Surround search terms with " " double quotes for exact matches e,g, "drops of healing rain"

All sense of loss arises from believing that a changing world is real. If it is real, and if something goes away, a part of reality has been lost. If it is real, there has been a real separation. And if that's true, you absolutely must be in a state of deprivation. Time itself induces loss every second, and time is death.

"The world you see is merciless indeed, unstable, cruel, unconcerned with you, quick to avenge and pitiless with hate. It gives but to rescind, and takes away all things that you have cherished for a while. No lasting love is found, for none is here. This is the world of time, where all things end."

Something that you thought was real and valuable has been taken away. A part of reality or God itself has been destroyed and kept apart. The mind reasons that, because it's real and because it's not there, there is an absence, and a part of yourself has been ripped away.

The feelings of grief then rise up to correspond to that belief that something real is lost. The mind invents them to make sense of the situation. Then people in the world who believe in bodies will tell you that it's completely normal and natural to grieve. It does make perfect logical sense, given the premise that this world is real and loss has happened, but it is not natural at all.

In God's immortal reality nothing real can ever be lost, suffer attack, be ripped away or destroyed, forgotten about or separated from. No-one can suffer or be sick or die. Everyone is a part of everyone forever, by God's will. Impermanence of any kind is impossible, and nothing real can be threatened.

"I am in the likeness of my Creator. I cannot suffer, I cannot experience loss, and I cannot die. I am not a body. I would recognize my reality today."

What it then boils down to is, that if you to any degree believe this world or bodies is reality, you will be constantly in varying degrees of loss. If anything at all so much as moves an inch, it implies a separation. If something bigger and more important seems to go away, you will miss it. If a body person dies off and stops being around, you'll notice it intensely. And then there will be the logical conclusion of a loss of something real - a real loss and a real grief.

The problem we have is that we're still working on waking up to God's truth and we still believe in bodies. We still confuse people for their physical bodies and still regard this world as reality. And that sets us up for the consequences of our wrong decision. It means that we're primed to experience losses before they even happen. We've set ourselves up for a fall, by choosing to believe that something temporary can be depended upon forever.

It's our attachment to bodies, our valuing of bodies, and our confusion of bodies with souls/minds, that lays the foundation for devastation and despair and grief. If and when they do go away, which everything in the world of form does eventually, its cruelty will induce all manner of egoic reactions.

"They appear to lose what they love, perhaps the most insane belief of all. And their bodies wither and gasp and are laid in the ground, and seem to be no more. Not one of them but has thought that God is cruel."

An important dynamic that I've experienced is the belief that the person dying is causing you to be upset. If they have gone way, they have attacked you and caused you to grieve. How dare they die. And how dare they stop being there. This will produce anger and resentment. And of course this means you will scapegoat the dead person and project guilt onto them to blame them for causing a loss, which will have nothing to do with them at all and everything to do with you trying to get rid of your own guilt.

Then even further, underneath the anger will be a sense of hurt, as though you have been hurt by the death. And of course that boils down to a belief that the death of anything can infect you and cause you to die along with it. And so now the person who has left the body has returned to life in heaven, and you are left behind in a state of death and suffering, and you are the one who is dead.

"The black-draped "sinners," the ego's mournful chorus, plodding so heavily AWAY from life, dragging their chains and marching in the slow procession that honors their grim master, lord of death."

Death isn't real and doesn't really exist. It doesn't do anything to anything real and nothing real can ever die. But if you believe in a world that dies all the time, you can be sure you'll be upset before long. This is why the world is a constant disappointment, because you expect it to last forever. You'll be torn between efforts to wake up and acknowledge God's truth, and the continued belief that death is real which constantly pulls you back into hell like an anchor.

To try to forgive death really means forgiving the entire world of space and time and everything in it. To focus on the reality that a person has not really died, still lives on, and is still a part of me in communication and sharing is of course helpful. But at the same time, the other part of me which is ego aligned and trusts death, is continually pulled into the consequences of that belief. And that means the constant nagging reminder of "yes she really is dead isn't she!"

Feelings of grief, loss, absence, deprivation, anger, etc arise. The seeming "fact" that a person has died slaps you in the face, telling you that you have "suffered" a serious loss. As if the serious loss has happened to you against your will. You might be in grief and feeling like a victim, but at the same time it's true that nothing has really happened. And how can you have been caused to grieve against you will?

But this focus on truth can cause a hurdle to the grieving, because while you try to align yourself with God's truth of immortality, the rest of you is pulled horribly into a dark place of sadness and hopelessness and loss. You can't properly deal with the loss, in a typically dysfunctional way at best, because trying to be holy and perfect all the time makes it seem like a guilty sin to give it any time and attention. And yet it calls to you constantly to deal with it.

At some point then, if you're going to persist in believing in the world, you have left yourself with little choice but to go through a grieving process. If you are not yet ready to completely eradicate all belief in death and thus spacetime ("without the idea of death there is no world"), you're probably going to have to settle at least in part for second-best, failure, impossible struggle, and forced grief that seems pointless. If the world is real and the body is real and the body is lost, your ego is going to suffer about it.

So then at some point you have to turn to the grief and just go through it and feel the horrible shit, acknowledge it and be terribly upset. And this is the part that people call natural, but it is far from it. It's like being stuck in a state that you're not supposed to be in and having to deal with it in a totally conflicted way. And even when you egoically have a total spaz about it, which seems to make it go away for a while, it still doesn't solve it completely.

You can't possibly find peace and acceptance about the situation if the situation is real. There is no atonement there, so there is no cure. Grief will keep regurgitating and producing more upset emotions. There is no freedom while the world is still a reality. So then you're in a situation where you can't find peace and are forced face-to-face with a horrible loss, and all you can do is cry and feel unhappy and be a victim.

People will tell you that you then must allow yourself to grieve - embrace the victimhood, as though this is healthy, and perhaps it is at least better than bottling it up or going into less healthy forms of handling it. You are just going to have to feel it, grieve, and go through the loss. And that does indeed totally suck because it's not really a sane solution. And that means turning away from the constant barrage of God-truths and forgiveness statements and just letting yourself feel the horror for a while. Sometimes you just have to do something even if it's bullshit.

So then you cry, and you cry again, and you do some more and you have a huge catharsis. And somehow this is what the world calls healing. And supposedly you adjust and adapt, as though that's some kind of transformation or coming to terms with it, but that really isn't an awakening either.

It's more like a putting up with and a tolerating and a gradually undoing of the special relationship dynamics, attachments and so on. It's more like learning to let the person be ripped away and trying to just tolerate the pain of that until it stops hurting so much. And until the separation is truly undone it will keep coming back and haunting you for years to come.

It then seems like you pretty much have to grieve and be miserable and mourn and all that, which is a total course failure given that it means you're now part of the "black draped mourners" who are in the funeral procession and not doing God's will, per ACIM's teaching. But since you are where you are with this whole thing, and are not ready to totally surrender into atonement, you just have to go through the bumpy road rollercoaster of despair until it eases up somehow. Hopefully you can use all this as an opportunity to forgive and let go of the belief in death and the world.

"One thing is sure; God, Who created neither sin nor death, wills not that you be bound by them. He knows of neither sin NOR its result. The shrouded figures in the funeral procession march not in honor of their Creator, Whose Will it is they LIVE. They are not FOLLOWING it; they are OPPOSING it. And what is the black-draped body they would bury? A body THEY dedicated to death, a symbol of corruption, a sacrifice to sin, OFFERED to sin to feed upon, and keep ITSELF alive. A thing condemned, damned by its maker, and lamented by every mourner who looks upon it as himself."

I'd like to say I personally am beyond all this but I'm definitely not. Last week was horrendous, entering into states of victimhood and terrible strong emotions and crying and being bedridden for several days trying to avoid vertigo and sinus stress. The body wasn't too happy about the grieving process either - feel the feelings and it becomes stressed out - don't feel the feelings and it develops physical symptoms instead. It's a lose-lose situation until you somehow just get through it. And it keeps coming.

Moral of the story is, if you're not enlightened it's going to suck. And that's your fault because you chose it, and you're not ready to stop choosing it, so get ready to suck. And then hopefully after some severe sucking you can free yourself from death's nipple and actually find some sense of happiness again.

You'll have to just deal with an impossible situation as best you can until it sucks less. And meanwhile do your forgiveness shit and hopefully someday you'll find true salvation about it all. You can't avoid the inevitable production of grief feelings if you believe there has really been a loss, and until you can face the fact that you do believe there's been a loss and feel through it, you'll just be in denial.

At least something we have to look forward to is the day when we remember to laugh at all this and realize that none of it was ever true anyway.

"No one can suffer loss unless it be his own decision."

"The miracle is proof he is not bound by loss or suffering in any form, because it can so easily be changed."

"I am in the likeness of my Creator. I cannot suffer I cannot experience loss and I cannot die. I am not a body. Love created me like Itself."

-------------------

Grief from a loss can be very, very difficult to deal with. I've personally had to go through a ton of it. 18 years ago I left my home country of England and immigrated to the USA.

This entailed a significant sense of loss in ways I never imagined and was just horrendous to go through producing massive amounts of tears over a span of several years. Some of the losses included:

Loss of family - not being around them or able to be around them, even on holidays. Not being able to travel easily to see them. Not a single member of my family was at our wedding or any other event. Although no-one literally died, it was as though they all had. Actually just even writing that just now has brought me to tears again.

Loss of culture - not being immersed in the culture and not even realizing it was a culture. Being surrounded by a completely alien environment where no-one even speaks your language or sounds like you, where there are no recognizable holidays or shared events, with no familiar social cues, no familiar traditions, sense of dress code, or anything. Top this off by being surrounded by an entire country that celebrates things you have no familiarity with or sense of identification with, and it adds up to even more alienation.

Loss of familiar forms - an entirely different set of foods, brands, products, money, buildings that are completely different in design, traffic laws totally flipped around, extremely different weather, totally different tv shows, clothing, standards, a different style of working, all new holidays, etc. Not to mention the loss of a sense of "home" or belonging or fitting in or being part of anything.

Loss of identity - I assumed that so much of what made me "me" was inherent to me. It was not. It was inherent to the country and culture. Once I was outside of it it brought into question who I even am, what is truly "mine" and what was just something I inherited or assumed as part of "normality". My whole sense of self was shaken to the core and transformed. I grieved even for who I used to be.

Each year various thing would trigger me off. Especially holidays, birthdays, christmas, and even American holidays which were celebrated en masse but which I could not relate to, making me feel deeply left out in a whole other way. Christmas was a nightmare. The first sign of decorations or snow or holiday jingles would immediately trigger 2 months of hell. Sometimes I felt powerfully compelled to just run away and get the hell out of here.

What I had to learn, was about what this grief is, what is causing it, and what I can do about it. Besides hundreds of boxes of tissues, accompanying the massive purge of "losses" that I perceived, I tried various things. One thing which did immediately help was EFT (emotional freedom technique) - a form of acupressure, which alleviates emotional pain. It takes the edge off and offers some relief. But I wanted to truly heal this suffering.

What I've learned about grief is that is stems entirely from ego beliefs. Just as the course say, "No one can suffer loss unless it be his own decision." Meaning, unless I am doing something to myself, there can be no basis for grief.

Every single sense of grief or loss comes from a perceived "real separation" occurring. Something which seemed real, which is now inaccessible, unavailable, distant, kept apart, or more permanently removed. This can be a loss of a person's life or a country or a pet or a culture or a favorite job or a tv show or whatever.

The ego first values these things by making them special, making them real, attaching to them, identifying with them, and believing they are important. Then, when one of these things is "lost" or separated from us, we literally are experiencing this idea that we're separated from reality, from what we "love", from what we think is valuable or important. This produces a rift within our mind, a split, and it can be very deep.

This sense of "real separation happening" is absolutely nothing short of a reflection or fragment of the idea of being separated from God. Every "loss" is the idea that God has been lost. That love has gone away. This produces horrendous feelings of lack, emptiness, depression, sadness, loss, loneliness, hurt, anger, fear, guilt, shame, you name it.

Additionally, in the ego thought system there is an idea of sacrifice. Sacrifice means that you first of all make something real or valuable or special, and then you believe that in order to atone you have to forceably be deprived of it, even while you still value it, which *guarantees* that you will suffer a sense of having lost something important to you. It is the idea that if you lose i.e. sacrifice something, you will gain something. The ego is totally nuts.

Even giving something to someone else through the ego and perceiving it as you being diminished or lacking or losing in some way, is the exact same dynamic which all grief is based on. And your reaction to it will be varying degrees of a sense of loss. It may not be a deep deep grief when you begrudgingly give up something you liked, but it's still the same dynamic.

I've found over time that all of my grief stems from my false perception. i.e., it ENTIRELY erupts out of the perception that a "real separation" has occurred. There is no other cause of it. It is not really about "oh I miss that person" or "oh I lost that job I loved" or "oh I don't have my family any more". These are mere forms of the same basic content of separation. It is the sense of having lost something you are attached to or which is special to you, i.e. fake reality, that produces the ego responses of grief.

I have also found, that even if I am deep in feelings of grief and it becomes possible to reclaim or get back or visit people or things which were "lost", this still does not in any way fix the grief. It is my own perception of real separation which causes the upset and until that is undone, as a false belief, I can still be in the presence of the very people or things I lost and still feel a loss. All loss is an inside job.

The grieving is actually taking place INSIDE my mind, between one part of myself that I made special and another part which has lost it. I've seen that my grieving is entirely selfish and about myself, and never really about anything outside of me. This has also taught me that e.g. returning home or going back to family will NOT resolve the problem of grieving, and through my own experience it never has. For the ego it's a fake promise of salvation.

I've also found therefore that any grief that I am having is entirely due to my own beliefs, my own choices, my own perceptions, my own attitude, and what I choose to perceive. If I choose to believe death is real, I WILL automatically be very upset when someone dies. If I choose to make someone special or attach to them or "need" them, I will AUTOMATICALLY grieve whether I like it or not when they are taken away. I set myself up for loss every time that I try to take possession of something or depend on it too heavily or make it special or considering it more exclusively valuable or conditional. And so, I literally do this to myself.

Every ego attempt to make something special, to "have it" or value it or attach to it or believe in it (ego beliefs) or possess it or need it, will AUTOMATICALLY bring with it the conditions for its INEVITABLE LOSS. It is a total trap. You literally are signing up for LOSS, when you sign up for "getting".

The truth is, no-one needs to grieve, no-one is supposed to be experiencing loss, no-one is supposed to be crying or unhappy, no-one is supposed to spend 50 years getting over the loss of a parent or child, no-one is supposed to be SUFFERING like this. Without using ACIM whatsoever, and just fudging our way through this stuff, we will take however long it takes to cry and cathartic and remember and try to keep them alive etc...ie reluctantly letting go. Without any other tools, most people spend years dealign with deep losses.

And then there is another camp of people who are so level-confused that they'll try to force you to just "get over it" or repress it or censor it or not feel any feelings or never cry or bypass it with ACIM pleasantries like "it never happened" etc. For most people, they HAVE to go through a "grieving process" because its the only way they have to heal the ACTUAL problem, which is a sense of separation from God. And that is the ONLY problem, even in the case of grief, and even in the case of death.

If a person is having such a deep emotional pain, there is nothing helpful in repressing it or trying to ignore it or not letting it out or trying not to cry or to shove it down in some way to pretend it's not there. Feelings, once they are created, MUST be felt and allowed to flow. And usually the sense of loss is so deep that it simply generates a ton of feelings. They must be felt, not turned into emotional constipation. But that said.... tentatively.... there must be a better way, and there is.

Tackling the real issue, which is a sense of "real separation" or "real loss" or "real sacrifice" or "real absence", which is a BELIEF in your mind that has nothing to do with the world or other people, there is much more HOPE for a swifter recovery. What a person has "suffered" in a "loss" is really that they are suffering from a false perception of reality (God) being lost permanently, as though completely real. It is very, very convincing to the ego, and it produces just horrendous depths of unhappiness.

But this separation, this loss, it can be healed. And it can be SIGNIFICANTLY undone if not entirely, through applications of ACIM principles. i.e. forgiveness, seeing the truth, unearthing the lies about "justified grief" or "everyone grieves" or "loss is normal after death" or whatever else... stuff that well-meaning psychiatrists have made up to explain why most ego-driven people suffer. Jesus has a different message: "You need not suffer."

It is ONLY a perception of real separation that produces grief or loss, ever. There is no other cause. And perception CAN be healed because beliefs CAN be changed. It is NOT necessary to have terrible grief. It is NOT necessary to have a deep, bottomless pit of misery for years and years. It is NOT necessary to feel like you lost part of yourself forever and ever. It is NOT necessary to feel hurt and angry and abandoned and upset for the rest of your life. There is nothing that cannot be healed.

For me now, every single year my "christmas grief" has dwindled at a rapid rate, since doing the course. This years was the least upset I've ever been. Triggers have been collapsed. Ideas of real loss undone. A sense of major separation significantly reduced. Tears have dwindled. It's not simply been through years of suffering and tears or "normal grieving process". It's because I apply forgiveness principles to what I am experiencing. In the middle of a moment of grief, if I can even remember that "I am not separate from God", and that this grief is about that... it immediately cuts through it like a knife.

Grieving can be a very long term process for many people, me included, but it does not HAVE to be. There is no requirement in God's Creation that anyone be upset for any reason. There is no justification for unhappiness. There is no rational for why it's "normal" to be seriously upset about anything. The Course is offering us the END of all death, all suffering, all sickness, and all grieving. To restore us to life, to happiness, to joy, to freedom, to liberation from all sad feelings and all sense of God being dead.

You need not suffer. What can you possibly grieve for but the belief in separation from God, which is not real? There has been no loss. Separation has not happened. God is alive and well and loves you. What's to be grieving about in truth?

I think that for years I have been mistaken about the course. Mainly in terms of the orientation of my mind and the direction in which it was heading.

We start out in false perception, in ego, in body identification. As if we are down in hell at the bottom of a ladder. And then we think of heaven or light or truth or atonement as being higher up the ladder, and so we start the process of climbing out of hell.

Along the way we're told of particularly "high" things which become goals to strive for, like true perception, accepting atonement, the real world, christ vision. And we wonder how to achieve these things. We kind of come at it from a "I don't have it, how do I get it?" point of view.

But the thing is, this is all backwards. We're literally starting out in a backwards thought system, moving in the wrong direction, looking in the wrong direction, and trying to get our heads around what the truth is.

I think as we gradually learn more about the truth, God, soul, reality etc over time, we open up to it more. We do more forgiveness, we heal, we let go of old pain etc. Our identity starts to shift away from the body. We begin questioning the reality of the world etc.

Then at some point, perhaps a kind of tipping point, where for a while we've had our feet in both worlds - heaven and earth - we start to lean more towards reality. We start to side more with the truth than with the false. We develop more truth and find a surer footing that anchors us in reality.

The interesting thing then is that our whole orientation seems to do a 180 degree shift. We start looking from the top down instead of from the bottom up. And we feel more secure in the truth of God and more accepting of what's real as "where we are coming from".

I have found it extremely helpful and clarifying to spend time investigating the nature of God, heaven, creation, souls, sonship, mind, free will, causation, etc. Not the things of this world. This has really fleshed out some solid "facts" that I can depend upon.

I see the simple truth that God, who is truth, has extended himself to create me, and whatever is true of me ONLY comes from God. And that I in turn ONLY have what I inherited from God, and can only be and extend that which I have been given. This has now become a kind of "starting point" for me. A rock solid core of truth within my being. Not even I have any real say in what I am or what I can do.

Now I find myself basing my whole thought process on that truth. Regarding myself as not of this world. Recognizing that only the Kingdom is real. Feeling into and aligning myself with God's will and with my real function. Embedding myself in heaven and looking outward from there. This is orienting me from "the top down" to look at everything the course says from a new vantage point. And it's as if I am seeing things in a way I never saw before.

I'm finding is just an avalanche of clarification and insight about what it's getting at. I find for example that while many "bottom-uppers" believe their whole mission is to escape from hell and return home, really the whole course is aimed towards anchoring yourself in your true nature and expressing that, shining a light into the world to produce healing. As if what's at the top of the ladder reaches down to the bottom of the ladder, to either shine it away or raise it up.

There are in fact many parts of the course related to bringing heaven into the world. Shining God's light as a reflection of his being. The extension of miracles which we are literally told fall DOWN like drops of healing rain FROM heaven ONTO the earth.

The fact that christ works through our bodies, that the holy spirit uses the body for his purposes, and that we extend through the body to form holy relationships. Even forgiveness is a matter of allowing the light of heaven's truth to infuse the mind to correct it's perceptions. Where do we get any kind of truth from if not from outside of perception itself? Truth is of God!

It's not so much a "let's just get out of here" thing. It's more of a, let's remember who we really are anchored in heaven's reality and shine outward from that core truth into the world, to be the light of the world, a healing presence, a teacher/extender of God into the dream, and to help shine away the world. This isn't escape from hell, it's a DISPELLING OF DARKNESS by shining the light of heaven onto it. And this will seem "backwards" to those who believe their only goal is to get out of here asap.

I also think that all the discussions about true perception, christ vision, the face of christ, the real world, atonement etc, are all quite misleading. Mainly because it's very clear to me now that true perception is merely a SIDE EFFECT of a mind which is anchoring itself on the OTHER side of the separation. A mind which is identifying with the spirit being that is BEYOND the realm of perception entirely.

Even the perception of the real world is clearly infused with the light of heaven and is really just a stopping point just prior to entering heaven, on the way to TOTAL immersion in heaven. It just represents a state of being ALMOST entirely spirit identified. And giving yourself over entirely to the atonement merely means becoming FULLY dependent on the truth, having been previously only "mostly" dependent upon it. And truth is not of this world.

"Since perception rests on lack, those who perceive have not totally accepted the Atonement (but have partly accepted it) and given themselves over to truth. Perception is based on a separated state, so that anyone who perceives at all needs healing. Communion, not prayer, is the natural state of those who know."

This really tells us that the acceptance of atonement is at first a GRADUAL TRANSITION out of hell towards heaven, out of false perception towards truth, and it is only FULLY or FINALLY accepted at the end, where you are 100% willing to accept the whole truth and nothing but the truth. Until then, you are PARTLY atoned, just as Jesus says you are "not now wholy insane." Truth has corrected your mind to SOME extent.

Indeed the whole idea of forgiveness is riddled with confusion and misunderstanding. To forgive really means, that you recognize what is true - which IS HEAVEN, and to then "defend" that truth through the proper use of denial, to REJECT that anything not of God is real or has any power. It's a recognition that illusions are false, BECAUSE OF what is true. AND what is true is God - not of this world. Forgiveness thus is rooted in and depends on recognizing God's nature, which is itself BEYOND forgiveness.

The most obvious point is that, here we are in bodies starting out in false perception, blind to God and in denial of reality. The question then is how do we solve that. And obviously the only real way to solve that is in "leaving the desert". That means that in order to become more loving, more light, more truthful, more sane, you have to actually identify with something BEYOND the dream, with a real eternal truth that is entirely OUTSIDE of perception, so that your perception transforms to line up with it. The blueprint for right mindedness is the one mind.

You can't just work on perception in a closed box. True perception in fact has to be BASED UPON knowledge. And knowledge is the real truth. Believing that the real truth is true - a truth which is OUTSIDE of spacetime - causes perception to be transformed to line up with it. It's almost like, you have to reach outside of ALL perception first, get a hold of reality, then infuse that reality into your mind so that your perception becomes lighter. This was not at all evident in years of past study and in the common interpretations of the course.

We're also told about miracle working and the fact that miracles in fact come from God and fall down from heaven like healing rain, onto the earth. This is similar to how forgiveness works, in that the light that is higher and more true, shines into the mind and into the world, and bestows life where there was death.

Because "Miracles mean life and God is the giver of life" and "Miracles are a universal blessing from God through me to all my brothers". That means they're starting out IN HEAVEN and are expressing FROM God through our minds, transforming perception and healing the world. That's a TOP DOWN mechanic, which is why they cannot be received when fear (false perception) is too strong.

I've also found that until you can get a really solid metaphysical, logical grasp of the nature of God and creation, you can't really have anything clear and true enough to compare anything to. You really need a solid idea of the light, in order for it to clearly contradict the darkness. You need to know the truth of heaven and of your being and nature, in order to compare that to other things that happen in the world, to recognize WHY those things are false and unreal. You can't just compare illusions to true perception, you have to compare them to God, then perception will follow.

"Perception (even true perception) is a RESULT, not a cause".And so it sort of comes down to not just the question of what things are, but of the question of WHY they are that way. The understanding or logical reason that they are based on. Illusions are illusions BECAUSE of what the truth is. Sickness is unreal BECAUSE of the immortal nature of God. The world is a dream BEACUSE reality is not like it. Miracles can raise the dead BEACUSE of their expression of eternal life. If you don't have your mind anchored in heaven, you really don't have any solid ground to stand on at all.

For me, my whole orientation with the course is quite strongly transitioning to a totally top-down view at the moment. This reflects the changes in myself which are transitioning to a "going within in order to be able to express outward", or seeking the higher mind in order to shine FROM it into the world. Or aligning myself with a higher light, so that I can shine darkness way. I am finding out WHO I AM, so that I can REJECT what I am not.

"Yet when they find their own Reality is even here, then they step back and let It lead the way. What other choice is really theirs to make?"

"And so again we make the only choice that ever can be made; we choose between illusions and the truth, or pain and joy, or hell and Heaven."

Ultimately what we're really doing is we are rising up from the pits of hell and ascending into heaven. But the closer you get to heaven the more you feel like you are IN heaven, looking back downward towards hell. It's most like returning to HERE, having been AWAY. Or becoming more PRESENT, having been absent. Or becoming more authentic, having been artificial.

That orientation of "peering out from the truth" or "operating under the laws of God" or "being true to yourself first" or "having innocence in you first which you project out", is what MAKES the real world and true perception be what they are. They are reflections of the light that is IN you, which you have stepped into and are radiating. The love which you give in order to see love. "Love looks upon itself."

So it's really about you deciding to change which ROOM you are located in. Are you in hell, or in heaven. When you seek for a better way than suffering, to any degree at all, you are seeking to be in the room of heaven, where you are happy. And then you start to move between the rooms. You want to get yourself as much immersed in heaven as possible, so that almost all of you is very close to being in heaven just before you leave the world. That means you are practically a REFLECTION OF DIVINITY, while in the dream, allowing you to perform miracles and heal the world. To extend God's love and light and to keep illusions from tempting you.

It's all top-down. All the correction is top-down. All the extension of love and light and power is top-down. All of the being true to yourself is top-down. All of the health of the body is caused from the top-down. All dispelling of illusions and the sanity of the mind is brought about from the top-down. Death is conquered throught the top-down expression of eternal life. True perception and the forgiven world and the real world all come about through the top-down application and expression of your true nature. And eventually the goal is to be SO completely vigilant for the Kingdom, or to seek first the Kingdom of God, so that you put God FIRST in all things, and everything else just follows naturally from there.

In Heaven, God's thought system entails profound sharing. Each part of the system contains the whole of the system. It is holographic. This is how God thinks.

"The recognition of the part as whole, and of the whole in every part, is perfectly natural. For it is the way God thinks, and what is natural to Him is natural to you."

"The whole power of God's son lies in all of us, but not in any of us alone. God would not have us be alone because God does not will to be alone."

"Every altar to God is part of your Soul, because the Light He created is One with Him."

"One brother is all brothers. Every mind contains all minds, for everyone mind is one. Such is the truth."

"Every part is a container of the whole."

In that system, each child God created as a whole, producing multiple wholes, SHARES the whole of creation. That means, you have total access to *everything*, to experience it fully as if it were your own, while simultaneously EVERY other child is doing the same.

The key principle of Heaven, and Creation, is sharing. And so multiple children of God SHARE one mind, and that one mind is the "one son of God". Yet there are many children. Sharing is like "overlapping", literally co-existing in the same space. Your mind is plugged into the whole like how your computer is plugged into the internet and shares the internet with everyone else.

Before the separation idea there were ALREADY multiple individuals. There were already multiple children, who were so UN-SELFISH, that they were willing to SHARE everything with everyone. No-one wanted to be special or to have exclusive access to anything. Everyone was willing to ALLOW all of the others to share everything, themselves, and all that exists. It is the total absence of ownership. It is communal.

When the separation idea occurred, these pre-existing, eternally existing beings, decided to try to seek special favor from God. The idea was that they wanted to have something EXCLUSIVE, just for them, which the others did not have. They wanted to be SPECIAL. They wanted God to give them something which ONLY they had, and which others lacked. They wanted to be better than others. They wanted to be SELFISH. They wanted to find a way to shut out everyone else, to NOT SHARE ANYTHING, and to have something to call "just my own".

This produced a state in which souls, who were many prior to this, surrounded themselves with walls and barricades to try to "shut out" and EXCLUDE, "access", which all other souls had shared with them up to that point. Because even your own soul is something to be shared, you tried to not allow yourself to be shared WITH others. You put up a fence around your mind, to serve two functions: to keep them out, and to keep you in. This way you could fence off a tiny part of yourself and regard it as "exclusively mine", and stop everyone else from SHARING it directly.

In so doing, you withdrew from the collective shared experience of the sonship, you STOPPED SHARING, you went off into a corner and pouted by yourself, you attacked God and your brothers to try to keep them from sharing with you, and you created this illusion that you occupy a little space where NO OTHERS share with you, some kind of autonomous self-owned, self-run, isolated, personal PIECE of the whole, that you wanted to call your own SPECIAL self.

"Everything the ego perceives is a separate whole, without the relationships that imply sharing."

Doing this made you "alone". By trying to not share with anyone else, you stopped the RELATIONSHIPS that come with sharing, you closed the doors on your mind, you prevented access, and you said to the rest of the sonship "stay away, this is my castle and you can't come in." So then you find yourself pulling away from infinity, narrowing down, confining, withdrawing, isolating, imprisoning yourself, into a small tiny area of littleness, and that manifests as the condensing of thought into a BODY. A human body. Which is "a device for separation."

This body will then represent the idea that because you HAVE something exclusive that your BROTHERS do not have, you are now DIFFERENT to them. And this is also why every body is NOT THE SAME, on purpose. It's the idea of being UNLIKE anyone else, not equal, and unlike God. The body keeps all of creation OUT, and traps you IN, so that you can pretend there is some part of existence that is EXCLUSIVELY YOURS.

*THIS*.... is what it means, to have a separate self. It's got NOTHING to do with you being a self or not. It's got nothing to do with the fact that God created MANY SONS prior to the separation, which will CONTINUE after the atonement. It's got nothing to do with you being an individual. It's ONLY got to do with you attempting to NOT SHARE ANYTHING, within a realm where the total sharing of eveything is completely natural for all beings.

"The ego is the idea of selfishness. The soul is the idea of self-fullness."

So by trying to be SELFISH, in the midsts of a SHARED COMMUNITY, to stop communion, to stop communication, to take up arms against your brother, to PUSH OTHERS AWAY, and to try to EJECT them from your own shared experience, so that all that seems to be LEFT is you, THAT is the ego. That is what it means to be "separate". That is the separation IDEA. That's what the course means BY separation.

"Separation", as a word or term, does NOT MEAN, "there are many". It does NOT MEAN, "The presence of multiple brothers is an ego idea." It does NOT MEAN "there can only be one son." The fact there are many WHOLES who are HOLY, is NOT a problem whatsoever in reality. It is NATURAL. It's is God's Will. That you have a self, an individuality, is NATURAL. This has NOTHING to do with the tiny mad idea or separation from God. The separation is ONLY to do with you trying to STOP SHARING, in a realm where sharing is totally natural, prevalent, and something that everyone is doing.

It is not the creation of "a separate self", as if there was NO SELF before. You already HAD a self prior to the separation. The separation from God has NOTHING WHATSOEVER to do with the invention or creation of "a self", or multiple selves. The separation ONLY has to do with your *RELATIONSHIP* to others, your willingness NOT TO SHARE WITH THEM, and your attempt to EVICT THEM from sharing with you, so that all you end up with is YOUR SELF, in isolation, sharing with no-one. That's what the separation from God is all about.

The reversal of the separation from God will reconnect you to the sonship, restore your willingness to share everything with everyone that exists forever, join your mind back to other people's minds, make you willing to share your SELF with others and theirs with you, and to return to this state of Oneness, in which there is ONE MIND, but MULTIPLE BEINGS. Many souls, who are all alike and who share *everything* with each other without a single ounce of selfishness or possessiveness. THAT is heaven. That is natural. The end of separation and ego is NOT the annihilation of God's children, OR the end of your brothers.

So the separation from God merely means the rejection of a shared experience, and the attempt to bring an end to sharing, so that you can claim exclusive rights to some little piece of the whole that you don't want to share with others.

Having a separate self merely means your ACTUAL self is trying to pretend that it no longer SHARES anything with others, and so is "outside of" the shared communal experience AS IF it were "separate from it".

The ego, as the separate self, is nothing other than the rejection of the fact that you are PART OF everyone and are part of the WHOLE, as a SELFISH attempt to OWN part of the whole and call it your own, at the expense of others. It's your attempt to BLOCK ACCESS to your mind, from other minds, so that you SEEM not to be part of the whole anymore. When the ego ends, you simply stop being selfish and LEARN TO SHARE AGAIN. That's not the end of your SELF, ever. You in fact REGAIN more of yourself than you even have now, you expand your self, and you return to the WHOLE of yourself. "The soul is the idea of self-fullness."

So when we're talking about there being many sons in heaven, or many children, or "separate beings", we're NOT in any way talking about anything unnatural or against God's will. We're not even talking about the ego, or the separation idea, or the tiny mad idea. It's not until the MANY REAL BEINGS, the MANY PERMANENT BROTHERS, trying to compete with each other and vie for attention and be SPECIAL, that we start talking about the descent into ego, and the making of an illusory experience of "being separate". To be cut off in a body is to be ALONE, having disallowed anyone else to SHARE YOU. That's all it means to "be a separate self." A seeming outsider or stranger, cut off from the rest and having no relationships with anyone.

God's creation is perfectly natural containing multiple wholes, multiple individuals, multiple selves, multiple brothers, multiple beings, multiple minds. Because they all are willing to SHARE unconditionally and 100% with each other, coexisting in a communal state of total joining and freedom. It's only when someone starts trying to be special or selfish that we run into a problem. The end of the ego is the end of isolation, the end of exclusion, the end of selfishness, and a return to STILL EXISTING but SHARING EVERYTHING with everyone forever. The regaining of your natural inheritance, which is all of Heaven and all beings.

"We have also emphasized that man, insofar as the term relates to Soul, has not only been fully Created, but also has been created perfect. There is no emptiness in him."

"There can be no disinherited parts of the sonship, for God is whole, and all his extensions are like him."

"For in your part lies ALL of it, without which no part is complete, nor is the whole completed without your part."

"Though every aspect IS the whole, you cannot KNOW this, until you see that every aspect is the same, perceived in the same light, and therefore one."

Do I even know what the heck the world even is and how to look at it and forgive it?

"The world is horribly cruel."

What kind of a statement is this? What's happening in the mind? Is the world inherently cruel, or is this some kind of judgement?

Certainly a sentiment of accusation, blame, finger-pointing, hating, anger, etc towards the world for "being the way it is", is a combination of the world plus a projected attack thought.

"I can escape from the world (the horrible interpretation of the world) by giving up attack thoughts."

If we take away the attack thought, ie the judgement, what remains of the world? Is it still cruel? If bodies are still dying and people are still screaming, is it still cruel? Is it cruel if your interpretation of the meaning of the scene is different?

We are asked not to be DECEIVED BY the world, which means the world is potentially deceptive. We must recognize it as false or as a neutral mirror. "The only effort you need make, to give this world away in glad exchange for what you did NOT make is willingness to learn THE ONE YOU MADE IS FALSE."

But at the same time we're being asked to love it and forgive it. If the world is cruel somehow, that would suggest it is unforgivable. How can you overlook a murder scene or a slaughterhouse?

But are such things cruel because they are, or because we say they are? Have we given it a meaning of "that's cruel"? Is it fundamental to what's there? Are we to look upon a slaughterhouse with laughter and happiness as we regard how shiny and beautiful and new the dismembered bodies seem to be? Or, would we perhaps indeed not even SEE these images?

"What if you recognized this world is a hallucination? What if you REALLY understood you made it up? What if you realized that those who SEEM to walk about in it, to sin and die, attack and murder and destroy themselves, are WHOLLY unreal? Could you have FAITH in what you see, if you ACCEPTED this? AND WOULD YOU SEE IT? Hallucinations disappear when they are RECOGNIZED for what they are."

Is not the real world an attempt to look upon the same world which you regarded as cruel, but without the judgement that it is cruel? To still see the slaughtering but "with love and happiness"?

Can you remain in happiness and peace in the face of such a scene? Maybe. ACIM clearly wants us to look at how awful and hopeless "the world" is. But it also clearly wants us to forgive. Does this forgiveness enable us to still see the same stuff but in a happier way? Can heaven gloss over the world's chaos and make it seem somehow a reflection of perfection? How can "Earth can reflect heaven or hell" work? How can earth, a false world, a cruel slaughterhouse, be seen to reflect heaven?

To love it IN SPITE of itself? To detach the "how do I see it" from the "what is there to look at"? To love regardless of the miserable scene? "They watch the dream figures come and go, shift and change, suffer and die. Yet they are not deceived by what they see. "

"This world of light, this circle of brightness, is the real world, where guilt meets with forgiveness. Here, the world OUTSIDE is seen anew, WITHOUT the shadow of guilt upon it."

So, we take away some kind of guilt "layer" that we were projecting onto the physical world, the false world, and thus lift "hell" away from it. But it remains sort of hell-like given its continued slaughtering. But somehow the lack of guilt "for doing so" renders it lovely and lovable?

"God DOES love the real world, and those who perceive its reality CANNOT see the world of death."

What is the world of death? Earth in its falseness of form, or the layer of projected guilt upon it? And in essence isn't he saying then that the real-world state of mind is so filled with reinterpretation and translation of the slaughterhouse, that every single aspect of it seems SOMEHOW just wonderful and lovable? Which prevents you even seeing any sign of "that's a death" interpretation, replaced with "that's a beautiful image of a body in a certain state" interpretation?

"God gave you the real world in exchange for the one you made, out of your split mind, and which IS the symbol of death."

Ok so now there's a world that was "made" (seemingly long-term, like an objective earth), which symbolizes death... indeed earth's cruel-seeming system symbolizes punishment and suffering and destruction. So the real world "replaces" this somehow. Yet the real world looks UPON what we made to replace it, or translates it, into this vision of the real world.

"The end of the world is not its destruction, but its TRANSLATION into Heaven. The RE-INTERPRETATION of the world is the transfer of ALL perception to knowledge."

So.... take the cruel-seeming death-symbolizing world of earth, the physical, and remove the projected guilt from it, by undoing the guilt in your own mind, and now you'll see that same world anew in another light. "You HAVE been wrong about the world, because you have misjudged YOURSELF. From such a twisted reference point, what COULD you see?"

So you made a world (earth) AND mis-judged it, which made it seem to reflect hell. And now you are to re-judge it with the holy spirit to see that it reflects heaven somehow?

"Earth can reflect Heaven or hell; God or the ego. You need but leave the mirror clean, and clear of all the images of hidden darkness you have drawn upon it. God will shine upon it of Himself. Only the clear reflection OF Himself can BE perceived upon it."

So if you stop projecting guilt crap onto earth, it somehow becomes "clean" in some way such that it CAN reflect, and now you see God's reflection/image in it.

"Yet in the present love is obvious, and its effects apparent. All the world shines in reflection of its holy light, and I perceive a world forgiven at last."

And being in the present is required.

"Yet forgiveness is the means by which I will recognize my innocence. It is the reflection of God's Love on earth."

"The world I see is hardly the representation of loving thoughts. It is a picture of attack on everything and by everything. It is anything but a reflection of the Love of God and the love of His Son. It is my own attack thoughts which give rise to this picture. My loving thoughts will save me from this perception of the world, and give me the peace God intended me to have."

"Then let the Son of God awaken from his sleep, and opening his holy eyes return again to bless the world he made. In error it began. But it will end in the reflection of his holiness. And we will sleep no more and dream of death."

So the vibe here seems to be 1) you made the world earth, and 2) you hated it initially which made it seem like hell and 3) you forgive it and see it with light and in the present and suddenly it seems to reflect heaven, regardless of its strange twisted ways and forms, which this higher vision immediately glosses over and does not dwell upon?

"It is His holiness that lights up Heaven, and that brings to earth the pure reflection of the light above, wherein are earth and Heaven joined as one." "In His perception of the world, nothing is seen but justifies forgiveness and the sight of perfect sinlessness. Nothing arises but is met with instant and complete forgiveness. Nothing remains an instant, to obscure the sinlessness that shines unchanged, beyond the pitiful attempts of specialness to put it out of mind, where it MUST be, and light the BODY up INSTEAD of it."

"Only the body makes the world seem real, for being separate it could not remain where separation is impossible. Forgiveness proves it is impossible because it sees it not. And what you then will overlook will not be understandable to you, just as its presence once had been your certainty." So... this "seeing it not"... perhaps is like you so very lightly see the body that you barely notice it and you don't focus on it and you see through it to the light. This is "overlooking" which is forgiveness, which really means "not to see what isn't really there".

"It sees no separation. And it looks on everyone, on every circumstance, all happenings and all events, without the slightest fading of the light it sees."

This vision "looks upon" everyone/circumstances/happenings/events meaning, those which are occurring in the physical world still, but they are so lightly seen that the vision still remains transfixed upon the light beyond them?

"The world you see cannot be the world God loves, and yet His Word assures us that He loves the world. God's Word has promised us that peace is possible here, and what He promises can hardly be impossible. But it is true that the world must be looked at differently, if His promises are to be accepted. What the world is, is but a fact. You cannot choose what this should be. But you can choose how you would see it. Indeed, you must choose this."

So by him saying the world is a fact he's talking about the physical world.... and then is saying that we have to find a way to look at differently - a better way of looking at it, a more forgiving loving way, which causes it to be seen SOOOOO extremely differently that it doesn't seem like an evil world at all. Or shall we say, false, but forgiven? Unreal, but harmless?

So forgiveness/vision/true perception/salvation/the real world/the world God loves/the forgiven world is a different way of seeing the world we made, from a loving vantage point unlike the world, which changes how the world "strikes us", including categorizing its forms as FALSE, without accusation, while also overlooking them and seeing only a reflection of truth in them. God loves the re-interpreted version of the world, but not the version we see in false perception. This same world that we HATE, can somehow be seen with LOVE. And its hatefulness and harmfulness can be lifted from it.

"Does one whose vision has already glimpsed the Face of Christ look back with longing on a slaughter house? No-one who has escaped the world and all its ills looks back on it with condemnation. Yet he must rejoice that he is free of all the sacrifice which its values would demand of him."

The slaughter-house was only seen AS a slaughter house when we were slightly lacking in our loving vision? When we've risen fully above the battlefield without condemning the falseness of the world, we thus "forgive" it and see the reflection of christ in it. We don't dip down into the fragmented conflicting experience of the world, we remain floating just above its surface appearances.

"The world in infancy is newly born. And we will watch it grow in strength and health to shed its blessing upon all who come to learn to cast aside the world they thought was made in hate to be love's enemy. Now are they all made free along with us. Now are they all our brothers in God's Love."

"For He Who LOVES the world is seeing it FOR you, without one spot of sin upon it, and in the innocence which makes the sight of it as beautiful as Heaven."

"In kind forgiveness will the world sparkle and shine, and everything you once thought sinful now will be re-interpreted as part of Heaven. How beautiful it is to walk, clean and redeemed and happy, through a world in bitter need of the redemption that your innocence bestows upon it!"

So ultimately what it all seems to say is that 1) We made a world in hate which produced the physical world with its forms 2) We judged it with ego to experience it as hell and label it as cruel and other made-up meanings 3) we must find a way to love that same world we made and forgive it and not condemn it, so that we can experience it through a more loving vision and regard it as in fact harmless and beautiful and a seeming reflection of heaven. So that you can even EXPERIENCE EARTH AS HEAVEN-LIKE even while you're in this world.

"And what SEEMED ugly, in the darkness of your LACK of reason, is suddenly released to loveliness. Not even what the Son of God made in insanity, could be without a hidden spark of beauty, that gentleness could release."

"The real world holds a counterpart for each unhappy thought reflected in your world; a sure correction for the sights of fear and sounds of battle which your world contains. The real world shows a world seen differently, through quiet eyes and with a mind at peace. Nothing but rest is here. There are no cries of pain and sorrow heard, for nothing here remains outside forgiveness. And the sights are gentle. Only happy sights and sounds can reach the mind that has forgiven itself."

You mean to say, after all this time, I have to actually love the goddam world that I thought was cruel and hell?!!!!!! WTF. Hah.

Most people have an idea of what duality means. Usually a world of many separate things. Separate objects, separate bodies. A count beyond one.

This however isn't a full enough definition. Duality is also a matter of NOT SHARING. It's a state of mind in which you do not want to be joined with, share with, or have relationship with, anything or anyone. It's also a state of selfishness, therefore, because it opposes sharing. It produces isolation and disconnection. The ego thought system - the world of duality - is all about selfishness.

"Selfishness is of the ego" T-7.IX.1:4

If duality really means selfishness, what is the opposite of selfishness? It is sharing. But this requires that there be someone or something to share WITH. It cannot mean that there is only you there, or only God. It also requires that in absolute reality, in God, there must be something other than JUST God, such as your brothers, to share with. For example:

"You dwell in the Mind of God with your brother, for God Himself did not will to be alone." T-11.I.1:6

"Because He did not will to be alone, He created a Son like Himself." T-11.I.5:7

God wanted to share himself. In fact we're also told that SHARING is the natural inherent property of reality.

"Nothing real can be increased except by sharing. ³That is why God created you. ⁴Divine Abstraction takes joy in sharing. ⁵That is what creation means." T-4.VII.5:2-5

We're told in ACIM itself, putting aside all interpretations by other well-meaning teachers and students, in Jesus's words, that God did NOT will to be the "only thing that exists". He did not will to be alone. He willed that there be ANOTHER, and CREATED at the very least one son.

He even goes on to say that God not ONLY willed to create at least one son, this son ALSO has the ability to create its own sons.

"God would not have us be alone because _He_ does not will to be alone. ⁷That is why He created His Son, and gave him the power to create with Him. ⁸Our creations are as holy as we are, and we are the Sons of God Himself, as holy as He is." T-8.VI.8:6-8

Note also that it clearly states that God has SONS, not just one.

"The creations of every Son of God are yours, since every creation belongs to everyone, being created for the Sonship as a whole." T-7.IX.5:3

"The Kingdom of God includes all His Sons and their children, who are as like the Sons as they are like the Father. ¹¹Know, then, the Sons of God, and you will know all creation." T-7.XI.7:10-11

It's quite simply stating that God not only created many children, but that even those children in turn go on to create more children. The Sons of God form the sonship, which shares the One Mind of Christ. And collectively as the One Son, we all co-create with God to produce our own creations.

This is in fact why Jesus refers to us as having BROTHERS. The term brother means an equal sibling of the same parent. Because God did not will to be alone, and did not will us to be alone, he created MANY OF US, so that we would have permanent brothers IN heaven forever.

"Return with me to Heaven, walking together with your brother out of this world and through another, to the loveliness and joy the other holds within it." T-18.I.12:4)

"Here stands your brother with the key to Heaven in his hand, held out to you. T-24.II.7:6"

There is also a holy trinity in reality. God the father, the Sonship as the One Son comprising many sons and their creations, and the Holy Spirit. These are not conceptual or ego inventions, they are permanent.

"The Son of God is part of the Holy Trinity" T-3.II.5:4 "Your creations are your gift to the Holy Trinity, created in gratitude for your creation." T-8.VI.5:3)

The Holy Spirit is also a permanent eternal creation who will continue to exist along with the many sons even AFTER the atonement.

"When the Atonement is complete and the whole Sonship is healed there will be no Call to return. ⁶But what God creates is eternal. ⁷The Holy Spirit will remain with the Sons of God, to bless their creations and keep them in the light of joy." T-5.I.5:5-7

So what we have now is in fact a more fleshed out picture. Heaven, God's reality, comprises God, the Holy Spirit, the Sonshsip, which form the trinity. And the Sonship includes many sons, and many creations of many sons, who are also brothers. By the way there are angels as well, created by God.

Now, such a picture does not sound remotely like "non-duality." Someone came up with non-duality as an antithesis to duality, purely as a conceptual idea. It's an attempt to try to explain what the course is saying. Except that, it doesn't quite fit.

It fits in the sense that it may describe God himself, IF God were alone and willed to be alone. As a LOGICAL DEVICE, opposite to "many" means "one", a count of one. This is what non-duality logically means. There are many flaky and wishywashy definitions out there which have tried to glue toegether pieces of the course to make it fit with this, but the PUREST form of non-duality is that "there is literally only God."

This obviously does not FIT with what ACIM says, because it's told us that God is a creator, that he has created at least one child if not many, and that his child has has its own children. Not to mention also the holy spirit being created, and the trinity existing. All of this is not properly encompassed by the concept of non-duality.

Some people like non-duality ideas because they seem to suggest the antithesis to "separateness". As if it is the opposite of ego, the opposite of separation, and the way to undo all trace of the separation from God. But this is VERY BASIC logic and highly inaccurate in its representation of what JESUS ACTUALLY says.

The purest non-duality does not support God being a creator, or God sharing, or God having relationships, or God having even ONE son, or of God creating the Holy Spirit, or of YOU existing, or of you having any creations. It doesn't even allow for heaven to exist. All it does is reduce God to a singular blob, a very lonely isolated blob, which sits there all by itself doing nothing. That is NOT what God is like according to ACIM itself.

The problem is that many people have latched onto this non-duality "concept" and have tried to FORCE the course to fit into it, because they don't have a better OR more accurate model. And in many cases also because they don't recognize the shortcomings of this concept.

It's easy for anyone to say, well, if I get rid of all the separations which implied "many things", then I will get down to "one thing", and this is oneness, and it must be what reality is like. Except that, it isn't. Not by a long shot.

Not according to what Jesus has said about God ADDING to himself, and SHARING himself, and having REAL relationship with his Son, and HAVING a son, and CO-CREATING with him. Jesus's definition of ONENESS is not what you think it is. It is not the everyday definition. It's more to do with a SHARED WHOLENESS between two beings.

"This may appear to contradict the statement “I and my Father are one,” but there are two parts to the statement in recognition that the Father is greater. T-1.II.4:7

The urtext had a much fuller statement about this:

"This appears to contradict another statement: "I and my Father are one." It doesn't. There are still separate parts in the statement, in recognition of the fact that the Father is GREATER. Actually, the original statement was "are of one KIND."

In fact we are told countless times that God is GREATER than us. We are supposed to have AWE of him, as his son. That God is the FIRST cause, and we are CO-creators as secondary causes. That "I am forever an effect of God". The whole notion of equating yourself with God is nonsense because this is what the whole authority problem is about. You are NOT at the same level or role as he is.

Urtext: "Revelation is NOT reciprocal. It is always FROM God TO man. This is because God and man are NOT equal."

"God’s accomplishments are not yours, but yours are like His. ⁶He created the Sonship and you increase it. ⁷You have the power to add to the Kingdom, though not to add to the Creator of the Kingdom." T-7.I.2:5-7

There are so many aspects of ACIM that fly in the face of pure nonduality, and are contrary to the traditional idea of "oneness". It is NOT CORRECT to claim that ACIM is a non-dualistic teaching. And it is NOT correct to project an idea of "oneness" onto its statements. To be "one with" does not ERASE the fact that there are two things sharing that oneness. Heaven is all about sharing between many things, which is the opposite of many things which don't share.

In fact even individuality is an inherent part of reality. You HAD an individual existence as a soul BEFORE the separation from God ever came along. Individuality isn't even the problem. It's the unwillingness to SHARE that is the problem - selfishness is the problem. Not whether you HAVE a self.

"God, Who encompasses all being, created beings who have everything individually, but who want to share it to increase their joy.T-4.VII.5:1

Here ACIM has explicitly stated that God created a PLURAL OF BEINGS, in reality, who EACH had everything INDIVIDUALLY - as individuals, and who WANT TO SHARE so that THEIR collective joy increases. That is not in any stretch of the imagination a state of non-duality, or of "its all one thing", or "its all God".

What's needed is a much more accurate concept that maps to what ACIM actually says, and which supports and INCLUDES all of what it says, without trying to screen out stuff on the basis of making teh concept MORE right than the text. ACIM is a kind of "trans-duality", in which God has created many things which ARE still one. That the one and the many are coexisting through sharing. And that this is NOT duality, nor ANYTHING to do with the ego.

Heaven is in fact a holographic system. It is how God thinks. His whole creation and thought proceeds along holographic principles - where every part (son/creation) contains and IS the whole. This is NOT the same as duality. You have to open up to the idea that the many AND the one can COEXIST. That

the one IS many, and the many ARE one. This is stated here: "The recognition of the part as whole, and of the whole in every part is perfectly natural, for it is the way God thinks, and what is natural to Him is natural to you. T-16.II.3:3

"God has but one Son, knowing them all as One. T-9.VI.3:5 "Every child of God is one in Christ, for his being is in Christ as Christ’s is in God." T-12.VI.6:1

"God created His Sons by extending His Thought, and retaining the extensions of His Thought in His Mind. ²All His Thoughts are thus perfectly united within themselves and with each other. T-6.II.8:1-2"

Perhaps we can be willing to stop talking about ACIM as if it's some kind of non-duality teaching when it is utterly riddled with statements to the contrary. God is a creator and has a FAMILY in reality. And you are part of that family. And God LOVES YOU personally and EQUALLY.

"You cannot enter into real relationships with any of God’s Sons unless you love them all and equally. ²Love is not special. ³If you single out part of the Sonship for your love, you are imposing guilt on all your relationships and making them unreal." T-13.X.11:1-3

"Ultimately, every member of the family of God must return." T-1.V.4:1)

Btw these are ALL quotes from FIP 3rd edition. Put aside what other well-meaning people have told you and listen to what JESUS is telling you.

Very simply the entire separation from God is a matter of becoming confused about what is true and what is false. That which is really true (God's truth) has been associated with all the properties of what is false, and that which is false (ego truth) has been associated with all the properties of what is true. This produces a state of TOTAL CONFUSION. But this all hinges around your BELIEF in what is true and what is false.

Wherever you place your sense of "what is true", you will anchor yourself to that and BELIEVE that it's completely true. You'll also believe you are 100% sane to believe it. And you'll defend it to the death because you think it is your life. Even if you're becoming identified with something very untrue and you are very mistaken, your BELIEF that it's true will blind you and distort your perception.

You will SEE or regard genuinely true things as enemies, the opposition, false, unwanted, attacking you, trying to steal away your truth. And only anything that supports, resonates with, seems to confirm or justifies your current truth will be seen as accepted, truthful, allowed, welcomed. So you could be right in the middle of being extremely confused, believing something totally false is true and real, defending it with your life, trying to keep everything else from undermining it, believing you are TOTALLY justified and sane, while simultaneously being very very mistaken.

So wherever you are AT right now, whatever your belief system is, whatever is TRUE for you, you actually believe you are FULLY in the truth right now. Doesn't matter how mistaken you actually are. Even if you believe death is life and hell is heaven and the Holy Spirit is your sworn enemy, which the extreme of ego does believe, you'll think you're totally totally "right" to believe what you do, that's it's reasonable and makes sense to you. And any insinuation that you might be mistaken will be experienced as a threat, an enemy, an attack, by some person who is obviously "wrong", and are seen as someone you have to defend against and counter-attack to keep them from infiltrating your sacred truth.

Everyone does this. Every single person with an ego is doing this. Because every such person believes something is true which isn't, is mistaken and confused, and wants to protect and defend all the lies that they think are not lies. And so what happens is, if you try to tell someone something that isn't "their truth", it will conflict with their truth instantly. And this will be experienced as conflict and there will be a war that comes from it. Particularly if a person is very strong willed or stubborn, they will resist being questioned or undermined moreso than others. Or in other words, there is an unwillingness to learn, and too much faith placed in being right/true already instead of humility or self-honesty.

Others may be in general more open minded or more willing to listen and consider alternatives which may well lead to them having to question their own beliefs. And that's a position of greater self honesty and willingness. It takes a "little willingness", therefore, to be willing to open up to the possibility that you might be mistaken. That what you really firmly think is true, might not be. And if indeed what you believe is not actually true, but you think it is, you will make no progress towards God without being a little bit willing to question just how true your beliefs are. His truth cannot become true for you, until you can accept that your fake truth is FALSE.

This is more or less why the majority of people (truth defenders) do not agree with each other, and also is why most of those who do agree with each other are either mutually sane or just happen to share the same delusions. This is how the ego forms "allegiances" with people who seem to oppose their truth the least, forming a circle of "friends" who support and uphold their mistakes without questioning them. This is all begun in the ego's FIRST law of chaos, which says that the truth is different for everyone!

Everyone believes they KNOW the truth. They HAVE the truth. This is a fundamental carry-over from BEING the truth prior to the separation. Everyone attached themselves to SOME kind of truth no matter whether it's true or not. It's only a matter of sorting out what is *actually* true in terms of God's truth, from what is a fake truth in terms of ego, in order to proceed in the direction of Atonement. While we cling to lies, we are kept in the dark and away from eternal life.

The thing is, you can present a greater truth, you can explain it, you can show it and demonstrate it as clear as day, but if someone is not WILLING to undermine what they believe is already true, and doesn't see a reason to abandon their existing false beliefs, they simply will stay right where they are. Because they think they already have all the answers. All of the truth. And that they're very right about it, having convinced themselves over and over again WHY this truth is supposedly true. And this especially becomes a problem when very abstract or fundamental "cornerstones" in the belief system are upheld, supported, and reinforced, by a whole host of beliefs that keep the person highly unwilling to question fundamental issues such as whether the body or the world are real, or whether you are supposed to die, or what miracles are capable of.

We build great defenses against admitting to being

mistaken. We resist it. We in fact experience "the real truth" as an opponent or enemy, come to war with us and destroy us, and it keeps going on and on about this and that as if trying to make something "false" true, when you obviously know better. In other words, the real truth, at first, is experienced as the very thing we DO NOT WANT. Our ego ensures we see it as our nemesis, come to destroy us. The idea of oneness alone is enough to scare the pants off the ego since it implies the end of separation and thus the undoing of ALL false beliefs and false identities. This is why the ego wants NOTHING to do with the Holy Spirit. And this is why we have profound RESISTANCE to accepting the atonement.

Anything of the true nature of God, anything to do with God's laws, anything to do with the Holy Spirit, anything to do with breaking the laws of physics of this world, anything to do with performing extraordinary supernatural miracles which would probably shock most people, anything to do with Spirit, anything to do with receiving input from outside of this dimension, anything which would prove you are not a body or that God did not create the world, or that death is fake and can be undone, anything like that... which would bring doubt into the mind about what our MISTAKEN beliefs say is true, is seen as a THREAT, and a danger, and an attack. And WE DO NOT WANT IT. And seeing it as a threat we put up defenses against it, which by the way induces sickness.

And yet, all of these things are truth based, all of them are of God, and all of them are benevolent. So it is not that the truth IS an attacker, it's that it SEEMS like an attacker when YOU are an attacker. When YOU believe in a false truth you are believing in attack while BELIEVING you are peaceful, BELIEVING you are being neutral and objective, but are seriously biased away from truth. This is why most people DO NOT WANT the truth, they do not want miracles, they do not want the Holy Spirit to do anything. The very idea of Him having a power that causes things to happen that you can witness scares the pants off people who would much prefer to be in control of life and keep A Course in Miracles nice and small and safe and tolerable. Which has resulted in the various watered down "sanitized" versions of ACIM being spread and taught.

So this is a fact.... if you are not in God's truth, you will experience God's truth as a sworn enemy that you DO NOT WANT, and which you think is WRONG. And that means in order to approach the truth and genuinely wake up and become spiritual, you may well have to encounter or at least deal with, your false perception OF the truth and therefore get past this belief that true things are false, that holy things are hateful, that life is death and that the Holy Spirit can't be trusted. It more or less means... opening up to accept what you DID NOT WANT TO accept, and that REQUIRES you having a "little willingness" (eventually total willingness) to question your beliefs about what is true already. And that's going to require some radical self honesty and impeccable reasoning.

The Holy Spirit only wants to help you and heal you and give you love and support. He is not a threat at all. But He DOES represent the opposite of the FALSE truths (lies) that you've told yourself, and that means THROUGH those truths you will defend against him. This is how we chose AGAINST Heaven in the first place, substituting truth for another truth. We tried to MAKE God out to be evil and opposite to what we want. We tried to replace life with death, and now *actually believe* that death is salvation. That means the road back home MAY SEEM to be unwanted, uncomfortable, undesirable, upsetting, frightening and something you DON'T WANT, merely because of how confused you are. It may seem to had in the WRONG direction, just as Jesus says that often our greatest advances are SEEN as our worst retreats and vice versa.

WILLINGNESS is key to going home. No-one comes to the Atonement without it. God does not coerce. And the Holy Spirit will not do ANYTHING on your behalf until you are willing to invite him to do so and trust him to do so. Your free will is respected. But you DO have to be willing to want a different truth. To reconsider that what you believe, may not be true. That maybe even though you have *A* truth right now that seems consistent and whole, maybe it's NOT. Maybe it's not actually God's truth. And maybe that means you're going to have to surrender and let go some stuff that you valued, believed, and wanted, that isn't serving you on the way home. This is the work we have to do. And it takes a lot of willingness and honesty and surrendering of what is not true or worthy of a Son of God.

Moving towards God can ONLY occur through your FREE WILL. And this is why there is a required "development of trust" and a "sorting out" of what is really true and what is really false. Trust has to be developed by gradually putting aside fear and TRUSTING the Holy Spirit to do something for you or "to you" on your behalf, for your highest good. To accept HIS truth and way of perceiving with forgiveness. What is false has to be sorted out from what is true so that you are not confused about which is which, and can have accurate true perception. True perception is a state where the truth is RECOGNIZED as true, and what is actually false is RECOGNIZED as false. It's not merely a state of only perceiving the truth, it's a state of perceiving TRUTHFULLY so that false things REGISTER as false. And only in that state of SANITY and clarity and accuracy are you ready to go Home.

A little willingness is all it takes to get started. To be a HAPPY LEARNER, willing to learn "new tricks". Willing to question what you assumed was always true. And willing to open up to a new truth that's bigger and more true than anything you dreamed of.

"The holy instant does NOT come from your little willingness alone. It is ALWAYS the result of your SMALL willingness COMBINED with the unlimited power of HIS WILL. You have been wrong in thinking that it is needful to prepare YOURSELF for Him. It is impossible to make arrogant preparations for holiness, and NOT believe that it is up to YOU to establish the conditions for peace. GOD HAS ESTABLISHED THEM. They do NOT wait upon your willingness for what they ARE. Your willingness is needed ONLY to make it possible to TEACH you what they are."

People talk about forgiveness a lot, but might not recognize that judgement is its opposite. In order to forgive we have to give up being judgemental.

To be more accurate, the Holy Spirit does judge, but his judgement is completely accurate and impartial, simply seeing the truth of things. When we move away from his judgement we judge with the ego, and the ego is always biased and unfair and harsh.

Until recently I didn't see how important the idea of not judging is. The Holy Spirit spoke to me and said, "judging is the way that you perceive wrongly." That lead to a realisation that I was somehow in a mode of judging all the time. Judging everything I see, labelling, categorising, evaluating, selecting, analysing, figuring out, that's all judgement.

Judgement is something we made up to replace knowledge. In knowledge we have a direct knowing of what something is, a cognition of it, with no interpretation needed. We are one with it and be it, so we know it intimately like ourselves. But in the separation we threw knowledge away, meaning we could no longer just "know" what something is. We denied knowing and claimed not to know, which is a state of questioning and fear. We then needed a way to "find out" what stuff is, so in the split mind of consciousness and perception we invented judgement - to judge or assess reality.

Having invented judgement, perception is then totally based on it. Judging is what you do to try to figure out what something else, on the basis that you do not know what it is. And because you don't know it, you can't possibly correctly discern it, at least not unless judgement is completely lined up with knowledge in the state of true perception - as the Holy Spirit sees it.

To judge with ego is the attempt to decide what you think something is, what you make of it, what you read into it, and what you project onto it. And in fact it's then not an attempt to find out what the thing is, it's actually an attempt to push it away and not know it. Sensing is about not knowing, and is also part of this, via the body's senses.

So then we judge as an attack, in an effort to play God as if we can tell things what they are. As if we can put onto them our definition of them. A label to be attached. You're this, you're that. A finger to point and a sentence to hand down, a verdict of guilty. The ego always judges there to be something wrong with everything, while the Holy Spirit judges there to be nothing wrong but a mistake.

When I was thinking about not judging at all, I started noticing many quotes in the course confirming this. And then I thought, maybe God doesn't judge at all either. If God has knowledge he has no need for judgement. Which means he's not sitting there pointing a finger, blaming, resenting, assessing if we did well enough, deciding if we're worthy, looking down his nose at us, condemning and accusing us, hating and resenting and rejecting us, or any other kind of snooty dis-satisfaction.

In fact I'd been noticing this in a lot of near death experience accounts, where people discover that there is absolutely no judgement in heaven. And that means none of the above, none of that sort of sitting there in front of some panel of judges, or waiting to find out your fate, or being frowned upon for doing things wrong, or even condemned for crimes or sins or whatever. There is absolutely no judgement at all in heaven.

I found this quite inspiring, because I think we spend most of lives living inside of a state of judging and being judged. And the course says that if you judge others, you will judge yourself, due to the golden rule - other people are you, so if you judge them you are judging yourself. So then we're in a constant state of feeling judged and condemned, and trying to project that onto others. So we might then think that God does the same and judges the things we decide are sins. But he doesn't, at all.

I found this really interesting, to consider God as non-judgemental entirely. Not even batting an eyelid if we do the most heinous things, make horrendous mistakes, or even seem to deliberately hurt others or attack or whatever we would judge as evil. Not a single bit of judgement from God. It's a very loving and forgiving state when you think about that. That no-one up there is looking down their nose at you or holding anything against you whatsoever.

As I pondered this I was then wondering, well, what is it like to see things without judgement then... and then the Holy Spirit showed me one of his visions. In this vision I was aware of a person who was being seen with such innocence, such lack of judgementalism, that they seemed to be doing absolutely nothing wrong at all.

I could see that there was an awareness that the person was a bit lost, confused, perhaps making mistakes, but they just seemed to be seen as absolutely utterly innocent in that. Sort of like a child that just hadn't learned yet, didn't know any better, and was just finding their way. There was a total and utter lack of judgement against them, no sense of wrongfulness, no guilt, no condemnation, no sense that they are breaking rules, nothing but a deeply innocent and compassionate view that they are simply loved where they're at. Even their mistaken state didn't seem like a state of sin, it was just "how they were at the moment" framed in total innocence and harmlessness. As if all that remained was for them to gently find a way out of a maze or something.

No judgement, no condemnation, no failing to measure up, no sense of unworthiness, no anger or blame for doing something wrong, not even a sense that the way the person was mistaken was even "not supposed to be that way". There was no pressure, no hurrying them up toward a goal, no chastisement or punishment, and nothing but a loving sense of just gently guiding them to be less confused. Like all they had was a temporary slight confusion about things, and just needed to be shown the truth, and that is all.

I see now that forgiveness is completely non-judgemental in this way, and this is how the Holy Spirit sees everyone. It's also how heaven and God sees everyone. That we're not going through some kind of obstacle course, doing things hellishly wrong, committing sins all over the place, or causing any real problem. From heaven's viewpoint we're completely and totally innocent at all times, and just a little bit lost. With no sense of sin whatsoever, we are then just in need of being guided back home, like just a lovely little lost sheep that needs as little bit of help.

No sense of shame or guilt, no sense of punishment or sinfulness, no sense of demand or coming down like a ton of bricks, no sense of force or pushing or chastising or assessing whether someone is measuring up or not, no disappointment or annoyance or finger pointing, none of that. Just simple innocent love being nothing but innocent and gently offering a loving correction, with a smile behind it.

If to forgive is to suspend ego judgement, then we have to find a way to stop judging everything on our own. We have to let the Holy Spirit judge for us, and his judgement is a pure judgement based on innocence, in which there is no guilt or punishment of any kind. He only ever finds us to be innocent because he recognizes exactly what is true of us. And recognition is enlightenment, and is rooted in knowledge.

"Judgment and love are opposites. From one Come all the sorrows of the world. But from the Other comes the peace of God Himself."

"In the mind of the THINKER, then, He (Holy Spirit) IS judgmental, but only in order to unify it so IT CAN perceive WITHOUT judgment. This enables the mind to TEACH without judgment and therefore learn to BE without judgment."

"How can His Son AWAKEN from the dream? It is a dream of judgment. So must he judge NOT, and he WILL waken."

"Judge not, for you but judge yourself and thus delay this final judgment."

"Judge not that ye be not judged" it merely means that if you judge the reality of others at all, you will be unable to avoid judging your own. The choice to judge rather than know has been the cause of the loss of peace. Judgment is the process on which perception but not cognition rests."

"Judge not because you cannot, NOT because you are a miserable sinner too. How can the special REALLY understand that justice is the same for everyone?"

"The text explains that the Holy Spirit is the Answer to all problems you have made. These problems are not true, but that is meaningless to those who believe in them. And everyone believes in what he made, for it was made by his believing it. Into this strange and paradoxical situation, - one without meaning and devoid of sense, yet out of which no way seems possible, - God has sent His Judgment to answer yours. Gently His Judgment substitutes for yours. And through this substitution is the ununderstandable made understandable. How is peace possible in this world? In your judgment it is not possible, and can never be possible. But in the Judgment of God what is reflected here is only peace."

"On the contrary, he puts himself in a position where judgment through him rather than by him can occur. And this Judgment is neither "good" nor "bad." It is the only Judgment there is, and it is only one: "God's Son is guiltless, and sin does not exist."

"The world will end when all things in it have been rightly judged by His judgment."

"And in His judgment will a world unfold in perfect innocence before your eyes. Now will you see it with the eyes of Christ. Now is its transformation clear to you."

"Herein does he receive Atonement, for he withdraws his judgment from the Son of God, accepting him as God created him."

"You cannot judge. You merely can believe the ego's judgments, all of which are false. It guides your senses carefully, to prove how weak you are; how helpless and afraid, how apprehensive of just punishment, how black with sin, how wretched in your guilt."

"The aim of our curriculum, unlike the goal of the world's learning, is the recognition that judgment in the usual sense is impossible. This is not an opinion but a fact. In order to judge anything rightly, one would have to be fully aware of an inconceivably wide range of things; past, present and to come. One would have to recognize in advance all the effects of his judgments on everyone and everything involved in them in any way. And one would have to be certain there is no distortion in his perception, so that his judgment would be wholly fair to everyone on whom it rests now and in the future. Who is in a position to do this? Who except in grandiose fantasies would claim this for himself?"

A Course in Miracles - Urtext material - reproduced with permission from the Foundation for Inner Peace (acim.org), and the Foundation for A Course in Miracles (facim.org).
▲
MiraculousLiving.com ©2024 Paul West / OmniLogic Arts