of love to others has a profound affect on your OWN mind. But at first it seems unnatural. Like some kind of "new trick" that you need to practice more. To be able to actually muster some love, and really feel it. It's been through all these years of trying to forgive and healing and releasing old pains and so on that I've very gradually "shifted" to being "able" to find this new "mode" of relationship. And it's for the most part still quite spotty. But there's a sort of underlying "more loving" baseline that's there all the time, which was not there in years past, and that's thanks to the course.
I suppose you could correctly call it being the light of the world, it's like you choose to shine and love comes out of you, even if the world itself is so severely lacking in love (which it is). It gives you the protection you were lacking when you were afraid, and it strengthens and empowers you. It solves all of the problems that the ego's remedies never really solved. And it gives you a whole new sense of purpose in life. Not forgetting how much happier it feels :-) It provides strength and confidence. It empowers you and puts you in a position where you can be truly helpful, rather than completely useless.
All it takes is seemingly a change of direction. Rather than being so withdrawing, it is more of a confronting. Instead of being escaping, it's a willingness to be present. Instead of running away in fear, it gives you the power to stand your ground and assert yourself in a healthy way. It's taken a long time to learn this and I'm still learning. But if you could put who I am now alongside who I used to be 20 years ago, you would probably think we're not even the same person. And thank God for that!
If someone tells you that something is medically wrong with a person, your mind will narrow. You'll probably find yourself focusing on their body. You'll feel like you are locked into the situation with no way to escape it. Somehow your whole attention is on the problem and it seems like there is nothing you can do about it.
This sensation that you are locked into a physical state with no way out, means your mind has become imprisoned and it is also imprisoning the other person. It is holding sin against them and giving reality to their body. This means you've entered false perception, which is why you are in fear and feeling powerless. You think the person is their body, so your eyes are now fixated on their body as if it - thus them - has a problem that cannot be fixed.
The problem has to be first recognized in order to resolve it. Because the problem isn't in fact the idea that something is wrong with the body-person, the problem is really that you're seeing them as a body and are being unforgiving. You have confused their body for their self, thus confusing your body for yourself. And now you feel threatened and unsafe and in danger because you've identified with what can be attacked, joining your brother in false empathy and suffering.
To recognize the problem is to realize the problem is not so much what you see, but how you are seeing, or from what vantage point you're seeing from. And false perception will gladly show you that a person is exclusively physical, omitting any sign that they are not a body or any awareness of anything about them that isn't solid. You'll then think this is all there is, and therefore it is the only reality, and this is why you suffer in an unsolvable problematic space.
The problem is that you have lost sight of the truth about yourself and them. They are not a body, and nor are you. They are not a symptom or a sickness. They are not physical. Your physical sight on its own without the input of true vision is blinding you by perception of form, limiting your awareness to a tiny fragment of what's there. Your vision has become dark and narrow and this is why the whole situation seems impossible to solve.
To see physical sickness as real is to be blinded by form. To believe there is something wrong with the body is to anchor you in false perceptions. To regard the body as in danger is to completely ignore the mind. But to recognize nothing real can be threatened is to realize everyone is immortal and cannot be sick. Ultimately, that the body is not really there are all, because only the mind is real.
"Let me recognize the problem so that it can be solved."
"Let me recognize that this problem has been solved."
"Let us be determined not to collect grievances today. Let us be determined to be free of problems that do not exist. The means is simple honesty. Do not deceive yourself about what the problem is, and you must recognize it has been solved."